Matthew 15:10

biblecontext

{ "verseID": "Matthew.15.10", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:", "text": "And *proskalesamenos* the *ochlon*, he *eipen* to them, *Akouete*, and *suniete*:", "grammar": { "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist, participle, middle, nominative, masculine, singular - having called to himself", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Akouete*": "present imperative, active, 2nd person plural - hear/listen", "*kai*": "conjunction - and", "*suniete*": "present imperative, active, 2nd person plural - understand" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*eipen*": "said/spoke/told", "*Akouete*": "hear/listen/pay attention", "*suniete*": "understand/comprehend/perceive" } }

📖 Grammatical Analysis

Original Text

¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:

Transliteration

And proskalesamenos the ochlon, he eipen to them, Akouete, and suniete:

Grammar Details

• *Kai*: conjunction - and
• *proskalesamenos*: aorist, participle, middle, nominative, masculine, singular - having called to himself
• *ton ochlon*: accusative, masculine, singular - the crowd
• *eipen*: aorist, indicative, active, 3rd person singular - he said
• *autois*: dative, masculine, plural - to them
• *Akouete*: present imperative, active, 2nd person plural - hear/listen
• *kai*: conjunction - and
• *suniete*: present imperative, active, 2nd person plural - understand

Word Meanings

• *proskalesamenos*: having called to himself/summoned
• *ochlon*: crowd/multitude/throng
• *eipen*: said/spoke/told
• *Akouete*: hear/listen/pay attention
• *suniete*: understand/comprehend/perceive

Other Translations

• Linguistic Bible Translation from Source Texts

  Jesus called the crowd to him and said, “Listen and understand:

• King James Version 1769 (Standard Version)

  And he called the multitude, and said unto them, Hear, and understand:

• KJV1611 – Modern English

  And he called the multitude, and said to them, Hear, and understand:

• King James Version 1611 (Original)

  And he called the multitude, and said unto them, Hear, and understand:

• American Standard Version with Strong's Numbers

  And{G2532} he called{G4341} to him the multitude,{G3793} and said{G2036} unto them,{G846} Hear,{G191} and{G2532} understand:{G4920}

• King James Version with Strong's Numbers

  And{G2532} he called{G4341}{(G5666)} the multitude{G3793}, and said{G2036}{(G5627)} unto them{G846}, Hear{G191}{(G5720)}, and{G2532} understand{G4920}{(G5720)}:

• Tyndale Bible (1526/1534)

  And he called the people vnto him and sayde to them: heare and vnderstande.

• Coverdale Bible (1535)

  And he called ye people to hi, & saide vnto the: Heare & vnderstode:

• Geneva Bible (1560)

  Then hee called the multitude vnto him, and said to them, Heare and vnderstand.

• Bishops' Bible (1568)

  And he called the people to hym, and sayde vnto them: heare, & vnderstande.

• Authorized King James Version (1611)

  ¶ And he called the multitude, and said unto them, ‹Hear, and understand:›

• Webster's Bible (1833)

  He summoned the multitude, and said to them, "Hear, and understand.

• Young's Literal Translation (1862/1898)

  And having called near the multitude, he said to them, `Hear and understand:

• American Standard Version (1901)

  And he called to him the multitude, and said unto them, Hear, and understand:

• American Standard Version (1901)

  And he called to him the multitude, and said unto them, Hear, and understand:

• Bible in Basic English (1941)

  And he got the people together and said to them, Give ear, and let my words be clear to you:

• World English Bible (2000)

  He summoned the multitude, and said to them, "Hear, and understand.

• NET Bible® (New English Translation)

  True Defilement Then he called the crowd to him and said,“Listen and understand.

Referenced Verses

• Mark 7:14-15 : 14 { "verseID": "Mark.7.14", "source": "¶Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον, ἔλεγεν αὐτοῖς, Ἀκούετέ μου πάντες, καὶ συνίετε:", "text": "And *proskalesamenos* all the *ochlon*, he *elegen* to them, *Akouete* me all, and *syniete*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*ochlon*": "accusative, masculine, singular - crowd", "*elegen*": "imperfect active, 3rd singular - he was saying", "*Akouete*": "present active imperative, 2nd plural - hear/listen to", "*syniete*": "present active imperative, 2nd plural - understand/comprehend" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/mass of people", "*elegen*": "was saying/continued to say", "*syniete*": "understand/comprehend/perceive" } } 15 { "verseID": "Mark.7.15", "source": "Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι: ἀλλὰ τὰ ἐκπορευόμενα ἀπʼ αὐτοῦ, ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.", "text": "*Ouden* is *exōthen* of the *anthrōpou* *eisporeuomenon* into him, which *dynatai* him *koinōsai*: but the things *ekporeuomena* from him, those are the things *koinounta* the *anthrōpon*.", "grammar": { "*Ouden*": "nominative, neuter, singular - nothing", "*exōthen*": "adverb - from outside", "*anthrōpou*": "genitive, masculine, singular - man", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean", "*ekporeuomena*": "present middle participle, nominative, neuter, plural - proceeding out/going forth", "*koinounta*": "present active participle, nominative, neuter, plural - defiling/making unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*exōthen*": "from outside/external/from without", "*eisporeuomenon*": "entering into/going into", "*koinōsai*": "defile/make ritually unclean/pollute", "*ekporeuomena*": "proceeding out/coming out/going forth", "*koinounta*": "defiling/making unclean/polluting" } }
• Luke 20:45-47 : 45 { "verseID": "Luke.20.45", "source": "Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς αὐτοῦ,", "text": "*Akouontos de pantos* of the *laou eipen* to the *mathētais* of him,", "grammar": { "*Akouontos*": "present active participle, genitive, singular - hearing/listening", "*de*": "postpositive conjunction - but/and", "*pantos*": "genitive, masculine, singular - all", "*laou*": "genitive, masculine, singular - of people", "*eipen*": "aorist active, 3rd singular - said", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*Akouontos de pantos tou laou*": "while all the people were listening/in the hearing of all the people", "*eipen*": "said/spoke/told", "*mathētais*": "disciples/followers/students" } } 46 { "verseID": "Luke.20.46", "source": "Προσέχετε ἀπὸ τῶν γραμματέων, τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·", "text": "*Prosechete apo* the *grammateōn*, the ones *thelontōn peripatein* in *stolais*, and *philountōn aspasmous* in the *agorais*, and *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*apo*": "preposition + genitive - from", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, plural - wanting/desiring", "*peripatein*": "present active infinitive - to walk", "*stolais*": "dative, feminine, plural - in robes", "*philountōn*": "present active participle, genitive, plural - loving", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - in marketplaces", "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - in synagogues", "*prōtoklisias*": "accusative, feminine, plural - chief places", "*deipnois*": "dative, neuter, plural - in feasts" }, "variants": { "*Prosechete apo*": "beware of/be on guard against/watch out for", "*grammateōn*": "scribes/teachers of the law", "*thelontōn peripatein*": "who desire to walk/who like to walk around", "*stolais*": "long robes/flowing garments", "*philountōn aspasmous*": "loving greetings/desiring respectful greetings", "*agorais*": "marketplaces/public squares", "*prōtokathedrias*": "chief seats/most important seats/best seats", "*synagōgais*": "synagogues/places of worship", "*prōtoklisias*": "places of honor/best places/chief places", "*deipnois*": "feasts/banquets/dinners" } } 47 { "verseID": "Luke.20.47", "source": "Οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήψονται περισσότερον κρίμα.", "text": "Who *katesthiousin* the *oikias* of the *chērōn*, and *prophasei makra proseuchontai*: these will *lēpsontai perissoteron krima*.", "grammar": { "*katesthiousin*": "present active, 3rd plural - devour/consume", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for pretext/pretense", "*makra*": "accusative, neuter, plural - long", "*proseuchontai*": "present middle, 3rd plural - pray", "*lēpsontai*": "future middle, 3rd plural - will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiousin*": "devour/consume/exploit", "*oikias tōn chērōn*": "houses of widows/widows' possessions", "*prophasei makra proseuchontai*": "for a pretense make long prayers/pray at length for appearance's sake", "*lēpsontai*": "will receive/will get", "*perissoteron krima*": "greater condemnation/more severe judgment/worse punishment" } }
• Luke 24:45 : 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } }
• Eph 1:17 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }
• Col 1:9 : 9 { "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } }
• Jas 1:5 : 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }
• 1 Kgs 22:28 : 28 { "verseID": "1 Kings.22.28", "source": "וַיֹּ֣אמֶר מִיכָ֔יְהוּ אִם־שׁ֤וֹב תָּשׁוּב֙ בְּשָׁל֔וֹם לֹֽא־דִבֶּ֥ר יְהוָ֖ה בִּ֑י וַיֹּ֕אמֶר שִׁמְע֖וּ עַמִּ֥ים כֻּלָּֽם׃", "text": "*wə-yōʾmer Mîkāyəhû*, if *šôb̄ tāšûb̄* in-*šālôm*, *lōʾ-dibber YHWH* in-me. *wə-yōʾmer*, *šimʿû ʿammîm* all-of-them.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*Mîkāyəhû*": "proper noun - Micaiah", "*šôb̄*": "qal infinitive absolute - returning", "*tāšûb̄*": "qal imperfect 2ms - you return", "*šālôm*": "masculine singular noun - peace", "*lōʾ*": "negative particle - not", "*dibber*": "piel perfect 3ms - he has spoken", "*YHWH*": "divine name - Yahweh/LORD", "*šimʿû*": "qal imperative mp - hear", "*ʿammîm*": "masculine plural noun - peoples", "*kullām*": "masculine plural noun with 3mp suffix - all of them" }, "variants": { "*šôb̄ tāšûb̄*": "surely return/indeed return [emphatic construction]", "*šālôm*": "peace/safety/welfare/prosperity", "*dibber*": "spoken/declared/commanded", "*šimʿû*": "hear/listen/obey/heed", "*ʿammîm*": "peoples/nations/tribes" } }
• Isa 6:9 : 9 { "verseID": "Isaiah.6.9", "source": "וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֙וֹעַ֙ וְאַל־תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל־תֵּדָֽעוּ׃", "text": "*Wayyōʾmer* go *wəʾāmartā* to the *ʿām* the this *shimʿû* *shāmôaʿ* *wəʾal-tābînû* *ûrəʾû* *rāʾô* *wəʾal-tēdāʿû*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + qal imperfect, 3rd person masculine singular - and he said", "*lēk*": "qal imperative, masculine singular - go", "*wəʾāmartā*": "waw conjunction + qal perfect, 2nd person masculine singular - and you shall say", "*ʿām*": "noun, masculine singular with definite article - the people", "*hazzeh*": "demonstrative pronoun, masculine singular with definite article - this", "*shimʿû*": "qal imperative, masculine plural - hear", "*shāmôaʿ*": "qal infinitive absolute - hearing", "*wəʾal-tābînû*": "waw conjunction + negative particle + qal imperfect, 2nd person masculine plural - but do not understand", "*ûrəʾû*": "waw conjunction + qal imperative, masculine plural - and see", "*rāʾô*": "qal infinitive absolute - seeing", "*wəʾal-tēdāʿû*": "waw conjunction + negative particle + qal imperfect, 2nd person masculine plural - but do not perceive" }, "variants": { "*hālak*": "go/walk/proceed", "*ʿām*": "people/nation/folk", "*shāmaʿ*": "hear/listen/obey", "*bîn*": "understand/discern/consider", "*rāʾāh*": "see/observe/perceive", "*yādaʿ*": "know/perceive/discern" } }
• Isa 55:3 : 3 { "verseID": "Isaiah.55.3", "source": "הַטּוּ אָזְנְכֶם וּלְכוּ אֵלַי שִׁמְעוּ וּתְחִי נַפְשְׁכֶם וְאֶכְרְתָה לָכֶם בְּרִית עוֹלָם חַסְדֵי דָוִד הַנֶּאֱמָנִים", "text": "*Haṭṭû* *ʾāzĕnĕḵem* and-*lĕḵû* to-me *šimʿû* and-*tĕḥî* *nap̄šĕḵem* and-*ʾeḵrĕṯâ* to-you(pl) *bĕrîṯ* *ʿôlām* *ḥasdê* *Dāwid* the-*neʾĕmānîm*", "grammar": { "*Haṭṭû*": "verb, hifil imperative, masculine plural - incline/extend/turn", "*ʾāzĕnĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your ear", "*lĕḵû*": "verb, qal imperative, masculine plural - go/come", "*šimʿû*": "verb, qal imperative, masculine plural - listen/hear", "*tĕḥî*": "verb, qal jussive, 3rd person feminine singular - let live/may live", "*nap̄šĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your soul", "*ʾeḵrĕṯâ*": "verb, qal cohortative, 1st person singular - I will cut/make", "*bĕrîṯ*": "noun, feminine singular construct - covenant", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*ḥasdê*": "noun, masculine plural construct - mercies/lovingkindnesses of", "*Dāwid*": "proper noun - David", "*neʾĕmānîm*": "verb, niphal participle, masculine plural - faithful/sure/reliable" }, "variants": { "*Haṭṭû*": "turn/incline/extend", "*ʾeḵrĕṯâ*": "I will cut/make/establish", "*bĕrîṯ*": "covenant/agreement/alliance", "*ʿôlām*": "everlasting/eternal/forever", "*ḥasdê*": "mercies/lovingkindnesses/faithful acts/covenant faithfulness", "*neʾĕmānîm*": "faithful/reliable/sure/steadfast/enduring" } }
• Matt 13:19 : 19 { "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }
• Matt 24:15 : 15 { "verseID": "Matthew.24.15", "source": "Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ, (ὁ ἀναγινώσκων νοείτω:)", "text": "When therefore you *idēte* the *bdelygma* of the *erēmōseōs*, the *rhēthen* through *Daniēl* the *prophētou*, *hestōs* in *topō* *hagiō*, (the one *anaginōskōn* *noeitō*:)", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*bdelygma*": "accusative neuter singular - abomination", "*erēmōseōs*": "genitive feminine singular - of desolation", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "*prophētou*": "genitive masculine singular - of prophet", "*hestōs*": "perfect active participle, nominative neuter singular - standing", "*topō*": "dative masculine singular - place", "*hagiō*": "dative masculine singular - holy", "*anaginōskōn*": "present active participle, nominative masculine singular - reading", "*noeitō*": "present active imperative, 3rd person singular - let him understand" }, "variants": { "*idēte*": "you might see/observe/perceive", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/declared", "*hestōs*": "standing/positioned/established", "*topō*": "place/location/position", "*hagiō*": "holy/sacred/set apart", "*anaginōskōn*": "reading/reciting", "*noeitō*": "let him understand/comprehend/perceive" } }