Matthew 13:50

biblecontext

{ "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 8:12 : 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
  • Matt 13:42 : 42 { "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
  • Rev 14:10-11 : 10 { "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } } 11 { "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } }
  • Rev 16:10-11 : 10 { "verseID": "Revelation.16.10", "source": "Καὶ ὁ πέμπτος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν θρόνον τοῦ θηρίου· καὶ ἐγένετο ἡ βασιλεία αὐτοῦ ἐσκοτωμένη· καὶ ἐμασῶντο τὰς γλώσσας αὐτῶν ἐκ τοῦ πόνου,", "text": "And the *pemptos* *angelos* *execheen* the *phialēn* of-him upon the *thronon* of-the *thēriou*; and *egeneto* the *basileia* of-him *eskotōmenē*; and they *emasōnto* the *glōssas* of-them from the *ponou*,", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*thronon*": "accusative, masculine, singular - throne", "*thēriou*": "genitive, neuter, singular - beast/wild animal", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*eskotōmenē*": "perfect passive participle, nominative, feminine, singular - darkened", "*emasōnto*": "imperfect middle indicative, 3rd person plural - were gnawing/chewing", "*glōssas*": "accusative, feminine, plural - tongues", "*ponou*": "genitive, masculine, singular - pain/distress" }, "variants": { "*thronon*": "throne/seat of power", "*thēriou*": "beast/wild animal/monster", "*basileia*": "kingdom/reign/domain", "*eskotōmenē*": "darkened/made dark/obscured", "*emasōnto*": "were gnawing/chewing/biting", "*glōssas*": "tongues/languages", "*ponou*": "pain/distress/anguish" } } 11 { "verseID": "Revelation.16.11", "source": "Καὶ ἐβλασφήμησαν τὸν Θεὸν τοῦ οὐρανοῦ ἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν, καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν.", "text": "And they *eblasphēmēsan* the *Theon* of-the *ouranou* from the *ponōn* of-them and from the *helkōn* of-them, and not they *metenoēsan* from the *ergōn* of-them.", "grammar": { "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*Theon*": "accusative, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*ponōn*": "genitive, masculine, plural - pains/distresses", "*helkōn*": "genitive, neuter, plural - sores/ulcers", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*ouranou*": "heaven/sky/celestial realm", "*ponōn*": "pains/distresses/sufferings", "*helkōn*": "sores/ulcers/wounds", "*metenoēsan*": "repented/changed mind/turned", "*ergōn*": "works/deeds/actions" } }
  • Matt 24:50-51 : 50 { "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } } 51 { "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
  • Luke 13:27-28 : 27 { "verseID": "Luke.13.27", "source": "Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες οἱ ἐργάται τῆς ἀδικίας.", "text": "And *erei*, *Legō* to you, not *oida* you from where you are; *apostēte* from me, all the *ergatai* of the *adikias*.", "grammar": { "*erei*": "future, active, indicative, 3rd singular - he will say", "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*oida*": "perfect, active, indicative, 1st singular - I know", "*apostēte*": "aorist imperative, active, 2nd plural - depart", "*ergatai*": "nominative, masculine, plural - workers", "*adikias*": "genitive, feminine, singular - of unrighteousness" }, "variants": { "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with", "*apostēte*": "depart/go away/leave", "*ergatai*": "workers/laborers/doers", "*adikias*": "of unrighteousness/injustice/iniquity" } } 28 { "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 13:39-43
    5 verses
    95%

    39{ "verseID": "Matthew.13.39", "source": "Ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.", "text": "The *de echthros ho speiras auta estin ho diabolos*· the *de therismos synteleia tou aiōnos estin*· the *de theristai angeloi eisin*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*echthros*": "nominative, masculine, singular - enemy", "*ho speiras*": "aorist active participle, nominative, masculine, singular - the one having sown", "*auta*": "accusative, neuter, plural - them", "*estin*": "present active indicative, 3rd person singular - is", "*ho diabolos*": "nominative, masculine, singular - the devil", "*therismos*": "nominative, masculine, singular - harvest", "*synteleia*": "nominative, feminine, singular - completion/consummation", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*theristai*": "nominative, masculine, plural - harvesters", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*echthros*": "enemy/foe/adversary", "*speiras*": "having sown/planted/scattered", "*diabolos*": "devil/slanderer/accuser", "*therismos*": "harvest/reaping time", "*synteleia*": "end/completion/consummation", "*aiōnos*": "age/era/world-age", "*theristai*": "harvesters/reapers", "*angeloi*": "angels/messengers" } }

    40{ "verseID": "Matthew.13.40", "source": "Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται· οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.", "text": "Just as *oun syllegetai ta zizania* and *pyri katakaietai*· thus *estai en tē synteleia tou aiōnos toutou*.", "grammar": { "*oun*": "conjunction - therefore/then", "*syllegetai*": "present passive indicative, 3rd person singular - is gathered", "*ta zizania*": "nominative, neuter, plural - the tares/weeds", "*pyri*": "dative, neuter, singular - with fire", "*katakaietai*": "present passive indicative, 3rd person singular - is burned up", "*estai*": "future middle indicative, 3rd person singular - will be", "*en tē synteleia*": "in the completion/end", "*tou aiōnos toutou*": "genitive, masculine, singular - of this age" }, "variants": { "*syllegetai*": "is gathered/collected/picked", "*zizania*": "tares/weeds/darnel", "*pyri*": "fire/flame", "*katakaietai*": "is burned up/consumed by fire", "*estai*": "will be/shall be", "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world-age" } }

    41{ "verseID": "Matthew.13.41", "source": "Ἀποστελεῖ ὁ Υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα, καὶ τοὺς ποιοῦντας τὴν ἀνομίαν·", "text": "*Apostelei ho Huios tou anthrōpou tous angelous autou*, and *syllexousin ek tēs basileias autou panta ta skandala*, and *tous poiountas tēn anomian*·", "grammar": { "*Apostelei*": "future active indicative, 3rd person singular - will send out", "*ho Huios tou anthrōpou*": "nominative, masculine, singular - the Son of Man", "*tous angelous autou*": "accusative, masculine, plural - his angels", "*syllexousin*": "future active indicative, 3rd person plural - they will gather", "*ek tēs basileias autou*": "from his kingdom", "*panta ta skandala*": "accusative, neuter, plural - all the stumbling blocks", "*tous poiountas*": "present active participle, accusative, masculine, plural - the ones practicing", "*tēn anomian*": "accusative, feminine, singular - the lawlessness" }, "variants": { "*Apostelei*": "will send forth/dispatch", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*angelous*": "angels/messengers", "*syllexousin*": "they will gather/collect", "*basileias*": "kingdom/reign/rule", "*skandala*": "stumbling blocks/causes of offense", "*poiountas*": "practicing/doing/committing", "*anomian*": "lawlessness/iniquity/wickedness" } }

    42{ "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

    43{ "verseID": "Matthew.13.43", "source": "Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Then the *dikaioi* shall *eklampsousin* as the *hēlios* in the *basileia* of the *Patros* of them. The one *echōn* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*dikaioi*": "nominative, masculine, plural - righteous ones", "*eklampsousin*": "future active indicative, 3rd person plural - will shine forth", "*hēlios*": "nominative, masculine, singular - sun", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*dikaioi*": "righteous ones/just/those who are righteous", "*eklampsousin*": "will shine forth/radiate/beam out", "*basileia*": "kingdom/reign/sovereignty", "*Patros*": "Father/progenitor", "*akouein*": "to hear/listen/understand", "*akouetō*": "let him hear/listen/understand" } }

  • Matt 13:47-49
    3 verses
    85%

    47{ "verseID": "Matthew.13.47", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ, βληθείσῃ εἰς τὴν θάλασσαν, καὶ ἐκ παντὸς γένους συναγαγούσῃ:", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *sagēnē*, *blētheisē* into the *thalassan*, and from every *genous* *synagagousē*:", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*sagēnē*": "dative, feminine, singular - to dragnet/seine", "*blētheisē*": "aorist passive participle, dative, feminine, singular - having been cast", "*thalassan*": "accusative, feminine, singular - sea", "*genous*": "genitive, neuter, singular - of kind/sort", "*synagagousē*": "aorist active participle, dative, feminine, singular - having gathered together" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*sagēnē*": "dragnet/seine/fishing net", "*blētheisē*": "having been cast/thrown", "*thalassan*": "sea/lake", "*genous*": "kind/sort/species/type", "*synagagousē*": "having gathered together/collected/brought together" } }

    48{ "verseID": "Matthew.13.48", "source": "Ἣν, ὅτε ἐπληρώθη, ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν, καὶ καθίσαντες, συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.", "text": "Which, when it was *eplērōthē*, *anabibasantes* upon the *aigialon*, and *kathisantes*, they *synelexan* the *kala* into *angeia*, but the *sapra* outside they *ebalon*.", "grammar": { "*eplērōthē*": "aorist passive indicative, 3rd person singular - was filled", "*anabibasantes*": "aorist active participle, nominative, masculine, plural - having drawn up", "*aigialon*": "accusative, masculine, singular - shore/beach", "*kathisantes*": "aorist active participle, nominative, masculine, plural - having sat down", "*synelexan*": "aorist active indicative, 3rd person plural - gathered", "*kala*": "accusative, neuter, plural - good things", "*angeia*": "accusative, neuter, plural - vessels/containers", "*sapra*": "accusative, neuter, plural - rotten/bad things", "*ebalon*": "aorist active indicative, 3rd person plural - threw" }, "variants": { "*eplērōthē*": "was filled/fulfilled/completed", "*anabibasantes*": "having drawn up/brought up/hauled up", "*aigialon*": "shore/beach/coast", "*kathisantes*": "having sat down/seated themselves", "*synelexan*": "gathered/collected/picked out", "*kala*": "good/fine/beautiful things", "*angeia*": "vessels/containers/jars", "*sapra*": "rotten/bad/worthless things", "*ebalon*": "threw/cast/hurled" } }

    49{ "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } }

  • Luke 13:27-30
    4 verses
    83%

    27{ "verseID": "Luke.13.27", "source": "Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες οἱ ἐργάται τῆς ἀδικίας.", "text": "And *erei*, *Legō* to you, not *oida* you from where you are; *apostēte* from me, all the *ergatai* of the *adikias*.", "grammar": { "*erei*": "future, active, indicative, 3rd singular - he will say", "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*oida*": "perfect, active, indicative, 1st singular - I know", "*apostēte*": "aorist imperative, active, 2nd plural - depart", "*ergatai*": "nominative, masculine, plural - workers", "*adikias*": "genitive, feminine, singular - of unrighteousness" }, "variants": { "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with", "*apostēte*": "depart/go away/leave", "*ergatai*": "workers/laborers/doers", "*adikias*": "of unrighteousness/injustice/iniquity" } }

    28{ "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }

    29{ "verseID": "Luke.13.29", "source": "Καὶ ἥξουσιν ἀπὸ ἀνατολῶν, καὶ δυσμῶν, καὶ ἀπὸ βορρᾶ, καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "And they *hēxousin* from *anatolōn*, and *dysmōn*, and from *borra*, and *notou*, and they *anaklithēsontai* in the *basileia* of the *Theou*.", "grammar": { "*hēxousin*": "future, active, indicative, 3rd plural - they will come", "*anatolōn*": "genitive, feminine, plural - east/rising (of sun)", "*dysmōn*": "genitive, feminine, plural - west/setting (of sun)", "*borra*": "genitive, masculine, singular - north", "*notou*": "genitive, masculine, singular - south", "*anaklithēsontai*": "future, passive, indicative, 3rd plural - they will recline", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hēxousin*": "they will come/arrive", "*anatolōn*": "east/eastern regions/rising of sun", "*dysmōn*": "west/western regions/setting of sun", "*borra*": "north/northern region", "*notou*": "south/southern region", "*anaklithēsontai*": "they will recline/sit at table/dine", "*basileia*": "kingdom/reign/rule" } }

    30{ "verseID": "Luke.13.30", "source": "Καὶ, ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.", "text": "And, *idou*, there *eisin eschatoi* who *esontai prōtoi*, and there *eisin prōtoi* who *esontai eschatoi*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*eisin*": "present, active, indicative, 3rd plural - are/there are", "*eschatoi*": "adjective, nominative, masculine, plural - last", "*esontai*": "future, middle, indicative, 3rd plural - will be", "*prōtoi*": "adjective, nominative, masculine, plural - first" }, "variants": { "*idou*": "behold/look/see", "*eisin*": "are/there are/exist", "*eschatoi*": "last/lowest/least important", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/most important" } }

  • Matt 8:12
    83%

    12{ "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }

  • Matt 25:30-33
    4 verses
    83%

    30{ "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

    31{ "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } }

    32{ "verseID": "Matthew.25.32", "source": "Καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη: καὶ ἀφοριεῖ αὐτοὺς ἀπʼ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων:", "text": "And *synachthēsetai* before him all the *ethnē*: and *aphoriei* them from *allēlōn*, just as the *poimēn* *aphorizei* the *probata* from the *eriphōn*:", "grammar": { "*synachthēsetai*": "future passive indicative, 3rd person singular - will be gathered", "*ethnē*": "nominative neuter plural - nations/peoples", "*aphoriei*": "future active indicative, 3rd person singular - will separate", "*allēlōn*": "reciprocal pronoun, genitive - from one another", "*poimēn*": "nominative masculine singular - shepherd", "*aphorizei*": "present active indicative, 3rd person singular - separates", "*probata*": "accusative neuter plural - sheep", "*eriphōn*": "genitive masculine plural - of young goats" }, "variants": { "*synachthēsetai*": "will be gathered/assembled/brought together", "*ethnē*": "nations/peoples/gentiles", "*aphoriei*": "will separate/divide/set apart", "*allēlōn*": "one another/each other", "*poimēn*": "shepherd/herdsman", "*aphorizei*": "separates/divides/sets apart", "*probata*": "sheep/flock", "*eriphōn*": "young goats/kids" } }

    33{ "verseID": "Matthew.25.33", "source": "Καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων.", "text": "And *stēsei* the *men* *probata* from [the] right of him, the *de* *eriphia* from [the] left.", "grammar": { "*stēsei*": "future active indicative, 3rd person singular - will set/place", "*men*": "postpositive particle - on the one hand", "*probata*": "accusative neuter plural - sheep", "*de*": "postpositive particle - but/and/on the other hand", "*eriphia*": "accusative neuter plural - young goats/kids", "*dexiōn*": "genitive neuter plural - right side", "*euōnymōn*": "genitive neuter plural - left side" }, "variants": { "*stēsei*": "will set/place/stand", "*men*": "on the one hand [contrasting particle]", "*probata*": "sheep/flock", "*de*": "but/and/on the other hand", "*eriphia*": "young goats/kids", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } }

  • Matt 24:50-51
    2 verses
    83%

    50{ "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } }

    51{ "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

  • Matt 22:13
    81%

    13{ "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } }

  • Matt 25:41
    78%

    41{ "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }

  • Matt 25:46
    77%

    46{ "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

  • Mark 9:43-48
    6 verses
    77%

    43{ "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

    44{ "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

    45{ "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

    46{ "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

    47{ "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } }

    48{ "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }

  • Matt 13:51
    76%

    51{ "verseID": "Matthew.13.51", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "*Legei* to them the *Iēsous*, *Synēkate* these things all? *Legousin* to him, Yes, *Kyrie*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Synēkate*": "aorist active indicative, 2nd person plural - you have understood", "*Legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord/Master" }, "variants": { "*Legei*": "says/speaks/tells", "*Iēsous*": "Jesus/Yeshua", "*Synēkate*": "you have understood/comprehended/grasped", "*Legousin*": "they say/tell/speak", "*Kyrie*": "Lord/Master/Sir" } }

  • Rev 20:10
    73%

    10{ "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }

  • Ps 112:10
    72%

    10{ "verseID": "Psalms.112.10", "source": "רָ֘שָׁ֤ע יִרְאֶ֨ה ׀ וְכָעָ֗ס שִׁנָּ֣יו יַחֲרֹ֣ק וְנָמָ֑ס תַּאֲוַ֖ת רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "*Rāšāʿ* *yirʾeh* ׀ *wĕ*-*kāʿas* *šinnāyw* *yaḥărōq* *wĕ*-*nāmās* *taʾăwat* *rĕšāʿîm* *tōʾbēd*", "grammar": { "*Rāšāʿ*": "adjective, masculine singular - wicked", "*yirʾeh*": "verb, qal imperfect, 3rd masculine singular - he will see", "*wĕkāʿas*": "conjunction + verb, qal perfect, 3rd masculine singular - and be angry", "*šinnāyw*": "noun, feminine plural + 3rd masculine singular suffix - his teeth", "*yaḥărōq*": "verb, qal imperfect, 3rd masculine singular - he will gnash", "*wĕnāmās*": "conjunction + verb, niphal perfect, 3rd masculine singular - and melt away/dissolve", "*taʾăwat*": "noun, feminine singular construct - desire of", "*rĕšāʿîm*": "adjective, masculine plural - wicked ones", "*tōʾbēd*": "verb, qal imperfect, 3rd feminine singular - will perish" }, "variants": { "*Rāšāʿ*": "wicked/evil person/criminal", "*yirʾeh*": "will see/will observe", "*kāʿas*": "is angry/vexed/irritated", "*yaḥărōq*": "will gnash/grind", "*nāmās*": "melts away/dissolves/wastes away", "*taʾăwat*": "desire/longing/craving", "*rĕšāʿîm*": "wicked ones/evil ones", "*tōʾbēd*": "will perish/will be destroyed/will be lost" } }

  • Rev 14:10
    72%

    10{ "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } }

  • Matt 3:12
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    12{ "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }

  • Matt 13:30
    72%

    30{ "verseID": "Matthew.13.30", "source": "Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ: καὶ ἐν τῷ καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά: τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.", "text": "*Aphete synauxanesthai amphotera mechri tou therismou*: and in the *kairō tou therismou erō tois theristais*, *Syllexate prōton ta zizania*, and *dēsate auta eis desmas pros to katakausai auta*: the *de siton synagagete eis tēn apothēkēn mou*.", "grammar": { "*Aphete*": "aorist active imperative, 2nd person plural - allow/let/permit", "*synauxanesthai*": "present passive infinitive - to grow together", "*amphotera*": "accusative, neuter, plural - both", "*mechri*": "preposition - until", "*tou therismou*": "genitive, masculine, singular - of the harvest", "*kairō*": "dative, masculine, singular - time/season/opportune moment", "*erō*": "future active indicative, 1st person singular - I will say/tell", "*tois theristais*": "dative, masculine, plural - to the harvesters/reapers", "*Syllexate*": "aorist active imperative, 2nd person plural - gather/collect", "*prōton*": "adverbial accusative - first", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*dēsate*": "aorist active imperative, 2nd person plural - bind/tie", "*auta*": "accusative, neuter, plural - them", "*eis desmas*": "into bundles", "*pros to katakausai*": "for the burning/to burn", "*siton*": "accusative, masculine, singular - wheat", "*synagagete*": "aorist active imperative, 2nd person plural - gather/collect", "*eis tēn apothēkēn*": "into the barn/storehouse", "*mou*": "genitive, 1st person singular - of me/my" }, "variants": { "*Aphete*": "allow/permit/let", "*synauxanesthai*": "to grow together/grow alongside", "*amphotera*": "both/both kinds", "*therismou*": "harvest/reaping time", "*kairō*": "time/season/appointed time", "*theristais*": "harvesters/reapers", "*Syllexate*": "gather/collect/pick", "*dēsate*": "bind/tie/bundle", "*desmas*": "bundles/sheaves", "*katakausai*": "to burn up/consume with fire", "*synagagete*": "gather/collect/bring together", "*apothēkēn*": "barn/storehouse/granary" } }

  • Matt 3:10
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    10{ "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }

  • Luke 12:46
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    46{ "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

  • Matt 21:41
    71%

    41{ "verseID": "Matthew.21.41", "source": "Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.", "text": "They *legousin* to him, *Kakous kakōs apolesei* them, and the *ampelōna ekdōsetai* to other *geōrgois*, who *apodōsousin* to him the *karpous* in the *kairois* of them.", "grammar": { "*legousin*": "present indicative, 3rd plural - they say/are saying", "*Kakous*": "accusative, masculine, plural - evil men/bad ones", "*kakōs*": "adverb - badly/miserably/severely", "*apolesei*": "future indicative, 3rd singular - he will destroy", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ekdōsetai*": "future middle indicative, 3rd singular - he will lease out/rent", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers", "*apodōsousin*": "future indicative, 3rd plural - they will give back/render/pay", "*karpous*": "accusative, masculine, plural - fruits/produce", "*kairois*": "dative, masculine, plural - appointed times/seasons" }, "variants": { "*legousin*": "they say/they tell/they speak", "*Kakous kakōs apolesei*": "He will miserably destroy those wicked ones/Miserably he will bring those evil ones to evil destruction", "*ekdōsetai*": "he will rent out/he will lease/he will give out for his own benefit", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen", "*apodōsousin*": "they will pay back/they will return/they will deliver", "*karpous*": "fruits/produce/results", "*kairois*": "appointed times/proper seasons/due times" } }

  • Ps 21:9
    71%

    9{ "verseID": "Psalms.21.9", "source": "‫תִּמְצָ֣א יָ֭דְךָ לְכָל־אֹיְבֶ֑יךָ יְ֝מִֽינְךָ תִּמְצָ֥א שֹׂנְאֶֽיךָ׃‬", "text": "*timṣāʾ* *yādəkā* to-all-*ʾōyəbêkā* *yəmînəkā* *timṣāʾ* *śōnəʾêkā*", "grammar": { "*timṣāʾ*": "3rd person feminine singular Qal imperfect - it will find", "*yādəkā*": "feminine singular noun 'hand' with 2nd person masculine singular suffix - your hand", "*ʾōyəbêkā*": "masculine plural participle 'enemies' with 2nd person masculine singular suffix + preposition lamed + noun kol - to all your enemies", "*yəmînəkā*": "feminine singular noun 'right hand' with 2nd person masculine singular suffix - your right hand", "*timṣāʾ*": "3rd person feminine singular Qal imperfect - it will find", "*śōnəʾêkā*": "masculine plural Qal participle 'haters' with 2nd person masculine singular suffix - those who hate you" }, "variants": { "*timṣāʾ*": "find/discover/reach", "*yādəkā*": "your hand/power/strength", "*ʾōyəbêkā*": "your enemies/adversaries/foes", "*yəmînəkā*": "your right hand/strength/power", "*śōnəʾêkā*": "those who hate you/your haters/those hostile to you" } }

  • Heb 10:27
    71%

    27{ "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } }

  • Luke 3:17
    71%

    17{ "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } }

  • Luke 3:9
    71%

    9{ "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } }

  • Matt 18:9
    71%

    9{ "verseID": "Matthew.18.9", "source": "Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.", "text": "And if the *ophthalmos* of you *skandalizei* you, *exele* it, and *bale* from you: *kalon* to you *estin* *monophthalmon* into the *zōēn* *eiselthein*, than two *ophthalmous* *echonta* *blēthēnai* into the *geennan* of the *pyros*.", "grammar": { "*ophthalmos*": "noun, nominative, masculine, singular - eye", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*exele*": "verb, aorist, active, imperative, 2nd person, singular - pluck out/remove", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*monophthalmon*": "adjective, accusative, masculine, singular - with one eye", "*zōēn*": "noun, accusative, feminine, singular - life", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*ophthalmous*": "noun, accusative, masculine, plural - eyes", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*geennan*": "noun, accusative, feminine, singular - hell/gehenna", "*pyros*": "noun, genitive, neuter, singular - fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizei*": "causes to stumble/offends/entices to sin", "*exele*": "pluck out/remove/take out", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*monophthalmon*": "with one eye/one-eyed", "*zōēn*": "life/existence", "*eiselthein*": "to enter/to go into", "*ophthalmous*": "eyes/sight", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*geennan*": "hell/gehenna/place of punishment", "*pyros*": "fire/flame" } }

  • Matt 22:7
    71%

    7{ "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } }

  • Matt 18:34
    71%

    34{ "verseID": "Matthew.18.34", "source": "Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ, παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.", "text": "And *orgistheis* the *kyrios* of him, *paredōken* him to the *basanistais*, until which *apodō* all the *opheilomenon* to him.", "grammar": { "*orgistheis*": "participle, aorist, passive, nominative, masculine, singular - having become angry", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*paredōken*": "verb, aorist, active, indicative, 3rd person, singular - delivered over", "*basanistais*": "noun, dative, masculine, plural - torturers/tormentors", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*orgistheis*": "having become angry/enraged/furious", "*kyrios*": "lord/master/owner", "*paredōken*": "delivered over/handed over/turned over", "*basanistais*": "torturers/tormentors/jailers", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } }

  • Rev 20:15
    70%

    15{ "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }

  • Mark 13:30-31
    2 verses
    70%

    30{ "verseID": "Mark.13.30", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, μέχρις οὗ πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to-you, that *ou mē* *parelthē* the *genea* this, until which all these *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthē*": "aorist, subjunctive, active, 3rd singular - might pass away", "*genea*": "nominative, feminine, singular - generation", "*genētai*": "aorist, subjunctive, middle, 3rd singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/disappear/perish", "*genea*": "generation/race/age/lineage", "*genētai*": "might happen/occur/take place" } }

    31{ "verseID": "Mark.13.31", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*: the *de* *logoi* of-me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*gē*": "nominative, feminine, singular - earth/land", "*pareleusontai*": "future, indicative, middle, 3rd plural - will pass away", "*de*": "conjunction, adversative/continuative - but/and/now", "*logoi*": "nominative, masculine, plural - words/sayings", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthōsin*": "aorist, subjunctive, active, 3rd plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/disappear/perish", "*logoi*": "words/sayings/messages", "*parelthōsin*": "might pass away/disappear/perish" } }

  • Mark 13:26
    70%

    26{ "verseID": "Mark.13.26", "source": "Καὶ τότε ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.", "text": "And then they *opsontai* the *Huion* of-the *anthrōpou* *erchomenon* in *nephelais* with *dynameōs* much and *doxēs*.", "grammar": { "*opsontai*": "future, indicative, middle, 3rd plural - will see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human", "*erchomenon*": "present participle, middle, accusative, masculine, singular - coming", "*nephelais*": "dative, feminine, plural - clouds", "*dynameōs*": "genitive, feminine, singular - power", "*doxēs*": "genitive, feminine, singular - glory" }, "variants": { "*opsontai*": "will see/perceive/behold", "*Huion*": "Son/Descendant", "*anthrōpou*": "man/human [idiom: Son of Man, possibly Messianic title]", "*erchomenon*": "coming/arriving/appearing", "*nephelais*": "clouds/cloud formations", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } }

  • Mark 13:13
    70%

    13{ "verseID": "Mark.13.13", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by all because-of the *onoma* of-me: the *de* one *hypomeinas* to *telos*, this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future, indicative, middle, 2nd plural - you will be", "*misoumenoi*": "present participle, passive, nominative, masculine, plural - being hated", "*onoma*": "accusative, neuter, singular - name", "*de*": "conjunction, adversative/continuative - but/and/now", "*hypomeinas*": "aorist participle, active, nominative, masculine, singular - having endured/persevered", "*telos*": "accusative, neuter, singular - end/completion", "*sōthēsetai*": "future, indicative, passive, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/despised/detested", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained firm", "*telos*": "end/completion/conclusion", "*sōthēsetai*": "will be saved/rescued/preserved" } }

  • Matt 23:33
    70%

    33{ "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }