Luke 1:77

biblecontext

{ "verseID": "Luke.1.77", "source": "Τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,", "text": "*Tou dounai gnōsin sōtērias* the *laō* of him in *aphesei hamartiōn* of them,", "grammar": { "*Tou dounai*": "articular infinitive, genitive - of the to give", "*gnōsin*": "accusative feminine singular - knowledge", "*sōtērias*": "genitive feminine singular - of salvation", "*laō*": "dative masculine singular - to people", "*aphesei*": "dative feminine singular - in forgiveness", "*hamartiōn*": "genitive feminine plural - of sins" }, "variants": { "*Tou dounai*": "to give/of giving/for the purpose of giving", "*gnōsin*": "knowledge/understanding/recognition", "*sōtērias*": "of salvation/of deliverance/of rescue", "*laō*": "people/nation/group", "*aphesei*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }

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Referenced Verses

  • Jer 31:34 : 34 { "verseID": "Jeremiah.31.34", "source": "וְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהוָ֑ה כִּֽי־כוּלָּם֩ יֵדְע֨וּ אוֹתִ֜י לְמִקְטַנָּ֤ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהוָ֔ה כִּ֤י אֶסְלַח֙ לַֽעֲוֺנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד׃", "text": "And not *yᵊlammᵊdû* *ʿôd* *ʾîš* *ʾet*-*rēʿēhû* and *ʾîš* *ʾet*-*ʾāḥîw* saying, *dᵊʿû* *ʾet*-*YHWH*, *kî*-all of them *yēdᵊʿû* me, from *miqᵊṭannām* and until-*gᵊdôlām*, *nᵊʾum*-*YHWH*, *kî* *ʾeslaḥ* for *ʿăwōnām* and for *ḥaṭṭāʾtām* not *ʾezkār*-*ʿôd*.", "grammar": { "*yᵊlammᵊdû*": "verb, piel imperfect, 3rd person masculine plural - they will teach", "*ʿôd*": "adverb - still/yet/again", "*ʾîš*": "noun, masculine, singular - man/each one", "*rēʿēhû*": "noun, masculine, singular with 3rd person masculine singular suffix - his neighbor/friend", "*ʾāḥîw*": "noun, masculine, singular with 3rd person masculine singular suffix - his brother", "*dᵊʿû*": "verb, qal imperative, masculine plural - know!", "*kî*": "conjunction - for/because", "*yēdᵊʿû*": "verb, qal imperfect, 3rd person masculine plural - they will know", "*miqᵊṭannām*": "preposition + adjective, masculine, singular with 3rd person masculine plural suffix - from their small/least", "*gᵊdôlām*": "adjective, masculine, singular with 3rd person masculine plural suffix - their great/greatest", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*ʾeslaḥ*": "verb, qal imperfect, 1st person singular - I will forgive", "*ʿăwōnām*": "noun, masculine, singular with 3rd person masculine plural suffix - their iniquity", "*ḥaṭṭāʾtām*": "noun, feminine, singular with 3rd person masculine plural suffix - their sin", "*ʾezkār*": "verb, qal imperfect, 1st person singular - I will remember" }, "variants": { "*ʾîš*": "man/each one/person/individual", "*rēʿēhû*": "his neighbor/friend/companion/fellow", "*dᵊʿû*": "know/understand/perceive", "*ʿăwōnām*": "their iniquity/guilt/punishment", "*ḥaṭṭāʾtām*": "their sin/offense/punishment for sin" } }
  • Mark 1:3-4 : 3 { "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } } 4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } }
  • Luke 3:3 : 3 { "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } }
  • Luke 3:6 : 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } }
  • Luke 7:47-50 : 47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } } 48 { "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } } 49 { "verseID": "Luke.7.49", "source": "Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;", "text": "And *ērxanto hoi synanakeimenoi legein en heautois*, Who *houtos estin hos* also *hamartias aphiēsin*?", "grammar": { "*ērxanto*": "aorist, middle, 3rd plural - they began", "*hoi synanakeimenoi*": "present participle, middle, nominative, masculine, plural - those reclining with/fellow guests", "*legein*": "present infinitive - to say", "*en heautois*": "preposition + reflexive pronoun, dative, masculine, plural - among themselves", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*hamartias*": "accusative, feminine, plural - sins", "*aphiēsin*": "present, 3rd singular - forgives" }, "variants": { "*synanakeimenoi*": "those reclining with/fellow guests/dinner companions", "*en heautois*": "among themselves/to themselves/in their hearts", "*hamartias*": "sins/failures/wrongs", "*aphiēsin*": "forgives/releases/pardons" } } 50 { "verseID": "Luke.7.50", "source": "Εἶπεν δὲ πρὸς τὴν γυναῖκα, Ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.", "text": "*Eipen de pros* the *gynaika*, The *pistis sou sesōken se*; *poreuou eis eirēnēn*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*pros*": "preposition + accusative - to", "*gynaika*": "accusative, feminine, singular - woman", "*pistis*": "nominative, feminine, singular - faith", "*sou*": "genitive, 2nd singular - your", "*sesōken*": "perfect, 3rd singular - has saved", "*se*": "accusative, 2nd singular - you", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*eis eirēnēn*": "preposition + accusative, feminine, singular - into peace" }, "variants": { "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/rescued/healed/made whole", "*poreuou*": "go/depart/journey", "*eirēnēn*": "peace/well-being/reconciliation" } }
  • John 1:7-9 : 7 { "verseID": "John.1.7", "source": "Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.", "text": "*Houtos ēlthen* for *martyrian*, that he might *martyrēsē* concerning the *Phōtos*, that *pantes pisteuōsin* through *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*martyrian*": "accusative feminine singular - testimony/witness", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light", "*pantes*": "nominative masculine plural - all (people)", "*pisteuōsin*": "aorist active subjunctive 3rd person plural of *pisteuō* - might believe", "*autou*": "genitive masculine singular pronoun - through him" }, "variants": { "*martyrian*": "testimony/witness/evidence", "*martyrēsē*": "might testify/bear witness/give evidence", "*pisteuōsin*": "might believe/trust/have faith" } } 8 { "verseID": "John.1.8", "source": "Οὐκ ἦν ἐκεῖνος τὸ Φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός.", "text": "Not *ēn ekeinos* the *Phōs*, but that he might *martyrēsē* concerning the *Phōtos*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*Phōs*": "nominative neuter singular - Light", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light" }, "variants": { "*ekeinos*": "that one/he/that man", "*Phōs*": "Light/illumination (capitalized, indicating divine light)", "*martyrēsē*": "might testify/bear witness/give evidence" } } 9 { "verseID": "John.1.9", "source": "Ἦν τὸ Φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.", "text": "*Ēn* the *Phōs* the *alēthinon*, which *phōtizei panta anthrōpon erchomenon* into the *kosmon*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Phōs*": "nominative neuter singular - Light", "*alēthinon*": "nominative neuter singular - true/genuine/real", "*phōtizei*": "present active indicative 3rd person singular of *phōtizō* - gives light to/illuminates", "*panta*": "accusative masculine singular - every", "*anthrōpon*": "accusative masculine singular - man/human", "*erchomenon*": "present middle/passive participle, accusative masculine singular or nominative neuter singular of *erchomai* - coming", "*kosmon*": "accusative masculine singular - world" }, "variants": { "*alēthinon*": "true/genuine/real/authentic", "*phōtizei*": "illuminates/enlightens/gives light to", "*erchomenon*": "coming (can modify either light or man, grammatically ambiguous)", "*kosmon*": "world/universe/ordered system" } }
  • John 1:15-17 : 15 { "verseID": "John.1.15", "source": "¶Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν, λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Iōannēs martyrei* concerning *autou*, and *kekragen*, *legōn*, *Houtos ēn* whom I *eipon*, The one *opisō mou erchomenos emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Iōannēs*": "nominative masculine singular - John", "*martyrei*": "present active indicative 3rd person singular of *martyreō* - testifies/bears witness", "*autou*": "genitive masculine singular pronoun - of him/about him", "*kekragen*": "perfect active indicative 3rd person singular of *krazō* - has cried out", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*martyrei*": "testifies/bears witness/gives evidence", "*kekragen*": "has cried out/proclaimed/called out (intensive perfect)", "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } } 16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } } 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } }
  • John 1:29 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }
  • John 1:34 : 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }
  • John 3:27-36 : 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } } 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } } 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } } 30 { "verseID": "John.3.30", "source": "Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.", "text": "That one *dei auxanein*, me *de elattousthai*.", "grammar": { "*Ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*auxanein*": "present, infinitive - to increase", "*eme*": "personal pronoun, accusative - me", "*de*": "postpositive conjunction - but/and", "*elattousthai*": "present, passive, infinitive - to decrease" }, "variants": { "*auxanein*": "increase/grow/become greater", "*elattousthai*": "decrease/diminish/become less" } } 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } } 32 { "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } } 33 { "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } } 34 { "verseID": "John.3.34", "source": "Ὃν γὰρ ἀπέστειλεν ὁ Θεός τὰ ῥήματα τοῦ Θεοῦ λαλεῖ: οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.", "text": "For whom *apesteilen ho Theos ta rhēmata tou Theou lalei*: for not *ek metrou didōsin ho Theos to Pneuma*.", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*gar*": "postpositive conjunction - for", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*lalei*": "present, 3rd singular - speaks", "*ek*": "preposition + genitive - from/by", "*metrou*": "genitive, neuter, singular - measure", "*didōsin*": "present, 3rd singular - gives", "*Pneuma*": "accusative, neuter, singular - Spirit" }, "variants": { "*apesteilen*": "sent/commissioned/dispatched", "*rhēmata*": "words/sayings/utterances", "*ek metrou*": "by measure/with limitation", "*Pneuma*": "Spirit/spirit" } } 35 { "verseID": "John.3.35", "source": "Ὁ Πατὴρ ἀγαπᾷ τὸν Υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.", "text": "The *Patēr agapa ton Hyion*, and all things *dedōken en tē cheiri autou*.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present, 3rd singular - loves", "*Hyion*": "accusative, masculine, singular - Son", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect, 3rd singular - has given", "*en*": "preposition + dative - in", "*cheiri*": "dative, feminine, singular - hand", "*autou*": "personal pronoun, genitive, masculine - his" }, "variants": { "*agapa*": "loves [divine, sacrificial love]", "*dedōken en tē cheiri*": "has given into the hand [idiom for complete authority]", "*panta*": "all things/everything" } } 36 { "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }
  • Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
  • Acts 3:19 : 19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }
  • Acts 5:31 : 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } }
  • Acts 10:43 : 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }
  • Acts 13:38-39 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } } 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }
  • Acts 19:4 : 4 { "verseID": "Acts.19.4", "source": "Εἶπεν δὲ Παῦλος, Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων, εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν, τοῦτʼ ἔστιν, εἰς τὸν Χριστὸν Ἰησοῦν.", "text": "*Eipen de Paulos*, *Ioannes men ebaptisen baptisma metanoias*, to the *lao legon*, into the *erchomenon met' auton hina pisteusōsin*, that *estin*, into the *Christon Iesoun*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Ioannes*": "nominative, masculine, singular - John", "*men*": "postpositive particle - indeed/on one hand", "*ebaptisen*": "aorist, 3rd singular, indicative - he baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - of repentance", "*lao*": "dative, masculine, singular - people", "*legon*": "present participle, nominative, masculine, singular - saying", "*erchomenon*": "present participle, accusative, masculine, singular - coming one", "*met'*": "preposition + accusative - after", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - so that/in order that", "*pisteusōsin*": "aorist, 3rd plural, subjunctive - they might believe", "*estin*": "present, 3rd singular, indicative - is", "*Christon*": "accusative, masculine, singular - Christ", "*Iesoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*ebaptisen*": "he baptized/immersed", "*baptisma*": "baptism/immersion/washing", "*metanoias*": "of repentance/change of mind", "*lao*": "people/nation/crowd", "*erchomenon*": "coming one/one who comes" } }
  • Rom 3:25 : 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }
  • Rom 4:6-8 : 6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } } 7 { "verseID": "Romans.4.7", "source": "Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι.", "text": "*Makarioi* of whom were *aphethēsan* the *anomiai*, and of whom were *epekalyphthēsan* the *hamartiai*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*aphethēsan*": "aorist passive indicative, 3rd person plural - were forgiven", "*hai anomiai*": "nominative, feminine, plural - the lawless deeds", "*kai*": "conjunction - and", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*epekalyphthēsan*": "aorist passive indicative, 3rd person plural - were covered", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Makarioi*": "blessed/happy", "*aphethēsan*": "were forgiven/pardoned/sent away", "*anomiai*": "lawless deeds/iniquities/transgressions", "*epekalyphthēsan*": "were covered/concealed", "*hamartiai*": "sins/failures/misses" } } 8 { "verseID": "Romans.4.8", "source": "Μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.", "text": "*Makarios* *anēr* to whom not not *logisētai* *Kyrios* *hamartian*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*anēr*": "nominative, masculine, singular - man", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ou mē*": "emphatic double negative - certainly not", "*logisētai*": "aorist middle subjunctive, 3rd person singular - will reckon/count", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartian*": "accusative, feminine, singular - sin" }, "variants": { "*Makarios*": "blessed/happy", "*anēr*": "man/male person", "*logisētai*": "will reckon/count/credit", "*Kyrios*": "Lord/Master", "*hamartian*": "sin/failure/transgression" } }
  • Eph 1:7 : 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 1:78-79
    2 verses
    83%

    78 { "verseID": "Luke.1.78", "source": "Διὰ σπλάγχνα ἐλέους Θεοῦ ἡμῶν· ἐν οἷς ἐπεσκέψατο ἡμᾶς ἀνατολὴ ἐξ ὕψους,", "text": "Through *splanchna* of *eleous* of *Theou* our; in which *epeskepsato* us *anatolē* from *hypsous*,", "grammar": { "*Dia*": "preposition with accusative - through/because of", "*splanchna*": "accusative, neuter, plural - bowels/inward parts/tender mercies", "*eleous*": "genitive, neuter, singular - of mercy", "*Theou*": "genitive, masculine, singular - of God", "*ἡμῶν*": "genitive, first person, plural pronoun - our", "*en*": "preposition with dative - in", "*hois*": "dative, relative pronoun, neuter, plural - in which/whereby", "*epeskepsato*": "aorist, indicative, middle, 3rd person, singular - visited/looked upon", "*hēmas*": "accusative, first person, plural pronoun - us", "*anatolē*": "nominative, feminine, singular - dayspring/rising/east", "*ex*": "preposition with genitive - from/out of", "*hypsous*": "genitive, neuter, singular - height/high place" }, "variants": { "*splanchna*": "bowels/inward parts/heart/tender mercies/compassion", "*eleous*": "mercy/compassion/pity", "*epeskepsato*": "visited/looked upon/attended to/cared for", "*anatolē*": "dayspring/rising (of sun or stars)/east/dawn/branch" } }

    79 { "verseID": "Luke.1.79", "source": "Ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.", "text": "To *epiphanai* to the ones in *skotei* and *skia* of *thanatou* *kathēmenois*, of the *kateuthynai* the *podas* our into *hodon* of *eirēnēs*.", "grammar": { "*epiphanai*": "aorist, active, infinitive - to give light/to shine upon", "*tois*": "dative, masculine, plural, article - to the ones", "*en*": "preposition with dative - in", "*skotei*": "dative, neuter, singular - darkness", "*kai*": "conjunction - and", "*skia*": "dative, feminine, singular - shadow", "*thanatou*": "genitive, masculine, singular - of death", "*kathēmenois*": "present, middle, participle, dative, masculine, plural - sitting/dwelling", "*tou*": "genitive, article with infinitive expressing purpose - to/in order to", "*kateuthynai*": "aorist, active, infinitive - to guide/direct/make straight", "*tous*": "accusative, masculine, plural, article - the", "*podas*": "accusative, masculine, plural - feet", "*hēmōn*": "genitive, first person, plural pronoun - our", "*eis*": "preposition with accusative - into/toward", "*hodon*": "accusative, feminine, singular - way/path/road/journey", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*epiphanai*": "to shine upon/give light/appear/be manifested", "*skotei*": "darkness/obscurity", "*skia*": "shadow/shade/dark place", "*kathēmenois*": "sitting/dwelling/remaining", "*kateuthynai*": "to guide/direct/make straight", "*hodon*": "way/path/road/journey", "*eirēnēs*": "peace/harmony/security/safety" } }

  • Luke 1:74-76
    3 verses
    78%

    74 { "verseID": "Luke.1.74", "source": "ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ῥυσθέντας λατρεύειν αὐτῷ", "text": "*aphobōs*, from *cheiros* of the *echthrōn* of us *rhysthentas latreuein* him", "grammar": { "*aphobōs*": "adverb - fearlessly", "*cheiros*": "genitive feminine singular - of hand", "*echthrōn*": "genitive masculine plural - of enemies", "*rhysthentas*": "aorist passive participle, accusative masculine plural - having been delivered", "*latreuein*": "present active infinitive - to serve" }, "variants": { "*aphobōs*": "fearlessly/without fear/boldly", "*cheiros*": "hand/power/control", "*echthrōn*": "enemies/foes/hostile ones", "*rhysthentas*": "having been delivered/rescued/saved", "*latreuein*": "to serve/to worship/to minister to" } }

    75 { "verseID": "Luke.1.75", "source": "Ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.", "text": "In *hosiotēti* and *dikaiosynē enōpion* of him, all the *hēmeras* of the *zōēs* of us.", "grammar": { "*hosiotēti*": "dative feminine singular - holiness", "*dikaiosynē*": "dative feminine singular - righteousness", "*enōpion*": "preposition with genitive - before/in the presence of", "*hēmeras*": "accusative feminine plural - days", "*zōēs*": "genitive feminine singular - of life" }, "variants": { "*hosiotēti*": "holiness/piety/devotion", "*dikaiosynē*": "righteousness/justice/uprightness", "*enōpion*": "before/in the presence of/in the sight of", "*hēmeras*": "days/time periods", "*zōēs*": "life/existence" } }

    76 { "verseID": "Luke.1.76", "source": "Καὶ σύ, παιδίον, προφήτης Ὑψίστου κληθήσῃ: προπορεύσῃ γὰρ πρὸ προσώπου Κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ·", "text": "And you, *paidion*, *prophētēs Hypsistou klēthēsē*: *proporeusē* for *pro prosōpou Kyriou hetoimasai hodous* of him;", "grammar": { "*paidion*": "vocative neuter singular - little child", "*prophētēs*": "nominative masculine singular - prophet", "*Hypsistou*": "genitive masculine singular - of Most High", "*klēthēsē*": "future passive indicative, 2nd person singular - you will be called", "*proporeusē*": "future middle indicative, 2nd person singular - you will go before", "*pro*": "preposition with genitive - before", "*prosōpou*": "genitive neuter singular - of face", "*Kyriou*": "genitive masculine singular - of Lord", "*hetoimasai*": "aorist active infinitive - to prepare", "*hodous*": "accusative feminine plural - ways/roads" }, "variants": { "*paidion*": "little child/infant/child", "*prophētēs*": "prophet/one who speaks for God", "*Hypsistou*": "Most High/Highest/Supreme", "*klēthēsē*": "you will be called/you will be named", "*proporeusē*": "you will go before/you will precede/you will go ahead", "*pro prosōpou*": "before the face of/ahead of", "*Kyriou*": "of Lord/of YHWH/of the Master", "*hetoimasai*": "to prepare/to make ready", "*hodous*": "ways/roads/paths" } }

  • Matt 1:21-22
    2 verses
    75%

    21 { "verseID": "Matthew.1.21", "source": "Τέξεται δὲ υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν: αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.", "text": "She will *texetai* *de* *huion*, and you will *kaleseis* the *onoma* of him *Iēsoun*: he *gar* will *sōsei* the *laon* of him from the *hamartiōn* of them.", "grammar": { "*Texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*de*": "postpositive conjunction - and/but/now", "*huion*": "accusative, masculine, singular - son", "*kai*": "conjunction - and", "*kaleseis*": "future, indicative, active, 2nd person singular - you will call/name", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Iēsoun*": "accusative, masculine, proper name - Jesus", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*gar*": "postpositive conjunction - for", "*sōsei*": "future, indicative, active, 3rd person singular - will save", "*ton*": "accusative, masculine, singular, article - the", "*laon*": "accusative, masculine, singular - people", "*autou*": "genitive, masculine, singular - of him", "*apo*": "preposition governing genitive - from", "*tōn*": "genitive, feminine, plural, article - the", "*hamartiōn*": "genitive, feminine, plural - sins", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*texetai*": "will bear/give birth to", "*de*": "and/but/now/then", "*huion*": "son/male child", "*kaleseis*": "you will call/name/designate", "*onoma*": "name/title/character", "*Iēsoun*": "Jesus [from Hebrew 'Yeshua'/'Joshua' meaning 'YHWH saves']", "*gar*": "for/because/indeed", "*sōsei*": "will save/rescue/deliver", "*laon*": "people/nation/population", "*hamartiōn*": "sins/moral failures/offenses" } }

    22 { "verseID": "Matthew.1.22", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου, λέγοντος,", "text": "This *de* *holon* has *gegonen*, *hina* might be *plērōthē* the [thing] *rhēthen* by the *Kyriou* through the *prophētou*, *legontos*,", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "postpositive conjunction - and/but/now", "*holon*": "nominative, neuter, singular - whole/all", "*gegonen*": "perfect, indicative, active, 3rd person singular - has happened/occurred", "*hina*": "conjunction - in order that/so that", "*plērōthē*": "aorist, subjunctive, passive, 3rd person singular - might be fulfilled", "*to*": "nominative, neuter, singular, article - the", "*rhēthen*": "aorist participle, passive, nominative, neuter, singular - having been spoken", "*hypo*": "preposition governing genitive - by", "*tou*": "genitive, masculine, singular, article - the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dia*": "preposition governing genitive - through", "*tou*": "genitive, masculine, singular, article - the", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present participle, active, genitive, masculine, singular - saying" }, "variants": { "*de*": "and/but/now/then", "*holon*": "whole/all/entire", "*gegonen*": "has happened/occurred/come to pass [completed action with continuing results]", "*hina*": "in order that/so that/with the result that", "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "having been spoken/said/uttered", "*Kyriou*": "Lord/YHWH", "*prophētou*": "prophet/spokesperson" } }

  • Col 1:14
    75%

    14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }

  • Luke 1:67-72
    6 verses
    75%

    67 { "verseID": "Luke.1.67", "source": "Καὶ Ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη Πνεύματος Ἁγίου, καὶ προεφήτευσεν, λέγων,", "text": "And *Zacharias* the *patēr* of him *eplēsthē Pneumatos Hagiou*, and *proephēteusen*, *legōn*,", "grammar": { "*patēr*": "nominative masculine singular - father", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*proephēteusen*": "aorist active indicative, 3rd person singular - he/she/it prophesied", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*patēr*": "father", "*eplēsthē*": "was filled/was filled completely", "*Pneumatos Hagiou*": "of Holy Spirit/of the Holy Spirit", "*proephēteusen*": "prophesied/spoke by divine inspiration", "*legōn*": "saying/speaking/declaring" } }

    68 { "verseID": "Luke.1.68", "source": "Εὐλογητὸς Κύριος ὁ Θεὸς τοῦ Ἰσραήλ· ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ,", "text": "*Eulogētos Kyrios* the *Theos* of *Israel*; for *epeskepsato* and *epoiēsen lytrōsin* the *laō* of him,", "grammar": { "*Eulogētos*": "adjective, nominative masculine singular - blessed", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*epeskepsato*": "aorist middle indicative, 3rd person singular - he/she/it visited", "*epoiēsen*": "aorist active indicative, 3rd person singular - he/she/it made/did", "*lytrōsin*": "accusative feminine singular - redemption", "*laō*": "dative masculine singular - to people" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Kyrios*": "Lord/YHWH/Master", "*Theos*": "God/deity", "*epeskepsato*": "visited/looked upon/showed concern for", "*epoiēsen*": "made/did/accomplished/performed", "*lytrōsin*": "redemption/ransom/deliverance", "*laō*": "people/nation/group" } }

    69 { "verseID": "Luke.1.69", "source": "Καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν τῷ οἴκῳ Δαυίδ τοῦ παιδὸς αὐτοῦ·", "text": "And *ēgeiren keras sōtērias* for us in the *oikō David* the *paidos* of him;", "grammar": { "*ēgeiren*": "aorist active indicative, 3rd person singular - he/she/it raised up", "*keras*": "accusative neuter singular - horn", "*sōtērias*": "genitive feminine singular - of salvation", "*oikō*": "dative masculine singular - in house", "*paidos*": "genitive masculine singular - of servant/child" }, "variants": { "*ēgeiren*": "raised up/brought up/lifted up", "*keras*": "horn (metaphor for power/strength)", "*sōtērias*": "of salvation/of deliverance/of rescue", "*oikō*": "house/household/family line", "*paidos*": "servant/child/youth" } }

    70 { "verseID": "Luke.1.70", "source": "Καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων τῶν ἀπʼ αἰῶνος προφητῶν αὐτοῦ:", "text": "As *elalēsen dia stomatos* of the *hagiōn* of the *ap' aiōnos prophētōn* of him:", "grammar": { "*elalēsen*": "aorist active indicative, 3rd person singular - he/she/it spoke", "*dia*": "preposition with genitive - through", "*stomatos*": "genitive neuter singular - of mouth", "*hagiōn*": "genitive masculine plural - of holy ones", "*ap'*": "preposition with genitive - from", "*aiōnos*": "genitive masculine singular - of age/eternity", "*prophētōn*": "genitive masculine plural - of prophets" }, "variants": { "*elalēsen*": "spoke/said/told", "*dia stomatos*": "through the mouth of/by the mouth of", "*hagiōn*": "holy ones/saints", "*ap' aiōnos*": "from of old/since the beginning of time/from ancient times", "*prophētōn*": "prophets/those who speak for God" } }

    71 { "verseID": "Luke.1.71", "source": "Σωτηρίαν ἐξ ἐχθρῶν ἡμῶν, καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς·", "text": "*Sōtērian* from *echthrōn* of us, and from *cheiros pantōn* of the ones *misountōn* us;", "grammar": { "*Sōtērian*": "accusative feminine singular - salvation", "*echthrōn*": "genitive masculine plural - of enemies", "*cheiros*": "genitive feminine singular - of hand", "*pantōn*": "genitive masculine plural - of all", "*misountōn*": "present active participle, genitive masculine plural - of the ones hating" }, "variants": { "*Sōtērian*": "salvation/deliverance/rescue", "*echthrōn*": "enemies/foes/hostile ones", "*cheiros*": "hand/power/control", "*misountōn*": "hating/detesting/those who hate" } }

    72 { "verseID": "Luke.1.72", "source": "Ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν, καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ·", "text": "To *poiēsai eleos meta* the *paterōn* of us, and to *mnēsthēnai diathēkēs hagias* of him;", "grammar": { "*poiēsai*": "aorist active infinitive - to do/make", "*eleos*": "accusative neuter singular - mercy", "*meta*": "preposition with genitive - with", "*paterōn*": "genitive masculine plural - of fathers", "*mnēsthēnai*": "aorist passive infinitive - to remember", "*diathēkēs*": "genitive feminine singular - of covenant", "*hagias*": "genitive feminine singular - of holy" }, "variants": { "*poiēsai*": "to do/to show/to perform", "*eleos*": "mercy/compassion/lovingkindness", "*meta*": "with/toward", "*paterōn*": "fathers/ancestors/forefathers", "*mnēsthēnai*": "to remember/to be mindful of/to recall", "*diathēkēs*": "covenant/testament/agreement", "*hagias*": "holy/sacred/set apart" } }

  • Acts 13:38
    74%

    38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }

  • Acts 5:31
    73%

    31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } }

  • Luke 3:3
    73%

    3 { "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } }

  • Luke 1:16-17
    2 verses
    73%

    16 { "verseID": "Luke.1.16", "source": "Καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ Κύριον τὸν Θεὸν αὐτῶν.", "text": "*Kai pollous tōn huiōn Israēl epistrephei epi Kyrion ton Theon autōn*.", "grammar": { "*Kai*": "conjunction - and", "*pollous*": "accusative, masculine, plural - many", "*tōn huiōn*": "genitive, masculine, plural - of the sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*epistrephei*": "future, indicative, active, 3rd person singular - he will turn", "*epi*": "preposition + accusative - to, toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*autōn*": "genitive, masculine, plural - of them, their" }, "variants": { "*huiōn*": "sons/children/descendants", "*epistrephei*": "will turn/will return/will convert", "*epi*": "to/toward/unto" } }

    17 { "verseID": "Luke.1.17", "source": "Καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων· ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον.", "text": "*Kai autos proeleusetai enōpion autou en pneumati kai dynamei Ēliou, epistrepsai kardias paterōn epi tekna, kai apeitheis en phronēsei dikaiōn; hetoimasai Kyriō laon kateskeuasmenon*.", "grammar": { "*Kai*": "conjunction - and", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*proeleusetai*": "future, indicative, middle, 3rd person singular - will go before", "*enōpion*": "preposition + genitive - before, in the presence of", "*autou*": "genitive, masculine, singular - of him", "*en pneumati*": "preposition + dative, neuter, singular - in spirit", "*kai*": "conjunction - and", "*dynamei*": "dative, feminine, singular - power", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*epistrepsai*": "aorist, active, infinitive - to turn", "*kardias*": "accusative, feminine, plural - hearts", "*paterōn*": "genitive, masculine, plural - of fathers", "*epi*": "preposition + accusative - to, toward", "*tekna*": "accusative, neuter, plural - children", "*kai*": "conjunction - and", "*apeitheis*": "accusative, masculine, plural - disobedient", "*en phronēsei*": "preposition + dative, feminine, singular - in wisdom, understanding", "*dikaiōn*": "genitive, masculine, plural - of righteous ones", "*hetoimasai*": "aorist, active, infinitive - to prepare", "*Kyriō*": "dative, masculine, singular - for the Lord", "*laon*": "accusative, masculine, singular - people", "*kateskeuasmenon*": "perfect, passive, participle, accusative, masculine, singular - having been prepared" }, "variants": { "*proeleusetai*": "will go before/will precede/will come before", "*enōpion*": "before/in the presence of/in the sight of", "*pneumati*": "spirit/breath/wind", "*dynamei*": "power/might/strength", "*epistrepsai*": "to turn/to convert/to return", "*apeitheis*": "disobedient/unbelieving/rebellious", "*phronēsei*": "wisdom/understanding/prudence", "*dikaiōn*": "righteous ones/just ones", "*hetoimasai*": "to prepare/to make ready", "*kateskeuasmenon*": "prepared/made ready/equipped" } }

  • Luke 1:54
    72%

    54 { "verseID": "Luke.1.54", "source": "Ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους·", "text": "*Antelabeto Israel paidos* of him, *mnēsthēnai eleous*;", "grammar": { "*Antelabeto*": "aorist middle indicative, 3rd person singular - he/she/it helped/supported", "*paidos*": "genitive masculine singular - of servant/child", "*mnēsthēnai*": "aorist passive infinitive - to be reminded/to remember", "*eleous*": "genitive neuter singular - of mercy" }, "variants": { "*Antelabeto*": "helped/supported/upheld/took the part of", "*paidos*": "servant/child/youth", "*mnēsthēnai*": "to remember/to be mindful of/to recall", "*eleous*": "mercy/compassion/lovingkindness" } }

  • Luke 2:30-32
    3 verses
    72%

    30 { "verseID": "Luke.2.30", "source": "Ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου,", "text": "For *eidon* the *ophthalmoi* of me the *sōtērion* of you,", "grammar": { "*eidon*": "aorist indicative active, 3rd plural - they saw", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*sōtērion*": "accusative, neuter, singular - salvation/deliverance" }, "variants": { "*eidon*": "saw/perceived/beheld", "*ophthalmoi*": "eyes/sight", "*sōtērion*": "salvation/deliverance/rescue" } }

    31 { "verseID": "Luke.2.31", "source": "Ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν·", "text": "Which you *hētoimasas* before *prosōpon* of all the *laōn*;", "grammar": { "*hētoimasas*": "aorist indicative active, 2nd singular - you prepared", "*prosōpon*": "accusative, neuter, singular - face/presence", "*laōn*": "genitive, masculine, plural - of peoples/nations" }, "variants": { "*hētoimasas*": "prepared/made ready/provided", "*prosōpon*": "face/presence/sight", "*laōn*": "peoples/nations/populations" } }

    32 { "verseID": "Luke.2.32", "source": "Φῶς εἰς ἀποκάλυψιν Ἐθνῶν, καὶ δόξαν λαοῦ σου Ἰσραήλ.", "text": "*Phōs* for *apokalypsin* of *Ethnōn*, and *doxan* of *laou* of you *Israēl*.", "grammar": { "*Phōs*": "nominative/accusative, neuter, singular - light", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*doxan*": "accusative, feminine, singular - glory/honor", "*laou*": "genitive, masculine, singular - of people/nation", "*Israēl*": "genitive, masculine - of Israel" }, "variants": { "*Phōs*": "light/illumination", "*apokalypsin*": "revelation/disclosure/unveiling", "*Ethnōn*": "Gentiles/nations/non-Jews", "*doxan*": "glory/honor/splendor", "*laou*": "people/nation/populace" } }

  • Eph 1:7
    72%

    7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }

  • Ps 98:2-3
    2 verses
    71%

    2 { "verseID": "Psalms.98.2", "source": "הוֹדִ֣יעַ יְ֭הוָה יְשׁוּעָת֑וֹ לְעֵינֵ֥י הַ֝גּוֹיִ֗ם גִּלָּ֥ה צִדְקָתֽוֹ׃", "text": "*Hōdīaʿ* *YHWH* *yeshūʿātō* to-*ʿēnē* the-*gōyim* *gillāh* *ṣidqātō*", "grammar": { "*Hōdīaʿ*": "verb, hiphil perfect 3rd masculine singular - made known/revealed", "*YHWH*": "proper noun - divine name", "*yeshūʿātō*": "noun, feminine singular with 3rd masculine singular suffix - his salvation", "*ʿēnē*": "noun, feminine dual construct - eyes of", "*gōyim*": "noun, masculine plural - nations/gentiles", "*gillāh*": "verb, piel perfect 3rd masculine singular - revealed/uncovered", "*ṣidqātō*": "noun, feminine singular with 3rd masculine singular suffix - his righteousness" }, "variants": { "*Hōdīaʿ*": "made known/revealed/declared", "*yeshūʿātō*": "his salvation/deliverance/victory", "*gōyim*": "nations/gentiles/peoples", "*gillāh*": "revealed/uncovered/disclosed", "*ṣidqātō*": "his righteousness/justice/vindication" } }

    3 { "verseID": "Psalms.98.3", "source": "זָ֘כַ֤ר חַסְדּ֨וֹ ׀ וֶֽאֱֽמוּנָתוֹ֮ לְבֵ֢ית יִשְׂרָ֫אֵ֥ל רָא֥וּ כָל־אַפְסֵי־אָ֑רֶץ אֵ֝֗ת יְשׁוּעַ֥ת אֱלֹהֵֽינוּ׃", "text": "*Zākar* *ḥasdō* wə-*ʾemūnātō* to-*bēt* *Yiśrāʾēl* *rāʾū* all-*ʾapsē*-*ʾāreṣ* *ʾēt* *yeshūʿat* *ʾelōhēnū*", "grammar": { "*Zākar*": "verb, qal perfect 3rd masculine singular - remembered", "*ḥasdō*": "noun, masculine singular with 3rd masculine singular suffix - his lovingkindness", "*ʾemūnātō*": "noun, feminine singular with 3rd masculine singular suffix - his faithfulness", "*bēt*": "noun, masculine singular construct - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*rāʾū*": "verb, qal perfect 3rd plural - they saw", "*ʾapsē*": "noun, masculine plural construct - ends of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ʾēt*": "direct object marker", "*yeshūʿat*": "noun, feminine singular construct - salvation of", "*ʾelōhēnū*": "noun, masculine plural with 1st plural suffix - our God" }, "variants": { "*Zākar*": "remembered/called to mind/was mindful of", "*ḥasdō*": "his lovingkindness/steadfast love/mercy", "*ʾemūnātō*": "his faithfulness/trustworthiness/reliability", "*ʾapsē*": "ends/extremities/boundaries", "*ʾāreṣ*": "earth/land/ground", "*yeshūʿat*": "salvation/deliverance/victory" } }

  • Mark 1:4
    71%

    4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } }

  • Rom 11:27
    71%

    27 { "verseID": "Romans.11.27", "source": "Καὶ αὕτη αὐτοῖς ἡ παρʼ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.", "text": "And this to them the from me *diathēkē*, when I *aphelōmai* the *hamartias* of them.", "grammar": { "*diathēkē*": "nominative feminine singular - covenant", "*aphelōmai*": "aorist middle subjunctive, 1st person singular - I take away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*aphelōmai*": "take away/remove", "*hamartias*": "sins/misdeeds" } }

  • Luke 4:18-19
    2 verses
    71%

    18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } }

    19 { "verseID": "Luke.4.19", "source": "Κηρύξαι ἐνιαυτὸν Κυρίου δεκτόν.", "text": "*Kēryxai eniauton Kyriou dekton*.", "grammar": { "*Kēryxai*": "aorist, active, infinitive - to proclaim", "*eniauton*": "accusative, masculine, singular - year", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dekton*": "accusative, masculine, singular, adjective - acceptable/favorable" }, "variants": { "*Kēryxai*": "to proclaim/announce/herald", "*eniauton*": "year/yearly cycle", "*dekton*": "acceptable/favorable/welcome" } }

  • Luke 3:6
    70%

    6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } }

  • Luke 1:32
    70%

    32 { "verseID": "Luke.1.32", "source": "Οὗτος ἔσται μέγας, καὶ Υἱὸς Ὑψίστου κληθήσεται: καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυίδ τοῦ πατρὸς αὐτοῦ:", "text": "This one *estai* *megas*, and *Huios* of *Hypsistou* *klēthēsetai*: and *dōsei* to him *Kyrios* the *Theos* the *thronon* of *David* the *patros* of him:", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*megas*": "nominative, masculine, singular - great", "*Huios*": "nominative, masculine, singular - Son", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*thronon*": "accusative, masculine, singular - throne", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*megas*": "great/important/mighty", "*Hypsistou*": "Highest/Most High", "*thronon*": "throne/seat of power" } }

  • Rom 3:24-25
    2 verses
    70%

    24 { "verseID": "Romans.3.24", "source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:", "text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:", "grammar": { "*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified", "*dōrean*": "adverb - freely/as a gift", "*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace", "*dia*": "preposition + genitive - through", "*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption", "*tēs en*": "article + preposition - which is in", "*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus" }, "variants": { "*Dikaioumenoi*": "being justified/being declared righteous/being made right", "*dōrean*": "freely/as a gift/without cost/gratuitously", "*chariti*": "grace/favor/kindness", "*apolytrōseōs*": "redemption/ransom/deliverance/liberation" } }

    25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }

  • Luke 1:47
    70%

    47 { "verseID": "Luke.1.47", "source": "Καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ Σωτῆρί μου.", "text": "And *ēgalliasen* the *pneuma* of me upon the *Theō* the *Sōtēri* of me.", "grammar": { "*ēgalliasen*": "aorist, active, indicative, 3rd singular - rejoiced/exulted", "*pneuma*": "nominative, neuter, singular - spirit", "*Theō*": "dative, masculine, singular - God", "*Sōtēri*": "dative, masculine, singular - Savior" }, "variants": { "*ēgalliasen*": "rejoiced/exulted/was glad", "*pneuma*": "spirit/breath", "*Sōtēri*": "Savior/Deliverer/Preserver" } }

  • Luke 1:25
    70%

    25 { "verseID": "Luke.1.25", "source": "Ὅτι Οὕτως μοι πεποίηκεν ὁ Κύριος ἐν ἡμέραις αἷς ἐπεῖδεν, ἀφελεῖν τὸ ὄνειδός μου ἐν ἀνθρώποις.", "text": "That \"*Houtōs* to me *pepoiēken* the *Kyrios* in *hēmerais* in which *epeiden*, to *aphelein* the *oneidos* of me among *anthrōpois*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*pepoiēken*": "perfect, active, indicative, 3rd singular - has done", "*Kyrios*": "nominative, masculine, singular - Lord", "*hēmerais*": "dative, feminine, plural - days", "*epeiden*": "aorist, active, indicative, 3rd singular - looked upon/regarded", "*aphelein*": "aorist, active, infinitive - to take away/remove", "*oneidos*": "accusative, neuter, singular - reproach/disgrace", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*epeiden*": "looked upon/regarded with favor/took notice of", "*oneidos*": "reproach/disgrace/shame", "*anthrōpois*": "men/people/mankind" } }

  • John 1:29
    70%

    29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }

  • Acts 3:19
    70%

    19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }

  • Gal 1:4
    70%

    4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }

  • Titus 3:4
    70%

    4 { "verseID": "Titus.3.4", "source": "Ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν Θεοῦ,", "text": "*Hote de hē chrēstotēs* and *hē philanthrōpia epephanē tou Sōtēros hēmōn Theou*,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "conjunction - but/and/now", "*hē*": "nominative, feminine, singular - the", "*chrēstotēs*": "nominative, feminine, singular - kindness/goodness", "*hē*": "nominative, feminine, singular - the", "*philanthrōpia*": "nominative, feminine, singular - love for mankind/benevolence", "*epephanē*": "aorist passive, 3rd singular - appeared/was manifested", "*tou*": "genitive, masculine, singular - of the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*chrēstotēs*": "kindness/goodness/benignity", "*philanthrōpia*": "love for mankind/benevolence/humanity", "*epephanē*": "appeared/was manifested/was revealed/shone forth", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

  • Rom 4:7
    70%

    7 { "verseID": "Romans.4.7", "source": "Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι.", "text": "*Makarioi* of whom were *aphethēsan* the *anomiai*, and of whom were *epekalyphthēsan* the *hamartiai*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*aphethēsan*": "aorist passive indicative, 3rd person plural - were forgiven", "*hai anomiai*": "nominative, feminine, plural - the lawless deeds", "*kai*": "conjunction - and", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*epekalyphthēsan*": "aorist passive indicative, 3rd person plural - were covered", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Makarioi*": "blessed/happy", "*aphethēsan*": "were forgiven/pardoned/sent away", "*anomiai*": "lawless deeds/iniquities/transgressions", "*epekalyphthēsan*": "were covered/concealed", "*hamartiai*": "sins/failures/misses" } }

  • Mark 1:2
    69%

    2 { "verseID": "Mark.1.2", "source": "Ὡς γέγραπται ἐν τοῖς προφήταις, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "As *gegraptai* in the *prophētais*, *Idou*, *egō* *apostellō* the *angelon* of me *pro prosōpou* of you, who *kataskeuasei* the *hodon* of you *emprosthen* of you.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*prophētais*": "dative, masculine, plural - prophets", "*Idou*": "aorist, middle, imperative, 2nd singular - behold/see", "*egō*": "nominative, 1st person, singular pronoun - I", "*apostellō*": "present, active, indicative, 1st singular - I send/am sending", "*angelon*": "accusative, masculine, singular - messenger/angel", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kataskeuasei*": "future, active, indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "adverb with genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel/envoy", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/make ready/construct", "*hodon*": "way/road/path/journey" } }

  • Isa 61:1
    69%

    1 { "verseID": "Isaiah.61.1", "source": "רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ", "text": "*Rûaḥ* *ʾădōnāy* *YHWH* *ʿālāy* *yaʿan* *māšaḥ* *YHWH* *ʾōtî* *ləbaśśēr* *ʿănāwîm* *šəlāḥanî* *laḥăbōš* *lənišbərê-lēb* *liqrōʾ* *lišbûyîm* *dərôr* *wəlaʾăsûrîm* *pəqaḥ-qôaḥ*", "grammar": { "*Rûaḥ*": "noun, feminine, singular construct - spirit of", "*ʾădōnāy*": "noun, masculine, plural construct with 1st person singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʿālāy*": "preposition with 1st person singular suffix - upon me", "*yaʿan*": "conjunction - because", "*māšaḥ*": "verb, qal perfect, 3rd masculine singular - he has anointed", "*YHWH*": "proper noun, divine name", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*ləbaśśēr*": "preposition + verb, piel infinitive construct - to bring good news to", "*ʿănāwîm*": "noun, masculine plural - poor/afflicted/humble ones", "*šəlāḥanî*": "verb, qal perfect, 3rd masculine singular with 1st person singular suffix - he has sent me", "*laḥăbōš*": "preposition + verb, qal infinitive construct - to bind up", "*lənišbərê-lēb*": "preposition + noun, niphal participle plural construct + noun - to broken-hearted", "*liqrōʾ*": "preposition + verb, qal infinitive construct - to proclaim", "*lišbûyîm*": "preposition + noun, masculine plural - to captives", "*dərôr*": "noun, masculine singular - liberty/freedom", "*wəlaʾăsûrîm*": "conjunction + preposition + noun, qal passive participle masculine plural - and to prisoners", "*pəqaḥ-qôaḥ*": "noun combination - opening/release" }, "variants": { "*Rûaḥ*": "spirit/breath/wind", "*ʾădōnāy*": "my Lord/master/sovereign", "*yaʿan*": "because/on account of/since", "*māšaḥ*": "anointed/consecrated/appointed", "*ləbaśśēr*": "to bring good news/to announce/to proclaim good tidings", "*ʿănāwîm*": "poor/afflicted/humble/meek ones", "*laḥăbōš*": "to bind up/to heal/to bandage", "*lənišbərê-lēb*": "broken-hearted/crushed in spirit", "*dərôr*": "liberty/freedom/release", "*pəqaḥ-qôaḥ*": "opening/release/liberation" } }

  • Titus 2:14
    69%

    14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }

  • Luke 1:49
    69%

    49 { "verseID": "Luke.1.49", "source": "Ὅτι ἐποίησέν μοι μεγάλεῖα ὁ δυνατός· καὶ ἅγιον τὸ ὄνομα αὐτοῦ.", "text": "For *epoiēsen* to me *megaleia* the *dynatos*; and *hagion* the *onoma* of him.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd person singular - he/she/it did/made", "*megaleia*": "accusative neuter plural - great things/mighty deeds", "*dynatos*": "nominative masculine singular - mighty/powerful one", "*hagion*": "nominative neuter singular - holy", "*onoma*": "nominative neuter singular - name" }, "variants": { "*epoiēsen*": "did/made/performed/accomplished", "*megaleia*": "great things/mighty works/magnificent deeds", "*dynatos*": "mighty one/powerful one/the Mighty One", "*hagion*": "holy/set apart/sacred" } }

  • Acts 3:26
    69%

    26 { "verseID": "Acts.3.26", "source": "Ὑμῖν πρῶτον ὁ Θεός, ἀναστήσας τὸν Παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.", "text": "To you first the *Theos*, having *anastēsas* the *Paida* of him *Iēsoun*, *apesteilen* him *eulogounta* you, in the *apostrephein* each one from the *ponēriōn* of you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*anastēsas*": "aorist active participle, nominative masculine singular - having raised up", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*eulogounta*": "present active participle, accusative masculine singular - blessing", "*apostrephein*": "present active infinitive - to turn away", "*ponēriōn*": "genitive feminine plural - wickednesses/evil deeds" }, "variants": { "*Paida*": "Servant/Child/Son", "*apesteilen*": "sent/dispatched/commissioned", "*eulogounta*": "blessing/speaking well of/causing good to", "*apostrephein*": "to turn away/to turn from/to depart from", "*ponēriōn*": "wickednesses/evil deeds/iniquities" } }

  • Luke 1:14
    69%

    14 { "verseID": "Luke.1.14", "source": "Καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις· καὶ πολλοὶ ἐπὶ τῇ γεννήσει αὐτοῦ χαρήσονται.", "text": "*Kai estai chara soi kai agalliasis; kai polloi epi tē gennēsei autou charēsontai*.", "grammar": { "*Kai*": "conjunction - and", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*chara*": "nominative, feminine, singular - joy", "*soi*": "dative, 2nd person singular - to you, for you", "*kai*": "conjunction - and", "*agalliasis*": "nominative, feminine, singular - gladness, exultation", "*kai*": "conjunction - and", "*polloi*": "nominative, masculine, plural - many", "*epi*": "preposition + dative - at, upon", "*tē gennēsei*": "dative, feminine, singular - the birth", "*autou*": "genitive, masculine, singular - of him", "*charēsontai*": "future, indicative, passive, 3rd person plural - will rejoice" }, "variants": { "*chara*": "joy/delight/gladness", "*agalliasis*": "exultation/extreme joy/gladness", "*gennēsei*": "birth/nativity", "*charēsontai*": "will rejoice/will be glad/will celebrate" } }

  • 1 John 1:9
    69%

    9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } }

  • 1 John 3:5
    69%

    5 { "verseID": "1 John.3.5", "source": "Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.", "text": "And you *oidate* that *ekeinos ephanerōthē* that the *hamartias* of us he might *arē*: and *hamartia* in him not *estin*.", "grammar": { "*oidate*": "perfect active, 2nd plural - you know", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*hamartias*": "accusative, feminine, plural - sins", "*arē*": "aorist active subjunctive, 3rd singular - might take away", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is" }, "variants": { "*oidate*": "you know/understand (with certainty)", "*ekeinos*": "that one/he (emphatic reference)", "*ephanerōthē*": "was manifested/revealed/appeared", "*hamartias*": "sins/errors/failings", "*arē*": "might take away/remove/bear", "*hamartia*": "sin/error/missing the mark" } }

  • Matt 4:16
    69%

    16 { "verseID": "Matthew.4.16", "source": "Ὁ λαὸς ὁ καθήμενος ἐν σκότει εἶδεν φῶς μέγα· καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς.", "text": "The *laos ho kathēmenos* in *skotei eiden phōs mega*; and to the ones *kathēmenois* in *chōra* and *skia thanatou phōs aneteilen autois*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*ho kathēmenos*": "present middle participle, nominative, masculine, singular - the one sitting/dwelling", "*skotei*": "dative, neuter, singular - darkness [object of preposition]", "*eiden*": "aorist active, 3rd singular - saw", "*phōs*": "accusative, neuter, singular - light", "*mega*": "accusative, neuter, singular - great", "*kathēmenois*": "present middle participle, dative, masculine, plural - to the ones sitting/dwelling", "*chōra*": "dative, feminine, singular - region/country [object of preposition]", "*skia*": "dative, feminine, singular - shadow [object of preposition]", "*thanatou*": "genitive, masculine, singular - of death", "*phōs*": "nominative, neuter, singular - light", "*aneteilen*": "aorist active, 3rd singular - rose/dawned", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*laos*": "people/nation/population", "*kathēmenos*": "sitting/dwelling/residing", "*skotei*": "darkness/gloom", "*eiden*": "saw/perceived", "*phōs*": "light/radiance", "*mega*": "great/large/intense", "*chōra*": "region/country/land", "*skia*": "shadow/shade", "*thanatou*": "of death/mortality", "*aneteilen*": "rose/dawned/shone forth" } }