2 Peter 3:1

biblecontext

{ "verseID": "2 Peter.3.1", "source": "¶Ταύτην ἤδη ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν· ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν:", "text": "This *ēdē* *agapētoi*, second to-you I-*graphō* *epistolēn*; in which I-*diegeirō* of-you in *hypomnēsei* the *eilikrinē dianoia*:", "grammar": { "*ēdē*": "adverb - now/already", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*graphō*": "present active indicative, 1st person singular - I write/am writing", "*epistolēn*": "accusative, feminine, singular - letter/epistle", "*diegeirō*": "present active indicative, 1st person singular - I arouse/awaken/stir up", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance", "*eilikrinē*": "accusative, feminine, singular - pure/sincere/unmixed", "*dianoia*": "accusative, feminine, singular - mind/understanding/intellect" }, "variants": { "*ēdē*": "now/already/at this point", "*agapētoi*": "beloved ones/dear friends", "*graphō*": "write/compose/record", "*epistolēn*": "letter/epistle/written communication", "*diegeirō*": "arouse/awaken/stir up/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection", "*eilikrinē*": "pure/sincere/unmixed/genuine", "*dianoia*": "mind/understanding/intellect/thought process" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Beloved, this is now the second letter I am writing to you, in which I am stirring up your sincere mind by way of reminder,

  • King James Version 1769 (Standard Version)

    This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

  • KJV1611 – Modern English

    This second letter, beloved, I now write to you; in both of which I stir up your pure minds by way of remembrance:

  • King James Version 1611 (Original)

    This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

  • American Standard Version with Strong's Numbers

    This{G5026} is{G1125} now,{G2235} beloved,{G27} the second{G1208} epistle{G1992} that I{G1125} write{G1125} unto you;{G5213} and in{G1722} both of them{G3739} I stir up{G1326} your{G5216} sincere mind{G1271} by putting you in{G1722} remembrance;{G5280}

  • King James Version with Strong's Numbers

    This{G5026} second{G1208} epistle{G1992}, beloved{G27}, I{G1125} now{G2235} write{G1125}{(G5719)} unto you{G5213}; in{G1722} both which{G3739} I stir up{G1326}{(G5719)} your{G5216} pure{G1506} minds{G1271} by way{G1722} of remembrance{G5280}:

  • Tyndale Bible (1526/1534)

    This is the seconde pistle that I now wryte vnto you beloved wherwith I stere vp and warne youre pure myndes to call to remembrauc

  • Coverdale Bible (1535)

    This is the seconde Epistle that I now wryte vnto you (ye dearly beloued) wherin I stere vp and warne youre pure mynde, that ye maye remembre

  • Geneva Bible (1560)

    This seconde Epistle I nowe write vnto you, beloued, wherewith I stirre vp, and warne your pure mindes,

  • Bishops' Bible (1568)

    This is the seconde epistle that I now wryte vnto you, dearely beloued, wherwith I stirre vp & warne your pure myndes,

  • Authorized King James Version (1611)

    ¶ This second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:

  • Webster's Bible (1833)

    This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;

  • Young's Literal Translation (1862/1898)

    This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding `you',

  • American Standard Version (1901)

    This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;

  • American Standard Version (1901)

    This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;

  • Bible in Basic English (1941)

    My loved ones, this is now my second letter to you, and in this as in the first, I am attempting to keep your true minds awake;

  • World English Bible (2000)

    This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;

  • NET Bible® (New English Translation)

    The False Teachers’ Denial of the Lord’s Return Dear friends, this is already the second letter I have written you, in which I am trying to stir up your pure mind by way of reminder:

Referenced Verses

  • 2 Tim 1:6 : 6 { "verseID": "2 Timothy.1.6", "source": "Διʼ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου.", "text": "For which *aitian anamimnēskō* you *anazōpyrein* the *charisma* of the *Theou*, which *estin* in you through the *epitheseōs* of the *cheirōn* of me.", "grammar": { "*aitian*": "accusative, feminine, singular - reason/cause", "*anamimnēskō*": "present active indicative, 1st singular - I remind", "*se*": "accusative, 2nd singular - direct object", "*anazōpyrein*": "present active infinitive - to rekindle/stir up", "*charisma*": "accusative, neuter, singular - direct object", "*Theou*": "genitive, masculine, singular - source/origin", "*ho*": "nominative, neuter, singular - relative pronoun", "*estin*": "present active indicative, 3rd singular - is", "*soi*": "dative, 2nd singular - location", "*epitheseōs*": "genitive, feminine, singular - means", "*cheirōn*": "genitive, feminine, plural - possession/agency", "*mou*": "genitive, 1st singular - possession" }, "variants": { "*aitian*": "reason/cause/grounds", "*anamimnēskō*": "remind/bring to remembrance/call to mind", "*anazōpyrein*": "to rekindle/fan into flame/stir up", "*charisma*": "gift/grace-gift/divine endowment", "*epitheseōs*": "laying on/imposition/placement", "*cheirōn*": "hands" } }
  • 2 Pet 1:12-15 : 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } } 13 { "verseID": "2 Peter.1.13", "source": "Δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει·", "text": "*Dikaion* but I consider, upon as long as I am in this the *skēnōmati*, to *diegeirein* you in *hypomnēsei*;", "grammar": { "*Dikaion*": "accusative, neuter, singular - right/just", "δὲ": "conjunction/particle - 'but/and'", "ἡγοῦμαι": "present middle/passive indicative, 1st singular - 'I consider/think'", "ἐφʼ ὅσον": "preposition + relative pronoun - 'as long as/while'", "εἰμὶ": "present active indicative, 1st singular - 'I am'", "τούτῳ": "dative, neuter, singular - 'this'", "*skēnōmati*": "dative, neuter, singular - tent/tabernacle", "*diegeirein*": "present active infinitive - 'to arouse/stir up'", "ὑμᾶς": "accusative, plural - 'you'", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance" }, "variants": { "*Dikaion*": "right/just/righteous/proper", "*skēnōmati*": "tent/tabernacle/dwelling place/body", "*diegeirein*": "to arouse/stir up/awaken/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection" } } 14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } } 15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }
  • 1 Pet 1:1-2 : 1 { "verseID": "1 Peter.1.1", "source": "¶Πέτρος, ἀπόστολος Ἰησοῦ Χριστοῦ, ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας, καὶ Βιθυνίας,", "text": "*Petros*, *apostolos* of *Iēsou Christou*, to *eklektois* *parepidēmois* of *diasporas* of *Pontou*, *Galatias*, *Kappadokias*, *Asias*, and *Bithynias*,", "grammar": { "*Petros*": "nominative, masculine, singular - subject", "*apostolos*": "nominative, masculine, singular - predicate nominative/apposition", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship", "*eklektois*": "dative, masculine, plural - indirect object/recipients", "*parepidēmois*": "dative, masculine, plural - indirect object/recipients", "*diasporas*": "genitive, feminine, singular - origin/relationship", "*Pontou*": "genitive, masculine, singular - location", "*Galatias*": "genitive, feminine, singular - location", "*Kappadokias*": "genitive, feminine, singular - location", "*Asias*": "genitive, feminine, singular - location", "*Bithynias*": "genitive, feminine, singular - location" }, "variants": { "*Petros*": "Peter/rock", "*apostolos*": "apostle/sent one/messenger", "*parepidēmois*": "resident aliens/sojourners/temporary residents", "*diasporas*": "dispersion/scattering/diaspora" } } 2 { "verseID": "1 Peter.1.2", "source": "Κατὰ πρόγνωσιν Θεοῦ Πατρός, ἐν ἁγιασμῷ Πνεύματος, εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ: χάρις ὑμῖν, καὶ εἰρήνη, πληθυνθείη.", "text": "According to *prognōsin* of *Theou Patros*, in *hagiasmō* of *Pneumatos*, for *hypakoēn* and *rhantismon* of *haimatos* of *Iēsou Christou*: *charis* to you, and *eirēnē*, may be *plēthyntheiē*.", "grammar": { "*prognōsin*": "accusative, feminine, singular - object of preposition", "*Theou Patros*": "genitive, masculine, singular - possessive/source", "*hagiasmō*": "dative, masculine, singular - sphere/means", "*Pneumatos*": "genitive, neuter, singular - source/agent", "*hypakoēn*": "accusative, feminine, singular - purpose/goal", "*rhantismon*": "accusative, masculine, singular - purpose/goal", "*haimatos*": "genitive, neuter, singular - source/material", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*charis*": "nominative, feminine, singular - subject", "*eirēnē*": "nominative, feminine, singular - subject", "*plēthyntheiē*": "aorist, passive, optative, 3rd person, singular - wish/desire" }, "variants": { "*prognōsin*": "foreknowledge/predetermination", "*hagiasmō*": "sanctification/holiness/setting apart", "*Pneumatos*": "Spirit/breath", "*hypakoēn*": "obedience/submission", "*rhantismon*": "sprinkling/purification ritual", "*haimatos*": "blood/bloodshed", "*charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*plēthyntheiē*": "be multiplied/increased/abound" } }
  • 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
  • Ps 73:1 : 1 { "verseID": "Psalms.73.1", "source": "מִזְמ֗וֹר לְאָ֫סָ֥ף אַ֤ךְ ט֖וֹב לְיִשְׂרָאֵ֥ל אֱלֹהִ֗ים לְבָרֵ֥י לֵבָֽב׃", "text": "*Mizmor* to *Asaph*. *Ak* good to *Yisrael* is *Elohim*, to [the] *barei levav*.", "grammar": { "*Mizmor*": "noun, masculine, singular - psalm", "to *Asaph*": "preposition lamed + proper noun - belonging to/for Asaph", "*Ak*": "adverb - surely/truly/only", "good": "adjective, masculine, singular", "to *Yisrael*": "preposition lamed + proper noun", "*Elohim*": "noun, masculine, plural (divine name) - God", "*barei levav*": "adjective construct + noun - pure of heart" }, "variants": { "*Mizmor*": "psalm/melody/song", "*Asaph*": "proper name (temple musician/psalmist)", "*Ak*": "surely/truly/only/nevertheless", "*Elohim*": "God/gods/divine being (plural form used for singular deity)", "*barei levav*": "pure of heart/clean-hearted ones" } }
  • 1 Tim 5:22 : 22 { "verseID": "1 Timothy.5.22", "source": "Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.", "text": "*Cheiras* *tacheōs* *mēdeni* *epitithei*, *mēde* *koinōnei* *hamartiais* *allotriais*: *seauton* *hagnon* *tērei*.", "grammar": { "*Cheiras*": "accusative, feminine, plural - hands", "*tacheōs*": "adverb - quickly/hastily", "*mēdeni*": "dative, masculine, singular - no one", "*epitithei*": "present active imperative, 2nd person singular - lay on/place upon", "*mēde*": "negative conjunction - nor/and not", "*koinōnei*": "present active imperative, 2nd person singular - share in/participate in", "*hamartiais*": "dative, feminine, plural - sins", "*allotriais*": "dative, feminine, plural - belonging to others", "*seauton*": "accusative, masculine, singular - yourself", "*hagnon*": "accusative, masculine, singular - pure/chaste", "*tērei*": "present active imperative, 2nd person singular - keep" }, "variants": { "*Cheiras* *epitithei*": "lay hands on [ordination/appointment to ministry]", "*koinōnei*": "share in/participate in/become party to", "*allotriais*": "belonging to others/of others/not one's own", "*hagnon*": "pure/chaste/undefiled" } }
  • Ps 24:4 : 4 { "verseID": "Psalms.24.4", "source": "נְקִ֥י כַפַּ֗יִם וּֽבַר־לֵ֫בָ֥ב אֲשֶׁ֤ר ׀ לֹא־נָשָׂ֣א לַשָּׁ֣וְא נַפְשִׁ֑י וְלֹ֖א נִשְׁבַּ֣ע לְמִרְמָֽה׃", "text": "*nĕqî* *kappayim* and *bar*-*lēbāb*, who not *nāśāʾ* to *šāwʾ* *napšî*, and not *nišbaʿ* to *mirmâ*.", "grammar": { "*nĕqî*": "adjective, masculine singular construct - clean of", "*kappayim*": "noun, feminine dual - hands/palms", "וּ": "conjunction - and", "*bar*": "adjective, masculine singular construct - pure of", "*lēbāb*": "noun, masculine singular - heart", "אֲשֶׁר": "relative pronoun - who/which/that", "לֹא": "negative particle - not", "*nāśāʾ*": "verb, Qal perfect 3rd person masculine singular - he lifted/carried", "לַ": "preposition - to/for", "*šāwʾ*": "noun, masculine singular - vanity/falsehood", "*napšî*": "noun, feminine singular with 1st person singular suffix - my soul", "*nišbaʿ*": "verb, Niphal perfect 3rd person masculine singular - he swore", "לְ": "preposition - to/for", "*mirmâ*": "noun, feminine singular - deceit/treachery" }, "variants": { "*nĕqî*": "clean/innocent/free from guilt", "*kappayim*": "hands/palms/power", "*bar*": "pure/clean/innocent", "*lēbāb*": "heart/mind/inner person", "*nāśāʾ*": "lifted/carried/took", "*šāwʾ*": "vanity/falsehood/emptiness", "*napšî*": "my soul/my life/myself", "*nišbaʿ*": "swore/took an oath", "*mirmâ*": "deceit/treachery/fraud" } }
  • Matt 5:8 : 8 { "verseID": "Matthew.5.8", "source": "Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ: ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.", "text": "*Makarioi* the *katharoi* in the *kardia*: *hoti* they the *Theon* *opsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*katharoi*": "nominative masculine plural - pure/clean", "*kardia*": "dative feminine singular - heart", "*hoti*": "conjunction - because/for", "*Theon*": "accusative masculine singular - God", "*opsontai*": "future middle indicative, 3rd person plural - will see" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*katharoi*": "pure/clean/clear", "*kardia*": "heart/inner being/mind/will", "*Theon*": "God/deity", "*opsontai*": "will see/perceive/experience" } }
  • 2 Cor 13:2 : 2 { "verseID": "2 Corinthians.13.2", "source": "Προείρηκα, καὶ προλέγω, ὡς παρὼν, τὸ δεύτερον· καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν, καὶ τοῖς λοιποῖς πᾶσιν, ὅτι, ἐὰν ἔλθω εἰς τὸ πάλιν, οὐ φείσομαι:", "text": "*Proeirēka, kai prolegō, hōs parōn, to deuteron; kai apōn nyn graphō tois proēmartēkosin, kai tois loipois pasin, hoti, ean elthō eis to palin, ou pheisomai*:", "grammar": { "*Proeirēka*": "perfect, indicative, active, 1st person singular - I have previously said", "*kai*": "conjunction - and", "*prolegō*": "present, indicative, active, 1st person singular - I say beforehand/forewarn", "*hōs*": "adverb/conjunction - as/like", "*parōn*": "present participle, nominative, masculine, singular - being present", "*to deuteron*": "article + adjective, accusative, neuter, singular - the second [time]", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*nyn*": "adverb - now", "*graphō*": "present, indicative, active, 1st person singular - I write", "*tois proēmartēkosin*": "article + perfect participle, dative, masculine, plural - to those having sinned before", "*tois loipois*": "article + adjective, dative, masculine, plural - to the rest/remaining ones", "*pasin*": "adjective, dative, masculine, plural - all", "*hoti*": "conjunction - that", "*ean*": "conditional particle - if", "*elthō*": "aorist, subjunctive, active, 1st person singular - I should come", "*eis*": "preposition + accusative - to/into", "*to palin*": "article + adverb - the again", "*ou*": "negative particle - not", "*pheisomai*": "future, indicative, middle, 1st person singular - I will spare" }, "variants": { "*proeirēka*": "have said before/forewarned/previously stated", "*prolegō*": "say beforehand/forewarn/predict", "*parōn*": "being present/when present", "*apōn*": "being absent/while absent", "*proēmartēkosin*": "those having sinned before/former sinners", "*loipois*": "rest/remaining/others", "*eis to palin*": "again/once more/return visit", "*pheisomai*": "will spare/be lenient with/hold back" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Pet 3:2
    85%

    2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

  • 2 Pet 1:11-16
    6 verses
    81%

    11 { "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }

    12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }

    13 { "verseID": "2 Peter.1.13", "source": "Δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει·", "text": "*Dikaion* but I consider, upon as long as I am in this the *skēnōmati*, to *diegeirein* you in *hypomnēsei*;", "grammar": { "*Dikaion*": "accusative, neuter, singular - right/just", "δὲ": "conjunction/particle - 'but/and'", "ἡγοῦμαι": "present middle/passive indicative, 1st singular - 'I consider/think'", "ἐφʼ ὅσον": "preposition + relative pronoun - 'as long as/while'", "εἰμὶ": "present active indicative, 1st singular - 'I am'", "τούτῳ": "dative, neuter, singular - 'this'", "*skēnōmati*": "dative, neuter, singular - tent/tabernacle", "*diegeirein*": "present active infinitive - 'to arouse/stir up'", "ὑμᾶς": "accusative, plural - 'you'", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance" }, "variants": { "*Dikaion*": "right/just/righteous/proper", "*skēnōmati*": "tent/tabernacle/dwelling place/body", "*diegeirein*": "to arouse/stir up/awaken/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection" } }

    14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } }

    15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }

    16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }

  • 2 Tim 1:3-6
    4 verses
    77%

    3 { "verseID": "2 Timothy.1.3", "source": "Χάριν ἔχω τῷ Θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας·", "text": "*Charin echō* to the *Theō*, whom *latreuō* from *progonōn* in *kathara syneidēsei*, as *adialeipton echō* the concerning you *mneian* in the *deēsesin* of me *nyktos* and *hēmeras*;", "grammar": { "*Charin echō*": "present active indicative, 1st singular - I have thanks/gratitude", "*Theō*": "dative, masculine, singular - indirect object/recipient", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*progonōn*": "genitive, masculine, plural - source/origin", "*kathara*": "dative, feminine, singular - attributive adjective", "*syneidēsei*": "dative, feminine, singular - manner/means", "*adialeipton*": "accusative, feminine, singular - attributive adjective", "*echō*": "present active indicative, 1st singular - I have/hold", "*mneian*": "accusative, feminine, singular - direct object", "*sou*": "genitive, 2nd singular - objective genitive", "*deēsesin*": "dative, feminine, plural - location/sphere", "*mou*": "genitive, 1st singular - possession", "*nyktos*": "genitive, feminine, singular - time", "*hēmeras*": "genitive, feminine, singular - time" }, "variants": { "*Charin*": "gratitude/thanks/grace", "*latreuō*": "serve/worship/minister to", "*progonōn*": "ancestors/forefathers/predecessors", "*kathara*": "clean/pure/undefiled", "*syneidēsei*": "conscience/moral consciousness/awareness", "*adialeipton*": "unceasing/constant/without interruption", "*mneian*": "remembrance/mention/recollection", "*deēsesin*": "prayers/petitions/supplications", "*nyktos*": "night/darkness", "*hēmeras*": "day/daylight" } }

    4 { "verseID": "2 Timothy.1.4", "source": "Ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ·", "text": "*Epipothōn* you *idein*, *memnēmenos* of you of the *dakryōn*, that *charas plērōthō*;", "grammar": { "*Epipothōn*": "present active participle, nominative, masculine, singular - longing/desiring", "*se*": "accusative, 2nd singular - direct object", "*idein*": "aorist active infinitive - to see", "*memnēmenos*": "perfect middle/passive participle, nominative, masculine, singular - remembering", "*sou*": "genitive, 2nd singular - possession", "*dakryōn*": "genitive, neuter, plural - object of remembrance", "*hina*": "conjunction - purpose/result", "*charas*": "genitive, feminine, singular - content", "*plērōthō*": "aorist passive subjunctive, 1st singular - I might be filled" }, "variants": { "*Epipothōn*": "longing/yearning/desiring earnestly", "*idein*": "to see/behold/perceive", "*memnēmenos*": "remembering/recalling/keeping in mind", "*dakryōn*": "tears/weeping", "*charas*": "joy/gladness/delight", "*plērōthō*": "might be filled/completed/fulfilled" } }

    5 { "verseID": "2 Timothy.1.5", "source": "Ὑπόμνησιν λαμβάνων τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι, καὶ τῇ μητρί σου Εὐνίκῃ· πέπεισμαι δὲ ὅτι καὶ ἐν σοί.", "text": "*Hypomnēsin lambanōn* of the in you *anypokriton pisteōs*, which *enōkēsen prōton* in the *mammē* of you *Lōidi*, and the *mētri* of you *Eunikē*; *pepeismai de* that also in you.", "grammar": { "*Hypomnēsin*": "accusative, feminine, singular - direct object", "*lambanōn*": "present active participle, nominative, masculine, singular - taking/receiving", "*anypokriton*": "genitive, feminine, singular - attributive adjective", "*pisteōs*": "genitive, feminine, singular - object of recollection", "*soi*": "dative, 2nd singular - location", "*hētis*": "nominative, feminine, singular - relative pronoun", "*enōkēsen*": "aorist active indicative, 3rd singular - dwelled/lived in", "*prōton*": "adverb - first/previously", "*mammē*": "dative, feminine, singular - location", "*sou*": "genitive, 2nd singular - possession", "*Lōidi*": "dative, feminine, singular - apposition to mammē", "*mētri*": "dative, feminine, singular - location", "*Eunikē*": "dative, feminine, singular - apposition to mētri", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*de*": "conjunction - and/but/now", "*soi*": "dative, 2nd singular - location" }, "variants": { "*Hypomnēsin*": "reminder/recollection/remembrance", "*lambanōn*": "taking/receiving/getting", "*anypokriton*": "sincere/genuine/unhypocritical", "*pisteōs*": "faith/trust/belief", "*enōkēsen*": "dwelled in/inhabited/lived in", "*prōton*": "first/at first/previously", "*mammē*": "grandmother", "*mētri*": "mother", "*pepeismai*": "I am persuaded/convinced/confident" } }

    6 { "verseID": "2 Timothy.1.6", "source": "Διʼ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου.", "text": "For which *aitian anamimnēskō* you *anazōpyrein* the *charisma* of the *Theou*, which *estin* in you through the *epitheseōs* of the *cheirōn* of me.", "grammar": { "*aitian*": "accusative, feminine, singular - reason/cause", "*anamimnēskō*": "present active indicative, 1st singular - I remind", "*se*": "accusative, 2nd singular - direct object", "*anazōpyrein*": "present active infinitive - to rekindle/stir up", "*charisma*": "accusative, neuter, singular - direct object", "*Theou*": "genitive, masculine, singular - source/origin", "*ho*": "nominative, neuter, singular - relative pronoun", "*estin*": "present active indicative, 3rd singular - is", "*soi*": "dative, 2nd singular - location", "*epitheseōs*": "genitive, feminine, singular - means", "*cheirōn*": "genitive, feminine, plural - possession/agency", "*mou*": "genitive, 1st singular - possession" }, "variants": { "*aitian*": "reason/cause/grounds", "*anamimnēskō*": "remind/bring to remembrance/call to mind", "*anazōpyrein*": "to rekindle/fan into flame/stir up", "*charisma*": "gift/grace-gift/divine endowment", "*epitheseōs*": "laying on/imposition/placement", "*cheirōn*": "hands" } }

  • Jude 1:17
    77%

    17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 1 Pet 1:22
    74%

    22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }

  • 2 Pet 3:17-18
    2 verses
    73%

    17 { "verseID": "2 Peter.3.17", "source": "Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε, ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες, ἐκπέσητε τοῦ ἰδίου στηριγμοῦ.", "text": "You *oun*, *agapētoi*, *proginōskontes phylassesthe*, so-that not by-the of-the *athesmōn planē synapachthentes*, you-*ekpesēte* of-the *idiou stērigmou*.", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*proginōskontes*": "present active participle, nominative, masculine, plural - knowing beforehand/foreknowing", "*phylassesthe*": "present middle imperative, 2nd person plural - guard yourselves/be on your guard", "*athesmōn*": "genitive, masculine, plural - lawless/unprincipled", "*planē*": "dative, feminine, singular - error/deception", "*synapachthentes*": "aorist passive participle, nominative, masculine, plural - having been carried away with", "*ekpesēte*": "aorist active subjunctive, 2nd person plural - you fall from/lose", "*idiou*": "genitive, masculine, singular - own/personal", "*stērigmou*": "genitive, masculine, singular - steadfastness/firm position" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*agapētoi*": "beloved ones/dear friends", "*proginōskontes*": "knowing beforehand/foreknowing/having prior knowledge", "*phylassesthe*": "guard yourselves/be on your guard/be careful", "*athesmōn*": "lawless/unprincipled/wicked", "*planē*": "error/deception/wandering", "*synapachthentes*": "having been carried away with/led astray with/seduced", "*ekpesēte*": "fall from/lose/forfeit", "*idiou*": "own/personal/private", "*stērigmou*": "steadfastness/firm position/stability" } }

    18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }

  • 1 Thess 1:3
    72%

    3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

  • 1 Pet 2:2
    72%

    2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }

  • 1 Tim 4:6
    72%

    6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

  • 2 Thess 2:1-2
    2 verses
    72%

    1 { "verseID": "2Thessalonians.2.1", "source": "¶Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡμῶν ἐπισυναγωγῆς ἐπʼ αὐτόν,", "text": "*Erōtōmen* *de* you, *adelphoi*, *hyper* the *parousias* of the *Kyriou* of us *Iēsou Christou*, and of us *episynagōgēs* upon him,", "grammar": { "*Erōtōmen*": "verb, present active indicative, 1st person plural - we ask/beseech", "*de*": "postpositive conjunction - but/and/now", "you": "accusative, 2nd person plural - direct object", "*adelphoi*": "vocative, masculine plural - brothers/brethren", "*hyper*": "preposition + genitive - concerning/regarding", "*parousias*": "genitive, feminine singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine singular - Lord/master", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ", "*episynagōgēs*": "genitive, feminine singular - gathering together/assembling", "upon him": "preposition *epi* + accusative - to/unto him" }, "variants": { "*Erōtōmen*": "ask/request/beseech/entreat", "*de*": "but/and/now (transitional particle)", "*adelphoi*": "brothers/brethren/fellow believers", "*hyper*": "concerning/about/regarding/on behalf of", "*parousias*": "coming/presence/arrival/advent", "*episynagōgēs*": "gathering together/assembling/collection" } }

    2 { "verseID": "2Thessalonians.2.2", "source": "Εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς, μητὲ θροεῖσθαι, μήτε διὰ πνεύματος, μήτε διὰ λόγου, μήτε διʼ ἐπιστολῆς ὡς διʼ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Χριστοῦ.", "text": "To the not *tacheōs* *saleuthēnai* you from the *noos*, *mēte* *throeisthai*, *mēte* through *pneumatos*, *mēte* through *logou*, *mēte* through *epistolēs* as through us, as that *enestēken* the *hēmera* of the *Christou*.", "grammar": { "*tacheōs*": "adverb - quickly/soon/hastily", "*saleuthēnai*": "verb, aorist passive infinitive - to be shaken/disturbed", "*noos*": "genitive, masculine singular - mind/understanding", "*mēte*": "negative conjunction - neither/nor", "*throeisthai*": "verb, present passive infinitive - to be troubled/alarmed", "*pneumatos*": "genitive, neuter singular - spirit/breath", "*logou*": "genitive, masculine singular - word/statement/message", "*epistolēs*": "genitive, feminine singular - letter/epistle", "*enestēken*": "verb, perfect active indicative, 3rd person singular - has come/is present", "*hēmera*": "nominative, feminine singular - day", "*Christou*": "genitive, masculine singular - Christ/Messiah" }, "variants": { "*tacheōs*": "quickly/soon/hastily/readily", "*saleuthēnai*": "be shaken/disturbed/unsettled/agitated", "*noos*": "mind/understanding/reason/intellect", "*throeisthai*": "be troubled/alarmed/frightened/disturbed", "*pneumatos*": "spirit/breath/wind/spiritual utterance", "*logou*": "word/message/statement/account", "*epistolēs*": "letter/epistle/written message", "*enestēken*": "has arrived/is present/has come/is at hand", "*hēmera*": "day/time/period" } }

  • Phlm 1:8
    72%

    8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 1 Pet 1:13-14
    2 verses
    72%

    13 { "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }

    14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } }

  • 2 Pet 3:14-15
    2 verses
    72%

    14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }

    15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }

  • 1 Thess 3:6
    72%

    6 { "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } }

  • 2 Cor 3:2
    71%

    2 { "verseID": "2 Corinthians.3.2", "source": "Ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:", "text": "The *epistolē* of us you *este* *eggegrammene* in the *kardiais* of us, *ginōskomenē* and *anaginōskomenē* by all *anthrōpōn*:", "grammar": { "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*este*": "present active indicative, 2nd person plural - you are", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*kardiais*": "noun, dative plural feminine - hearts", "*ginōskomenē*": "present passive participle, nominative singular feminine - being known", "*anaginōskomenē*": "present passive participle, nominative singular feminine - being read", "*anthrōpōn*": "noun, genitive plural masculine - of men/people" }, "variants": { "*epistolē*": "letter/epistle/written message", "*eggegrammene*": "inscribed/written/engraved", "*kardiais*": "hearts/inner selves/minds", "*ginōskomenē*": "known/recognized/understood", "*anaginōskomenē*": "read/read aloud/recited", "*anthrōpōn*": "people/men/human beings" } }

  • Rom 15:15
    71%

    15 { "verseID": "Romans.15.15", "source": "Τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνήσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ Θεοῦ,", "text": "More *tolmēroteron* *de* I *egrapsa* to you, *adelphoi*, *apo* *merous*, as *epanamimnēskōn* you, through the *charin* the *dotheisan* to me *hypo* the *Theou*,", "grammar": { "*tolmēroteron*": "comparative adverb - more boldly", "*de*": "postpositive particle - but/and/now", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*adelphoi*": "vocative, masculine, plural - brothers", "*apo*": "preposition with genitive - from", "*merous*": "genitive, neuter, singular - part", "*epanamimnēskōn*": "present active participle, nominative, masculine, singular - reminding", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hypo*": "preposition with genitive - by", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*tolmēroteron*": "more boldly/more daringly/quite boldly", "*egrapsa*": "I wrote/I have written", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*apo merous*": "in part/partly/on some points", "*epanamimnēskōn*": "reminding/putting in remembrance", "*charin*": "grace/favor", "*dotheisan*": "having been given/granted", "*hypo*": "by/under the authority of" } }

  • 1 Tim 3:14
    71%

    14 { "verseID": "1 Timothy.3.14", "source": "Ταῦτά σοι γράφω, ἐλπίζων ἐλθεῖν πρὸς σὲ τάχιον:", "text": "*Tauta soi graphō*, *elpizōn elthein pros se tachion*:", "grammar": { "*Tauta*": "pronoun, accusative, neuter, plural - these things", "*soi*": "pronoun, dative, singular - to you", "*graphō*": "verb, present, active, indicative, 1st person, singular - I write", "*elpizōn*": "participle, present, active, nominative, masculine, singular - hoping", "*elthein*": "verb, aorist, active, infinitive - to come", "*pros*": "preposition with accusative - to", "*se*": "pronoun, accusative, singular - you", "*tachion*": "adverb, comparative - more quickly/soon" }, "variants": { "*Tauta*": "these things/this", "*graphō*": "I write/I am writing", "*elpizōn*": "hoping/expecting", "*elthein*": "to come/to arrive", "*pros*": "to/toward/with", "*tachion*": "more quickly/soon/shortly" } }

  • Jude 1:3
    71%

    3 { "verseID": "Jude.1.3", "source": "Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν, παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.", "text": "*Agapētoi*, all *spoudēn poioumenos graphein* to you *peri* the *koinēs sōtērias*, *anagkēn eschon grapsai* to you, *parakalōn epagōnizesthai* the *hapax paradotheisē tois hagiois pistei*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*pasan spoudēn*": "accusative, feminine, singular - all diligence", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/doing", "*graphein*": "present active infinitive - to write", "*hymin*": "dative, plural - to you", "*peri*": "preposition + genitive - concerning/about", "*koinēs sōtērias*": "genitive, feminine, singular - common salvation", "*anagkēn*": "accusative, feminine, singular - necessity", "*eschon*": "aorist active indicative, 1st person singular - I had", "*grapsai*": "aorist active infinitive - to write", "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/urging", "*epagōnizesthai*": "present middle infinitive - to contend earnestly", "*hapax*": "adverb - once for all", "*paradotheisē*": "aorist passive participle, dative, feminine, singular - having been delivered", "*tois hagiois*": "dative, masculine, plural - to the saints", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*spoudēn*": "diligence/earnestness/haste", "*poioumenos*": "making/doing/exercising", "*koinēs*": "common/shared/mutual", "*sōtērias*": "salvation/deliverance/preservation", "*anagkēn*": "necessity/compulsion/constraint", "*parakalōn*": "exhorting/urging/encouraging", "*epagōnizesthai*": "contend earnestly/struggle for/defend vigorously", "*hapax*": "once for all/once and for all time", "*paradotheisē*": "delivered/handed down/entrusted", "*hagiois*": "saints/holy ones/set apart ones", "*pistei*": "faith/belief/trust" } }

  • 2 Cor 1:15
    71%

    15 { "verseID": "2 Corinthians.1.15", "source": "Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην πρὸς ὑμᾶς ἐλθεῖν πρότερον, ἵνα δευτέραν χάριν ἔχῆτε·", "text": "And with this *pepoithēsei* I was *eboulomēn* to you to *elthein proteron*, so that a second *charin* you might *echēte*;", "grammar": { "*pepoithēsei*": "dative, feminine, singular - confidence/trust", "*eboulomēn*": "imperfect indicative, middle, 1st person singular - I was wishing/wanting", "*elthein*": "aorist infinitive, active - to come", "*proteron*": "adverb - previously/formerly/first", "*charin*": "accusative, feminine, singular - grace/benefit/favor", "*echēte*": "present subjunctive, active, 2nd person plural - you might have" }, "variants": { "*pepoithēsei*": "confidence/trust/assurance", "*eboulomēn*": "I was wishing/wanting/intending", "*elthein*": "to come/go/arrive", "*proteron*": "previously/formerly/first/earlier", "*charin*": "grace/benefit/favor/blessing", "*echēte*": "you might have/possess/experience" } }

  • 2 Cor 13:1-2
    2 verses
    71%

    1 { "verseID": "2 Corinthians.13.1", "source": "¶Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς. Ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.", "text": "*Triton touto erchomai pros* you. *Epi stomatos duo martyrōn kai triōn stathēsetai pan rhēma*.", "grammar": { "*Triton*": "accusative, neuter, singular - third [time]", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*erchomai*": "present, indicative, middle/passive, 1st person singular - I am coming", "*pros*": "preposition + accusative - to/toward", "*Epi*": "preposition + genitive - upon/by", "*stomatos*": "genitive, neuter, singular - mouth", "*duo*": "cardinal numeral, indeclinable - two", "*martyrōn*": "genitive, masculine, plural - witnesses", "*kai*": "conjunction - and", "*triōn*": "genitive, masculine, plural - three", "*stathēsetai*": "future, indicative, passive, 3rd person singular - will be established", "*pan*": "adjective, nominative, neuter, singular - every", "*rhēma*": "nominative, neuter, singular - word/matter/thing" }, "variants": { "*Triton*": "third [time]/for the third time", "*erchomai*": "come/approach/arrive", "*stomatos*": "mouth/testimony/speech", "*martyrōn*": "witnesses/testimonies", "*stathēsetai*": "will be established/confirmed/validated", "*rhēma*": "word/matter/saying/thing" } }

    2 { "verseID": "2 Corinthians.13.2", "source": "Προείρηκα, καὶ προλέγω, ὡς παρὼν, τὸ δεύτερον· καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν, καὶ τοῖς λοιποῖς πᾶσιν, ὅτι, ἐὰν ἔλθω εἰς τὸ πάλιν, οὐ φείσομαι:", "text": "*Proeirēka, kai prolegō, hōs parōn, to deuteron; kai apōn nyn graphō tois proēmartēkosin, kai tois loipois pasin, hoti, ean elthō eis to palin, ou pheisomai*:", "grammar": { "*Proeirēka*": "perfect, indicative, active, 1st person singular - I have previously said", "*kai*": "conjunction - and", "*prolegō*": "present, indicative, active, 1st person singular - I say beforehand/forewarn", "*hōs*": "adverb/conjunction - as/like", "*parōn*": "present participle, nominative, masculine, singular - being present", "*to deuteron*": "article + adjective, accusative, neuter, singular - the second [time]", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*nyn*": "adverb - now", "*graphō*": "present, indicative, active, 1st person singular - I write", "*tois proēmartēkosin*": "article + perfect participle, dative, masculine, plural - to those having sinned before", "*tois loipois*": "article + adjective, dative, masculine, plural - to the rest/remaining ones", "*pasin*": "adjective, dative, masculine, plural - all", "*hoti*": "conjunction - that", "*ean*": "conditional particle - if", "*elthō*": "aorist, subjunctive, active, 1st person singular - I should come", "*eis*": "preposition + accusative - to/into", "*to palin*": "article + adverb - the again", "*ou*": "negative particle - not", "*pheisomai*": "future, indicative, middle, 1st person singular - I will spare" }, "variants": { "*proeirēka*": "have said before/forewarned/previously stated", "*prolegō*": "say beforehand/forewarn/predict", "*parōn*": "being present/when present", "*apōn*": "being absent/while absent", "*proēmartēkosin*": "those having sinned before/former sinners", "*loipois*": "rest/remaining/others", "*eis to palin*": "again/once more/return visit", "*pheisomai*": "will spare/be lenient with/hold back" } }

  • 2 Cor 2:8
    71%

    8 { "verseID": "2 Corinthians.2.8", "source": "Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.", "text": "Therefore I *parakalō* you to *kyrōsai* toward him *agapēn*.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/exhort", "*kyrōsai*": "aorist active infinitive - to confirm/reaffirm", "*agapēn*": "accusative feminine singular - love" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*kyrōsai*": "confirm/reaffirm/ratify", "*agapēn*": "love (selfless, sacrificial)" } }

  • 2 Cor 1:13
    71%

    13 { "verseID": "2 Corinthians.1.13", "source": "Οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλʼ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε· ἐλπίζω δὲ ὅτι καὶ ἕως τέλους ἐπιγνώσεσθε·", "text": "For not other things *graphomen* to you, but what you *anaginōskete* or also *epiginōskete*; and I *elpizō* that also until *telous* you will *epignōsesthe*;", "grammar": { "*graphomen*": "present indicative, active, 1st person plural - we write", "*anaginōskete*": "present indicative, active, 2nd person plural - you read", "*epiginōskete*": "present indicative, active, 2nd person plural - you acknowledge/recognize", "*elpizō*": "present indicative, active, 1st person singular - I hope", "*telous*": "genitive, neuter, singular - of end/completion", "*epignōsesthe*": "future indicative, middle, 2nd person plural - you will acknowledge/recognize" }, "variants": { "*graphomen*": "we write/record/compose", "*anaginōskete*": "you read/recognize", "*epiginōskete*": "you acknowledge/recognize/understand fully", "*elpizō*": "I hope/trust/expect", "*telous*": "end/completion/goal/purpose", "*epignōsesthe*": "you will acknowledge/recognize/understand fully" } }

  • 2 Thess 2:5
    71%

    5 { "verseID": "2Thessalonians.2.5", "source": "Οὐ μνημονεύετε, ὅτι, ἔτι ὢν πρὸς ὑμᾶς, ταῦτα ἔλεγον ὑμῖν;", "text": "Not *mnēmoneuete*, that, *eti* *ōn* *pros* you, these things *elegon* to you?", "grammar": { "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember", "*eti*": "adverb - still/yet", "*ōn*": "present active participle, nominative masculine singular - being", "*pros*": "preposition + accusative - with/toward", "*elegon*": "verb, imperfect active indicative, 1st person singular - I was saying/telling" }, "variants": { "*mnēmoneuete*": "remember/recollect/call to mind", "*eti*": "still/yet/even now", "*ōn*": "being/existing", "*pros*": "with/toward/in the presence of", "*elegon*": "was saying/telling/speaking" } }

  • 1 Cor 4:17
    70%

    17 { "verseID": "1 Corinthians.4.17", "source": "Διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον, ὅς ἐστίν τέκνον μου ἀγαπητὸν, καὶ πιστὸν ἐν Κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ, καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω.", "text": "*Dia touto epempsa hymin Timotheon*, who *estin teknon mou agapēton*, and *piston en Kyriō*, who you *anamnēsei tas hodous mou tas en Christō*, *kathōs pantachou en pasē ekklēsia didaskō*.", "grammar": { "*Dia touto*": "preposition + accusative, neuter, singular - because of this/for this reason", "*epempsa*": "aorist indicative, 1st singular, active - I sent", "*hymin*": "dative, 2nd plural - to you", "*Timotheon*": "accusative, masculine, singular - Timothy", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*teknon*": "nominative, neuter, singular - child", "*mou*": "genitive, 1st singular - my/of me", "*agapēton*": "nominative, neuter, singular - beloved", "*kai*": "conjunction - and", "*piston*": "nominative, neuter, singular - faithful", "*en Kyriō*": "preposition + dative, masculine, singular - in the Lord", "*anamnēsei*": "future indicative, 3rd singular, active - will remind", "*tas hodous*": "article + accusative, feminine, plural - the ways", "*mou*": "genitive, 1st singular - my/of me", "*tas en Christō*": "article + preposition + dative, masculine, singular - which are in Christ", "*kathōs*": "adverb - just as/even as", "*pantachou*": "adverb - everywhere", "*en pasē ekklēsia*": "preposition + adjective + dative, feminine, singular - in every church/assembly", "*didaskō*": "present indicative, 1st singular, active - I teach" }, "variants": { "*epempsa*": "sent/dispatched", "*teknon*": "child/offspring", "*agapēton*": "beloved/dear", "*piston*": "faithful/trustworthy/reliable", "*anamnēsei*": "will remind/call to remembrance", "*hodous*": "ways/paths/manner of life", "*pantachou*": "everywhere/in every place", "*ekklēsia*": "church/assembly/congregation", "*didaskō*": "teach/instruct" } }

  • 1 Tim 1:3
    70%

    3 { "verseID": "1 Timothy.1.3", "source": "Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,", "text": "Just as *parekalesa* you *prosmeinai* in *Ephesō*, *poreuomenos* to *Makedonian*, in order that *parangeilēs* *tisin* not *heterodidaskalein*,", "grammar": { "*Kathōs*": "subordinating conjunction - just as/according as", "*parekalesa*": "aorist active indicative, 1st person singular - I urged/exhorted", "*se*": "accusative, singular, personal pronoun - you (direct object)", "*prosmeinai*": "aorist active infinitive - to remain/continue", "*en*": "preposition + dative - in", "*Ephesō*": "dative, feminine, singular - location", "*poreuomenos*": "present middle participle, nominative, masculine, singular - while going/journeying", "*eis*": "preposition + accusative - to/into", "*Makedonian*": "accusative, feminine, singular - destination", "*hina*": "subordinating conjunction - in order that/so that", "*parangeilēs*": "aorist active subjunctive, 2nd person singular - you might command/instruct", "*tisin*": "dative, plural, indefinite pronoun - to certain ones/some", "*mē*": "negative particle - not", "*heterodidaskalein*": "present active infinitive - to teach differently/heretically" }, "variants": { "*parekalesa*": "urged/exhorted/encouraged/requested", "*prosmeinai*": "remain/stay/continue", "*poreuomenos*": "traveling/journeying/proceeding", "*parangeilēs*": "charge/instruct/command", "*tisin*": "certain ones/some people", "*heterodidaskalein*": "teach differently/teach strange doctrines/teach heterodoxy" } }

  • 2 Pet 1:1-2
    2 verses
    70%

    1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }

    2 { "verseID": "2 Peter.1.2", "source": "Χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ Θεοῦ, καὶ Ἰησοῦ τοῦ Κυρίου ἡμῶν,", "text": "*Charis* to you and *eirēnē* be multiplied in *epignōsis* of the *Theou*, and *Iēsou* the *Kyriou* of us,", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "ὑμῖν": "dative, plural - 'to you'", "*eirēnē*": "nominative, feminine, singular - peace", "πληθυνθείη": "aorist passive optative, 3rd singular - 'may be multiplied'", "*epignōsis*": "dative, feminine, singular - full/complete knowledge", "*Theou*": "genitive, masculine, singular - 'of God'", "*Iēsou*": "genitive, masculine, singular - 'of Jesus'", "*Kyriou*": "genitive, masculine, singular - 'of Lord'", "ἡμῶν": "genitive, plural - 'of us/our'" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*epignōsis*": "full knowledge/complete understanding/precise knowledge", "*Kyriou*": "Lord/Master/Owner" } }

  • 2 Pet 1:7
    70%

    7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } }

  • 2 Thess 2:15
    70%

    15 { "verseID": "2Thessalonians.2.15", "source": "Ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε, εἴτε διὰ λόγου, εἴτε διʼ ἐπιστολῆς ἡμῶν.", "text": "*Ara* therefore, *adelphoi*, *stēkete*, and *krateite* the *paradoseis* which *edidachthēte*, whether through *logou*, whether through *epistolēs* of us.", "grammar": { "*Ara*": "inferential particle - then/so/therefore", "*adelphoi*": "vocative, masculine plural - brothers", "*stēkete*": "verb, present active imperative, 2nd person plural - stand firm/stand fast", "*krateite*": "verb, present active imperative, 2nd person plural - hold fast/hold on to", "*paradoseis*": "accusative, feminine plural - traditions/teachings handed down", "*edidachthēte*": "verb, aorist passive indicative, 2nd person plural - you were taught", "*logou*": "genitive, masculine singular - word/message", "*epistolēs*": "genitive, feminine singular - letter/epistle" }, "variants": { "*Ara*": "consequently/therefore/then", "*adelphoi*": "brothers/brethren/fellow believers", "*stēkete*": "stand firm/stand fast/be steadfast", "*krateite*": "hold fast/hold on to/keep firmly", "*paradoseis*": "traditions/teachings handed down/instructions", "*edidachthēte*": "you were taught/instructed", "*logou*": "word/message/speech", "*epistolēs*": "letter/epistle/written message" } }

  • 3 John 1:2
    70%

    2 { "verseID": "3 John.1.2", "source": "Ἀγαπητέ, περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν, καθὼς εὐοδοῦταί σου ἡ ψυχή.", "text": "*Agapēte*, *peri* all *euchomai* you to *euodousthai* and *hygiainein*, just as *euodoutai* of you the *psychē*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*peri*": "preposition + genitive - concerning/about", "*panton*": "genitive, neuter, plural - all things", "*euchomai*": "present, middle, indicative, 1st person singular - pray/wish", "*se*": "accusative, 2nd person singular pronoun - you", "*euodousthai*": "present, passive, infinitive - to prosper/succeed well", "*hygiainein*": "present, active, infinitive - to be healthy/sound", "*kathōs*": "adverb - just as/according as", "*euodoutai*": "present, passive, indicative, 3rd person singular - prospers/succeeds well", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*psychē*": "nominative, feminine, singular - soul/life" }, "variants": { "*Agapēte*": "beloved/dear one", "*peri panton*": "concerning all things/in all respects/above all", "*euchomai*": "pray/wish/desire", "*euodousthai*": "to prosper/succeed well/have a good journey", "*hygiainein*": "to be healthy/sound/whole", "*euodoutai*": "prospers/succeeds/fares well", "*psychē*": "soul/life/inner self" } }

  • Phil 1:3
    70%

    3 { "verseID": "Philippians.1.3", "source": "Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,", "text": "*Eucharistō* to the *Theō* of me *epi* all the *mneia* of you,", "grammar": { "*Eucharistō*": "present indicative, 1st person singular - I give thanks/am thankful", "*Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - upon/at/for", "*mneia*": "dative, feminine, singular - remembrance/mention/recollection" }, "variants": { "*Eucharistō*": "I give thanks/I am thankful/I express gratitude", "*epi*": "upon/at/for/because of", "*mneia*": "remembrance/recollection/mention" } }

  • 1 Thess 3:12-13
    2 verses
    70%

    12 { "verseID": "1 Thessalonians.3.12", "source": "Ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους, καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς:", "text": "You but the *Kyrios* may *pleonasai* and *perisseusai* in the *agapē* toward one another, and toward all, *kathaper* also we toward you:", "grammar": { "*Kyrios*": "nominative singular masculine - Lord", "*pleonasai*": "aorist active optative, 3rd person singular - may increase/multiply", "*perisseusai*": "aorist active optative, 3rd person singular - may abound/exceed", "*agapē*": "dative singular feminine - love (instrumental dative)", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*pleonasai*": "may increase/multiply/make to grow", "*perisseusai*": "may abound/overflow/exceed/be abundant" } }

    13 { "verseID": "1 Thessalonians.3.13", "source": "Εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ, καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.", "text": "To the *stērixai* of you the *kardias* *amemptous* in *hagiōsynē* *emprosthen* the *Theou*, and *Patros* of us, in the *parousia* of the *Kyriou* of us *Iēsou Christou* with all the *hagiōn* of him.", "grammar": { "*stērixai*": "aorist active infinitive - to establish/strengthen", "*kardias*": "accusative plural feminine - hearts", "*amemptous*": "adjective, accusative plural feminine - blameless/unblameable", "*hagiōsynē*": "dative singular feminine - holiness", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God", "*Patros*": "genitive singular masculine - of Father", "*parousia*": "dative singular feminine - coming/arrival/presence", "*Kyriou*": "genitive singular masculine - of Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*hagiōn*": "genitive plural masculine - of holy ones/saints" }, "variants": { "*stērixai*": "to establish/strengthen/make firm", "*amemptous*": "blameless/unblameable/without reproach", "*hagiōsynē*": "holiness/sanctification", "*parousia*": "coming/arrival/presence/advent" } }

  • Heb 13:22
    70%

    22 { "verseID": "Hebrews.13.22", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως: καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.", "text": "I *parakalō* *de* you, *adelphoi*, *anechesthe* the *logou* of the *paraklēseōs*: *kai gar* through *bracheōn* I *epesteila* to you.", "grammar": { "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "postpositive conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*anechesthe*": "imperative, present, middle/passive, 2nd person, plural - bear with/endure", "*logou*": "genitive, masculine, singular - word/message", "*paraklēseōs*": "genitive, feminine, singular - exhortation/encouragement", "*kai*": "adverb - also/even", "*gar*": "postpositive conjunction - for/because", "*bracheōn*": "genitive, neuter, plural, adjective - few/brief", "*epesteila*": "aorist, active, indicative, 1st person, singular - I wrote/sent" }, "variants": { "*parakalō*": "I urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*anechesthe*": "bear with/endure/tolerate/put up with", "*logou*": "word/message/account/speech", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*bracheōn*": "few/brief/short words", "*epesteila*": "wrote/sent/dispatched by letter" } }

  • 2 Cor 7:1
    70%

    1 { "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }

  • 2 Thess 2:17
    70%

    17 { "verseID": "2Thessalonians.2.17", "source": "Παρακαλέσαι ὑμῶν τὰς καρδίας, καὶ στηρίξαι ὑμᾶς ἐν παντὶ λόγῳ καὶ ἔργῳ ἀγαθῷ.", "text": "*Parakalesai* of you the *kardias*, and *stērixai* you in every *logō* and *ergō* *agathō*.", "grammar": { "*Parakalesai*": "aorist active optative, 3rd person singular - may comfort/encourage", "*kardias*": "accusative, feminine plural - hearts", "*stērixai*": "aorist active optative, 3rd person singular - may establish/strengthen", "*logō*": "dative, masculine singular - word/speech", "*ergō*": "dative, neuter singular - work/deed", "*agathō*": "dative, neuter singular - good" }, "variants": { "*Parakalesai*": "comfort/encourage/console/exhort", "*kardias*": "hearts/inner selves/minds", "*stērixai*": "establish/strengthen/make firm", "*logō*": "word/message/speech", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/valuable" } }

  • Heb 13:19
    70%

    19 { "verseID": "Hebrews.13.19", "source": "Περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι, ἵνα τάχιον ἀποκατασταθῶ ὑμῖν.", "text": "*Perissoterōs* *de* I *parakalō* this to *poiēsai*, in order that *tachion* I may be *apokatastathō* to you.", "grammar": { "*perissoterōs*": "comparative adverb - more abundantly/especially", "*de*": "postpositive conjunction - but/and", "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*poiēsai*": "aorist, active, infinitive - to do", "*tachion*": "comparative adverb - more quickly/sooner", "*apokatastathō*": "aorist, passive, subjunctive, 1st person, singular - I may be restored" }, "variants": { "*perissoterōs*": "more abundantly/especially/all the more", "*parakalō*": "I urge/exhort/encourage/beseech", "*poiēsai*": "to do/make/perform", "*tachion*": "more quickly/sooner/earlier", "*apokatastathō*": "I may be restored/returned/brought back" } }