Heb 10:25-37 : 25 {
"verseID": "Hebrews.10.25",
"source": "Μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν· ἀλλὰ παρακαλοῦντες: καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.",
"text": "Not *egkataleipōntes* the *episynagōgēn* of ourselves, as *ethos* to some; but *parakalountes*: and *tosoutō mallon*, as much as you *blepete engizousan* the *hēmeran*.",
"grammar": {
"*egkataleipōntes*": "present, active, participle, nominative, masculine, plural - forsaking/abandoning",
"*episynagōgēn*": "accusative, feminine, singular - assembling together",
"*ethos*": "nominative, neuter, singular - custom/habit",
"*parakalountes*": "present, active, participle, nominative, masculine, plural - encouraging",
"*tosoutō*": "dative, neuter, singular - by so much",
"*mallon*": "comparative adverb - more/rather",
"*blepete*": "present, active, indicative, 2nd person, plural - you see",
"*engizousan*": "present, active, participle, accusative, feminine, singular - drawing near",
"*hēmeran*": "accusative, feminine, singular - day"
},
"variants": {
"*egkataleipōntes*": "forsaking/abandoning/deserting",
"*episynagōgēn*": "assembling together/gathering/meeting",
"*ethos*": "custom/habit/practice",
"*parakalountes*": "encouraging/exhorting/comforting",
"*tosoutō mallon*": "so much more/all the more",
"*blepete*": "you see/you observe/you perceive",
"*engizousan*": "approaching/drawing near/coming close"
}
}
26 {
"verseID": "Hebrews.10.26",
"source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,",
"text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,",
"grammar": {
"*Hekousiōs*": "adverb - willingly/voluntarily",
"*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning",
"*labein*": "aorist, active, infinitive - to receive",
"*epignōsin*": "accusative, feminine, singular - knowledge",
"*alētheias*": "genitive, feminine, singular - of truth",
"*hamartiōn*": "genitive, feminine, plural - of sins",
"*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left",
"*thysia*": "nominative, feminine, singular - sacrifice"
},
"variants": {
"*Hekousiōs*": "willingly/voluntarily/deliberately",
"*hamartanontōn*": "sinning/committing sin",
"*epignōsin*": "knowledge/full knowledge/recognition",
"*apoleipetai*": "remains/is left/is reserved"
}
}
27 {
"verseID": "Hebrews.10.27",
"source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.",
"text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.",
"grammar": {
"*Phobera*": "nominative, feminine, singular - fearful/terrifying",
"*ekdochē*": "nominative, feminine, singular - expectation",
"*kriseōs*": "genitive, feminine, singular - of judgment",
"*pyros*": "genitive, neuter, singular - of fire",
"*zēlos*": "nominative, masculine, singular - zeal/fury",
"*esthiein*": "present, active, infinitive - to devour",
"*mellontos*": "present, active, participle, genitive, neuter, singular - about to",
"*hypenantious*": "accusative, masculine, plural - adversaries"
},
"variants": {
"*Phobera*": "fearful/terrifying/dreadful",
"*ekdochē*": "expectation/waiting for",
"*zēlos*": "zeal/jealousy/fury",
"*esthiein*": "to devour/to consume",
"*hypenantious*": "adversaries/opponents/enemies"
}
}
28 {
"verseID": "Hebrews.10.28",
"source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:",
"text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:",
"grammar": {
"*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected",
"*nomon*": "accusative, masculine, singular - law",
"*Mōuseōs*": "genitive, masculine, singular - of Moses",
"*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies",
"*dysin*": "dative, masculine/feminine, plural - two",
"*trisin*": "dative, masculine/feminine, plural - three",
"*martyrsin*": "dative, masculine, plural - witnesses",
"*apothnēskei*": "present, active, indicative, 3rd person, singular - dies"
},
"variants": {
"*Athetēsas*": "having rejected/having set aside/having violated",
"*oiktirmōn*": "mercies/compassions/pity",
"*apothnēskei*": "dies/is put to death"
}
}
29 {
"verseID": "Hebrews.10.29",
"source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;",
"text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?",
"grammar": {
"*dokeite*": "present, active, indicative, 2nd person, plural - you think",
"*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving",
"*timōrias*": "genitive, feminine, singular - of punishment",
"*Huion*": "accusative, masculine, singular - Son",
"*Theou*": "genitive, masculine, singular - of God",
"*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled",
"*haima*": "accusative, neuter, singular - blood",
"*diathēkēs*": "genitive, feminine, singular - of covenant",
"*koinon*": "accusative, neuter, singular - common/unholy",
"*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered",
"*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified",
"*Pneuma*": "accusative, neuter, singular - Spirit",
"*charitos*": "genitive, feminine, singular - of grace",
"*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted"
},
"variants": {
"*dokeite*": "you think/you suppose/you consider",
"*axiōthēsetai*": "will be considered worthy/will deserve",
"*timōrias*": "punishment/penalty",
"*katapatēsas*": "having trampled/having despised/having treated with contempt",
"*koinon*": "common/unholy/unclean",
"*hēgēsamenos*": "having considered/having regarded/having counted",
"*hēgiasthē*": "was sanctified/was made holy",
"*enybrisas*": "having insulted/having outraged/having treated with contempt"
}
}
30 {
"verseID": "Hebrews.10.30",
"source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.",
"text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.",
"grammar": {
"*oidamen*": "perfect, active, indicative, 1st person, plural - we know",
"*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said",
"*ekdikēsis*": "nominative, feminine, singular - vengeance",
"*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay",
"*legei*": "present, active, indicative, 3rd person, singular - says",
"*Kyrios*": "nominative, masculine, singular - Lord",
"*krinei*": "future, active, indicative, 3rd person, singular - will judge",
"*laon*": "accusative, masculine, singular - people"
},
"variants": {
"*oidamen*": "we know/we understand",
"*ekdikēsis*": "vengeance/retribution/punishment",
"*antapodōsō*": "I will repay/I will recompense",
"*krinei*": "will judge/will decide about"
}
}
31 {
"verseID": "Hebrews.10.31",
"source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.",
"text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.",
"grammar": {
"*Phoberon*": "nominative, neuter, singular - fearful/terrifying",
"*empesein*": "aorist, active, infinitive - to fall",
"*cheiras*": "accusative, feminine, plural - hands",
"*Theou*": "genitive, masculine, singular - of God",
"*zōntos*": "present, active, participle, genitive, masculine, singular - living"
},
"variants": {
"*Phoberon*": "fearful/terrifying/dreadful",
"*empesein*": "to fall/to fall into the power of",
"*zōntos*": "living/alive"
}
}
32 {
"verseID": "Hebrews.10.32",
"source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·",
"text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;",
"grammar": {
"*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall",
"*proteron*": "accusative, feminine, plural - former/earlier",
"*hēmeras*": "accusative, feminine, plural - days",
"*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened",
"*athlēsin*": "accusative, feminine, singular - conflict/struggle",
"*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured",
"*pathēmatōn*": "genitive, neuter, plural - of sufferings"
},
"variants": {
"*anamimnēskesthe*": "remember/recall/call to mind",
"*proteron*": "former/earlier/previous",
"*phōtisthentes*": "having been enlightened/illuminated",
"*athlēsin*": "conflict/struggle/contest",
"*hypemeinate*": "you endured/you withstood",
"*pathēmatōn*": "sufferings/afflictions/hardships"
}
}
33 {
"verseID": "Hebrews.10.33",
"source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.",
"text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.",
"grammar": {
"*men*": "particle - on the one hand",
"*oneidismois*": "dative, masculine, plural - reproaches/insults",
"*thlipsesin*": "dative, feminine, plural - afflictions/troubles",
"*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle",
"*koinōnoi*": "nominative, masculine, plural - partners/sharers",
"*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living",
"*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become"
},
"variants": {
"*oneidismois*": "reproaches/insults/mockings",
"*thlipsesin*": "afflictions/tribulations/troubles",
"*theatrizomenoi*": "being made a spectacle/being publicly exposed",
"*koinōnoi*": "partners/sharers/companions",
"*anastrephomenōn*": "living/being treated/conducting themselves"
}
}
34 {
"verseID": "Hebrews.10.34",
"source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.",
"text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.",
"grammar": {
"*desmois*": "dative, masculine, plural - bonds/chains",
"*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with",
"*harpagēn*": "accusative, feminine, singular - seizure/plundering",
"*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings",
"*charas*": "genitive, feminine, singular - of joy",
"*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted",
"*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing",
"*echein*": "present, active, infinitive - to have",
"*hyparxin*": "accusative, feminine, singular - possession/property",
"*ouranois*": "dative, masculine, plural - heavens",
"*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring"
},
"variants": {
"*desmois*": "bonds/chains/imprisonment",
"*synepathēsate*": "you sympathized with/you suffered with",
"*harpagēn*": "seizure/plundering/confiscation",
"*hyparchontōn*": "possessions/belongings/property",
"*prosedexasthe*": "you accepted/you welcomed/you received",
"*hyparxin*": "possession/property/substance",
"*menousan*": "remaining/abiding/enduring"
}
}
35 {
"verseID": "Hebrews.10.35",
"source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.",
"text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.",
"grammar": {
"*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away",
"*parrēsian*": "accusative, feminine, singular - confidence/boldness",
"*echei*": "present, active, indicative, 3rd person, singular - has",
"*misthapdosian*": "accusative, feminine, singular - reward/recompense",
"*megalēn*": "accusative, feminine, singular - great"
},
"variants": {
"*apobalēte*": "cast away/throw away/abandon",
"*parrēsian*": "confidence/boldness/freedom of speech",
"*misthapdosian*": "reward/recompense/compensation"
}
}
36 {
"verseID": "Hebrews.10.36",
"source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.",
"text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.",
"grammar": {
"*hypomonēs*": "genitive, feminine, singular - of endurance/patience",
"*echete*": "present, active, indicative, 2nd person, plural - you have",
"*chreian*": "accusative, feminine, singular - need",
"*hina*": "conjunction - so that/in order that",
"*thelēma*": "accusative, neuter, singular - will",
"*Theou*": "genitive, masculine, singular - of God",
"*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done",
"*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive",
"*epangelian*": "accusative, feminine, singular - promise"
},
"variants": {
"*hypomonēs*": "endurance/patience/perseverance",
"*chreian*": "need/necessity",
"*poiēsantes*": "having done/having performed/having accomplished",
"*komisēsthe*": "you might receive/you might obtain",
"*epangelian*": "promise/what was promised"
}
}
37 {
"verseID": "Hebrews.10.37",
"source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.",
"text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.",
"grammar": {
"*Eti*": "adverb - yet/still",
"*mikron*": "accusative, neuter, singular - little",
"*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little",
"*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one",
"*hēxei*": "future, active, indicative, 3rd person, singular - will come",
"*chroniei*": "future, active, indicative, 3rd person, singular - will delay"
},
"variants": {
"*mikron hoson hoson*": "very little/just a little while",
"*erchomenos*": "coming one/one who is coming",
"*hēxei*": "will come/will arrive",
"*chroniei*": "will delay/will tarry"
}
}