Matthew 13:42

biblecontext

{ "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 13:50 : 50 { "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
  • Matt 8:12 : 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
  • Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
  • Rev 20:14-15 : 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • Luke 16:23-24 : 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } } 24 { "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } }
  • Rev 14:10 : 10 { "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } }
  • Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }
  • Matt 22:13 : 13 { "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } }
  • Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
  • Dan 3:6 : 6 { "verseID": "Daniel.3.6", "source": "וּמַן־דִּי־לָ֥א יִפֵּ֖ל וְיִסְגֻּ֑ד בַּהּ־שַׁעֲתָ֣א יִתְרְמֵ֔א לְגֽוֹא־אַתּ֥וּן נוּרָ֖א יָקִֽדְתָּֽא׃", "text": "and *ûman-dî-lāʾ* *yippēl* and *wəyisgud* in-*bah-šaʿăṯāʾ* *yiṯrəmēʾ* to-*ləḡôʾ-ʾattûn* *nûrāʾ* *yāqiḏtāʾ*", "grammar": { "*ûman-dî-lāʾ*": "conjunction + interrogative pronoun + relative particle + negative particle - and whoever not", "*yippēl*": "verb, imperfect, 3rd masculine singular - falls down", "*wəyisgud*": "conjunction + verb, imperfect, 3rd masculine singular - and worships", "*bah-šaʿăṯāʾ*": "preposition + determiner + noun, feminine singular emphatic - in that hour/moment", "*yiṯrəmēʾ*": "verb, imperfect passive, 3rd masculine singular - shall be thrown", "*ləḡôʾ-ʾattûn*": "preposition + noun, masculine singular construct + noun, masculine singular - into the midst of furnace", "*nûrāʾ*": "noun, feminine singular emphatic - the fire", "*yāqiḏtāʾ*": "adjective, feminine singular emphatic - burning" }, "variants": { "*yippēl*": "falls down/prostrates himself", "*yisgud*": "worships/pays homage", "*šaʿăṯāʾ*": "hour/moment/time", "*yiṯrəmēʾ*": "shall be thrown/shall be cast", "*ʾattûn*": "furnace/oven", "*yāqiḏtāʾ*": "burning/blazing" } }
  • Dan 3:15-17 : 15 { "verseID": "Daniel.3.15", "source": "כְּעַ֞ן הֵ֧ן אִֽיתֵיכ֣וֹן עֲתִידִ֗ין דִּ֣י בְעִדָּנָ֡א דִּֽי־תִשְׁמְע֡וּן קָ֣ל קַרְנָ֣א מַשְׁרוֹקִיתָ֣א קַתְר֣וֹס שַׂבְּכָ֡א פְּסַנְתֵּרִין֩ וְסוּמְפֹּ֨נְיָ֜ה וְכֹ֣ל ׀ זְנֵ֣י זְמָרָ֗א תִּפְּל֣וּן וְתִסְגְּדוּן֮ לְצַלְמָ֣א דִֽי־עַבְדֵת֒ וְהֵן֙ לָ֣א תִסְגְּד֔וּן בַּהּ־שַׁעֲתָ֣ה תִתְרְמ֔וֹן לְגֽוֹא־אַתּ֥וּן נוּרָ֖א יָקִֽדְתָּ֑א וּמַן־ה֣וּא אֱלָ֔הּ דֵּ֥י יְשֵֽׁיזְבִנְכ֖וֹן מִן־יְדָֽי׃", "text": "Now *kəʿan* if *hên* you are *ʾîthêykôn* *ʿăthîdîn* that at the *ʿiddānāʾ* when you *thishmʿûn* the *qāl* of the *qarnāʾ*, *mashrôqîthāʾ*, *qathrôs*, *sabəkāʾ*, *pəsantêrîn*, and *sûmpōnəyāh*, and all *zənê* of *zəmārāʾ*, you will fall down *tippəlûn* and worship *wəthisgədûn* to the *tsalmāʾ* which I have *ʿabdêth*; but if *wəhên* you do not *thisgədûn*, in that same *bah-shaʿăthāh* you will be *thithrəmôn* into the midst of the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*. And who is the *ʾĕlāh* who will *yəshêzibinkôn* from my *yədāy*?", "grammar": { "*kəʿan*": "adverb - now", "*hên*": "conditional particle - if", "*ʾîthêykôn*": "existential particle + 2nd person masculine plural suffix - you are", "*ʿăthîdîn*": "adjective masculine plural - ready/prepared", "*ʿiddānāʾ*": "noun + definite article - the time", "*thishmʿûn*": "imperfect 2nd masculine plural - you will hear", "*qāl*": "noun - sound/voice", "*qarnāʾ*": "noun + definite article - the horn", "*mashrôqîthāʾ*": "noun + definite article - the pipe/flute", "*qathrôs*": "noun - zither/lyre (Greek loanword)", "*sabəkāʾ*": "noun + definite article - the trigon (stringed instrument)", "*pəsantêrîn*": "noun - psaltery (Greek loanword)", "*sûmpōnəyāh*": "noun + definite article - the bagpipe (Greek loanword)", "*zənê*": "construct state plural - kinds of", "*zəmārāʾ*": "noun - music", "*tippəlûn*": "imperfect 2nd masculine plural - you will fall down", "*wəthisgədûn*": "conjunction + imperfect 2nd masculine plural - and you will worship", "*tsalmāʾ*": "noun + definite article - the image", "*ʿabdêth*": "perfect 1st singular - I made", "*wəhên*": "conjunction + conditional particle - but if", "*thisgədûn*": "imperfect 2nd masculine plural - you will worship", "*bah-shaʿăthāh*": "preposition + noun + definite article - in that hour/moment", "*thithrəmôn*": "imperfect 2nd masculine plural passive - you will be thrown", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*ʾĕlāh*": "noun - god", "*yəshêzibinkôn*": "imperfect 3rd masculine singular + 2nd masculine plural suffix - will deliver you", "*yədāy*": "noun dual + 1st singular suffix - my hands" }, "variants": { "*kəʿan*": "now/at this time", "*hên*": "if/whether", "*ʾîthêykôn*": "you are/you exist", "*ʿăthîdîn*": "ready/prepared/willing", "*ʿiddānāʾ*": "time/moment", "*thishmʿûn*": "you hear/you will hear", "*qāl*": "sound/voice/noise", "*qarnāʾ*": "horn/trumpet", "*mashrôqîthāʾ*": "flute/pipe/whistle", "*qathrôs*": "zither/lyre/harp", "*sabəkāʾ*": "trigon/triangular stringed instrument", "*pəsantêrîn*": "psaltery/harp", "*sûmpōnəyāh*": "bagpipe/symphony/harmony", "*zənê*": "kinds/types/varieties", "*zəmārāʾ*": "music/musical instruments", "*tippəlûn*": "you will fall down/prostrate yourselves", "*wəthisgədûn*": "and you will worship/and you will bow down", "*tsalmāʾ*": "image/statue/likeness", "*ʿabdêth*": "I made/I created", "*thisgədûn*": "you will worship/you will bow down", "*bah-shaʿăthāh*": "in that hour/at that moment/immediately", "*thithrəmôn*": "you will be thrown/you will be cast", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yəshêzibinkôn*": "will deliver you/will rescue you/will save you", "*yədāy*": "my hands/my power" } } 16 { "verseID": "Daniel.3.16", "source": "עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ וְאָמְרִ֖ין לְמַלְכָּ֑א נְבֽוּכַדְנֶצַּ֔ר לָֽא־חַשְׁחִ֨ין אֲנַ֧חְנָה עַל־דְּנָ֛ה פִּתְגָ֖ם לַהֲתָבוּתָֽךְ׃", "text": "*ʿănô* *shadrak* *mêshak* *waʿăbêd* *nəgô* and *wəʾāmərîn* to the *malkāʾ*, \"*nəbûkadnetzar*, we are not *ḥashḥîn* *ʾănaḥnāh* concerning this *ʿal-dənāh* *pithgām* to *lahăthābûthāk*.\"", "grammar": { "*ʿănô*": "perfect 3rd plural - they answered", "*shadrak*": "proper noun - Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*wəʾāmərîn*": "conjunction + participle masculine plural - and saying", "*malkāʾ*": "noun + definite article - the king", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*ḥashḥîn*": "participle masculine plural - needing/required", "*ʾănaḥnāh*": "1st person plural pronoun - we", "*ʿal-dənāh*": "preposition + demonstrative pronoun - concerning this", "*pithgām*": "noun - matter/word", "*lahăthābûthāk*": "preposition + infinitive + 2nd masculine singular suffix - to answer you" }, "variants": { "*ʿănô*": "answered/responded", "*wəʾāmərîn*": "and saying/and speaking", "*ḥashḥîn*": "needing/required/compelled/concerned", "*ʿal-dənāh*": "concerning this/about this", "*pithgām*": "matter/word/thing", "*lahăthābûthāk*": "to answer you/to reply to you" } } 17 { "verseID": "Daniel.3.17", "source": "הֵ֣ן אִיתַ֗י אֱלָהַ֙נָא֙ דִּֽי־אֲנַ֣חְנָא פָֽלְחִ֔ין יָכִ֖ל לְשֵׁיזָבוּתַ֑נָא מִן־אַתּ֨וּן נוּרָ֧א יָקִֽדְתָּ֛א וּמִן־יְדָ֥ךְ מַלְכָּ֖א יְשֵׁיזִֽב׃", "text": "If *hên* there is *ʾîthay* our *ʾĕlāhanāʾ* whom we *ʾănaḥnāʾ* *pālḥîn*, he is able *yākil* to *ləshêzābûthanāʾ* from the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*, and from your hand *yədāk*, O *malkāʾ*, he will *yəshêzib*.", "grammar": { "*hên*": "conditional particle - if", "*ʾîthay*": "existential particle - there is", "*ʾĕlāhanāʾ*": "noun + 1st plural suffix - our god", "*ʾănaḥnāʾ*": "1st person plural pronoun - we", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*yākil*": "participle masculine singular - able", "*ləshêzābûthanāʾ*": "preposition + infinitive + 1st plural suffix - to deliver us", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*yədāk*": "noun + 2nd masculine singular suffix - your hand", "*malkāʾ*": "noun + definite article - the king", "*yəshêzib*": "imperfect 3rd masculine singular - he will deliver" }, "variants": { "*hên*": "if/behold", "*ʾîthay*": "there is/exists", "*ʾĕlāhanāʾ*": "our god/our deity", "*pālḥîn*": "serve/worship/revere", "*yākil*": "able/capable", "*ləshêzābûthanāʾ*": "to deliver us/to rescue us/to save us", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yədāk*": "your hand/your power", "*yəshêzib*": "he will deliver/he will rescue/he will save" } }
  • Dan 3:21-22 : 21 { "verseID": "Daniel.3.21", "source": "בֵּאדַ֜יִן גֻּבְרַיָּ֣א אִלֵּ֗ךְ כְּפִ֙תוּ֙ בְּסַרְבָּלֵיהוֹן֙ פַּטְּשֵׁיה֔וֹן וְכַרְבְּלָתְה֖וֹן וּלְבֻשֵׁיה֑וֹן וּרְמִ֕יו לְגֽוֹא־אַתּ֥וּן נוּרָ֖א יָקִֽדְתָּֽא׃", "text": "Then *bêʾdayin* these *guḇrayāʾ* *ʾillêk* were bound *kəphitû* in their *bəsarbālêhôn*, their *paṭṭəshêhôn*, and their *ḵarbəlāthəhôn*, and their *ləḇushêhôn*, and were thrown *urəmîw* into the midst of the *ləgôʾ-ʾattûn* *nûrāʾ* *yāqîdətāʾ*.", "grammar": { "*bêʾdayin*": "temporal adverb - then/at that time", "*guḇrayāʾ*": "noun masculine plural + definite article - the men", "*ʾillêk*": "demonstrative pronoun - these", "*kəphitû*": "perfect 3rd plural passive - were bound", "*bəsarbālêhôn*": "preposition + noun plural + 3rd plural suffix - in their coats/mantles", "*paṭṭəshêhôn*": "noun plural + 3rd plural suffix - their tunics/trousers", "*ḵarbəlāthəhôn*": "noun plural + 3rd plural suffix - their turbans/hats", "*ləḇushêhôn*": "noun plural + 3rd plural suffix - their garments/clothes", "*urəmîw*": "conjunction + perfect 3rd plural passive - and were thrown", "*ləgôʾ-ʾattûn*": "preposition + noun construct + noun - into the midst of the furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning" }, "variants": { "*bêʾdayin*": "then/at that time", "*guḇrayāʾ*": "the men/the individuals", "*kəphitû*": "were bound/were tied", "*bəsarbālêhôn*": "in their coats/in their mantles/in their trousers", "*paṭṭəshêhôn*": "their tunics/their trousers/their leggings", "*ḵarbəlāthəhôn*": "their turbans/their hats/their headwear", "*ləḇushêhôn*": "their garments/their clothes/their attire", "*urəmîw*": "and were thrown/and were cast", "*ləgôʾ-ʾattûn*": "into the midst of the furnace", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing" } } 22 { "verseID": "Daniel.3.22", "source": "כָּל־קֳבֵ֣ל דְּנָ֗ה מִן־דִּ֞י מִלַּ֤ת מַלְכָּא֙ מַחְצְפָ֔ה וְאַתּוּנָ֖א אֵזֵ֣ה יַתִּ֑ירָא גֻּבְרַיָּ֣א אִלֵּ֗ךְ דִּ֤י הַסִּ֙קוּ֙ לְשַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ קַטִּ֣ל הִמּ֔וֹן שְׁבִיבָ֖א דִּ֥י נוּרָֽא׃", "text": "Therefore *kāl-qŏḇêl* this *dənāh*, because *min-dî* the *millath* of the *malkāʾ* was *maḥṣĕphāh* and the *wəʾattûnāʾ* was heated *ʾêzêh* *yattîrāʾ*, those *guḇrayāʾ* *ʾillêk* who *dî* took up *hassiqû* *ləshadrak* *mêshak* *waʿăbêd* *nəgô*, the flame *shəḇîḇāʾ* of the *dî* *nûrāʾ* killed *qaṭṭil* them *himmôn*.", "grammar": { "*kāl-qŏḇêl*": "preposition - because of/on account of", "*dənāh*": "demonstrative pronoun - this", "*min-dî*": "preposition + relative particle - because", "*millath*": "noun construct - word of/command of", "*malkāʾ*": "noun + definite article - the king", "*maḥṣĕphāh*": "adjective feminine singular - urgent/harsh", "*wəʾattûnāʾ*": "conjunction + noun + definite article - and the furnace", "*ʾêzêh*": "passive participle - heated", "*yattîrāʾ*": "adverb - exceedingly", "*guḇrayāʾ*": "noun masculine plural + definite article - the men", "*ʾillêk*": "demonstrative pronoun - those", "*dî*": "relative particle - who", "*hassiqû*": "perfect 3rd plural - they took up", "*ləshadrak*": "preposition + proper noun - to Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*shəḇîḇāʾ*": "noun + definite article - the flame", "*dî*": "relative particle - of", "*nûrāʾ*": "noun - fire", "*qaṭṭil*": "perfect 3rd masculine singular - killed", "*himmôn*": "3rd masculine plural pronoun - them" }, "variants": { "*kāl-qŏḇêl*": "therefore/because of/on account of", "*min-dî*": "because/since", "*millath*": "word/command/decree", "*maḥṣĕphāh*": "urgent/harsh/severe", "*ʾêzêh*": "heated/made hot", "*yattîrāʾ*": "exceedingly/extremely/very much", "*hassiqû*": "took up/lifted/carried", "*shəḇîḇāʾ*": "flame/spark", "*qaṭṭil*": "killed/slew" } }
  • Matt 3:12 : 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }
  • Mark 9:43-49 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 44 { "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 45 { "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 46 { "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 47 { "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } } 48 { "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 49 { "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }
  • Luke 13:28 : 28 { "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }
  • Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
  • Ps 21:9 : 9 { "verseID": "Psalms.21.9", "source": "‫תִּמְצָ֣א יָ֭דְךָ לְכָל־אֹיְבֶ֑יךָ יְ֝מִֽינְךָ תִּמְצָ֥א שֹׂנְאֶֽיךָ׃‬", "text": "*timṣāʾ* *yādəkā* to-all-*ʾōyəbêkā* *yəmînəkā* *timṣāʾ* *śōnəʾêkā*", "grammar": { "*timṣāʾ*": "3rd person feminine singular Qal imperfect - it will find", "*yādəkā*": "feminine singular noun 'hand' with 2nd person masculine singular suffix - your hand", "*ʾōyəbêkā*": "masculine plural participle 'enemies' with 2nd person masculine singular suffix + preposition lamed + noun kol - to all your enemies", "*yəmînəkā*": "feminine singular noun 'right hand' with 2nd person masculine singular suffix - your right hand", "*timṣāʾ*": "3rd person feminine singular Qal imperfect - it will find", "*śōnəʾêkā*": "masculine plural Qal participle 'haters' with 2nd person masculine singular suffix - those who hate you" }, "variants": { "*timṣāʾ*": "find/discover/reach", "*yādəkā*": "your hand/power/strength", "*ʾōyəbêkā*": "your enemies/adversaries/foes", "*yəmînəkā*": "your right hand/strength/power", "*śōnəʾêkā*": "those who hate you/your haters/those hostile to you" } }
  • Rev 9:2 : 2 { "verseID": "Revelation.9.2", "source": "Καὶ ἤνοιξεν τὸ φρέαρ τῆς ἀβύσσου· καὶ ἀνέβη καπνὸς ἐκ τοῦ φρέατος, ὡς καπνὸς καμίνου μεγάλης· καὶ ἐσκοτίσθη ὁ ἥλιος καὶ ὁ ἀὴρ ἐκ τοῦ καπνοῦ τοῦ φρέατος.", "text": "And *ēnoixen* the *phrear* of the *abyssou*; and *anebē* *kapnos* from the *phreatos*, as *kapnos* *kaminou* *megalēs*; and *eskotisthē* the *hēlios* and the *aēr* from the *kapnou* of the *phreatos*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*phrear*": "accusative, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*kapnos*": "nominative, masculine, singular - smoke", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*kaminou*": "genitive, feminine, singular - furnace/oven", "*megalēs*": "genitive, feminine, singular - great/large", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*hēlios*": "nominative, masculine, singular - sun", "*aēr*": "nominative, masculine, singular - air/atmosphere", "*kapnou*": "genitive, masculine, singular - smoke" }, "variants": { "*anebē*": "went up/ascended/rose", "*kaminou*": "furnace/oven/kiln", "*eskotisthē*": "was darkened/obscured/dimmed" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 95%

    47{ "verseID": "Matthew.13.47", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ, βληθείσῃ εἰς τὴν θάλασσαν, καὶ ἐκ παντὸς γένους συναγαγούσῃ:", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *sagēnē*, *blētheisē* into the *thalassan*, and from every *genous* *synagagousē*:", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*sagēnē*": "dative, feminine, singular - to dragnet/seine", "*blētheisē*": "aorist passive participle, dative, feminine, singular - having been cast", "*thalassan*": "accusative, feminine, singular - sea", "*genous*": "genitive, neuter, singular - of kind/sort", "*synagagousē*": "aorist active participle, dative, feminine, singular - having gathered together" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*sagēnē*": "dragnet/seine/fishing net", "*blētheisē*": "having been cast/thrown", "*thalassan*": "sea/lake", "*genous*": "kind/sort/species/type", "*synagagousē*": "having gathered together/collected/brought together" } }

    48{ "verseID": "Matthew.13.48", "source": "Ἣν, ὅτε ἐπληρώθη, ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν, καὶ καθίσαντες, συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.", "text": "Which, when it was *eplērōthē*, *anabibasantes* upon the *aigialon*, and *kathisantes*, they *synelexan* the *kala* into *angeia*, but the *sapra* outside they *ebalon*.", "grammar": { "*eplērōthē*": "aorist passive indicative, 3rd person singular - was filled", "*anabibasantes*": "aorist active participle, nominative, masculine, plural - having drawn up", "*aigialon*": "accusative, masculine, singular - shore/beach", "*kathisantes*": "aorist active participle, nominative, masculine, plural - having sat down", "*synelexan*": "aorist active indicative, 3rd person plural - gathered", "*kala*": "accusative, neuter, plural - good things", "*angeia*": "accusative, neuter, plural - vessels/containers", "*sapra*": "accusative, neuter, plural - rotten/bad things", "*ebalon*": "aorist active indicative, 3rd person plural - threw" }, "variants": { "*eplērōthē*": "was filled/fulfilled/completed", "*anabibasantes*": "having drawn up/brought up/hauled up", "*aigialon*": "shore/beach/coast", "*kathisantes*": "having sat down/seated themselves", "*synelexan*": "gathered/collected/picked out", "*kala*": "good/fine/beautiful things", "*angeia*": "vessels/containers/jars", "*sapra*": "rotten/bad/worthless things", "*ebalon*": "threw/cast/hurled" } }

    49{ "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } }

    50{ "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

    51{ "verseID": "Matthew.13.51", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "*Legei* to them the *Iēsous*, *Synēkate* these things all? *Legousin* to him, Yes, *Kyrie*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Synēkate*": "aorist active indicative, 2nd person plural - you have understood", "*Legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord/Master" }, "variants": { "*Legei*": "says/speaks/tells", "*Iēsous*": "Jesus/Yeshua", "*Synēkate*": "you have understood/comprehended/grasped", "*Legousin*": "they say/tell/speak", "*Kyrie*": "Lord/Master/Sir" } }

  • 85%

    27{ "verseID": "Luke.13.27", "source": "Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες οἱ ἐργάται τῆς ἀδικίας.", "text": "And *erei*, *Legō* to you, not *oida* you from where you are; *apostēte* from me, all the *ergatai* of the *adikias*.", "grammar": { "*erei*": "future, active, indicative, 3rd singular - he will say", "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*oida*": "perfect, active, indicative, 1st singular - I know", "*apostēte*": "aorist imperative, active, 2nd plural - depart", "*ergatai*": "nominative, masculine, plural - workers", "*adikias*": "genitive, feminine, singular - of unrighteousness" }, "variants": { "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with", "*apostēte*": "depart/go away/leave", "*ergatai*": "workers/laborers/doers", "*adikias*": "of unrighteousness/injustice/iniquity" } }

    28{ "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }

    29{ "verseID": "Luke.13.29", "source": "Καὶ ἥξουσιν ἀπὸ ἀνατολῶν, καὶ δυσμῶν, καὶ ἀπὸ βορρᾶ, καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "And they *hēxousin* from *anatolōn*, and *dysmōn*, and from *borra*, and *notou*, and they *anaklithēsontai* in the *basileia* of the *Theou*.", "grammar": { "*hēxousin*": "future, active, indicative, 3rd plural - they will come", "*anatolōn*": "genitive, feminine, plural - east/rising (of sun)", "*dysmōn*": "genitive, feminine, plural - west/setting (of sun)", "*borra*": "genitive, masculine, singular - north", "*notou*": "genitive, masculine, singular - south", "*anaklithēsontai*": "future, passive, indicative, 3rd plural - they will recline", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hēxousin*": "they will come/arrive", "*anatolōn*": "east/eastern regions/rising of sun", "*dysmōn*": "west/western regions/setting of sun", "*borra*": "north/northern region", "*notou*": "south/southern region", "*anaklithēsontai*": "they will recline/sit at table/dine", "*basileia*": "kingdom/reign/rule" } }

    30{ "verseID": "Luke.13.30", "source": "Καὶ, ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.", "text": "And, *idou*, there *eisin eschatoi* who *esontai prōtoi*, and there *eisin prōtoi* who *esontai eschatoi*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*eisin*": "present, active, indicative, 3rd plural - are/there are", "*eschatoi*": "adjective, nominative, masculine, plural - last", "*esontai*": "future, middle, indicative, 3rd plural - will be", "*prōtoi*": "adjective, nominative, masculine, plural - first" }, "variants": { "*idou*": "behold/look/see", "*eisin*": "are/there are/exist", "*eschatoi*": "last/lowest/least important", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/most important" } }

  • 12{ "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }

  • 83%

    38{ "verseID": "Matthew.13.38", "source": "Ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·", "text": "The *de agros estin ho kosmos*· the *de kalon sperma houtoi eisin hoi huioi tēs basileias*· the *de zizania eisin hoi huioi tou ponērou*·", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*agros*": "nominative, masculine, singular - field", "*estin*": "present active indicative, 3rd person singular - is", "*ho kosmos*": "nominative, masculine, singular - the world", "*kalon sperma*": "nominative, neuter, singular - good seed", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi huioi*": "nominative, masculine, plural - the sons", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*zizania*": "nominative, neuter, plural - tares/weeds", "*hoi huioi tou ponērou*": "nominative, masculine, plural - the sons of the evil one" }, "variants": { "*agros*": "field/land", "*kosmos*": "world/universe/mankind", "*sperma*": "seed/offspring", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*zizania*": "tares/weeds/darnel", "*ponērou*": "evil one/wicked one/devil" } }

    39{ "verseID": "Matthew.13.39", "source": "Ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.", "text": "The *de echthros ho speiras auta estin ho diabolos*· the *de therismos synteleia tou aiōnos estin*· the *de theristai angeloi eisin*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*echthros*": "nominative, masculine, singular - enemy", "*ho speiras*": "aorist active participle, nominative, masculine, singular - the one having sown", "*auta*": "accusative, neuter, plural - them", "*estin*": "present active indicative, 3rd person singular - is", "*ho diabolos*": "nominative, masculine, singular - the devil", "*therismos*": "nominative, masculine, singular - harvest", "*synteleia*": "nominative, feminine, singular - completion/consummation", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*theristai*": "nominative, masculine, plural - harvesters", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*echthros*": "enemy/foe/adversary", "*speiras*": "having sown/planted/scattered", "*diabolos*": "devil/slanderer/accuser", "*therismos*": "harvest/reaping time", "*synteleia*": "end/completion/consummation", "*aiōnos*": "age/era/world-age", "*theristai*": "harvesters/reapers", "*angeloi*": "angels/messengers" } }

    40{ "verseID": "Matthew.13.40", "source": "Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται· οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.", "text": "Just as *oun syllegetai ta zizania* and *pyri katakaietai*· thus *estai en tē synteleia tou aiōnos toutou*.", "grammar": { "*oun*": "conjunction - therefore/then", "*syllegetai*": "present passive indicative, 3rd person singular - is gathered", "*ta zizania*": "nominative, neuter, plural - the tares/weeds", "*pyri*": "dative, neuter, singular - with fire", "*katakaietai*": "present passive indicative, 3rd person singular - is burned up", "*estai*": "future middle indicative, 3rd person singular - will be", "*en tē synteleia*": "in the completion/end", "*tou aiōnos toutou*": "genitive, masculine, singular - of this age" }, "variants": { "*syllegetai*": "is gathered/collected/picked", "*zizania*": "tares/weeds/darnel", "*pyri*": "fire/flame", "*katakaietai*": "is burned up/consumed by fire", "*estai*": "will be/shall be", "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world-age" } }

    41{ "verseID": "Matthew.13.41", "source": "Ἀποστελεῖ ὁ Υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα, καὶ τοὺς ποιοῦντας τὴν ἀνομίαν·", "text": "*Apostelei ho Huios tou anthrōpou tous angelous autou*, and *syllexousin ek tēs basileias autou panta ta skandala*, and *tous poiountas tēn anomian*·", "grammar": { "*Apostelei*": "future active indicative, 3rd person singular - will send out", "*ho Huios tou anthrōpou*": "nominative, masculine, singular - the Son of Man", "*tous angelous autou*": "accusative, masculine, plural - his angels", "*syllexousin*": "future active indicative, 3rd person plural - they will gather", "*ek tēs basileias autou*": "from his kingdom", "*panta ta skandala*": "accusative, neuter, plural - all the stumbling blocks", "*tous poiountas*": "present active participle, accusative, masculine, plural - the ones practicing", "*tēn anomian*": "accusative, feminine, singular - the lawlessness" }, "variants": { "*Apostelei*": "will send forth/dispatch", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*angelous*": "angels/messengers", "*syllexousin*": "they will gather/collect", "*basileias*": "kingdom/reign/rule", "*skandala*": "stumbling blocks/causes of offense", "*poiountas*": "practicing/doing/committing", "*anomian*": "lawlessness/iniquity/wickedness" } }

  • 82%

    30{ "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

    31{ "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } }

    32{ "verseID": "Matthew.25.32", "source": "Καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη: καὶ ἀφοριεῖ αὐτοὺς ἀπʼ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων:", "text": "And *synachthēsetai* before him all the *ethnē*: and *aphoriei* them from *allēlōn*, just as the *poimēn* *aphorizei* the *probata* from the *eriphōn*:", "grammar": { "*synachthēsetai*": "future passive indicative, 3rd person singular - will be gathered", "*ethnē*": "nominative neuter plural - nations/peoples", "*aphoriei*": "future active indicative, 3rd person singular - will separate", "*allēlōn*": "reciprocal pronoun, genitive - from one another", "*poimēn*": "nominative masculine singular - shepherd", "*aphorizei*": "present active indicative, 3rd person singular - separates", "*probata*": "accusative neuter plural - sheep", "*eriphōn*": "genitive masculine plural - of young goats" }, "variants": { "*synachthēsetai*": "will be gathered/assembled/brought together", "*ethnē*": "nations/peoples/gentiles", "*aphoriei*": "will separate/divide/set apart", "*allēlōn*": "one another/each other", "*poimēn*": "shepherd/herdsman", "*aphorizei*": "separates/divides/sets apart", "*probata*": "sheep/flock", "*eriphōn*": "young goats/kids" } }

  • 13{ "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } }

  • 51{ "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

  • 43{ "verseID": "Matthew.13.43", "source": "Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Then the *dikaioi* shall *eklampsousin* as the *hēlios* in the *basileia* of the *Patros* of them. The one *echōn* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*dikaioi*": "nominative, masculine, plural - righteous ones", "*eklampsousin*": "future active indicative, 3rd person plural - will shine forth", "*hēlios*": "nominative, masculine, singular - sun", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*dikaioi*": "righteous ones/just/those who are righteous", "*eklampsousin*": "will shine forth/radiate/beam out", "*basileia*": "kingdom/reign/sovereignty", "*Patros*": "Father/progenitor", "*akouein*": "to hear/listen/understand", "*akouetō*": "let him hear/listen/understand" } }

  • 41{ "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }

  • Mark 9:42-48
    7 verses
    77%

    42{ "verseID": "Mark.9.42", "source": "Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.", "text": "And whoever *an* *skandalisē* one of the *mikrōn* of the ones *pisteuontōn* into *eme*, *kalon* *estin* for him *mallon* if *perikeitai* *lithos* *mylikos* around the *trachēlon* of him, and *beblētai* into the *thalassan*.", "grammar": { "*an*": "conditional particle - if/would", "*skandalisē*": "aorist, active, subjunctive, 3rd person, singular - might cause to stumble", "*mikrōn*": "genitive, masculine/neuter, plural - of little ones", "*pisteuontōn*": "present, active, participle, genitive, masculine, plural - of the ones believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd person, singular - is", "*mallon*": "adverb - rather/more", "*perikeitai*": "present, middle/passive, indicative, 3rd person, singular - is placed around", "*lithos*": "nominative, masculine, singular - stone", "*mylikos*": "nominative, masculine, singular - millstone", "*trachēlon*": "accusative, masculine, singular - neck", "*beblētai*": "perfect, passive, indicative, 3rd person, singular - has been thrown", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*skandalisē*": "might cause to stumble/offend/entrap", "*mikrōn*": "little ones/small ones/young ones", "*pisteuontōn*": "believing/trusting/having faith", "*kalon*": "good/better/fine", "*mallon*": "rather/more/instead", "*perikeitai*": "is placed around/is hung", "*lithos mylikos*": "millstone (stone used for grinding grain)", "*trachēlon*": "neck", "*beblētai*": "has been thrown/cast", "*thalassan*": "sea/large body of water" } }

    43{ "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

    44{ "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

    45{ "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

    46{ "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

    47{ "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } }

    48{ "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

  • 46{ "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

  • 12{ "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }

  • 10{ "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } }

  • 10{ "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }

  • 10{ "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }

  • Matt 18:8-9
    2 verses
    72%

    8{ "verseID": "Matthew.18.8", "source": "Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλὸν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.", "text": "If but the *cheir* of you or the *pous* of you *skandalizei* you, *ekkopson* them, and *bale* from you: *kalon* to you *estin* *eiselthein* into the *zōēn* *chōlon* or *kyllon*, than two *cheiras* or two *podas* *echonta* *blēthēnai* into the *pyr* the *aiōnion*.", "grammar": { "*cheir*": "noun, nominative, feminine, singular - hand", "*pous*": "noun, nominative, masculine, singular - foot", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*ekkopson*": "verb, aorist, active, imperative, 2nd person, singular - cut off", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*zōēn*": "noun, accusative, feminine, singular - life", "*chōlon*": "adjective, accusative, masculine, singular - lame/crippled", "*kyllon*": "adjective, accusative, masculine, singular - maimed/crippled", "*cheiras*": "noun, accusative, feminine, plural - hands", "*podas*": "noun, accusative, masculine, plural - feet", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*pyr*": "noun, accusative, neuter, singular - fire", "*aiōnion*": "adjective, accusative, neuter, singular - eternal/everlasting" }, "variants": { "*cheir*": "hand/arm", "*pous*": "foot/leg", "*skandalizei*": "causes to stumble/offends/entices to sin", "*ekkopson*": "cut off/cut out/chop off", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*eiselthein*": "to enter/to go into", "*zōēn*": "life/existence", "*chōlon*": "lame/crippled/disabled", "*kyllon*": "maimed/crippled/deformed", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-lasting" } }

    9{ "verseID": "Matthew.18.9", "source": "Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.", "text": "And if the *ophthalmos* of you *skandalizei* you, *exele* it, and *bale* from you: *kalon* to you *estin* *monophthalmon* into the *zōēn* *eiselthein*, than two *ophthalmous* *echonta* *blēthēnai* into the *geennan* of the *pyros*.", "grammar": { "*ophthalmos*": "noun, nominative, masculine, singular - eye", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*exele*": "verb, aorist, active, imperative, 2nd person, singular - pluck out/remove", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*monophthalmon*": "adjective, accusative, masculine, singular - with one eye", "*zōēn*": "noun, accusative, feminine, singular - life", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*ophthalmous*": "noun, accusative, masculine, plural - eyes", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*geennan*": "noun, accusative, feminine, singular - hell/gehenna", "*pyros*": "noun, genitive, neuter, singular - fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizei*": "causes to stumble/offends/entices to sin", "*exele*": "pluck out/remove/take out", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*monophthalmon*": "with one eye/one-eyed", "*zōēn*": "life/existence", "*eiselthein*": "to enter/to go into", "*ophthalmous*": "eyes/sight", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*geennan*": "hell/gehenna/place of punishment", "*pyros*": "fire/flame" } }

  • 30{ "verseID": "Matthew.13.30", "source": "Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ: καὶ ἐν τῷ καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά: τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.", "text": "*Aphete synauxanesthai amphotera mechri tou therismou*: and in the *kairō tou therismou erō tois theristais*, *Syllexate prōton ta zizania*, and *dēsate auta eis desmas pros to katakausai auta*: the *de siton synagagete eis tēn apothēkēn mou*.", "grammar": { "*Aphete*": "aorist active imperative, 2nd person plural - allow/let/permit", "*synauxanesthai*": "present passive infinitive - to grow together", "*amphotera*": "accusative, neuter, plural - both", "*mechri*": "preposition - until", "*tou therismou*": "genitive, masculine, singular - of the harvest", "*kairō*": "dative, masculine, singular - time/season/opportune moment", "*erō*": "future active indicative, 1st person singular - I will say/tell", "*tois theristais*": "dative, masculine, plural - to the harvesters/reapers", "*Syllexate*": "aorist active imperative, 2nd person plural - gather/collect", "*prōton*": "adverbial accusative - first", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*dēsate*": "aorist active imperative, 2nd person plural - bind/tie", "*auta*": "accusative, neuter, plural - them", "*eis desmas*": "into bundles", "*pros to katakausai*": "for the burning/to burn", "*siton*": "accusative, masculine, singular - wheat", "*synagagete*": "aorist active imperative, 2nd person plural - gather/collect", "*eis tēn apothēkēn*": "into the barn/storehouse", "*mou*": "genitive, 1st person singular - of me/my" }, "variants": { "*Aphete*": "allow/permit/let", "*synauxanesthai*": "to grow together/grow alongside", "*amphotera*": "both/both kinds", "*therismou*": "harvest/reaping time", "*kairō*": "time/season/appointed time", "*theristais*": "harvesters/reapers", "*Syllexate*": "gather/collect/pick", "*dēsate*": "bind/tie/bundle", "*desmas*": "bundles/sheaves", "*katakausai*": "to burn up/consume with fire", "*synagagete*": "gather/collect/bring together", "*apothēkēn*": "barn/storehouse/granary" } }

  • 10{ "verseID": "Psalms.112.10", "source": "רָ֘שָׁ֤ע יִרְאֶ֨ה ׀ וְכָעָ֗ס שִׁנָּ֣יו יַחֲרֹ֣ק וְנָמָ֑ס תַּאֲוַ֖ת רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "*Rāšāʿ* *yirʾeh* ׀ *wĕ*-*kāʿas* *šinnāyw* *yaḥărōq* *wĕ*-*nāmās* *taʾăwat* *rĕšāʿîm* *tōʾbēd*", "grammar": { "*Rāšāʿ*": "adjective, masculine singular - wicked", "*yirʾeh*": "verb, qal imperfect, 3rd masculine singular - he will see", "*wĕkāʿas*": "conjunction + verb, qal perfect, 3rd masculine singular - and be angry", "*šinnāyw*": "noun, feminine plural + 3rd masculine singular suffix - his teeth", "*yaḥărōq*": "verb, qal imperfect, 3rd masculine singular - he will gnash", "*wĕnāmās*": "conjunction + verb, niphal perfect, 3rd masculine singular - and melt away/dissolve", "*taʾăwat*": "noun, feminine singular construct - desire of", "*rĕšāʿîm*": "adjective, masculine plural - wicked ones", "*tōʾbēd*": "verb, qal imperfect, 3rd feminine singular - will perish" }, "variants": { "*Rāšāʿ*": "wicked/evil person/criminal", "*yirʾeh*": "will see/will observe", "*kāʿas*": "is angry/vexed/irritated", "*yaḥărōq*": "will gnash/grind", "*nāmās*": "melts away/dissolves/wastes away", "*taʾăwat*": "desire/longing/craving", "*rĕšāʿîm*": "wicked ones/evil ones", "*tōʾbēd*": "will perish/will be destroyed/will be lost" } }

  • 26{ "verseID": "Mark.13.26", "source": "Καὶ τότε ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.", "text": "And then they *opsontai* the *Huion* of-the *anthrōpou* *erchomenon* in *nephelais* with *dynameōs* much and *doxēs*.", "grammar": { "*opsontai*": "future, indicative, middle, 3rd plural - will see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human", "*erchomenon*": "present participle, middle, accusative, masculine, singular - coming", "*nephelais*": "dative, feminine, plural - clouds", "*dynameōs*": "genitive, feminine, singular - power", "*doxēs*": "genitive, feminine, singular - glory" }, "variants": { "*opsontai*": "will see/perceive/behold", "*Huion*": "Son/Descendant", "*anthrōpou*": "man/human [idiom: Son of Man, possibly Messianic title]", "*erchomenon*": "coming/arriving/appearing", "*nephelais*": "clouds/cloud formations", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } }

  • 12{ "verseID": "Mark.13.12", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* to *thanaton*, and *patēr* *teknon*; and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future, indicative, active, 3rd singular - will deliver/hand over", "*de*": "conjunction, adversative/continuative - but/and/now", "*adelphos*": "nominative, masculine, singular - brother", "*adelphon*": "accusative, masculine, singular - brother", "*thanaton*": "accusative, masculine, singular - death", "*patēr*": "nominative, masculine, singular - father", "*teknon*": "accusative, neuter, singular - child", "*epanastēsontai*": "future, indicative, middle, 3rd plural - will rise up against", "*tekna*": "nominative, neuter, plural - children", "*goneis*": "accusative, masculine, plural - parents", "*thanatōsousin*": "future, indicative, active, 3rd plural - will put to death" }, "variants": { "*Paradōsei*": "will deliver/hand over/betray", "*adelphos*": "brother/fellow believer", "*thanaton*": "death/end of life", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*goneis*": "parents/progenitors", "*thanatōsousin*": "will put to death/cause to die" } }

  • 9{ "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } }

  • 17{ "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } }

  • 7{ "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } }

  • 9{ "verseID": "Psalms.21.9", "source": "‫תִּמְצָ֣א יָ֭דְךָ לְכָל־אֹיְבֶ֑יךָ יְ֝מִֽינְךָ תִּמְצָ֥א שֹׂנְאֶֽיךָ׃‬", "text": "*timṣāʾ* *yādəkā* to-all-*ʾōyəbêkā* *yəmînəkā* *timṣāʾ* *śōnəʾêkā*", "grammar": { "*timṣāʾ*": "3rd person feminine singular Qal imperfect - it will find", "*yādəkā*": "feminine singular noun 'hand' with 2nd person masculine singular suffix - your hand", "*ʾōyəbêkā*": "masculine plural participle 'enemies' with 2nd person masculine singular suffix + preposition lamed + noun kol - to all your enemies", "*yəmînəkā*": "feminine singular noun 'right hand' with 2nd person masculine singular suffix - your right hand", "*timṣāʾ*": "3rd person feminine singular Qal imperfect - it will find", "*śōnəʾêkā*": "masculine plural Qal participle 'haters' with 2nd person masculine singular suffix - those who hate you" }, "variants": { "*timṣāʾ*": "find/discover/reach", "*yādəkā*": "your hand/power/strength", "*ʾōyəbêkā*": "your enemies/adversaries/foes", "*yəmînəkā*": "your right hand/strength/power", "*śōnəʾêkā*": "those who hate you/your haters/those hostile to you" } }

  • 46{ "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

  • 34{ "verseID": "Matthew.18.34", "source": "Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ, παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.", "text": "And *orgistheis* the *kyrios* of him, *paredōken* him to the *basanistais*, until which *apodō* all the *opheilomenon* to him.", "grammar": { "*orgistheis*": "participle, aorist, passive, nominative, masculine, singular - having become angry", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*paredōken*": "verb, aorist, active, indicative, 3rd person, singular - delivered over", "*basanistais*": "noun, dative, masculine, plural - torturers/tormentors", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*orgistheis*": "having become angry/enraged/furious", "*kyrios*": "lord/master/owner", "*paredōken*": "delivered over/handed over/turned over", "*basanistais*": "torturers/tormentors/jailers", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } }

  • 41{ "verseID": "Matthew.21.41", "source": "Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.", "text": "They *legousin* to him, *Kakous kakōs apolesei* them, and the *ampelōna ekdōsetai* to other *geōrgois*, who *apodōsousin* to him the *karpous* in the *kairois* of them.", "grammar": { "*legousin*": "present indicative, 3rd plural - they say/are saying", "*Kakous*": "accusative, masculine, plural - evil men/bad ones", "*kakōs*": "adverb - badly/miserably/severely", "*apolesei*": "future indicative, 3rd singular - he will destroy", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ekdōsetai*": "future middle indicative, 3rd singular - he will lease out/rent", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers", "*apodōsousin*": "future indicative, 3rd plural - they will give back/render/pay", "*karpous*": "accusative, masculine, plural - fruits/produce", "*kairois*": "dative, masculine, plural - appointed times/seasons" }, "variants": { "*legousin*": "they say/they tell/they speak", "*Kakous kakōs apolesei*": "He will miserably destroy those wicked ones/Miserably he will bring those evil ones to evil destruction", "*ekdōsetai*": "he will rent out/he will lease/he will give out for his own benefit", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen", "*apodōsousin*": "they will pay back/they will return/they will deliver", "*karpous*": "fruits/produce/results", "*kairois*": "appointed times/proper seasons/due times" } }

  • 12{ "verseID": "Psalms.37.12", "source": "זֹמֵ֣ם רָ֭שָׁע לַצַּדִּ֑יק וְחֹרֵ֖ק עָלָ֣יו שִׁנָּֽיו׃", "text": "*zōmēm rāšāʿ* against *ṣaddîq*, and *ḥōrēq* upon him his *šinnāyw*.", "grammar": { "*zōmēm*": "Qal participle, masculine singular - plots/plans", "*rāšāʿ*": "masculine singular adjective/noun - wicked person", "*laṣṣaddîq*": "preposition + definite article + masculine singular adjective/noun - against the righteous person", "*ḥōrēq*": "Qal participle, masculine singular - gnashes", "*ʿālāyw*": "preposition + 3rd person masculine singular suffix - against him", "*šinnāyw*": "feminine plural noun + 3rd person masculine singular suffix - his teeth" }, "variants": { "*zōmēm*": "plots/plans/schemes against", "*rāšāʿ*": "wicked person/evil one", "*ṣaddîq*": "righteous person/just one", "*ḥōrēq... šinnāyw*": "gnashes his teeth/grinds his teeth (in rage)" } }

  • 19{ "verseID": "Matthew.7.19", "source": "Πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Every *dendron mē poioun karpon kalon ekkoptetai*, and into *pyr balletai*.", "grammar": { "*Pan*": "nominative singular neuter - every/all", "*dendron*": "nominative singular neuter - tree", "*mē*": "negative particle with participle - not", "*poioun*": "present active participle, nominative singular neuter - making/producing", "*karpon*": "accusative singular masculine - fruit", "*kalon*": "accusative singular masculine - good/fine/beautiful", "*ekkoptetai*": "present passive indicative, 3rd person singular - is cut down", "*eis*": "preposition with accusative - into", "*pyr*": "accusative singular neuter - fire", "*balletai*": "present passive indicative, 3rd person singular - is thrown" }, "variants": { "*dendron*": "tree/plant with woody stem", "*poioun*": "making/producing/bearing/yielding", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/beautiful/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame [often symbolic of judgment]", "*balletai*": "is thrown/is cast/is placed" } }

  • 27{ "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } }

  • 33{ "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }