Romans 3:25

biblecontext

{ "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    God presented Him as a sacrifice of atonement, through faith in His blood, to demonstrate His righteousness, because in His forbearance He had passed over the sins previously committed.

  • King James Version 1769 (Standard Version)

    Whom God hath set forth to be a ppitiation thugh faith in his blood, to declare his righteousness for the remission of sins that are past, thugh the forbearance of God;

  • KJV1611 – Modern English

    whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

  • King James Version 1611 (Original)

    Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

  • American Standard Version with Strong's Numbers

    whom{G3739} God{G2316} set forth{G4388} [to be] a propitiation,{G2435} through{G1223} faith,{G4102} in{G1722} his{G846} blood,{G129} to{G1519} show{G1732} his{G846} righteousness{G1343} because{G1223} of the passing over{G3929} of the sins{G265} done aforetime,{G4266} in the forbearance of God;

  • King James Version with Strong's Numbers

    Whom{G3739} God{G2316} hath set forth{G4388}{(G5639)} to be a propitiation{G2435} through{G1223} faith{G4102} in{G1722} his{G846} blood{G129}, to{G1519} declare{G1732} his{G846} righteousness{G1343} for{G1223} the remission{G3929} of sins{G265} that are past{G4266}{(G5761)}, through{G1722} the forbearance{G463} of God{G2316};

  • Tyndale Bible (1526/1534)

    whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre

  • Coverdale Bible (1535)

    whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,

  • Geneva Bible (1560)

    Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,

  • Bishops' Bible (1568)

    Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,

  • Authorized King James Version (1611)

    Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

  • Webster's Bible (1833)

    whom God set forth to be an atoning sacrifice{or, a propitiation}, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

  • Young's Literal Translation (1862/1898)

    whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

  • American Standard Version (1901)

    whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

  • American Standard Version (1901)

    whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

  • Bible in Basic English (1941)

    Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

  • World English Bible (2000)

    whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

  • NET Bible® (New English Translation)

    God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

Referenced Verses

  • 1 John 4:10 : 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
  • 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
  • Lev 16:15 : 15 { "verseID": "Leviticus.16.15", "source": "וְשָׁחַ֞ט אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וְהֵבִיא֙ אֶת־דָּמ֔וֹ אֶל־מִבֵּ֖ית לַפָּרֹ֑כֶת וְעָשָׂ֣ה אֶת־דָּמ֗וֹ כַּאֲשֶׁ֤ר עָשָׂה֙ לְדַ֣ם הַפָּ֔ר וְהִזָּ֥ה אֹת֛וֹ עַל־הַכַּפֹּ֖רֶת וְלִפְנֵ֥י הַכַּפֹּֽרֶת׃", "text": "*wə-šāḥaṭ* *ʾet*-*śəʿîr* *ha-ḥaṭṭāʾt* *ʾăšer* *lā-ʿām* *wə-hēbîʾ* *ʾet*-*dāmô* *ʾel*-*mi-bêt* *la-ppārōket* *wə-ʿāśâ* *ʾet*-*dāmô* *ka-ʾăšer* *ʿāśâ* *lə-dam* *ha-ppār* *wə-hizzâ* *ʾōtô* *ʿal*-*ha-kappōret* *wə-lipnê* *ha-kappōret*", "grammar": { "*wə-šāḥaṭ*": "conjunction + Qal perfect, 3rd masculine singular - and he shall slaughter", "*ʾet*": "direct object marker", "*śəʿîr*": "noun, masculine singular construct - male goat of", "*ha-ḥaṭṭāʾt*": "definite article + noun, feminine singular - the sin offering", "*ʾăšer*": "relative particle - which", "*lā-ʿām*": "preposition + definite article + noun, masculine singular - for the people", "*wə-hēbîʾ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he shall bring", "*ʾet*": "direct object marker", "*dāmô*": "noun, masculine singular with 3rd masculine singular suffix - its blood", "*ʾel*": "preposition - to, into", "*mi-bêt*": "preposition + noun, construct - inside", "*la-ppārōket*": "preposition + definite article + noun, feminine singular - to/before the veil", "*wə-ʿāśâ*": "conjunction + Qal perfect, 3rd masculine singular - and he shall do/make", "*ʾet*": "direct object marker", "*dāmô*": "noun, masculine singular with 3rd masculine singular suffix - its blood", "*ka-ʾăšer*": "preposition + relative particle - just as", "*ʿāśâ*": "Qal perfect, 3rd masculine singular - he did", "*lə-dam*": "preposition + noun, masculine singular construct - to/with blood of", "*ha-ppār*": "definite article + noun, masculine singular - the bull", "*wə-hizzâ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he shall sprinkle", "*ʾōtô*": "direct object marker with 3rd masculine singular suffix - it", "*ʿal*": "preposition - upon, on", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover", "*wə-lipnê*": "conjunction + preposition with construct form - and before", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover" }, "variants": { "*šāḥaṭ*": "slaughter, kill, slay", "*śəʿîr*": "male goat, he-goat", "*ḥaṭṭāʾt*": "sin offering, purification offering", "*ʿām*": "people, nation, folk", "*hēbîʾ*": "bring, carry, lead", "*dām*": "blood", "*pārōket*": "veil, curtain, partition", "*ʿāśâ*": "do, make, prepare", "*hizzâ*": "sprinkle, spatter, splash", "*kappōret*": "mercy seat, cover, atonement cover" } }
  • Acts 17:30 : 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }
  • Ps 22:31 : 31 { "verseID": "Psalms.22.31", "source": "זֶ֥רַע יַֽעַבְדֶ֑נּוּ יְסֻפַּ֖ר לַֽאדֹנָ֣י לַדּֽוֹר׃", "text": "*zeraʿ* *yaʿabdennû* *yəsuppar* to-*ʾădōnāy* to-the-*dôr*", "grammar": { "*zeraʿ*": "noun, masculine singular - 'seed/offspring'", "*yaʿabdennû*": "verb, qal imperfect, 3rd person masculine singular with 3rd person masculine singular object suffix - 'will serve him'", "*yəsuppar*": "verb, pual imperfect, 3rd person masculine singular - 'it will be recounted'", "*ʾădōnāy*": "divine title - 'Lord'", "*dôr*": "noun, masculine singular with definite article - 'the generation'" }, "variants": { "*zeraʿ*": "seed/offspring/descendants", "*yaʿabdennû*": "will serve him/minister to him/worship him", "*yəsuppar*": "it will be recounted/told/declared", "*dôr*": "generation/age/period" } }
  • Exod 25:17-22 : 17 { "verseID": "Exodus.25.17", "source": "וְעָשִׂ֥יתָ כַפֹּ֖רֶת זָהָ֣ב טָה֑וֹר אַמָּתַ֤יִם וָחֵ֙צִי֙ אָרְכָּ֔הּ וְאַמָּ֥ה וָחֵ֖צִי רָחְבָּֽהּ׃", "text": "And *ʿāśîtā* *kappōret* *zāhāb* *ṭāhôr*; *ʾammātayim* and half *ʾorkāh* and *ʾammāh* and half *roḥbāh*", "grammar": { "*ʿāśîtā*": "Qal perfect, 2nd masculine singular - you shall make", "*kappōret*": "feminine singular noun - mercy seat/atonement cover", "*zāhāb*": "masculine singular noun - gold", "*ṭāhôr*": "masculine singular adjective - pure", "*ʾammātayim*": "feminine dual noun - two cubits", "*ʾorkāh*": "masculine singular noun with 3rd feminine singular suffix - its length", "*ʾammāh*": "feminine singular noun - cubit", "*roḥbāh*": "masculine singular noun with 3rd feminine singular suffix - its width" }, "variants": { "*kappōret*": "mercy seat/atonement cover/propitiatory" } } 18 { "verseID": "Exodus.25.18", "source": "וְעָשִׂ֛יתָ שְׁנַ֥יִם כְּרֻבִ֖ים זָהָ֑ב מִקְשָׁה֙ תַּעֲשֶׂ֣ה אֹתָ֔ם מִשְּׁנֵ֖י קְצ֥וֹת הַכַּפֹּֽרֶת׃", "text": "And *ʿāśîtā* two *kərubîm* *zāhāb*; *miqšāh* *taʿăśeh* them from two *qəṣôt* the *kappōret*", "grammar": { "*ʿāśîtā*": "Qal perfect, 2nd masculine singular - you shall make", "*kərubîm*": "masculine plural noun - cherubim", "*zāhāb*": "masculine singular noun - gold", "*miqšāh*": "feminine singular noun - hammered work", "*taʿăśeh*": "Qal imperfect, 2nd masculine singular - you shall make", "*qəṣôt*": "masculine plural construct - ends of", "*kappōret*": "feminine singular noun with definite article - the mercy seat" }, "variants": { "*kərubîm*": "cherubim [angelic beings]", "*miqšāh*": "hammered work/beaten work" } } 19 { "verseID": "Exodus.25.19", "source": "וַ֠עֲשֵׂה כְּר֨וּב אֶחָ֤ד מִקָּצָה֙ מִזֶּ֔ה וּכְרוּב־אֶחָ֥ד מִקָּצָ֖ה מִזֶּ֑ה מִן־הַכַּפֹּ֛רֶת תַּעֲשׂ֥וּ אֶת־הַכְּרֻבִ֖ים עַל־שְׁנֵ֥י קְצוֹתָֽיו׃", "text": "And *ʿăśēh* *kərûb* one from *qāṣāh* from this and *kərûb*-one from *qāṣāh* from this; from the *kappōret* *taʿăśû* *ʾet*-the *kərubîm* on two *qəṣôtāyw*", "grammar": { "*ʿăśēh*": "Qal imperative, masculine singular - make", "*kərûb*": "masculine singular noun - cherub", "*qāṣāh*": "feminine singular noun - end/extremity", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*taʿăśû*": "Qal imperfect, 2nd masculine plural - you shall make", "*ʾet*": "direct object marker", "*kərubîm*": "masculine plural noun with definite article - the cherubim", "*qəṣôtāyw*": "masculine plural noun with 3rd masculine singular suffix - its ends" }, "variants": { "*qāṣāh*": "end/extremity/edge" } } 20 { "verseID": "Exodus.25.20", "source": "וְהָי֣וּ הַכְּרֻבִים֩ פֹּרְשֵׂ֨י כְנָפַ֜יִם לְמַ֗עְלָה סֹכְכִ֤ים בְּכַנְפֵיהֶם֙ עַל־הַכַּפֹּ֔רֶת וּפְנֵיהֶ֖ם אִ֣ישׁ אֶל־אָחִ֑יו אֶל־הַכַּפֹּ֔רֶת יִהְי֖וּ פְּנֵ֥י הַכְּרֻבִֽים׃", "text": "And *hāyû* the *kərubîm* *pōrəśê* *kənāpayim* to *maʿlāh* *sōkəkîm* with *kanpêhem* over the *kappōret* and *pənêhem* *ʾîš* to *ʾāḥîw*; toward the *kappōret* *yihyû* *pənê* the *kərubîm*", "grammar": { "*hāyû*": "Qal perfect, 3rd plural - they shall be", "*kərubîm*": "masculine plural noun with definite article - the cherubim", "*pōrəśê*": "Qal participle, masculine plural construct - spreading of", "*kənāpayim*": "feminine dual noun - wings", "*maʿlāh*": "feminine singular noun with prefixed preposition - upward", "*sōkəkîm*": "Qal participle, masculine plural - covering", "*kanpêhem*": "feminine plural noun with 3rd masculine plural suffix - their wings", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*pənêhem*": "masculine plural noun with 3rd masculine plural suffix - their faces", "*ʾîš*": "masculine singular noun - man/each", "*ʾāḥîw*": "masculine singular noun with 3rd masculine singular suffix - his brother", "*yihyû*": "Qal imperfect, 3rd masculine plural - they shall be", "*pənê*": "masculine plural construct - faces of" }, "variants": { "*pōrəśê*": "spreading/stretching out", "*sōkəkîm*": "covering/overshadowing/screening", "*ʾîš* *ʾel*-*ʾāḥîw*": "each toward his brother/toward one another" } } 21 { "verseID": "Exodus.25.21", "source": "וְנָתַתָּ֧ אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָ֑עְלָה וְאֶל־הָ֣אָרֹ֔ן תִּתֵּן֙ אֶת־הָ֣עֵדֻ֔ת אֲשֶׁ֥ר אֶתֵּ֖ן אֵלֶֽיךָ׃", "text": "And *nātattā* *ʾet*-the *kappōret* on the *ʾārōn* from *maʿlāh*, and into the *ʾārōn* *tittēn* *ʾet*-the *ʿēdūt* which *ʾettēn* to you", "grammar": { "*nātattā*": "Qal perfect, 2nd masculine singular - you shall put", "*ʾet*": "direct object marker", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*ʾārōn*": "masculine singular noun with definite article - the ark", "*maʿlāh*": "feminine singular noun with prefixed prepositions - from above", "*tittēn*": "Qal imperfect, 2nd masculine singular - you shall put", "*ʿēdūt*": "feminine singular noun with definite article - the testimony", "*ʾettēn*": "Qal imperfect, 1st singular - I will give" }, "variants": { "*maʿlāh*": "above/upward/on top" } } 22 { "verseID": "Exodus.25.22", "source": "וְנוֹעַדְתִּ֣י לְךָ֮ שָׁם֒ וְדִבַּרְתִּ֨י אִתְּךָ֜ מֵעַ֣ל הַכַּפֹּ֗רֶת מִבֵּין֙ שְׁנֵ֣י הַכְּרֻבִ֔ים אֲשֶׁ֖ר עַל־אֲרֹ֣ן הָעֵדֻ֑ת אֵ֣ת כָּל־אֲשֶׁ֧ר אֲצַוֶּ֛ה אוֹתְךָ֖ אֶל־בְּנֵ֥י יִשְׂרָאֵֽל׃ פ", "text": "And *nôʿadtî* to you there and *dibbartî* with you from above the *kappōret* from between two the *kərubîm* which are on *ʾărōn* the *ʿēdūt*, *ʾēt* all which *ʾăṣawweh* you to *bənê* *Yiśrāʾēl*", "grammar": { "*nôʿadtî*": "Niphal perfect, 1st singular - I will meet", "*dibbartî*": "Piel perfect, 1st singular - I will speak", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*kərubîm*": "masculine plural noun with definite article - the cherubim", "*ʾărōn*": "masculine singular construct - ark of", "*ʿēdūt*": "feminine singular noun with definite article - the testimony", "*ʾēt*": "direct object marker", "*ʾăṣawweh*": "Piel imperfect, 1st singular - I will command", "*bənê*": "masculine plural construct - sons/children of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*nôʿadtî*": "I will meet/appoint/set a time", "*ʾăṣawweh*": "command/instruct/order" } }
  • Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
  • Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
  • Ps 119:142 : 142 { "verseID": "Psalms.119.142", "source": "צִדְקָתְךָ֣ צֶ֣דֶק לְעוֹלָ֑ם וְֽתוֹרָתְךָ֥ אֱמֶֽת׃", "text": "*ṣiḏqātəkā* *ṣeḏeq* to *ʿôlām* *wətôrātəkā* *ʾĕmet*", "grammar": { "*ṣiḏqātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your righteousness", "*ṣeḏeq*": "masculine singular noun - righteousness", "*ʿôlām*": "masculine singular noun - eternity/forever", "*wətôrātəkā*": "conjunction + feminine singular noun with 2nd person masculine singular suffix - and your law", "*ʾĕmet*": "feminine singular noun - truth" }, "variants": { "*ṣiḏqātəkā*": "your righteousness/your justice/your righteous acts", "*ṣeḏeq*": "righteousness/justice/rightness", "*ʿôlām*": "eternity/forever/perpetuity", "*tôrātəkā*": "your law/your instruction/your teaching", "*ʾĕmet*": "truth/faithfulness/reliability" } }
  • Isa 53:11 : 11 { "verseID": "Isaiah.53.11", "source": "מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃", "text": "From *ʿamal* his *naphsho* he will *yirʾeh* *yisbaʿ*. By his *daʿto* he will *yatsdiq* *tsaddiq* my *ʿavdi* to the *rabbim*, and their *ʿavonotam* he will *yisbol*.", "grammar": { "*me-ʿamal*": "preposition with masculine singular construct - from travail/labor of", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*yisbaʿ*": "qal imperfect, 3rd person masculine singular - he will be satisfied", "*be-daʿto*": "preposition with feminine singular noun with 3rd person masculine singular suffix - by his knowledge", "*yatsdiq*": "hiphil imperfect, 3rd person masculine singular - he will justify/make righteous", "*tsaddiq*": "adjective, masculine singular - righteous", "*ʿavdi*": "masculine singular noun with 1st person singular suffix - my servant", "*la-rabbim*": "preposition with masculine plural adjective - for the many", "*wa-ʿavonotam*": "conjunction with masculine plural noun with 3rd person masculine plural suffix - and their iniquities", "*huʾ*": "3rd person masculine singular pronoun - he", "*yisbol*": "qal imperfect, 3rd person masculine singular - he will bear/carry" }, "variants": { "*ʿamal*": "travail/labor/toil/anguish", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*yisbaʿ*": "he will be satisfied/he will be content/he will have enough", "*daʿto*": "his knowledge/his understanding/his experience", "*yatsdiq*": "he will justify/he will make righteous/he will vindicate", "*tsaddiq*": "righteous one/just/righteous", "*ʿavdi*": "my servant/my slave", "*rabbim*": "many/great ones/multitude", "*ʿavonotam*": "their iniquities/their sins/their guilt", "*yisbol*": "he will bear/he will carry/he will endure" } }
  • John 6:47 : 47 { "verseID": "John.6.47", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμὲ ἔχει ζωὴν αἰώνιον.", "text": "*Amēn*, *amēn*, *legō* to you, The one *pisteuōn* into me *echei* *zōēn* *aiōnion*.", "grammar": { "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*echei*": "present active indicative, 3rd singular - has/possesses", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*pisteuōn*": "believing/trusting", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring" } }
  • John 6:53-58 : 53 { "verseID": "John.6.53", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἐὰν μὴ φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.", "text": "*Eipen* *oun* to them the *Iēsous*, *Amēn*, *amēn*, *legō* to you, If not *phagēte* the *sarka* of the *Huiou* of the *anthrōpou*, and *piēte* of him the *haima*, not *echete* *zōēn* in yourselves.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sarka*": "accusative, feminine, singular - flesh", "*Huiou*": "genitive, masculine, singular - of Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*haima*": "accusative, neuter, singular - blood", "*echete*": "present active indicative, 2nd plural - you have", "*zōēn*": "accusative, feminine, singular - life" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/consequently", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*phagēte*": "you might eat/consume", "*sarka*": "flesh/body/meat", "*Huiou*": "Son", "*anthrōpou*": "man/human", "*piēte*": "you might drink/consume liquid", "*haima*": "blood", "*echete*": "you have/possess", "*zōēn*": "life/existence" } } 54 { "verseID": "John.6.54", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον· καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, *echei* *zōēn* *aiōnion*; and I *anastēsō* him on the *eschatē* *hēmera*.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*anastēsō*": "future active indicative, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*echei*": "has/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final", "*hēmera*": "day" } } 55 { "verseID": "John.6.55", "source": "Ἡ γὰρ σάρξ μου ἀληθῶς ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστιν πόσις.", "text": "The *gar* *sarx* of me *alēthōs* *estin* *brōsis*, and the *haima* of me *alēthōs* *estin* *posis*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*sarx*": "nominative, feminine, singular - flesh", "*alēthōs*": "adverb - truly", "*estin*": "present indicative, 3rd singular - is", "*brōsis*": "nominative, feminine, singular - food/eating", "*haima*": "nominative, neuter, singular - blood", "*posis*": "nominative, feminine, singular - drink/drinking" }, "variants": { "*gar*": "for/because/indeed", "*sarx*": "flesh/body/meat", "*alēthōs*": "truly/genuinely/really", "*estin*": "is/exists", "*brōsis*": "food/eating/nourishment", "*haima*": "blood", "*posis*": "drink/beverage/drinking" } } 56 { "verseID": "John.6.56", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, in me *menei*, and I in him.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*menei*": "present active indicative, 3rd singular - remains/abides" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*menei*": "remains/abides/dwells/continues" } } 57 { "verseID": "John.6.57", "source": "Καθὼς ἀπέστειλέν με ὁ ζῶν Πατήρ, κἀγὼ ζῶ διὰ τὸν Πατέρα: καὶ ὁ τρώγων με, κἀκεῖνος ζήσεται διʼ ἐμέ.", "text": "As *apesteilen* me the *zōn* *Patēr*, and I *zō* because of the *Patera*: and the one *trōgōn* me, that one also *zēsetai* because of me.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*zōn*": "present active participle, nominative, masculine, singular - living", "*Patēr*": "nominative, masculine, singular - Father", "*zō*": "present active indicative, 1st singular - I live", "*Patera*": "accusative, masculine, singular - Father", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*zēsetai*": "future middle indicative, 3rd singular - will live" }, "variants": { "*apesteilen*": "sent/dispatched", "*zōn*": "living/alive", "*Patēr*": "Father", "*zō*": "live/am alive", "*Patera*": "Father", "*trōgōn*": "eating/chewing/consuming", "*zēsetai*": "will live/will be alive" } } 58 { "verseID": "John.6.58", "source": "Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς: οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα, καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσεται εἰς τὸν αἰῶνα.", "text": "This *estin* the *artos* the from the *ouranou* having *katabas*: not as *ephagon* the *pateres* of you the *manna*, and *apethanon*: the one *trōgōn* this the *arton* *zēsetai* into the *aiōna*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*artos*": "nominative, masculine, singular - bread", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*ephagon*": "aorist active indicative, 3rd plural - ate", "*pateres*": "nominative, masculine, plural - fathers", "*manna*": "accusative, neuter, singular - manna", "*apethanon*": "aorist active indicative, 3rd plural - died", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*estin*": "is/exists", "*artos*": "bread/loaf", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*ephagon*": "ate/consumed", "*pateres*": "fathers/ancestors", "*manna*": "manna (Hebrew term for wilderness food)", "*apethanon*": "died/perished", "*trōgōn*": "eating/chewing/consuming", "*arton*": "bread/loaf", "*zēsetai*": "will live/will be alive", "*aiōna*": "age/eternity/forever" } }
  • Acts 2:23 : 23 { "verseID": "Acts.2.23", "source": "Τοῦτον, τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ, ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε:", "text": "*Touton*, by the *hōrismenē boulē* and *prognōsei* of the *Theou*, *ekdoton labontes*, through *cheirōn anomōn prospēxantes aneilete*:", "grammar": { "*Touton*": "accusative, masculine, singular - this one/him", "*hōrismenē*": "perfect passive participle, dative, feminine, singular - having been determined/ordained", "*boulē*": "dative, feminine, singular - purpose/plan/counsel", "*prognōsei*": "dative, feminine, singular - foreknowledge", "*Theou*": "genitive, masculine, singular - of God", "*ekdoton*": "accusative, masculine, singular - delivered over/handed over", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/received", "*cheirōn*": "genitive, feminine, plural - hands", "*anomōn*": "genitive, masculine, plural - lawless/wicked", "*prospēxantes*": "aorist active participle, nominative, masculine, plural - having fastened/nailed to", "*aneilete*": "aorist active indicative, 2nd person plural - you killed/put to death" }, "variants": { "*hōrismenē*": "determined/ordained/appointed/fixed", "*boulē*": "purpose/plan/counsel/will/design", "*prognōsei*": "foreknowledge/prescience", "*ekdoton*": "delivered over/handed over/betrayed", "*labontes*": "taking/seizing/receiving", "*anomōn*": "lawless/wicked/without law/gentiles", "*prospēxantes*": "fastening/nailing to/fixing upon", "*aneilete*": "killed/put to death/destroyed" } }
  • Acts 3:18 : 18 { "verseID": "Acts.3.18", "source": "Ὁ δὲ Θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν αὐτοῦ, παθεῖν τὸν Χριστόν, ἐπλήρωσεν οὕτως.", "text": "The *de* *Theos* what he *prokatēngeilen* through *stomatos* of all the *prophētōn* of him, to *pathein* the *Christon*, *eplērōsen* thus.", "grammar": { "*de*": "postpositive particle - but/and", "*Theos*": "nominative masculine singular - God", "*prokatēngeilen*": "aorist active indicative, 3rd person singular - foretold/announced beforehand", "*stomatos*": "genitive neuter singular - mouth", "*prophētōn*": "genitive masculine plural - prophets", "*pathein*": "aorist active infinitive - to suffer", "*Christon*": "accusative masculine singular - Christ", "*eplērōsen*": "aorist active indicative, 3rd person singular - fulfilled" }, "variants": { "*prokatēngeilen*": "foretold/announced beforehand/predicted", "*pathein*": "to suffer/to experience pain", "*eplērōsen*": "fulfilled/completed/accomplished" } }
  • Acts 4:28 : 28 { "verseID": "Acts.4.28", "source": "Ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισεν γενέσθαι.", "text": "To *poiēsai* whatever the *cheir* of you and the *boulē* of you *proōrisen* *genesthai*.", "grammar": { "*poiēsai*": "aorist active infinitive - to do", "*cheir*": "nominative, feminine, singular - hand", "*boulē*": "nominative, feminine, singular - counsel/purpose", "*proōrisen*": "aorist active indicative, 3rd singular - predetermined/foreordained", "*genesthai*": "aorist middle infinitive - to become/happen" }, "variants": { "*poiēsai*": "to do/perform/accomplish", "*cheir*": "hand/power", "*boulē*": "counsel/purpose/plan/will", "*proōrisen*": "predetermined/foreordained/predestined", "*genesthai*": "to happen/come to pass/take place" } }
  • Acts 13:38-39 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } } 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }
  • Rom 2:4 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }
  • Rom 3:23-24 : 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } } 24 { "verseID": "Romans.3.24", "source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:", "text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:", "grammar": { "*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified", "*dōrean*": "adverb - freely/as a gift", "*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace", "*dia*": "preposition + genitive - through", "*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption", "*tēs en*": "article + preposition - which is in", "*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus" }, "variants": { "*Dikaioumenoi*": "being justified/being declared righteous/being made right", "*dōrean*": "freely/as a gift/without cost/gratuitously", "*chariti*": "grace/favor/kindness", "*apolytrōseōs*": "redemption/ransom/deliverance/liberation" } }
  • Rom 3:26 : 26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }
  • Rom 4:1-8 : 1 { "verseID": "Romans.4.1", "source": "¶Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν, εὑρηκέναι κατὰ σάρκα;", "text": "What *oun* shall we *eroumen* *Abraam* the *patera* of us, to have *heurēkenai* according to *sarka*?", "grammar": { "*Τί*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Abraam*": "proper noun, accusative - Abraham", "*patera*": "accusative, masculine, singular - father", "*heurēkenai*": "perfect active infinitive - to have found/discovered", "*kata*": "preposition with accusative - according to/with respect to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*oun*": "therefore/then/consequently", "*heurēkenai*": "to have found/discovered/obtained", "*sarka*": "flesh/human nature/physical descent" } } 2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } } 3 { "verseID": "Romans.4.3", "source": "Τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "What *gar* the *graphē* *legei*? *Episteusen* *de* *Abraam* to the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*gar*": "explanatory conjunction - for", "*graphē*": "nominative, feminine, singular - scripture/writing", "*legei*": "present active indicative, 3rd person singular - says", "*Episteusen*": "aorist active indicative, 3rd person singular - believed", "*de*": "conjunction - and/but/now", "*Abraam*": "proper noun, nominative - Abraham", "*tō Theō*": "dative, masculine, singular - to God", "*elogisthē*": "aorist passive indicative, 3rd person singular - was counted/reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*graphē*": "scripture/writing", "*Episteusen*": "believed/had faith/trusted", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice" } } 4 { "verseID": "Romans.4.4", "source": "Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.", "text": "To the one *ergazomenō* *de* the *misthos* not *logizetai* according to *charin*, but according to *opheilēma*.", "grammar": { "*Tō ergazomenō*": "dative, masculine, singular, present middle participle - to the one working", "*de*": "conjunction - now/but/and", "*misthos*": "nominative, masculine, singular - wage/reward", "*ou*": "negative particle - not", "*logizetai*": "present passive indicative, 3rd person singular - is reckoned/counted", "*kata*": "preposition with accusative - according to", "*charin*": "accusative, feminine, singular - grace/favor", "*alla*": "strong adversative conjunction - but", "*kata*": "preposition with accusative - according to", "*opheilēma*": "accusative, neuter, singular - debt/obligation" }, "variants": { "*ergazomenō*": "working/laboring", "*misthos*": "wage/reward/payment", "*logizetai*": "is reckoned/counted/credited", "*charin*": "grace/favor/kindness", "*opheilēma*": "debt/obligation/what is owed" } } 5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } } 6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } } 7 { "verseID": "Romans.4.7", "source": "Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι.", "text": "*Makarioi* of whom were *aphethēsan* the *anomiai*, and of whom were *epekalyphthēsan* the *hamartiai*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*aphethēsan*": "aorist passive indicative, 3rd person plural - were forgiven", "*hai anomiai*": "nominative, feminine, plural - the lawless deeds", "*kai*": "conjunction - and", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*epekalyphthēsan*": "aorist passive indicative, 3rd person plural - were covered", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Makarioi*": "blessed/happy", "*aphethēsan*": "were forgiven/pardoned/sent away", "*anomiai*": "lawless deeds/iniquities/transgressions", "*epekalyphthēsan*": "were covered/concealed", "*hamartiai*": "sins/failures/misses" } } 8 { "verseID": "Romans.4.8", "source": "Μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.", "text": "*Makarios* *anēr* to whom not not *logisētai* *Kyrios* *hamartian*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*anēr*": "nominative, masculine, singular - man", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ou mē*": "emphatic double negative - certainly not", "*logisētai*": "aorist middle subjunctive, 3rd person singular - will reckon/count", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartian*": "accusative, feminine, singular - sin" }, "variants": { "*Makarios*": "blessed/happy", "*anēr*": "man/male person", "*logisētai*": "will reckon/count/credit", "*Kyrios*": "Lord/Master", "*hamartian*": "sin/failure/transgression" } }
  • Rom 5:1 : 1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }
  • Rom 5:9 : 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } }
  • Rom 5:11 : 11 { "verseID": "Romans.5.11", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.", "text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting", "*Theō*": "dative singular masculine - in God", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*katallagēn*": "accusative singular feminine - reconciliation", "*elabomen*": "aorist active indicative, 1st person plural - we received" }, "variants": { "*kauchōmenoi*": "boasting/glorying/exulting/rejoicing", "*Kyriou*": "Lord/master/owner", "*katallagēn*": "reconciliation/restoration of favor", "*elabomen*": "we received/obtained/accepted" } }
  • Col 1:20-23 : 20 { "verseID": "Colossians.1.20", "source": "Καὶ, διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ· διʼ αὐτοῦ, εἴτε τὰ ἐπὶ τῆς γῆς, εἴτε τὰ ἐν τοῖς οὐρανοῖς.", "text": "And, through him to *apokatallaxai* the *panta* unto himself, having made *eirēnopoiēsas* through the *haimatos* of the *staurou* of him; through him, whether the things upon the *gēs*, whether the things in the *ouranois*.", "grammar": { "*apokatallaxai*": "aorist, active, infinitive - to reconcile", "*panta*": "accusative, neuter, plural - all things, direct object", "*eirēnopoiēsas*": "aorist, active, participle, nominative, masculine, singular - having made peace", "*haimatos*": "genitive, neuter, singular - of blood, means", "*staurou*": "genitive, masculine, singular - of cross, possessive", "*gēs*": "genitive, feminine, singular - earth, location", "*ouranois*": "dative, masculine, plural - heavens, location" }, "variants": { "*apokatallaxai*": "to reconcile completely/restore fully", "*panta*": "all things/everything", "*eirēnopoiēsas*": "having made peace/established harmony", "*haimatos*": "blood/lifeblood", "*staurou*": "cross/execution stake", "*gēs*": "earth/land/ground", "*ouranois*": "heavens/sky/celestial realm" } } 21 { "verseID": "Colossians.1.21", "source": "Καὶ ὑμᾶς, ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,", "text": "And you, once *ontas* *apēllotriōmenous* and *echthrous* in the *dianoia* in the *ergois* the *ponērois*,", "grammar": { "*ontas*": "present, active, participle, accusative, masculine, plural - being", "*apēllotriōmenous*": "perfect, passive, participle, accusative, masculine, plural - having been alienated", "*echthrous*": "accusative, masculine, plural - enemies", "*dianoia*": "dative, feminine, singular - mind, sphere", "*ergois*": "dative, neuter, plural - works, sphere", "*ponērois*": "dative, neuter, plural - evil, quality" }, "variants": { "*ontas*": "being/existing", "*apēllotriōmenous*": "having been alienated/estranged/separated", "*echthrous*": "enemies/hostile ones", "*dianoia*": "mind/understanding/thought", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/worthless" } } 22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } } 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
  • 1 Tim 1:15 : 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } }
  • Heb 9:5 : 5 { "verseID": "Hebrews.9.5", "source": "Ὑπεράνω δὲ αὐτῆς χερουβιμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.", "text": "*Hyperanō de autēs cherubim doxēs kataskiazonta to hilastērion*; *peri hōn ouk estin nyn legein kata meros*.", "grammar": { "*Hyperanō*": "adverb - 'above/over'", "*de*": "postpositive conjunction - 'and/but'", "*autēs*": "genitive feminine singular pronoun - 'of it'", "*cherubim*": "nominative neuter plural - 'cherubim'", "*doxēs*": "genitive feminine singular - 'of glory'", "*kataskiazonta*": "present active participle, nominative neuter plural - 'overshadowing'", "*to hilastērion*": "accusative neuter singular - 'the mercy seat/place of propitiation'", "*peri*": "preposition with genitive - 'concerning'", "*hōn*": "relative pronoun, genitive plural - 'which [things]'", "*ouk estin*": "present indicative, 3rd person singular - 'it is not'", "*nyn*": "adverb - 'now'", "*legein*": "present active infinitive - 'to speak'", "*kata meros*": "according to part - 'in detail'" }, "variants": { "*cherubim*": "cherubim (angelic beings)", "*doxēs*": "glory/splendor/majesty", "*kataskiazonta*": "overshadowing/covering/shading", "*hilastērion*": "mercy seat/place of propitiation/atonement cover", "*kata meros*": "in detail/particularly/specifically" } }
  • Heb 9:14-22 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } } 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } } 16 { "verseID": "Hebrews.9.16", "source": "Ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου.", "text": "For where *diathēkē*, *thanaton anankē pheresthai tou diathemenou*.", "grammar": { "*Hopou*": "adverb - 'where'", "*gar*": "postpositive conjunction - 'for'", "*diathēkē*": "nominative feminine singular - 'covenant/testament'", "*thanaton*": "accusative masculine singular - 'death'", "*anankē*": "nominative feminine singular - 'necessity'", "*pheresthai*": "present middle/passive infinitive - 'to be brought/to occur'", "*tou diathemenou*": "genitive masculine singular participle - 'of the one having made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*thanaton*": "death", "*anankē*": "necessity/must/compulsion", "*pheresthai*": "to be brought/to occur/to be produced", "*diathemenou*": "testator/one who made the covenant/one who made the will" } } 17 { "verseID": "Hebrews.9.17", "source": "Διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία: ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.", "text": "For *diathēkē epi nekrois bebaia*: since *mēpote ischyei hote zē ho diathemenos*.", "grammar": { "*Diathēkē*": "nominative feminine singular - 'covenant/testament'", "*gar*": "postpositive conjunction - 'for'", "*epi*": "preposition with dative - 'upon/over'", "*nekrois*": "dative masculine plural adjective - 'dead [ones]'", "*bebaia*": "nominative feminine singular adjective - 'firm/confirmed'", "*epei*": "conjunction - 'since/because'", "*mēpote*": "negative adverb - 'never/not at all'", "*ischyei*": "present active indicative, 3rd person singular - 'is strong/has force'", "*hote*": "adverb - 'when'", "*zē*": "present active indicative, 3rd person singular - 'lives'", "*ho diathemenos*": "nominative masculine singular participle - 'the one who made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*epi nekrois*": "over dead [persons]/in case of death", "*bebaia*": "firm/confirmed/ratified", "*mēpote*": "never/not at all/not ever", "*ischyei*": "is strong/has force/is valid", "*zē*": "lives/is alive", "*diathemenos*": "testator/one who made the covenant/one who made the will" } } 18 { "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } } 19 { "verseID": "Hebrews.9.19", "source": "Λαληθείσης γὰρ πάσης ἐντολῆς κατὰ νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων, μετὰ ὕδατος, καὶ ἐρίου, κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον, καὶ πάντα τὸν λαὸν ἐρράντισεν,", "text": "For *lalētheisēs gar pasēs entolēs kata nomon hypo Mōuseōs panti tō laō*, *labōn to haima tōn moschōn kai tragōn*, with *hydatos*, and *eriou*, *kokkinou kai hyssōpou*, *auto te to biblion*, and *panta ton laon errantisen*,", "grammar": { "*Lalētheisēs*": "aorist passive participle, genitive feminine singular - 'having been spoken'", "*gar*": "postpositive conjunction - 'for'", "*pasēs*": "genitive feminine singular adjective - 'every/all'", "*entolēs*": "genitive feminine singular - 'commandment'", "*kata*": "preposition with accusative - 'according to'", "*nomon*": "accusative masculine singular - 'law'", "*hypo*": "preposition with genitive - 'by'", "*Mōuseōs*": "genitive masculine singular - 'Moses'", "*panti*": "dative masculine singular adjective - 'all'", "*tō laō*": "dative masculine singular - 'the people'", "*labōn*": "aorist active participle, nominative masculine singular - 'having taken'", "*to haima*": "accusative neuter singular - 'the blood'", "*tōn moschōn*": "genitive masculine plural - 'of the calves'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*meta*": "preposition with genitive - 'with'", "*hydatos*": "genitive neuter singular - 'water'", "*eriou*": "genitive neuter singular - 'wool'", "*kokkinou*": "genitive neuter singular adjective - 'scarlet'", "*kai*": "conjunction - 'and'", "*hyssōpou*": "genitive feminine singular - 'hyssop'", "*auto*": "accusative neuter singular pronoun - 'itself'", "*te*": "connective particle - 'both/and'", "*to biblion*": "accusative neuter singular - 'the book'", "*panta*": "accusative masculine singular adjective - 'all'", "*ton laon*": "accusative masculine singular - 'the people'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*lalētheisēs*": "having been spoken/pronounced/declared", "*entolēs*": "commandment/precept/order", "*nomon*": "law/Torah", "*labōn*": "having taken/received", "*haima*": "blood", "*moschōn*": "calves/young bulls", "*tragōn*": "goats", "*hydatos*": "water", "*eriou*": "wool", "*kokkinou*": "scarlet/crimson", "*hyssōpou*": "hyssop (plant)", "*biblion*": "book/scroll", "*errantisen*": "sprinkled/scattered" } } 20 { "verseID": "Hebrews.9.20", "source": "Λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός.", "text": "*Legōn*, This the *haima tēs diathēkēs hēs eneteilato pros hymas ho Theos*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - 'saying'", "*Touto*": "demonstrative pronoun, nominative neuter singular - 'this'", "*to haima*": "nominative neuter singular - 'the blood'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*hēs*": "relative pronoun, genitive feminine singular - 'which'", "*eneteilato*": "aorist middle indicative, 3rd person singular - 'he commanded'", "*pros*": "preposition with accusative - 'to/toward'", "*hymas*": "accusative plural personal pronoun - 'you'", "*ho Theos*": "nominative masculine singular - 'God'" }, "variants": { "*Legōn*": "saying/speaking", "*haima*": "blood", "*diathēkēs*": "covenant/testament/agreement", "*eneteilato*": "commanded/ordered/enjoined", "*pros*": "to/toward/with regard to" } } 21 { "verseID": "Hebrews.9.21", "source": "Καὶ τὴν σκηνὴν δὲ, καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισεν.", "text": "And the *skēnēn de*, and *panta ta skeuē tēs leitourgias tō haimati homoiōs errantisen*.", "grammar": { "*Kai*": "conjunction - 'and'", "*tēn skēnēn*": "accusative feminine singular - 'the tabernacle'", "*de*": "postpositive conjunction - 'and/also'", "*panta*": "accusative neuter plural adjective - 'all'", "*ta skeuē*": "accusative neuter plural - 'the vessels'", "*tēs leitourgias*": "genitive feminine singular - 'of the service'", "*tō haimati*": "dative neuter singular - 'with the blood'", "*homoiōs*": "adverb - 'likewise/similarly'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*skēnēn*": "tabernacle/tent", "*skeuē*": "vessels/utensils/implements", "*leitourgias*": "service/ministry/ritual service", "*haimati*": "blood", "*homoiōs*": "likewise/similarly/in the same way", "*errantisen*": "sprinkled/scattered" } } 22 { "verseID": "Hebrews.9.22", "source": "Καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον· καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.", "text": "And *schedon en haimati panta katharizetai kata ton nomon*; and *chōris haimatekchysias ou ginetai aphesis*.", "grammar": { "*Kai*": "conjunction - 'and'", "*schedon*": "adverb - 'almost/nearly'", "*en*": "preposition with dative - 'with/by'", "*haimati*": "dative neuter singular - 'blood'", "*panta*": "nominative neuter plural adjective - 'all things'", "*katharizetai*": "present passive indicative, 3rd person singular - 'is cleansed'", "*kata*": "preposition with accusative - 'according to'", "*ton nomon*": "accusative masculine singular - 'the law'", "*chōris*": "preposition with genitive - 'without'", "*haimatekchysias*": "genitive feminine singular - 'shedding of blood'", "*ou*": "negative particle - 'not'", "*ginetai*": "present middle indicative, 3rd person singular - 'occurs/happens'", "*aphesis*": "nominative feminine singular - 'forgiveness/remission'" }, "variants": { "*schedon*": "almost/nearly", "*haimati*": "blood", "*katharizetai*": "is cleansed/purified", "*nomon*": "law/Torah", "*chōris*": "without/apart from", "*haimatekchysias*": "shedding of blood/bloodshed", "*ginetai*": "occurs/happens/comes about", "*aphesis*": "forgiveness/remission/release" } }
  • Heb 9:25-26 : 25 { "verseID": "Hebrews.9.25", "source": "Οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·", "text": "Nor in order that *pollakis prospherē heauton*, as the *archiereus eiserchetai eis ta hagia kat' eniauton en haimati allotriō*;", "grammar": { "*Oud'*": "negative conjunction - 'nor/neither'", "*hina*": "conjunction - 'in order that/so that'", "*pollakis*": "adverb - 'often/frequently'", "*prospherē*": "present active subjunctive, 3rd person singular - 'he might offer'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*hōsper*": "comparative conjunction - 'just as'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*eiserchetai*": "present middle indicative, 3rd person singular - 'enters'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*kat'*": "preposition with accusative - 'according to/yearly'", "*eniauton*": "accusative masculine singular - 'year'", "*en*": "preposition with dative - 'with'", "*haimati*": "dative neuter singular - 'blood'", "*allotriō*": "dative neuter singular adjective - 'belonging to another/foreign'" }, "variants": { "*pollakis*": "often/frequently/many times", "*prospherē*": "might offer/present/bring", "*archiereus*": "high priest/chief priest", "*eiserchetai*": "enters/goes in", "*hagia*": "holy places/sanctuary/Most Holy Place", "*kat' eniauton*": "yearly/annually/every year", "*haimati*": "blood", "*allotriō*": "belonging to another/foreign/not his own" } } 26 { "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }
  • Heb 10:4 : 4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } }
  • Heb 10:19-20 : 19 { "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } } 20 { "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } }
  • Heb 11:7 : 7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } }
  • Heb 11:14 : 14 { "verseID": "Hebrews.11.14", "source": "Οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.", "text": "For those *toiauta* *legontes* *emphanizousin* that *patrida* they *epizētousin*.", "grammar": { "*toiauta*": "demonstrative pronoun, accusative, neuter, plural - such things", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*emphanizousin*": "present active indicative, 3rd plural - make clear/show/declare", "*patrida*": "accusative, feminine, singular - homeland/country", "*epizētousin*": "present active indicative, 3rd plural - seek after/search for" }, "variants": { "*toiauta*": "such things/such statements/things like these", "*legontes*": "saying/speaking/declaring", "*emphanizousin*": "make clear/show/declare/manifest", "*patrida*": "homeland/country/fatherland", "*epizētousin*": "seek after/search for/desire" } }
  • Heb 11:17 : 17 { "verseID": "Hebrews.11.17", "source": "Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ, πειραζόμενος: καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,", "text": "By *pistei* *prosenēnochen* *Abraam* *ton* *Isaak*, being *peirazomenos*: and the *monogenē* he *prosepheren* who the *epangelias* having *anadexamenos*,", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*prosenēnochen*": "perfect active indicative, 3rd singular - has offered", "*ton*": "accusative, masculine, singular - the", "*peirazomenos*": "present passive participle, nominative, masculine, singular - being tested", "*monogenē*": "accusative, masculine, singular - only begotten", "*prosepheren*": "imperfect active indicative, 3rd singular - was offering", "*epangelias*": "accusative, feminine, plural - promises", "*anadexamenos*": "aorist middle participle, nominative, masculine, singular - having received/accepted" }, "variants": { "*prosenēnochen*": "has offered/presented/brought", "*peirazomenos*": "being tested/tried/tempted", "*monogenē*": "only begotten/only/unique", "*prosepheren*": "was offering/presenting/bringing", "*anadexamenos*": "having received/accepted/undertaken" } }
  • Heb 11:39-40 : 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } } 40 { "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }
  • 1 Pet 1:18-20 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } } 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } } 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }
  • 1 John 1:10 : 10 { "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }
  • Acts 15:18 : 18 { "verseID": "Acts.15.18", "source": "Γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ.", "text": "*Gnōsta ap' aiōnos estin tō Theō panta ta erga hautou*.", "grammar": { "*gnōsta*": "nominative, neuter, plural - known", "*ap'*": "preposition + genitive - from", "*aiōnos*": "genitive, masculine, singular - eternity/age", "*estin*": "present, indicative, active, 3rd person, singular - is", "*tō Theō*": "dative, masculine, singular - to God", "*panta*": "nominative, neuter, plural - all", "*ta erga*": "nominative, neuter, plural - the works", "*hautou*": "genitive, masculine, singular - of himself" }, "variants": { "*gnōsta*": "known/familiar/understood", "*aiōnos*": "eternity/age/world", "*erga*": "works/deeds/actions", "*hautou*": "of himself/his own" } }
  • Ps 40:10 : 10 { "verseID": "Psalms.40.10", "source": "בִּשַּׂ֤רְתִּי צֶ֨דֶק ׀ בְּקָ֘הָ֤ל רָ֗ב הִנֵּ֣ה שְׂ֭פָתַי לֹ֣א אֶכְלָ֑א יְ֝הוָ֗ה אַתָּ֥ה יָדָֽעְתָּ", "text": "*Biśśartî ṣedeq* in *qāhāl rāb*; *hinnēh śəpātay lōʾ ʾeḵlāʾ*; *YHWH*, you *yādāʿtā*", "grammar": { "*Biśśartî*": "Piel perfect, 1st person singular - 'I have proclaimed/announced good news'", "*ṣedeq*": "masculine singular noun - 'righteousness/justice'", "*qāhāl rāb*": "masculine singular noun + masculine singular adjective - 'great assembly/congregation'", "*hinnēh*": "interjection - 'behold/look'", "*śəpātay*": "dual noun with 1st person singular suffix - 'my lips'", "*lōʾ ʾeḵlāʾ*": "negation + Qal imperfect, 1st person singular - 'I will not restrain/hold back'", "*YHWH*": "proper divine name", "*yādāʿtā*": "Qal perfect, 2nd person masculine singular - 'you know/have known'" }, "variants": { "*Biśśartî*": "I have proclaimed/I have announced good news/I have preached", "*ṣedeq*": "righteousness/justice/rightness", "*qāhāl*": "assembly/congregation/gathering", "*rāb*": "great/large/numerous", "*ʾeḵlāʾ*": "I will restrain/I will hold back/I will shut" } }
  • Ps 50:6 : 6 { "verseID": "Psalms.50.6", "source": "וַיַּגִּ֣ידוּ שָׁמַ֣יִם צִדְק֑וֹ כִּֽי־אֱלֹהִ֓ים ׀ שֹׁפֵ֖ט ה֣וּא סֶֽלָה׃", "text": "*Wayyaggidu* *shamayim* *tsidqo* for-*Elohim* *shophet* *hu* *selah*", "grammar": { "*Wayyaggidu*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine plural - and they declared", "*shamayim*": "noun, masculine, plural - heavens", "*tsidqo*": "noun, masculine, singular with 3rd person masculine singular suffix - his righteousness", "*Elohim*": "noun, masculine, plural - God/gods", "*shophet*": "verb, Qal participle, masculine singular - judging/a judge", "*hu*": "pronoun, 3rd person masculine singular - he", "*selah*": "interjection - musical notation, meaning uncertain" }, "variants": { "*Wayyaggidu*": "and they declare/and they will declare", "*shophet*": "judge/one who judges", "*selah*": "pause/musical interlude/lift up" } }
  • Ps 97:6 : 6 { "verseID": "Psalms.97.6", "source": "הִגִּ֣ידוּ הַשָּׁמַ֣יִם צִדְק֑וֹ וְרָא֖וּ כָל־הָעַמִּ֣ים כְּבוֹדֽוֹ", "text": "*higgîḏû* *ha-ššāmayim* *ṣiḏqô* *wə-rāʾû* *ḵol-hā-ʿammîm* *kəḇôḏô*", "grammar": { "*higgîḏû*": "hiphil perfect, 3rd person plural - they declared/proclaimed", "*ha-ššāmayim*": "definite article + noun, masculine plural - the heavens", "*ṣiḏqô*": "noun, masculine singular + suffix, 3rd person masculine singular - his righteousness", "*wə-rāʾû*": "conjunction waw + qal perfect, 3rd person plural - and they saw", "*ḵol-hā-ʿammîm*": "noun, masculine singular construct + definite article + noun, masculine plural - all the peoples", "*kəḇôḏô*": "noun, masculine singular + suffix, 3rd person masculine singular - his glory" }, "variants": { "*higgîḏû*": "declared/proclaimed/announced", "*ṣiḏqô*": "his righteousness/justice/rightness", "*ʿammîm*": "peoples/nations/ethnic groups", "*kəḇôḏô*": "his glory/honor/splendor" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 24 { "verseID": "Romans.3.24", "source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:", "text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:", "grammar": { "*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified", "*dōrean*": "adverb - freely/as a gift", "*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace", "*dia*": "preposition + genitive - through", "*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption", "*tēs en*": "article + preposition - which is in", "*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus" }, "variants": { "*Dikaioumenoi*": "being justified/being declared righteous/being made right", "*dōrean*": "freely/as a gift/without cost/gratuitously", "*chariti*": "grace/favor/kindness", "*apolytrōseōs*": "redemption/ransom/deliverance/liberation" } }

  • Rom 3:26-27
    2 verses
    82%

    26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }

    27 { "verseID": "Romans.3.27", "source": "Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; τῶν ἔργων; Οὐχί: ἀλλὰ διὰ νόμου πίστεως.", "text": "*Pou oun hē kauchēsis*? *Exekleisthē*. *Dia poiou nomou*? *tōn ergōn*? *Ouchi*: *alla dia nomou pisteōs*.", "grammar": { "*Pou*": "adverb - where", "*oun*": "inferential particle - therefore/then", "*hē kauchēsis*": "article + noun, nominative, feminine, singular - the boasting", "*Exekleisthē*": "verb, aorist passive, 3rd person singular - it was excluded", "*Dia poiou*": "preposition + interrogative adjective, genitive, masculine, singular - through what kind of", "*nomou*": "noun, genitive, masculine, singular - law", "*tōn ergōn*": "article + noun, genitive, neuter, plural - of works", "*Ouchi*": "negative particle - no/not at all", "*alla*": "adversative conjunction - but", "*dia nomou*": "preposition + noun, genitive, masculine, singular - through law", "*pisteōs*": "noun, genitive, feminine, singular - of faith" }, "variants": { "*kauchēsis*": "boasting/glorying/pride", "*Exekleisthē*": "was excluded/was shut out/was banned", "*poiou*": "what kind of/what sort of/which", "*nomou*": "law/principle/rule", "*ergōn*": "works/deeds/actions", "*nomou pisteōs*": "law of faith/principle of faith/system of faith" } }

  • 14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }

  • Eph 1:6-7
    2 verses
    76%

    6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }

    7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }

  • Rom 5:8-9
    2 verses
    75%

    8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } }

    9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } }

  • 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }

  • Rom 3:20-22
    3 verses
    73%

    20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

    21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } }

    22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }

  • 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }

  • 73%

    38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }

    39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }

  • 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } }

  • Col 1:20-22
    3 verses
    72%

    20 { "verseID": "Colossians.1.20", "source": "Καὶ, διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ· διʼ αὐτοῦ, εἴτε τὰ ἐπὶ τῆς γῆς, εἴτε τὰ ἐν τοῖς οὐρανοῖς.", "text": "And, through him to *apokatallaxai* the *panta* unto himself, having made *eirēnopoiēsas* through the *haimatos* of the *staurou* of him; through him, whether the things upon the *gēs*, whether the things in the *ouranois*.", "grammar": { "*apokatallaxai*": "aorist, active, infinitive - to reconcile", "*panta*": "accusative, neuter, plural - all things, direct object", "*eirēnopoiēsas*": "aorist, active, participle, nominative, masculine, singular - having made peace", "*haimatos*": "genitive, neuter, singular - of blood, means", "*staurou*": "genitive, masculine, singular - of cross, possessive", "*gēs*": "genitive, feminine, singular - earth, location", "*ouranois*": "dative, masculine, plural - heavens, location" }, "variants": { "*apokatallaxai*": "to reconcile completely/restore fully", "*panta*": "all things/everything", "*eirēnopoiēsas*": "having made peace/established harmony", "*haimatos*": "blood/lifeblood", "*staurou*": "cross/execution stake", "*gēs*": "earth/land/ground", "*ouranois*": "heavens/sky/celestial realm" } }

    21 { "verseID": "Colossians.1.21", "source": "Καὶ ὑμᾶς, ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,", "text": "And you, once *ontas* *apēllotriōmenous* and *echthrous* in the *dianoia* in the *ergois* the *ponērois*,", "grammar": { "*ontas*": "present, active, participle, accusative, masculine, plural - being", "*apēllotriōmenous*": "perfect, passive, participle, accusative, masculine, plural - having been alienated", "*echthrous*": "accusative, masculine, plural - enemies", "*dianoia*": "dative, feminine, singular - mind, sphere", "*ergois*": "dative, neuter, plural - works, sphere", "*ponērois*": "dative, neuter, plural - evil, quality" }, "variants": { "*ontas*": "being/existing", "*apēllotriōmenous*": "having been alienated/estranged/separated", "*echthrous*": "enemies/hostile ones", "*dianoia*": "mind/understanding/thought", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/worthless" } }

    22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }

  • 25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }

  • 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }

  • Rom 5:1-2
    2 verses
    71%

    1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }

    2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }

  • 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }

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    19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }

    20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }

  • 11 { "verseID": "Romans.5.11", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.", "text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting", "*Theō*": "dative singular masculine - in God", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*katallagēn*": "accusative singular feminine - reconciliation", "*elabomen*": "aorist active indicative, 1st person plural - we received" }, "variants": { "*kauchōmenoi*": "boasting/glorying/exulting/rejoicing", "*Kyriou*": "Lord/master/owner", "*katallagēn*": "reconciliation/restoration of favor", "*elabomen*": "we received/obtained/accepted" } }

  • Col 2:13-14
    2 verses
    71%

    13 { "verseID": "Colossians.2.13", "source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·", "text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;", "grammar": { "*nekrous*": "accusative, masculine, plural - dead ones", "*ontas*": "present active participle, accusative, masculine, plural - being", "*paraptōmasin*": "dative, neuter, plural - trespasses/offenses", "*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin", "*sarkos*": "genitive, feminine, singular - flesh", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together", "*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given", "*paraptōmata*": "accusative, neuter, plural - trespasses/offenses" }, "variants": { "*nekrous*": "dead/lifeless", "*ontas*": "being/existing", "*paraptōmasin*": "trespasses/offenses/transgressions", "*akrobystia*": "uncircumcision/foreskin/gentile state", "*sarkos*": "flesh/body/human nature", "*synezōopoiēsen*": "made alive together with/quickened together", "*charisamenos*": "having forgiven/granted/graciously given", "*paraptōmata*": "trespasses/offenses/transgressions" } }

    14 { "verseID": "Colossians.2.14", "source": "Ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ·", "text": "Having *exaleipsas* the against us *cheirographon* with the *dogmasin*, which was *hypenantion* to us, and it he has *ērken* out of the *mesou*, having *prosēlōsas* it to the *staurō*;", "grammar": { "*exaleipsas*": "aorist active participle, nominative, masculine, singular - having blotted out/erased", "*cheirographon*": "accusative, neuter, singular - handwritten document/certificate of debt", "*dogmasin*": "dative, neuter, plural - decrees/ordinances/regulations", "*hypenantion*": "nominative, neuter, singular - opposed/contrary/hostile", "*ērken*": "perfect active indicative, 3rd person singular - has taken away/removed", "*mesou*": "genitive, neuter, singular - middle/midst", "*prosēlōsas*": "aorist active participle, nominative, masculine, singular - having nailed to", "*staurō*": "dative, masculine, singular - cross" }, "variants": { "*exaleipsas*": "blotted out/erased/wiped away", "*cheirographon*": "handwritten document/certificate of debt/legal demands", "*dogmasin*": "decrees/ordinances/regulations", "*hypenantion*": "opposed/contrary/hostile/against", "*ērken*": "taken away/removed/eliminated", "*mesou*": "middle/midst/center", "*prosēlōsas*": "nailed to/fastened to", "*staurō*": "cross/stake" } }

  • 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }

  • 22 { "verseID": "Hebrews.9.22", "source": "Καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον· καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.", "text": "And *schedon en haimati panta katharizetai kata ton nomon*; and *chōris haimatekchysias ou ginetai aphesis*.", "grammar": { "*Kai*": "conjunction - 'and'", "*schedon*": "adverb - 'almost/nearly'", "*en*": "preposition with dative - 'with/by'", "*haimati*": "dative neuter singular - 'blood'", "*panta*": "nominative neuter plural adjective - 'all things'", "*katharizetai*": "present passive indicative, 3rd person singular - 'is cleansed'", "*kata*": "preposition with accusative - 'according to'", "*ton nomon*": "accusative masculine singular - 'the law'", "*chōris*": "preposition with genitive - 'without'", "*haimatekchysias*": "genitive feminine singular - 'shedding of blood'", "*ou*": "negative particle - 'not'", "*ginetai*": "present middle indicative, 3rd person singular - 'occurs/happens'", "*aphesis*": "nominative feminine singular - 'forgiveness/remission'" }, "variants": { "*schedon*": "almost/nearly", "*haimati*": "blood", "*katharizetai*": "is cleansed/purified", "*nomon*": "law/Torah", "*chōris*": "without/apart from", "*haimatekchysias*": "shedding of blood/bloodshed", "*ginetai*": "occurs/happens/comes about", "*aphesis*": "forgiveness/remission/release" } }

  • 77 { "verseID": "Luke.1.77", "source": "Τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,", "text": "*Tou dounai gnōsin sōtērias* the *laō* of him in *aphesei hamartiōn* of them,", "grammar": { "*Tou dounai*": "articular infinitive, genitive - of the to give", "*gnōsin*": "accusative feminine singular - knowledge", "*sōtērias*": "genitive feminine singular - of salvation", "*laō*": "dative masculine singular - to people", "*aphesei*": "dative feminine singular - in forgiveness", "*hamartiōn*": "genitive feminine plural - of sins" }, "variants": { "*Tou dounai*": "to give/of giving/for the purpose of giving", "*gnōsin*": "knowledge/understanding/recognition", "*sōtērias*": "of salvation/of deliverance/of rescue", "*laō*": "people/nation/group", "*aphesei*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }

  • 26 { "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }

  • 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }

  • 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } }

  • 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }

  • Rom 4:5-7
    3 verses
    70%

    5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

    6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } }

    7 { "verseID": "Romans.4.7", "source": "Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι.", "text": "*Makarioi* of whom were *aphethēsan* the *anomiai*, and of whom were *epekalyphthēsan* the *hamartiai*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*aphethēsan*": "aorist passive indicative, 3rd person plural - were forgiven", "*hai anomiai*": "nominative, feminine, plural - the lawless deeds", "*kai*": "conjunction - and", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*epekalyphthēsan*": "aorist passive indicative, 3rd person plural - were covered", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Makarioi*": "blessed/happy", "*aphethēsan*": "were forgiven/pardoned/sent away", "*anomiai*": "lawless deeds/iniquities/transgressions", "*epekalyphthēsan*": "were covered/concealed", "*hamartiai*": "sins/failures/misses" } }

  • 4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }

  • 18 { "verseID": "Hebrews.10.18", "source": "Ὅπου δὲ ἄφεσις τούτων οὐκέτι προσφορὰ περὶ ἁμαρτίας.", "text": "Where but *aphesis* of these no more *prosphora* concerning *hamartias*.", "grammar": { "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*prosphora*": "nominative, feminine, singular - offering", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*aphesis*": "forgiveness/remission/release", "*prosphora*": "offering/sacrifice/presentation" } }

  • 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } }

  • 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }

  • 4 { "verseID": "Titus.3.4", "source": "Ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν Θεοῦ,", "text": "*Hote de hē chrēstotēs* and *hē philanthrōpia epephanē tou Sōtēros hēmōn Theou*,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "conjunction - but/and/now", "*hē*": "nominative, feminine, singular - the", "*chrēstotēs*": "nominative, feminine, singular - kindness/goodness", "*hē*": "nominative, feminine, singular - the", "*philanthrōpia*": "nominative, feminine, singular - love for mankind/benevolence", "*epephanē*": "aorist passive, 3rd singular - appeared/was manifested", "*tou*": "genitive, masculine, singular - of the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*chrēstotēs*": "kindness/goodness/benignity", "*philanthrōpia*": "love for mankind/benevolence/humanity", "*epephanē*": "appeared/was manifested/was revealed/shone forth", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

  • 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }

  • 17 { "verseID": "Galatians.2.17", "source": "Εἰ δὲ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο.", "text": "If *de*, *zētountes dikaiōthēnai en Christō*, we *heurethēmen kai autoi hamartōloi*, is then *Christos hamartias diakonos*? *Mē genoito*.", "grammar": { "*ei de*": "conditional particle + particle - but if", "*zētountes*": "present, active, participle, nominative, masculine, plural - seeking", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*heurethēmen*": "aorist, passive, indicative, 1st person plural - we were found", "*kai autoi*": "conjunction + nominative, masculine, plural - also ourselves", "*hamartōloi*": "nominative, masculine, plural - sinners", "*ara*": "interrogative particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*hamartias*": "genitive, feminine, singular - of sin", "*diakonos*": "nominative, masculine, singular - servant/minister", "*mē genoito*": "negative + aorist, middle, optative, 3rd person singular - may it not be/God forbid" }, "variants": { "*zētountes dikaiōthēnai*": "seeking to be justified/attempting to be justified", "*heurethēmen*": "we were found/we proved to be/we turned out to be", "*hamartias diakonos*": "servant of sin/minister of sin/promoter of sin", "*mē genoito*": "may it not be/by no means/God forbid" } }

  • 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } }

  • 4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } }

  • 5 { "verseID": "Romans.3.5", "source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)", "text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness", "*hēmōn*": "pronoun, genitive, plural - of us/our", "*Theou*": "noun, genitive, masculine, singular - of God", "*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness", "*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*eroumen*": "verb, future active, 1st person plural - we will say", "*mē*": "negative particle expecting negative answer - not", "*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing", "*tēn orgēn*": "noun, accusative, feminine, singular - the wrath", "*Kata*": "preposition + accusative - according to", "*anthrōpon*": "noun, accusative, masculine, singular - man/human", "*legō*": "verb, present active, 1st person singular - I speak/say" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*dikaiosynēn*": "righteousness/justice/rightness", "*synistēsin*": "commends/demonstrates/establishes/confirms/proves", "*adikos*": "unrighteous/unjust/unfair", "*epipherōn*": "bringing/inflicting/imposing", "*orgēn*": "wrath/anger/indignation" } }