1 Thessalonians 5:9

biblecontext

{ "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }

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Referenced Verses

  • 1 Thess 1:10 : 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
  • 2 Thess 2:13-14 : 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } } 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
  • 1 Tim 1:13 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } }
  • 1 Tim 1:16 : 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }
  • 2 Tim 2:10 : 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • 2 Tim 2:19-20 : 19 { "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } } 20 { "verseID": "2 Timothy.2.20", "source": "Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ, ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα· καὶ ἃ μὲν εἰς τιμὴν, ἃ δὲ εἰς ἀτιμίαν.", "text": "In *megalē de oikia* not *estin monon skeuē chrysa kai argyra*, but also *xylina kai ostrakina*; and *ha men eis timēn*, *ha de eis atimian*.", "grammar": { "*En*": "preposition + dative - in", "*megalē*": "dative, feminine, singular, adjective - large", "*de*": "conjunction - but/and", "*oikia*": "dative, feminine, singular - house", "*ouk*": "negative particle - not", "*estin*": "present, indicative, active, 3rd singular - is", "*monon*": "adverb - only", "*skeuē*": "nominative, neuter, plural - vessels", "*chrysa*": "nominative, neuter, plural, adjective - golden", "*kai*": "conjunction - and", "*argyra*": "nominative, neuter, plural, adjective - silver", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also", "*xylina*": "nominative, neuter, plural, adjective - wooden", "*kai*": "conjunction - and", "*ostrakina*": "nominative, neuter, plural, adjective - clay", "*kai*": "conjunction - and", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*men*": "particle - on the one hand", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*de*": "particle - on the other hand", "*eis*": "preposition + accusative - for", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*megalē*": "large/great/spacious", "*oikia*": "house/household/dwelling", "*skeuē*": "vessels/utensils/containers", "*chrysa*": "golden/of gold", "*argyra*": "silver/of silver", "*xylina*": "wooden/of wood", "*ostrakina*": "clay/earthen/made of pottery", "*timēn*": "honor/respect/value", "*atimian*": "dishonor/disrespect/common use" } }
  • 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
  • 1 Pet 2:10 : 10 { "verseID": "1 Peter.2.10", "source": "Οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς Θεοῦ: οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.", "text": "*Hoi pote ou laos*, *nyn de laos Theou*: *hoi ouk ēleēmenoi*, *nyn de eleēthentes*.", "grammar": { "*Hoi*": "article, masculine plural nominative - the ones/those who", "*pote*": "adverb - once/formerly", "*ou*": "negative particle - not", "*laos*": "noun, masculine singular nominative - people", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*laos*": "noun, masculine singular nominative - people", "*Theou*": "noun, masculine singular genitive - of God", "*hoi*": "article, masculine plural nominative - the ones/those who", "*ouk*": "negative particle - not", "*ēleēmenoi*": "perfect passive participle, masculine plural nominative - having received mercy", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*eleēthentes*": "aorist passive participle, masculine plural nominative - having received mercy" }, "variants": { "*pote*": "once/formerly/at one time", "*laos*": "people/nation", "*ēleēmenoi*": "having received mercy/shown mercy", "*eleēthentes*": "having received mercy/shown mercy" } }
  • 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
  • Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
  • Exod 9:16 : 16 { "verseID": "Exodus.9.16", "source": "וְאוּלָ֗ם בַּעֲב֥וּר זֹאת֙ הֶעֱמַדְתִּ֔יךָ בַּעֲב֖וּר הַרְאֹתְךָ֣ אֶת־כֹּחִ֑י וּלְמַ֛עַן סַפֵּ֥ר שְׁמִ֖י בְּכָל־הָאָֽרֶץ", "text": "But *wəʾûlām* for purpose of *baʿăbûr* this *heʿĕmadtîkā* for purpose of *baʿăbûr* *harʾōtəkā* *ʾet*-my *kōḥî* and so that *ûləmaʿan* *sappēr* my *šəmî* in all-the *hāʾāreṣ*", "grammar": { "*wəʾûlām*": "conjunction + adverb - but/however", "*baʿăbûr*": "preposition - for the sake of/because of", "*heʿĕmadtîkā*": "perfect, 1st person singular + 2nd masculine singular suffix, Hiphil form - I have caused you to stand", "*baʿăbûr*": "preposition - for the sake of/because of", "*harʾōtəkā*": "infinitive construct + 2nd masculine singular suffix, Hiphil form - to show you", "*ʾet*": "direct object marker", "*kōḥî*": "noun, masculine singular + 1st person singular suffix - my power", "*ûləmaʿan*": "conjunction + preposition - and so that/in order that", "*sappēr*": "infinitive construct, Piel form - to declare/tell", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*wəʾûlām*": "but/however/nevertheless", "*heʿĕmadtîkā*": "I have caused you to stand/raised you up/maintained you", "*harʾōtəkā*": "to show you/to cause you to see", "*kōḥî*": "power/strength/might", "*sappēr*": "declare/recount/proclaim" } }
  • Prov 16:4 : 4 { "verseID": "Proverbs.16.4", "source": "כֹּ֤ל פָּעַ֣ל יְ֭הוָה לַֽמַּעֲנֵ֑הוּ וְגַם־רָ֝שָׁ֗ע לְי֣וֹם רָעָֽה׃", "text": "All *pāʿal* *YHWH* for-*maʿănēhû* and also-*rāšāʿ* for-*yôm* *rāʿāh*", "grammar": { "*kōl*": "noun, masculine, singular - all/everything", "*pāʿal*": "verb, Qal perfect, 3rd masculine singular - he made/worked/accomplished", "*YHWH*": "divine name", "*lᵉ*": "preposition - for/to", "*maʿănēhû*": "noun, masculine, singular with 3rd masculine singular suffix - his purpose/answer/response", "*wᵉ*": "conjunction - and", "*gam*": "particle - also/even", "*rāšāʿ*": "adjective, masculine, singular - wicked person/evil one", "*lᵉ*": "preposition - for/to", "*yôm*": "noun, masculine, singular - day", "*rāʿāh*": "noun, feminine, singular - evil/disaster/calamity" }, "variants": { "*maʿănēhû*": "his purpose/his own ends/his response", "*rāʿāh*": "evil/disaster/calamity/trouble" } }
  • Ezek 38:10-17 : 10 { "verseID": "Ezekiel.38.10", "source": "כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יַעֲל֤וּ דְבָרִים֙ עַל־לְבָבֶ֔ךָ וְחָשַׁבְתָּ֖ מַחֲשֶׁ֥בֶת רָעָֽה׃", "text": "Thus *ʾāmar ʾĂdōnāy YHWH*, *wə-hāyâ* in-*yôm ha-hûʾ yaʿălû dəḇārîm* upon-*ləḇāḇeḵā*, *wə-ḥāšaḇtā maḥăšeḇeṯ rāʿâ*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said/says", "*ʾĂdōnāy*": "proper noun with 1st person plural suffix - my Lord/Master", "*YHWH*": "divine name - Yahweh/LORD", "*wə-hāyâ*": "qal perfect, 3rd person masculine singular with conjunction - and it will be/happen", "*ba-yôm*": "preposition with common noun, masculine singular with definite article - in the day", "*ha-hûʾ*": "independent personal pronoun, 3rd person masculine singular with definite article - that", "*yaʿălû*": "qal imperfect, 3rd person masculine plural - they will come up/arise", "*dəḇārîm*": "common noun, masculine plural - words/things/matters", "*ʿal-ləḇāḇeḵā*": "preposition with common noun, masculine singular with 2nd person masculine singular suffix - upon your heart/mind", "*wə-ḥāšaḇtā*": "qal perfect, 2nd person masculine singular with conjunction - and you will devise/plan", "*maḥăšeḇeṯ*": "common noun, feminine singular construct - plan/thought of", "*rāʿâ*": "adjective, feminine singular - evil/harmful" }, "variants": { "*dəḇārîm*": "words/things/matters/thoughts", "*ləḇāḇeḵā*": "your heart/your mind/your inner self", "*maḥăšeḇeṯ rāʿâ*": "evil plan/wicked scheme/harmful thought" } } 11 { "verseID": "Ezekiel.38.11", "source": "וְאָמַרְתָּ֗ אֶֽעֱלֶה֙ עַל־אֶ֣רֶץ פְּרָז֔וֹת אָבוֹא֙ הַשֹּׁ֣קְטִ֔ים יֹשְׁבֵ֖י לָבֶ֑טַח כֻּלָּ֗ם יֹֽשְׁבִים֙ בְּאֵ֣ין חוֹמָ֔ה וּבְרִ֥יחַ וּדְלָתַ֖יִם אֵ֥ין לָהֶֽם׃", "text": "*wə-ʾāmartā*, \"I-will-go-up against-*ʾereṣ pərāzôṯ*, I-will-come-to *haššōqəṭîm yōšḇê lāḇeṭaḥ*, all-of-them *yōšḇîm* without *ḥômâ*, and-*bərîaḥ û-dəlāṯayim* not to-them\"", "grammar": { "*wə-ʾāmartā*": "qal perfect, 2nd person masculine singular with conjunction - and you will say", "*ʾeʿĕleh*": "qal imperfect, 1st person singular - I will go up/ascend", "*ʿal-ʾereṣ*": "preposition with common noun, feminine singular - against a land", "*pərāzôṯ*": "common noun, feminine plural - unwalled villages/open country", "*ʾāḇôʾ*": "qal imperfect, 1st person singular - I will come/enter", "*haššōqəṭîm*": "qal participle, masculine plural with definite article - the quiet ones/peaceful ones", "*yōšḇê*": "qal participle, masculine plural construct - dwellers of/those who dwell", "*lāḇeṭaḥ*": "preposition with common noun, masculine singular - in security/safety", "*kullām*": "noun with 3rd person masculine plural suffix - all of them", "*yōšḇîm*": "qal participle, masculine plural - dwelling/sitting", "*bə-ʾên*": "preposition with adverb of negation - without/with no", "*ḥômâ*": "common noun, feminine singular - wall", "*û-ḇərîaḥ*": "common noun, masculine singular with conjunction - and bar/bolt", "*û-dəlāṯayim*": "common noun, feminine dual with conjunction - and doors/gates", "*ʾên*": "adverb of negation - there is not", "*lāhem*": "preposition with 3rd person masculine plural suffix - to/for them" }, "variants": { "*pərāzôṯ*": "unwalled villages/open country/rural settlements", "*haššōqəṭîm*": "the peaceful ones/those at ease/the quiet ones", "*lāḇeṭaḥ*": "securely/safely/confidently/without fear" } } 12 { "verseID": "Ezekiel.38.12", "source": "לִשְׁלֹ֥ל שָׁלָ֖ל וְלָבֹ֣ז בַּ֑ז לְהָשִׁ֨יב יָדְךָ֜ עַל־חֳרָב֣וֹת נוֹשָׁבֹ֗ת וְאֶל־עַם֙ מְאֻסָּ֣ף מִגּוֹיִ֔ם עֹשֶׂה֙ מִקְנֶ֣ה וְקִנְיָ֔ן יֹשְׁבֵ֖י עַל־טַבּ֥וּר הָאָֽרֶץ׃", "text": "To-*šəlōl šālāl wə-lāḇōz baz*, to-turn *yādəḵā* against-*ḥorāḇôṯ nôšāḇôṯ* and-against-*ʿam məʾussāp̄ miggôyim*, *ʿōśeh miqneh wə-qinyān*, *yōšḇê* upon-*ṭabbûr hāʾāreṣ*", "grammar": { "*li-šəlōl*": "qal infinitive construct with preposition - to plunder/take spoil", "*šālāl*": "common noun, masculine singular - spoil/plunder", "*wə-lāḇōz*": "qal infinitive construct with preposition and conjunction - and to take as prey", "*baz*": "common noun, masculine singular - prey/spoil", "*lə-hāšîḇ*": "hiphil infinitive construct with preposition - to turn/return", "*yādəḵā*": "common noun, feminine singular with 2nd person masculine singular suffix - your hand", "*ʿal-ḥorāḇôṯ*": "preposition with common noun, feminine plural - against ruins/waste places", "*nôšāḇôṯ*": "niphal participle, feminine plural - inhabited/populated", "*wə-ʾel-ʿam*": "conjunction with preposition and common noun, masculine singular - and against a people", "*məʾussāp̄*": "pual participle, masculine singular - gathered/assembled", "*miggôyim*": "preposition with common noun, masculine plural - from nations", "*ʿōśeh*": "qal participle, masculine singular - making/acquiring", "*miqneh*": "common noun, masculine singular - livestock/cattle", "*wə-qinyān*": "common noun, masculine singular with conjunction - and possessions/goods", "*yōšḇê*": "qal participle, masculine plural construct - dwellers of/those who dwell", "*ʿal-ṭabbûr*": "preposition with common noun, masculine singular - upon the height/navel", "*hāʾāreṣ*": "common noun, feminine singular with definite article - the earth/land" }, "variants": { "*šəlōl šālāl wə-lāḇōz baz*": "to take spoil and plunder/to seize booty and loot", "*ḥorāḇôṯ nôšāḇôṯ*": "inhabited ruins/resettled wastelands/repopulated desolate places", "*ṭabbûr hāʾāreṣ*": "center of the land/navel of the earth/high point of the land" } } 13 { "verseID": "Ezekiel.38.13", "source": "שְׁבָ֡א וּ֠דְדָן וְסֹחֲרֵ֨י תַרְשִׁ֤ישׁ וְכָל־כְּפִרֶ֙יהָ֙ יֹאמְר֣וּ לְךָ֔ הֲלִשְׁלֹ֤ל שָׁלָל֙ אַתָּ֣ה בָ֔א הֲלָבֹ֥ז בַּ֖ז הִקְהַ֣לְתָּ קְהָלֶ֑ךָ לָשֵׂ֣את ׀ כֶּ֣סֶף וְזָהָ֗ב לָקַ֙חַת֙ מִקְנֶ֣ה וְקִנְיָ֔ן לִשְׁלֹ֖ל שָׁלָ֥ל גָּדֽוֹל׃ ס", "text": "*Šəḇā û-Dədān wə-sōḥărê Ṯaršîš wə-ḵāl-kəp̄îrêhâ yōʾmərû* to-you, \"?To-*šəlōl šālāl* you *bāʾ*? ?To-*lāḇōz baz hiqhalta qəhāleḵā*? To-carry *kesep̄ wə-zāhāḇ*, to-take *miqneh wə-qinyān*, to-*šəlōl šālāl gādôl*?\"", "grammar": { "*Šəḇā*": "proper noun - Sheba", "*û-Dədān*": "proper noun with conjunction - and Dedan", "*wə-sōḥărê*": "common noun, masculine plural construct with conjunction - and merchants of", "*Ṯaršîš*": "proper noun - Tarshish", "*wə-ḵāl-kəp̄îrêhâ*": "conjunction with noun construct and 3rd person feminine singular suffix - and all her young lions/villages", "*yōʾmərû*": "qal imperfect, 3rd person masculine plural - they will say", "*ləḵā*": "preposition with 2nd person masculine singular suffix - to you", "*hă-li-šəlōl*": "interrogative particle with qal infinitive construct and preposition - is it to plunder", "*šālāl*": "common noun, masculine singular - spoil/plunder", "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*bāʾ*": "qal participle, masculine singular - coming", "*hă-lāḇōz*": "interrogative particle with qal infinitive construct and preposition - is it to prey upon", "*baz*": "common noun, masculine singular - prey/spoil", "*hiqhalta*": "hiphil perfect, 2nd person masculine singular - you have assembled/gathered", "*qəhāleḵā*": "common noun, masculine singular with 2nd person masculine singular suffix - your assembly/company", "*lā-śēʾṯ*": "qal infinitive construct with preposition - to carry away", "*kesep̄*": "common noun, masculine singular - silver", "*wə-zāhāḇ*": "common noun, masculine singular with conjunction - and gold", "*lā-qaḥaṯ*": "qal infinitive construct with preposition - to take", "*miqneh*": "common noun, masculine singular - livestock/cattle", "*wə-qinyān*": "common noun, masculine singular with conjunction - and possessions/goods", "*li-šəlōl*": "qal infinitive construct with preposition - to plunder", "*šālāl*": "common noun, masculine singular - spoil/plunder", "*gādôl*": "adjective, masculine singular - great/large" }, "variants": { "*kəp̄îrêhâ*": "her young lions/her villages/her rulers", "*qəhāleḵā*": "your assembly/your company/your horde" } } 14 { "verseID": "Ezekiel.38.14", "source": "לָכֵן֙ הִנָּבֵ֣א בֶן־אָדָ֔ם וְאָמַרְתָּ֣ לְג֔וֹג כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה הֲל֣וֹא ׀ בַּיּ֣וֹם הַה֗וּא בְּשֶׁ֨בֶת עַמִּ֧י יִשְׂרָאֵ֛ל לָבֶ֖טַח תֵּדָֽע׃", "text": "Therefore *hinnāḇēʾ ben-ʾādām*, *wə-ʾāmartā lə-Gôg*, thus *ʾāmar ʾĂdōnāy YHWH*, \"?Not in-*yôm ha-hûʾ*, when-*šeḇeṯ ʿammî Yiśrāʾēl lāḇeṭaḥ*, will-you-know?\"", "grammar": { "*lāḵēn*": "adverb - therefore/thus", "*hinnāḇēʾ*": "niphal imperative, masculine singular - prophesy", "*ben-ʾādām*": "common noun, masculine singular construct with common noun - son of man/human being", "*wə-ʾāmartā*": "qal perfect, 2nd person masculine singular with conjunction - and you shall say", "*lə-Gôg*": "preposition with proper noun - to Gog", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said/says", "*ʾĂdōnāy*": "proper noun with 1st person plural suffix - my Lord/Master", "*YHWH*": "divine name - Yahweh/LORD", "*hă-lôʾ*": "interrogative particle with negation - will not", "*ba-yôm*": "preposition with common noun, masculine singular with definite article - in the day", "*ha-hûʾ*": "independent personal pronoun, 3rd person masculine singular with definite article - that", "*bə-šeḇeṯ*": "preposition with qal infinitive construct - when dwelling", "*ʿammî*": "common noun, masculine singular with 1st person singular suffix - my people", "*Yiśrāʾēl*": "proper noun - Israel", "*lāḇeṭaḥ*": "preposition with common noun, masculine singular - in security/safety", "*tēdāʿ*": "qal imperfect, 2nd person masculine singular - you will know" }, "variants": { "*lāḇeṭaḥ*": "securely/safely/confidently", "*tēdāʿ*": "you will know/you will become aware/you will find out" } } 15 { "verseID": "Ezekiel.38.15", "source": "וּבָ֤אתָ מִמְּקֽוֹמְךָ֙ מִיַּרְכְּתֵ֣י צָפ֔וֹן אַתָּ֕ה וְעַמִּ֥ים רַבִּ֖ים אִתָּ֑ךְ רֹכְבֵ֤י סוּסִים֙ כֻּלָּ֔ם קָהָ֥ל גָּד֖וֹל וְחַ֥יִל רָֽב׃", "text": "*û-ḇāʾṯā mi-məqômḵā mi-yarkəṯê ṣāp̄ôn*, you *wə-ʿammîm rabbîm* with-you, *rōḵəḇê sûsîm* all-of-them, *qāhāl gādôl wə-ḥayil rāḇ*", "grammar": { "*û-ḇāʾṯā*": "qal perfect, 2nd person masculine singular with conjunction - and you will come", "*mi-məqômḵā*": "preposition with common noun, masculine singular with 2nd person masculine singular suffix - from your place", "*mi-yarkəṯê*": "preposition with common noun, feminine plural construct - from the remote parts of", "*ṣāp̄ôn*": "common noun, masculine singular - north", "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*wə-ʿammîm*": "conjunction with common noun, masculine plural - and peoples", "*rabbîm*": "adjective, masculine plural - many", "*ʾittāḵ*": "preposition with 2nd person masculine singular suffix - with you", "*rōḵəḇê*": "qal participle, masculine plural construct - riders of", "*sûsîm*": "common noun, masculine plural - horses", "*kullām*": "noun with 3rd person masculine plural suffix - all of them", "*qāhāl*": "common noun, masculine singular - assembly/congregation", "*gādôl*": "adjective, masculine singular - great/large", "*wə-ḥayil*": "common noun, masculine singular with conjunction - and army/force", "*rāḇ*": "adjective, masculine singular - great/numerous" }, "variants": { "*yarkəṯê ṣāp̄ôn*": "remote parts of the north/far north/northern extremities", "*ḥayil*": "army/force/strength/might" } } 16 { "verseID": "Ezekiel.38.16", "source": "וְעָלִ֙יתָ֙ עַל־עַמִּ֣י יִשְׂרָאֵ֔ל כֶּֽעָנָ֖ן לְכַסּ֣וֹת הָאָ֑רֶץ בְּאַחֲרִ֨ית הַיָּמִ֜ים תִּֽהְיֶ֗ה וַהֲבִאוֹתִ֙יךָ֙ עַל־אַרְצִ֔י לְמַעַן֩ דַּ֨עַת הַגּוֹיִ֜ם אֹתִ֗י בְּהִקָּדְשִׁ֥י בְךָ֛ לְעֵינֵיהֶ֖ם גּֽוֹג׃ ס", "text": "*wə-ʿālîṯā* against-*ʿammî Yiśrāʾēl* like-*ʿānān lə-ḵassôṯ hāʾāreṣ*, in-*ʾaḥărîṯ hayyāmîm tihyê*, *wa-hăḇîʾôṯîḵā* against-*ʾarṣî* in-order *daʿaṯ haggôyim* me, in-*hiqqādəšî* in-you before-their-eyes, *Gôg*", "grammar": { "*wə-ʿālîṯā*": "qal perfect, 2nd person masculine singular with conjunction - and you will go up/ascend", "*ʿal-ʿammî*": "preposition with common noun, masculine singular with 1st person singular suffix - against my people", "*Yiśrāʾēl*": "proper noun - Israel", "*kə-ʿānān*": "preposition with common noun, masculine singular - like a cloud", "*lə-ḵassôṯ*": "piel infinitive construct with preposition - to cover", "*hāʾāreṣ*": "common noun, feminine singular with definite article - the land/earth", "*bə-ʾaḥărîṯ*": "preposition with common noun, feminine singular construct - in the latter part of", "*hayyāmîm*": "common noun, masculine plural with definite article - the days", "*tihyê*": "qal imperfect, 3rd person feminine singular - it will be", "*wa-hăḇîʾôṯîḵā*": "hiphil perfect, 1st person singular with 2nd person masculine singular suffix with conjunction - and I will bring you", "*ʿal-ʾarṣî*": "preposition with common noun, feminine singular with 1st person singular suffix - against my land", "*ləmaʿan*": "conjunction - in order that/so that", "*daʿaṯ*": "qal infinitive construct - to know", "*haggôyim*": "common noun, masculine plural with definite article - the nations", "*ʾōṯî*": "direct object marker with 1st person singular suffix - me", "*bə-hiqqādəšî*": "niphal infinitive construct with 1st person singular suffix with preposition - in my being sanctified", "*bəḵā*": "preposition with 2nd person masculine singular suffix - in you", "*lə-ʿênêhem*": "preposition with common noun, feminine dual with 3rd person masculine plural suffix - before their eyes", "*Gôg*": "proper noun - Gog" }, "variants": { "*ʾaḥărîṯ hayyāmîm*": "latter days/end of days/last days", "*hiqqādəšî*": "my being sanctified/my showing myself holy/my being vindicated" } } 17 { "verseID": "Ezekiel.38.17", "source": "כֹּֽה־אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה הַֽאַתָּה־ה֨וּא אֲשֶׁר־דִּבַּ֜רְתִּי בְּיָמִ֣ים קַדְמוֹנִ֗ים בְּיַד֙ עֲבָדַי֙ נְבִיאֵ֣י יִשְׂרָאֵ֔ל הַֽנִבְּאִ֛ים בַּיָּמִ֥ים הָהֵ֖ם שָׁנִ֑ים לְהָבִ֥יא אֹתְךָ֖ עֲלֵיהֶֽם׃ ס", "text": "Thus-*ʾāmar ʾĂdōnāy YHWH*, \"?*ha-ʾattâ-hûʾ* whom-*dibbartî* in-*yāmîm qadmônîm* by-hand *ʿăḇāday nəḇîʾê Yiśrāʾēl*, the-ones-*hannibbəʾîm* in-*yāmîm hāhēm šānîm*, to-bring you against-them?\"", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said/says", "*ʾĂdōnāy*": "proper noun with 1st person plural suffix - my Lord/Master", "*YHWH*": "divine name - Yahweh/LORD", "*ha-ʾattâ*": "interrogative particle with independent personal pronoun, 2nd person masculine singular - are you", "*hûʾ*": "independent personal pronoun, 3rd person masculine singular - he/that one", "*ʾăšer-dibbartî*": "relative particle with piel perfect, 1st person singular - whom I spoke", "*bə-yāmîm*": "preposition with common noun, masculine plural - in days", "*qadmônîm*": "adjective, masculine plural - former/ancient", "*bə-yad*": "preposition with common noun, feminine singular construct - by the hand of", "*ʿăḇāday*": "common noun, masculine plural with 1st person singular suffix - my servants", "*nəḇîʾê*": "common noun, masculine plural construct - prophets of", "*Yiśrāʾēl*": "proper noun - Israel", "*hannibbəʾîm*": "niphal participle, masculine plural with definite article - who prophesied", "*ba-yāmîm*": "preposition with common noun, masculine plural with definite article - in the days", "*hāhēm*": "demonstrative pronoun, masculine plural - those", "*šānîm*": "common noun, feminine plural - years", "*lə-hāḇîʾ*": "hiphil infinitive construct with preposition - to bring", "*ʾōṯəḵā*": "direct object marker with 2nd person masculine singular suffix - you", "*ʿălêhem*": "preposition with 3rd person masculine plural suffix - against them" }, "variants": { "*yāmîm qadmônîm*": "ancient days/former times/days of old", "*hannibbəʾîm*": "who prophesied/who were prophesying/who spoke as prophets" } }
  • Matt 26:24 : 24 { "verseID": "Matthew.26.24", "source": "Ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ: οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται! καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.", "text": "The *men* *Huios* of the *anthrōpou* *hypagei* just as *gegraptai* concerning him: *ouai* *de* to the *anthrōpō* *ekeinō* through whom the *Huios* of the *anthrōpou* *paradidotai*! *kalon* *ēn* for him if not *egennēthē* the *anthrōpos* *ekeinos*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*hypagei*": "present, 3rd singular, active - goes/departs", "*gegraptai*": "perfect, 3rd singular, passive - it has been written", "*ouai*": "interjection - woe", "*de*": "conjunction - but/and", "*anthrōpō*": "dative, masculine, singular - to the man", "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*paradidotai*": "present, 3rd singular, passive - is betrayed/delivered up", "*kalon*": "nominative, neuter, singular - good", "*ēn*": "imperfect, 3rd singular - it was", "*egennēthē*": "aorist, 3rd singular, passive - had been born", "*anthrōpos*": "nominative, masculine, singular - man", "*ekeinos*": "nominative, masculine, singular, demonstrative - that" }, "variants": { "*hypagei*": "goes/departs/goes away", "*gegraptai*": "has been written/is written", "*ouai*": "woe/alas", "*paradidotai*": "is betrayed/delivered up/handed over", "*kalon*": "good/better/fine", "*egennēthē*": "had been born/was born" } }
  • Acts 1:20 : 20 { "verseID": "Acts.1.20", "source": "Γέγραπται γὰρ ἐν βίβλῳ Ψαλμῶν, Γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος, καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ: καί Τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος.", "text": "For it *gegraptai* in *biblō Psalmōn*, *Genēthētō* the *epaulis* of him *erēmos*, and not *estō* the one *katoikōn* in it: and The *episkopēn* of him *laboi heteros*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person singular - it has been written", "*biblō*": "dative, feminine, singular - book", "*Psalmōn*": "genitive, masculine, plural - of Psalms", "*Genēthētō*": "aorist, passive, imperative, 3rd person singular - let become", "*epaulis*": "nominative, feminine, singular - habitation/dwelling", "*erēmos*": "nominative, feminine, singular - desolate/deserted", "*estō*": "present, active, imperative, 3rd person singular - let be", "*katoikōn*": "present, active, participle, nominative, masculine, singular - dwelling", "*episkopēn*": "accusative, feminine, singular - office/overseership", "*laboi*": "aorist, active, optative, 3rd person singular - may take", "*heteros*": "nominative, masculine, singular - another" }, "variants": { "*gegraptai*": "it has been written/it is written", "*biblō Psalmōn*": "book of Psalms", "*Genēthētō*": "let become/let be", "*epaulis*": "habitation/dwelling/homestead", "*erēmos*": "desolate/deserted/abandoned", "*katoikōn*": "dwelling/inhabiting/living", "*episkopēn*": "office/overseership/position", "*laboi*": "may take/receive/obtain", "*heteros*": "another/different one" } }
  • Acts 1:25 : 25 { "verseID": "Acts.1.25", "source": "Λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας, πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.", "text": "To *labein* the *klēron* of the *diakonias* this and *apostolēs*, from which *parebē Ioudas*, to *poreuthēnai* into the *topon* the *idion*.", "grammar": { "*labein*": "aorist, active, infinitive - to take/receive", "*klēron*": "accusative, masculine, singular - lot/portion", "*diakonias*": "genitive, feminine, singular - ministry/service", "*apostolēs*": "genitive, feminine, singular - apostleship", "*parebē*": "aorist, active, indicative, 3rd person singular - fell away/transgressed", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*poreuthēnai*": "aorist, passive, infinitive - to go", "*topon*": "accusative, masculine, singular - place", "*idion*": "accusative, masculine, singular - own" }, "variants": { "*labein*": "to take/receive/obtain", "*klēron*": "lot/portion/share", "*diakonias*": "ministry/service", "*apostolēs*": "apostleship/sending", "*parebē*": "fell away/transgressed/turned aside", "*poreuthēnai*": "to go/depart/journey", "*topon*": "place/location", "*idion*": "own/proper/deserved" } }
  • Acts 13:48 : 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
  • Rom 9:11-23 : 11 { "verseID": "Romans.9.11", "source": "(Μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατʼ ἐκλογὴν τοῦ πρόθεσις Θεοῦ μένῃ,", "text": "(For not yet *gennēthentōn*, neither *praxantōn ti agathon ē kakon*, in order that the according to *eklogēn* of *prothesis Theou menē*,", "grammar": { "*gennēthentōn*": "aorist, participle, passive, genitive, masculine, plural - being born", "*praxantōn*": "aorist, participle, active, genitive, masculine, plural - having done", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*agathon*": "adjective, accusative, neuter, singular - good", "*ē*": "conjunction - or", "*kakon*": "adjective, accusative, neuter, singular - evil", "*eklogēn*": "accusative, feminine, singular - election/choice", "*prothesis*": "nominative, feminine, singular - purpose/plan", "*Theou*": "genitive, masculine, singular - of God", "*menē*": "present, subjunctive, active, 3rd person singular - might remain" }, "variants": { "*gennēthentōn*": "being born/having been born", "*praxantōn*": "having done/having practiced/having performed", "*agathon*": "good/righteous/beneficial", "*kakon*": "evil/bad/wrong", "*eklogēn*": "election/choice/selection", "*prothesis*": "purpose/plan/intention", "*menē*": "might remain/continue/stand" } } 12 { "verseID": "Romans.9.12", "source": "οὐκ ἐξ ἔργων, ἀλλʼ ἐκ τοῦ καλοῦντος·) ⋄Ἐρρήθη αὐτῇ, ὅτι Ὁ μείζων δουλεύσει τῷ ἐλάσσονι.", "text": "not from *ergōn*, but from the *kalountos*;) It was *errēthē* to her, that The *meizōn douleusei* to the *elassoni*.", "grammar": { "*ergōn*": "genitive, neuter, plural - of works", "*kalountos*": "present, participle, active, genitive, masculine, singular - calling/one who calls", "*errēthē*": "aorist, indicative, passive, 3rd person singular - it was said", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater/older", "*douleusei*": "future, indicative, active, 3rd person singular - will serve", "*elassoni*": "comparative adjective, dative, masculine, singular - lesser/younger" }, "variants": { "*ergōn*": "works/deeds/actions", "*kalountos*": "calling/one who calls/the caller", "*errēthē*": "it was said/told/spoken", "*meizōn*": "greater/older/elder", "*douleusei*": "will serve/will be slave to", "*elassoni*": "lesser/younger/smaller" } } 13 { "verseID": "Romans.9.13", "source": "Καθὼς γέγραπται, Τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.", "text": "Just as it has been *gegraptai*, *Iakōb ēgapēsa*, *de Ēsau emisēsa*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Iakōb*": "accusative, masculine, singular - Jacob", "*ēgapēsa*": "aorist, indicative, active, 1st person singular - I loved", "*de*": "particle - but/and", "*Ēsau*": "accusative, masculine, singular - Esau", "*emisēsa*": "aorist, indicative, active, 1st person singular - I hated" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*ēgapēsa*": "I loved/I showed favor to", "*emisēsa*": "I hated/I loved less/I rejected" } } 14 { "verseID": "Romans.9.14", "source": "Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.", "text": "What *oun eroumen*? *mē adikia para* the *Theō*? *mē genoito*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*mē*": "negative particle - not/no", "*adikia*": "nominative, feminine, singular - unrighteousness", "*para*": "preposition + dative - with/beside", "*Theō*": "dative, masculine, singular - God", "*genoito*": "aorist, optative, middle, 3rd person singular - may it be/let it be" }, "variants": { "*eroumen*": "we will say/shall we say", "*mē*": "not [introduces a question expecting negative answer]", "*adikia*": "unrighteousness/injustice/wrongdoing", "*para*": "with/beside/from", "*mē genoito*": "may it never be/God forbid/absolutely not" } } 15 { "verseID": "Romans.9.15", "source": "Τῷ γὰρ Μωϋσεῖ λέγει, Ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.", "text": "For to *Mōusei legei*, I will *eleēsō* whom *an eleō*, and I will *oikteirēsō* whom *an oikteirō*.", "grammar": { "*Mōusei*": "dative, masculine, singular - to Moses", "*legei*": "present, indicative, active, 3rd person singular - he says", "*eleēsō*": "future, indicative, active, 1st person singular - I will have mercy", "*an*": "particle - ever/if/would", "*eleō*": "present, subjunctive, active, 1st person singular - I may have mercy", "*oikteirēsō*": "future, indicative, active, 1st person singular - I will have compassion", "*oikteirō*": "present, subjunctive, active, 1st person singular - I may have compassion" }, "variants": { "*legei*": "he says/tells/speaks", "*eleēsō*": "I will have mercy/I will show mercy", "*an*": "ever/if/would [indicating contingency]", "*eleō*": "I may have mercy/I choose to show mercy", "*oikteirēsō*": "I will have compassion/I will show pity", "*oikteirō*": "I may have compassion/I choose to show pity" } } 16 { "verseID": "Romans.9.16", "source": "Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.", "text": "*Ara oun* not of the *thelontos*, neither of the *trechontos*, but of the *eleountos Theou*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "conjunction - therefore/so", "*thelontos*": "present, participle, active, genitive, masculine, singular - willing/desiring", "*trechontos*": "present, participle, active, genitive, masculine, singular - running", "*eleountos*": "present, participle, active, genitive, masculine, singular - showing mercy", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara oun*": "then therefore/so then/consequently", "*thelontos*": "willing/desiring/wishing", "*trechontos*": "running/exerting effort/striving", "*eleountos*": "showing mercy/having compassion" } } 17 { "verseID": "Romans.9.17", "source": "Λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ, Ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.", "text": "For *legei* the *graphē* to *Pharaō*, That For *auto touto exēgeira* you, *hopōs endeixōmai* in you the *dynamin* of me, and *hopōs diangelē* the *onoma* of me in *pasē* the *gē*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - says", "*graphē*": "nominative, feminine, singular - scripture", "*Pharaō*": "dative, masculine, singular - to Pharaoh", "*auto touto*": "accusative, neuter, singular - this very thing/for this very purpose", "*exēgeira*": "aorist, indicative, active, 1st person singular - I raised up", "*hopōs*": "conjunction - so that/in order that", "*endeixōmai*": "aorist, subjunctive, middle, 1st person singular - I might display", "*dynamin*": "accusative, feminine, singular - power", "*diangelē*": "aorist, subjunctive, passive, 3rd person singular - might be proclaimed", "*onoma*": "nominative, neuter, singular - name", "*pasē*": "adjective, dative, feminine, singular - all", "*gē*": "dative, feminine, singular - earth/land" }, "variants": { "*graphē*": "scripture/writing", "*exēgeira*": "I raised up/I brought you to this position", "*endeixōmai*": "I might display/show/demonstrate", "*dynamin*": "power/might/strength", "*diangelē*": "might be proclaimed/announced/declared", "*onoma*": "name/reputation/character", "*pasē*": "all/whole/entire", "*gē*": "earth/land/world" } } 18 { "verseID": "Romans.9.18", "source": "Ἄρα οὖν ὃν θέλει ἐλεεῖ· ὃν δὲ θέλει σκληρύνει.", "text": "*Ara oun* whom he *thelei eleei*; whom *de* he *thelei sklērynei*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "conjunction - therefore/so", "*thelei*": "present, indicative, active, 3rd person singular - he wills/desires", "*eleei*": "present, indicative, active, 3rd person singular - he shows mercy", "*de*": "particle - but/and", "*sklērynei*": "present, indicative, active, 3rd person singular - he hardens" }, "variants": { "*Ara oun*": "so then/therefore/consequently", "*thelei*": "he wills/desires/wishes", "*eleei*": "he shows mercy/has compassion on", "*sklērynei*": "he hardens/makes stubborn/makes obstinate" } } 19 { "verseID": "Romans.9.19", "source": "Ἐρεῖς οὖν μοι, Τί ἔτι μέμφεται; Τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;", "text": "You will *ereis oun* to me, Why *eti memphetai*? For the *boulēmati* of him who has *anthestēken*?", "grammar": { "*ereis*": "future, indicative, active, 2nd person singular - you will say", "*oun*": "conjunction - therefore/then", "*eti*": "adverb - still/yet", "*memphetai*": "present, indicative, middle/passive, 3rd person singular - he finds fault", "*boulēmati*": "dative, neuter, singular - will/purpose", "*anthestēken*": "perfect, indicative, active, 3rd person singular - has resisted" }, "variants": { "*ereis*": "you will say/tell", "*eti*": "still/yet/anymore", "*memphetai*": "he finds fault/blames/complains", "*boulēmati*": "will/purpose/intention", "*anthestēken*": "has resisted/withstood/opposed" } } 20 { "verseID": "Romans.9.20", "source": "Μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; Μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;", "text": "*Menounge*, O *anthrōpe*, you who are *ei* the *antapokrinomenos* to *Theō*? *Mē erei* the *plasma* to the *plasanti*, Why me *epoiēsas* thus?", "grammar": { "*Menounge*": "particle - on the contrary/rather/indeed", "*anthrōpe*": "vocative, masculine, singular - O man", "*ei*": "present, indicative, 2nd person singular - you are", "*antapokrinomenos*": "present, participle, middle, nominative, masculine, singular - answering back", "*Theō*": "dative, masculine, singular - to God", "*Mē*": "negative particle [introduces question expecting negative answer]", "*erei*": "future, indicative, active, 3rd person singular - will say", "*plasma*": "nominative, neuter, singular - thing formed/creation", "*plasanti*": "aorist, participle, active, dative, masculine, singular - to the one having formed", "*epoiēsas*": "aorist, indicative, active, 2nd person singular - you made" }, "variants": { "*Menounge*": "on the contrary/rather/indeed", "*anthrōpe*": "man/human/mortal", "*antapokrinomenos*": "answering back/talking back/disputing", "*plasma*": "thing formed/creation/vessel", "*plasanti*": "to the one having formed/to the maker/to the creator", "*epoiēsas*": "you made/created/fashioned" } } 21 { "verseID": "Romans.9.21", "source": "Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;", "text": "Or not *echei exousian* the *kerameus* of the *pēlou*, out of the same *phyramatos poiēsai* which *men* for *timēn skeuos*, which *de* for *atimian*?", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - has", "*exousian*": "accusative, feminine, singular - authority/right", "*kerameus*": "nominative, masculine, singular - potter", "*pēlou*": "genitive, masculine, singular - of clay", "*phyramatos*": "genitive, neuter, singular - of lump/batch", "*poiēsai*": "aorist, infinitive, active - to make", "*men*": "particle - on the one hand", "*timēn*": "accusative, feminine, singular - honor", "*skeuos*": "accusative, neuter, singular - vessel", "*de*": "particle - but/and/on the other hand", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*echei exousian*": "has authority/has power/has right", "*kerameus*": "potter/craftsman", "*pēlou*": "of clay/of mud", "*phyramatos*": "of lump/of batch/of mixture", "*poiēsai*": "to make/to create/to fashion", "*timēn*": "honor/dignity/value", "*skeuos*": "vessel/instrument/container", "*atimian*": "dishonor/common use/dishonorable use" } } 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } } 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } }
  • Rom 11:7 : 7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } }
  • Rom 11:30 : 30 { "verseID": "Romans.11.30", "source": "Ὥσπερ γὰρ καὶ ὑμεῖς ποτὲ ἠπειθήσατε τῷ Θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ:", "text": "Just as for also you once *ēpeithēsate* to the *Theō*, now now you *ēleēthēte* by the of these *apeitheia*:", "grammar": { "*ēpeithēsate*": "aorist active indicative, 2nd person plural - you disobeyed", "*Theō*": "dative masculine singular - to God", "*ēleēthēte*": "aorist passive indicative, 2nd person plural - you received mercy", "*apeitheia*": "dative feminine singular - disobedience" }, "variants": { "*ēpeithēsate*": "disobeyed/were disobedient", "*ēleēthēte*": "received mercy/were shown mercy", "*apeitheia*": "disobedience/unbelief" } }
  • 1 Thess 3:3 : 3 { "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }

  • 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }

  • Rom 5:8-9
    2 verses
    77%

    8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } }

    9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } }

  • 10 { "verseID": "1 Thessalonians.5.10", "source": "Τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν.", "text": "*Tou apothanontos hyper hēmōn, hina, eite grēgorōmen eite katheudōmen, hama syn autō zēsōmen*.", "grammar": { "*Tou apothanontos*": "aorist, active, participle, genitive, masculine, singular with article - the one who died", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive, plural - of us/our", "*hina*": "conjunction - in order that/so that", "*eite*": "conjunction - whether", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - we may be awake/we should be alert", "*eite*": "conjunction - or", "*katheudōmen*": "present, active, subjunctive, 1st person plural - we may sleep/we should sleep", "*hama*": "adverb - together/at the same time", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*zēsōmen*": "aorist, active, subjunctive, 1st person plural - we might live" }, "variants": { "*apothanontos*": "who died/having died", "*hyper*": "for/on behalf of/for the sake of", "*eite...eite*": "whether...or", "*grēgorōmen*": "we may be awake/we should be alert (metaphorical: spiritually vigilant or alive physically)", "*katheudōmen*": "we may sleep/we should sleep (metaphorical: spiritually unaware or dead physically)", "*zēsōmen*": "we might live/we should live" } }

  • 9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }

  • 1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }

  • 11 { "verseID": "Romans.5.11", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.", "text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting", "*Theō*": "dative singular masculine - in God", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*katallagēn*": "accusative singular feminine - reconciliation", "*elabomen*": "aorist active indicative, 1st person plural - we received" }, "variants": { "*kauchōmenoi*": "boasting/glorying/exulting/rejoicing", "*Kyriou*": "Lord/master/owner", "*katallagēn*": "reconciliation/restoration of favor", "*elabomen*": "we received/obtained/accepted" } }

  • Titus 3:4-5
    2 verses
    73%

    4 { "verseID": "Titus.3.4", "source": "Ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν Θεοῦ,", "text": "*Hote de hē chrēstotēs* and *hē philanthrōpia epephanē tou Sōtēros hēmōn Theou*,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "conjunction - but/and/now", "*hē*": "nominative, feminine, singular - the", "*chrēstotēs*": "nominative, feminine, singular - kindness/goodness", "*hē*": "nominative, feminine, singular - the", "*philanthrōpia*": "nominative, feminine, singular - love for mankind/benevolence", "*epephanē*": "aorist passive, 3rd singular - appeared/was manifested", "*tou*": "genitive, masculine, singular - of the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*chrēstotēs*": "kindness/goodness/benignity", "*philanthrōpia*": "love for mankind/benevolence/humanity", "*epephanē*": "appeared/was manifested/was revealed/shone forth", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

    5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } }

  • 5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } }

  • Eph 2:8-9
    2 verses
    72%

    8 { "verseID": "Ephesians.2.8", "source": "Τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν: Θεοῦ τὸ δῶρον:", "text": "For the *chariti* you are *sesōsmenoi* through the *pisteōs*; and this not from you: of *Theou* the *dōron*", "grammar": { "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved", "*pisteōs*": "genitive singular feminine - faith/belief/trust", "*Theou*": "genitive singular masculine - God", "*dōron*": "nominative singular neuter - gift/present" }, "variants": { "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered", "*pisteōs*": "faith/belief/trust/faithfulness", "*dōron*": "gift/present/offering" } }

    9 { "verseID": "Ephesians.2.9", "source": "Οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.", "text": "Not from *ergōn*, so that not *tis* might *kauchēsētai*", "grammar": { "*ergōn*": "genitive plural neuter - works/deeds", "*tis*": "nominative singular - anyone/someone", "*kauchēsētai*": "aorist middle subjunctive, 3rd person singular - might boast/glory" }, "variants": { "*ergōn*": "works/deeds/actions/labor", "*kauchēsētai*": "boast/glory/take pride" } }

  • 72%

    4 { "verseID": "1 Thessalonians.5.4", "source": "Ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ.", "text": "*Hymeis de, adelphoi*, not *este en skotei, hina* the *hēmera hymas hōs kleptēs katalabē*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*este*": "present, active, indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*skotei*": "dative, neuter, singular - darkness", "*hina*": "conjunction - in order that/so that", "*hēmera*": "nominative, feminine, singular - day", "*hymas*": "accusative, plural - you (object)", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*katalabē*": "aorist, active, subjunctive, 3rd person singular - might overtake/seize" }, "variants": { "*skotei*": "darkness/obscurity", "*katalabē*": "might overtake/seize/catch/come upon suddenly" } }

    5 { "verseID": "1 Thessalonians.5.5", "source": "Πάντες ὑμεῖς υἱοὶ φωτός ἐστε, καὶ υἱοὶ ἡμέρας: οὐκ ἐσμὲν νυκτὸς, οὐδὲ σκότους.", "text": "*Pantes hymeis huioi phōtos este*, and *huioi hēmeras*: not *esmen nyktos*, *oude skotous*.", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*hymeis*": "nominative, plural - you", "*huioi*": "nominative, masculine, plural - sons", "*phōtos*": "genitive, neuter, singular - of light", "*este*": "present, active, indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*hēmeras*": "genitive, feminine, singular - of day", "*esmen*": "present, active, indicative, 1st person plural - we are", "*nyktos*": "genitive, feminine, singular - of night", "*oude*": "negative conjunction - nor/neither", "*skotous*": "genitive, neuter, singular - of darkness" }, "variants": { "*huioi*": "sons/children (idiomatic for those belonging to or characterized by)", "*phōtos*": "of light/light's", "*nyktos*": "of night/night's", "*skotous*": "of darkness/darkness'" } }

    6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } }

  • 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

  • 4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }

  • 7 { "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } }

  • 11 { "verseID": "Romans.13.11", "source": "Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι: νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.", "text": "And this, *eidotes* the *kairon*, that *hōra* us already from *hypnou egerthēnai*: *nyn gar engyteron* of us the *sōtēria* than when we *episteusamen*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hōra*": "nominative, feminine, singular - hour/time", "*hypnou*": "genitive, masculine, singular - of sleep", "*egerthēnai*": "aorist passive infinitive - to be awakened/roused", "*nyn*": "adverb - now", "*gar*": "postpositive conjunction - for/because", "*engyteron*": "comparative adverb - nearer/closer", "*sōtēria*": "nominative, feminine, singular - salvation", "*episteusamen*": "aorist active indicative, 1st plural - we believed" }, "variants": { "*eidotes*": "knowing/understanding", "*kairon*": "time/season/opportunity/moment", "*hōra*": "hour/time/moment", "*hypnou*": "sleep/slumber", "*egerthēnai*": "to be awakened/roused/raised", "*engyteron*": "nearer/closer", "*sōtēria*": "salvation/deliverance/preservation", "*episteusamen*": "we believed/trusted/had faith" } }

  • 11 { "verseID": "Acts.15.11", "source": "Ἀλλὰ διὰ τῆς χάριτος τοῦ Κυρίου Ἰησοῦ Χριστοῦ πιστεύομεν σωθῆναι, καθʼ ὃν τρόπον κἀκεῖνοι.", "text": "But through *tēs charitos tou Kuriou Iēsou Christou pisteuomen sōthēnai*, according to which *tropon kakeinoi*.", "grammar": { "*dia*": "preposition + genitive - through", "*tēs charitos*": "genitive, feminine, singular - the grace", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*sōthēnai*": "aorist, infinitive, passive - to be saved", "*kath'*": "preposition + accusative - according to", "*tropon*": "accusative, masculine, singular - manner/way", "*kakeinoi*": "demonstrative pronoun, nominative, masculine, plural - and those/even those" }, "variants": { "*charitos*": "grace/favor/kindness", "*pisteuomen*": "we believe/trust/have faith", "*sōthēnai*": "to be saved/delivered/rescued", "*tropon*": "manner/way/fashion", "*kakeinoi*": "and those/those also/even they" } }

  • 15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } }

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    8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }

    9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }

  • 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }

  • 5 { "verseID": "2 Corinthians.5.5", "source": "Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.", "text": "The *de* having *katergasamenos* us for *auto* *touto* *Theos*, the *kai* having *dous* to us the *arrabōna* of the *Pneumatos*.", "grammar": { "*de*": "conjunction - but/and/now", "*katergasamenos*": "aorist middle participle, nominative masculine singular - having prepared/produced/wrought", "*auto*": "intensive pronoun, accusative neuter singular - same/very", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*Theos*": "noun, nominative masculine singular - God", "*kai*": "adverb - also/even", "*dous*": "aorist active participle, nominative masculine singular - having given", "*arrabōna*": "noun, accusative masculine singular - pledge/deposit/guarantee", "*Pneumatos*": "noun, genitive neuter singular - Spirit" }, "variants": { "*katergasamenos*": "having prepared/produced/fashioned/wrought", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/spirit/breath" } }

  • 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } }

  • 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }

  • 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }

  • 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } }

  • 39 { "verseID": "Hebrews.10.39", "source": "Ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν· ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.", "text": "We but not *esmen hypostolēs* to *apōleian*; but of *pisteōs* to *peripoiēsin psychēs*.", "grammar": { "*esmen*": "present, active, indicative, 1st person, plural - we are", "*hypostolēs*": "genitive, feminine, singular - of shrinking back/drawing back", "*apōleian*": "accusative, feminine, singular - destruction/perdition", "*pisteōs*": "genitive, feminine, singular - of faith", "*peripoiēsin*": "accusative, feminine, singular - preservation/saving", "*psychēs*": "genitive, feminine, singular - of soul" }, "variants": { "*hypostolēs*": "shrinking back/drawing back/withdrawal", "*apōleian*": "destruction/ruin/perdition", "*peripoiēsin*": "preservation/saving/gaining", "*psychēs*": "soul/life" } }

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    13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } }

    14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }

  • 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • 21 { "verseID": "Jude.1.21", "source": "Ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.", "text": "*Heautous* in *agapē* *Theou* *tērēsate*, *prosdechomenoi* the *eleos* of the *Kyriou* of us *Iēsou Christou* unto *zōēn aiōnion*.", "grammar": { "*Heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*agapē*": "dative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*tērēsate*": "aorist active imperative, 2nd person plural - keep/guard", "*prosdechomenoi*": "present middle participle, nominative, masculine, plural - waiting for/expecting", "*eleos*": "accusative, neuter, singular - mercy", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular, adjective - eternal" }, "variants": { "*agapē*": "love/affection/charity", "*tērēsate*": "keep/guard/preserve/maintain", "*prosdechomenoi*": "waiting for/expecting/looking for/anticipating", "*eleos*": "mercy/compassion/pity", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-during" } }

  • 13 { "verseID": "Colossians.1.13", "source": "Ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους, καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ Υἱοῦ τῆς ἀγάπης αὐτοῦ:", "text": "Who *errysato* us from the *exousias* of the *skotous*, and *metestēsen* into the *basileian* of the *Huiou* of the *agapēs* of him:", "grammar": { "*errysato*": "aorist, middle, indicative, 3rd person singular - he rescued", "*exousias*": "genitive, feminine, singular - authority, source", "*skotous*": "genitive, neuter, singular - of darkness, possessive", "*metestēsen*": "aorist, active, indicative, 3rd person singular - he transferred", "*basileian*": "accusative, feminine, singular - kingdom, goal", "*Huiou*": "genitive, masculine, singular - of Son, possessive", "*agapēs*": "genitive, feminine, singular - of love, possessive" }, "variants": { "*errysato*": "rescued/delivered/saved", "*exousias*": "authority/power/dominion", "*skotous*": "darkness/obscurity", "*metestēsen*": "transferred/removed/changed", "*basileian*": "kingdom/reign/rule", "*Huiou*": "Son", "*agapēs*": "love/affection/benevolence" } }

  • 3 { "verseID": "1 Timothy.2.3", "source": "Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "This for *kalon* and *apodekton* *enōpion* of the *Sōtēros* of us *Theou*;", "grammar": { "*kalon*": "nominative, neuter, singular - good/noble/beautiful", "*apodekton*": "nominative, neuter, singular - acceptable/welcome", "*enōpion*": "preposition + genitive - before/in the sight of", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kalon*": "good/noble/beautiful/proper", "*apodekton*": "acceptable/welcome/pleasing", "*enōpion*": "before/in the sight of/in the presence of", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

  • 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }

  • Eph 2:4-5
    2 verses
    70%

    4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } }

    5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }

  • 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }

  • 9 { "verseID": "1 Peter.1.9", "source": "Κομιζόμενοι τὸ τέλος τῆς πίστεως ὑμῶν, σωτηρίαν ψυχῶν.", "text": "*Komizomenoi* the *telos* of the *pisteōs* of you, *sōtērian* of *psychōn*.", "grammar": { "*Komizomenoi*": "present, middle, participle, nominative, masculine, plural - causal/means", "*telos*": "accusative, neuter, singular - direct object", "*pisteōs*": "genitive, feminine, singular - possession/relationship", "*sōtērian*": "accusative, feminine, singular - apposition", "*psychōn*": "genitive, feminine, plural - possession/relationship" }, "variants": { "*Komizomenoi*": "receiving/obtaining/acquiring", "*telos*": "end/goal/outcome/purpose", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*psychōn*": "souls/lives/inner beings" } }

  • 17 { "verseID": "John.3.17", "source": "Οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον· ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ.", "text": "For not *apesteilen ho Theos ton Hyion autou eis ton kosmon hina krinē ton kosmon*; but *hina sōthē ho kosmos di' autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*eis*": "preposition + accusative - into/to", "*kosmon*": "accusative, masculine, singular - world", "*hina*": "conjunction - so that/in order that", "*krinē*": "aorist, subjunctive, 3rd singular - might judge", "*sōthē*": "aorist, passive, subjunctive, 3rd singular - might be saved", "*di'*": "preposition + genitive - through" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*krinē*": "judge/condemn/evaluate", "*sōthē*": "might be saved/rescued/delivered" } }

  • 28 { "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }

  • 13 { "verseID": "1 Thessalonians.4.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε, καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.", "text": "Not I *thelō* but you to *agnoein*, *adelphoi*, concerning the ones having *kekoimēmenōn*, that not you may *lypēsthe*, just as also the *loipoi* the ones not *echontes* *elpida*.", "grammar": { "*thelō*": "present, indicative, active, 1st person, singular - I want/wish", "*agnoein*": "present, infinitive, active - to be ignorant/not know", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*kekoimēmenōn*": "perfect, participle, middle/passive, genitive, masculine, plural - having fallen asleep/died", "*lypēsthe*": "present, subjunctive, passive, 2nd person, plural - you may be grieved/sorrowful", "*loipoi*": "nominative, masculine, plural - rest/others/remaining ones", "*echontes*": "present, participle, active, nominative, masculine, plural - having/possessing", "*elpida*": "accusative, feminine, singular - hope (direct object)" }, "variants": { "*thelō*": "want/wish/desire/will", "*agnoein*": "be ignorant/not know/misunderstand", "*adelphoi*": "brothers/siblings/fellow believers", "*kekoimēmenōn*": "having fallen asleep/died/passed away", "*lypēsthe*": "be grieved/sorrowful/distressed", "*loipoi*": "rest/others/remaining ones", "*elpida*": "hope/expectation/confidence" } }

  • 10 { "verseID": "1 Timothy.4.10", "source": "Εἰς τοῦτο γὰρ καὶ κοπιῶμεν καὶ ὀνειδιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ Θεῷ ζῶντι, ὅς ἐστιν Σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν.", "text": "*Eis* this *gar* also we *kopiōmen* and *oneidizometha*, *hoti* we have *ēlpikamen* *epi* *Theō* *zōnti*, who *estin* *Sōtēr* of all *anthrōpōn*, *malista* of *pistōn*.", "grammar": { "*Eis*": "preposition + accusative - for/unto", "*gar*": "conjunction, postpositive - for/because", "*kopiōmen*": "present, active, indicative, 1st plural - we labor/toil", "*oneidizometha*": "present, passive, indicative, 1st plural - we are reproached/reviled", "*hoti*": "conjunction - because/that", "*ēlpikamen*": "perfect, active, indicative, 1st plural - we have hoped/trusted", "*epi*": "preposition + dative - on/upon/in", "*Theō*": "dative, masculine, singular - God", "*zōnti*": "present, active, participle, dative, masculine, singular - living", "*estin*": "present, active, indicative, 3rd singular - is", "*Sōtēr*": "nominative, masculine, singular - Savior", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*malista*": "adverb - especially/chiefly", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones" }, "variants": { "*kopiōmen*": "we labor/toil/work hard", "*oneidizometha*": "we are reproached/reviled/insulted", "*ēlpikamen*": "we have hoped/trusted/placed confidence", "*zōnti*": "living/alive", "*Sōtēr*": "Savior/Deliverer/Preserver", "*anthrōpōn*": "men/people/humankind", "*malista*": "especially/chiefly/most of all", "*pistōn*": "believers/faithful ones/those who trust" } }

  • 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 9 { "verseID": "Hebrews.6.9", "source": "Πεπείσμεθα δὲ, περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν.", "text": "*Pepeismetha de*, *peri hymōn*, *agapētoi*, the *kreissona* and *echomena sōtērias*, *ei kai houtōs laloumen*.", "grammar": { "*Pepeismetha*": "perfect passive indicative, 1st person plural - we are persuaded", "*de*": "conjunction - but/and", "*peri*": "preposition + genitive - concerning", "*hymōn*": "genitive plural - of you", "*agapētoi*": "vocative plural masculine - beloved", "*kreissona*": "accusative plural neuter - better things", "*echomena*": "present middle/passive participle, accusative plural neuter - accompanying", "*sōtērias*": "genitive singular feminine - of salvation", "*ei*": "conjunction - if/even if", "*kai*": "conjunction - and/also/even", "*houtōs*": "adverb - thus/so", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*Pepeismetha*": "we are persuaded/convinced", "*agapētoi*": "beloved/dear ones", "*kreissona*": "better things/superior things", "*echomena*": "accompanying/belonging to/connected with", "*sōtērias*": "salvation/deliverance", "*houtōs*": "thus/in this way/so", "*laloumen*": "we speak/we talk" } }