Luke 14:17

biblecontext

{ "verseID": "Luke.14.17", "source": "Καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε· ὅτι ἤδη ἕτοιμά ἐστιν πάντα.", "text": "And *apesteilen* the *doulon* of him at the *hōra* of the *deipnou eipein* to the *keklēmenois*, *Erchesthe*; because already *hetoima estin panta*.", "grammar": { "*apesteilen*": "aorist, 3rd singular, active - sent forth/dispatched", "*doulon*": "accusative, masculine, singular - servant/slave", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*hōra*": "dative, feminine, singular - hour/time", "*deipnou*": "genitive, neuter, singular - of dinner/banquet", "*eipein*": "aorist infinitive, active - to say/tell", "*keklēmenois*": "perfect participle, passive, dative, masculine, plural - to those having been invited", "*erchesthe*": "present imperative, middle, 2nd plural - come/be coming", "*hoti*": "conjunction - because/that", "*ēdē*": "temporal adverb - already/now", "*hetoima*": "adjective, nominative, neuter, plural - ready/prepared", "*estin*": "present, 3rd singular - is", "*panta*": "adjective, nominative, neuter, plural - all things" }, "variants": { "*apesteilen*": "sent forth/dispatched/sent out", "*doulon*": "servant/slave/bondservant", "*hōra*": "hour/time/moment", "*deipnou*": "of dinner/of the feast/of the banquet", "*eipein*": "to say/to tell/to announce", "*keklēmenois*": "to those having been invited/to the guests/to those called", "*erchesthe*": "come/be coming/arrive", "*hetoima*": "ready/prepared/set", "*panta*": "all things/everything" } }

📖 Grammatical Analysis

Original Text

Καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε· ὅτι ἤδη ἕτοιμά ἐστιν πάντα.

Transliteration

And apesteilen the doulon of him at the hōra of the deipnou eipein to the keklēmenois, Erchesthe; because already hetoima estin panta.

Grammar Details

• *apesteilen*: aorist, 3rd singular, active - sent forth/dispatched
• *doulon*: accusative, masculine, singular - servant/slave
• *autou*: personal pronoun, genitive, masculine, singular - of him
• *hōra*: dative, feminine, singular - hour/time
• *deipnou*: genitive, neuter, singular - of dinner/banquet
• *eipein*: aorist infinitive, active - to say/tell
• *keklēmenois*: perfect participle, passive, dative, masculine, plural - to those having been invited
• *erchesthe*: present imperative, middle, 2nd plural - come/be coming
• *hoti*: conjunction - because/that
• *ēdē*: temporal adverb - already/now
• *hetoima*: adjective, nominative, neuter, plural - ready/prepared
• *estin*: present, 3rd singular - is
• *panta*: adjective, nominative, neuter, plural - all things

Word Meanings

• *apesteilen*: sent forth/dispatched/sent out
• *doulon*: servant/slave/bondservant
• *hōra*: hour/time/moment
• *deipnou*: of dinner/of the feast/of the banquet
• *eipein*: to say/to tell/to announce
• *keklēmenois*: to those having been invited/to the guests/to those called
• *erchesthe*: come/be coming/arrive
• *hetoima*: ready/prepared/set
• *panta*: all things/everything

Other Translations

• Linguistic Bible Translation from Source Texts

  At the time of the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

• King James Version 1769 (Standard Version)

  And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

• KJV1611 – Modern English

  And sent his servant at supper time to say to those who were invited, Come; for all things are now ready.

• King James Version 1611 (Original)

  And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

• American Standard Version with Strong's Numbers

  and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready.

• King James Version with Strong's Numbers

  And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

• Tyndale Bible (1526/1534)

  and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy.

• Coverdale Bible (1535)

  And in ye houre of the supper he sent his seruaute, to saye vnto the yt were bydde: Come, for now are all thinges ready.

• Geneva Bible (1560)

  And sent his seruant at supper time to say to them that were bidden, Come: for all things are nowe readie.

• Bishops' Bible (1568)

  And sent his seruaunt at supper tyme, to say to them that were bydden, come, for all thynges are nowe redy.

• Authorized King James Version (1611)

  ‹And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.›

• Webster's Bible (1833)

  He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'

• Young's Literal Translation (1862/1898)

  and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.

• American Standard Version (1901)

  and he sent forth his servant at supper time to say to them that were bidden, Come; for `all' things are now ready.

• American Standard Version (1901)

  and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready.

• Bible in Basic English (1941)

  And when the time had come, he sent his servants to say to them, Come, for all things are now ready.

• World English Bible (2000)

  He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'

• NET Bible® (New English Translation)

  At the time for the banquet he sent his slave to tell those who had been invited,‘Come, because everything is now ready.’

Referenced Verses

• Matt 10:1-4 : 1 { "verseID": "Matthew.10.1", "source": "¶Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.", "text": "And *proskalesamenos* the twelve *mathētas* of-him, *edōken* to-them *exousian* of-*pneumatōn* *akathartōn*, so-as *ekballein* them, and *therapeuein* every *noson* and every *malakian*.", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called/summoned to himself", "*mathētas*": "accusative masculine plural - disciples/learners", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*exousian*": "accusative feminine singular - authority/power", "*pneumatōn*": "genitive neuter plural - of spirits", "*akathartōn*": "genitive neuter plural - unclean/impure", "*ekballein*": "present active infinitive - to cast out", "*therapeuein*": "present active infinitive - to heal/cure", "*noson*": "accusative feminine singular - disease/sickness", "*malakian*": "accusative feminine singular - weakness/infirmity" }, "variants": { "*proskalesamenos*": "having summoned/called to himself", "*exousian*": "authority/power/jurisdiction", "*pneumatōn akathartōn*": "unclean spirits/impure spiritual beings", "*ekballein*": "to cast out/expel/drive out", "*therapeuein*": "to heal/cure/attend to", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/softness/infirmity" } } 2 { "verseID": "Matthew.10.2", "source": "Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· Πρῶτος, Σίμων, ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·", "text": "Of-the *de* twelve *apostolōn* the *onomata* *estin* these: First, *Simōn*, the one *legomenos* *Petros*, and *Andreas* the *adelphos* of-him; *Iakōbos* the (son) of-the *Zebedaiou*, and *Iōannēs* the *adelphos* of-him;", "grammar": { "*de*": "postpositive particle - and/but/now", "*apostolōn*": "genitive masculine plural - apostles/sent ones", "*onomata*": "nominative neuter plural - names", "*estin*": "present active indicative, 3rd singular - is/are", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*apostolōn*": "apostles/sent ones/messengers", "*onomata*": "names/titles", "*legomenos*": "being called/named/said to be", "*adelphos*": "brother/fellow believer" } } 3 { "verseID": "Matthew.10.3", "source": "Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος, ὁ ἐπικληθεὶς Θαδδαῖος·", "text": "*Philippos*, and *Bartholomaios*; *Thōmas*, and *Matthaios* the *telōnēs*; *Iakōbos* the (son) of-the *Alphaiou*, and *Lebbaios*, the one *epiklētheis* *Thaddaios*;", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*epiklētheis*": "aorist passive participle, nominative masculine singular - having been surnamed/called" }, "variants": { "*telōnēs*": "tax collector/publican", "*epiklētheis*": "having been surnamed/additionally called" } } 4 { "verseID": "Matthew.10.4", "source": "Σίμων ὁ Κανανίτης, καὶ Ἰούδας Ἰσκαριώτης, ὁ καὶ παραδοὺς αὐτόν.", "text": "*Simōn* the *Kananitēs*, and *Ioudas* *Iskariōtēs*, the one also *paradous* him.", "grammar": { "*Kananitēs*": "nominative masculine singular - Cananite/Zealot", "*paradous*": "aorist active participle, nominative masculine singular - having betrayed/delivered over" }, "variants": { "*Kananitēs*": "Cananite/Zealot", "*paradous*": "having betrayed/delivered over/handed over" } }
• Matt 11:27-29 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } } 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } } 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } }
• Matt 22:3-4 : 3 { "verseID": "Matthew.22.3", "source": "Καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους: καὶ οὐκ ἤθελον ἐλθεῖν.", "text": "And *apesteilen* the *doulous* of him to *kalesai* the *keklēmenous* to the *gamous*: and not *ēthelon* *elthein*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*doulous*": "accusative, masculine, plural - slaves/servants", "*kalesai*": "aorist active infinitive - to call/invite", "*keklēmenous*": "perfect passive participle, accusative, masculine, plural - having been called/invited", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*ēthelon*": "imperfect active indicative, 3rd person plural - were willing/wanting", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*kalesai*": "to call/invite/summon", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*ēthelon*": "were willing/wanted/desired" } } 4 { "verseID": "Matthew.22.4", "source": "Πάλιν, ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις, Ἰδού, τὸ ἄριστόν μου ἡτοίμασα: οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα: δεῦτε εἰς τοὺς γάμους.", "text": "*Palin*, *apesteilen* *allous* *doulous*, *legōn*, *Eipate* to the *keklēmenois*, *Idou*, the *ariston* of me I have *hētoimasa*: the *tauroi* of me and the *sitista* *tethumena*, and *panta* *hetoima*: *deute* to the *gamous*.", "grammar": { "*Palin*": "adverb - again/once more", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*allous*": "accusative, masculine, plural - other/different", "*doulous*": "accusative, masculine, plural - slaves/servants", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Eipate*": "aorist active imperative, 2nd person plural - say/tell", "*keklēmenois*": "perfect passive participle, dative, masculine, plural - to those having been called/invited", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*ariston*": "accusative, neuter, singular - meal/dinner/feast", "*hētoimasa*": "aorist active indicative, 1st person singular - I prepared/made ready", "*tauroi*": "nominative, masculine, plural - bulls/oxen", "*sitista*": "nominative, neuter, plural - fattened animals/fatlings", "*tethumena*": "perfect passive participle, nominative, neuter, plural - having been slaughtered/sacrificed", "*panta*": "nominative, neuter, plural - all things", "*hetoima*": "nominative, neuter, plural - ready/prepared", "*deute*": "adverb used as imperative - come!/come here!", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*ariston*": "dinner/feast/banquet/meal", "*tauroi*": "bulls/oxen", "*sitista*": "fattened animals/fatlings/grain-fed animals", "*tethumena*": "having been slaughtered/sacrificed/killed", "*deute*": "come!/come here!/come now!" } }
• Luke 3:4-6 : 4 { "verseID": "Luke.3.4", "source": "Ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "As *gegraptai* in *biblo* *logon* *Esaiou* the *prophetou*, *legontos*, *Phōne* *boontos* in the *eremo*, *Hetoimasate* the *hodon* *Kyriou*, *eutheias* *poieite* the *tribous* of-him.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - has been written", "*biblo*": "dative, feminine, singular - book/scroll", "*logon*": "genitive, masculine, plural - of words/sayings", "*Esaiou*": "genitive, masculine, singular - of Isaiah", "*prophetou*": "genitive, masculine, singular - prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōne*": "nominative, feminine, singular - voice/sound", "*boontos*": "present active participle, genitive, masculine, singular - crying/calling out", "*eremo*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist, active, imperative, 2nd person, plural - prepare/make ready", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd person, plural - make/do", "*tribous*": "accusative, feminine, plural - paths/tracks" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*biblo*": "book/scroll/writing", "*logon*": "words/sayings/messages", "*prophetou*": "prophet/one who speaks forth", "*Phōne*": "voice/sound/noise", "*boontos*": "crying out/calling/shouting", "*eremo*": "wilderness/desert/isolated place", "*Hetoimasate*": "prepare/make ready/get ready", "*hodon*": "way/road/path/journey", "*Kyriou*": "of Lord/of Master", "*tribous*": "paths/tracks/highways" } } 5 { "verseID": "Luke.3.5", "source": "Πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·", "text": "Every *pharagx* *plerōthesetai*, and every *oros* and *bounos* *tapeinōthesetai*; and *estai* the *skolia* into *eutheian*, and the *tracheiai* into *hodous* *leias*;", "grammar": { "*pharagx*": "nominative, feminine, singular - ravine/valley", "*plerōthesetai*": "future, passive, indicative, 3rd person, singular - will be filled", "*oros*": "nominative, neuter, singular - mountain", "*bounos*": "nominative, masculine, singular - hill", "*tapeinōthesetai*": "future, passive, indicative, 3rd person, singular - will be made low/humbled", "*estai*": "future, middle, indicative, 3rd person, singular - will be", "*skolia*": "nominative, neuter, plural - crooked things", "*eutheian*": "accusative, feminine, singular - straight (path)", "*tracheiai*": "nominative, feminine, plural - rough places", "*hodous*": "accusative, feminine, plural - ways/roads", "*leias*": "accusative, feminine, plural - smooth/level" }, "variants": { "*pharagx*": "ravine/valley/gorge", "*plerōthesetai*": "will be filled/will be made full", "*oros*": "mountain/high hill", "*bounos*": "hill/mound", "*tapeinōthesetai*": "will be made low/will be humbled/will be brought down", "*skolia*": "crooked things/twisted things", "*tracheiai*": "rough places/rugged places", "*leias*": "smooth/level/even" } } 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } }
• Luke 9:1-5 : 1 { "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } } 2 { "verseID": "Luke.9.2", "source": "Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.", "text": "And he *apesteilen* them *kēryssein* the *basileian* of *Theou*, and *iasthai* the *asthenountas*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/sent forth", "*kēryssein*": "present active infinitive - to proclaim/to preach", "*basileian*": "accusative feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*iasthai*": "present middle infinitive - to heal/to cure", "*asthenountas*": "present active participle, accusative masculine plural - being sick/being weak" }, "variants": { "*apesteilen*": "sent out/sent forth/commissioned", "*kēryssein*": "to proclaim/to preach/to announce publicly", "*basileian*": "kingdom/reign/rule/sovereignty", "*iasthai*": "to heal/to cure/to restore to health", "*asthenountas*": "being sick/being weak/being ill/those who are sick" } } 3 { "verseID": "Luke.9.3", "source": "Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον· μήτε ἀνὰ δύο χιτῶνας ἔχειν.", "text": "And he *eipen pros* them, *Mēden airete* for the *hodon*, neither *rhabdous*, nor *pēran*, nor *arton*, nor *argyrion*; nor *ana dyo chitōnas echein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition with accusative - to/toward", "*Mēden*": "negative pronoun, accusative neuter singular - nothing", "*airete*": "present active imperative, 2nd person plural - take/carry/lift", "*hodon*": "accusative feminine singular - way/road/journey", "*rhabdous*": "accusative feminine plural - staffs/rods", "*pēran*": "accusative feminine singular - bag/pouch/wallet", "*arton*": "accusative masculine singular - bread/loaf", "*argyrion*": "accusative neuter singular - silver/money", "*ana*": "distributive preposition - each/apiece", "*dyo*": "numeral - two", "*chitōnas*": "accusative masculine plural - tunics/garments", "*echein*": "present active infinitive - to have/to possess" }, "variants": { "*eipen*": "said/spoke/told", "*pros*": "to/toward/with/before", "*airete*": "take/carry/lift/bear", "*hodon*": "way/road/journey/path", "*rhabdous*": "staffs/rods/walking sticks", "*pēran*": "bag/pouch/wallet/traveler's bag", "*arton*": "bread/loaf/food", "*argyrion*": "silver/money/coin", "*chitōnas*": "tunics/garments/shirts (inner garments)", "*echein*": "to have/to possess/to hold" } } 4 { "verseID": "Luke.9.4", "source": "Καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε, καὶ ἐκεῖθεν ἐξέρχεσθε.", "text": "And into whatever *oikian* you may *eiselthēte*, there *menete*, and from there *exerchesthe*.", "grammar": { "*oikian*": "accusative feminine singular - house/home", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - enter/go into", "*menete*": "present active imperative, 2nd person plural - remain/stay", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/depart" }, "variants": { "*oikian*": "house/home/dwelling/household", "*eiselthēte*": "enter/go into/come into", "*menete*": "remain/stay/abide/continue", "*exerchesthe*": "go out/depart/leave/exit" } } 5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }
• Luke 10:1-9 : 1 { "verseID": "Luke.10.1", "source": "¶Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον, οὗ ἔμελλεν αὐτὸς ἔρχεσθαι.", "text": "*Meta* *de* these *anedeixen* the *Kyrios* also *heterous* *hebdomēkonta*, and *apesteilen* them *ana* two *pro* *prosōpou* of him into every *polin* and *topon*, where *emellen* he himself *erchesthai*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but/now", "*anedeixen*": "aorist active indicative, 3rd singular - appointed/designated", "*Kyrios*": "nominative, masculine, singular - Lord", "*heterous*": "accusative, masculine, plural - others/different ones", "*hebdomēkonta*": "accusative, numeral - seventy", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*ana*": "distributive preposition - by/in groups of", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*polin*": "accusative, feminine, singular - city", "*topon*": "accusative, masculine, singular - place", "*emellen*": "imperfect active indicative, 3rd singular - was about to/intended to", "*erchesthai*": "present middle/passive infinitive - to come/go" }, "variants": { "*anedeixen*": "appointed/designated/showed forth/revealed", "*Kyrios*": "Lord/Master", "*heterous*": "others/different ones", "*apesteilen*": "sent forth/dispatched/commissioned", "*ana*": "by/in groups of/apiece", "*pro prosōpou*": "before his face/in his presence/ahead of him", "*topon*": "place/location/region", "*emellen*": "was about to/intended to/was going to" } } 2 { "verseID": "Luke.10.2", "source": "Ἔλεγεν οὖν πρὸς αὐτούς, Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι: δεήθητε οὖν τοῦ Κυρίου τοῦ θερισμοῦ, ὅπως ἐκβάλλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.", "text": "*Elegen oun pros* them, The *men therismos polys*, the *de ergatai oligoi*: *deēthēte oun* of the *Kyriou* of the *therismou*, *hopōs ekballē ergatas* into the *therismon* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying/kept saying", "*oun*": "inferential conjunction - therefore/so", "*pros*": "preposition + accusative - to/toward", "*men*": "postpositive particle marking contrast with *de* - on one hand", "*therismos*": "nominative, masculine, singular - harvest", "*polys*": "nominative, masculine, singular - much/great/abundant", "*de*": "postpositive conjunction marking contrast with *men* - but/and/on the other hand", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*oligoi*": "nominative, masculine, plural - few/little", "*deēthēte*": "aorist passive imperative, 2nd plural - request/beseech/pray to", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*therismou*": "genitive, masculine, singular - harvest", "*hopōs*": "conjunction + subjunctive - so that/in order that", "*ekballē*": "present active subjunctive, 3rd singular - send out/thrust out", "*ergatas*": "accusative, masculine, plural - workers/laborers", "*therismon*": "accusative, masculine, singular - harvest" }, "variants": { "*Elegen*": "was saying/kept saying/continued to say", "*pros*": "to/toward/with", "*therismos*": "harvest/crop/reaping", "*polys*": "much/great/abundant/plentiful", "*ergatai*": "workers/laborers/those who work", "*deēthēte*": "request/beseech/pray to/ask earnestly", "*Kyriou*": "Lord/Master/Owner", "*ekballē*": "send out/thrust out/drive out/push out", "*ergatai*": "workers/laborers/those who work" } } 3 { "verseID": "Luke.10.3", "source": "Ὑπάγετε: ἰδού, ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.", "text": "*Hypagete*: *idou*, I *apostellō* you as *arnas* in *mesō lykōn*.", "grammar": { "*Hypagete*": "present active imperative, 2nd plural - go/depart", "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*apostellō*": "present active indicative, 1st singular - send forth/dispatch", "*arnas*": "accusative, masculine, plural - lambs", "*mesō*": "dative, neuter, singular - midst/middle", "*lykōn*": "genitive, masculine, plural - wolves" }, "variants": { "*Hypagete*": "go/depart/withdraw", "*idou*": "behold/look/see", "*apostellō*": "send forth/dispatch/commission", "*arnas*": "lambs/young sheep", "*mesō*": "midst/middle/among", "*lykōn*": "wolves/predators" } } 4 { "verseID": "Luke.10.4", "source": "Μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα: καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.", "text": "*Mē bastazete balantion*, *mē pēran*, *mēde hypodēmata*: and *mēdena kata* the *hodon aspasēsthe*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*bastazete*": "present active imperative, 2nd plural - carry/bear", "*balantion*": "accusative, neuter, singular - purse/money-bag", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*mēde*": "negative conjunction - and not/nor/not even", "*hypodēmata*": "accusative, neuter, plural - sandals", "*mēdena*": "accusative, masculine, singular - no one", "*kata*": "preposition + accusative - along/during", "*hodon*": "accusative, feminine, singular - way/road/journey", "*aspasēsthe*": "aorist middle subjunctive, 2nd plural - greet/salute" }, "variants": { "*bastazete*": "carry/bear/take up", "*balantion*": "purse/money-bag/wallet", "*pēran*": "bag/knapsack/traveler's bag", "*hypodēmata*": "sandals/shoes/footwear", "*kata*": "along/during/throughout", "*hodon*": "way/road/journey/path", "*aspasēsthe*": "greet/salute/welcome/embrace" } } 5 { "verseID": "Luke.10.5", "source": "Εἰς ἣν δʼ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε, Εἰρήνη τῷ οἴκῳ τούτῳ.", "text": "Into whatever *d'* *an oikian eiserchēsthe*, first *legete*, *Eirēnē* to the *oikō* this.", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*oikian*": "accusative, feminine, singular - house/home", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*legete*": "present active imperative, 2nd plural - say/speak", "*Eirēnē*": "nominative, feminine, singular - peace", "*oikō*": "dative, masculine, singular - house/household", "this": "dative, masculine, singular - this" }, "variants": { "*oikian*": "house/home/dwelling", "*eiserchēsthe*": "enter/go into/come into", "*legete*": "say/speak/tell", "*Eirēnē*": "peace/rest/harmony", "*oikō*": "house/household/family" } } 6 { "verseID": "Luke.10.6", "source": "Καὶ ἐὰν ᾖ ἐκεῖ ὁ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφʼ ὑμᾶς ἀνακάμψει.", "text": "And *ean ē* there the *huios eirēnēs*, *epanapausetai ep'* him the *eirēnē* of you: *ei de mē ge*, *eph'* you *anakampsei*.", "grammar": { "*ean*": "conditional conjunction - if", "*ē*": "present active subjunctive, 3rd singular - may be/might be", "*huios*": "nominative, masculine, singular - son", "*eirēnēs*": "genitive, feminine, singular - of peace", "*epanapausetai*": "future middle indicative, 3rd singular - will rest upon", "*ep'*": "preposition + accusative - upon/on", "*eirēnē*": "nominative, feminine, singular - peace", "*ei de mē ge*": "idiomatic expression - but if not/otherwise", "*eph'*": "preposition + accusative - upon/on", "*anakampsei*": "future active indicative, 3rd singular - will return" }, "variants": { "*huios eirēnēs*": "son of peace/peaceful person/one worthy of peace", "*epanapausetai*": "will rest upon/will remain on/will settle on", "*eirēnē*": "peace/rest/harmony", "*anakampsei*": "will return/will come back/will revert" } } 7 { "verseID": "Luke.10.7", "source": "Ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν: ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστιν. Μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.", "text": "In same *de* the *oikia menete*, *esthiontes* and *pinontes* the things *par'* them: *axios gar* the *ergatēs* of the *misthou* of him *estin*. *Mē metabainete ex oikias eis oikian*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*oikia*": "dative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*esthiontes*": "present active participle, nominative, masculine, plural - eating", "*pinontes*": "present active participle, nominative, masculine, plural - drinking", "*par'*": "preposition + genitive - from/provided by", "*axios*": "nominative, masculine, singular - worthy", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*misthou*": "genitive, masculine, singular - wages/pay", "*estin*": "present active indicative, 3rd singular - is", "*Mē*": "negative particle with imperative - not/do not", "*metabainete*": "present active imperative, 2nd plural - move/transfer", "*ex*": "preposition + genitive - from/out of", "*oikias*": "genitive, feminine, singular - house/home", "*eis*": "preposition + accusative - into/to", "*oikian*": "accusative, feminine, singular - house/home" }, "variants": { "*oikia*": "house/home/dwelling", "*menete*": "remain/stay/abide", "*esthiontes*": "eating/consuming", "*pinontes*": "drinking/consuming liquid", "*axios*": "worthy/deserving/suitable", "*ergatēs*": "worker/laborer/one who works", "*misthou*": "wages/pay/reward", "*metabainete*": "move/transfer/change residence" } } 8 { "verseID": "Luke.10.8", "source": "Καὶ εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν:", "text": "And into whatever *d'* *an polin eiserchēsthe*, and *dechōntai* you, *esthiete* the things *paratithemena* to you:", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*esthiete*": "present active imperative, 2nd plural - eat", "*paratithemena*": "present passive participle, accusative, neuter, plural - being set before/served" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*esthiete*": "eat/consume", "*paratithemena*": "being set before/served/presented" } } 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 10 { "verseID": "Luke.10.10", "source": "Εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς, εἴπατε,", "text": "Into whatever *d'* *an polin eiserchēsthe*, and *mē dechōntai* you, *exelthontes* into the *plateias* of it, *eipate*,", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*mē*": "negative particle with subjunctive - not", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*plateias*": "accusative, feminine, plural - streets/wide roads", "*eipate*": "aorist active imperative, 2nd plural - say/speak" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*exelthontes*": "having gone out/departed/left", "*plateias*": "streets/wide roads/broad ways", "*eipate*": "say/speak/tell" } } 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } }
• John 7:37 : 37 { "verseID": "John.7.37", "source": "Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ, τῇ μεγάλῃ τῆς ἑορτῆς, εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν, λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με, καὶ πινέτω.", "text": "In *de* the *eschatē hēmera*, the *megalē* of the *heortēs*, *heistēkei* the *Iēsous* and *ekraxen*, *legōn*, *Ean tis dipsa*, *erchesthō pros* me, and *pinetō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day", "*megalē*": "dative, feminine, singular - great/important", "*heortēs*": "genitive, feminine, singular - feast/festival", "*heistēkei*": "pluperfect, indicative, active, 3rd singular - had stood/was standing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekraxen*": "aorist, indicative, active, 3rd singular - cried out/shouted", "*legōn*": "present, participle, active, nominative, masculine, singular - saying", "*Ean*": "conditional conjunction - if", "*tis*": "nominative, masculine/feminine, singular, indefinite pronoun - anyone", "*dipsa*": "present, subjunctive, active, 3rd singular - thirsts/is thirsty", "*erchesthō*": "present, imperative, middle/passive, 3rd singular - let him come", "*pros*": "preposition + accusative - to/toward", "*pinetō*": "present, imperative, active, 3rd singular - let him drink" }, "variants": { "*de*": "but/and/now/yet", "*eschatē*": "last/final/ultimate", "*hēmera*": "day", "*megalē*": "great/important/significant", "*heortēs*": "feast/festival/celebration", "*heistēkei*": "had stood/was standing (pluperfect - continuing state)", "*Iēsous*": "Jesus (proper name)", "*ekraxen*": "cried out/shouted/exclaimed", "*legōn*": "saying/speaking", "*Ean*": "if/whenever", "*tis*": "anyone/someone", "*dipsa*": "thirsts/is thirsty", "*erchesthō*": "let him come/let him approach", "*pinetō*": "let him drink/let him partake" } }
• Acts 2:38-39 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } } 39 { "verseID": "Acts.2.39", "source": "Ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία, καὶ τοῖς τέκνοις ὑμῶν, καὶ πᾶσι τοῖς εἰς μακράν, ὅσους ἂν προσκαλέσηται Κύριος ὁ Θεὸς ἡμῶν.", "text": "To you *gar estin* the *epangelia*, and to the *teknois* of you, and to all those at *makran*, as many as *an proskalēsētai Kurios* the *Theos* of us.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*teknois*": "dative, neuter, plural - to children", "*makran*": "accusative, feminine, singular - far/distant", "*an*": "particle - modal particle with subjunctive", "*proskalēsētai*": "aorist middle subjunctive, 3rd person singular - he might call to himself", "*Kurios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*estin*": "is/exists/belongs", "*epangelia*": "promise/pledge", "*teknois*": "children/descendants/offspring", "*makran*": "far/distant/far away", "*proskalēsētai*": "might call/summon/invite", "*Kurios*": "Lord/Master", "*Theos*": "God/deity" } }
• Acts 3:24-26 : 24 { "verseID": "Acts.3.24", "source": "Καὶ, πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς, ὅσοι ἐλάλησαν, καὶ προκατήγγειλαν τὰς ἡμέρας ταύτας.", "text": "And, all *de* the *prophētai* from *Samouēl* and those *kathexēs*, as many as *elalēsan*, and *prokatēngeilan* the *hēmeras* these.", "grammar": { "*de*": "postpositive particle - and/but/also", "*prophētai*": "nominative masculine plural - prophets", "*Samouēl*": "genitive masculine singular - Samuel", "*kathexēs*": "adverb - afterward/following", "*elalēsan*": "aorist active indicative, 3rd person plural - spoke", "*prokatēngeilan*": "aorist active indicative, 3rd person plural - foretold/announced beforehand", "*hēmeras*": "accusative feminine plural - days" }, "variants": { "*kathexēs*": "afterward/following/in succession", "*prokatēngeilan*": "foretold/announced beforehand/predicted" } } 25 { "verseID": "Acts.3.25", "source": "Ὑμεῖς ἐστε υἱοὶ τῶν προφητῶν, καὶ τῆς διαθήκης ἧς διέθετο ὁ Θεὸς πρὸς τοὺς πατέρας ἡμῶν, λέγων πρὸς Ἀβραάμ, Καὶ ἐν τῷ σπέρματί σου ἐνευλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς.", "text": "You *este* *huioi* of the *prophētōn*, and of the *diathēkēs* which *dietheto* the *Theos* *pros* the *pateras* of us, saying *pros* *Abraham*, And in the *spermati* of you shall be *eneulogēthēsontai* all the *patriai* of the *gēs*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*huioi*": "nominative masculine plural - sons", "*prophētōn*": "genitive masculine plural - prophets", "*diathēkēs*": "genitive feminine singular - covenant", "*dietheto*": "aorist middle indicative, 3rd person singular - made/established", "*Theos*": "nominative masculine singular - God", "*pros*": "preposition with accusative - with/to", "*pateras*": "accusative masculine plural - fathers", "*spermati*": "dative neuter singular - seed", "*eneulogēthēsontai*": "future passive indicative, 3rd person plural - will be blessed", "*patriai*": "nominative feminine plural - families", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*huioi*": "sons/descendants/children", "*diathēkēs*": "covenant/testament/agreement", "*dietheto*": "made/established/arranged", "*spermati*": "seed/offspring/descendant", "*patriai*": "families/clans/peoples" } } 26 { "verseID": "Acts.3.26", "source": "Ὑμῖν πρῶτον ὁ Θεός, ἀναστήσας τὸν Παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.", "text": "To you first the *Theos*, having *anastēsas* the *Paida* of him *Iēsoun*, *apesteilen* him *eulogounta* you, in the *apostrephein* each one from the *ponēriōn* of you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*anastēsas*": "aorist active participle, nominative masculine singular - having raised up", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*eulogounta*": "present active participle, accusative masculine singular - blessing", "*apostrephein*": "present active infinitive - to turn away", "*ponēriōn*": "genitive feminine plural - wickednesses/evil deeds" }, "variants": { "*Paida*": "Servant/Child/Son", "*apesteilen*": "sent/dispatched/commissioned", "*eulogounta*": "blessing/speaking well of/causing good to", "*apostrephein*": "to turn away/to turn from/to depart from", "*ponēriōn*": "wickednesses/evil deeds/iniquities" } }
• Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }
• Acts 13:38-39 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } } 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }
• 2 Cor 5:18-6:1 : 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } } 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } } 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } } 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } } 1 { "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }
• Prov 9:1-5 : 1 { "verseID": "Proverbs.9.1", "source": "חָ֭כְמוֹת בָּנְתָ֣ה בֵיתָ֑הּ חָצְבָ֖ה עַמּוּדֶ֣יהָ שִׁבְעָֽה׃", "text": "*Ḥokmôt* *bāntâ* *bêtāh* *ḥāṣbâ* *ʿammûdêhā* *šibʿâ*", "grammar": { "*Ḥokmôt*": "feminine plural noun - wisdoms/wisdom (intensive plural)", "*bāntâ*": "verb, Qal perfect 3rd feminine singular - she built/has built", "*bêtāh*": "noun with 3rd feminine singular suffix - her house", "*ḥāṣbâ*": "verb, Qal perfect 3rd feminine singular - she hewn/carved out", "*ʿammûdêhā*": "noun with 3rd feminine singular suffix - her pillars/columns", "*šibʿâ*": "cardinal number - seven" }, "variants": { "*Ḥokmôt*": "Wisdom (personified)/wisdoms/supreme wisdom", "*bāntâ*": "built/established/prepared", "*ḥāṣbâ*": "hewn/carved/cut out/prepared" } } 2 { "verseID": "Proverbs.9.2", "source": "טָבְחָ֣ה טִ֭בְחָהּ מָסְכָ֣ה יֵינָ֑הּ אַ֝֗ף עָֽרְכָ֥ה שֻׁלְחָנָֽהּ׃", "text": "*ṭābḥâ* *ṭibḥāh* *māskâ* *yênāh* *ʾap* *ʿārkâ* *šulḥānāh*", "grammar": { "*ṭābḥâ*": "verb, Qal perfect 3rd feminine singular - she slaughtered", "*ṭibḥāh*": "noun with 3rd feminine singular suffix - her slaughter/meat", "*māskâ*": "verb, Qal perfect 3rd feminine singular - she mixed/prepared", "*yênāh*": "noun with 3rd feminine singular suffix - her wine", "*ʾap*": "conjunction/adverb - also/indeed/even", "*ʿārkâ*": "verb, Qal perfect 3rd feminine singular - she arranged/set in order", "*šulḥānāh*": "noun with 3rd feminine singular suffix - her table" }, "variants": { "*ṭābḥâ*": "slaughtered/prepared/killed for food", "*ṭibḥāh*": "slaughter/slaughtered meat/animal for sacrifice", "*māskâ*": "mixed/mingled/diluted [with spices or water]", "*ʾap*": "also/moreover/indeed/yea" } } 3 { "verseID": "Proverbs.9.3", "source": "שָֽׁלְחָ֣ה נַעֲרֹתֶ֣יהָ תִקְרָ֑א עַל־גַּ֝פֵּ֗י מְרֹ֣מֵי קָֽרֶת׃", "text": "*šālḥâ* *naʿărôtêhā* *tiqrāʾ* *ʿal-gappê* *mrômê* *qāret*", "grammar": { "*šālḥâ*": "verb, Qal perfect 3rd feminine singular - she sent", "*naʿărôtêhā*": "feminine plural noun with 3rd feminine singular suffix - her maidens/young women", "*tiqrāʾ*": "verb, Qal imperfect 3rd feminine singular - she calls/will call", "*ʿal-gappê*": "preposition with construct noun - upon heights of/on top of", "*mrômê*": "masculine plural construct noun - high places of", "*qāret*": "feminine noun - city/town" }, "variants": { "*šālḥâ*": "sent/sent forth/dispatched", "*naʿărôtêhā*": "maidens/young women/female servants", "*tiqrāʾ*": "calls/invites/proclaims", "*gappê*": "heights/tops/highest points", "*mrômê*": "high places/elevated spots/heights", "*qāret*": "city/town/settlement" } } 4 { "verseID": "Proverbs.9.4", "source": "מִי־פֶ֭תִי יָסֻ֣ר הֵ֑נָּה חֲסַר־לֵ֝֗ב אָ֣מְרָה לּֽוֹ׃", "text": "*mî-petî* *yāsur* *hēnnâ* *ḥăsar-lēb* *ʾāmrâ* *lô*", "grammar": { "*mî-petî*": "interrogative with noun - who is simple/naive", "*yāsur*": "verb, Qal jussive 3rd masculine singular - let him turn aside", "*hēnnâ*": "adverb - here/to this place", "*ḥăsar-lēb*": "adjective construct with noun - lacking heart/understanding", "*ʾāmrâ*": "verb, Qal perfect 3rd feminine singular - she said", "*lô*": "preposition with 3rd masculine singular suffix - to him" }, "variants": { "*petî*": "simple/naive/inexperienced/open-minded person", "*yāsur*": "let him turn aside/turn in/enter", "*ḥăsar-lēb*": "lacking heart/without understanding/senseless" } } 5 { "verseID": "Proverbs.9.5", "source": "לְ֭כוּ לַחֲמ֣וּ בְֽלַחֲמִ֑י וּ֝שְׁת֗וּ בְּיַ֣יִן מָסָֽכְתִּי׃", "text": "*lkû* *laḥămû* *blaḥămî* *ûštû* *byayin* *māsāktî*", "grammar": { "*lkû*": "verb, Qal imperative masculine plural - come/go", "*laḥămû*": "verb, Qal imperative masculine plural - eat", "*blaḥămî*": "preposition with noun and 1st person singular suffix - of my bread/food", "*ûštû*": "conjunction with verb, Qal imperative masculine plural - and drink", "*byayin*": "preposition with noun - of/with wine", "*māsāktî*": "verb, Qal perfect 1st person singular - I have mixed/prepared" }, "variants": { "*lkû*": "come/go/proceed", "*laḥămû*": "eat/partake/consume food", "*leḥem*": "bread/food/meal", "*māsāktî*": "I have mixed/mingled/prepared [with spices]" } }
• Matt 3:1-9 : 1 { "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } } 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } } 3 { "verseID": "Matthew.3.3", "source": "Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Houtos* *gar* *estin* the *rhētheis* by *Ēsaiou* the *prophētou*, *legontos*, *Phōnē* *boōntos* in the *erēmō*, *Hetoimasate* the *hodon* of *Kyriou*, *eutheias* *poieite* the *tribous* of him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*rhētheis*": "aorist passive participle, nominative, masculine, singular - spoken of/mentioned", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present active participle, genitive, masculine, singular - crying out/calling", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present active imperative, 2nd plural - make", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Houtos*": "this one/he/this man", "*rhētheis*": "spoken of/mentioned/referred to", "*boōntos*": "crying out/calling/shouting", "*erēmō*": "wilderness/desert/uninhabited place", "*hodon*": "way/road/path", "*Kyriou*": "of Lord/of the Lord", "*tribous*": "paths/roads/trails" } } 4 { "verseID": "Matthew.3.4", "source": "Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.", "text": "*Autos* *de* the *Iōannēs* *eichen* the *endyma* of him from *trichōn* of *kamēlou*, and *zōnēn* *dermatinēn* around the *osphyn* of him; the *de* *trophē* of him *ēn* *akrides* and *meli* *agrion*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*eichen*": "imperfect active indicative, 3rd singular - was having/had", "*endyma*": "accusative, neuter, singular - garment/clothing", "*trichōn*": "genitive, feminine, plural - of hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/of skin", "*osphyn*": "accusative, feminine, singular - waist/loins", "*trophē*": "nominative, feminine, singular - food/nourishment", "*ēn*": "imperfect active indicative, 3rd singular - was", "*akrides*": "nominative, feminine, plural - locusts", "*meli*": "nominative, neuter, singular - honey", "*agrion*": "nominative, neuter, singular - wild" }, "variants": { "*endyma*": "garment/clothing/cloak", "*zōnēn*": "belt/girdle/sash", "*dermatinēn*": "leather/of skin/made of hide", "*osphyn*": "waist/loins/hip", "*trophē*": "food/nourishment/sustenance", "*agrion*": "wild/of the wilderness/untamed" } } 5 { "verseID": "Matthew.3.5", "source": "Τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος τοῦ Ἰορδάνου,", "text": "*Tote* *exeporeueto* *pros* him *Hierosolyma*, and all the *Ioudaia*, and all the *perichōros* of the *Iordanou*,", "grammar": { "*Tote*": "temporal adverb - then", "*exeporeueto*": "imperfect middle/passive indicative, 3rd singular - was going out", "*pros*": "preposition with accusative - to/toward", "*Hierosolyma*": "nominative, neuter, plural (treated as singular) - Jerusalem", "*Ioudaia*": "nominative, feminine, singular - Judea", "*perichōros*": "nominative, feminine, singular - surrounding region", "*Iordanou*": "genitive, masculine, singular - of Jordan" }, "variants": { "*exeporeueto*": "was going out/was coming out/was traveling", "*pros*": "to/toward/unto", "*perichōros*": "surrounding region/neighboring area/countryside around" } } 6 { "verseID": "Matthew.3.6", "source": "Καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ, ὑπʼ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *ebaptizonto* in the *Iordanē*, by him *exomologoumenoi* the *hamartias* of them.", "grammar": { "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*Iordanē*": "dative, masculine, singular - in Jordan", "*exomologoumenoi*": "present middle/passive participle, nominative, masculine, plural - confessing", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*ebaptizonto*": "were being baptized/were baptized/were immersed", "*exomologoumenoi*": "confessing/acknowledging openly/admitting", "*hamartias*": "sins/transgressions/wrongdoings" } } 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } } 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } } 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }