Matthew 13:38

biblecontext

{ "verseID": "Matthew.13.38", "source": "Ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·", "text": "The *de agros estin ho kosmos*· the *de kalon sperma houtoi eisin hoi huioi tēs basileias*· the *de zizania eisin hoi huioi tou ponērou*·", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*agros*": "nominative, masculine, singular - field", "*estin*": "present active indicative, 3rd person singular - is", "*ho kosmos*": "nominative, masculine, singular - the world", "*kalon sperma*": "nominative, neuter, singular - good seed", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi huioi*": "nominative, masculine, plural - the sons", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*zizania*": "nominative, neuter, plural - tares/weeds", "*hoi huioi tou ponērou*": "nominative, masculine, plural - the sons of the evil one" }, "variants": { "*agros*": "field/land", "*kosmos*": "world/universe/mankind", "*sperma*": "seed/offspring", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*zizania*": "tares/weeds/darnel", "*ponērou*": "evil one/wicked one/devil" } }

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Other Translations

Referenced Verses

  • John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
  • Acts 13:10 : 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } }
  • Matt 13:19 : 19 { "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }
  • 1 John 3:8-9 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } } 9 { "verseID": "1 John.3.9", "source": "Πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ· ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει: καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.", "text": "Everyone *gegennēmenos* from *Theou hamartian* not *poiei*; because *sperma* of him in him *menei*: and not *dynatai hamartanein*, because from *Theou gegennētai*.", "grammar": { "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Theou*": "genitive, masculine, singular - of God", "*hamartian*": "accusative, feminine, singular - sin", "*poiei*": "present active, 3rd singular - does/commits", "*sperma*": "nominative, neuter, singular - seed", "*menei*": "present active, 3rd singular - remains/abides", "*dynatai*": "present middle, 3rd singular - is able", "*hamartanein*": "present active infinitive - to sin", "*gegennētai*": "perfect passive, 3rd singular - has been born" }, "variants": { "*gegennēmenos*": "having been born/begotten", "*hamartian*": "sin/error/missing the mark", "*poiei*": "does/commits/practices", "*sperma*": "seed/offspring/posterity", "*menei*": "remains/abides/continues", "*dynatai*": "is able/can/has power", "*hamartanein*": "to sin/to err/to miss the mark", "*gegennētai*": "has been born/begotten" } } 10 { "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }
  • Rev 14:6 : 6 { "verseID": "Revelation.14.6", "source": "Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς, καὶ ἐπὶ πᾶν ἔθνος, καὶ φυλὴν, καὶ γλῶσσαν, καὶ λαόν,", "text": "And *eidon* another *angelon* *petomenon* in *mesouranēmati*, *echonta* *euangelion* *aiōnion* *euangelisai* the ones *katoikountas* upon the *gēs*, and upon every *ethnos*, and *phylēn*, and *glōssan*, and *laon*,", "grammar": { "*eidon*": "aorist active, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*petomenon*": "present middle participle, accusative, masculine, singular - flying", "*mesouranēmati*": "dative, neuter, singular - mid-heaven/zenith", "*echonta*": "present active participle, accusative, masculine, singular - having", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*aiōnion*": "accusative, neuter, singular - eternal", "*euangelisai*": "aorist active infinitive - to proclaim good news", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land", "*ethnos*": "accusative, neuter, singular - nation", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*angelon*": "angel/messenger", "*petomenon*": "flying/soaring", "*mesouranēmati*": "mid-heaven/zenith/midair", "*euangelion*": "gospel/good news", "*aiōnion*": "eternal/everlasting", "*euangelisai*": "to proclaim good news/to evangelize", "*katoikountas*": "dwelling/inhabiting/living", "*ethnos*": "nation/people group", "*phylēn*": "tribe/clan", "*glōssan*": "tongue/language", "*laon*": "people/population/folk" } }
  • John 12:24 : 24 { "verseID": "John.12.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.", "text": "*Amēn, amēn*, *legō* to you, if not the *kokkos* of the *sitos* having *pesōn* into the *gē* should *apothanē*, itself alone *menei*; if but *apothanē*, much *karpon* it *pherei*.", "grammar": { "*Amēn*": "Hebrew term transliterated into Greek, used as affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*kokkos*": "nominative masculine singular - grain/kernel/seed", "*sitos*": "genitive masculine singular - of wheat/grain", "*pesōn*": "aorist active participle, nominative masculine singular - having fallen", "*gē*": "accusative feminine singular - earth/ground/soil", "*apothanē*": "aorist active subjunctive, 3rd person singular - might/should die", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*karpon*": "accusative masculine singular - fruit/harvest/yield", "*pherei*": "present active indicative, 3rd person singular - bears/produces/brings forth" }, "variants": { "*Amēn*": "truly/verily/certainly", "*kokkos*": "grain/kernel/seed", "*pesōn*": "falling/dropping/descending", "*gē*": "earth/ground/soil/land", "*apothanē*": "die/perish", "*menei*": "remains/abides/stays/continues", "*karpon*": "fruit/produce/result/yield", "*pherei*": "bears/produces/brings forth/yields" } }
  • Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
  • John 1:12-13 : 12 { "verseID": "John.1.12", "source": "Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ:", "text": "*Hosoi de elabon auton*, he *edōken autois exousian tekna Theou genesthai*, to the ones *pisteuousin* into the *onoma autou*:", "grammar": { "*Hosoi*": "relative pronoun, nominative masculine plural - as many as/whoever", "*de*": "postpositive conjunction - but/and/now", "*elabon*": "aorist active indicative 3rd person plural of *lambanō* - received/took", "*auton*": "accusative masculine singular pronoun - him", "*edōken*": "aorist active indicative 3rd person singular of *didōmi* - gave", "*autois*": "dative masculine plural pronoun - to them", "*exousian*": "accusative feminine singular - authority/right/power", "*tekna*": "accusative neuter plural - children", "*Theou*": "genitive masculine singular - of God", "*genesthai*": "aorist middle infinitive of *ginomai* - to become", "*pisteuousin*": "present active participle, dative masculine plural of *pisteuō* - believing/those who believe", "*onoma*": "accusative neuter singular - name", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*exousian*": "authority/right/power/privilege", "*tekna*": "children/offspring/descendants", "*genesthai*": "to become/be born/come into existence", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/character/authority" } } 13 { "verseID": "John.1.13", "source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.", "text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.", "grammar": { "*haimatōn*": "genitive neuter plural of *haima* - of bloods", "*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire", "*sarkos*": "genitive feminine singular of *sarx* - of flesh", "*andros*": "genitive masculine singular of *anēr* - of man/husband", "*Theou*": "genitive masculine singular - of God", "*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten" }, "variants": { "*haimatōn*": "bloods/bloodlines/physical descent", "*thelēmatos*": "will/desire/wish/purpose", "*sarkos*": "flesh/human nature/physical body/carnality", "*andros*": "man/husband/male (as distinct from woman)", "*egennēthēsan*": "were born/were begotten/were brought into being" } }
  • Matt 24:14 : 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }
  • Gen 3:15 : 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } }
  • Ps 22:30 : 30 { "verseID": "Psalms.22.30", "source": "אָכְל֬וּ וַיִּֽשְׁתַּחֲוּ֨וּ ׀ כָּֽל־דִּשְׁנֵי־אֶ֗רֶץ לְפָנָ֣יו יִ֭כְרְעוּ כָּל־יוֹרְדֵ֣י עָפָ֑ר וְ֝נַפְשׁ֗וֹ לֹ֣א חִיָּֽה׃", "text": "*ʾākəlû* and-*yištaḥăwû* all-*dišnê*-*ʾereṣ* before-him *yikrəʿû* all-*yôrədê* *ʿāpār* and-*napšô* not *ḥiyyâ*", "grammar": { "*ʾākəlû*": "verb, qal perfect, 3rd person common plural - 'they have eaten'", "*yištaḥăwû*": "verb, hishtaphel imperfect, 3rd person masculine plural - 'they will bow down'", "*dišnê*": "adjective, masculine plural construct - 'fat ones of'", "*ʾereṣ*": "noun, feminine singular - 'earth/land'", "*yikrəʿû*": "verb, qal imperfect, 3rd person masculine plural - 'they will kneel'", "*yôrədê*": "verb, qal participle, masculine plural construct - 'those going down to'", "*ʿāpār*": "noun, masculine singular - 'dust'", "*napšô*": "noun, feminine singular with 3rd person masculine singular suffix - 'his soul'", "*ḥiyyâ*": "verb, piel perfect, 3rd person masculine singular - 'he preserved alive'" }, "variants": { "*ʾākəlû*": "they have eaten/will eat/feast", "*yištaḥăwû*": "they will bow down/prostrate themselves/worship", "*dišnê*": "fat ones/prosperous ones/rich ones of", "*yikrəʿû*": "they will kneel/bow down/bend the knee", "*yôrədê*": "those going down to/descending to", "*ʿāpār*": "dust/earth/soil", "*ḥiyyâ*": "he preserved alive/kept alive/sustained" } }
  • Isa 53:10 : 10 { "verseID": "Isaiah.53.10", "source": "וַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃", "text": "And *YHWH* *ḥaphets* *dakkeʾo* *heḥeli*, if *tasim* *ʾasham* his *naphsho*, he will *yirʾeh* *zeraʿ*, he will *yaʾarik* *yamim*, and *ḥephets* *YHWH* in his *yado* *yitslaḥ*.", "grammar": { "*wa-YHWH*": "conjunction with divine name - and YHWH", "*ḥaphets*": "qal perfect, 3rd person masculine singular - desired/was pleased", "*dakkeʾo*": "piel infinitive construct with 3rd person masculine singular suffix - to crush him", "*heḥeli*": "hiphil perfect, 3rd person masculine singular - he made sick/wounded", "*ʾim-tasim*": "conditional particle with qal imperfect, 2nd person masculine singular - if you make/place", "*ʾasham*": "masculine singular noun - guilt offering/restitution", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*zeraʿ*": "masculine singular noun - seed/offspring/descendants", "*yaʾarik*": "hiphil imperfect, 3rd person masculine singular - he will prolong", "*yamim*": "masculine plural noun - days", "*we-ḥephets*": "conjunction with masculine singular construct - and pleasure/will/purpose of", "*YHWH*": "divine name", "*be-yado*": "preposition with feminine singular noun with 3rd person masculine singular suffix - in his hand", "*yitslaḥ*": "qal imperfect, 3rd person masculine singular - will prosper/succeed" }, "variants": { "*ḥaphets*": "desired/was pleased/delighted in", "*dakkeʾo*": "to crush him/to bruise him/to oppress him", "*heḥeli*": "made sick/wounded/put to grief", "*tasim*": "you make/you place/you set", "*ʾasham*": "guilt offering/sin offering/restitution", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*zeraʿ*": "seed/offspring/descendants/posterity", "*yaʾarik*": "he will prolong/he will extend/he will lengthen", "*yamim*": "days/lifetime", "*ḥephets*": "pleasure/will/purpose/delight", "*yado*": "his hand", "*yitslaḥ*": "will prosper/will succeed/will thrive" } }
  • Hos 2:23 : 23 { "verseID": "Hosea.2.23", "source": "‫וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא אֶֽעֱנֶה֙ נְאֻם־יְהוָ֔ה אֶעֱנֶ֖ה אֶת־הַשָּׁמָ֑יִם וְהֵ֖ם יַעֲנ֥וּ אֶת־הָאָֽרֶץ׃‬", "text": "And *wəhāyāh* in-the-*yôm* that *ʾeʿĕneh* *nəʾum*-*Yhwh*, *ʾeʿĕneh* *ʾet*-the-*šāmayim*, and they *yaʿănû* *ʾet*-the-*ʾāreṣ*.", "grammar": { "*wəhāyāh*": "conjunction + qal perfect, 3rd singular, masculine - and it will be", "*yôm*": "noun, masculine, singular - day", "*ʾeʿĕneh*": "qal imperfect, 1st singular - I will answer", "*nəʾum*": "construct noun, masculine, singular - declaration of", "*Yhwh*": "proper noun - YHWH", "*ʾeʿĕneh*": "qal imperfect, 1st singular - I will answer", "*ʾet*": "direct object marker", "*šāmayim*": "noun, masculine, plural - heavens", "*yaʿănû*": "qal imperfect, 3rd plural, masculine - they will answer", "*ʾet*": "direct object marker", "*ʾāreṣ*": "noun, feminine, singular - earth" }, "variants": { "*wəhāyāh*": "and it will be/happen/come to pass", "*yôm*": "day/time", "*ʾeʿĕneh*": "I will answer/respond/hear", "*nəʾum*": "declaration/utterance/oracle of", "*Yhwh*": "YHWH/the LORD/Yahweh", "*šāmayim*": "heavens/sky", "*yaʿănû*": "they will answer/respond/hear", "*ʾāreṣ*": "earth/land/ground" } }
  • Zech 10:8-9 : 8 { "verseID": "Zechariah.10.8", "source": "אֶשְׁרְקָ֥ה לָהֶ֛ם וַאֲקַבְּצֵ֖ם כִּ֣י פְדִיתִ֑ים וְרָב֖וּ כְּמ֥וֹ רָבֽוּ׃", "text": "*'Eshreqah* to-them and-*'aqabbetsem* for *peditim* and-*ravu* like *ravu*.", "grammar": { "*'Eshreqah*": "Qal imperfect, 1st singular with cohortative he - I will whistle/signal", "*'aqabbetsem*": "Piel imperfect, 1st singular with 3rd masculine plural suffix - I will gather them", "*peditim*": "Qal perfect, 1st singular with 3rd masculine plural suffix - I have redeemed them", "*ravu*": "Qal perfect, 3rd plural - they will multiply/increase" }, "variants": { "*'Eshreqah*": "I will whistle/signal/call (as a shepherd)", "*'aqabbetsem*": "I will gather them/collect them/assemble them", "*peditim*": "I have redeemed them/ransomed them/set them free", "*ravu*": "they will multiply/increase/become numerous" } } 9 { "verseID": "Zechariah.10.9", "source": "וְאֶזְרָעֵם֙ בָּֽעַמִּ֔ים וּבַמֶּרְחַקִּ֖ים יִזְכְּר֑וּנִי וְחָי֥וּ אֶת־בְּנֵיהֶ֖ם וָשָֽׁבוּ׃", "text": "And-*'ezra'em* among-the-*'ammim* and-in-the-*merchaqim* *yizkeruni* and-*chayu* *'et*-*beneihem* and-*shavu*.", "grammar": { "*'ezra'em*": "Qal imperfect, 1st singular with 3rd masculine plural suffix - I will sow them", "*'ammim*": "masculine plural noun with definite article - the peoples/nations", "*merchaqim*": "masculine plural noun with definite article - the distant places", "*yizkeruni*": "Qal imperfect, 3rd masculine plural with 1st singular suffix - they will remember me", "*chayu*": "Qal perfect, 3rd plural - they will live", "*'et*": "preposition - with", "*beneihem*": "masculine plural noun with 3rd masculine plural suffix - their children", "*shavu*": "Qal perfect, 3rd plural - they will return" }, "variants": { "*'ezra'em*": "I will sow them/scatter them/plant them", "*'ammim*": "peoples/nations/tribes", "*merchaqim*": "distant places/far countries/remote regions", "*yizkeruni*": "they will remember me/think of me", "*chayu*": "they will live/survive/be preserved", "*shavu*": "they will return/come back/turn back" } }
  • Rom 8:17 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
  • Rom 10:18 : 18 { "verseID": "Romans.10.18", "source": "Ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; Μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.", "text": "*Alla legō*, *Mē ouk ēkousan*? *Menounge*, *eis pasan tēn gēn exēlthen ho phthoggos autōn*, *kai eis ta perata tēs oikoumenēs ta rhēmata autōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but", "*legō*": "present indicative, 1st singular - I say", "*Mē ouk*": "interrogative negative particles - surely they did not", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*Menounge*": "strong affirmative particle - indeed/certainly", "*eis pasan tēn gēn*": "accusative, feminine, singular - into all the earth", "*exēlthen*": "aorist indicative, active, 3rd singular - went out", "*ho phthoggos*": "nominative, masculine, singular - the sound", "*autōn*": "genitive, masculine, plural - of them", "*kai*": "conjunction - and", "*eis ta perata*": "accusative, neuter, plural - to the ends", "*tēs oikoumenēs*": "genitive, feminine, singular - of the inhabited world", "*ta rhēmata*": "nominative, neuter, plural - the words", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Menounge*": "indeed/certainly/yes indeed/more than that", "*exēlthen*": "went out/spread/extended", "*phthoggos*": "sound/voice/utterance", "*perata*": "ends/extremities/boundaries", "*oikoumenēs*": "inhabited world/earth/empire", "*rhēmata*": "words/sayings/messages" } }
  • Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
  • Phil 3:18-19 : 18 { "verseID": "Philippians.3.18", "source": "(Πολλοὶ γὰρ περιπατοῦσιν, οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ:", "text": "(*Polloi gar peripatousin*, whom *pollakis elegon* to you, *nyn de* also *klaiōn legō*, the *echthrous* of the *staurou* of the *Christou*:", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "postpositive conjunction - for", "*peripatousin*": "indicative, present, active, 3rd person plural - they walk", "*pollakis*": "adverb - often/frequently", "*elegon*": "indicative, imperfect, active, 1st person singular - I was telling", "*nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*klaiōn*": "participle, present, active, nominative, masculine, singular - weeping", "*legō*": "indicative, present, active, 1st person singular - I tell", "*echthrous*": "accusative, masculine, plural - enemies", "*staurou*": "genitive, masculine, singular - of cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*peripatousin*": "walk/conduct themselves", "*elegon*": "was telling/used to tell", "*klaiōn*": "weeping/crying", "*echthrous*": "enemies/foes/opponents" } } 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
  • Col 1:6 : 6 { "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }
  • Jas 1:18 : 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
  • 1 Pet 1:23 : 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }
  • 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
  • Matt 28:18-20 : 18 { "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } } 19 { "verseID": "Matthew.28.19", "source": "Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος:", "text": "*Poreuthentes* therefore, *mathēteusate* all the *ethnē*, *baptizontes* them into the *onoma* of the *Patros*, and of the *Huiou*, and of the *Hagiou* *Pneumatos*:", "grammar": { "*Poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathēteusate*": "aorist active imperative, 2nd plural - make disciples", "*ethnē*": "accusative, neuter, plural - nations", "*baptizontes*": "present active participle, nominative, masculine, plural - baptizing", "*onoma*": "accusative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*Huiou*": "genitive, masculine, singular - of Son", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*Poreuthentes*": "having gone/journeyed/traveled", "*mathēteusate*": "make disciples/teach/instruct", "*ethnē*": "nations/peoples/gentiles", "*baptizontes*": "baptizing/immersing", "*onoma*": "name/title/character", "*Patros*": "Father", "*Huiou*": "Son", "*Hagiou Pneumatos*": "Holy Spirit" } } 20 { "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }
  • Mark 16:15-20 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } } 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } } 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } } 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } } 19 { "verseID": "Mark.16.19", "source": "Ὁ μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ.", "text": "The *men oun Kyrios meta to lalēsai autois*, was *anelēphthē* into the *ouranon*, and *ekathisen ek dexiōn tou Theou*.", "grammar": { "*men oun*": "particles - therefore/then/so", "*Kyrios*": "nominative, masculine, singular - Lord", "*meta*": "preposition - after", "*lalēsai*": "aorist infinitive, active - to speak", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*anelēphthē*": "aorist, 3rd singular, passive - was taken up", "*ouranon*": "accusative, masculine, singular - heaven", "*ekathisen*": "aorist, 3rd singular, active - sat", "*ek*": "preposition - at/from", "*dexiōn*": "genitive, feminine, plural - right [hand/parts]", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anelēphthē*": "was taken up/was received up/was carried up", "*ekathisen*": "sat/seated himself/took his seat", "*ek dexiōn*": "at the right hand/from the right side" } } 20 { "verseID": "Mark.16.20", "source": "Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.", "text": "*Ekeinoi de exelthontes*, *ekēryxan pantachou*, the *Kyriou synergountos*, and the *logon bebaiountos dia tōn epakolouthountōn sēmeiōn*. *Amēn*.", "grammar": { "*Ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*exelthontes*": "aorist participle, nominative, masculine, plural, active - having gone out", "*ekēryxan*": "aorist, 3rd plural, active - they preached/proclaimed", "*pantachou*": "adverb - everywhere", "*Kyriou*": "genitive, masculine, singular - of Lord", "*synergountos*": "present participle, genitive, masculine, singular, active - working with", "*logon*": "accusative, masculine, singular - word", "*bebaiountos*": "present participle, genitive, masculine, singular, active - confirming", "*dia*": "preposition - through", "*epakolouthountōn*": "present participle, genitive, neuter, plural, active - following/accompanying", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*ekēryxan*": "preached/proclaimed/heralded", "*pantachou*": "everywhere/in all places", "*synergountos*": "working with/cooperating/helping", "*bebaiountos*": "confirming/establishing/verifying", "*epakolouthountōn sēmeiōn*": "accompanying signs/following signs/signs that followed" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    39{ "verseID": "Matthew.13.39", "source": "Ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.", "text": "The *de echthros ho speiras auta estin ho diabolos*· the *de therismos synteleia tou aiōnos estin*· the *de theristai angeloi eisin*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*echthros*": "nominative, masculine, singular - enemy", "*ho speiras*": "aorist active participle, nominative, masculine, singular - the one having sown", "*auta*": "accusative, neuter, plural - them", "*estin*": "present active indicative, 3rd person singular - is", "*ho diabolos*": "nominative, masculine, singular - the devil", "*therismos*": "nominative, masculine, singular - harvest", "*synteleia*": "nominative, feminine, singular - completion/consummation", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*theristai*": "nominative, masculine, plural - harvesters", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*echthros*": "enemy/foe/adversary", "*speiras*": "having sown/planted/scattered", "*diabolos*": "devil/slanderer/accuser", "*therismos*": "harvest/reaping time", "*synteleia*": "end/completion/consummation", "*aiōnos*": "age/era/world-age", "*theristai*": "harvesters/reapers", "*angeloi*": "angels/messengers" } }

    40{ "verseID": "Matthew.13.40", "source": "Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται· οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.", "text": "Just as *oun syllegetai ta zizania* and *pyri katakaietai*· thus *estai en tē synteleia tou aiōnos toutou*.", "grammar": { "*oun*": "conjunction - therefore/then", "*syllegetai*": "present passive indicative, 3rd person singular - is gathered", "*ta zizania*": "nominative, neuter, plural - the tares/weeds", "*pyri*": "dative, neuter, singular - with fire", "*katakaietai*": "present passive indicative, 3rd person singular - is burned up", "*estai*": "future middle indicative, 3rd person singular - will be", "*en tē synteleia*": "in the completion/end", "*tou aiōnos toutou*": "genitive, masculine, singular - of this age" }, "variants": { "*syllegetai*": "is gathered/collected/picked", "*zizania*": "tares/weeds/darnel", "*pyri*": "fire/flame", "*katakaietai*": "is burned up/consumed by fire", "*estai*": "will be/shall be", "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world-age" } }

    41{ "verseID": "Matthew.13.41", "source": "Ἀποστελεῖ ὁ Υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα, καὶ τοὺς ποιοῦντας τὴν ἀνομίαν·", "text": "*Apostelei ho Huios tou anthrōpou tous angelous autou*, and *syllexousin ek tēs basileias autou panta ta skandala*, and *tous poiountas tēn anomian*·", "grammar": { "*Apostelei*": "future active indicative, 3rd person singular - will send out", "*ho Huios tou anthrōpou*": "nominative, masculine, singular - the Son of Man", "*tous angelous autou*": "accusative, masculine, plural - his angels", "*syllexousin*": "future active indicative, 3rd person plural - they will gather", "*ek tēs basileias autou*": "from his kingdom", "*panta ta skandala*": "accusative, neuter, plural - all the stumbling blocks", "*tous poiountas*": "present active participle, accusative, masculine, plural - the ones practicing", "*tēn anomian*": "accusative, feminine, singular - the lawlessness" }, "variants": { "*Apostelei*": "will send forth/dispatch", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*angelous*": "angels/messengers", "*syllexousin*": "they will gather/collect", "*basileias*": "kingdom/reign/rule", "*skandala*": "stumbling blocks/causes of offense", "*poiountas*": "practicing/doing/committing", "*anomian*": "lawlessness/iniquity/wickedness" } }

    42{ "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

    43{ "verseID": "Matthew.13.43", "source": "Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Then the *dikaioi* shall *eklampsousin* as the *hēlios* in the *basileia* of the *Patros* of them. The one *echōn* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*dikaioi*": "nominative, masculine, plural - righteous ones", "*eklampsousin*": "future active indicative, 3rd person plural - will shine forth", "*hēlios*": "nominative, masculine, singular - sun", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*dikaioi*": "righteous ones/just/those who are righteous", "*eklampsousin*": "will shine forth/radiate/beam out", "*basileia*": "kingdom/reign/sovereignty", "*Patros*": "Father/progenitor", "*akouein*": "to hear/listen/understand", "*akouetō*": "let him hear/listen/understand" } }

    44{ "verseID": "Matthew.13.44", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ· ὃν εὑρὼν ἄνθρωπος, ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πάντα ὅσα ἔχει πωλεῖ, καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *thēsaurō* *kekrymmenō* in the *agrō*; which *heurōn* *anthrōpos*, *ekrypsen*, and from the *charas* of him *hypagei* and all things as many as he *echei* *pōlei*, and *agorazei* the *agron* that.", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*thēsaurō*": "dative, masculine, singular - to treasure", "*kekrymmenō*": "perfect passive participle, dative, masculine, singular - having been hidden", "*agrō*": "dative, masculine, singular - field", "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ekrypsen*": "aorist active indicative, 3rd person singular - hid", "*charas*": "genitive, feminine, singular - of joy", "*hypagei*": "present active indicative, 3rd person singular - goes away", "*echei*": "present active indicative, 3rd person singular - has", "*pōlei*": "present active indicative, 3rd person singular - sells", "*agorazei*": "present active indicative, 3rd person singular - buys", "*agron*": "accusative, masculine, singular - field" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*thēsaurō*": "treasure/storehouse/wealth", "*kekrymmenō*": "having been hidden/concealed", "*agrō*": "field/land/countryside", "*heurōn*": "having found/discovered", "*anthrōpos*": "man/person/human being", "*ekrypsen*": "hid/concealed", "*charas*": "joy/gladness/delight", "*hypagei*": "goes away/departs/withdraws", "*pōlei*": "sells/offers for sale", "*agorazei*": "buys/purchases" } }

  • 86%

    36{ "verseID": "Matthew.13.36", "source": "Τότε ἀφεὶς τοὺς ὄχλους, ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς: καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.", "text": "Then *apheis tous ochlous*, *ēlthen eis tēn oikian ho Iēsous*: and *prosēlthon autō hoi mathētai autou*, *legontes*, *Phrason hēmin tēn parabolēn tōn zizaniōn tou agrou*.", "grammar": { "*apheis*": "aorist active participle, nominative, masculine, singular - having left/sent away", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*eis tēn oikian*": "to the house", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to/approached", "*autō*": "dative, masculine, singular - to him", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Phrason*": "aorist active imperative, 2nd person singular - explain/declare", "*hēmin*": "dative, 1st person plural - to us", "*tēn parabolēn*": "accusative, feminine, singular - the parable", "*tōn zizaniōn*": "genitive, neuter, plural - of the tares", "*tou agrou*": "genitive, masculine, singular - of the field" }, "variants": { "*apheis*": "leaving/dismissing/sending away", "*ochlous*": "crowds/multitudes", "*ēlthen*": "came/went", "*oikian*": "house/home/dwelling", "*prosēlthon*": "came to/approached", "*mathētai*": "disciples/students/followers", "*Phrason*": "explain/interpret/make clear", "*parabolēn*": "parable/comparison", "*zizaniōn*": "tares/weeds/darnel", "*agrou*": "field/land" } }

    37{ "verseID": "Matthew.13.37", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ Υἱὸς τοῦ ἀνθρώπου·", "text": "He *de apokritheis eipen autois*, The *speirōn to kalon sperma estin ho Huios tou anthrōpou*·", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*speirōn*": "present active participle, nominative, masculine, singular - sowing/the one who sows", "*to kalon sperma*": "accusative, neuter, singular - the good seed", "*estin*": "present active indicative, 3rd person singular - is", "*ho Huios tou anthrōpou*": "nominative, masculine, singular - the Son of Man" }, "variants": { "*apokritheis*": "answering/responding", "*eipen*": "said/spoke/told", "*speirōn*": "sower/one who sows", "*kalon*": "good/fine/noble", "*sperma*": "seed/offspring", "*Huios tou anthrōpou*": "Son of Man (Messianic title)" } }

  • Matt 13:18-32
    15 verses
    83%

    18{ "verseID": "Matthew.13.18", "source": "¶Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείροντος.", "text": "You therefore *akousate* the *parabolēn tou speirontos*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*oun*": "conjunction - therefore/then", "*akousate*": "aorist imperative, 2nd plural - hear", "*parabolēn*": "accusative, feminine, singular - parable", "*tou speirontos*": "genitive article + present participle, genitive, masculine, singular - of the sower" }, "variants": { "*akousate*": "hear/listen to [command]", "*parabolēn*": "parable/similitude/analogy", "*tou speirontos*": "of the sower/of the one sowing" } }

    19{ "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }

    20{ "verseID": "Matthew.13.20", "source": "Ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·", "text": "But the one *epi* the *petrōdē spareis*, this *estin* the one the *logon akouōn*, and *euthys meta charas lambanōn* it;", "grammar": { "*de*": "contrastive particle - but/and", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*euthys*": "adverb - immediately", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - of joy", "*lambanōn*": "present participle, nominative, masculine, singular - receiving", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*epi ta petrōdē spareis*": "the one sown upon the rocky places", "*logon akouōn*": "hearing the word/one who hears the message", "*euthys*": "immediately/at once", "*meta charas*": "with joy/joyfully", "*lambanōn*": "receiving/accepting/taking" } }

    21{ "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }

    22{ "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }

    23{ "verseID": "Matthew.13.23", "source": "Ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ συνιών· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.", "text": "The *de* upon the *gēn* the *kalēn* *spareis*, *houtos* is the one the *logon* *akouōn*, and *syniōn*; who *dē* *karpophorei*, and *poiei*, the *men* hundred, the *de* sixty, the *de* thirty.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative, feminine, singular - earth/land/soil", "*kalēn*": "accusative, feminine, singular - good/beautiful/noble", "*spareis*": "aorist passive participle, nominative, masculine, singular - having been sown", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*logon*": "accusative, masculine, singular - word/message", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*syniōn*": "present active participle, nominative, masculine, singular - understanding", "*dē*": "particle - indeed/truly/verily", "*karpophorei*": "present active indicative, 3rd person singular - bears fruit", "*poiei*": "present active indicative, 3rd person singular - makes/produces/does", "*men*": "particle marking first element in contrast - on one hand" }, "variants": { "*gēn*": "earth/land/soil/ground", "*kalēn*": "good/fine/noble/beautiful", "*spareis*": "sown/scattered/planted", "*logon*": "word/message/account", "*syniōn*": "understanding/comprehending/grasping" } }

    24{ "verseID": "Matthew.13.24", "source": "¶Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ:", "text": "¶ *Allēn parabolēn parethēken autois*, *legōn*, *Hōmoiōthē* the *basileia tōn ouranōn anthropō speiranti kalon sperma* in the *agrō autou*:", "grammar": { "*Allēn*": "accusative, feminine, singular - another/different", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*parethēken*": "aorist active indicative, 3rd person singular - set before/placed before/presented", "*autois*": "dative, masculine, plural - to them", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was likened/compared", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens", "*anthropō*": "dative, masculine, singular - to a man", "*speiranti*": "aorist active participle, dative, masculine, singular - sowing/having sown", "*kalon*": "accusative, neuter, singular - good/fine", "*sperma*": "accusative, neuter, singular - seed", "*agrō*": "dative, masculine, singular - field", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*parabolēn*": "parable/analogy/comparison", "*parethēken*": "set before/presented/put forward", "*Hōmoiōthē*": "was likened/was made similar to/was compared", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky", "*sperma*": "seed/offspring" } }

    25{ "verseID": "Matthew.13.25", "source": "Ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους, ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἔσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου, καὶ ἀπῆλθεν.", "text": "In *de* the *katheudein tous anthrōpous*, *ēlthen autou ho echthros* and *espeiren zizania ana meson tou sitou*, and *apēlthen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*katheudein*": "present active infinitive - to sleep", "*tous anthrōpous*": "accusative, masculine, plural - the men/people", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*autou*": "genitive, masculine, singular - of him/his", "*ho echthros*": "nominative, masculine, singular - the enemy", "*espeiren*": "aorist active indicative, 3rd person singular - sowed", "*zizania*": "accusative, neuter, plural - tares/weeds/darnel", "*ana meson*": "prepositional phrase - among/in the midst of", "*tou sitou*": "genitive, masculine, singular - of the wheat", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*katheudein*": "sleeping/to sleep", "*echthros*": "enemy/foe/adversary", "*zizania*": "tares/darnel/weeds (likely Lolium temulentum)", "*sitou*": "wheat/grain", "*apēlthen*": "went away/departed/left" } }

    26{ "verseID": "Matthew.13.26", "source": "Ὅτε δὲ ἐβλάστησεν ὁ χόρτος, καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.", "text": "When *de eblastēsen ho chortos*, and *karpon epoiēsen*, then *ephanē* also the *zizania*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eblastēsen*": "aorist active indicative, 3rd person singular - sprouted/budded", "*ho chortos*": "nominative, masculine, singular - the grass/blade/plant", "*karpon*": "accusative, masculine, singular - fruit", "*epoiēsen*": "aorist active indicative, 3rd person singular - produced/made", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was revealed", "*zizania*": "nominative, neuter, plural - tares/weeds/darnel" }, "variants": { "*eblastēsen*": "sprouted/budded/grew", "*chortos*": "grass/blade/plant", "*karpon*": "fruit/produce/yield", "*epoiēsen*": "made/produced/bore", "*ephanē*": "appeared/became visible/was revealed" } }

    27{ "verseID": "Matthew.13.27", "source": "Προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;", "text": "*Proselthontes de hoi douloi tou oikodespotou eipon autō*, *Kyrie*, not *kalon sperma espeiras* in the *sō agrō*? From where *oun echei zizania*?", "grammar": { "*Proselthontes*": "aorist active participle, nominative, masculine, plural - having come to/approached", "*de*": "postpositive conjunction - but/and/now", "*hoi douloi*": "nominative, masculine, plural - the slaves/servants", "*tou oikodespotou*": "genitive, masculine, singular - of the master of the house/householder", "*eipon*": "aorist active indicative, 3rd person plural - said/told", "*autō*": "dative, masculine, singular - to him", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*kalon*": "accusative, neuter, singular - good/fine", "*sperma*": "accusative, neuter, singular - seed", "*espeiras*": "aorist active indicative, 2nd person singular - you sowed", "*sō*": "dative, masculine, singular, possessive adjective - your", "*agrō*": "dative, masculine, singular - field", "*oun*": "conjunction - therefore/then", "*echei*": "present active indicative, 3rd person singular - has/holds", "*zizania*": "accusative, neuter, plural - tares/weeds/darnel" }, "variants": { "*Proselthontes*": "approaching/coming to/having come", "*douloi*": "slaves/servants/bondservants", "*oikodespotou*": "householder/master of the house", "*Kyrie*": "Lord/Master/Sir", "*espeiras*": "you sowed/planted/scattered", "*sō*": "your/yours" } }

    28{ "verseID": "Matthew.13.28", "source": "Ὁ δὲ ἔφη αὐτοῖς, Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. Οἱ δὲ δοῦλοι εἶπον αὐτῷ, Θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;", "text": "He *de ephē autois*, *Echthros anthrōpos touto epoiēsen*. The *de douloi eipon autō*, *Theleis oun apelthontes syllexōmen auta*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*autois*": "dative, masculine, plural - to them", "*Echthros*": "nominative, masculine, singular - enemy", "*anthrōpos*": "nominative, masculine, singular - man/person", "*touto*": "accusative, neuter, singular - this", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*eipon*": "aorist active indicative, 3rd person plural - said/told", "*autō*": "dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd person singular - you wish/want/desire", "*oun*": "conjunction - therefore/then", "*apelthontes*": "aorist active participle, nominative, masculine, plural - going away/departing", "*syllexōmen*": "aorist active subjunctive, 1st person plural - we should gather/collect", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*ephē*": "said/declared/stated", "*Echthros*": "enemy/hostile/adversary", "*epoiēsen*": "did/made/performed", "*Theleis*": "do you wish/want/desire", "*apelthontes*": "going/departing/going away", "*syllexōmen*": "should gather/collect/pick" } }

    29{ "verseID": "Matthew.13.29", "source": "Ὁ δέ ἔφη, Οὔ· μήποτε συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.", "text": "He *de ephē*, No; lest *syllegontes ta zizania*, *ekrizōsēte hama autois ton siton*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*syllegontes*": "present active participle, nominative, masculine, plural - gathering/collecting", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*ekrizōsēte*": "aorist active subjunctive, 2nd person plural - you might uproot", "*hama*": "adverb/preposition - at once/together with", "*autois*": "dative, neuter, plural - with them", "*ton siton*": "accusative, masculine, singular - the wheat" }, "variants": { "*syllegontes*": "gathering/collecting/picking", "*ekrizōsēte*": "uproot/pull out by the roots/extract", "*hama*": "together with/at the same time as/along with", "*siton*": "wheat/grain" } }

    30{ "verseID": "Matthew.13.30", "source": "Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ: καὶ ἐν τῷ καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά: τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.", "text": "*Aphete synauxanesthai amphotera mechri tou therismou*: and in the *kairō tou therismou erō tois theristais*, *Syllexate prōton ta zizania*, and *dēsate auta eis desmas pros to katakausai auta*: the *de siton synagagete eis tēn apothēkēn mou*.", "grammar": { "*Aphete*": "aorist active imperative, 2nd person plural - allow/let/permit", "*synauxanesthai*": "present passive infinitive - to grow together", "*amphotera*": "accusative, neuter, plural - both", "*mechri*": "preposition - until", "*tou therismou*": "genitive, masculine, singular - of the harvest", "*kairō*": "dative, masculine, singular - time/season/opportune moment", "*erō*": "future active indicative, 1st person singular - I will say/tell", "*tois theristais*": "dative, masculine, plural - to the harvesters/reapers", "*Syllexate*": "aorist active imperative, 2nd person plural - gather/collect", "*prōton*": "adverbial accusative - first", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*dēsate*": "aorist active imperative, 2nd person plural - bind/tie", "*auta*": "accusative, neuter, plural - them", "*eis desmas*": "into bundles", "*pros to katakausai*": "for the burning/to burn", "*siton*": "accusative, masculine, singular - wheat", "*synagagete*": "aorist active imperative, 2nd person plural - gather/collect", "*eis tēn apothēkēn*": "into the barn/storehouse", "*mou*": "genitive, 1st person singular - of me/my" }, "variants": { "*Aphete*": "allow/permit/let", "*synauxanesthai*": "to grow together/grow alongside", "*amphotera*": "both/both kinds", "*therismou*": "harvest/reaping time", "*kairō*": "time/season/appointed time", "*theristais*": "harvesters/reapers", "*Syllexate*": "gather/collect/pick", "*dēsate*": "bind/tie/bundle", "*desmas*": "bundles/sheaves", "*katakausai*": "to burn up/consume with fire", "*synagagete*": "gather/collect/bring together", "*apothēkēn*": "barn/storehouse/granary" } }

    31{ "verseID": "Matthew.13.31", "source": "¶Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος, ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ:", "text": "¶ *Allēn parabolēn parethēken autois*, *legōn*, *Homoia estin hē basileia tōn ouranōn kokkō sinapeōs*, which *labōn anthrōpos*, *espeiren en tō agrō autou*:", "grammar": { "*Allēn*": "accusative, feminine, singular - another", "*parabolēn*": "accusative, feminine, singular - parable", "*parethēken*": "aorist active indicative, 3rd person singular - set before/presented", "*autois*": "dative, masculine, plural - to them", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens", "*kokkō*": "dative, masculine, singular - to a grain/seed", "*sinapeōs*": "genitive, neuter, singular - of mustard", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken", "*anthrōpos*": "nominative, masculine, singular - man/person", "*espeiren*": "aorist active indicative, 3rd person singular - sowed", "*en tō agrō*": "in the field", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*parabolēn*": "parable/comparison/analogy", "*Homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/rule", "*kokkō*": "grain/seed/kernel", "*sinapeōs*": "of mustard/mustard plant", "*labōn*": "taking/having taken/receiving", "*espeiren*": "sowed/planted/scattered" } }

    32{ "verseID": "Matthew.13.32", "source": "Ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων: ὅταν δὲ αὐξηθῇ, μεῖζον τῶν λαχάνων ἐστὶν, καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.", "text": "Which *mikroteron men estin pantōn tōn spermatōn*: when *de auxēthē*, *meizon tōn lachanōn estin*, and *ginetai dendron*, so that *elthein ta peteina tou ouranou* and *kataskēnoun en tois kladois autou*.", "grammar": { "*mikroteron*": "comparative, nominative, neuter, singular - smaller", "*men*": "particle marking first element in contrast - on one hand", "*estin*": "present active indicative, 3rd person singular - is", "*pantōn tōn spermatōn*": "genitive, neuter, plural - of all the seeds", "*de*": "postpositive conjunction - but/and/now", "*auxēthē*": "aorist passive subjunctive, 3rd person singular - it might be grown/increased", "*meizon*": "comparative, nominative, neuter, singular - greater", "*tōn lachanōn*": "genitive, neuter, plural - of the garden herbs/vegetables", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*dendron*": "nominative, neuter, singular - tree", "*elthein*": "aorist active infinitive - to come", "*ta peteina*": "accusative, neuter, plural - the birds", "*tou ouranou*": "genitive, masculine, singular - of the heaven/sky", "*kataskēnoun*": "present active infinitive - to nest/dwell", "*en tois kladois*": "in the branches", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*mikroteron*": "smaller/lesser", "*spermatōn*": "seeds/offspring", "*auxēthē*": "grows/increases/develops", "*meizon*": "greater/larger", "*lachanōn*": "garden herbs/vegetables/plants", "*ginetai*": "becomes/turns into", "*dendron*": "tree/large plant", "*peteina*": "birds/flying creatures", "*kataskēnoun*": "to nest/make nests/dwell", "*kladois*": "branches/boughs" } }

  • Luke 8:11-12
    2 verses
    77%

    11{ "verseID": "Luke.8.11", "source": "Ἔστιν δὲ αὕτη ἡ παραβολή: Ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ.", "text": "Now *estin* this the *parabolē*: The *sporos estin* the *logos tou Theou*.", "grammar": { "*estin*": "present, 3rd singular - is", "*parabolē*": "nominative, feminine singular - parable", "*sporos*": "nominative, masculine singular - seed", "*logos*": "nominative, masculine singular - word", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*parabolē*": "parable/illustration/comparison/analogy", "*sporos*": "seed/grain", "*logos*": "word/message/account/statement" } }

    12{ "verseID": "Luke.8.12", "source": "Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες· εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.", "text": "And those *para tēn hodon eisin* those *akouontes*; then *erchetai* the *diabolos*, and *airei ton logon apo tēs kardias* of them, lest *pisteusantes* they might be *sōthōsin*.", "grammar": { "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*eisin*": "present, 3rd plural - are/they are", "*akouontes*": "present participle, masculine nominative plural - hearing/listening", "*erchetai*": "present, 3rd singular - comes", "*diabolos*": "nominative, masculine singular - devil/accuser", "*airei*": "present, 3rd singular - takes away/removes", "*logon*": "accusative, masculine singular - word", "*apo*": "preposition + genitive - from", "*kardias*": "genitive, feminine singular - heart", "*pisteusantes*": "aorist participle, masculine nominative plural - having believed", "*sōthōsin*": "aorist passive subjunctive, 3rd plural - they might be saved" }, "variants": { "*para*": "beside/along/by", "*hodon*": "road/path/way", "*akouontes*": "hearing/listening/those who hear", "*diabolos*": "devil/slanderer/accuser", "*airei*": "takes away/removes/lifts up", "*logon*": "word/message/statement", "*kardias*": "heart/mind/inner self", "*pisteusantes*": "having believed/after believing", "*sōthōsin*": "might be saved/could be saved/would be saved" } }

  • Matt 13:3-8
    6 verses
    76%

    3{ "verseID": "Matthew.13.3", "source": "Καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς, λέγων, Ἰδού, ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν·", "text": "And *elalēsen* to them *polla* in *parabolais*, *legōn*, *Idou*, *exēlthen* the *speirōn tou speirein*;", "grammar": { "*elalēsen*": "aorist, 3rd singular - spoke/said", "*autois*": "dative, masculine, plural - to them", "*polla*": "accusative, neuter, plural - many things", "*en*": "preposition + dative - in/with", "*parabolais*": "dative, feminine, plural - parables", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Idou*": "imperative - behold/look", "*exēlthen*": "aorist, 3rd singular - went out", "*speirōn*": "present participle, nominative, masculine, singular - sower/one who sows", "*tou speirein*": "genitive article + present infinitive - to sow/for sowing [purpose]" }, "variants": { "*elalēsen*": "spoke/said/talked", "*parabolais*": "parables/similitudes/analogies", "*Idou*": "behold/look/see", "*speirōn*": "sower/one who sows/seeder", "*tou speirein*": "to sow/for the purpose of sowing" } }

    4{ "verseID": "Matthew.13.4", "source": "Καὶ ἐν τῷ σπείρειν αὐτὸν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτά:", "text": "And in the *speirein* him, *ha men epesen para* the *hodon*, and *ēlthen* the *peteina* and *katephagen* them:", "grammar": { "*en tō speirein*": "preposition + articular infinitive - in/during the sowing", "*auton*": "accusative, masculine, singular - him", "*ha*": "relative pronoun, nominative/accusative, neuter, plural - which [seeds]", "*men*": "particle indicating contrast with following *de* - on one hand", "*epesen*": "aorist, 3rd singular - fell", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine, singular - way/road/path", "*ēlthen*": "aorist, 3rd singular - came", "*peteina*": "nominative, neuter, plural - birds", "*katephagen*": "aorist, 3rd singular - devoured/ate up", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*speirein*": "to sow/sowing", "*epesen*": "fell/fell down", "*para*": "beside/along/by", "*hodon*": "way/road/path", "*peteina*": "birds/fowls", "*katephagen*": "devoured/ate up completely/consumed" } }

    5{ "verseID": "Matthew.13.5", "source": "Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν: καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς:", "text": "*Alla de epesen epi* the *petrōdē*, where not *eichen gēn pollēn*: and *eutheōs exaneteilen*, through the not *echein bathos gēs*:", "grammar": { "*Alla*": "nominative/accusative, neuter, plural - others/other [seeds]", "*de*": "contrastive particle - but/and", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*hopou*": "adverb - where", "*ouk*": "negative particle - not", "*eichen*": "imperfect, 3rd singular - had/was having", "*gēn*": "accusative, feminine, singular - earth/soil", "*pollēn*": "accusative, feminine, singular - much", "*eutheōs*": "adverb - immediately/at once", "*exaneteilen*": "aorist, 3rd singular - sprang up", "*dia*": "preposition + accusative - through/because of", "*to mē echein*": "articular infinitive with negative - the not having", "*bathos*": "accusative, neuter, singular - depth", "*gēs*": "genitive, feminine, singular - of earth/soil" }, "variants": { "*Alla*": "others/other [seeds]", "*petrōdē*": "rocky places/stony ground", "*eichen*": "had/was having/possessed", "*gēn*": "earth/soil/ground", "*eutheōs*": "immediately/at once/quickly", "*exaneteilen*": "sprang up/sprouted/shot up", "*bathos*": "depth/deepness" } }

    6{ "verseID": "Matthew.13.6", "source": "Ἡλίου δὲ ἀνατείλαντος, ἐκαυματίσθη· καὶ διὰ τὸ μὴ ἔχειν ῥίζαν, ἐξηράνθη.", "text": "*Hēliou de anateilantos*, *ekaumatisthē*; and through the not *echein rhizan*, *exēranthē*.", "grammar": { "*Hēliou*": "genitive, masculine, singular - of sun", "*de*": "conjunctive particle - but/and", "*anateilantos*": "aorist participle, genitive, masculine, singular - having risen [genitive absolute]", "*ekaumatisthē*": "aorist passive, 3rd singular - was scorched", "*dia*": "preposition + accusative - through/because of", "*to mē echein*": "articular infinitive with negative - the not having", "*rhizan*": "accusative, feminine, singular - root", "*exēranthē*": "aorist passive, 3rd singular - was withered/dried up" }, "variants": { "*Hēliou anateilantos*": "when the sun rose/having the sun risen [genitive absolute construction]", "*ekaumatisthē*": "was scorched/was burned/was parched", "*rhizan*": "root/rootage", "*exēranthē*": "was withered/dried up/became dry" } }

    7{ "verseID": "Matthew.13.7", "source": "Ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας· καὶ ἀνέβησαν αἱ ἄκανθαι, καὶ ἀπέπνιξαν αὐτά:", "text": "*Alla de epesen epi* the *akanthas*; and *anebēsan* the *akanthai*, and *apepnixan* them:", "grammar": { "*Alla*": "nominative/accusative, neuter, plural - others/other [seeds]", "*de*": "contrastive particle - but/and", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - on/upon", "*akanthas*": "accusative, feminine, plural - thorns", "*anebēsan*": "aorist, 3rd plural - went up/grew up", "*akanthai*": "nominative, feminine, plural - thorns", "*apepnixan*": "aorist, 3rd plural - choked", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*Alla*": "others/other [seeds]", "*epesen*": "fell/fell down", "*akanthas*": "thorns/thistles/brambles", "*anebēsan*": "went up/grew up/sprang up", "*apepnixan*": "choked/strangled/suffocated" } }

    8{ "verseID": "Matthew.13.8", "source": "Ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν, καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.", "text": "*Alla de epesen epi* the *gēn* the *kalēn*, and *edidou karpon*, *ho men hekaton*, *ho de hexēkonta*, *ho de triakonta*.", "grammar": { "*Alla*": "nominative/accusative, neuter, plural - others/other [seeds]", "*de*": "contrastive particle - but/and", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - on/upon", "*gēn*": "accusative, feminine, singular - earth/soil/ground", "*kalēn*": "accusative, feminine, singular - good", "*edidou*": "imperfect, 3rd singular - was yielding/giving", "*karpon*": "accusative, masculine, singular - fruit", "*ho men*": "neuter relative pronoun with particle - one", "*hekaton*": "numerical - hundred", "*ho de*": "neuter relative pronoun with particle - another", "*hexēkonta*": "numerical - sixty", "*triakonta*": "numerical - thirty" }, "variants": { "*Alla*": "others/other [seeds]", "*gēn kalēn*": "good soil/fertile ground", "*edidou*": "was yielding/giving/producing [continuous action]", "*karpon*": "fruit/crop/produce", "*ho men... ho de... ho de*": "one... another... another [distribution]" } }

  • Mark 4:14-15
    2 verses
    75%

    14{ "verseID": "Mark.4.14", "source": "¶Ὁ σπείρων τὸν λόγον σπείρει.", "text": "The *speirōn* the *logon speirei*.", "grammar": { "*speirōn*": "present active participle, nominative, masculine, singular - sower", "*logon*": "accusative, masculine, singular - word", "*speirei*": "present active indicative, 3rd person singular - sows" }, "variants": { "*speirōn*": "sower/one who sows", "*logon*": "word/message/account", "*speirei*": "sows/plants/scatters seed" } }

    15{ "verseID": "Mark.4.15", "source": "Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδόν, ὅπου σπείρεται ὁ λόγος· καὶ ὅταν ἀκούσωσιν, εὐθέως ἔρχεται ὁ Σατανᾶς, καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.", "text": "These *de eisin* those *para* the *hodon*, *hopou speiretai* the *logos*; and *hotan akousōsin*, *eutheōs erchetai* the *Satanas*, and *airei* the *logon* the *esparmenon* in the *kardiais* of them.", "grammar": { "*de*": "conjunction - and/but", "*eisin*": "present active indicative, 3rd person plural - they are", "*para*": "preposition + accusative - along/beside", "*hodon*": "accusative, feminine, singular - way/road", "*hopou*": "adverb - where", "*speiretai*": "present passive indicative, 3rd person singular - is sown", "*logos*": "nominative, masculine, singular - word", "*hotan*": "conjunction - when/whenever", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they hear", "*eutheōs*": "adverb - immediately", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*Satanas*": "nominative, masculine, singular - Satan", "*airei*": "present active indicative, 3rd person singular - takes away", "*logon*": "accusative, masculine, singular - word", "*esparmenon*": "perfect passive participle, accusative, masculine, singular - having been sown", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*para*": "beside/along/by", "*hodon*": "way/road/path", "*speiretai*": "is sown/scattered", "*logos*": "word/message", "*akousōsin*": "they hear/listen to", "*eutheōs*": "immediately/at once", "*erchetai*": "comes/arrives", "*airei*": "takes away/removes/lifts", "*esparmenon*": "having been sown/planted/scattered", "*kardiais*": "hearts/minds/inner being" } }

  • 5{ "verseID": "Luke.8.5", "source": "Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ: καὶ ἐν τῷ σπείρειν αὐτόν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν· καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.", "text": "Went out the *speirōn tou speirai ton sporon* of him: and in the *speirein* him, some indeed *epesen para* the *hodon*; and *katepatēthē*, and the *peteina tou ouranou katephagen* it.", "grammar": { "*speirōn*": "present participle, masculine nominative singular - sower", "*tou speirai*": "infinitive with genitive article - to sow", "*sporon*": "accusative, masculine singular - seed", "*speirein*": "present infinitive with article - sowing", "*epesen*": "aorist, 3rd singular - fell", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*katepatēthē*": "aorist passive, 3rd singular - was trampled down", "*peteina*": "nominative, neuter plural - birds", "*ouranou*": "genitive, masculine singular - of heaven/sky", "*katephagen*": "aorist, 3rd singular - devoured/ate up" }, "variants": { "*speirōn*": "sower/one who sows", "*speirai*": "to sow/to scatter seed", "*sporon*": "seed/grain", "*para*": "beside/along/by", "*hodon*": "road/way/path", "*katepatēthē*": "was trampled down/was trodden under foot", "*peteina*": "birds/fowls", "*ouranou*": "heaven/sky/air", "*katephagen*": "devoured/consumed/ate up completely" } }

  • 74%

    47{ "verseID": "Matthew.13.47", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ, βληθείσῃ εἰς τὴν θάλασσαν, καὶ ἐκ παντὸς γένους συναγαγούσῃ:", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *sagēnē*, *blētheisē* into the *thalassan*, and from every *genous* *synagagousē*:", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*sagēnē*": "dative, feminine, singular - to dragnet/seine", "*blētheisē*": "aorist passive participle, dative, feminine, singular - having been cast", "*thalassan*": "accusative, feminine, singular - sea", "*genous*": "genitive, neuter, singular - of kind/sort", "*synagagousē*": "aorist active participle, dative, feminine, singular - having gathered together" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*sagēnē*": "dragnet/seine/fishing net", "*blētheisē*": "having been cast/thrown", "*thalassan*": "sea/lake", "*genous*": "kind/sort/species/type", "*synagagousē*": "having gathered together/collected/brought together" } }

    48{ "verseID": "Matthew.13.48", "source": "Ἣν, ὅτε ἐπληρώθη, ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν, καὶ καθίσαντες, συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.", "text": "Which, when it was *eplērōthē*, *anabibasantes* upon the *aigialon*, and *kathisantes*, they *synelexan* the *kala* into *angeia*, but the *sapra* outside they *ebalon*.", "grammar": { "*eplērōthē*": "aorist passive indicative, 3rd person singular - was filled", "*anabibasantes*": "aorist active participle, nominative, masculine, plural - having drawn up", "*aigialon*": "accusative, masculine, singular - shore/beach", "*kathisantes*": "aorist active participle, nominative, masculine, plural - having sat down", "*synelexan*": "aorist active indicative, 3rd person plural - gathered", "*kala*": "accusative, neuter, plural - good things", "*angeia*": "accusative, neuter, plural - vessels/containers", "*sapra*": "accusative, neuter, plural - rotten/bad things", "*ebalon*": "aorist active indicative, 3rd person plural - threw" }, "variants": { "*eplērōthē*": "was filled/fulfilled/completed", "*anabibasantes*": "having drawn up/brought up/hauled up", "*aigialon*": "shore/beach/coast", "*kathisantes*": "having sat down/seated themselves", "*synelexan*": "gathered/collected/picked out", "*kala*": "good/fine/beautiful things", "*angeia*": "vessels/containers/jars", "*sapra*": "rotten/bad/worthless things", "*ebalon*": "threw/cast/hurled" } }

    49{ "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } }

  • 12{ "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }

  • 26{ "verseID": "Mark.4.26", "source": "¶Καὶ ἔλεγεν, Οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἐάν ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς·", "text": "And *elegen*, *Houtōs estin* the *basileia* of the *Theou*, as if *anthrōpos balē* the *sporon epi* the *gēs*;", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Houtōs*": "adverb - thus/in this way", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*anthrōpos*": "nominative, masculine, singular - man/person", "*balē*": "aorist active subjunctive, 3rd person singular - might cast", "*sporon*": "accusative, masculine, singular - seed", "*epi*": "preposition + genitive - upon", "*gēs*": "genitive, feminine, singular - earth/ground" }, "variants": { "*Houtōs*": "thus/so/in this way", "*basileia*": "kingdom/reign/rule", "*anthrōpos*": "man/person/human being", "*balē*": "might cast/throw/scatter", "*sporon*": "seed/grain", "*gēs*": "earth/ground/soil" } }

  • 18{ "verseID": "Mark.4.18", "source": "Καὶ οὑτοί εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οἱ τὸν λόγον ἀκούοντες,", "text": "And these *eisin* those *eis* the *akanthas speiromenoi*; those the *logon akouontes*,", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*speiromenoi*": "present passive participle, nominative, masculine, plural - being sown", "*logon*": "accusative, masculine, singular - word", "*akouontes*": "present active participle, nominative, masculine, plural - hearing" }, "variants": { "*eis*": "into/among/in", "*akanthas*": "thorns/thornbushes/thistles", "*speiromenoi*": "being sown/scattered/planted", "*logon*": "word/message", "*akouontes*": "hearing/listening to" } }

  • 13{ "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } }

  • 15{ "verseID": "Luke.8.15", "source": "Τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν, οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον, κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.", "text": "But that *en tē kalē gē* these *eisin*, whoever *en kardia kalē kai agathē*, *akousantes ton logon*, *katechousin*, and *karpophorousin en hypomonē*.", "grammar": { "*en*": "preposition + dative - in/on", "*kalē*": "dative, feminine singular - good/noble/beautiful", "*gē*": "dative, feminine singular - earth/soil/ground", "*eisin*": "present, 3rd plural - are/they are", "*kardia*": "dative, feminine singular - heart", "*agathē*": "dative, feminine singular - good/upright", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*logon*": "accusative, masculine singular - word", "*katechousin*": "present, 3rd plural - hold fast/retain", "*karpophorousin*": "present, 3rd plural - bear fruit", "*hypomonē*": "dative, feminine singular - patience/endurance/perseverance" }, "variants": { "*kalē*": "good/beautiful/fine/noble", "*gē*": "soil/ground/earth/land", "*kardia*": "heart/mind/inner being", "*agathē*": "good/upright/honest/virtuous", "*katechousin*": "hold fast/retain/keep/maintain", "*karpophorousin*": "bear fruit/produce fruit/yield harvest", "*hypomonē*": "patience/endurance/perseverance/steadfastness" } }

  • Mark 4:3-4
    2 verses
    72%

    3{ "verseID": "Mark.4.3", "source": "Ἀκούετε· Ἰδού, ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι:", "text": "*Akouete*; *Idou*, *exēlthen* the *speirōn* of the *speirai*:", "grammar": { "*Akouete*": "present active imperative, 2nd person plural - listen/hear", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*speirōn*": "present active participle, nominative, masculine, singular - sower", "*speirai*": "aorist active infinitive - to sow" }, "variants": { "*Akouete*": "listen/hear/pay attention", "*Idou*": "behold/look/see", "*exēlthen*": "went out/departed/came forth", "*speirōn*": "sower/one who sows", "*speirai*": "to sow/scatter seed" } }

    4{ "verseID": "Mark.4.4", "source": "Καὶ ἐγένετο, ἐν τῷ σπείρειν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατέφαγεν αὐτό.", "text": "And *egeneto*, in the *speirein*, *ho men epesen para* the *hodon*, and *ēlthen* the *peteina* of the *ouranou* and *katephagen* it.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*speirein*": "present active infinitive - to sow", "*ho men*": "relative pronoun with particle - some/that which", "*epesen*": "aorist active indicative, 3rd person singular - fell", "*para*": "preposition + accusative - alongside/beside", "*hodon*": "accusative, feminine, singular - road/path", "*ēlthen*": "aorist active indicative, 3rd person plural - came", "*peteina*": "nominative, neuter, plural - birds", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*katephagen*": "aorist active indicative, 3rd person singular - devoured/ate up" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*para*": "beside/along/by", "*hodon*": "road/path/way", "*peteina*": "birds/flying creatures", "*ouranou*": "heaven/sky", "*katephagen*": "devoured/ate up completely" } }

  • 9{ "verseID": "Luke.8.9", "source": "Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες, Τίς εἴη ἡ παραβολὴ αὕτη;", "text": "But *epērōtōn* him his *mathētai*, *legontes*, What *eiē* the *parabolē hautē*?", "grammar": { "*epērōtōn*": "imperfect, 3rd plural - were asking/questioning", "*mathētai*": "nominative, masculine plural - disciples", "*legontes*": "present participle, masculine nominative plural - saying", "*eiē*": "present optative, 3rd singular - might be", "*parabolē*": "nominative, feminine singular - parable", "*hautē*": "demonstrative pronoun, feminine nominative singular - this" }, "variants": { "*epērōtōn*": "were asking/were questioning/were inquiring", "*mathētai*": "disciples/pupils/followers", "*eiē*": "might be/could be/would be", "*parabolē*": "parable/illustration/comparison/analogy" } }

  • 20{ "verseID": "Mark.4.20", "source": "Καὶ οὗτοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες· οἵτινες ἀκούουσιν τὸν λόγον, καὶ παραδέχονται, καὶ καρποφοροῦσιν, ἓν τριάκοντα, καὶ ἓν ἑξήκοντα, καὶ ἓν ἑκατόν.", "text": "And these *eisin* those *epi* the *gēn* the *kalēn sparentes*; *hoitines akouousin* the *logon*, and *paradechontai*, and *karpophorousin*, *hen triakonta*, and *hen hexēkonta*, and *hen hekaton*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*epi*": "preposition + accusative - on/upon", "*gēn*": "accusative, feminine, singular - earth/ground/soil", "*kalēn*": "accusative, feminine, singular - good", "*sparentes*": "aorist passive participle, nominative, masculine, plural - having been sown", "*hoitines*": "relative pronoun, nominative, masculine, plural - such as/whoever", "*akouousin*": "present active indicative, 3rd person plural - they hear", "*logon*": "accusative, masculine, singular - word", "*paradechontai*": "present middle indicative, 3rd person plural - they accept", "*karpophorousin*": "present active indicative, 3rd person plural - they bear fruit", "*hen*": "nominative, neuter, singular - one", "*triakonta*": "indeclinable numeral - thirty", "*hexēkonta*": "indeclinable numeral - sixty", "*hekaton*": "indeclinable numeral - hundred" }, "variants": { "*gēn*": "earth/soil/ground", "*kalēn*": "good/fine/excellent", "*sparentes*": "having been sown/planted/scattered", "*hoitines*": "such as/whoever/those who", "*akouousin*": "they hear/listen to", "*logon*": "word/message", "*paradechontai*": "they accept/receive/welcome", "*karpophorousin*": "they bear fruit/produce yield" } }

  • 71%

    19{ "verseID": "Luke.13.19", "source": "Ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος, ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησεν, καὶ ἐγένετο εἰς δένδρον μέγα· καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.", "text": "*Homoia estin kokkō sinapeōs*, which *labōn anthrōpos*, *ebalen* into *kēpon* of himself; and *ēuxēsen*, and *egeneto* into *dendron mega*; and the *peteina* of the *ouranou kateskēnōsen* in the *kladois* of it.", "grammar": { "*Homoia*": "adjective, nominative, feminine, singular - like/similar", "*estin*": "present, active, indicative, 3rd singular - is", "*kokkō*": "dative, masculine, singular - seed/grain", "*sinapeōs*": "genitive, neuter, singular - of mustard", "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ebalen*": "aorist, active, indicative, 3rd singular - threw/cast", "*kēpon*": "accusative, masculine, singular - garden", "*ēuxēsen*": "aorist, active, indicative, 3rd singular - grew", "*egeneto*": "aorist, middle, indicative, 3rd singular - became", "*dendron*": "accusative, neuter, singular - tree", "*mega*": "accusative, neuter, singular - large/great", "*peteina*": "nominative, neuter, plural - birds", "*ouranou*": "genitive, masculine, singular - of heaven", "*kateskēnōsen*": "aorist, active, indicative, 3rd singular - nested/dwelt", "*kladois*": "dative, masculine, plural - branches" }, "variants": { "*kokkō sinapeōs*": "seed of mustard/mustard seed", "*labōn*": "having taken/taking", "*ebalen*": "threw/cast/planted", "*kēpon*": "garden/plot", "*ēuxēsen*": "grew/increased", "*egeneto*": "became/turned into", "*dendron*": "tree/plant", "*mega*": "large/great/tall", "*peteina*": "birds/flying creatures", "*ouranou*": "of heaven/sky", "*kateskēnōsen*": "nested/dwelt/made nests", "*kladois*": "branches/boughs" } }

    20{ "verseID": "Luke.13.20", "source": "Καὶ πάλιν εἶπεν, Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ Θεοῦ;", "text": "And again *eipen*, To what *homoiōsō* the *basileian* of the *Theou*?", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*homoiōsō*": "future, active, indicative, 1st singular - I will liken/compare", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eipen*": "said/spoke", "*homoiōsō*": "I will liken/compare/make similar", "*basileian*": "kingdom/reign/rule" } }

  • 36{ "verseID": "John.4.36", "source": "Καὶ ὁ θερίζων μισθὸν λαμβάνει, καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον: ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.", "text": "And the one-*therizōn misthon lambanei*, and *synagei karpon* into *zōēn aiōnion*: *hina* also the one-*speirōn homou chairē* also the one-*therizōn*.", "grammar": { "Καὶ": "conjunction - and", "ὁ θερίζων": "present, active, participle, nominative, masculine, singular with article - the one harvesting/reaping", "*misthon*": "accusative, masculine, singular - wages/reward", "*lambanei*": "present, active, indicative, 3rd person singular - receives/takes", "*synagei*": "present, active, indicative, 3rd person singular - gathers/collects", "*karpon*": "accusative, masculine, singular - fruit/harvest", "εἰς": "preposition - into/for", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*hina*": "conjunction introducing purpose clause - so that/in order that", "ὁ σπείρων": "present, active, participle, nominative, masculine, singular with article - the one sowing", "*homou*": "adverb - together", "*chairē*": "present, active, subjunctive, 3rd person singular - may rejoice", "ὁ θερίζων": "present, active, participle, nominative, masculine, singular with article - the one harvesting/reaping" }, "variants": { "*misthon*": "wages/reward/payment", "*karpon*": "fruit/produce/harvest/result", "*zōēn aiōnion*": "eternal life/life of the age to come", "*homou*": "together/at the same time/jointly" } }

  • 31{ "verseID": "Mark.4.31", "source": "Ὡς κόκκῳ σινάπεως, ὃς, ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερος πάντων τῶν σπερμάτων ἐστὶν τῶν ἐπὶ τῆς γῆς:", "text": "As a *kokkō sinapeōs*, which, *hotan sparē epi* the *gēs*, *mikroteros pantōn tōn spermatōn estin* those *epi* the *gēs*:", "grammar": { "*kokkō*": "dative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - mustard", "*hotan*": "conjunction - when/whenever", "*sparē*": "aorist passive subjunctive, 3rd person singular - it might be sown", "*epi*": "preposition + genitive - upon", "*gēs*": "genitive, feminine, singular - earth/ground", "*mikroteros*": "nominative, masculine, singular, comparative - smaller", "*pantōn*": "genitive, neuter, plural - all", "*spermatōn*": "genitive, neuter, plural - seeds", "*estin*": "present active indicative, 3rd person singular - it is" }, "variants": { "*kokkō*": "grain/seed/kernel", "*sinapeōs*": "mustard plant", "*sparē*": "it might be sown/planted", "*gēs*": "earth/ground/soil", "*mikroteros*": "smaller/lesser", "*spermatōn*": "seeds/grains" } }