1 Timothy 4:3

biblecontext

{ "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    They will forbid marriage and require abstinence from certain foods, which God created to be received with thanksgiving by those who believe and know the truth.

  • King James Version 1769 (Standard Version)

    Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

  • KJV1611 – Modern English

    Forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

  • King James Version 1611 (Original)

    Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

  • American Standard Version with Strong's Numbers

    forbidding{G2967} to marry,{G1060} [and commanding] to abstain from{G567} meats,{G1033} which{G3739} God{G2316} created{G2936} to{G1519} be received{G3336} with{G3326} thanksgiving{G2169} by them that believe{G4103} and{G2532} know{G1921} the truth.{G225}

  • King James Version with Strong's Numbers

    Forbidding{G2967}{(G5723)} to marry{G1060}{(G5721)}, and commanding to abstain from{G567}{(G5733)} meats{G1033}, which{G3739} God{G2316} hath created{G2936}{(G5656)} to{G1519} be received{G3336} with{G3326} thanksgiving{G2169} of them which believe{G4103} and{G2532} know{G1921}{(G5761)} the truth{G225}.

  • Tyndale Bible (1526/1534)

    forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.

  • Coverdale Bible (1535)

    forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.

  • Geneva Bible (1560)

    Forbidding to marrie, and commanding to absteine from meates which God hath created to be receiued with giuing thankes of them which beleeue and knowe the trueth.

  • Bishops' Bible (1568)

    Forbidding to marrie & commaunding to abstayne from meates whiche God hath created to be receaued with geuing thankes, of them whiche beleue, and knowe the trueth.

  • Authorized King James Version (1611)

    Forbidding to marry, [and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

  • Webster's Bible (1833)

    forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

  • Young's Literal Translation (1862/1898)

    forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

  • American Standard Version (1901)

    forbidding to marry, `and commanding' to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.

  • American Standard Version (1901)

    forbidding to marry, [and commanding] to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.

  • Bible in Basic English (1941)

    Who keep men from being married and from taking food which God made to be taken with praise by those who have faith and true knowledge.

  • World English Bible (2000)

    forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

  • NET Bible® (New English Translation)

    They will prohibit marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.

Referenced Verses

  • Rom 14:6 : 6 { "verseID": "Romans.14.6", "source": "Ὁ φρονῶν τὴν ἡμέραν, Κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, Κυρίῳ οὐ φρονεῖ. Ὁ ἐσθίων, Κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων, Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ.", "text": "The one *phronōn* the *hēmeran*, to *Kyriō phronei*; and the one not *phronōn* the *hēmeran*, to *Kyriō* not *phronei*. The one *esthiōn*, to *Kyriō esthiei*, for *eucharistei* to the *Theō*; and the one not *esthiōn*, to *Kyriō* not *esthiei*, and *eucharistei* to the *Theō*.", "grammar": { "*phronōn*": "present, active, participle, nominative, masculine, singular - regarding/thinking about", "*hēmeran*": "accusative, feminine, singular - day", "*Kyriō*": "dative, masculine, singular - Lord", "*phronei*": "present, active, indicative, 3rd singular - regards/thinks about", "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthiei*": "present, active, indicative, 3rd singular - eats", "*eucharistei*": "present, active, indicative, 3rd singular - gives thanks", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*phronōn*": "regarding/thinking about/setting mind on/observing", "*hēmeran*": "day/time period", "*phronei*": "regards/thinks about/sets mind on/observes", "*esthiōn*": "eating/consuming", "*esthiei*": "eats/consumes", "*eucharistei*": "gives thanks/expresses gratitude" } }
  • Gen 9:3 : 3 { "verseID": "Genesis.9.3", "source": "כָּל־רֶ֙מֶשׂ֙ אֲשֶׁ֣ר הוּא־חַ֔י לָכֶ֥ם יִהְיֶ֖ה לְאָכְלָ֑ה כְּיֶ֣רֶק עֵ֔שֶׂב נָתַ֥תִּי לָכֶ֖ם אֶת־כֹּֽל׃", "text": "*Kol*-*remeś* which *hûʾ*-*ḥay* to-you *yihyeh* for-*ʾoklāh* like-*yereq* *ʿēśeb* *nātattî* to-you *ʾet*-*kōl*.", "grammar": { "*kol*": "construct state - all of/every", "*remeś*": "noun, masculine, singular - moving thing/creeping thing", "*hûʾ*": "pronoun, 3rd singular masculine - it", "*ḥay*": "adjective, masculine, singular - living", "*yihyeh*": "imperfect, 3rd singular masculine - it will be", "*ʾoklāh*": "noun, feminine, singular - food", "*yereq*": "noun, masculine, singular, construct state - green thing/greenery of", "*ʿēśeb*": "noun, masculine, singular - plant/herb/vegetation", "*nātattî*": "perfect, 1st singular - I have given", "*kōl*": "noun, masculine, singular - all/everything" }, "variants": { "*remeś*": "moving thing/creeping thing/crawling animal", "*ḥay*": "alive/living/having life", "*ʾoklāh*": "food/eating/something to eat", "*yereq*": "green plant/greenery/green thing", "*ʿēśeb*": "herb/vegetation/plant", "*nātattî*": "I gave/I have given/I granted" } }
  • Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
  • 1 Tim 4:4 : 4 { "verseID": "1 Timothy.4.4", "source": "Ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον:", "text": "*Hoti* every *ktisma* of *Theou* *kalon*, and nothing *apoblēton*, *meta* *eucharistias* *lambanomenon*:", "grammar": { "*Hoti*": "conjunction - because/for/that", "*ktisma*": "nominative, neuter, singular - created thing/creature", "*Theou*": "genitive, masculine, singular - of God", "*kalon*": "nominative, neuter, singular - good/beautiful", "*apoblēton*": "nominative, neuter, singular - to be rejected/refused", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*lambanomenon*": "present, passive, participle, nominative, neuter, singular - being received/taken" }, "variants": { "*Hoti*": "because/for/that", "*ktisma*": "created thing/creature/creation", "*kalon*": "good/beautiful/excellent", "*apoblēton*": "to be rejected/cast away/refused", "*lambanomenon*": "being received/taken/accepted" } }
  • Col 2:16 : 16 { "verseID": "Colossians.2.16", "source": "Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει, ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς, ἢ νουμηνίας, ἢ σαββάτων:", "text": "Therefore let no one you *krinetō* in *brōsei*, or in *posei*, or in respect of *heortēs*, or of *noumēnias*, or of *sabbatōn*:", "grammar": { "*krinetō*": "present active imperative, 3rd person singular - let judge/condemn", "*brōsei*": "dative, feminine, singular - eating/food", "*posei*": "dative, feminine, singular - drinking/beverage", "*heortēs*": "genitive, feminine, singular - feast/festival", "*noumēnias*": "genitive, feminine, singular - new moon", "*sabbatōn*": "genitive, neuter, plural - sabbaths" }, "variants": { "*krinetō*": "judge/condemn/criticize", "*brōsei*": "eating/food/meat", "*posei*": "drinking/beverage", "*heortēs*": "feast/festival/celebration", "*noumēnias*": "new moon/monthly festival", "*sabbatōn*": "sabbaths/seventh days" } }
  • 1 Cor 7:28 : 28 { "verseID": "1 Corinthians.7.28", "source": "Ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. Θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι: ἐγὼ δὲ ὑμῶν φείδομαι.", "text": "*Ean* *de* also you *gēmēs*, *ouch* you *hēmartes*; and *ean* *gēmē* the *parthenos*, *ouch* she *hēmarten*. *Thlipsin* *de* in the *sarki* will *hexousin* the *toioutoi*: *egō* *de* you *pheidomai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*gēmēs*": "aorist active subjunctive, 2nd person singular - you marry", "*ouch*": "negative particle - not", "*hēmartes*": "aorist active indicative, 2nd person singular - you sinned", "*gēmē*": "aorist active subjunctive, 3rd person singular - she marries", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman", "*hēmarten*": "aorist active indicative, 3rd person singular - she sinned", "*Thlipsin*": "accusative, feminine, singular - affliction/trouble/distress", "*sarki*": "dative, feminine, singular - flesh/body/physical existence", "*hexousin*": "future active indicative, 3rd person plural - they will have", "*toioutoi*": "nominative, masculine, plural, demonstrative pronoun - such/such people", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*pheidomai*": "present middle indicative, 1st person singular - I spare/withhold" }, "variants": { "*gēmēs*": "you marry/wed", "*hēmartes*": "you sinned/did wrong", "*gēmē*": "she marries/weds", "*parthenos*": "virgin/unmarried woman", "*hēmarten*": "she sinned/did wrong", "*Thlipsin*": "affliction/trouble/distress/hardship", "*sarki*": "flesh/body/physical existence/physical life", "*hexousin*": "they will have/experience", "*toioutoi*": "such/such people/ones like these", "*pheidomai*": "spare/withhold/refrain from/want to spare" } }
  • 1 Cor 7:36-39 : 36 { "verseID": "1 Corinthians.7.36", "source": "Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω, οὐχ ἁμαρτάνει: γαμείτωσαν.", "text": "*Ei* *de* anyone to *aschēmonein* upon the *parthenon* of him *nomizei*, *ean* she be *hyperakmos*, and thus it *opheilei* *ginesthai*, what he *thelei* let him *poieitō*, *ouch* he *hamartanei*: let them *gameitōsan*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*aschēmonein*": "present active infinitive - to behave improperly/unbecomingly", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*nomizei*": "present active indicative, 3rd person singular - thinks/supposes/considers", "*ean*": "conditional particle - if", "*hyperakmos*": "nominative, feminine, singular, adjective - past her youth/beyond marriageable age", "*opheilei*": "present active indicative, 3rd person singular - it must/ought", "*ginesthai*": "present middle infinitive - to become/happen", "*thelei*": "present active indicative, 3rd person singular - he wishes/desires", "*poieitō*": "present active imperative, 3rd person singular - let him do", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd person singular - he sins", "*gameitōsan*": "present active imperative, 3rd person plural - let them marry" }, "variants": { "*aschēmonein*": "to behave improperly/unbecomingly/dishonorably", "*parthenon*": "virgin/unmarried daughter", "*nomizei*": "thinks/supposes/considers/believes", "*hyperakmos*": "past her youth/beyond marriageable age/sexually mature", "*opheilei*": "must/ought/should/is necessary", "*ginesthai*": "to become/happen/be done", "*thelei*": "wishes/desires/wants", "*poieitō*": "let him do/act/perform", "*hamartanei*": "sins/does wrong", "*gameitōsan*": "let them marry/wed" } } 37 { "verseID": "1 Corinthians.7.37", "source": "Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.", "text": "He who *de* has *hestēken* *hedraios* in the *kardia*, *mē* *echōn* *anagkēn*, *exousian* *de* *echei* concerning the *idiou* *thelēmatos*, and this has *kekriken* in the *kardia* of him of the *tērein* the *heautou* *parthenon*, *kalōs* *poiei*.", "grammar": { "*de*": "postpositive particle - but/however/and", "*hestēken*": "perfect active indicative, 3rd person singular - has stood/stands firm", "*hedraios*": "nominative, masculine, singular, adjective - steadfast/firm", "*kardia*": "dative, feminine, singular - heart/mind/inner self", "*mē*": "negative particle - not", "*echōn*": "present active participle, nominative, masculine, singular - having", "*anagkēn*": "accusative, feminine, singular - necessity/constraint/pressure", "*exousian*": "accusative, feminine, singular - authority/power/right", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*idiou*": "genitive, neuter, singular, adjective - own/personal", "*thelēmatos*": "genitive, neuter, singular - will/desire/purpose", "*kekriken*": "perfect active indicative, 3rd person singular - has decided/judged/determined", "*tērein*": "present active infinitive - to keep/preserve/maintain", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*hestēken*": "has stood/stands firm/is established", "*hedraios*": "steadfast/firm/stable/immovable", "*kardia*": "heart/mind/inner self/seat of emotions", "*anagkēn*": "necessity/constraint/pressure/compulsion", "*exousian*": "authority/power/right/control", "*idiou*": "own/personal/particular", "*thelēmatos*": "will/desire/purpose/intention", "*kekriken*": "has decided/judged/determined/resolved", "*tērein*": "to keep/preserve/maintain/guard", "*parthenon*": "virgin/unmarried daughter", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs" } } 38 { "verseID": "1 Corinthians.7.38", "source": "Ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ· ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.", "text": "*Hōste* also the one *ekgamizōn* *kalōs* *poiei*; the *de* *mē* *ekgamizōn* *kreisson* *poiei*.", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*ekgamizōn*": "present active participle, nominative, masculine, singular - giving in marriage", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs", "*de*": "postpositive particle - but/and/however", "*mē*": "negative particle - not", "*kreisson*": "comparative adverb - better", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ekgamizōn*": "giving in marriage/causing to marry", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs", "*kreisson*": "better/more advantageously" } } 39 { "verseID": "1 Corinthians.7.39", "source": "Γυνὴ δέδεται νόμῳ ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι· μόνον ἐν Κυρίῳ.", "text": "*Gunē* has been *dedetai* to *nomō* for as long *chronon* *zē* the *anēr* of her; *ean* *de* *koimēthē* the *anēr* of her, *eleuthera* *estin* to whom she *thelei* to *gamēthēnai*; *monon* in *Kyriō*.", "grammar": { "*Gunē*": "nominative, feminine, singular - wife/woman", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound/tied", "*nomō*": "dative, masculine, singular - to law", "*chronon*": "accusative, masculine, singular - time/period", "*zē*": "present active indicative, 3rd person singular - lives/is alive", "*anēr*": "nominative, masculine, singular - husband/man", "*ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*koimēthē*": "aorist passive subjunctive, 3rd person singular - falls asleep/dies", "*eleuthera*": "nominative, feminine, singular, adjective - free", "*estin*": "present active indicative, 3rd person singular - is", "*thelei*": "present active indicative, 3rd person singular - she wishes/desires", "*gamēthēnai*": "aorist passive infinitive - to be married", "*monon*": "adverb - only/alone", "*Kyriō*": "dative, masculine, singular - in the Lord/master" }, "variants": { "*Gunē*": "wife/woman", "*dedetai*": "has been bound/tied/joined/obligated", "*nomō*": "law/legal obligation", "*zē*": "lives/is alive/exists", "*anēr*": "husband/man", "*koimēthē*": "falls asleep/dies/passes away", "*eleuthera*": "free/unbound/released", "*thelei*": "wishes/desires/wants", "*gamēthēnai*": "to be married/wed", "*monon*": "only/alone/merely", "*Kyriō*": "Lord/master" } }
  • 1 Cor 8:8 : 8 { "verseID": "1 Corinthians.8.8", "source": "Βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ Θεῷ: οὔτε γὰρ, ἐὰν φάγωμεν, περισσεύομεν· οὔτε, ἐὰν μὴ φάγωμεν, ὑστερούμεθα.", "text": "*Brōma* *de* *hēmas* not *paristēsin* to the *Theō*: *oute* *gar*, if we *phagōmen*, we *perisseuomen*; *oute*, if *mē* we *phagōmen*, we *hysteroúmetha*.", "grammar": { "*Brōma*": "nominative, neuter, singular - food", "*de*": "adversative/connective particle - but/and", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*paristēsin*": "present, 3rd singular, active - presents/commends", "*Theō*": "dative, masculine, singular - God", "*oute*": "negative correlative conjunction (repeated) - neither/nor", "*gar*": "postpositive explanatory conjunction - for", "*phagōmen*": "aorist, 1st plural, subjunctive, active - we might eat", "*perisseuomen*": "present, 1st plural, active - we abound/excel", "*mē*": "negative particle - not", "*hysteroúmetha*": "present, 1st plural, passive - we are lacking/diminished" }, "variants": { "*Brōma*": "food/meat/nourishment", "*paristēsin*": "presents/commends/brings near", "*perisseuomen*": "abound/excel/have advantage", "*hysteroúmetha*": "are lacking/are worse off/are at a disadvantage" } }
  • 1 Cor 10:30-31 : 30 { "verseID": "1 Corinthians.10.30", "source": "Εἰ δὲ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;", "text": "If *de* I with *chariti* *metechō*, why *blasphēmoumai* for what I *eucharistō*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chariti*": "dative, feminine, singular - grace/thanksgiving", "*metechō*": "present indicative, 1st person singular - I partake/share", "*blasphēmoumai*": "present passive, 1st person singular - I am blasphemed/slandered", "*eucharistō*": "present indicative, 1st person singular - I give thanks" }, "variants": { "*chariti*": "grace/thanksgiving/gratitude", "*metechō*": "partake/share/participate", "*blasphēmoumai*": "am blasphemed/slandered/spoken evil of", "*eucharistō*": "give thanks/express gratitude" } } 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }
  • Dan 11:37 : 37 { "verseID": "Daniel.11.37", "source": "וְעַל־אֱלֹהֵ֤י אֲבֹתָיו֙ לֹ֣א יָבִ֔ין וְעַל־חֶמְדַּ֥ת נָשִׁ֛ים וְעַֽל־כָּל־אֱל֖וֹהַּ לֹ֣א יָבִ֑ין כִּ֥י עַל־כֹּ֖ל יִתְגַּדָּֽל׃", "text": "And to the *'ĕlōhê* [gods of] his *'ăḇōṯāyw* [fathers] *lō'* [not] *yāḇîn* [he shall regard], and to *ḥemdaṯ* [desire of] *nāšîm* [women] and to any *'ĕlōwah* [god] *lō'* [not] *yāḇîn* [he shall regard], for above *kōl* [all] *yiṯgaddāl* [he shall magnify himself].", "grammar": { "*'ĕlōhê*": "masculine plural construct - 'gods of'", "*'ăḇōṯāyw*": "masculine plural noun with 3rd person masculine singular suffix - 'his fathers'", "*lō'*": "negative particle - 'not'", "*yāḇîn*": "Qal imperfect 3rd person masculine singular - 'he will understand/regard'", "*ḥemdaṯ*": "feminine singular construct - 'desire of'", "*nāšîm*": "feminine plural noun - 'women'", "*'ĕlōwah*": "masculine singular noun - 'god/deity'", "*kōl*": "masculine singular noun - 'all/everything'", "*yiṯgaddāl*": "Hithpael imperfect 3rd person masculine singular - 'he will magnify himself'" }, "variants": { "*'ĕlōhê*": "gods of/God of", "*yāḇîn*": "regard/understand/consider/have regard for", "*ḥemdaṯ*": "desire of/delight of/precious thing of", "*nāšîm*": "women/wives", "*'ĕlōwah*": "god/deity", "*yiṯgaddāl*": "magnify himself/exalt himself/make himself great" } }
  • Col 2:20-23 : 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } } 21 { "verseID": "Colossians.2.21", "source": "(Μὴ ἅψῃ· μηδὲ γεύσῃ· μηδὲ θίγῃς·", "text": "(Do not *hapsē*; neither *geusē*; neither *thigēs*;", "grammar": { "*hapsē*": "aorist middle subjunctive, 2nd person singular - you should touch", "*geusē*": "aorist middle subjunctive, 2nd person singular - you should taste", "*thigēs*": "aorist middle subjunctive, 2nd person singular - you should handle" }, "variants": { "*hapsē*": "touch/handle/have contact with", "*geusē*": "taste/eat/experience", "*thigēs*": "handle/touch/come in contact with" } } 22 { "verseID": "Colossians.2.22", "source": "Ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει·) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;", "text": "Which *estin* all to *phthoran* in the *apochrēsei*;) according to the *entalmata* and *didaskalias* of *anthrōpōn*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*phthoran*": "accusative, feminine, singular - destruction/corruption/perishing", "*apochrēsei*": "dative, feminine, singular - using up/consumption", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*anthrōpōn*": "genitive, masculine, plural - men/human beings" }, "variants": { "*phthoran*": "destruction/corruption/perishing", "*apochrēsei*": "using up/consumption/using", "*entalmata*": "commandments/precepts/orders", "*didaskalias*": "teachings/doctrines/instructions", "*anthrōpōn*": "men/human beings/people" } } 23 { "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }
  • Col 3:17 : 17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }
  • 2 Thess 2:13-14 : 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } } 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
  • 1 Tim 2:4 : 4 { "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }
  • Gen 1:29-30 : 29 { "verseID": "Genesis.1.29", "source": "וַיֹּ֣אמֶר אֱלֹהִ֗ים הִנֵּה֩ נָתַ֨תִּי לָכֶ֜ם אֶת־כָּל־עֵ֣שֶׂב ׀ זֹרֵ֣עַ זֶ֗רַע אֲשֶׁר֙ עַל־פְּנֵ֣י כָל־הָאָ֔רֶץ וְאֶת־כָּל־הָעֵ֛ץ אֲשֶׁר־בּ֥וֹ פְרִי־עֵ֖ץ זֹרֵ֣עַ זָ֑רַע לָכֶ֥ם יִֽהְיֶ֖ה לְאָכְלָֽה׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* *hinnēh* *nātattî* to-you *ʾet*-all-*ʿēśeb* *zōrēaʿ* *zeraʿ* which upon *pĕnê* all-the *ʾāreṣ* and *ʾet*-all-the *ʿēṣ* which-in-him *pĕrî*-*ʿēṣ* *zōrēaʿ* *zāraʿ* to-you *yihyeh* for *ʾoklāh*", "grammar": { "*hinnēh*": "interjection - behold/see/look", "*nātattî*": "verb, qal perfect, 1st person common singular - I give/gave", "*lākem*": "preposition + 2mp suffix - to you", "*zōrēaʿ*": "verb, qal participle, masculine singular - yielding/producing", "*ʾăšer*": "relative pronoun - which/that", "*ʿal-pĕnê*": "preposition + noun, masculine plural construct - upon face of", "*ʾăšer-bô*": "relative pronoun + preposition + 3ms suffix - which in it", "*pĕrî-ʿēṣ*": "noun construct - fruit of tree", "*yihyeh*": "verb, qal imperfect, 3rd person masculine singular - it will be", "*lĕ-ʾoklāh*": "preposition + noun, feminine singular - for food" }, "variants": { "*hinnēh*": "behold/see/look", "*nātattî*": "I give/I gave/I have given", "*yihyeh*": "will be/shall be/is to be", "*ʾoklāh*": "food/nourishment/consumption" } } 30 { "verseID": "Genesis.1.30", "source": "וּֽלְכָל־חַיַּ֣ת הָ֠אָרֶץ וּלְכָל־ע֨וֹף הַשָּׁמַ֜יִם וּלְכֹ֣ל ׀ רוֹמֵ֣שׂ עַל־הָאָ֗רֶץ אֲשֶׁר־בּוֹ֙ נֶ֣פֶשׁ חַיָּ֔ה אֶת־כָּל־יֶ֥רֶק עֵ֖שֶׂב לְאָכְלָ֑ה וַֽיְהִי־כֵֽן׃", "text": "And to all-*ḥayyat* the *ʾāreṣ* and to all-*ʿôp* the *šāmayim* and to all *rômēś* upon the *ʾāreṣ* which-in-him *nepeš* *ḥayyāh* *ʾet*-all-*yereq* *ʿēśeb* for *ʾoklāh* and *wayĕhî*-*kēn*", "grammar": { "*û-lĕ-kol*": "conjunction + preposition + noun - and to all of", "*û-lĕ-kol-ʿôp*": "conjunction + preposition + noun + noun - and to all flying creature of", "*û-lĕ-kōl*": "conjunction + preposition + noun - and to all of", "*rômēś*": "verb, qal participle, masculine singular - creeping/moving", "*ʾăšer-bô*": "relative pronoun + preposition + 3ms suffix - which in it", "*yereq*": "noun, masculine singular construct - greenness of" }, "variants": { "*rômēś*": "creeping/moving/crawling", "*yereq*": "greenness/green plant/vegetation" } }
  • Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }
  • Matt 14:19 : 19 { "verseID": "Matthew.14.19", "source": "Καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, καὶ λαβὼν τοὺς πέντε ἄρτους, καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν, εὐλόγησεν, καὶ κλάσας, ἔδωκεν τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις.", "text": "And *keleusas* the *ochlous* *anaklithēnai* upon the *chortous*, and *labōn* the five *artous*, and the two *ichthyas*, *anablepsas* into the *ouranon*, *eulogēsen*, and *klasas*, *edōken* to the *mathētais* the *artous*, and the *mathētai* to the *ochlois*.", "grammar": { "*keleusas*": "aorist, active, participle, nominative, masculine, singular - having commanded", "*ochlous*": "accusative, masculine, plural - crowds", "*anaklithēnai*": "aorist, passive, infinitive - to recline", "*chortous*": "accusative, masculine, plural - grass", "*labōn*": "aorist, active, participle, nominative, masculine, singular - having taken", "*artous*": "accusative, masculine, plural - loaves of bread", "*ichthyas*": "accusative, masculine, plural - fish", "*anablepsas*": "aorist, active, participle, nominative, masculine, singular - having looked up", "*ouranon*": "accusative, masculine, singular - heaven", "*eulogēsen*": "aorist, active, indicative, 3rd person singular - blessed", "*klasas*": "aorist, active, participle, nominative, masculine, singular - having broken", "*edōken*": "aorist, active, indicative, 3rd person singular - gave", "*mathētais*": "dative, masculine, plural - disciples", "*mathētai*": "nominative, masculine, plural - disciples", "*ochlois*": "dative, masculine, plural - crowds" }, "variants": { "*keleusas*": "having commanded/ordered/directed", "*anaklithēnai*": "to recline/sit down/lie down", "*chortous*": "grass/vegetation", "*labōn*": "having taken/received", "*anablepsas*": "having looked up/raised his eyes", "*eulogēsen*": "blessed/gave thanks/praised", "*klasas*": "having broken/divided" } }
  • Matt 15:36 : 36 { "verseID": "Matthew.15.36", "source": "Καὶ λαβὼν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας, εὐχαριστήσας, ἔκλασεν, καὶ ἔδωκεν τοῖς μαθηταῖς αὐτοῦ, οἱ δὲ μαθηταὶ τῷ ὄχλῷ.", "text": "And *labōn* the seven *artous* and the *ichthuas*, having *eucharistēsas*, he *eklasen*, and *edōken* to the *mathētais* of him, they *de* *mathētai* to the *ochlō*.", "grammar": { "*Kai*": "conjunction - and", "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken", "*tous hepta artous*": "accusative, masculine, plural - the seven loaves", "*kai*": "conjunction - and", "*tous ichthuas*": "accusative, masculine, plural - the fish", "*eucharistēsas*": "aorist participle, active, nominative, masculine, singular - having given thanks", "*eklasen*": "aorist, indicative, active, 3rd person singular - he broke", "*kai*": "conjunction - and", "*edōken*": "aorist, indicative, active, 3rd person singular - he gave", "*tois mathētais autou*": "dative, masculine, plural - to his disciples", "*hoi de mathētai*": "nominative, masculine, plural - but the disciples", "*tō ochlō*": "dative, masculine, singular - to the crowd" }, "variants": { "*labōn*": "having taken/received/accepted", "*artous*": "loaves of bread/bread", "*ichthuas*": "fish/seafood", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eklasen*": "broke/divided/tore", "*edōken*": "gave/delivered/handed over", "*mathētais*": "disciples/students/followers", "*ochlō*": "crowd/multitude/throng" } }
  • Luke 24:30 : 30 { "verseID": "Luke.24.30", "source": "Καὶ ἐγένετο, ἐν τῷ κατακλιθῆναι αὐτὸν μετʼ αὐτῶν, λαβὼν τὸν ἄρτον, εὐλόγησεν, καὶ κλάσας, ἐπεδίδου αὐτοῖς.", "text": "And *egeneto*, in the *kataklithēnai* him *met'* them, *labōn* the *arton*, *eulogēsen*, and *klasas*, *epedidou* to them.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened/came to pass", "*kataklithēnai*": "aorist infinitive, passive - to recline/sit down at table", "*met'*": "preposition + genitive - with", "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken", "*arton*": "accusative, masculine, singular - bread/loaf", "*eulogēsen*": "aorist, 3rd singular, active - blessed", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*epedidou*": "imperfect, 3rd singular, active - was giving/distributing" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*kataklithēnai*": "to recline/sit down at table/be seated for a meal", "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eulogēsen*": "blessed/gave thanks for", "*klasas*": "having broken/divided", "*epedidou*": "was giving/distributing/handing" } }
  • John 6:23 : 23 { "verseID": "John.6.23", "source": "(Ἄλλα δὲ ἦλθεν πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον, εὐχαριστήσαντος τοῦ Κυρίου:)", "text": "(Other *de* *ēlthen* *ploiaria* from *Tiberiados* near the *topou* where they *ephagon* the *arton*, *eucharistēsantos* the *Kyriou*:)", "grammar": { "*Alla*": "nominative, neuter, plural - other", "*de*": "postpositive particle - but/and/now", "*ēlthen*": "aorist, indicative, active, 3rd singular - came", "*ploiaria*": "nominative, neuter, plural - small boats", "*Tiberiados*": "genitive, feminine, singular - Tiberias", "*topou*": "genitive, masculine, singular - place", "*ephagon*": "aorist, indicative, active, 3rd plural - they ate", "*arton*": "accusative, masculine, singular - bread/loaf", "*eucharistēsantos*": "aorist, participle, active, genitive, masculine, singular - having given thanks", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*de*": "but/and/now/however", "*ploiaria*": "small boats/vessels", "*topou*": "place/location/position", "*arton*": "bread/loaf", "*Kyriou*": "Lord/Master" } }
  • John 8:31-32 : 31 { "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } } 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } }
  • Acts 10:13-15 : 13 { "verseID": "Acts.10.13", "source": "Καὶ ἐγένετο φωνὴ πρὸς αὐτόν, Ἀναστάς, Πέτρε· θῦσον, καὶ φάγε.", "text": "And *egeneto* *phōnē* *pros* him, *Anastas*, *Petre*: *thyson*, and *phage*.", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came/happened", "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*Petre*": "vocative, masculine, singular - Peter", "*thyson*": "aorist active imperative, 2nd singular - kill/sacrifice", "*phage*": "aorist active imperative, 2nd singular - eat" }, "variants": { "*egeneto*": "came/happened/occurred", "*phōnē*": "voice/sound", "*pros*": "to/toward", "*Anastas*": "rise up/get up/stand up", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } } 14 { "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } } 15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } }
  • Acts 27:35 : 35 { "verseID": "Acts.27.35", "source": "Εἴπων δὲ ταῦτα, καὶ λαβὼν ἄρτον, εὐχαρίστησεν τῷ Θεῷ ἐνώπιον πάντων: καὶ κλάσας, ἤρξατο ἐσθίειν.", "text": "And having *eipōn* these things, and having *labōn arton*, he *eucharistēsen* to *Theō* *enōpion pantōn*: and having *klasas*, he *ērxato esthiein*.", "grammar": { "*eipōn*": "aorist participle, active, nominative singular - having said", "*labōn*": "aorist participle, active, nominative singular - having taken", "*arton*": "accusative, masculine, singular - bread", "*eucharistēsen*": "aorist active, 3rd singular - gave thanks", "*Theō*": "dative, masculine, singular - God", "*enōpion*": "preposition - before/in presence of", "*pantōn*": "genitive, masculine, plural - all", "*klasas*": "aorist participle, active, nominative singular - having broken", "*ērxato*": "aorist middle, 3rd singular - began", "*esthiein*": "present infinitive, active - to eat" }, "variants": { "*eipōn*": "having said/spoken", "*labōn arton*": "having taken bread", "*eucharistēsen*": "gave thanks", "*enōpion pantōn*": "before/in the presence of all", "*klasas*": "having broken", "*ērxato esthiein*": "began to eat" } }
  • Rom 14:3 : 3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }
  • 1 Sam 9:13 : 13 { "verseID": "1 Samuel.9.13", "source": "כְּבֹאֲכֶ֣ם הָעִ֣יר כֵּ֣ן תִּמְצְא֣וּן אֹת֡וֹ בְּטֶרֶם֩ יַעֲלֶ֨ה הַבָּמָ֜תָה לֶאֱכֹ֗ל כִּ֠י לֹֽא־יֹאכַ֤ל הָעָם֙ עַד־בֹּא֔וֹ כִּ֥‪[t]‬י הוּא֙ יְבָרֵ֣ךְ הַזֶּ֔בַח אַחֲרֵי־כֵ֖ן יֹאכְל֣וּ הַקְּרֻאִ֑ים וְעַתָּ֣ה עֲל֔וּ כִּֽי־אֹת֥וֹ כְהַיּ֖וֹם תִּמְצְא֥וּן אֹתֽוֹ׃", "text": "As-*kəḇōʾăḵem* *hāʿîr* thus *timṣəʾûn* him before *yaʿăleh* *habbāmāṯāh* *leʾĕḵōl*; for not-*yōʾḵal* *hāʿām* until-*bōʾô* for he *yəḇārēḵ* *hazzeḇaḥ* after-that *yōʾḵəlû* *haqqərūʾîm*; and-*ʿattāh* *ʿălû* for-him as-*ḵəhayyôm* *timṣəʾûn* him.", "grammar": { "*kəḇōʾăḵem*": "preposition + Qal infinitive construct + 2nd masculine plural suffix - as you enter", "*hāʿîr*": "noun, feminine, singular with definite article - the city", "*timṣəʾûn*": "Qal imperfect, 2nd plural masculine + paragogic nun - you will find", "*yaʿăleh*": "Qal imperfect, 3rd singular masculine - he goes up", "*habbāmāṯāh*": "noun, feminine, singular with definite article + directional he - to the high place", "*leʾĕḵōl*": "preposition + Qal infinitive construct - to eat", "*yōʾḵal*": "Qal imperfect, 3rd singular masculine - he will eat", "*hāʿām*": "noun, masculine, singular with definite article - the people", "*bōʾô*": "Qal infinitive construct + 3rd singular masculine suffix - his coming", "*yəḇārēḵ*": "Piel imperfect, 3rd singular masculine - he will bless", "*hazzeḇaḥ*": "noun, masculine, singular with definite article - the sacrifice", "*yōʾḵəlû*": "Qal imperfect, 3rd plural masculine - they will eat", "*haqqərūʾîm*": "noun, masculine, plural with definite article - the invited ones/guests", "*ʿălû*": "Qal imperative, 2nd plural masculine - go up", "*ḵəhayyôm*": "preposition + preposition + noun, masculine, singular + definite article - about this time/as today", "*timṣəʾûn*": "Qal imperfect, 2nd plural masculine + paragogic nun - you will find" }, "variants": { "*kəḇōʾăḵem*": "as you enter/when you arrive at/as soon as you come to", "*yaʿăleh*": "goes up/ascends/rises", "*yəḇārēḵ*": "blesses/gives thanks for/consecrates", "*haqqərūʾîm*": "the invited ones/the guests/those called", "*ḵəhayyôm*": "about this time/today/right now" } }
  • Eccl 5:18 : 18 { "verseID": "Ecclesiastes.5.18", "source": "גַּ֣ם כָּֽל־הָאָדָ֡ם אֲשֶׁ֣ר נָֽתַן־ל֣וֹ הָאֱלֹהִים֩ עֹ֨שֶׁר וּנְכָסִ֜ים וְהִשְׁלִיט֨וֹ לֶאֱכֹ֤ל מִמֶּ֙נּוּ֙ וְלָשֵׂ֣את אֶת־חֶלְק֔וֹ וְלִשְׂמֹ֖חַ בַּעֲמָל֑וֹ זֹ֕ה מַתַּ֥ת אֱלֹהִ֖ים הִֽיא׃", "text": "Also all *hāʾāḏām* who *nāṯan-lô* *hāʾĕlōhîm* *ʿōšer* and *nəḵāsîm* and *hišlîṭô* to *leʾĕḵōl* from it and to *wəlāśēʾṯ* *ʾeṯ-ḥelqô* and to *wəliśmōaḥ* in *baʿămālô*, this *mattaṯ* *ʾĕlōhîm* she", "grammar": { "*hāʾāḏām*": "definite article + noun, masculine singular - the man/mankind", "*nāṯan-lô*": "qal perfect, 3rd masculine singular + preposition with 3rd masculine singular suffix - he gave to him", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - the God (lit. the gods)", "*ʿōšer*": "noun, masculine singular - riches/wealth", "*nəḵāsîm*": "noun, masculine plural - possessions/property", "*hišlîṭô*": "hiphil perfect, 3rd masculine singular with 3rd masculine singular suffix - he enabled him", "*leʾĕḵōl*": "preposition + qal infinitive construct - to eat", "*wəlāśēʾṯ*": "conjunction + preposition + qal infinitive construct - and to carry/take", "*ʾeṯ-ḥelqô*": "direct object marker + noun, masculine singular with 3rd masculine singular suffix - his portion", "*wəliśmōaḥ*": "conjunction + preposition + qal infinitive construct - and to rejoice", "*baʿămālô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - in his labor", "*mattaṯ*": "noun, feminine singular construct - gift of", "*ʾĕlōhîm*": "noun, masculine plural - God (lit. gods)" }, "variants": { "*hāʾāḏām*": "the man/mankind/humanity", "*nəḵāsîm*": "possessions/property/goods/wealth", "*hišlîṭô*": "enabled him/gave him power/allowed him", "*lāśēʾṯ*": "to take/carry/bear/lift", "*ḥelqô*": "his portion/share/lot/inheritance", "*liśmōaḥ*": "to rejoice/be glad/be joyful", "*mattaṯ*": "gift/present/reward" } }
  • Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
  • 1 Cor 6:13 : 13 { "verseID": "1 Corinthians.6.13", "source": "Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν: ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ· καὶ ὁ Κύριος τῷ σώματι.", "text": "The *brōmata* for the *koilia*, and the *koilia* for the *brōmasin*: but *ho* *Theos* both this and these will *katargēsei*. But the *sōma* not for *porneia*, but for the *Kyriō*; and the *Kyrios* for the *sōmati*.", "grammar": { "*Ta brōmata*": "nominative, neuter, plural - foods", "*tē koilia*": "dative, feminine, singular - for the stomach", "*kai*": "conjunction - and", "*hē koilia*": "nominative, feminine, singular - the stomach", "*tois brōmasin*": "dative, neuter, plural - for the foods", "*ho de Theos*": "nominative, masculine, singular + postpositive conjunction - but God", "*kai tautēn kai tauta*": "both this and these", "*katargēsei*": "future indicative, active, 3rd singular - will abolish/destroy", "*To de sōma*": "nominative, neuter, singular + postpositive conjunction - but the body", "*ou*": "negative particle - not", "*tē porneia*": "dative, feminine, singular - for sexual immorality", "*alla*": "strong adversative conjunction - but", "*tō Kyriō*": "dative, masculine, singular - for the Lord", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tō sōmati*": "dative, neuter, singular - for the body" }, "variants": { "*brōmata*": "foods/meats", "*koilia*": "stomach/belly/appetite", "*katargēsei*": "will destroy/abolish/bring to an end", "*sōma*": "body/physical form", "*porneia*": "sexual immorality/fornication", "*Kyrios*": "Lord/master" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Tim 4:4-5
    2 verses
    83%

    4 { "verseID": "1 Timothy.4.4", "source": "Ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον:", "text": "*Hoti* every *ktisma* of *Theou* *kalon*, and nothing *apoblēton*, *meta* *eucharistias* *lambanomenon*:", "grammar": { "*Hoti*": "conjunction - because/for/that", "*ktisma*": "nominative, neuter, singular - created thing/creature", "*Theou*": "genitive, masculine, singular - of God", "*kalon*": "nominative, neuter, singular - good/beautiful", "*apoblēton*": "nominative, neuter, singular - to be rejected/refused", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*lambanomenon*": "present, passive, participle, nominative, neuter, singular - being received/taken" }, "variants": { "*Hoti*": "because/for/that", "*ktisma*": "created thing/creature/creation", "*kalon*": "good/beautiful/excellent", "*apoblēton*": "to be rejected/cast away/refused", "*lambanomenon*": "being received/taken/accepted" } }

    5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }

  • Rom 14:20-22
    3 verses
    73%

    20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }

    21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }

    22 { "verseID": "Romans.14.22", "source": "Σὺ πίστιν ἔχεις; κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.", "text": "You *pistin echeis*? According to *seauton eche enōpion* of the *Theou*. *Makarios* the one not *krinōn heauton* in what he *dokimazei*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd singular - you have", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*eche*": "present, active, imperative, 2nd singular - have", "*enōpion*": "preposition with genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God/God's", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*dokimazei*": "present, active, indicative, 3rd singular - approves/tests" }, "variants": { "*pistin*": "faith/belief/trust", "*echeis*": "you have/you hold", "*eche*": "have/hold/keep", "*enōpion*": "before/in the presence of/in the sight of", "*Makarios*": "blessed/happy/fortunate", "*krinōn*": "judging/condemning", "*dokimazei*": "approves/tests/examines" } }

  • 72%

    3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } }

    4 { "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } }

    5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • 14 { "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }

  • 8 { "verseID": "1 Corinthians.8.8", "source": "Βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ Θεῷ: οὔτε γὰρ, ἐὰν φάγωμεν, περισσεύομεν· οὔτε, ἐὰν μὴ φάγωμεν, ὑστερούμεθα.", "text": "*Brōma* *de* *hēmas* not *paristēsin* to the *Theō*: *oute* *gar*, if we *phagōmen*, we *perisseuomen*; *oute*, if *mē* we *phagōmen*, we *hysteroúmetha*.", "grammar": { "*Brōma*": "nominative, neuter, singular - food", "*de*": "adversative/connective particle - but/and", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*paristēsin*": "present, 3rd singular, active - presents/commends", "*Theō*": "dative, masculine, singular - God", "*oute*": "negative correlative conjunction (repeated) - neither/nor", "*gar*": "postpositive explanatory conjunction - for", "*phagōmen*": "aorist, 1st plural, subjunctive, active - we might eat", "*perisseuomen*": "present, 1st plural, active - we abound/excel", "*mē*": "negative particle - not", "*hysteroúmetha*": "present, 1st plural, passive - we are lacking/diminished" }, "variants": { "*Brōma*": "food/meat/nourishment", "*paristēsin*": "presents/commends/brings near", "*perisseuomen*": "abound/excel/have advantage", "*hysteroúmetha*": "are lacking/are worse off/are at a disadvantage" } }

  • 29 { "verseID": "Acts.15.29", "source": "Ἀπέχεσθαι εἰδωλοθύτων, καὶ αἵματος, καὶ πνικτοῦ, καὶ πορνείας: ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε.", "text": "To *apechesthai eidōlothytōn*, and *haimatos*, and *pniktou*, and *porneias*: from which *diatērountes heautous*, well you will *praxete*. *Errōsthe*.", "grammar": { "*apechesthai*": "present, infinitive, middle - to abstain", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*haimatos*": "genitive, neuter, singular - blood", "*pniktou*": "genitive, neuter, singular - what is strangled", "*porneias*": "genitive, feminine, singular - sexual immorality", "*ex*": "preposition + genitive - from", "*hōn*": "genitive, neuter, plural - which", "*diatērountes*": "present participle, active, nominative, masculine, plural - keeping/guarding", "*heautous*": "accusative, masculine, plural - yourselves", "*eu*": "adverb - well", "*praxete*": "future, indicative, active, 2nd person, plural - you will do/fare", "*errōsthe*": "perfect, imperative, passive, 2nd person, plural - be well/farewell" }, "variants": { "*apechesthai*": "to abstain/keep away/refrain", "*eidōlothytōn*": "things sacrificed to idols/meat offered to idols", "*pniktou*": "what is strangled/strangled meat", "*porneias*": "sexual immorality/fornication", "*diatērountes*": "keeping/guarding/preserving", "*praxete*": "you will do/fare/act", "*errōsthe*": "be well/farewell [standard letter closing]" } }

  • Heb 13:9-10
    2 verses
    72%

    9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }

    10 { "verseID": "Hebrews.13.10", "source": "Ἔχομεν θυσιαστήριον, ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.", "text": "We *echomen* *thysiastērion*, out of which to *phagein* *ouk* *echousin* *exousian* the ones to the *skēnē* *latreuontes*.", "grammar": { "*echomen*": "present, active, indicative, 1st person, plural - we have", "*thysiastērion*": "accusative, neuter, singular - altar", "*phagein*": "aorist, active, infinitive - to eat", "*ouk*": "negative particle - not", "*echousin*": "present, active, indicative, 3rd person, plural - they have", "*exousian*": "accusative, feminine, singular - authority/right", "*skēnē*": "dative, feminine, singular - tabernacle/tent", "*latreuontes*": "present, active, participle, nominative, masculine, plural - serving/worshiping" }, "variants": { "*thysiastērion*": "altar/place of sacrifice", "*phagein*": "to eat/consume", "*exousian*": "authority/right/permission/power", "*skēnē*": "tabernacle/tent/sanctuary", "*latreuontes*": "serving/worshiping/ministering/performing sacred service" } }

  • 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

  • Rom 14:2-3
    2 verses
    71%

    2 { "verseID": "Romans.14.2", "source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.", "text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith", "*phagein*": "aorist, active, infinitive - to eat", "*panta*": "accusative, neuter, plural - all things", "*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak", "*lachana*": "accusative, neuter, plural - vegetables/herbs", "*esthiei*": "present, active, indicative, 3rd singular - eats" }, "variants": { "*pisteuei*": "believes/has faith/trusts", "*phagein*": "to eat/consume", "*panta*": "all things/everything", "*asthenōn*": "being weak/feeble/sick", "*lachana*": "vegetables/herbs/plants" } }

    3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }

  • Rom 1:23-25
    3 verses
    70%

    23 { "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } }

    24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } }

    25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } }

  • 13 { "verseID": "1 Corinthians.6.13", "source": "Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν: ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ· καὶ ὁ Κύριος τῷ σώματι.", "text": "The *brōmata* for the *koilia*, and the *koilia* for the *brōmasin*: but *ho* *Theos* both this and these will *katargēsei*. But the *sōma* not for *porneia*, but for the *Kyriō*; and the *Kyrios* for the *sōmati*.", "grammar": { "*Ta brōmata*": "nominative, neuter, plural - foods", "*tē koilia*": "dative, feminine, singular - for the stomach", "*kai*": "conjunction - and", "*hē koilia*": "nominative, feminine, singular - the stomach", "*tois brōmasin*": "dative, neuter, plural - for the foods", "*ho de Theos*": "nominative, masculine, singular + postpositive conjunction - but God", "*kai tautēn kai tauta*": "both this and these", "*katargēsei*": "future indicative, active, 3rd singular - will abolish/destroy", "*To de sōma*": "nominative, neuter, singular + postpositive conjunction - but the body", "*ou*": "negative particle - not", "*tē porneia*": "dative, feminine, singular - for sexual immorality", "*alla*": "strong adversative conjunction - but", "*tō Kyriō*": "dative, masculine, singular - for the Lord", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tō sōmati*": "dative, neuter, singular - for the body" }, "variants": { "*brōmata*": "foods/meats", "*koilia*": "stomach/belly/appetite", "*katargēsei*": "will destroy/abolish/bring to an end", "*sōma*": "body/physical form", "*porneia*": "sexual immorality/fornication", "*Kyrios*": "Lord/master" } }

  • 70%

    27 { "verseID": "1 Corinthians.10.27", "source": "Εἴ δὲ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι· πᾶν τὸ παρατιθέμενον ὑμῖν, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.", "text": "If *de* any *kalei* you of the *apistōn*, and you *thelete* *poreuesthai*; all the *paratithemenon* to you, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*de*": "postpositive particle - but/and/now", "*kalei*": "present indicative, 3rd person singular - calls/invites", "*apistōn*": "adjective, genitive, masculine, plural - unbelievers", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poreuesthai*": "present middle infinitive - to go", "*paratithemenon*": "present passive participle, accusative, neuter, singular - being set before", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*kalei*": "calls/invites", "*apistōn*": "unbelievers/faithless ones/non-Christians", "*thelete*": "wish/want/desire", "*poreuesthai*": "to go/proceed/travel", "*paratithemenon*": "being set before/served/placed before", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }

    28 { "verseID": "1 Corinthians.10.28", "source": "Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα, καὶ τὴν συνείδησιν: τοῦ γὰρ Κυρίου ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς:", "text": "If *de* anyone to you *eipē*, This *eidōlothyton* *estin*, not *esthiete* through that one *mēnysanta*, and the *syneidēsin*: of the *gar* *Kyriou* the *gē*, and the *plērōma* of it", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipē*": "aorist subjunctive, 3rd person singular - might say", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols", "*estin*": "present indicative, 3rd person singular - is", "*esthiete*": "present imperative, 2nd person plural - eat", "*mēnysanta*": "aorist participle, accusative, masculine, singular - having informed/disclosed", "*syneidēsin*": "accusative, feminine, singular - conscience", "*gar*": "explanatory particle - for/because", "*Kyriou*": "genitive, masculine, singular - Lord", "*gē*": "nominative, feminine, singular - earth/land", "*plērōma*": "nominative, neuter, singular - fullness/that which fills" }, "variants": { "*eipē*": "might say/tell/inform", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols", "*mēnysanta*": "having informed/disclosed/revealed", "*syneidēsin*": "conscience/moral consciousness", "*Kyriou*": "Lord/master", "*gē*": "earth/land/world", "*plērōma*": "fullness/that which fills/contents" } }

  • 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 20 { "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } }

  • 7 { "verseID": "1 Timothy.4.7", "source": "Τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ, γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν.", "text": "The *de* *bebēlous* and *graōdeis* *mythous* *paraitou*, *gymaze* *de* *seauton* *pros* *eusebeian*.", "grammar": { "*de*": "conjunction, postpositive - but/and", "*bebēlous*": "accusative, masculine, plural - profane/worldly", "*graōdeis*": "accusative, masculine, plural - old-womanish/silly", "*mythous*": "accusative, masculine, plural - myths/fables/tales", "*paraitou*": "present, middle, imperative, 2nd singular - refuse/reject/avoid", "*gymaze*": "present, active, imperative, 2nd singular - train/exercise/discipline", "*seauton*": "accusative, masculine, singular - yourself", "*pros*": "preposition + accusative - toward/for", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*graōdeis*": "old-womanish/silly/superstitious", "*mythous*": "myths/fables/tales", "*paraitou*": "refuse/reject/avoid", "*gymaze*": "train/exercise/discipline", "*pros*": "toward/for/unto", "*eusebeian*": "godliness/piety/reverence toward God" } }

  • Col 2:21-23
    3 verses
    70%

    21 { "verseID": "Colossians.2.21", "source": "(Μὴ ἅψῃ· μηδὲ γεύσῃ· μηδὲ θίγῃς·", "text": "(Do not *hapsē*; neither *geusē*; neither *thigēs*;", "grammar": { "*hapsē*": "aorist middle subjunctive, 2nd person singular - you should touch", "*geusē*": "aorist middle subjunctive, 2nd person singular - you should taste", "*thigēs*": "aorist middle subjunctive, 2nd person singular - you should handle" }, "variants": { "*hapsē*": "touch/handle/have contact with", "*geusē*": "taste/eat/experience", "*thigēs*": "handle/touch/come in contact with" } }

    22 { "verseID": "Colossians.2.22", "source": "Ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει·) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;", "text": "Which *estin* all to *phthoran* in the *apochrēsei*;) according to the *entalmata* and *didaskalias* of *anthrōpōn*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*phthoran*": "accusative, feminine, singular - destruction/corruption/perishing", "*apochrēsei*": "dative, feminine, singular - using up/consumption", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*anthrōpōn*": "genitive, masculine, plural - men/human beings" }, "variants": { "*phthoran*": "destruction/corruption/perishing", "*apochrēsei*": "using up/consumption/using", "*entalmata*": "commandments/precepts/orders", "*didaskalias*": "teachings/doctrines/instructions", "*anthrōpōn*": "men/human beings/people" } }

    23 { "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }

  • 6 { "verseID": "Romans.14.6", "source": "Ὁ φρονῶν τὴν ἡμέραν, Κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, Κυρίῳ οὐ φρονεῖ. Ὁ ἐσθίων, Κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων, Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ.", "text": "The one *phronōn* the *hēmeran*, to *Kyriō phronei*; and the one not *phronōn* the *hēmeran*, to *Kyriō* not *phronei*. The one *esthiōn*, to *Kyriō esthiei*, for *eucharistei* to the *Theō*; and the one not *esthiōn*, to *Kyriō* not *esthiei*, and *eucharistei* to the *Theō*.", "grammar": { "*phronōn*": "present, active, participle, nominative, masculine, singular - regarding/thinking about", "*hēmeran*": "accusative, feminine, singular - day", "*Kyriō*": "dative, masculine, singular - Lord", "*phronei*": "present, active, indicative, 3rd singular - regards/thinks about", "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthiei*": "present, active, indicative, 3rd singular - eats", "*eucharistei*": "present, active, indicative, 3rd singular - gives thanks", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*phronōn*": "regarding/thinking about/setting mind on/observing", "*hēmeran*": "day/time period", "*phronei*": "regards/thinks about/sets mind on/observes", "*esthiōn*": "eating/consuming", "*esthiei*": "eats/consumes", "*eucharistei*": "gives thanks/expresses gratitude" } }

  • 4 { "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } }

  • 1 Cor 7:5-6
    2 verses
    69%

    5 { "verseID": "1 Corinthians.7.5", "source": "Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ· καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.", "text": "*Mē* *apostereite* *allēlous*, *ei* *mēti* *an* from *sumphōnou* for *kairon*, *hina* *scholazēte* to the *nēsteia* and to the *proseuchē*; and *palin* upon the same *sunerchēsthe*, *hina* *mē* *peirazē* you the *Satanas* through the *akrasian* of you.", "grammar": { "*Mē*": "negative particle with imperative - do not", "*apostereite*": "present active imperative, 2nd person plural - deprive/rob/withhold", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another/each other", "*ei*": "conditional particle - if/except", "*mēti*": "negative conditional particle - unless/except", "*an*": "modal particle - would/might (adds potential aspect)", "*sumphōnou*": "genitive, neuter, singular - agreement/consent/harmony", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hina*": "conjunction - so that/in order that", "*scholazēte*": "present active subjunctive, 2nd person plural - devote yourselves to/be free for", "*nēsteia*": "dative, feminine, singular - fasting", "*proseuchē*": "dative, feminine, singular - prayer", "*palin*": "adverb - again/once more", "*sunerchēsthe*": "present middle subjunctive, 2nd person plural - come together/assemble/reunite", "*peirazē*": "present active subjunctive, 3rd person singular - test/tempt/try", "*Satanas*": "nominative, masculine, singular - Satan", "*akrasian*": "accusative, feminine, singular - lack of self-control/incontinence" }, "variants": { "*apostereite*": "deprive/rob/withhold/deny", "*sumphōnou*": "agreement/consent/mutual consent", "*kairon*": "time/season/appointed time", "*scholazēte*": "devote yourselves to/be free for/have leisure for", "*nēsteia*": "fasting/abstinence from food", "*proseuchē*": "prayer/supplication", "*sunerchēsthe*": "come together/assemble/reunite/have sexual relations", "*peirazē*": "test/tempt/try", "*akrasian*": "lack of self-control/incontinence/weakness" } }

    6 { "verseID": "1 Corinthians.7.6", "source": "Τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν.", "text": "This *de* I *legō* according to *suggnōmēn*, not according to *epitagēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*suggnōmēn*": "accusative, feminine, singular - concession/permission/indulgence", "*epitagēn*": "accusative, feminine, singular - command/order/directive" }, "variants": { "*suggnōmēn*": "concession/permission/indulgence/forgiveness", "*epitagēn*": "command/order/directive/authoritative instruction" } }

  • 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }

  • 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }

  • 3 { "verseID": "Deuteronomy.14.3", "source": "לֹ֥א תֹאכַ֖ל כָּל־תּוֹעֵבָֽה׃", "text": "Not *tōʾkal* any-*tôʿēbâ*", "grammar": { "*tōʾkal*": "qal imperfect second person masculine singular - eat/consume", "*tôʿēbâ*": "feminine singular noun - abomination/detestable thing" }, "variants": { "*tōʾkal*": "eat/consume/devour", "*tôʿēbâ*": "abomination/detestable thing/abhorrent thing" } }

  • 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }

  • 4 { "verseID": "1 Timothy.1.4", "source": "Μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν, μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει.", "text": "Nor *prosechein* *mythois* and *genealogiais* *aperantois*, which *zētēseis* *parechousin*, rather than *oikonomian* *Theou* the one in *pistei*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*prosechein*": "present active infinitive - to pay attention to/devote oneself to", "*mythois*": "dative, masculine, plural - object of attention", "*kai*": "conjunction - and", "*genealogiais*": "dative, feminine, plural - object of attention", "*aperantois*": "dative, feminine, plural - adjective describing genealogies", "*haitines*": "nominative, feminine, plural, relative pronoun - which (referring to myths and genealogies)", "*zētēseis*": "accusative, feminine, plural - direct object of provide", "*parechousin*": "present active indicative, 3rd person plural - they provide/furnish", "*mallon*": "adverb - rather/instead", "*ē*": "comparative particle - than", "*oikonomian*": "accusative, feminine, singular - direct object of contrast", "*Theou*": "genitive, masculine, singular - possessive/source", "*tēn*": "accusative, feminine, singular, article - the", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - sphere/realm" }, "variants": { "*prosechein*": "pay attention to/devote oneself to/focus on", "*mythois*": "myths/fables/tales", "*genealogiais*": "genealogies/ancestry records", "*aperantois*": "endless/infinite/interminable", "*zētēseis*": "speculations/controversies/debates/questionings", "*parechousin*": "produce/cause/provide", "*oikonomian*": "administration/stewardship/arrangement/plan", "*pistei*": "faith/belief/trust" } }

  • 25 { "verseID": "Acts.21.25", "source": "Περὶ δὲ τῶν πεπιστευκότων Ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον, καὶ τό αἷμα, καὶ πνικτὸν, καὶ πορνείαν.", "text": "Concerning *de* the *pepisteukotōn* *Ethnōn* we *epesteilamen*, *krinantes* nothing such to *tērein* them, except to *phylassesthai* themselves the *te* *eidōlothyton*, and the *haima*, and *pnikton*, and *porneian*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*pepisteukotōn*": "perfect active participle, genitive neuter plural - having believed", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*epesteilamen*": "aorist active indicative, 1st person plural - we wrote/sent", "*krinantes*": "aorist active participle, nominative masculine plural - having judged/decided", "*tērein*": "present active infinitive - to keep/observe", "*phylassesthai*": "present middle infinitive - to guard/keep themselves from", "*te*": "post-positive particle - and/both", "*eidōlothyton*": "accusative neuter singular - thing sacrificed to idols", "*haima*": "accusative neuter singular - blood", "*pnikton*": "accusative neuter singular - strangled thing", "*porneian*": "accusative feminine singular - sexual immorality" }, "variants": { "*pepisteukotōn*": "having believed/converted", "*epesteilamen*": "we wrote/sent a letter/instructed", "*krinantes*": "having judged/decided/determined", "*tērein*": "to keep/observe/maintain", "*phylassesthai*": "to guard themselves/keep themselves from/avoid", "*eidōlothyton*": "thing sacrificed to idols/idol offering", "*pnikton*": "strangled thing/meat from strangled animal", "*porneian*": "sexual immorality/fornication/prostitution" } }

  • 1 { "verseID": "1 Corinthians.7.1", "source": "¶Περὶ δὲ ὧν ἐγράψατέ μοι: καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι.", "text": "*Peri* *de* of which *egrapsate* to me: *kalon* for *anthrōpō* *gunaikos* *mē* *haptesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*egrapsate*": "aorist indicative, 2nd person plural - you wrote", "*kalon*": "nominative, neuter, singular, adjective - good/fine/proper", "*anthrōpō*": "dative, masculine, singular - for man/person", "*gunaikos*": "genitive, feminine, singular - of woman/wife", "*mē*": "negative particle - not", "*haptesthai*": "present middle infinitive - to touch/handle/have sexual relations with" }, "variants": { "*Peri*": "concerning/about/regarding", "*kalon*": "good/proper/noble/beneficial", "*anthrōpō*": "human/man/person", "*gunaikos*": "woman/wife", "*haptesthai*": "to touch/handle/have sexual relations with" } }

  • 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }

  • 10 { "verseID": "1 Timothy.1.10", "source": "Πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται·", "text": "For *pornois*, *arsenokoitais*, *andrapodistais*, *pseustais*, *epiorkois*, and if any *heteron* to the *hygiainousē* *didaskalia* *antikeitai*;", "grammar": { "*pornois*": "dative, masculine, plural - indirect object (continuation from v.9)", "*arsenokoitais*": "dative, masculine, plural - indirect object", "*andrapodistais*": "dative, masculine, plural - indirect object", "*pseustais*": "dative, masculine, plural - indirect object", "*epiorkois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*ei*": "conditional particle - if", "*ti*": "nominative, neuter, singular, indefinite pronoun - anything", "*heteron*": "nominative, neuter, singular - adjective", "*tē hygiainousē*": "dative, feminine, singular - indirect object with article", "*didaskalia*": "dative, feminine, singular - indirect object", "*antikeitai*": "present middle/passive indicative, 3rd person singular - opposes/is contrary to" }, "variants": { "*pornois*": "sexually immoral/fornicators", "*arsenokoitais*": "homosexuals/men who lie with males", "*andrapodistais*": "slave traders/kidnappers", "*pseustais*": "liars/falsifiers", "*epiorkois*": "perjurers/oath-breakers", "*heteron*": "other/different", "*hygiainousē*": "sound/healthy/wholesome", "*didaskalia*": "teaching/doctrine/instruction", "*antikeitai*": "opposes/is contrary to/is set against" } }

  • 35 { "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } }

  • 4 { "verseID": "1 Corinthians.8.4", "source": "Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.", "text": "*Peri* the *brōseōs* *oun* of the *eidōlothytōn*, we *oidamen* that *ouden* *eidōlon* in *kosmō*, and that *oudeis* *Theos* *heteros* *ei* *mē* *heis*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*brōseōs*": "genitive, feminine, singular - eating/food", "*oun*": "inferential particle - therefore/then", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural, active - we know [with continuing results]", "*ouden*": "nominative, neuter, singular - nothing/no", "*eidōlon*": "nominative, neuter, singular - idol", "*kosmō*": "dative, masculine, singular - world", "*oudeis*": "nominative, masculine, singular - no one/none", "*Theos*": "nominative, masculine, singular - God", "*heteros*": "nominative, masculine, singular - other/another", "*ei* *mē*": "conjunctive phrase - except/if not", "*heis*": "nominative, masculine, singular, numeral - one" }, "variants": { "*brōseōs*": "eating/food/consumption", "*eidōlothytōn*": "idol sacrifices/food offered to idols", "*eidōlon*": "idol/image/false god", "*kosmō*": "world/universe/ordered system", "*heteros*": "other/another/different" } }

  • Rom 14:14-15
    2 verses
    67%

    14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }

    15 { "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } }

  • 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

  • 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }

  • 11 { "verseID": "1 Timothy.4.11", "source": "Παράγγελλε ταῦτα καὶ δίδασκε.", "text": "*Parangelle* these things and *didaske*.", "grammar": { "*Parangelle*": "present, active, imperative, 2nd singular - command/charge/instruct", "*didaske*": "present, active, imperative, 2nd singular - teach" }, "variants": { "*Parangelle*": "command/charge/instruct", "*didaske*": "teach/instruct/explain" } }

  • 3 { "verseID": "1 Timothy.2.3", "source": "Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "This for *kalon* and *apodekton* *enōpion* of the *Sōtēros* of us *Theou*;", "grammar": { "*kalon*": "nominative, neuter, singular - good/noble/beautiful", "*apodekton*": "nominative, neuter, singular - acceptable/welcome", "*enōpion*": "preposition + genitive - before/in the sight of", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kalon*": "good/noble/beautiful/proper", "*apodekton*": "acceptable/welcome/pleasing", "*enōpion*": "before/in the sight of/in the presence of", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

  • 25 { "verseID": "1 Corinthians.10.25", "source": "Πᾶν τὸ ἐν μακέλλῳ πωλούμενον, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν:", "text": "All the in *makellō* *pōloumenon*, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*makellō*": "dative, neuter, singular - meat market", "*pōloumenon*": "present passive participle, accusative, neuter, singular - being sold", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*makellō*": "meat market/food market/shambles", "*pōloumenon*": "being sold/offered for sale", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }