Matthew 13:51

biblecontext

{ "verseID": "Matthew.13.51", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "*Legei* to them the *Iēsous*, *Synēkate* these things all? *Legousin* to him, Yes, *Kyrie*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Synēkate*": "aorist active indicative, 2nd person plural - you have understood", "*Legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord/Master" }, "variants": { "*Legei*": "says/speaks/tells", "*Iēsous*": "Jesus/Yeshua", "*Synēkate*": "you have understood/comprehended/grasped", "*Legousin*": "they say/tell/speak", "*Kyrie*": "Lord/Master/Sir" } }

📖 Grammatical Analysis

Original Text

Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, Κύριε.

Transliteration

Legei to them the Iēsous, Synēkate these things all? Legousin to him, Yes, Kyrie.

Grammar Details

• *Legei*: present active indicative, 3rd person singular - says
• *Iēsous*: nominative, masculine, singular - Jesus
• *Synēkate*: aorist active indicative, 2nd person plural - you have understood
• *Legousin*: present active indicative, 3rd person plural - they say
• *Kyrie*: vocative, masculine, singular - Lord/Master

Word Meanings

• *Legei*: says/speaks/tells
• *Iēsous*: Jesus/Yeshua
• *Synēkate*: you have understood/comprehended/grasped
• *Legousin*: they say/tell/speak
• *Kyrie*: Lord/Master/Sir

Other Translations

• Linguistic Bible Translation from Source Texts

  Jesus said to them, "Have you understood all these things?" They said to him, "Yes, Lord."

• King James Version 1769 (Standard Version)

  Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

• KJV1611 – Modern English

  Have you understood all these things? Jesus asked. Yes, they replied.

• King James Version 1611 (Original)

  Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

• American Standard Version with Strong's Numbers

  Have ye understood{G4920} all{G3956} these things?{G5023} They say{G3004} unto him,{G846} Yea.{G3483}

• King James Version with Strong's Numbers

  Jesus{G2424} saith{G3004}{(G5719)} unto them{G846}, Have ye understood{G4920}{(G5656)} all{G3956} these{G5023} things{G3956}? They say{G3004}{(G5719)} unto him{G846}, Yea{G3483}, Lord{G2962}.

• Tyndale Bible (1526/1534)

  Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.

• Coverdale Bible (1535)

  And Iesus sayde vnto them: Haue ye vnderstode all these thinges? They sayde: Yee LORDE.

• Geneva Bible (1560)

  Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.

• Bishops' Bible (1568)

  Iesus sayth vnto them: haue ye vnderstande all these thynges? They say vnto hym: yea Lorde.

• Authorized King James Version (1611)

  Jesus saith unto them, ‹Have ye understood all these things?› They say unto him, Yea, Lord.

• Webster's Bible (1833)

  Jesus said to them, "Have you understood all these things?" They answered him, "Yes, Lord."

• Young's Literal Translation (1862/1898)

  Jesus saith to them, `Did ye understand all these?' They say to him, `Yes, sir.'

• American Standard Version (1901)

  Have ye understood all these things? They say unto him, Yea.

• American Standard Version (1901)

  Have ye understood all these things? They say unto him, Yea.

• Bible in Basic English (1941)

  Are all these things now clear to you? They say to him, Yes.

• World English Bible (2000)

  Jesus said to them, "Have you understood all these things?" They answered him, "Yes, Lord."

• NET Bible® (New English Translation)

  “Have you understood all these things?” They replied,“Yes.”

Referenced Verses

• Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
• Matt 13:19 : 19 { "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }
• Matt 15:17 : 17 { "verseID": "Matthew.15.17", "source": "Οὔπω νοεῖτε, ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;", "text": "Not yet *noeite*, that all the [thing] *eisporeuomenon* into the *stoma* into the *koilian* *chōrei*, and into *aphedrōna* *ekballetai*?", "grammar": { "*Oupō*": "adverb - not yet", "*noeite*": "present, indicative, active, 2nd person plural - you understand", "*hoti*": "conjunction - that", "*pan*": "adjective, nominative, neuter, singular - all/everything", "*to eisporeuomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*eis tēn koilian*": "into the stomach/belly", "*chōrei*": "present, indicative, active, 3rd person singular - goes", "*kai*": "conjunction - and", "*eis aphedrōna*": "into the latrine/toilet", "*ekballetai*": "present, indicative, passive, 3rd person singular - is cast out" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*eisporeuomenon*": "entering/going into", "*stoma*": "mouth/opening", "*koilian*": "belly/stomach/abdomen", "*chōrei*": "goes/proceeds/passes", "*aphedrōna*": "latrine/toilet/waste place", "*ekballetai*": "is cast out/expelled/thrown out" } }
• Matt 16:11 : 11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }
• Matt 24:15 : 15 { "verseID": "Matthew.24.15", "source": "Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ, (ὁ ἀναγινώσκων νοείτω:)", "text": "When therefore you *idēte* the *bdelygma* of the *erēmōseōs*, the *rhēthen* through *Daniēl* the *prophētou*, *hestōs* in *topō* *hagiō*, (the one *anaginōskōn* *noeitō*:)", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*bdelygma*": "accusative neuter singular - abomination", "*erēmōseōs*": "genitive feminine singular - of desolation", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "*prophētou*": "genitive masculine singular - of prophet", "*hestōs*": "perfect active participle, nominative neuter singular - standing", "*topō*": "dative masculine singular - place", "*hagiō*": "dative masculine singular - holy", "*anaginōskōn*": "present active participle, nominative masculine singular - reading", "*noeitō*": "present active imperative, 3rd person singular - let him understand" }, "variants": { "*idēte*": "you might see/observe/perceive", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/declared", "*hestōs*": "standing/positioned/established", "*topō*": "place/location/position", "*hagiō*": "holy/sacred/set apart", "*anaginōskōn*": "reading/reciting", "*noeitō*": "let him understand/comprehend/perceive" } }
• Mark 4:34 : 34 { "verseID": "Mark.4.34", "source": "Χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς: κατʼ ἰδίαν δὲ, τοῖς μαθηταῖς αὐτοῦ ἐπέλυεν πάντα.", "text": "*Chōris de parabolēs* not *elalei* to them: *kat' idian de*, to the *mathētais* of him *epelyen panta*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "conjunction - but/and", "*parabolēs*": "genitive, feminine, singular - parable", "*elalei*": "imperfect active indicative, 3rd person singular - he was speaking", "*kat' idian*": "adverbial phrase - privately", "*mathētais*": "dative, masculine, plural - disciples", "*epelyen*": "imperfect active indicative, 3rd person singular - he was explaining", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*Chōris*": "without/apart from", "*parabolēs*": "parable/analogy/comparison", "*elalei*": "he was speaking/talking", "*kat' idian*": "privately/alone/in private", "*mathētais*": "disciples/students/followers", "*epelyen*": "he was explaining/interpreting/solving", "*panta*": "all things/everything" } }
• Mark 7:18 : 18 { "verseID": "Mark.7.18", "source": "Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε, ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι·", "text": "And he *legei* to them, Thus also you *asynetoi* are? Not *noeite*, that all the from *exōthen* *eisporeuomenon* into the *anthrōpon*, not *dynatai* him *koinōsai*;", "grammar": { "*legei*": "present active, 3rd singular - he says", "*asynetoi*": "nominative, masculine, plural - without understanding", "*noeite*": "present active, 2nd plural - you perceive/understand", "*exōthen*": "adverb - from outside", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*anthrōpon*": "accusative, masculine, singular - man", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean" }, "variants": { "*asynetoi*": "without understanding/dull/unintelligent", "*noeite*": "perceive/understand/comprehend", "*eisporeuomenon*": "entering/going into", "*koinōsai*": "defile/make ritually unclean/pollute" } }
• Mark 8:17-18 : 17 { "verseID": "Mark.8.17", "source": "Καὶ γνοὺς ὁ Ἰησοῦς, λέγει αὐτοῖς, Τί διαλογίζεσθε, ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε, οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;", "text": "And having *gnous* the *Iēsous*, *legei* to them, Why *dialogizesthe*, that *artous* not you *echete*? Not yet you *noeite*, neither you *syniete*? Still having been *pepōrōmenēn* you *echete* the *kardian* of you?", "grammar": { "*gnous*": "participle, aorist active nominative singular - having known/perceived", "*Iēsous*": "noun, masculine nominative singular - Jesus", "*legei*": "verb, present active indicative, 3rd person singular - he says", "*dialogizesthe*": "verb, present middle indicative, 2nd person plural - you reason/discuss", "*artous*": "noun, masculine accusative plural - loaves/bread", "*echete*": "verb, present active indicative, 2nd person plural - you have", "*noeite*": "verb, present active indicative, 2nd person plural - you perceive/understand", "*syniete*": "verb, present active indicative, 2nd person plural - you comprehend", "*pepōrōmenēn*": "participle, perfect passive accusative feminine singular - having been hardened", "*kardian*": "noun, feminine accusative singular - heart" }, "variants": { "*gnous*": "having known/perceived/understood", "*legei*": "says/speaks/tells", "*dialogizesthe*": "you reason/discuss/argue", "*artous*": "loaves/bread", "*noeite*": "you perceive/understand/comprehend", "*syniete*": "you comprehend/understand", "*pepōrōmenēn*": "having been hardened/calloused/insensitive", "*kardian*": "heart/mind/inner self" } } 18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } }
• Luke 9:44-45 : 44 { "verseID": "Luke.9.44", "source": "Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους: ὁ γὰρ Υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.", "text": "*Thesthe* you into the *ōta* of you the *logous* these: the for *Huios* of the *anthrōpou* *mellei* *paradidosthai* into *cheiras* of *anthrōpōn*.", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd plural - put/place/set/let sink", "*ōta*": "accusative neuter plural - ears", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*mellei*": "present active indicative, 3rd singular - is about to/is going to", "*paradidosthai*": "present passive infinitive - to be delivered/handed over/betrayed", "*cheiras*": "accusative feminine plural - hands", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*Thesthe*": "put/place/set/deposit/let sink/store up", "*ōta*": "ears/hearing", "*logous*": "words/sayings/statements/messages", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*mellei*": "is about to/is going to/is destined to", "*paradidosthai*": "to be delivered/handed over/betrayed/given up", "*cheiras*": "hands/power/control", "*anthrōpōn*": "of men/of people/of human beings" } } 45 { "verseID": "Luke.9.45", "source": "Οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν, ἵνα μὴ αἴσθωνται αὐτό: καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.", "text": "They *de* *ēgnooun* the *rhēma* this, and was *parakekalymmenon* from them, *hina* not *aisthōntai* it: and *ephobounto* *erōtēsai* him *peri* the *rhēmatos* this.", "grammar": { "*de*": "postpositive adversative particle - but/and/now", "*ēgnooun*": "imperfect active indicative, 3rd plural - did not understand/were ignorant of", "*rhēma*": "accusative neuter singular - saying/word/statement", "*parakekalymmenon*": "perfect passive participle, nominative neuter singular - having been concealed/veiled/hidden", "*hina*": "subordinating conjunction - so that/in order that", "*aisthōntai*": "aorist middle subjunctive, 3rd plural - might perceive/understand/comprehend", "*ephobounto*": "imperfect passive indicative, 3rd plural - were afraid/feared", "*erōtēsai*": "aorist active infinitive - to ask/inquire", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*ēgnooun*": "did not understand/were ignorant of/failed to comprehend", "*rhēma*": "saying/word/statement/utterance/matter", "*parakekalymmenon*": "having been concealed/veiled/hidden/covered", "*hina*": "so that/in order that/with the result that", "*aisthōntai*": "might perceive/understand/comprehend/grasp", "*ephobounto*": "were afraid/feared/were apprehensive", "*erōtēsai*": "to ask/inquire/question", "*peri*": "concerning/about/regarding" } }
• Acts 8:30-31 : 30 { "verseID": "Acts.8.30", "source": "Προσδραμὼν δὲ ὁ Φίλιππος, ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἠσαΐαν, καὶ εἶπεν, Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;", "text": "*Prosdramōn de* the *Philippos*, *ēkousen* him *anaginōskontos* the *prophētēn Ēsaian*, and *eipen*, *Ara ge ginōskeis ha anaginōskeis*?", "grammar": { "*Prosdramōn*": "aorist active participle, nominative, masculine, singular - having run to", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*anaginōskontos*": "present active participle, genitive, masculine, singular - reading", "*prophētēn*": "accusative, masculine, singular - prophet", "*Ēsaian*": "accusative, masculine, singular - Isaiah", "*eipen*": "aorist active indicative, 3rd singular - said", "*Ara*": "interrogative particle - indeed/then", "*ge*": "postpositive emphatic particle - indeed/really", "*ginōskeis*": "present active indicative, 2nd singular - you understand", "*ha*": "accusative, neuter, plural - what", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Prosdramōn*": "having run to/up to", "*ēkousen*": "heard/listened to", "*anaginōskontos*": "reading/reciting", "*ginōskeis*": "you understand/comprehend/know", "*anaginōskeis*": "you read/are reading" } } 31 { "verseID": "Acts.8.31", "source": "Ὁ δὲ εἶπεν, Πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; Παρεκάλεσέν τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ.", "text": "He *de eipen*, How for *an dynaimēn*, if not *tis hodēgēsē* me? *Parekalesen te* the *Philippon anabanta kathisai* with him.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*an*": "particle marking potential - might/would", "*dynaimēn*": "present middle optative, 1st singular - could be able", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*hodēgēsē*": "aorist active subjunctive, 3rd singular - might guide", "*Parekalesen*": "aorist active indicative, 3rd singular - invited/urged", "*te*": "enclitic particle - and/both", "*Philippon*": "accusative, masculine, singular - Philip", "*anabanta*": "aorist active participle, accusative, masculine, singular - having come up", "*kathisai*": "aorist active infinitive - to sit" }, "variants": { "*dynaimēn*": "could be able/might be able", "*hodēgēsē*": "might guide/instruct/lead", "*Parekalesen*": "invited/urged/besought", "*anabanta*": "having come up/gotten up", "*kathisai*": "to sit/be seated" } }
• 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }