Mark 13:14

biblecontext

{ "verseID": "Mark.13.14", "source": "¶Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ, (ὁ ἀναγινώσκων νοείτω,) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη:", "text": "When *de* you *idēte* the *bdelygma* of-the *erēmōseōs*, the *rhēthen* by *Daniēl* the *prophētou*, *hestōs* where not *dei*, (the one *anaginōskōn* *noeitō*,) then those in the *Ioudaia* *pheugetōsan* into the *orē*:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*bdelygma*": "accusative, neuter, singular - abomination", "*erēmōseōs*": "genitive, feminine, singular - desolation", "*rhēthen*": "aorist participle, passive, accusative, neuter, singular - having been spoken", "*prophētou*": "genitive, masculine, singular - prophet", "*hestōs*": "perfect participle, active, accusative, neuter, singular - standing/set up", "*dei*": "present, indicative, active, impersonal - it is necessary", "*anaginōskōn*": "present participle, active, nominative, masculine, singular - reading", "*noeitō*": "present imperative, active, 3rd singular - let him understand", "*Ioudaia*": "dative, feminine, singular - Judea", "*pheugetōsan*": "present imperative, active, 3rd plural - let them flee", "*orē*": "accusative, neuter, plural - mountains" }, "variants": { "*idēte*": "you might see/perceive/notice", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/told", "*hestōs*": "standing/set up/established", "*dei*": "it is necessary/proper/right", "*anaginōskōn*": "reading/recognizing", "*noeitō*": "let him understand/comprehend/perceive", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } }

📖 Grammatical Analysis

Original Text

¶Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ, (ὁ ἀναγινώσκων νοείτω,) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη:

Transliteration

When de you idēte the bdelygma of-the erēmōseōs, the rhēthen by Daniēl the prophētou, hestōs where not dei, (the one anaginōskōn noeitō,) then those in the Ioudaia pheugetōsan into the orē:

Grammar Details

• *de*: conjunction, adversative/continuative - but/and/now
• *idēte*: aorist, subjunctive, active, 2nd plural - you might see
• *bdelygma*: accusative, neuter, singular - abomination
• *erēmōseōs*: genitive, feminine, singular - desolation
• *rhēthen*: aorist participle, passive, accusative, neuter, singular - having been spoken
• *prophētou*: genitive, masculine, singular - prophet
• *hestōs*: perfect participle, active, accusative, neuter, singular - standing/set up
• *dei*: present, indicative, active, impersonal - it is necessary
• *anaginōskōn*: present participle, active, nominative, masculine, singular - reading
• *noeitō*: present imperative, active, 3rd singular - let him understand
• *Ioudaia*: dative, feminine, singular - Judea
• *pheugetōsan*: present imperative, active, 3rd plural - let them flee
• *orē*: accusative, neuter, plural - mountains

Word Meanings

• *idēte*: you might see/perceive/notice
• *bdelygma*: abomination/detestable thing
• *erēmōseōs*: desolation/devastation/destruction
• *rhēthen*: having been spoken/said/told
• *hestōs*: standing/set up/established
• *dei*: it is necessary/proper/right
• *anaginōskōn*: reading/recognizing
• *noeitō*: let him understand/comprehend/perceive
• *pheugetōsan*: let them flee/escape/run away
• *orē*: mountains/hills

Other Translations

• Linguistic Bible Translation from Source Texts

  When you see the abomination of desolation standing where it should not be, as spoken of by the prophet Daniel (let the reader understand), then those in Judea must flee to the mountains.

• King James Version 1769 (Standard Version)

  But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

• KJV1611 – Modern English

  But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let the reader understand,) then let them that are in Judea flee to the mountains:

• King James Version 1611 (Original)

  But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

• American Standard Version with Strong's Numbers

  But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:

• King James Version with Strong's Numbers

  But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not,(let him that readeth understand,) then let them that be in Judaea flee to the mountains:

• Tyndale Bible (1526/1534)

  Moreover whe ye se the abhominacio that betokeneth desolacion wherof is spoken by Daniel the Prophet stonde where it ought not let him that redeth vnderstonde. Then let them that be in Iurie fle to the mountaynes.

• Coverdale Bible (1535)

  Whan ye shal se the abhominacio of desolacion (wherof it is spoke by Daniel the prophet) stonde where it ought not (who so readeth it, let him marck it well) then let the which be in Iewry, flye vnto the mountaynes:

• Geneva Bible (1560)

  Moreouer, when ye shall see the abomination of desolation (spoken of by Daniel the Prophet) set where it ought not, (let him that readeth, consider it) then let them that be in Iudea, flee into the mountaines,

• Bishops' Bible (1568)

  Moreouer, when ye see the abhomination of desolation, wherof is spoken by Daniel the prophete, stande where it ought not (let hym that readeth vnderstande) then let them that be in Iurie, flee to the mountaynes:

• Authorized King James Version (1611)

  ¶ ‹But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:›

• Webster's Bible (1833)

  But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,

• Young's Literal Translation (1862/1898)

  `And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

• American Standard Version (1901)

  But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:

• American Standard Version (1901)

  But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:

• Bible in Basic English (1941)

  But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

• World English Bible (2000)

  But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,

• NET Bible® (New English Translation)

  The Abomination of Desolation“But when you see the abomination of desolation standing where it should not be”(let the reader understand),“then those in Judea must flee to the mountains.

Referenced Verses

• Dan 9:27 : 27 { "verseID": "Daniel.9.27", "source": "וְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית ׀ זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד־כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל־שֹׁמֵֽם׃", "text": "And *hiḡbîr* *bərîṯ* to the *rabbîm* *šāḇûaʿ* one; and half the *šāḇûaʿ* *yašbîṯ* *zeḇaḥ* and *minḥāh*, and upon *kənap̄* *šiqqûṣîm* *məšōmêm*; and until *kālāh* and *neḥĕrāṣāh* *tittaḵ* upon *šōmêm*.", "grammar": { "*hiḡbîr*": "perfect, 3rd masculine singular with vav consecutive, hiphil - and he shall make strong", "*bərîṯ*": "noun, feminine, singular - covenant", "*rabbîm*": "adjective, masculine, plural with definite article - the many", "*šāḇûaʿ*": "noun, masculine, singular - week/seven", "*šāḇûaʿ*": "noun, masculine, singular with definite article - the week/seven", "*yašbîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall cause to cease", "*zeḇaḥ*": "noun, masculine, singular - sacrifice", "*minḥāh*": "noun, feminine, singular - offering", "*kənap̄*": "noun, masculine, singular construct - wing of", "*šiqqûṣîm*": "noun, masculine, plural - abominations", "*məšōmêm*": "participle, poel, masculine, singular - making desolate", "*kālāh*": "noun, feminine, singular - completion/end", "*neḥĕrāṣāh*": "passive participle, niphal, feminine, singular - determined", "*tittaḵ*": "imperfect, 3rd feminine singular, qal - it will be poured out", "*šōmêm*": "participle, qal, masculine, singular - one who is desolate" }, "variants": { "*hiḡbîr*": "and he shall make strong/confirm/strengthen", "*bərîṯ*": "covenant/agreement/treaty", "*rabbîm*": "the many/multitude/great ones", "*šāḇûaʿ*": "week/seven/period of seven", "*yašbîṯ*": "he shall cause to cease/stop/end", "*zeḇaḥ*": "sacrifice/slaughter offering", "*minḥāh*": "offering/gift/tribute", "*kənap̄*": "wing/extremity/corner of", "*šiqqûṣîm*": "abominations/detestable things", "*məšōmêm*": "making desolate/causing horror", "*kālāh*": "completion/end/consumption", "*neḥĕrāṣāh*": "determined/decreed/decided", "*tittaḵ*": "it will be poured out/spilled/brought down", "*šōmêm*": "one who is desolate/devastated/appalled" } }
• Dan 12:11 : 11 { "verseID": "Daniel.12.11", "source": "וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים׃", "text": "And from *ʿēt* *hûsar* the *tāmîd* and to *lātēt* *šiqqûṣ* *šōmēm* *yāmîm* *ʾelep* *māʾtayim* and *tišʿîm*.", "grammar": { "*û-mē-ʿēt*": "conjunction + preposition + noun, feminine singular construct - and from time of", "*hûsar*": "perfect Hophal, 3rd masculine singular - was taken away", "*ha-tāmîd*": "definite adjective, masculine singular (substantive) - the continual/daily", "*wĕ-lātēt*": "conjunction + preposition + infinitive construct Qal - and to give/place", "*šiqqûṣ*": "noun, masculine singular construct - abomination of", "*šōmēm*": "participle Qal, masculine singular - making desolate", "*yāmîm*": "noun, masculine plural - days", "*ʾelep*": "cardinal number, masculine singular - thousand", "*māʾtayim*": "cardinal number, masculine dual - two hundred", "*wĕ-tišʿîm*": "conjunction + cardinal number, masculine plural - and ninety" }, "variants": { "*ʿēt*": "time/period/season", "*hûsar*": "was taken away/was removed/was turned aside", "*tāmîd*": "continual/daily/regular (sacrifice)", "*lātēt*": "to give/to place/to set up", "*šiqqûṣ*": "abomination/detestable thing/offensive thing", "*šōmēm*": "making desolate/causing horror/devastating" } }
• Dan 11:31 : 31 { "verseID": "Daniel.11.31", "source": "וּזְרֹעִ֖ים מִמֶּ֣נּוּ יַעֲמֹ֑דוּ וְחִלְּל֞וּ הַמִּקְדָּ֤שׁ הַמָּעוֹז֙ וְהֵסִ֣ירוּ הַתָּמִ֔יד וְנָתְנ֖וּ הַשִּׁקּ֥וּץ מְשׁוֹמֵֽם׃", "text": "*û-zərōʿîm* *mimennû* *yaʿămōdû* *wə-ḥilləlû* *ha-miqdāš* *ha-māʿôz* *wə-hēsîrû* *ha-ttāmîd* *wə-nātnû* *ha-ššiqqûṣ* *məšômēm*", "grammar": { "*û-zərōʿîm*": "conjunction + noun, masculine plural - and arms/forces", "*mimennû*": "preposition with 3rd masculine singular suffix - from him", "*yaʿămōdû*": "imperfect, 3rd masculine plural - they will stand/arise", "*wə-ḥilləlû*": "conjunction + perfect piel, 3rd common plural - and they will profane/defile", "*ha-miqdāš*": "article + noun, masculine singular - the sanctuary/temple", "*ha-māʿôz*": "article + noun, masculine singular - the stronghold/fortress", "*wə-hēsîrû*": "conjunction + perfect hiphil, 3rd common plural - and they will remove/take away", "*ha-ttāmîd*": "article + noun, masculine singular - the continual/daily [sacrifice]", "*wə-nātnû*": "conjunction + perfect, 3rd common plural - and they will place/set", "*ha-ššiqqûṣ*": "article + noun, masculine singular - the abomination/detestable thing", "*məšômēm*": "participle poel, masculine singular - causing desolation/appalling" }, "variants": { "*zərōʿîm*": "arms/forces/powers/strength", "*yaʿămōdû*": "stand/arise/take their position", "*ḥilləlû*": "profane/defile/desecrate/pollute", "*miqdāš*": "sanctuary/temple/holy place", "*māʿôz*": "stronghold/fortress/refuge/strength", "*hēsîrû*": "remove/take away/turn aside", "*tāmîd*": "continual/daily/regular/perpetual [sacrifice]", "*nātnû*": "give/place/set/put", "*šiqqûṣ*": "abomination/detestable thing/idol", "*məšômēm*": "causing desolation/making appalling/devastating" } }
• Rev 1:3 : 3 { "verseID": "Revelation.1.3", "source": "Μακάριος ὁ ἀναγινώσκων, καὶ οἱ ἀκούοντες τοὺς λόγους τῆς προφητείας, καὶ τηροῦντες τὰ ἐν αὐτῇ γεγραμμένα: ὁ γὰρ καιρὸς ἐγγύς.", "text": "*Makarios* the one *anaginōskōn*, and the ones *akouontes* the *logous* of the *prophēteias*, and *tērountes* the things in it *gegrammena*: for the *kairos* is *engys*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*anaginōskōn*": "present active participle, nominative, masculine, singular - reading", "*akouontes*": "present active participle, nominative, masculine, plural - hearing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - prophecy", "*tērountes*": "present active participle, nominative, masculine, plural - keeping/observing", "*gegrammena*": "perfect passive participle, accusative, neuter, plural - having been written", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*engys*": "adverb - near" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*tērountes*": "keeping/observing/obeying", "*kairos*": "time/season/appointed time" } }
• Rev 13:18 : 18 { "verseID": "Revelation.13.18", "source": "Ὧδε ἡ σοφία ἐστίν. Ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου: ἀριθμὸς γὰρ ἀνθρώπου ἐστίν· καὶ ὁ ἀριθμὸς αὐτοῦ Ἑξακόσιοι ἑξήκοντα ἕξ.", "text": "Here the *sophia* *estin*. The one *echōn* *noun* let him *psēphisatō* the *arithmon* of the *thēriou*: *arithmos* for *anthrōpou* *estin*; and the *arithmos* of it Six hundred sixty six.", "grammar": { "*sophia*": "nominative, feminine, singular - wisdom", "*estin*": "present active indicative, 3rd person singular - is", "*echōn*": "present active participle, nominative, masculine, singular - having", "*noun*": "accusative, masculine, singular - mind/understanding", "*psēphisatō*": "aorist active imperative, 3rd person singular - let him calculate", "*arithmon*": "accusative, masculine, singular - number", "*thēriou*": "genitive, neuter, singular - of the beast", "*arithmos*": "nominative, masculine, singular - number", "*anthrōpou*": "genitive, masculine, singular - of a man/human", "*arithmos*": "nominative, masculine, singular - number" }, "variants": { "*sophia*": "wisdom/insight/understanding", "*echōn*": "having/possessing", "*noun*": "mind/understanding/intelligence", "*psēphisatō*": "let him calculate/compute/count", "*arithmos*": "number/count", "*anthrōpou*": "of a man/human/person" } }
• Lam 1:10 : 10 { "verseID": "Lamentations.1.10", "source": "יָדוֹ֙ פָּ֣רַשׂ צָ֔ר עַ֖ל כָּל־מַחֲמַדֶּ֑יהָ כִּֽי־רָאֲתָ֤ה גוֹיִם֙ בָּ֣אוּ מִקְדָּשָׁ֔הּ אֲשֶׁ֣ר צִוִּ֔יתָה לֹא־יָבֹ֥אוּ בַקָּהָ֖ל לָֽךְ׃ ס", "text": "His *yāḏô* *pāraś* *ṣār* upon all-her *maḥămaddeyhā*; *kî*-*rāʾăṯāh* *gôyim* *bāʾû* her *miqdāšāh*, *ʾăšer* *ṣiwwîṯāh* *lōʾ*-*yāḇōʾû* in the *qāhāl* to you.", "grammar": { "*yāḏô*": "noun, feminine singular with 3rd masculine singular suffix - his hand", "*pāraś*": "qal perfect, 3rd masculine singular - he spread out", "*ṣār*": "noun, masculine singular - adversary", "*ʿal*": "preposition - upon", "*kāl*": "noun, construct - all of", "*maḥămaddeyhā*": "noun, masculine plural with 3rd feminine singular suffix - her precious things", "*kî*": "conjunction - for/because", "*rāʾăṯāh*": "qal perfect, 3rd feminine singular - she saw", "*gôyim*": "noun, masculine plural - nations", "*bāʾû*": "qal perfect, 3rd plural - they entered", "*miqdāšāh*": "noun, masculine singular with 3rd feminine singular suffix - her sanctuary", "*ʾăšer*": "relative pronoun - whom/which", "*ṣiwwîṯāh*": "piel perfect, 2nd masculine singular - you commanded", "*lōʾ*": "negative particle - not", "*yāḇōʾû*": "qal imperfect, 3rd plural - they shall enter", "*baqqāhāl*": "preposition + definite noun, masculine singular - in the assembly", "*lāḵ*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*pāraś*": "spread out/stretched out/extended", "*ṣār*": "adversary/enemy/foe", "*maḥămaddeyhā*": "her precious things/her desirable things/her treasures", "*gôyim*": "nations/gentiles/peoples", "*miqdāšāh*": "her sanctuary/her holy place/her temple", "*ṣiwwîṯāh*": "you commanded/you ordered/you decreed", "*qāhāl*": "assembly/congregation/community" } }
• Ezek 44:9 : 9 { "verseID": "Ezekiel.44.9", "source": "כֹּה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ כָּל־בֶּן־נֵכָ֗ר עֶ֤רֶל לֵב֙ וְעֶ֣רֶל בָּשָׂ֔ר לֹ֥א יָב֖וֹא אֶל־מִקְדָּשִׁ֑י לְכָל־בֶּן־נֵכָ֔ר אֲשֶׁ֕ר בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "Thus-*ʾāmar* *ʾăḏōnāy* *YHWH*, any-*ben*-*nēḵār* *ʿerel* *lēḇ* and *ʿerel* *bāśār* not *yāḇôʾ* to-*miqdāšî*, for any-*ben*-*nēḵār* which in *tôḵ* *bənê* *Yiśrāʾēl*.", "grammar": { "*ʾāmar*": "Qal perfect 3rd masculine singular - said/spoke", "*ʾăḏōnāy*": "title - Lord/Master", "*YHWH*": "divine name", "*ben*": "construct state - son of", "*nēḵār*": "masculine singular - foreigner/alien", "*ʿerel*": "construct state - uncircumcised of", "*lēḇ*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh", "*yāḇôʾ*": "Qal imperfect 3rd masculine singular - will enter", "*miqdāšî*": "masculine singular with 1st person singular suffix - my sanctuary", "*tôḵ*": "masculine singular construct - midst of", "*bənê*": "masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*ben*": "son of/descendant of", "*nēḵār*": "foreigner/alien/stranger", "*ʿerel*": "uncircumcised of/unclean of", "*lēḇ*": "heart/mind/inner being", "*bāśār*": "flesh/body/skin", "*yāḇôʾ*": "will enter/will come in/will go into", "*tôḵ*": "midst/among/within" } }
• Dan 8:13 : 13 { "verseID": "Daniel.8.13", "source": "וָאֶשְׁמְעָ֥ה אֶֽחָד־קָד֖וֹשׁ מְדַבֵּ֑ר וַיֹּאמֶר֩ אֶחָ֨ד קָד֜וֹשׁ לַפַּֽלְמוֹנִ֣י הַֽמְדַבֵּ֗ר עַד־מָתַ֞י הֶחָז֤וֹן הַתָּמִיד֙ וְהַפֶּ֣שַׁע שֹׁמֵ֔ם תֵּ֛ת וְקֹ֥דֶשׁ וְצָבָ֖א מִרְמָֽס׃", "text": "And-*ʾešmᵊʿâ* *ʾeḥāḏ*-*qāḏôš* *mᵊḏabbēr*; and-*yōʾmer* *ʾeḥāḏ* *qāḏôš* to-the-*palmônî* the-*mᵊḏabbēr*, \"Until-when the-*ḥāzôn* the-*tāmîḏ* and-the-*pešaʿ* *šōmēm* *tēṯ* and-*qōḏeš* and-*ṣāḇāʾ* *mirmās*?\"", "grammar": { "*ʾešmᵊʿâ*": "qal imperfect, 1st person singular with waw consecutive - and I heard", "*ʾeḥāḏ*": "numeral, masculine, singular construct - one of", "*qāḏôš*": "adjective, masculine, singular - holy one", "*mᵊḏabbēr*": "piel participle, masculine, singular - speaking", "*yōʾmer*": "qal imperfect, 3rd person masculine singular with waw consecutive - and he said", "*palmônî*": "adjective, masculine, singular with definite article - the certain one/so-and-so", "*mᵊḏabbēr*": "piel participle, masculine, singular with definite article - the speaker", "*ḥāzôn*": "noun, masculine, singular with definite article - the vision", "*tāmîḏ*": "noun, masculine, singular with definite article - the continual", "*pešaʿ*": "noun, masculine, singular with definite article - the transgression", "*šōmēm*": "qal participle, masculine, singular - desolating", "*tēṯ*": "qal infinitive construct - giving", "*qōḏeš*": "noun, masculine, singular - sanctuary/holy place", "*ṣāḇāʾ*": "noun, masculine, singular - host", "*mirmās*": "noun, masculine, singular - trampling" }, "variants": { "*ʾešmᵊʿâ*": "I heard/listened", "*ʾeḥāḏ*": "one/a certain", "*qāḏôš*": "holy one/saint", "*mᵊḏabbēr*": "speaking/talking", "*yōʾmer*": "said/spoke", "*palmônî*": "certain one/so-and-so/particular one", "*ḥāzôn*": "vision/revelation", "*tāmîḏ*": "continual/daily [sacrifice]", "*pešaʿ*": "transgression/rebellion", "*šōmēm*": "desolating/devastating/making appalled", "*tēṯ*": "giving/placing/setting", "*qōḏeš*": "sanctuary/holy place", "*ṣāḇāʾ*": "host/army", "*mirmās*": "trampling/treading down" } }
• Matt 13:51 : 51 { "verseID": "Matthew.13.51", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "*Legei* to them the *Iēsous*, *Synēkate* these things all? *Legousin* to him, Yes, *Kyrie*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Synēkate*": "aorist active indicative, 2nd person plural - you have understood", "*Legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord/Master" }, "variants": { "*Legei*": "says/speaks/tells", "*Iēsous*": "Jesus/Yeshua", "*Synēkate*": "you have understood/comprehended/grasped", "*Legousin*": "they say/tell/speak", "*Kyrie*": "Lord/Master/Sir" } }
• Matt 24:15-28 : 15 { "verseID": "Matthew.24.15", "source": "Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ, (ὁ ἀναγινώσκων νοείτω:)", "text": "When therefore you *idēte* the *bdelygma* of the *erēmōseōs*, the *rhēthen* through *Daniēl* the *prophētou*, *hestōs* in *topō* *hagiō*, (the one *anaginōskōn* *noeitō*:)", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*bdelygma*": "accusative neuter singular - abomination", "*erēmōseōs*": "genitive feminine singular - of desolation", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "*prophētou*": "genitive masculine singular - of prophet", "*hestōs*": "perfect active participle, nominative neuter singular - standing", "*topō*": "dative masculine singular - place", "*hagiō*": "dative masculine singular - holy", "*anaginōskōn*": "present active participle, nominative masculine singular - reading", "*noeitō*": "present active imperative, 3rd person singular - let him understand" }, "variants": { "*idēte*": "you might see/observe/perceive", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/declared", "*hestōs*": "standing/positioned/established", "*topō*": "place/location/position", "*hagiō*": "holy/sacred/set apart", "*anaginōskōn*": "reading/reciting", "*noeitō*": "let him understand/comprehend/perceive" } } 16 { "verseID": "Matthew.24.16", "source": "Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν ἐπί τὰ ὄρη:", "text": "Then those in the *Ioudaia* *pheugetōsan* to the *orē*:", "grammar": { "*Ioudaia*": "dative feminine singular - Judea", "*pheugetōsan*": "present active imperative, 3rd person plural - let them flee", "*orē*": "accusative neuter plural - mountains" }, "variants": { "*Ioudaia*": "Judea", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } } 17 { "verseID": "Matthew.24.17", "source": "Ὁ ἐπὶ τοῦ δώματος μὴ καταβαινέτω ἆραι τι ἐκ τῆς οἰκίας αὐτοῦ:", "text": "The one upon the *dōmatos* not *katabainetō* *arai* anything from the *oikias* of him:", "grammar": { "*dōmatos*": "genitive neuter singular - housetop/roof", "*katabainetō*": "present active imperative, 3rd person singular - let him come down", "*arai*": "aorist active infinitive - to take up/take away", "*oikias*": "genitive feminine singular - house" }, "variants": { "*dōmatos*": "housetop/roof/terrace", "*katabainetō*": "let him come down/descend", "*arai*": "to take up/take away/carry off", "*oikias*": "house/home/household" } } 18 { "verseID": "Matthew.24.18", "source": "Καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.", "text": "And the one in the *agrō* not *epistrepsatō* back *arai* the *himatia* of him.", "grammar": { "*agrō*": "dative masculine singular - field", "*epistrepsatō*": "aorist active imperative, 3rd person singular - let him return", "*arai*": "aorist active infinitive - to take up", "*himatia*": "accusative neuter plural - garments/clothes" }, "variants": { "*agrō*": "field/land/countryside", "*epistrepsatō*": "let him return/turn back", "*arai*": "to take up/carry/retrieve", "*himatia*": "garments/clothes/cloaks" } } 19 { "verseID": "Matthew.24.19", "source": "Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις, καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις!", "text": "But *ouai* to those in *gastri* *echousais*, and to those *thēlazousais* in those the *hēmerais*!", "grammar": { "*ouai*": "interjection - woe", "*gastri*": "dative feminine singular - womb/belly", "*echousais*": "present active participle, dative feminine plural - having/being pregnant", "*thēlazousais*": "present active participle, dative feminine plural - nursing", "*hēmerais*": "dative feminine plural - days" }, "variants": { "*ouai*": "woe/alas/grief", "*gastri*": "womb/belly/pregnancy", "*echousais*": "having/being pregnant/carrying", "*thēlazousais*": "nursing/breastfeeding", "*hēmerais*": "days/times/period" } } 20 { "verseID": "Matthew.24.20", "source": "Προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος, μηδὲ ἐν σαββάτῳ:", "text": "But *proseuchesthe* that not *genētai* the *phygē* of you in *cheimōnos*, nor in *sabbatō*:", "grammar": { "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray", "*genētai*": "aorist middle subjunctive, 3rd person singular - it might happen/occur", "*phygē*": "nominative feminine singular - flight/escape", "*cheimōnos*": "genitive masculine singular - winter/stormy weather", "*sabbatō*": "dative neuter singular - sabbath" }, "variants": { "*proseuchesthe*": "pray/petition/entreat", "*genētai*": "it might happen/occur/take place", "*phygē*": "flight/escape/fleeing", "*cheimōnos*": "winter/stormy weather/bad season", "*sabbatō*": "sabbath/seventh day" } } 21 { "verseID": "Matthew.24.21", "source": "Ἔσται γὰρ τότε θλῖψις μεγάλη, οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν, οὐδʼ, οὐ μὴ γένηται.", "text": "For *estai* then *thlipsis* *megalē*, such as not *gegonen* from *archēs* *kosmou* until the *nyn*, neither, not not *genētai*.", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*thlipsis*": "nominative feminine singular - tribulation/affliction", "*megalē*": "nominative feminine singular - great", "*gegonen*": "perfect active, 3rd person singular - has been/happened", "*archēs*": "genitive feminine singular - beginning", "*kosmou*": "genitive masculine singular - world", "*nyn*": "adverb - now", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*estai*": "will be/shall be/will exist", "*thlipsis*": "tribulation/affliction/distress", "*megalē*": "great/large/intense", "*gegonen*": "has been/happened/occurred", "*archēs*": "beginning/origin", "*kosmou*": "world/universe/creation", "*nyn*": "now/present time", "*genētai*": "might happen/occur/take place" } } 22 { "verseID": "Matthew.24.22", "source": "Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ: διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.", "text": "And if not *ekolobōthēsan* the *hēmerai* those, not would *esōthē* all *sarx*: but for the *eklektous* *kolobōthēsontai* the *hēmerai* those.", "grammar": { "*ekolobōthēsan*": "aorist passive, 3rd person plural - were shortened/cut short", "*hēmerai*": "nominative feminine plural - days", "*esōthē*": "aorist passive, 3rd person singular - would be saved", "*sarx*": "nominative feminine singular - flesh", "*eklektous*": "accusative masculine plural - elect/chosen ones", "*kolobōthēsontai*": "future passive, 3rd person plural - will be shortened" }, "variants": { "*ekolobōthēsan*": "were shortened/cut short/curtailed", "*hēmerai*": "days/times", "*esōthē*": "would be saved/preserved/rescued", "*sarx*": "flesh/human beings/human nature", "*eklektous*": "elect/chosen ones/selected ones", "*kolobōthēsontai*": "will be shortened/cut short/curtailed" } } 23 { "verseID": "Matthew.24.23", "source": "Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ Χριστός, ἤ ὧδε· μὴ πιστεύσητε.", "text": "Then if anyone to you *eipē*, Behold, here the *Christos*, or here; not *pisteusēte*.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Christos*": "nominative masculine singular - Christ/Messiah", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipē*": "might say/tell/declare", "*Christos*": "Christ/Messiah/Anointed One", "*pisteusēte*": "you should believe/trust/put faith in" } } 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } } 25 { "verseID": "Matthew.24.25", "source": "Ἰδού, προείρηκα ὑμῖν.", "text": "Behold, *proeirēka* to you.", "grammar": { "*proeirēka*": "perfect active, 1st person singular - I have told beforehand" }, "variants": { "*proeirēka*": "I have told beforehand/foretold/predicted" } } 26 { "verseID": "Matthew.24.26", "source": "Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν· μὴ ἐξέλθητε: Ἰδού, ἐν τοῖς ταμείοις· μὴ πιστεύσητε.", "text": "If therefore they *eipōsin* to you, Behold, in the *erēmō* *estin*; not *exelthēte*: Behold, in the *tameiois*; not *pisteusēte*.", "grammar": { "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say", "*erēmō*": "dative feminine singular - wilderness/desert", "*estin*": "present active, 3rd person singular - is/exists", "*exelthēte*": "aorist active subjunctive, 2nd person plural - you should go out", "*tameiois*": "dative neuter plural - inner rooms/chambers", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipōsin*": "they might say/tell/declare", "*erēmō*": "wilderness/desert/desolate place", "*estin*": "is/exists/is present", "*exelthēte*": "you should go out/depart/leave", "*tameiois*": "inner rooms/chambers/storerooms", "*pisteusēte*": "you should believe/trust/put faith in" } } 27 { "verseID": "Matthew.24.27", "source": "Ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν, καὶ φαίνεται ἕως δυσμῶν· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "For just as the *astrapē* *exerchetai* from *anatolōn*, and *phainetai* to *dysmōn*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*astrapē*": "nominative feminine singular - lightning", "*exerchetai*": "present middle/passive, 3rd person singular - comes out/goes forth", "*anatolōn*": "genitive feminine plural - east/rising of sun", "*phainetai*": "present middle/passive, 3rd person singular - appears/is visible", "*dysmōn*": "genitive feminine plural - west/setting of sun", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence/arrival", "*Huiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*astrapē*": "lightning/flash of light", "*exerchetai*": "comes out/goes forth/proceeds", "*anatolōn*": "east/sunrise/dawn", "*phainetai*": "appears/is visible/shines", "*dysmōn*": "west/sunset", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } } 28 { "verseID": "Matthew.24.28", "source": "Ὅπου γὰρ ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί.", "text": "For where if *ē* the *ptōma*, there *synachthēsontai* the *aetoi*.", "grammar": { "*ē*": "present active subjunctive, 3rd person singular - might be", "*ptōma*": "nominative neuter singular - corpse/carcass", "*synachthēsontai*": "future passive, 3rd person plural - will be gathered", "*aetoi*": "nominative masculine plural - eagles/vultures" }, "variants": { "*ē*": "might be/may be/is", "*ptōma*": "corpse/carcass/dead body", "*synachthēsontai*": "will be gathered/assembled/brought together", "*aetoi*": "eagles/vultures" } }
• Luke 21:20-24 : 20 { "verseID": "Luke.21.20", "source": "Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων τὴν Ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς.", "text": "When *de* you *idēte* *kykloumenēn* by *stratopedōn* the *Ierousalēm*, then *gnōte* *hoti* *ēngiken* the *erēmōsis* of it.", "grammar": { "*de*": "postpositive particle - but/and", "*idēte*": "aorist active subjunctive, 2nd person plural - you see", "*kykloumenēn*": "present passive participle, accusative feminine singular - being surrounded", "*stratopedōn*": "genitive neuter plural - armies", "*Ierousalēm*": "accusative feminine singular - Jerusalem", "*gnōte*": "aorist active imperative, 2nd person plural - know", "*hoti*": "conjunction - that", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*erēmōsis*": "nominative feminine singular - desolation" }, "variants": { "*de*": "and/but/now", "*idēte*": "see/observe/notice", "*kykloumenēn*": "being surrounded/being encircled", "*stratopedōn*": "armies/camps/military forces", "*gnōte*": "know/understand/recognize", "*hoti*": "that/because", "*ēngiken*": "has drawn near/is at hand/is close", "*erēmōsis*": "desolation/devastation/destruction" } } 21 { "verseID": "Luke.21.21", "source": "Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη· καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν· καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν.", "text": "Then the ones in the *Ioudaia* *pheugetōsan* to the *orē*· *kai* the ones in *mesō* of it *ekchōreitōsan*· *kai* the ones in the *chōrais* not *eiserchesthōsan* into it.", "grammar": { "*Ioudaia*": "dative feminine singular - Judea", "*pheugetōsan*": "present active imperative, 3rd person plural - let them flee", "*orē*": "accusative neuter plural - mountains", "*kai*": "conjunction - and", "*mesō*": "dative neuter singular - middle/midst", "*ekchōreitōsan*": "present active imperative, 3rd person plural - let them depart", "*chōrais*": "dative feminine plural - countryside/fields", "*eiserchesthōsan*": "present middle imperative, 3rd person plural - let them enter" }, "variants": { "*Ioudaia*": "Judea", "*pheugetōsan*": "let them flee/let them escape", "*orē*": "mountains/hills", "*mesō*": "middle/midst/center", "*ekchōreitōsan*": "let them depart/let them leave/let them go out", "*chōrais*": "countryside/fields/regions", "*eiserchesthōsan*": "let them enter/let them go in" } } 22 { "verseID": "Luke.21.22", "source": "Ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν, τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.", "text": "Because *hēmerai* *ekdikēseōs* these *eisin*, for *plēsthēnai* all the things *gegrammena*.", "grammar": { "*hēmerai*": "nominative feminine plural - days", "*ekdikēseōs*": "genitive feminine singular - vengeance", "*eisin*": "present active indicative, 3rd person plural - they are", "*plēsthēnai*": "aorist passive infinitive - to be fulfilled", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written" }, "variants": { "*hēmerai*": "days/times", "*ekdikēseōs*": "vengeance/retribution/punishment", "*eisin*": "are/exist", "*plēsthēnai*": "to be fulfilled/to be accomplished/to be completed", "*gegrammena*": "having been written/things written" } } 23 { "verseID": "Luke.21.23", "source": "Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις, καὶ ταῖς θηλαζούσαις, ἐν ἐκείναις ταῖς ἡμέραις! ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ ἐν τῷ λαῷ τούτῳ.", "text": "*Ouai* *de* to the ones in *gastri* *echousais*, *kai* to the ones *thēlazousais*, in those the *hēmerais*! *estai* *gar* *anankē* *megalē* upon the *gēs*, *kai* *orgē* in the *laō* this.", "grammar": { "*Ouai*": "interjection - woe", "*de*": "postpositive particle - but/and", "*gastri*": "dative feminine singular - womb/belly", "*echousais*": "present active participle, dative feminine plural - having", "*kai*": "conjunction - and", "*thēlazousais*": "present active participle, dative feminine plural - nursing", "*hēmerais*": "dative feminine plural - days", "*estai*": "future middle indicative, 3rd person singular - will be", "*gar*": "postpositive particle - for", "*anankē*": "nominative feminine singular - distress/necessity", "*megalē*": "nominative feminine singular - great", "*gēs*": "genitive feminine singular - earth/land", "*orgē*": "nominative feminine singular - wrath", "*laō*": "dative masculine singular - people" }, "variants": { "*Ouai*": "woe/alas", "*de*": "and/but/now", "*gastri*": "womb/belly/pregnancy", "*echousais*": "having/being pregnant", "*thēlazousais*": "nursing/breastfeeding", "*hēmerais*": "days/times", "*estai*": "will be/shall be", "*gar*": "for/because/indeed", "*anankē*": "distress/necessity/calamity", "*megalē*": "great/severe/large", "*gēs*": "earth/land/ground", "*orgē*": "wrath/anger", "*laō*": "people/nation" } } 24 { "verseID": "Luke.21.24", "source": "Καὶ πεσοῦνται στόματι μαχαίρας, καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη: καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ Ἐθνῶν, ἄχρι πληρωθῶσιν καιροὶ Ἐθνῶν.", "text": "*Kai* they will *pesountai* by *stomati* of *machairas*, *kai* will be *aichmalōtisthēsontai* to all the *ethnē*: *kai* *Ierousalēm* *estai* *patoumenē* by *Ethnōn*, until are *plērōthōsin* *kairoi* of *Ethnōn*.", "grammar": { "*Kai*": "conjunction - and", "*pesountai*": "future middle indicative, 3rd person plural - they will fall", "*stomati*": "dative neuter singular - edge/mouth", "*machairas*": "genitive feminine singular - sword", "*aichmalōtisthēsontai*": "future passive indicative, 3rd person plural - they will be taken captive", "*ethnē*": "accusative neuter plural - nations", "*Ierousalēm*": "nominative feminine singular - Jerusalem", "*estai*": "future middle indicative, 3rd person singular - will be", "*patoumenē*": "present passive participle, nominative feminine singular - being trampled", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - may be fulfilled", "*kairoi*": "nominative masculine plural - times/seasons" }, "variants": { "*Kai*": "and/also", "*pesountai*": "will fall/will be killed", "*stomati*": "edge/mouth/blade", "*machairas*": "sword/knife", "*aichmalōtisthēsontai*": "will be taken captive/will be led away as prisoners", "*ethnē*": "nations/gentiles/peoples", "*estai*": "will be/shall be", "*patoumenē*": "being trampled/being trodden down", "*Ethnōn*": "Gentiles/nations/peoples", "*plērōthōsin*": "may be fulfilled/may be completed", "*kairoi*": "times/seasons/appointed periods" } }
• Acts 8:30-31 : 30 { "verseID": "Acts.8.30", "source": "Προσδραμὼν δὲ ὁ Φίλιππος, ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἠσαΐαν, καὶ εἶπεν, Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;", "text": "*Prosdramōn de* the *Philippos*, *ēkousen* him *anaginōskontos* the *prophētēn Ēsaian*, and *eipen*, *Ara ge ginōskeis ha anaginōskeis*?", "grammar": { "*Prosdramōn*": "aorist active participle, nominative, masculine, singular - having run to", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*anaginōskontos*": "present active participle, genitive, masculine, singular - reading", "*prophētēn*": "accusative, masculine, singular - prophet", "*Ēsaian*": "accusative, masculine, singular - Isaiah", "*eipen*": "aorist active indicative, 3rd singular - said", "*Ara*": "interrogative particle - indeed/then", "*ge*": "postpositive emphatic particle - indeed/really", "*ginōskeis*": "present active indicative, 2nd singular - you understand", "*ha*": "accusative, neuter, plural - what", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Prosdramōn*": "having run to/up to", "*ēkousen*": "heard/listened to", "*anaginōskontos*": "reading/reciting", "*ginōskeis*": "you understand/comprehend/know", "*anaginōskeis*": "you read/are reading" } } 31 { "verseID": "Acts.8.31", "source": "Ὁ δὲ εἶπεν, Πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; Παρεκάλεσέν τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ.", "text": "He *de eipen*, How for *an dynaimēn*, if not *tis hodēgēsē* me? *Parekalesen te* the *Philippon anabanta kathisai* with him.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*an*": "particle marking potential - might/would", "*dynaimēn*": "present middle optative, 1st singular - could be able", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*hodēgēsē*": "aorist active subjunctive, 3rd singular - might guide", "*Parekalesen*": "aorist active indicative, 3rd singular - invited/urged", "*te*": "enclitic particle - and/both", "*Philippon*": "accusative, masculine, singular - Philip", "*anabanta*": "aorist active participle, accusative, masculine, singular - having come up", "*kathisai*": "aorist active infinitive - to sit" }, "variants": { "*dynaimēn*": "could be able/might be able", "*hodēgēsē*": "might guide/instruct/lead", "*Parekalesen*": "invited/urged/besought", "*anabanta*": "having come up/gotten up", "*kathisai*": "to sit/be seated" } }
• 1 Cor 14:7-8 : 7 { "verseID": "1 Corinthians.14.7", "source": "Ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ δῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;", "text": "*Homōs* the *apsycha* *phōnēn* *didonta*, *eite* *aulos* *eite* *kithara*, *ean* *diastolēn* to-the *phthongois* *mē* *dō*, *pōs* *gnōsthēsetai* the *auloumenon* *ē* the *kitharizomenon*?", "grammar": { "*Homōs*": "adverb - nevertheless/yet/likewise", "*apsycha*": "nominative, neuter, plural - lifeless things/inanimate objects", "*phōnēn*": "accusative, feminine, singular - sound/voice", "*didonta*": "present participle, nominative, neuter, plural - giving", "*eite*": "conjunction - whether/either", "*aulos*": "nominative, masculine, singular - flute/pipe", "*kithara*": "nominative, feminine, singular - harp/lyre", "*ean*": "conditional conjunction - if", "*diastolēn*": "accusative, feminine, singular - distinction/difference", "*phthongois*": "dative, masculine, plural - to sounds/notes/tones", "*mē*": "negative particle - not", "*dō*": "aorist subjunctive, 3rd singular - might give", "*pōs*": "adverb - how? [interrogative]", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known/recognized", "*auloumenon*": "present passive participle, nominative, neuter, singular - being played on flute", "*ē*": "conjunction - or/than", "*kitharizomenon*": "present passive participle, nominative, neuter, singular - being played on harp" }, "variants": { "*Homōs*": "nevertheless/yet/likewise/similarly", "*apsycha*": "lifeless things/inanimate objects/soulless things", "*phōnēn*": "sound/voice/noise/utterance", "*aulos*": "flute/pipe/wind instrument", "*kithara*": "harp/lyre/stringed instrument", "*diastolēn*": "distinction/difference/interval/separation", "*phthongois*": "sounds/notes/tones", "*gnōsthēsetai*": "will be known/recognized/understood/distinguished", "*auloumenon*": "being played on flute/being piped", "*kitharizomenon*": "being played on harp/being harped" } } 8 { "verseID": "1 Corinthians.14.8", "source": "Καὶ γὰρ ἐὰν ἄδηλον φωνὴν σάλπιγξ δῷ, τίς παρασκευάσεται εἰς πόλεμον;", "text": "*Kai* *gar* *ean* *adēlon* *phōnēn* *salpinx* *dō*, *tis* *paraskeuasetai* *eis* *polemon*?", "grammar": { "*Kai*": "conjunction - and/also/even", "*gar*": "postpositive conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if", "*adēlon*": "accusative, feminine, singular - uncertain/indistinct/unclear", "*phōnēn*": "accusative, feminine, singular - sound/voice", "*salpinx*": "nominative, feminine, singular - trumpet", "*dō*": "aorist subjunctive, 3rd singular - might give/produce", "*tis*": "nominative, masculine, singular - who? [interrogative]", "*paraskeuasetai*": "future middle indicative, 3rd singular - will prepare himself", "*eis*": "preposition + accusative - for/into/to", "*polemon*": "accusative, masculine, singular - battle/war" }, "variants": { "*adēlon*": "uncertain/indistinct/unclear/obscure", "*phōnēn*": "sound/voice/noise/tone", "*salpinx*": "trumpet/bugle/horn", "*paraskeuasetai*": "will prepare himself/will get ready", "*polemon*": "battle/war/combat/fighting" } }
• 1 Cor 14:20 : 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }