Hebrews 10:18

biblecontext

{ "verseID": "Hebrews.10.18", "source": "Ὅπου δὲ ἄφεσις τούτων οὐκέτι προσφορὰ περὶ ἁμαρτίας.", "text": "Where but *aphesis* of these no more *prosphora* concerning *hamartias*.", "grammar": { "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*prosphora*": "nominative, feminine, singular - offering", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*aphesis*": "forgiveness/remission/release", "*prosphora*": "offering/sacrifice/presentation" } }

Additional Resources

Other Translations

Referenced Verses

  • Heb 10:2 : 2 { "verseID": "Hebrews.10.2", "source": "Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους.", "text": "*Epei* not *an epausanto prospheromenai*? Through the *mēdemian echein eti syneidēsin hamartiōn* the ones *latreuontas hapax kekatharmenous*.", "grammar": { "*Epei*": "conjunction - since/because/otherwise", "*an epausanto*": "aorist, middle, indicative, 3rd person, plural with contingency particle - would have ceased", "*prospheromenai*": "present, passive, participle, nominative, feminine, plural - being offered", "*mēdemian*": "accusative, feminine, singular - none/no", "*echein*": "present, active, infinitive - to have", "*eti*": "adverb - still/yet/any longer", "*syneidēsin*": "accusative, feminine, singular - consciousness/awareness", "*hamartiōn*": "genitive, feminine, plural - of sins", "*latreuontas*": "present, active, participle, accusative, masculine, plural - ones serving/worshiping", "*hapax*": "adverb - once/once for all", "*kekatharmenous*": "perfect, passive, participle, accusative, masculine, plural - having been cleansed" }, "variants": { "*Epei*": "since/otherwise/for then", "*an epausanto*": "would have ceased/would have stopped", "*prospheromenai*": "being offered/being presented", "*syneidēsin*": "consciousness/awareness/conscience", "*latreuontas*": "worshipers/ones serving/ministers", "*hapax*": "once for all/once/one time only", "*kekatharmenous*": "having been cleansed/purified/made clean" } }
  • Heb 10:14 : 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 17{ "verseID": "Hebrews.10.17", "source": "Καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.", "text": "And the *hamartiōn* of them and the *anomiōn* of them not not *mnēsthō eti*.", "grammar": { "*hamartiōn*": "genitive, feminine, plural - of sins", "*anomiōn*": "genitive, feminine, plural - of lawlessnesses", "*mnēsthō*": "aorist, passive, subjunctive, 1st person, singular - I might remember", "*eti*": "adverb - still/yet/any longer" }, "variants": { "*hamartiōn*": "sins/misdeeds/wrongdoings", "*anomiōn*": "lawlessnesses/iniquities/transgressions", "*mnēsthō*": "I might remember/recall/bring to mind" } }

  • Heb 10:1-6
    6 verses
    79%

    1{ "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } }

    2{ "verseID": "Hebrews.10.2", "source": "Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους.", "text": "*Epei* not *an epausanto prospheromenai*? Through the *mēdemian echein eti syneidēsin hamartiōn* the ones *latreuontas hapax kekatharmenous*.", "grammar": { "*Epei*": "conjunction - since/because/otherwise", "*an epausanto*": "aorist, middle, indicative, 3rd person, plural with contingency particle - would have ceased", "*prospheromenai*": "present, passive, participle, nominative, feminine, plural - being offered", "*mēdemian*": "accusative, feminine, singular - none/no", "*echein*": "present, active, infinitive - to have", "*eti*": "adverb - still/yet/any longer", "*syneidēsin*": "accusative, feminine, singular - consciousness/awareness", "*hamartiōn*": "genitive, feminine, plural - of sins", "*latreuontas*": "present, active, participle, accusative, masculine, plural - ones serving/worshiping", "*hapax*": "adverb - once/once for all", "*kekatharmenous*": "perfect, passive, participle, accusative, masculine, plural - having been cleansed" }, "variants": { "*Epei*": "since/otherwise/for then", "*an epausanto*": "would have ceased/would have stopped", "*prospheromenai*": "being offered/being presented", "*syneidēsin*": "consciousness/awareness/conscience", "*latreuontas*": "worshipers/ones serving/ministers", "*hapax*": "once for all/once/one time only", "*kekatharmenous*": "having been cleansed/purified/made clean" } }

    3{ "verseID": "Hebrews.10.3", "source": "Ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν.", "text": "But in *autais anamnēsis hamartiōn* according to *eniauton*.", "grammar": { "*autais*": "dative, feminine, plural - them/these", "*anamnēsis*": "nominative, feminine, singular - remembrance/reminder", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eniauton*": "accusative, masculine, singular - year" }, "variants": { "*anamnēsis*": "remembrance/reminder/recollection", "*hamartiōn*": "sins/transgressions/wrongdoings", "*eniauton*": "year/yearly/annually" } }

    4{ "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } }

    5{ "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } }

    6{ "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } }

  • 26{ "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } }

  • Heb 8:12-13
    2 verses
    77%

    12{ "verseID": "Hebrews.8.12", "source": "Ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.", "text": "Because *hileōs* *esomai* to the *adikiais* of them, and the *hamartiōn* of them and the *anomiōn* of them not *mē* *mnēsthō* still.", "grammar": { "*hileōs*": "nominative, masculine, singular - merciful/propitious", "*esomai*": "future middle indicative, 1st person singular - I will be", "*adikiais*": "dative, feminine, plural - unrighteousnesses/injustices", "*hamartiōn*": "genitive, feminine, plural - sins", "*anomiōn*": "genitive, feminine, plural - lawlessnesses/iniquities", "*mē*": "negative particle - not (emphatic with οὐ)", "*mnēsthō*": "aorist passive subjunctive, 1st person singular - I might remember" }, "variants": { "*hileōs*": "merciful/propitious/favorable", "*adikiais*": "unrighteousnesses/injustices/wrongdoings", "*anomiōn*": "lawlessnesses/iniquities/violations of law", "*mnēsthō*": "I might remember/recall/bring to mind" } }

    13{ "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }

  • Heb 10:8-12
    5 verses
    76%

    8{ "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } }

    9{ "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } }

    10{ "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } }

    11{ "verseID": "Hebrews.10.11", "source": "Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας:", "text": "And every *men hiereus hestēken* according to *hēmeran leitourgōn* and the same *pollakis prospherōn thysias*, *haitines* never *dynantai perielein hamartias*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*hiereus*": "nominative, masculine, singular - priest", "*hestēken*": "perfect, active, indicative, 3rd person, singular - has stood/stands", "*hēmeran*": "accusative, feminine, singular - day", "*leitourgōn*": "present, active, participle, nominative, masculine, singular - serving/ministering", "*pollakis*": "adverb - often/frequently", "*prospherōn*": "present, active, participle, nominative, masculine, singular - offering", "*thysias*": "accusative, feminine, plural - sacrifices", "*haitines*": "nominative, feminine, plural - which", "*dynantai*": "present, middle, indicative, 3rd person, plural - are able", "*perielein*": "aorist, active, infinitive - to take away completely", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*hiereus*": "priest/one who offers sacrifices", "*hestēken*": "stands/has taken his stand/continues standing", "*leitourgōn*": "serving/ministering/performing sacred service", "*prospherōn*": "offering/presenting/bringing", "*perielein*": "to take away completely/remove entirely/eliminate" } }

    12{ "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } }

  • Heb 10:14-15
    2 verses
    75%

    14{ "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }

    15{ "verseID": "Hebrews.10.15", "source": "Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον: μετὰ γὰρ τὸ προειρηκέναι,", "text": "*Martyrei* but to us also the *Pneuma* the *Hagion*: after for the *proeirēkenai*,", "grammar": { "*Martyrei*": "present, active, indicative, 3rd person, singular - testifies/bears witness", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*proeirēkenai*": "perfect, active, infinitive - to have said before" }, "variants": { "*Martyrei*": "testifies/bears witness/confirms", "*Pneuma Hagion*": "Holy Spirit", "*proeirēkenai*": "having said before/having previously stated" } }

  • 19{ "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } }

  • 22{ "verseID": "Hebrews.9.22", "source": "Καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον· καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.", "text": "And *schedon en haimati panta katharizetai kata ton nomon*; and *chōris haimatekchysias ou ginetai aphesis*.", "grammar": { "*Kai*": "conjunction - 'and'", "*schedon*": "adverb - 'almost/nearly'", "*en*": "preposition with dative - 'with/by'", "*haimati*": "dative neuter singular - 'blood'", "*panta*": "nominative neuter plural adjective - 'all things'", "*katharizetai*": "present passive indicative, 3rd person singular - 'is cleansed'", "*kata*": "preposition with accusative - 'according to'", "*ton nomon*": "accusative masculine singular - 'the law'", "*chōris*": "preposition with genitive - 'without'", "*haimatekchysias*": "genitive feminine singular - 'shedding of blood'", "*ou*": "negative particle - 'not'", "*ginetai*": "present middle indicative, 3rd person singular - 'occurs/happens'", "*aphesis*": "nominative feminine singular - 'forgiveness/remission'" }, "variants": { "*schedon*": "almost/nearly", "*haimati*": "blood", "*katharizetai*": "is cleansed/purified", "*nomon*": "law/Torah", "*chōris*": "without/apart from", "*haimatekchysias*": "shedding of blood/bloodshed", "*ginetai*": "occurs/happens/comes about", "*aphesis*": "forgiveness/remission/release" } }

  • 27{ "verseID": "Hebrews.7.27", "source": "Ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν, θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ: τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας.", "text": "Who not *echei* according to *hēmeran anankēn*, *hōsper* the *archiereis*, first *hyper* the *idiōn hamartiōn*, *thysias anapherein*, then those of the *laou*: for this *epoiēsen ephapax*, *heauton anenenkas*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has/holds", "*hēmeran*": "noun, accusative, feminine, singular - day", "*anankēn*": "noun, accusative, feminine, singular - necessity", "*hōsper*": "conjunction - just as/like", "*archiereis*": "noun, nominative, masculine, plural - high priests", "*hyper*": "preposition + genitive - for/on behalf of", "*idiōn*": "adjective, genitive, feminine, plural - own", "*hamartiōn*": "noun, genitive, feminine, plural - sins", "*thysias*": "noun, accusative, feminine, plural - sacrifices", "*anapherein*": "present active infinitive - to offer up", "*laou*": "noun, genitive, masculine, singular - people", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*ephapax*": "adverb - once for all", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*anenenkas*": "aorist active participle, nominative, masculine, singular - having offered up" }, "variants": { "*echei*": "has/holds/possesses", "*hēmeran*": "day/daily", "*anankēn*": "necessity/need/compulsion", "*archiereis*": "high priests/chief priests", "*idiōn*": "own/personal/private", "*hamartiōn*": "sins/wrongdoings", "*thysias*": "sacrifices/offerings", "*anapherein*": "to offer up/to bring up/to lift up", "*laou*": "people/nation/populace", "*epoiēsen*": "did/made/performed", "*ephapax*": "once for all/once and for all time", "*anenenkas*": "having offered up/having brought up/having presented" } }

  • Heb 9:25-26
    2 verses
    72%

    25{ "verseID": "Hebrews.9.25", "source": "Οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·", "text": "Nor in order that *pollakis prospherē heauton*, as the *archiereus eiserchetai eis ta hagia kat' eniauton en haimati allotriō*;", "grammar": { "*Oud'*": "negative conjunction - 'nor/neither'", "*hina*": "conjunction - 'in order that/so that'", "*pollakis*": "adverb - 'often/frequently'", "*prospherē*": "present active subjunctive, 3rd person singular - 'he might offer'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*hōsper*": "comparative conjunction - 'just as'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*eiserchetai*": "present middle indicative, 3rd person singular - 'enters'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*kat'*": "preposition with accusative - 'according to/yearly'", "*eniauton*": "accusative masculine singular - 'year'", "*en*": "preposition with dative - 'with'", "*haimati*": "dative neuter singular - 'blood'", "*allotriō*": "dative neuter singular adjective - 'belonging to another/foreign'" }, "variants": { "*pollakis*": "often/frequently/many times", "*prospherē*": "might offer/present/bring", "*archiereus*": "high priest/chief priest", "*eiserchetai*": "enters/goes in", "*hagia*": "holy places/sanctuary/Most Holy Place", "*kat' eniauton*": "yearly/annually/every year", "*haimati*": "blood", "*allotriō*": "belonging to another/foreign/not his own" } }

    26{ "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }

  • 28{ "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }

  • 14{ "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }

  • 13{ "verseID": "Leviticus.5.13", "source": "וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן עַל־חַטָּאת֧וֹ אֲשֶׁר־חָטָ֛א מֵֽאַחַ֥ת מֵאֵ֖לֶּה וְנִסְלַ֣ח ל֑וֹ וְהָיְתָ֥ה לַכֹּהֵ֖ן כַּמִּנְחָֽה׃", "text": "And-*kipper* upon-him the-*kōhēn* for-*ḥaṭṭāʾṯô* which-*ḥāṭāʾ* from-one from-these and-*nislaḥ* to-him and-*hāyṯâ* to-the-*kōhēn* as-the-*minḥâ*", "grammar": { "*kipper*": "verb, piel perfect, 3rd masculine singular - he made atonement", "*kōhēn*": "noun, masculine, singular - priest", "*ḥaṭṭāʾṯô*": "noun, feminine, singular with 3rd masculine singular suffix - his sin", "*ḥāṭāʾ*": "verb, qal perfect, 3rd masculine singular - he sinned", "*nislaḥ*": "verb, niphal perfect, 3rd masculine singular - it was forgiven", "*hāyṯâ*": "verb, qal perfect, 3rd feminine singular - it was/became", "*kōhēn*": "noun, masculine, singular - priest", "*minḥâ*": "noun, feminine, singular - grain offering" }, "variants": { "*kipper*": "makes atonement/covers/expiates", "*kōhēn*": "priest/minister", "*ḥaṭṭāʾṯô*": "his sin/sin offering", "*ḥāṭāʾ*": "sinned/erred/missed the mark", "*nislaḥ*": "is forgiven/pardoned", "*hāyṯâ*": "becomes/shall be/belongs to", "*minḥâ*": "grain offering/gift/tribute/present" } }

  • 22{ "verseID": "Numbers.28.22", "source": "וּשְׂעִ֥יר חַטָּ֖את אֶחָ֑ד לְכַפֵּ֖ר עֲלֵיכֶֽם׃", "text": "And a *ûśəʿîr* *ḥaṭṭāʾt* one to *ləkappēr* upon you", "grammar": { "*ûśəʿîr*": "conjunction + noun, masculine singular - and male goat", "*ḥaṭṭāʾt*": "noun, feminine singular - sin offering", "*ləkappēr*": "preposition + Piel infinitive construct - to atone/make atonement", "*ʿălêkem*": "preposition + 2nd masculine plural suffix - upon you" }, "variants": { "*ûśəʿîr ḥaṭṭāʾt*": "and a male goat for sin offering", "*ləkappēr ʿălêkem*": "to make atonement for you/to cover over you" } }

  • 9{ "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } }

  • 20{ "verseID": "Leviticus.4.20", "source": "וְעָשָׂ֣ה לַפָּ֔ר כַּאֲשֶׁ֤ר עָשָׂה֙ לְפַ֣ר הַֽחַטָּ֔את כֵּ֖ן יַעֲשֶׂה־לּ֑וֹ וְכִפֶּ֧ר עֲלֵהֶ֛ם הַכֹּהֵ֖ן וְנִסְלַ֥ח לָהֶֽם׃", "text": "And he shall *ʿāśâ* to *happār* as *kaʾăšer* he *ʿāśâ* to *par haḥaṭṭāʾt* thus he shall *yaʿăśeh*-to it, and shall *kipper* upon them *hakkōhēn* and it shall be *nislaḥ* to them", "grammar": { "*wəʿāśâ*": "conjunction + Qal perfect 3rd masculine singular - 'and he shall do/make'", "*lappār*": "preposition + definite article + masculine singular noun - 'to the bull'", "*kaʾăšer*": "preposition + relative pronoun - 'as/just as'", "*ʿāśâ*": "Qal perfect 3rd masculine singular - 'he did/made'", "*ləpar*": "preposition + masculine singular construct - 'to the bull of'", "*haḥaṭṭāʾt*": "definite article + feminine singular noun - 'the sin offering'", "*kēn*": "adverb - 'thus/so'", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - 'he shall do/make'", "*lō*": "preposition + 3rd masculine singular suffix - 'to it'", "*wəkipper*": "conjunction + Piel perfect 3rd masculine singular - 'and he shall make atonement'", "*ʿălêhem*": "preposition + 3rd masculine plural suffix - 'for them'", "*hakkōhēn*": "definite article + masculine singular noun - 'the priest'", "*wənislaḥ*": "conjunction + Niphal perfect 3rd masculine singular - 'and it shall be forgiven'", "*lāhem*": "preposition + 3rd masculine plural suffix - 'to them'" }, "variants": { "*ʿāśâ*": "do/make/prepare/offer", "*happār*": "bull/young bull/bullock", "*par haḥaṭṭāʾt*": "bull of sin offering", "*kipper*": "atone/cover/make reconciliation/make propitiation", "*nislaḥ*": "forgiven/pardoned" } }

  • 38{ "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }

  • 5{ "verseID": "1 John.3.5", "source": "Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.", "text": "And you *oidate* that *ekeinos ephanerōthē* that the *hamartias* of us he might *arē*: and *hamartia* in him not *estin*.", "grammar": { "*oidate*": "perfect active, 2nd plural - you know", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*hamartias*": "accusative, feminine, plural - sins", "*arē*": "aorist active subjunctive, 3rd singular - might take away", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is" }, "variants": { "*oidate*": "you know/understand (with certainty)", "*ekeinos*": "that one/he (emphatic reference)", "*ephanerōthē*": "was manifested/revealed/appeared", "*hamartias*": "sins/errors/failings", "*arē*": "might take away/remove/bear", "*hamartia*": "sin/error/missing the mark" } }

  • 14{ "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }

  • 10{ "verseID": "Leviticus.5.10", "source": "וְאֶת־הַשֵּׁנִ֛י יַעֲשֶׂ֥ה עֹלָ֖ה כַּמִּשְׁפָּ֑ט וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן מֵחַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃", "text": "And-*ʾet*-the-second *yaʿăśeh* *ʿōlâ* as-the-*mišpāṭ* and-*kipper* upon-him the-*kōhēn* from-*ḥaṭṭāʾṯô* which-*ḥāṭāʾ* and-*nislaḥ* to-him", "grammar": { "*yaʿăśeh*": "verb, qal imperfect, 3rd masculine singular - he shall make/prepare", "*ʿōlâ*": "noun, feminine, singular - burnt offering", "*mišpāṭ*": "noun, masculine, singular - judgment/ordinance/custom", "*kipper*": "verb, piel perfect, 3rd masculine singular - he made atonement", "*kōhēn*": "noun, masculine, singular - priest", "*ḥaṭṭāʾṯô*": "noun, feminine, singular with 3rd masculine singular suffix - his sin", "*ḥāṭāʾ*": "verb, qal perfect, 3rd masculine singular - he sinned", "*nislaḥ*": "verb, niphal perfect, 3rd masculine singular - it was forgiven" }, "variants": { "*yaʿăśeh*": "makes/prepares/performs", "*ʿōlâ*": "burnt offering/ascending offering", "*mišpāṭ*": "ordinance/regulation/custom/prescribed manner", "*kipper*": "makes atonement/covers/expiates", "*kōhēn*": "priest/minister", "*ḥaṭṭāʾṯô*": "his sin/sin offering", "*ḥāṭāʾ*": "sinned/erred/missed the mark", "*nislaḥ*": "is forgiven/pardoned" } }

  • 12{ "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }

  • 22{ "verseID": "Leviticus.19.22", "source": "וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן בְּאֵ֤יל הָֽאָשָׁם֙ לִפְנֵ֣י יְהוָ֔ה עַל־חַטָּאת֖וֹ אֲשֶׁ֣ר חָטָ֑א וְנִסְלַ֣ח ל֔וֹ מֵחַטָּאת֖וֹ אֲשֶׁ֥ר חָטָֽא", "text": "*wə-ḵipper* *ʿālāyw* *hakkōhēn* *bəʾêl* *hāʾāšām* *lip̄nê* *YHWH* *ʿal*-*ḥaṭṭāʾṯô* *ʾăšer* *ḥāṭāʾ* *wə-nislaḥ* *lô* *mēḥaṭṭāʾṯô* *ʾăšer* *ḥāṭāʾ*", "grammar": { "*wə-ḵipper*": "conjunction + Piel perfect, 3rd masculine singular - and he shall make atonement", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - for him", "*hakkōhēn*": "definite article + noun, masculine singular - the priest", "*bəʾêl*": "preposition + noun, masculine singular - with the ram", "*hāʾāšām*": "definite article + noun, masculine singular - the guilt offering", "*lip̄nê*": "preposition + construct - before", "*YHWH*": "proper noun - the LORD", "*ʿal*": "preposition - for", "*ḥaṭṭāʾṯô*": "noun, feminine singular + 3rd masculine singular suffix - his sin", "*ʾăšer*": "relative pronoun - which", "*ḥāṭāʾ*": "Qal perfect, 3rd masculine singular - he sinned", "*wə-nislaḥ*": "conjunction + Niphal perfect, 3rd masculine singular - and it shall be forgiven", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*mēḥaṭṭāʾṯô*": "preposition + noun, feminine singular + 3rd masculine singular suffix - from his sin", "*ʾăšer*": "relative pronoun - which", "*ḥāṭāʾ*": "Qal perfect, 3rd masculine singular - he sinned" }, "variants": { "*ḵipper*": "make atonement/effect reconciliation/cover", "*nislaḥ*": "be forgiven/pardoned/released from guilt" } }

  • 25{ "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }

  • 35{ "verseID": "Leviticus.4.35", "source": "וְאֶת־כָּל־חֶלְבָּ֣ה יָסִ֗יר כַּאֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־הַכֶּשֶׂב֮ מִזֶּ֣בַח הַשְּׁלָמִים֒ וְהִקְטִ֨יר הַכֹּהֵ֤ן אֹתָם֙ הַמִּזְבֵּ֔חָה עַ֖ל אִשֵּׁ֣י יְהוָ֑ה וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן עַל־חַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃", "text": "*wə-'et*-all-*ḥelbāh* *yāsîr* as *ka'ăšer* *yûsar* *ḥēleb*-the-*keśeb* from-*zebaḥ* the-*šəlāmîm* *wə-hiqṭîr* the-*kōhēn* them the-*mizbēḥāh* upon *'iššê* *YHWH* *wə-kipper* upon-him the-*kōhēn* for-*ḥaṭṭā't* his which-*ḥāṭā* *wə-nislaḥ* to-him", "grammar": { "*wə-'et*": "conjunction + direct object marker", "*ḥelbāh*": "noun, masculine singular + 3rd feminine singular suffix - its fat", "*yāsîr*": "verb, hifil imperfect, 3rd masculine singular - he shall remove", "*ka'ăšer*": "conjunction - as/just as", "*yûsar*": "verb, hofal imperfect, 3rd masculine singular - is removed", "*ḥēleb*": "noun, masculine singular construct - fat of", "*keśeb*": "noun, masculine singular - lamb/sheep", "*zebaḥ*": "noun, masculine singular construct - sacrifice of", "*šəlāmîm*": "noun, masculine plural - peace offerings", "*wə-hiqṭîr*": "conjunction + verb, hifil perfect, 3rd masculine singular - and he shall burn", "*kōhēn*": "noun, masculine singular - priest", "*mizbēḥāh*": "noun, masculine singular + directional heh - to the altar", "*'iššê*": "noun, masculine plural construct - fire offerings of", "*YHWH*": "proper noun - divine name", "*wə-kipper*": "conjunction + verb, piel perfect, 3rd masculine singular - and he shall make atonement", "*ḥaṭṭā't*": "noun, feminine singular + 3rd masculine singular suffix - his sin", "*ḥāṭā*": "verb, qal perfect, 3rd masculine singular - he has sinned", "*wə-nislaḥ*": "conjunction + verb, nifal perfect, 3rd masculine singular - and it shall be forgiven", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*ḥelbāh*": "fat/choicest part", "*yāsîr*": "remove/take away", "*yûsar*": "is removed/is taken away", "*ḥēleb*": "fat/fatty portions", "*keśeb*": "lamb/sheep/young ram", "*zebaḥ*": "sacrifice/slaughtering", "*šəlāmîm*": "peace offerings/fellowship offerings", "*hiqṭîr*": "burn/turn into smoke/make into incense", "*mizbēḥāh*": "to the altar/toward the altar", "*'iššê*": "fire offerings/offerings made by fire", "*kipper*": "make atonement/cover over/expiate", "*ḥaṭṭā't*": "sin/sin offering", "*ḥāṭā*": "sinned/missed the mark/offended", "*nislaḥ*": "forgiven/pardoned" } }

  • 26{ "verseID": "Leviticus.4.26", "source": "וְאֶת־כָּל־חֶלְבּוֹ֙ יַקְטִ֣יר הַמִּזְבֵּ֔חָה כְּחֵ֖לֶב זֶ֣בַח הַשְּׁלָמִ֑ים וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן מֵחַטָּאת֖וֹ וְנִסְלַ֥ח לֽוֹ׃ פ", "text": "And *ʾet*-all-*ḥelbô* he shall *yaqṭîr* *hammizbeḥâ* like *ḥēleb* *zebaḥ* *haššəlāmîm* and shall *kipper* upon him *hakkōhēn* from *ḥaṭṭāʾtô* and it shall be *nislaḥ* to him", "grammar": { "*wəʾet*": "conjunction + direct object marker", "*kol*": "construct noun - 'all of'", "*ḥelbô*": "masculine singular noun + 3rd masculine singular suffix - 'its fat'", "*yaqṭîr*": "Hiphil imperfect 3rd masculine singular - 'he shall burn'", "*hammizbeḥâ*": "definite article + masculine singular noun + directional he - 'to the altar'", "*kəḥēleb*": "preposition + masculine singular construct - 'like fat of'", "*zebaḥ*": "masculine singular construct - 'sacrifice of'", "*haššəlāmîm*": "definite article + masculine plural noun - 'the peace offerings'", "*wəkipper*": "conjunction + Piel perfect 3rd masculine singular - 'and he shall make atonement'", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - 'for him'", "*hakkōhēn*": "definite article + masculine singular noun - 'the priest'", "*mēḥaṭṭāʾtô*": "preposition + feminine singular noun + 3rd masculine singular suffix - 'from his sin'", "*wənislaḥ*": "conjunction + Niphal perfect 3rd masculine singular - 'and it shall be forgiven'", "*lô*": "preposition + 3rd masculine singular suffix - 'to him'" }, "variants": { "*ḥelbô*": "its fat/its choice parts", "*yaqṭîr*": "burn/offer in smoke/turn into smoke", "*ḥēleb*": "fat/choice part", "*zebaḥ*": "sacrifice/offering", "*haššəlāmîm*": "peace offerings/fellowship offerings/communion sacrifices", "*kipper*": "atone/make propitiation/cover/reconcile", "*ḥaṭṭāʾtô*": "his sin/his sin offering", "*nislaḥ*": "forgiven/pardoned" } }

  • 1{ "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }

  • 25{ "verseID": "Leviticus.16.25", "source": "וְאֵ֛ת חֵ֥לֶב הַֽחַטָּ֖את יַקְטִ֥יר הַמִּזְבֵּֽחָה׃", "text": "And-*ʾet* *ḥelev ha-ḥaṭṭāʾt* he-*yaqṭir* the-*mizbeḥāh*.", "grammar": { "*ʾet*": "direct object marker", "*ḥelev ha-ḥaṭṭāʾt*": "masculine singular construct + definite article + feminine singular noun - fat of the sin offering", "*yaqṭir*": "hifil imperfect, 3rd masculine singular - he shall cause to smoke/burn as incense/offer up in smoke", "*mizbeḥāh*": "masculine singular noun with directional he - to the altar" }, "variants": { "*ḥelev*": "fat/finest part", "*ḥaṭṭāʾt*": "sin offering/purification offering/sin", "*yaqṭir*": "burn/turn into smoke/offer up in smoke", "*mizbeḥāh*": "to the altar/altarward" } }

  • 27{ "verseID": "Romans.11.27", "source": "Καὶ αὕτη αὐτοῖς ἡ παρʼ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.", "text": "And this to them the from me *diathēkē*, when I *aphelōmai* the *hamartias* of them.", "grammar": { "*diathēkē*": "nominative feminine singular - covenant", "*aphelōmai*": "aorist middle subjunctive, 1st person singular - I take away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*aphelōmai*": "take away/remove", "*hamartias*": "sins/misdeeds" } }

  • 19{ "verseID": "Numbers.29.19", "source": "וּשְׂעִיר־עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַד֙ עֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכֵּיהֶֽם׃", "text": "And *śəʿîr-ʿizzîm* one *ḥaṭṭāʾṯ*, besides *ʿōlaṯ* the *tāmîḏ* and *minḥāṯāh* and *niskêhem*.", "grammar": { "*śəʿîr-ʿizzîm*": "construct phrase - goat of goats/male goat", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin offering", "*ʿōlaṯ*": "noun, feminine, construct - burnt offering of", "*tāmîḏ*": "adjective, masculine, singular with definite article - the continual/regular", "*minḥāṯāh*": "noun, feminine, singular with 3rd person, feminine, singular suffix - its grain offering", "*niskêhem*": "noun, masculine, plural with 3rd person, masculine, plural suffix - their drink offerings" }, "variants": { "*śəʿîr-ʿizzîm*": "male goat/he-goat/kid of goats", "*ḥaṭṭāʾṯ*": "sin offering/purification offering", "*ʿōlaṯ*": "burnt offering of/ascending offering of", "*tāmîḏ*": "continual/regular/daily" } }

  • 31{ "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } }

  • 18{ "verseID": "Romans.3.18", "source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.", "text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*phobos*": "noun, nominative, masculine, singular - fear", "*Theou*": "noun, genitive, masculine, singular - of God", "*apenanti*": "preposition + genitive - before/in front of", "*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*phobos*": "fear/reverence/awe", "*apenanti*": "before/in front of/in the presence of/before the face of" } }

  • 25{ "verseID": "Isaiah.43.25", "source": "אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר׃", "text": "I, I am *hûʾ* who *mōḥeh* your *pəšāʿêkā* for my sake, and your *ḥaṭṭōʾtêkā* not *ʾezkōr*.", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*mōḥeh*": "participle, masculine singular - wiping away/blotting out", "*pəšāʿêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*ḥaṭṭōʾtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*ʾezkōr*": "imperfect, 1st person singular - I will remember" }, "variants": { "*hûʾ*": "he/it/that one", "*mōḥeh*": "wiping away/blotting out/erasing", "*pəšāʿêkā*": "your transgressions/your rebellions/your crimes", "*ḥaṭṭōʾtêkā*": "your sins/your offenses/your failures", "*ʾezkōr*": "will remember/will recall/will bring to mind" } }

  • 20{ "verseID": "Leviticus.14.20", "source": "וְהֶעֱלָ֧ה הַכֹּהֵ֛ן אֶת־הָעֹלָ֥ה וְאֶת־הַמִּנְחָ֖ה הַמִּזְבֵּ֑חָה וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן וְטָהֵֽר׃ ס", "text": "*wə-heʿĕlâ* the *kōhēn* *ʾet*-the *ʿōlâ* and-*ʾet*-the *minḥâ* the *mizbēḥâ*; *wə-kipper* upon-him the *kōhēn* *wə-ṭāhēr*.", "grammar": { "*wə-heʿĕlâ*": "conjunction + hiphil perfect, 3rd masculine singular - and he shall offer up", "*kōhēn*": "definite noun, masculine singular - the priest", "*ʾet*": "direct object marker", "*ʿōlâ*": "noun with definite article, feminine singular - the burnt offering", "*minḥâ*": "noun with definite article, feminine singular - the grain offering", "*mizbēḥâ*": "noun with directional he - to the altar", "*wə-kipper*": "conjunction + piel perfect, 3rd masculine singular - and he shall make atonement", "*wə-ṭāhēr*": "conjunction + qal perfect, 3rd masculine singular - and he shall be clean" }, "variants": { "*heʿĕlâ*": "offer up/bring up/cause to ascend", "*ʿōlâ*": "burnt offering/that which ascends", "*minḥâ*": "grain offering/gift/tribute", "*mizbēaḥ*": "altar/place of sacrifice", "*kipper*": "make atonement/cover/expiate", "*ṭāhēr*": "be clean/be pure" } }

  • 11{ "verseID": "Numbers.29.11", "source": "שְׂעִיר־עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַ֞ד חַטַּ֤את הַכִּפֻּרִים֙ וְעֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכֵּיהֶֽם׃", "text": "*śəʿîr-ʿizzîm* one *ḥaṭṭāʾṯ*, besides *ḥaṭṭāʾṯ* the *kippūrîm* and *ʿōlaṯ* the *tāmîḏ* and *minḥāṯāh* and *niskêhem*.", "grammar": { "*śəʿîr-ʿizzîm*": "construct phrase - goat of goats/male goat", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin offering", "*kippūrîm*": "noun, masculine, plural with definite article - the atonement", "*ʿōlaṯ*": "noun, feminine, construct - burnt offering of", "*tāmîḏ*": "adjective, masculine, singular with definite article - the continual/regular", "*minḥāṯāh*": "noun, feminine, singular with 3rd person, feminine, singular suffix - its grain offering", "*niskêhem*": "noun, masculine, plural with 3rd person, masculine, plural suffix - their drink offerings" }, "variants": { "*śəʿîr-ʿizzîm*": "male goat/he-goat/kid of goats", "*ḥaṭṭāʾṯ*": "sin offering/purification offering", "*kippūrîm*": "atonement/expiation/covering", "*ʿōlaṯ*": "burnt offering of/ascending offering of", "*tāmîḏ*": "continual/regular/daily" } }

  • 17{ "verseID": "Leviticus.16.17", "source": "וְכָל־אָדָ֞ם לֹא־יִהְיֶ֣ה ׀ בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־צֵאת֑וֹ וְכִפֶּ֤ר בַּעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כָּל־קְהַ֥ל יִשְׂרָאֵֽל׃", "text": "And-all-*ʾādām* not-*yihyeh* in-*ʾohel moʿed* in-*boʾo* to-*kapper* in-the-*qodesh* until-*ṣeʾto* and-he-*kipper* for-himself and-for *beto* and-for all-*qehal yiśrāʾel*.", "grammar": { "*ʾādām*": "masculine singular noun - man/person/humankind", "*yihyeh*": "qal imperfect, 3rd masculine singular - he shall be", "*ʾohel moʿed*": "construct chain - tent of meeting/appointed time", "*boʾo*": "qal infinitive construct with 3rd masculine singular suffix - his entering", "*kapper*": "piel infinitive construct - to make atonement/purify", "*qodesh*": "common noun, masculine singular - holiness/sanctuary/holy place", "*ṣeʾto*": "qal infinitive construct with 3rd masculine singular suffix - his going out", "*kipper*": "piel perfect, 3rd masculine singular - make atonement/purify/cover", "*beto*": "masculine singular noun with 3rd masculine singular suffix - his house/household", "*qehal yiśrāʾel*": "construct chain - assembly/congregation of Israel" }, "variants": { "*ʾādām*": "man/person/human being", "*qodesh*": "sanctuary/holy place/holiness", "*kipper*": "make atonement/purify/cover/wipe away/pacify", "*beto*": "his house/household/family" } }

  • 7{ "verseID": "Leviticus.17.7", "source": "וְלֹא־יִזְבְּח֥וּ עוֹד֙ אֶת־זִבְחֵיהֶ֔ם לַשְּׂעִירִ֕ם אֲשֶׁ֛ר הֵ֥ם זֹנִ֖ים אַחֲרֵיהֶ֑ם חֻקַּ֥ת עוֹלָ֛ם תִּֽהְיֶה־זֹּ֥את לָהֶ֖ם לְדֹרֹתָֽם׃", "text": "And not *yizbĕḥû* again *et-zibḥêhem* to the *śĕʿîrîm* which they *zōnîm* after them; *ḥuqqat* *ʿôlām* *tihyeh-zōʾt* to them for their *dōrōtām*", "grammar": { "*yizbĕḥû*": "Qal imperfect, 3rd masculine plural - they shall sacrifice", "*et-zibḥêhem*": "direct object marker + noun, masculine plural with 3rd person plural suffix - their sacrifices", "*śĕʿîrîm*": "noun, masculine plural with definite article - the goat-demons/satyrs", "*zōnîm*": "Qal participle, masculine plural - committing harlotry/being unfaithful", "*ḥuqqat*": "noun, feminine singular construct - statute/ordinance of", "*ʿôlām*": "noun, masculine singular - eternity/perpetuity", "*tihyeh-zōʾt*": "Qal imperfect, 3rd feminine singular + demonstrative pronoun - this shall be", "*dōrōtām*": "noun, masculine plural with 3rd masculine plural suffix - their generations" }, "variants": { "*yizbĕḥû*": "they shall sacrifice/offer", "*zibḥêhem*": "their sacrifices/offerings", "*śĕʿîrîm*": "goat-demons/satyrs/goat idols", "*zōnîm*": "playing the harlot/being unfaithful/committing idolatry", "*ḥuqqat*": "statute/ordinance/regulation", "*ʿôlām*": "perpetual/everlasting/forever", "*dōrōtām*": "their generations/throughout their generations" } }

  • 18{ "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } }