1 Corinthians 8:1

biblecontext

{ "verseID": "1 Corinthians.8.1", "source": "¶Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.", "text": "*Peri* *de* the *eidōlothytōn*, we *oidamen* that *pantes* *gnōsin* we *echomen*. The *gnōsis* *physioi*, the *de* *agapē* *oikodomei*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "adversative/connective particle - but/and/now", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural - we know [with continuing results]", "*pantes*": "nominative, masculine, plural - all [of us]", "*gnōsin*": "accusative, feminine, singular - knowledge", "*echomen*": "present, 1st plural, active - we have", "*gnōsis*": "nominative, feminine, singular - knowledge", "*physioi*": "present, 3rd singular, active - puffs up/inflates", "*agapē*": "nominative, feminine, singular - love", "*oikodomei*": "present, 3rd singular, active - builds up/edifies" }, "variants": { "*peri*": "concerning/about/regarding", "*eidōlothytōn*": "idol sacrifices/food offered to idols/meat sacrificed to idols", "*physioi*": "puffs up/makes proud/inflates", "*oikodomei*": "builds up/edifies/strengthens" } }

📖 Grammatical Analysis

Original Text

¶Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.

Transliteration

Peri de the eidōlothytōn, we oidamen that pantes gnōsin we echomen. The gnōsis physioi, the de agapē oikodomei.

Grammar Details

• *Peri*: preposition + genitive - concerning/about
• *de*: adversative/connective particle - but/and/now
• *eidōlothytōn*: genitive, neuter, plural - things sacrificed to idols
• *oidamen*: perfect, 1st plural - we know [with continuing results]
• *pantes*: nominative, masculine, plural - all [of us]
• *gnōsin*: accusative, feminine, singular - knowledge
• *echomen*: present, 1st plural, active - we have
• *gnōsis*: nominative, feminine, singular - knowledge
• *physioi*: present, 3rd singular, active - puffs up/inflates
• *agapē*: nominative, feminine, singular - love
• *oikodomei*: present, 3rd singular, active - builds up/edifies

Word Meanings

• *peri*: concerning/about/regarding
• *eidōlothytōn*: idol sacrifices/food offered to idols/meat sacrificed to idols
• *physioi*: puffs up/makes proud/inflates
• *oikodomei*: builds up/edifies/strengthens

Other Translations

• Linguistic Bible Translation from Source Texts

  Now concerning food sacrificed to idols: we know that we all possess knowledge. Knowledge puffs up, but love builds up.

• King James Version 1769 (Standard Version)

  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

• KJV1611 – Modern English

  Now concerning things offered to idols, we know that we all have knowledge. Knowledge puffs up, but love builds up.

• King James Version 1611 (Original)

  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

• American Standard Version with Strong's Numbers

  Now{G1161} concerning things sacrificed to idols:{G1494} We{G2192} know{G1492} that{G3754} we{G2192} all{G3956} have{G2192} knowledge.{G1108} Knowledge{G1108} puffeth up,{G5448} but{G1161} love{G26} edifieth.{G3618}

• King James Version with Strong's Numbers

  Now{G1161} as touching{G4012} things offered unto idols{G1494}, we know{G1492}{(G5758)} that{G3754} we all{G3956} have{G2192}{(G5719)} knowledge{G1108}. Knowledge{G1108} puffeth up{G5448}{(G5719)}, but{G1161} charity{G26} edifieth{G3618}{(G5719)}.

• Tyndale Bible (1526/1534)

  To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.

• Coverdale Bible (1535)

  As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth.

• Geneva Bible (1560)

  And as touching things sacrificed vnto idols, wee knowe that wee all haue knowledge: knowledge puffeth vp, but loue edifieth.

• Bishops' Bible (1568)

  As touching thinges offred vnto idols, we are sure yt we all haue knowledge. Knowledge maketh a man swell: but loue edifieth.

• Authorized King James Version (1611)

  ¶ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

• Webster's Bible (1833)

  Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

• Young's Literal Translation (1862/1898)

  And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;

• American Standard Version (1901)

  Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

• American Standard Version (1901)

  Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

• Bible in Basic English (1941)

  Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.

• World English Bible (2000)

  Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

• NET Bible® (New English Translation)

  Food Sacrificed to Idols With regard to food sacrificed to idols, we know that“we all have knowledge.” Knowledge puffs up, but love builds up.

Referenced Verses

• 1 Cor 8:7 : 7 { "verseID": "1 Corinthians.8.7", "source": "Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν· καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.", "text": "*All'* not in *pasin* the *gnōsis*: *tines* *de* with the *syneidēsei* of the *eidōlou* *heōs* *arti* as *eidōlothyton* they *esthiousin*; and the *syneidēsis* *autōn* *asthenēs* *ousa* is *molynetai*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*pasin*": "dative, masculine, plural - all/everyone", "*gnōsis*": "nominative, feminine, singular - knowledge", "*tines*": "nominative, masculine, plural, indefinite - some", "*de*": "adversative/connective particle - but/and", "*syneidēsei*": "dative, feminine, singular - conscience/consciousness", "*eidōlou*": "genitive, neuter, singular - idol", "*heōs*": "preposition - until", "*arti*": "adverb - now/until now/presently", "*eidōlothyton*": "accusative, neuter, singular - thing sacrificed to an idol", "*esthiousin*": "present, 3rd plural, active - they eat", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*asthenēs*": "nominative, feminine, singular - weak", "*ousa*": "present, participle, nominative, feminine, singular - being", "*molynetai*": "present, 3rd singular, passive - is defiled/polluted" }, "variants": { "*syneidēsei*": "conscience/consciousness/awareness", "*eidōlou*": "idol/image/false god", "*heōs* *arti*": "until now/still/to this day", "*eidōlothyton*": "idol sacrifice/food offered to idols", "*asthenēs*": "weak/feeble/sickly", "*molynetai*": "is defiled/polluted/contaminated" } }
• 1 Cor 8:4 : 4 { "verseID": "1 Corinthians.8.4", "source": "Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.", "text": "*Peri* the *brōseōs* *oun* of the *eidōlothytōn*, we *oidamen* that *ouden* *eidōlon* in *kosmō*, and that *oudeis* *Theos* *heteros* *ei* *mē* *heis*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*brōseōs*": "genitive, feminine, singular - eating/food", "*oun*": "inferential particle - therefore/then", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural, active - we know [with continuing results]", "*ouden*": "nominative, neuter, singular - nothing/no", "*eidōlon*": "nominative, neuter, singular - idol", "*kosmō*": "dative, masculine, singular - world", "*oudeis*": "nominative, masculine, singular - no one/none", "*Theos*": "nominative, masculine, singular - God", "*heteros*": "nominative, masculine, singular - other/another", "*ei* *mē*": "conjunctive phrase - except/if not", "*heis*": "nominative, masculine, singular, numeral - one" }, "variants": { "*brōseōs*": "eating/food/consumption", "*eidōlothytōn*": "idol sacrifices/food offered to idols", "*eidōlon*": "idol/image/false god", "*kosmō*": "world/universe/ordered system", "*heteros*": "other/another/different" } }
• Rom 14:3 : 3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }
• Rom 15:14 : 14 { "verseID": "Romans.15.14", "source": "Πέπεισμαι δέ ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.", "text": "I am *pepeismai* *de*, *adelphoi* of me, also *autos* I concerning you, that also *autoi* *mestoi* you are of *agathōsynēs*, having been *peplērōmenoi* with all *gnōseōs*, being *dynamenoi* also *allēlous* to *nouthetein*.", "grammar": { "*pepeismai*": "perfect passive indicative, 1st person singular - I am persuaded", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*mestoi*": "nominative, masculine, plural - full", "*agathōsynēs*": "genitive, feminine, singular - of goodness", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*dynamenoi*": "present middle/passive participle, nominative, masculine, plural - being able", "*allēlous*": "accusative, masculine, plural - one another", "*nouthetein*": "present active infinitive - to admonish" }, "variants": { "*pepeismai*": "I am persuaded/I am convinced/I am confident", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*autos*": "myself/I myself", "*autoi*": "yourselves/you yourselves", "*mestoi*": "full/filled/complete", "*agathōsynēs*": "of goodness/of kindness/of benevolence", "*peplērōmenoi*": "having been filled/being full of", "*gnōseōs*": "of knowledge/of understanding", "*dynamenoi*": "being able/having capacity", "*nouthetein*": "to admonish/to instruct/to warn" } }
• Isa 5:21 : 21 { "verseID": "Isaiah.5.21", "source": "ה֖וֹי חֲכָמִ֣ים בְּעֵֽינֵיהֶ֑ם וְנֶ֥גֶד פְּנֵיהֶ֖ם נְבֹנִֽים׃", "text": "*hôy* those *ḥăkāmîm* in *bəʿênêhem* and *wəneged* *pənêhem* *nəbōnîm*.", "grammar": { "*hôy*": "interjection - woe", "*ḥăkāmîm*": "masculine plural adjective - wise", "*bəʿênêhem*": "preposition with feminine dual noun with 3rd person masculine plural suffix - in their own eyes", "*wə*": "conjunction - and", "*neged*": "preposition - before", "*pənêhem*": "masculine plural noun with 3rd person masculine plural suffix - their faces", "*nəbōnîm*": "niphal participle masculine plural - understanding/discerning" }, "variants": { "*ḥăkāmîm*": "wise/shrewd/clever", "*nəbōnîm*": "understanding/discerning/prudent" } }
• Acts 15:29 : 29 { "verseID": "Acts.15.29", "source": "Ἀπέχεσθαι εἰδωλοθύτων, καὶ αἵματος, καὶ πνικτοῦ, καὶ πορνείας: ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε.", "text": "To *apechesthai eidōlothytōn*, and *haimatos*, and *pniktou*, and *porneias*: from which *diatērountes heautous*, well you will *praxete*. *Errōsthe*.", "grammar": { "*apechesthai*": "present, infinitive, middle - to abstain", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*haimatos*": "genitive, neuter, singular - blood", "*pniktou*": "genitive, neuter, singular - what is strangled", "*porneias*": "genitive, feminine, singular - sexual immorality", "*ex*": "preposition + genitive - from", "*hōn*": "genitive, neuter, plural - which", "*diatērountes*": "present participle, active, nominative, masculine, plural - keeping/guarding", "*heautous*": "accusative, masculine, plural - yourselves", "*eu*": "adverb - well", "*praxete*": "future, indicative, active, 2nd person, plural - you will do/fare", "*errōsthe*": "perfect, imperative, passive, 2nd person, plural - be well/farewell" }, "variants": { "*apechesthai*": "to abstain/keep away/refrain", "*eidōlothytōn*": "things sacrificed to idols/meat offered to idols", "*pniktou*": "what is strangled/strangled meat", "*porneias*": "sexual immorality/fornication", "*diatērountes*": "keeping/guarding/preserving", "*praxete*": "you will do/fare/act", "*errōsthe*": "be well/farewell [standard letter closing]" } }
• Rev 2:14 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } }
• Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
• 1 Cor 15:34 : 34 { "verseID": "1 Corinthians.15.34", "source": "Ἐκνήψατε δικαίως, καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λέγω.", "text": "*Eknēpsate dikaiōs*, and not *hamartanete*; *agnōsian gar Theou* some *echousin*: *pros entropēn hymin legō*.", "grammar": { "*eknēpsate*": "aorist active imperative, 2nd plural - become sober/wake up", "*dikaiōs*": "adverb - righteously/properly", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*hamartanete*": "present active imperative, 2nd plural - sin", "*agnōsian*": "accusative feminine singular - ignorance/lack of knowledge", "*gar*": "postpositive conjunction - for", "*Theou*": "genitive masculine singular - of God", "*tines*": "indefinite pronoun, nominative masculine plural - some", "*echousin*": "present active indicative, 3rd plural - they have", "*pros*": "preposition with accusative - toward", "*entropēn*": "accusative feminine singular - shame/embarrassment", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I speak/say" }, "variants": { "*eknēpsate*": "wake up/become sober/return to sobriety", "*dikaiōs*": "righteously/properly/as is right", "*hamartanete*": "sin/miss the mark/err", "*agnōsian*": "ignorance/lack of knowledge", "*Theou*": "of God/God's", "*echousin*": "have/possess/hold", "*pros entropēn*": "to shame/to embarrassment/to move to shame", "*legō*": "speak/say/tell" } }
• Eph 4:16 : 16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }
• Col 2:18 : 18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }
• Num 25:2 : 2 { "verseID": "Numbers.25.2", "source": "וַתִּקְרֶ֣אןָ לָעָ֔ם לְזִבְחֵ֖י אֱלֹהֵיהֶ֑ן וַיֹּ֣אכַל הָעָ֔ם וַיִּֽשְׁתַּחֲוּ֖וּ לֵֽאלֹהֵיהֶֽן׃", "text": "*wə-tiqreʾnā* to-the-*ʿām* to-*ziḇḥê* *ʾĕlōhêhen* *wə-yōʾḵal* the-*ʿām* *wə-yištaḥăwû* to-*ʾĕlōhêhen*", "grammar": { "*wə-tiqreʾnā*": "conjunction + Qal imperfect 3rd feminine plural - and they (feminine) called/invited", "*ʿām*": "common noun, masculine singular with preposition and definite article - to the people", "*ziḇḥê*": "common noun, masculine plural construct with preposition - to sacrifices of", "*ʾĕlōhêhen*": "common noun, masculine plural with 3rd feminine plural possessive suffix - their gods", "*wə-yōʾḵal*": "conjunction + Qal imperfect 3rd masculine singular - and ate", "*wə-yištaḥăwû*": "conjunction + Hishtapel imperfect 3rd masculine plural - and they bowed down/worshipped", "*ʾĕlōhêhen*": "common noun, masculine plural with preposition and 3rd feminine plural possessive suffix - to their gods" }, "variants": { "*tiqreʾnā*": "called/invited/summoned", "*ziḇḥê*": "sacrifices/offerings", "*ʾĕlōhêhen*": "their gods/their deities", "*yōʾḵal*": "ate/consumed/partook", "*yištaḥăwû*": "bowed down/prostrated themselves/worshipped" } }
• 1 Cor 8:10-11 : 10 { "verseID": "1 Corinthians.8.10", "source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·", "text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;", "grammar": { "*Ean*": "conditional particle - if", "*gar*": "postpositive explanatory conjunction - for", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*idē*": "aorist, 3rd singular, subjunctive, active - might see", "*se*": "accusative, 2nd singular, personal pronoun - you", "*echonta*": "present, participle, accusative, masculine, singular - having", "*gnōsin*": "accusative, feminine, singular - knowledge", "*eidōleiō*": "dative, neuter, singular - idol temple", "*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining", "*ouchi*": "interrogative particle (stronger form of *ou*) - not", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*asthenous*": "genitive, masculine, singular - weak", "*ontos*": "present, participle, genitive, masculine, singular - being", "*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified", "*eis*": "preposition + accusative - unto/into/for", "*ta*": "accusative, neuter, plural, article - the", "*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols", "*esthiein*": "present, infinitive, active - to eat" }, "variants": { "*eidōleiō*": "idol temple/pagan shrine", "*katakeimenon*": "reclining/dining/sitting at table", "*asthenous*": "weak/feeble", "*oikodomēthēsetai*": "will be built up/encouraged/emboldened", "*eis*": "unto/into/toward/resulting in" } } 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } }
• 1 Cor 10:19-22 : 19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } } 20 { "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } } 21 { "verseID": "1 Corinthians.10.21", "source": "Οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων.", "text": "Not you are *dynasthe* *potērion* of *Kyriou* *pinein*, and *potērion* of *daimoniōn*: not you are *dynasthe* *trapezēs* of *Kyriou* *metechein*, and *trapezēs* of *daimoniōn*", "grammar": { "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - Lord", "*pinein*": "present infinitive - to drink", "*daimoniōn*": "genitive, neuter, plural - demons", "*trapezēs*": "genitive, feminine, singular - table", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*dynasthe*": "you are able/can", "*potērion*": "cup/drinking vessel", "*Kyriou*": "Lord/master", "*trapezēs*": "table/meal", "*metechein*": "partake/share/participate in" } } 22 { "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } }
• 1 Cor 10:28 : 28 { "verseID": "1 Corinthians.10.28", "source": "Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα, καὶ τὴν συνείδησιν: τοῦ γὰρ Κυρίου ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς:", "text": "If *de* anyone to you *eipē*, This *eidōlothyton* *estin*, not *esthiete* through that one *mēnysanta*, and the *syneidēsin*: of the *gar* *Kyriou* the *gē*, and the *plērōma* of it", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipē*": "aorist subjunctive, 3rd person singular - might say", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols", "*estin*": "present indicative, 3rd person singular - is", "*esthiete*": "present imperative, 2nd person plural - eat", "*mēnysanta*": "aorist participle, accusative, masculine, singular - having informed/disclosed", "*syneidēsin*": "accusative, feminine, singular - conscience", "*gar*": "explanatory particle - for/because", "*Kyriou*": "genitive, masculine, singular - Lord", "*gē*": "nominative, feminine, singular - earth/land", "*plērōma*": "nominative, neuter, singular - fullness/that which fills" }, "variants": { "*eipē*": "might say/tell/inform", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols", "*mēnysanta*": "having informed/disclosed/revealed", "*syneidēsin*": "conscience/moral consciousness", "*Kyriou*": "Lord/master", "*gē*": "earth/land/world", "*plērōma*": "fullness/that which fills/contents" } }
• 1 Cor 13:1-9 : 1 { "verseID": "1 Corinthians.13.1", "source": "¶Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν, ἢ κύμβαλον ἀλαλάζον.", "text": "If with the *glōssais* of the *anthrōpōn* I *lalō* and of the *angelōn*, *agapēn* but not *echō*, I have *gegona* *chalkos* *ēchōn*, or *kymbalon* *alalazon*.", "grammar": { "*Ean*": "conditional particle - if", "*glōssais*": "dative, feminine, plural - tongues/languages", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*lalō*": "present, active, subjunctive, 1st person singular - I speak/talk", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*chalkos*": "nominative, masculine, singular - brass/copper/bronze", "*ēchōn*": "present, active, participle, nominative, masculine, singular - sounding/echoing", "*kymbalon*": "nominative, neuter, singular - cymbal", "*alalazon*": "present, active, participle, nominative, neuter, singular - clanging/clashing/making noise" }, "variants": { "*glōssais*": "tongues/languages/utterances", "*lalō*": "speak/utter/declare", "*agapēn*": "love/charity/benevolence (distinctive Christian love)", "*chalkos*": "brass/bronze/copper instrument", "*ēchōn*": "resounding/making noise/echoing", "*alalazon*": "clanging/tinkling/clashing/making inarticulate noise" } } 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } } 3 { "verseID": "1 Corinthians.13.3", "source": "Καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.", "text": "And if I *psōmisō* all the *hyparchonta* of me, and if I *paradō* the *sōma* of me so that I may be *kauthēsōmai*, *agapēn* but not *echō*, nothing I am *ōpheloumai*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*psōmisō*": "aorist, active, subjunctive, 1st person singular - I feed/dole out food", "*panta*": "accusative, neuter, plural - all", "*hyparchonta*": "accusative, neuter, plural, participle - belongings/possessions/goods", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*paradō*": "aorist, active, subjunctive, 1st person singular - I deliver up/hand over", "*sōma*": "accusative, neuter, singular - body", "*hina*": "conjunction - so that/in order that", "*kauthēsōmai*": "future, passive, subjunctive, 1st person singular - I may be burned", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*ouden*": "accusative, neuter, singular - nothing", "*ōpheloumai*": "present, passive, indicative, 1st person singular - I am profited/benefited" }, "variants": { "*psōmisō*": "feed/give food to/distribute food", "*hyparchonta*": "possessions/goods/property/belongings", "*paradō*": "deliver up/hand over/surrender", "*sōma*": "body/physical form", "*kauthēsōmai*": "I may be burned/consumed by fire", "*ōpheloumai*": "I am profited/benefited/advantaged" } } 4 { "verseID": "1 Corinthians.13.4", "source": "Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,", "text": "The *agapē* *makrothymei*, *chrēsteuetai*; the *agapē* not *zēloi*; the *agapē* not *perpereuetai*, not *physioutai*,", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*makrothymei*": "present, active, indicative, 3rd person singular - is patient/long-suffering", "*chrēsteuetai*": "present, middle, indicative, 3rd person singular - is kind/acts kindly", "*ou*": "negative particle - not", "*zēloi*": "present, active, indicative, 3rd person singular - envies/is jealous", "*perpereuetai*": "present, middle, indicative, 3rd person singular - boasts/is vainglorious", "*physioutai*": "present, passive, indicative, 3rd person singular - is puffed up/inflated" }, "variants": { "*makrothymei*": "is patient/suffers long/is longsuffering", "*chrēsteuetai*": "is kind/acts benevolently/shows kindness", "*zēloi*": "envies/is jealous/covets", "*perpereuetai*": "boasts/brags/is vainglorious", "*physioutai*": "is puffed up/becomes arrogant/is inflated with pride" } } 5 { "verseID": "1 Corinthians.13.5", "source": "Οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν·", "text": "Not *aschēmonei*, not *zētei* the things of *heautēs*, not *paroxynetai*, not *logizetai* the *kakon*;", "grammar": { "*Ouk*": "negative particle - not", "*aschēmonei*": "present, active, indicative, 3rd person singular - behaves unseemly/unbecomingly", "*zētei*": "present, active, indicative, 3rd person singular - seeks/looks for", "*ta*": "accusative, neuter, plural article - the things", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - of itself/her own", "*paroxynetai*": "present, passive, indicative, 3rd person singular - is provoked/irritated", "*logizetai*": "present, middle, indicative, 3rd person singular - reckons/counts/calculates", "*to*": "accusative, neuter, singular article - the", "*kakon*": "accusative, neuter, singular - evil/bad thing" }, "variants": { "*aschēmonei*": "behaves unseemly/acts improperly/is indecent", "*zētei*": "seeks/pursues/looks for", "*heautēs*": "of itself/her own/for itself", "*paroxynetai*": "is provoked/irritated/angered/exasperated", "*logizetai*": "reckons/counts/calculates/keeps account of", "*kakon*": "evil/wrong/bad/harm" } } 6 { "verseID": "1 Corinthians.13.6", "source": "Οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·", "text": "Not *chairei* upon the *adikia*, *sygchairei* but with the *alētheia*;", "grammar": { "*Ou*": "negative particle - not", "*chairei*": "present, active, indicative, 3rd person singular - rejoices", "*epi*": "preposition - upon/over/at", "*tē*": "dative, feminine, singular article - the", "*adikia*": "dative, feminine, singular - unrighteousness/injustice", "*sygchairei*": "present, active, indicative, 3rd person singular - rejoices with", "*de*": "postpositive conjunction - but/and", "*tē*": "dative, feminine, singular article - the", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*chairei*": "rejoices/is glad/takes pleasure", "*epi*": "upon/over/at/in", "*adikia*": "unrighteousness/injustice/wrongdoing", "*sygchairei*": "rejoices with/shares joy with/rejoices together", "*alētheia*": "truth/reality/veracity" } } 7 { "verseID": "1 Corinthians.13.7", "source": "Πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.", "text": "All things *stegei*, all things *pisteuei*, all things *elpizei*, all things *hypomenei*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*stegei*": "present, active, indicative, 3rd person singular - bears/covers/endures", "*pisteuei*": "present, active, indicative, 3rd person singular - believes/trusts", "*elpizei*": "present, active, indicative, 3rd person singular - hopes", "*hypomenei*": "present, active, indicative, 3rd person singular - endures/remains under" }, "variants": { "*stegei*": "bears/covers/endures/protects/conceals", "*pisteuei*": "believes/trusts/has faith in", "*elpizei*": "hopes/hopes for/expects", "*hypomenei*": "endures/perseveres/remains under/bears up under" } } 8 { "verseID": "1 Corinthians.13.8", "source": "Ἡ ἀγάπη οὐδέποτε ἐκπίπτει: εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.", "text": "The *agapē* *oudepote* *ekpiptei*: whether but *prophēteiai*, they shall be *katargēthēsontai*; whether *glōssai*, they shall *pausontai*; whether *gnōsis*, it shall be *katargēthēsetai*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*oudepote*": "adverb - never", "*ekpiptei*": "present, active, indicative, 3rd person singular - fails/falls away", "*eite*": "conditional conjunction - whether/if", "*de*": "postpositive conjunction - but/and", "*prophēteiai*": "nominative, feminine, plural - prophecies", "*katargēthēsontai*": "future, passive, indicative, 3rd person plural - they will be abolished/done away", "*glōssai*": "nominative, feminine, plural - tongues/languages", "*pausontai*": "future, middle, indicative, 3rd person plural - they will cease", "*gnōsis*": "nominative, feminine, singular - knowledge", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*oudepote*": "never/at no time", "*ekpiptei*": "fails/falls away/lapses/comes to an end", "*prophēteiai*": "prophecies/prophetic utterances", "*katargēthēsontai*": "will be abolished/done away/rendered inoperative", "*glōssai*": "tongues/languages/utterances", "*pausontai*": "will cease/stop/come to an end", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } } 9 { "verseID": "1 Corinthians.13.9", "source": "Ἐκ μέρους γὰρ γινώσκομεν, καὶ ἐκ μέρους προφητεύομεν.", "text": "Out of *merous* for we *ginōskomen*, and out of *merous* we *prophēteuomen*.", "grammar": { "*Ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*gar*": "postpositive conjunction - for/because", "*ginōskomen*": "present, active, indicative, 1st person plural - we know", "*kai*": "conjunction - and", "*prophēteuomen*": "present, active, indicative, 1st person plural - we prophesy" }, "variants": { "*merous*": "part/portion/partially", "*ginōskomen*": "we know/understand/perceive", "*prophēteuomen*": "we prophesy/speak forth/declare" } } 10 { "verseID": "1 Corinthians.13.10", "source": "Ὅταν δὲ ἔλθῃ τὸ τέλειον, τότε τὸ ἐκ μέρους καταργηθήσεται.", "text": "When but may come the *teleion*, then the out of *merous* shall be *katargēthēsetai*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and", "*elthē*": "aorist, active, subjunctive, 3rd person singular - may come/arrive", "*to*": "nominative, neuter, singular article - the", "*teleion*": "nominative, neuter, singular - perfect/complete thing", "*tote*": "adverb - then/at that time", "*to*": "nominative, neuter, singular article - the", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*elthē*": "may come/arrive/appear", "*teleion*": "perfect/complete/mature/finished", "*merous*": "part/portion/partial", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } } 11 { "verseID": "1 Corinthians.13.11", "source": "Ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην: ὅτε δέ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.", "text": "When I was *nēpios*, as *nēpios* I *elaloun*, as *nēpios* I *ephronoun*, as *nēpios* I *elogizomēn*: when but I have *gegona* *anēr*, I have *katērgēka* the things of the *nēpiou*.", "grammar": { "*Hote*": "temporal conjunction - when", "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*nēpios*": "nominative, masculine, singular - child/infant", "*hōs*": "comparative particle - as/like", "*elaloun*": "imperfect, active, indicative, 1st person singular - I was speaking", "*ephronoun*": "imperfect, active, indicative, 1st person singular - I was thinking", "*elogizomēn*": "imperfect, middle, indicative, 1st person singular - I was reasoning", "*de*": "postpositive conjunction - but/and", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*anēr*": "nominative, masculine, singular - man/adult male", "*katērgēka*": "perfect, active, indicative, 1st person singular - I have put away/abolished", "*ta*": "accusative, neuter, plural article - the things", "*tou*": "genitive, masculine, singular article - of the", "*nēpiou*": "genitive, masculine, singular - child/infant" }, "variants": { "*nēpios*": "child/infant/minor/immature one", "*elaloun*": "was speaking/talking/uttering", "*ephronoun*": "was thinking/understanding/having in mind", "*elogizomēn*": "was reasoning/calculating/considering", "*gegona*": "have become/grown to be", "*anēr*": "man/adult male/mature person", "*katērgēka*": "have put away/abolished/done away with" } } 12 { "verseID": "1 Corinthians.13.12", "source": "Βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου, ἐν αἰνίγματι· τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους· τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.", "text": "We *blepomen* for *arti* through *esoptrou*, in *ainigmati*; then but *prosōpon* *pros* *prosōpon*: *arti* I *ginōskō* out of *merous*; then but I shall *epignōsomai* even as also I was *epegnōsthēn*.", "grammar": { "*Blepomen*": "present, active, indicative, 1st person plural - we see", "*gar*": "postpositive conjunction - for/because", "*arti*": "adverb - now/at present", "*di*": "preposition - through", "*esoptrou*": "genitive, neuter, singular - mirror", "*en*": "preposition - in", "*ainigmati*": "dative, neuter, singular - enigma/riddle/obscurely", "*tote*": "adverb - then/at that time", "*de*": "postpositive conjunction - but/and", "*prosōpon*": "accusative, neuter, singular - face", "*pros*": "preposition - to/toward", "*prosōpon*": "accusative, neuter, singular - face", "*ginōskō*": "present, active, indicative, 1st person singular - I know", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*epignōsomai*": "future, middle, indicative, 1st person singular - I shall know fully", "*kathōs*": "adverb - even as/just as", "*kai*": "conjunction - also/even", "*epegnōsthēn*": "aorist, passive, indicative, 1st person singular - I was fully known" }, "variants": { "*blepomen*": "we see/look at/perceive", "*arti*": "now/at present/currently", "*esoptrou*": "mirror/looking glass/reflection", "*ainigmati*": "enigma/riddle/obscurely/dimly", "*prosōpon*": "face/countenance/presence", "*pros*": "to/toward/with", "*ginōskō*": "know/understand/perceive", "*merous*": "part/portion/partially", "*epignōsomai*": "shall know fully/recognize completely/comprehend", "*epegnōsthēn*": "was fully known/completely recognized/thoroughly understood" } } 13 { "verseID": "1 Corinthians.13.13", "source": "Νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.", "text": "*Nyni* but *menei* *pistis*, *elpis*, *agapē*, the three these; *meizōn* but of these the *agapē*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*menei*": "present, active, indicative, 3rd person singular - remains/abides", "*pistis*": "nominative, feminine, singular - faith", "*elpis*": "nominative, feminine, singular - hope", "*agapē*": "nominative, feminine, singular - love", "*ta*": "nominative, neuter, plural article - the", "*tria*": "nominative, neuter, plural - three", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - of these", "*hē*": "nominative, feminine, singular article - the" }, "variants": { "*nyni*": "now/at this time", "*menei*": "remains/abides/continues", "*pistis*": "faith/belief/trust", "*elpis*": "hope/expectation", "*agapē*": "love/charity/benevolence", "*meizōn*": "greater/larger/more important" } }
• 1 Cor 14:20 : 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }
• Acts 21:25 : 25 { "verseID": "Acts.21.25", "source": "Περὶ δὲ τῶν πεπιστευκότων Ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον, καὶ τό αἷμα, καὶ πνικτὸν, καὶ πορνείαν.", "text": "Concerning *de* the *pepisteukotōn* *Ethnōn* we *epesteilamen*, *krinantes* nothing such to *tērein* them, except to *phylassesthai* themselves the *te* *eidōlothyton*, and the *haima*, and *pnikton*, and *porneian*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*pepisteukotōn*": "perfect active participle, genitive neuter plural - having believed", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*epesteilamen*": "aorist active indicative, 1st person plural - we wrote/sent", "*krinantes*": "aorist active participle, nominative masculine plural - having judged/decided", "*tērein*": "present active infinitive - to keep/observe", "*phylassesthai*": "present middle infinitive - to guard/keep themselves from", "*te*": "post-positive particle - and/both", "*eidōlothyton*": "accusative neuter singular - thing sacrificed to idols", "*haima*": "accusative neuter singular - blood", "*pnikton*": "accusative neuter singular - strangled thing", "*porneian*": "accusative feminine singular - sexual immorality" }, "variants": { "*pepisteukotōn*": "having believed/converted", "*epesteilamen*": "we wrote/sent a letter/instructed", "*krinantes*": "having judged/decided/determined", "*tērein*": "to keep/observe/maintain", "*phylassesthai*": "to guard themselves/keep themselves from/avoid", "*eidōlothyton*": "thing sacrificed to idols/idol offering", "*pnikton*": "strangled thing/meat from strangled animal", "*porneian*": "sexual immorality/fornication/prostitution" } }
• Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
• Rom 12:16 : 16 { "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } }
• Isa 47:10 : 10 { "verseID": "Isaiah.47.10", "source": "וַתִּבְטְחִ֣י בְרָעָתֵ֗ךְ אָמַרְתְּ֙ אֵ֣ין רֹאָ֔נִי חָכְמָתֵ֥ךְ וְדַעְתֵּ֖ךְ הִ֣יא שׁוֹבְבָ֑תֶךְ וַתֹּאמְרִ֣י בְלִבֵּ֔ךְ אֲנִ֖י וְאַפְסִ֥י עֽוֹד׃", "text": "And-*wattiḇṭəḥî* in-*ḇərāʿāṯēḵ* *ʾāmart* *ʾên* *rōʾānî* *ḥāḵmāṯēḵ* and-*ḏaʿtēḵ* *hîʾ* *šôḇəḇāṯeḵ* and-*wattōʾmərî* in-*ḇəlibbēḵ* *ʾănî* and-*ʾap̄sî* *ʿôḏ*.", "grammar": { "*wattiḇṭəḥî*": "qal imperfect with waw consecutive, 2nd person feminine singular - and you trusted", "*ḇərāʿāṯēḵ*": "feminine singular noun with 2nd person feminine singular suffix - in your wickedness/evil", "*ʾāmart*": "qal perfect, 2nd person feminine singular - you said", "*ʾên*": "particle of negation - there is not", "*rōʾānî*": "qal participle, masculine singular with 1st person singular suffix - seeing me", "*ḥāḵmāṯēḵ*": "feminine singular noun with 2nd person feminine singular suffix - your wisdom", "*ḏaʿtēḵ*": "feminine singular noun with 2nd person feminine singular suffix - your knowledge", "*hîʾ*": "3rd person feminine singular personal pronoun - she/it", "*šôḇəḇāṯeḵ*": "polel participle, feminine singular with 2nd person feminine singular suffix - leading you astray", "*wattōʾmərî*": "qal imperfect with waw consecutive, 2nd person feminine singular - and you said", "*ḇəlibbēḵ*": "masculine singular noun with 2nd person feminine singular suffix - in your heart", "*ʾănî*": "1st person singular personal pronoun - I", "*ʾap̄sî*": "noun with 1st person singular suffix - my end/no one besides me", "*ʿôḏ*": "adverb - still/yet/besides" }, "variants": { "*ḇərāʿāṯēḵ*": "in your wickedness/in your evil/in your wrongdoing", "*rōʾānî*": "seeing me/one who sees me", "*ḥāḵmāṯēḵ*": "your wisdom/your skill", "*ḏaʿtēḵ*": "your knowledge/your understanding", "*šôḇəḇāṯeḵ*": "leading you astray/perverting you/causing you to turn away", "*ḇəlibbēḵ*": "in your heart/in your mind", "*ʾap̄sî*": "my end/no one besides me/I am the only one" } }
• Acts 15:10 : 10 { "verseID": "Acts.15.10", "source": "Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;", "text": "Now therefore why *peirazete ton Theon*, to *epitheinai zugon epi ton trachēlon tōn mathētōn*, which neither the *pateres* of us nor we *ischusamen bastasai*?", "grammar": { "*peirazete*": "present, indicative, active, 2nd person, plural - you test/tempt", "*ton Theon*": "accusative, masculine, singular - God", "*epitheinai*": "aorist, infinitive, active - to place/put upon", "*zugon*": "accusative, masculine, singular - yoke", "*epi*": "preposition + accusative - upon", "*ton trachēlon*": "accusative, masculine, singular - the neck", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*pateres*": "nominative, masculine, plural - fathers", "*ischusamen*": "aorist, indicative, active, 1st person, plural - we were able", "*bastasai*": "aorist, infinitive, active - to bear/carry" }, "variants": { "*peirazete*": "you test/tempt/try", "*epitheinai*": "to place upon/put on/lay on", "*zugon*": "yoke/burden", "*trachēlon*": "neck/throat", "*mathētōn*": "disciples/learners/followers", "*ischusamen*": "we were able/had strength/were strong enough", "*bastasai*": "to bear/carry/endure" } }
• Acts 15:19-20 : 19 { "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } } 20 { "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } }
• 1 Cor 1:5 : 5 { "verseID": "1 Corinthians.1.5", "source": "Ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ, καὶ πάσῃ γνώσει·", "text": "That in everything you *eploutisthēte* in him, in all *logō*, and all *gnōsei*;", "grammar": { "*eploutisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were enriched", "*logō*": "noun, dative, masculine, singular - word/speech", "*gnōsei*": "noun, dative, feminine, singular - knowledge" }, "variants": { "*eploutisthēte*": "were enriched/made wealthy/were made abundant", "*logō*": "word/speech/message/account", "*gnōsei*": "knowledge/understanding/insight" } }
• 1 Cor 4:10 : 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }
• 1 Cor 4:18 : 18 { "verseID": "1 Corinthians.4.18", "source": "Ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες.", "text": "As *mē erchomenou de mou pros hymas ephysiōthēsan tines*.", "grammar": { "*Hōs*": "conjunction - as though/as if", "*mē*": "negative particle - not", "*erchomenou*": "present participle, genitive, masculine, singular, middle - coming", "*de*": "conjunction - but/now/and", "*mou*": "genitive, 1st singular - of me/my", "*pros hymas*": "preposition + accusative, 2nd plural - to you", "*ephysiōthēsan*": "aorist indicative, 3rd plural, passive - were puffed up/became arrogant", "*tines*": "nominative, masculine, plural - some" }, "variants": { "*erchomenou*": "coming/going", "*ephysiōthēsan*": "were puffed up/became arrogant/were inflated with pride" } }
• 1 Cor 5:2 : 2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }
• 1 Cor 5:6 : 6 { "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }
• 1 Cor 8:2 : 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }
• Rom 14:10 : 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } }
• Rom 14:14 : 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }
• Rom 14:22 : 22 { "verseID": "Romans.14.22", "source": "Σὺ πίστιν ἔχεις; κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.", "text": "You *pistin echeis*? According to *seauton eche enōpion* of the *Theou*. *Makarios* the one not *krinōn heauton* in what he *dokimazei*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd singular - you have", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*eche*": "present, active, imperative, 2nd singular - have", "*enōpion*": "preposition with genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God/God's", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*dokimazei*": "present, active, indicative, 3rd singular - approves/tests" }, "variants": { "*pistin*": "faith/belief/trust", "*echeis*": "you have/you hold", "*eche*": "have/hold/keep", "*enōpion*": "before/in the presence of/in the sight of", "*Makarios*": "blessed/happy/fortunate", "*krinōn*": "judging/condemning", "*dokimazei*": "approves/tests/examines" } }