1 Timothy 5:12

biblecontext

{ "verseID": "1 Timothy.5.12", "source": "Ἔχουσαι κρίμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν.", "text": "*Echousai* *krima*, *hoti* *tēn* *prōtēn* *pistin* *ēthetēsan*.", "grammar": { "*Echousai*": "present active participle, nominative, feminine, plural - having", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*hoti*": "conjunction - because", "*tēn*": "accusative, feminine, singular article - the", "*prōtēn*": "accusative, feminine, singular - first", "*pistin*": "accusative, feminine, singular - faith/pledge", "*ēthetēsan*": "aorist active indicative, 3rd person plural - they set aside/rejected" }, "variants": { "*krima*": "judgment/condemnation/guilty verdict", "*prōtēn* *pistin*": "first faith/initial pledge/original commitment", "*ēthetēsan*": "set aside/rejected/broke/nullified" } }

Additional Resources

Other Translations

Referenced Verses

  • Gal 1:6 : 6 { "verseID": "Galatians.1.6", "source": "Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον:", "text": "I *thaumazō* that *houtōs tacheōs* you are *metatithesthe* from the one having *kalesantos* you in *chariti Christou* to *heteron euangelion*:", "grammar": { "*thaumazō*": "present active indicative, 1st person singular - I marvel/am amazed", "*hoti*": "conjunction - that/because", "*houtōs*": "adverb - thus/in this manner", "*tacheōs*": "adverb - quickly/hastily", "*metatithesthe*": "present middle/passive indicative, 2nd person plural - you are changing/deserting", "*apo*": "preposition with genitive - from/away from", "*tou kalesantos*": "genitive, masculine, singular, aorist active participle - the one who called", "*hymas*": "accusative, second person plural - direct object of kalesantos", "*en*": "preposition with dative - in/by/with", "*chariti*": "dative, feminine, singular - means/manner", "*Christou*": "genitive, masculine, singular - possessive/source", "*eis*": "preposition with accusative - to/into/toward", "*heteron*": "accusative, neuter, singular, adjective - different/another kind", "*euangelion*": "accusative, neuter, singular - object of preposition eis" }, "variants": { "*thaumazō*": "marvel/am amazed/am astonished", "*houtōs*": "thus/so/in this way", "*tacheōs*": "quickly/hastily/soon", "*metatithesthe*": "changing/deserting/transferring", "*kalesantos*": "called/summoned/invited", "*chariti*": "grace/favor/kindness", "*heteron*": "different/another kind/strange", "*euangelion*": "good news/gospel/glad tidings" } }
  • Jas 3:1 : 1 { "verseID": "James.3.1", "source": "¶Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα.", "text": "*Mē* many *didaskaloi* *ginesthe*, *adelphoi* of me, *eidotes* that *meizon* *krima* we shall *lēpsometha*.", "grammar": { "*Mē*": "negative particle - not/don't", "*didaskaloi*": "nominative, masculine, plural - teachers", "*ginesthe*": "present imperative, middle voice, 2nd plural - become/be", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*meizon*": "comparative adjective, accusative, neuter, singular - greater", "*krima*": "accusative, neuter, singular - judgment", "*lēpsometha*": "future, middle, 1st plural - we shall receive" }, "variants": { "*didaskaloi*": "teachers/instructors", "*ginesthe*": "become/be made/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*krima*": "judgment/condemnation/sentence" } }
  • 1 Pet 4:17 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } }
  • Rev 2:4-5 : 4 { "verseID": "Revelation.2.4", "source": "Ἀλλʼ ἔχω κατὰ σοῦ, ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας.", "text": "But *echō kata* you, that the *agapēn* of-you the *prōtēn aphēkas*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*agapēn*": "accusative, feminine, singular - love", "*prōtēn*": "accusative, feminine, singular - first", "*aphēkas*": "aorist indicative, 2nd singular - you have left/abandoned" }, "variants": { "*echō kata*": "I have against/I have [something] against", "*agapēn*": "love/charity/devotion", "*prōtēn*": "first/former/primary/initial", "*aphēkas*": "left/abandoned/forsaken/let go" } } 5 { "verseID": "Revelation.2.5", "source": "Μνημόνευε οὖν πόθεν ἐκπέπτωκας, καὶ μετανόησον, καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή ἔρχομαί σοι ταχύ, καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς, ἐὰν μὴ μετανοήσῃς.", "text": "*Mnēmoneue oun pothen ekpeptōkas*, and *metanoēson*, and the *prōta erga poiēson*; if but not *erchomai* to-you *tachu*, and *kinēsō* the *luchnian* of-you from the *topou* of-her, if not *metanoēsēs*.", "grammar": { "*Mnēmoneue*": "present imperative, 2nd singular - remember/keep in mind", "*oun*": "conjunction - therefore/then", "*pothen*": "adverb - from where/whence", "*ekpeptōkas*": "perfect indicative, 2nd singular - you have fallen", "*metanoēson*": "aorist imperative, 2nd singular - repent!", "*prōta*": "accusative, neuter, plural - first", "*erga*": "accusative, neuter, plural - works/deeds", "*poiēson*": "aorist imperative, 2nd singular - do/perform!", "*erchomai*": "present indicative middle, 1st singular - I am coming", "*tachu*": "adverb - quickly/soon", "*kinēsō*": "future indicative, 1st singular - I will move/remove", "*luchnian*": "accusative, feminine, singular - lampstand", "*topou*": "genitive, masculine, singular - place/position", "*metanoēsēs*": "aorist subjunctive, 2nd singular - you might repent" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*ekpeptōkas*": "fallen/fallen from/dropped from", "*metanoēson*": "repent/change your mind", "*prōta*": "first/former/primary", "*kinēsō*": "move/remove/displace", "*luchnian*": "lampstand/candlestick" } }
  • 1 Cor 11:34 : 34 { "verseID": "1 Corinthians.11.34", "source": "Εἴ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω· ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.", "text": "*Ei* *de* *tis* *peina*, in *oikō* *esthietō*; *hina* not into *krima* *synerchēsthe*. The *de* *loipa* as *an* *elthō* *diataxomai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but, and, now", "*tis*": "nominative, masculine, singular - anyone, someone", "*peina*": "present indicative, 3rd person singular - is hungry", "*oikō*": "dative, masculine, singular - at home, in a house", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*hina*": "conjunction - in order that, so that", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*synerchēsthe*": "present subjunctive, 2nd person plural - you might come together", "*loipa*": "accusative, neuter, plural - remaining matters, other things", "*an*": "particle - indicating contingency", "*elthō*": "aorist subjunctive, 1st person singular - I might come", "*diataxomai*": "future indicative middle, 1st person singular - I will set in order" }, "variants": { "*Ei*": "if, whether", "*de*": "but, and, now (transitional particle)", "*tis*": "anyone, someone, a certain one", "*peina*": "is hungry, hungers", "*oikō*": "house, home, household", "*esthietō*": "let him eat, he must eat", "*hina*": "so that, in order that, that", "*krima*": "judgment, condemnation, sentence", "*synerchēsthe*": "come together, assemble, gather", "*loipa*": "remaining things, other matters, the rest", "*an*": "conditional particle indicating potential or contingent action", "*elthō*": "come, arrive, return", "*diataxomai*": "will set in order, will arrange, will direct" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 11 { "verseID": "1 Timothy.5.11", "source": "Νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν·", "text": "*Neōteras* *de* *chēras* *paraitou*: *hotan* *gar* *katastrēniasōsin* *tou* *Christou*, *gamein* *thelousin*;", "grammar": { "*Neōteras*": "accusative, feminine, plural - younger", "*de*": "postpositive conjunction - but/and", "*chēras*": "accusative, feminine, plural - widows", "*paraitou*": "present middle imperative, 2nd person singular - refuse/decline/reject", "*hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for", "*katastrēniasōsin*": "aorist active subjunctive, 3rd person plural - they feel sensual desires against", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ", "*gamein*": "present active infinitive - to marry", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire" }, "variants": { "*paraitou*": "refuse/decline/reject [from the list]", "*katastrēniasōsin*": "feel sensual desires against/grow wanton against/feel strong physical desires in opposition to" } }

  • 75%

    13 { "verseID": "1 Timothy.5.13", "source": "Ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας· οὐ μόνον δὲ ἀργαὶ, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.", "text": "*Hama* *de* *kai* *argai* *manthanousin*, *perierchomenai* *tas* *oikias*; *ou* *monon* *de* *argai*, *alla* *kai* *phluaroi* *kai* *periergoi*, *lalousai* *ta* *mē* *deonta*.", "grammar": { "*Hama*": "adverb - at the same time", "*de*": "postpositive conjunction - and/but", "*kai*": "adverbial - also", "*argai*": "nominative, feminine, plural - idle/lazy", "*manthanousin*": "present active indicative, 3rd person plural - they learn", "*perierchomenai*": "present middle participle, nominative, feminine, plural - going around/wandering about", "*tas*": "accusative, feminine, plural article - the", "*oikias*": "accusative, feminine, plural - houses", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*argai*": "nominative, feminine, plural - idle/lazy", "*alla*": "contrastive conjunction - but", "*kai*": "adverbial - also", "*phluaroi*": "nominative, feminine, plural - gossips/chatterers", "*kai*": "conjunction - and", "*periergoi*": "nominative, feminine, plural - busybodies/meddlers", "*lalousai*": "present active participle, nominative, feminine, plural - speaking", "*ta*": "accusative, neuter, plural article - the things", "*mē*": "negative particle - not", "*deonta*": "present active participle, accusative, neuter, plural - being proper/fitting" }, "variants": { "*argai*": "idle/lazy/unoccupied", "*manthanousin*": "they learn [as a habit]/they get into the habit", "*perierchomenai*": "going around/wandering about/making the rounds of", "*phluaroi*": "gossips/chatterers/babblers", "*periergoi*": "busybodies/meddlers/interfering in others' affairs", "*ta* *mē* *deonta*": "things not proper/inappropriate matters/what should not be said" } }

    14 { "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }

    15 { "verseID": "1 Timothy.5.15", "source": "Ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ.", "text": "*Ēdē* *gar* *tines* *exetrapēsan* *opisō* *tou* *Satana*.", "grammar": { "*Ēdē*": "adverb - already", "*gar*": "postpositive conjunction - for", "*tines*": "nominative, feminine, plural - some", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they have turned aside", "*opisō*": "preposition with genitive - after/behind", "*tou*": "genitive, masculine, singular article - the", "*Satana*": "genitive, masculine, singular - Satan" }, "variants": { "*exetrapēsan*": "have turned aside/have deviated/have been turned away", "*opisō*": "after/to follow/behind [indicates following or turning to follow]" } }

    16 { "verseID": "1 Timothy.5.16", "source": "Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία· ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.", "text": "*Ei* *tis* *pistos* *ē* *pistē* *echei* *chēras*, *eparkeitō* *autais*, *kai* *mē* *bareisthō* *hē* *ekklēsia*; *hina* *tais* *ontōs* *chērais* *eparkesē*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular - any", "*pistos*": "nominative, masculine, singular - believing man/faithful man", "*ē*": "disjunctive particle - or", "*pistē*": "nominative, feminine, singular - believing woman/faithful woman", "*echei*": "present active indicative, 3rd person singular - has", "*chēras*": "accusative, feminine, plural - widows", "*eparkeitō*": "present active imperative, 3rd person singular - let him/her assist", "*autais*": "dative, feminine, plural - them", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*bareisthō*": "present passive imperative, 3rd person singular - let be burdened", "*hē*": "nominative, feminine, singular article - the", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hina*": "conjunction introducing purpose clause - so that", "*tais*": "dative, feminine, plural article - the", "*ontōs*": "adverb - truly/really", "*chērais*": "dative, feminine, plural - widows", "*eparkesē*": "aorist active subjunctive, 3rd person singular - it may help/assist" }, "variants": { "*pistos* *ē* *pistē*": "believing man or woman/faithful man or woman", "*eparkeitō*": "assist/help/support", "*bareisthō*": "be burdened/be weighed down", "*ekklēsia*": "church/assembly/congregation", "*eparkesē*": "help/assist/provide for" } }

  • 6 { "verseID": "1 Timothy.1.6", "source": "Ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν·", "text": "From which *tines* *astochēsantes* *exetrapēsan* into *mataiologian*;", "grammar": { "*Hōn*": "genitive, plural, relative pronoun - from which (referring to qualities in v.5)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*astochēsantes*": "aorist active participle, nominative, plural - having missed/swerved", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they turned aside/deviated", "*eis*": "preposition + accusative - into/toward", "*mataiologian*": "accusative, feminine, singular - direction/goal" }, "variants": { "*tines*": "some/certain ones", "*astochēsantes*": "having missed the mark/having deviated/having swerved", "*exetrapēsan*": "turned away/deviated/were diverted", "*mataiologian*": "empty talk/vain speaking/meaningless discussion" } }

  • 2 Tim 3:5-6
    2 verses
    71%

    5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

    6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }

  • 71%

    14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }

    15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }

  • 71%

    19 { "verseID": "1 Timothy.1.19", "source": "Ἔχων πίστιν, καὶ ἀγαθὴν συνείδησιν· ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:", "text": "*Echōn* *pistin*, and *agathēn* *syneidēsin*; which *tines* *apōsamenoi* concerning *tēn* *pistin* *enauagēsan*:", "grammar": { "*Echōn*": "present active participle, nominative, masculine, singular - having", "*pistin*": "accusative, feminine, singular - direct object", "*kai*": "conjunction - and", "*agathēn*": "accusative, feminine, singular - adjective", "*syneidēsin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which (referring to conscience)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*apōsamenoi*": "aorist middle participle, nominative, plural - having rejected/thrust away", "*peri*": "preposition + accusative - concerning/regarding", "*tēn pistin*": "accusative, feminine, singular - object of preposition with article", "*enauagēsan*": "aorist active indicative, 3rd person plural - they shipwrecked" }, "variants": { "*Echōn*": "having/holding/keeping", "*pistin*": "faith/belief/trust", "*agathēn*": "good/upright/beneficial", "*syneidēsin*": "conscience/moral consciousness", "*tines*": "some/certain ones", "*apōsamenoi*": "having rejected/having thrust away/having cast aside", "*enauagēsan*": "shipwrecked/suffered ruin/were destroyed" } }

    20 { "verseID": "1 Timothy.1.20", "source": "Ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος· οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.", "text": "Of whom *estin* *Hymenaios* and *Alexandros*; whom I *paredōka* to the *Satana*, so that they might *paideuthōsin* not *blasphēmein*.", "grammar": { "*Hōn*": "genitive, masculine, plural, relative pronoun - of whom (referring to those who shipwrecked)", "*estin*": "present active indicative, 3rd person singular - is", "*Hymenaios kai Alexandros*": "nominative, masculine, singular - subject", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*paredōka*": "aorist active indicative, 1st person singular - I handed over/delivered", "*tō Satana*": "dative, masculine, singular - indirect object with article", "*hina*": "subordinating conjunction - so that/in order that", "*paideuthōsin*": "aorist passive subjunctive, 3rd person plural - they might be taught/disciplined", "*mē*": "negative particle - not", "*blasphēmein*": "present active infinitive - to blaspheme" }, "variants": { "*estin*": "is/exists", "*paredōka*": "handed over/delivered/surrendered", "*Satana*": "Satan/Adversary", "*paideuthōsin*": "might be taught/might be disciplined/might be trained", "*blasphēmein*": "to blaspheme/to slander/to speak evil" } }

  • 70%

    17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } }

    18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }

  • 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }

  • 70%

    20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } }

    21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } }

  • 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }

  • 1 Tim 5:7-9
    3 verses
    69%

    7 { "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

    8 { "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }

    9 { "verseID": "1 Timothy.5.9", "source": "Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα, γεγονυῖα ἑνὸς ἀνδρὸς γυνή,", "text": "*Chēra* *katalegesthō* *mē* *elatton* *etōn* *hexēkonta*, *gegonuia* *henos* *andros* *gunē*,", "grammar": { "*Chēra*": "nominative, feminine, singular - widow", "*katalegesthō*": "present passive imperative, 3rd person singular - let be enrolled/registered", "*mē*": "negative particle - not", "*elatton*": "comparative, accusative, neuter, singular - less than", "*etōn*": "genitive, neuter, plural - years", "*hexēkonta*": "cardinal numeral - sixty", "*gegonuia*": "perfect active participle, nominative, feminine, singular - having been/having become", "*henos*": "genitive, masculine, singular - one", "*andros*": "genitive, masculine, singular - husband/man", "*gunē*": "nominative, feminine, singular - wife/woman" }, "variants": { "*katalegesthō*": "let be enrolled/let be registered/let be put on the list", "*gegonuia* *henos* *andros* *gunē*": "having been wife of one husband/having been faithful to one husband/monogamous" } }

  • 17 { "verseID": "Proverbs.2.17", "source": "הַ֭עֹזֶבֶת אַלּ֣וּף נְעוּרֶ֑יהָ וְאֶת־בְּרִ֖ית אֱלֹהֶ֣יהָ שָׁכֵֽחָה׃", "text": "the-*ʿōzеḇеṯ* *ʾallûf* *nəʿûrеhā* and-*ʾеṯ*-*bərîṯ* *ʾĕlōhеhā* *šāḵēḥāh*", "grammar": { "*ʿōzеḇеṯ*": "verb, qal participle feminine singular - who forsakes", "*ʾallûf*": "noun, masculine singular construct - companion of", "*nəʿûrеhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her youth", "*ʾеṯ*": "direct object marker", "*bərîṯ*": "noun, feminine singular construct - covenant of", "*ʾĕlōhеhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her God", "*šāḵēḥāh*": "verb, qal perfect 3rd person feminine singular - she has forgotten" }, "variants": { "*ʿōzеḇеṯ*": "forsaking/abandoning/leaving", "*ʾallûf*": "companion/friend/husband/chief", "*nəʿûrеhā*": "her youth/her early life", "*bərîṯ*": "covenant/agreement/alliance", "*šāḵēḥāh*": "forgotten/ignored" } }

  • 4 { "verseID": "Revelation.2.4", "source": "Ἀλλʼ ἔχω κατὰ σοῦ, ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας.", "text": "But *echō kata* you, that the *agapēn* of-you the *prōtēn aphēkas*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*agapēn*": "accusative, feminine, singular - love", "*prōtēn*": "accusative, feminine, singular - first", "*aphēkas*": "aorist indicative, 2nd singular - you have left/abandoned" }, "variants": { "*echō kata*": "I have against/I have [something] against", "*agapēn*": "love/charity/devotion", "*prōtēn*": "first/former/primary/initial", "*aphēkas*": "left/abandoned/forsaken/let go" } }

  • 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }

  • 68%

    10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } }

    11 { "verseID": "Titus.3.11", "source": "Εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος, καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.", "text": "*Eidōs hoti exestraptai ho toioutos*, and *hamartanei*, *ōn autokataktritos*.", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*hoti*": "conjunction - that", "*exestraptai*": "perfect passive, 3rd singular - has been perverted/turned aside", "*ho*": "nominative, masculine, singular - the", "*toioutos*": "nominative, masculine, singular - such a one/such a person", "and": "conjunction (καὶ) - and", "*hamartanei*": "present active, 3rd singular - he sins", "*ōn*": "present participle, nominative, masculine, singular - being", "*autokataktritos*": "nominative, masculine, singular - self-condemned" }, "variants": { "*Eidōs*": "knowing/being aware/understanding", "*exestraptai*": "has been perverted/turned aside/twisted/corrupted", "*toioutos*": "such a one/such a person/this kind of person", "*hamartanei*": "he sins/errs/misses the mark", "*autokataktritos*": "self-condemned/condemned by his own actions/self-judged" } }

  • 2 Pet 2:2-3
    2 verses
    68%

    2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }

    3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }

  • Jude 1:4-5
    2 verses
    68%

    4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }

    5 { "verseID": "Jude.1.5", "source": "Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.", "text": "*Hypomnēsai de hymas boulomai*, *eidotas hymas hapax touto*, that the *Kyrios*, *laon ek gēs Aigyptou sōsas*, *to deuteron tous mē pisteusantas apōlesen*.", "grammar": { "*Hypomnēsai*": "aorist active infinitive - to remind", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you", "*boulomai*": "present middle indicative, 1st person singular - I wish/desire", "*eidotas*": "perfect active participle, accusative, masculine, plural - knowing", "*hapax*": "adverb - once", "*touto*": "accusative, neuter, singular - this", "*Kyrios*": "nominative, masculine, singular - Lord", "*laon*": "accusative, masculine, singular - people", "*ek gēs Aigyptou*": "prepositional phrase with genitive - out of the land of Egypt", "*sōsas*": "aorist active participle, nominative, masculine, singular - having saved", "*to deuteron*": "accusative, neuter, singular - the second (time)", "*tous mē pisteusantas*": "accusative, masculine, plural - those not having believed", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed" }, "variants": { "*Hypomnēsai*": "remind/call to remembrance", "*boulomai*": "wish/desire/want", "*eidotas*": "knowing/having known", "*hapax*": "once/once for all", "*Kyrios*": "Lord/Master", "*laon*": "people/nation", "*sōsas*": "saved/delivered/rescued", "*to deuteron*": "the second time/afterward/subsequently", "*pisteusantas*": "having believed/trusted", "*apōlesen*": "destroyed/ruined/killed" } }

  • 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } }

  • 68%

    13 { "verseID": "Titus.1.13", "source": "Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Διʼ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει·", "text": "The *martyria hautē estin alēthēs*. For which *aitian elenche autous apotomōs*, that they might *hygiainōsin en tē pistei*;", "grammar": { "*Hē martyria*": "nominative, feminine, singular - the testimony", "*hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthēs*": "nominative, feminine, singular - true", "*Di'*": "preposition + accusative (elided form) - for/because of", "*hēn*": "accusative, feminine, singular relative pronoun - which", "*aitian*": "accusative, feminine, singular - cause/reason", "*elenche*": "present, active, imperative, 2nd person singular - rebuke", "*autous*": "accusative, masculine, plural pronoun - them", "*apotomōs*": "adverb - severely/sharply", "*hina*": "conjunction - that/so that", "*hygiainōsin*": "present, active, subjunctive, 3rd person plural - they may be sound/healthy", "*en*": "preposition + dative - in", "*tē pistei*": "dative, feminine, singular - the faith" }, "variants": { "*martyria*": "testimony/witness", "*alēthēs*": "true/truthful", "*aitian*": "cause/reason/accusation", "*elenche*": "rebuke/reprove/convict", "*apotomōs*": "severely/sharply/rigorously", "*hygiainōsin*": "may be sound/healthy/whole", "*pistei*": "faith/belief/trust" } }

    14 { "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }

  • 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } }

  • 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } }

  • 22 { "verseID": "Revelation.2.22", "source": "Ἰδοὺ, ἐγὼ βάλλω αὐτὴν εἰς κλίνην, καὶ τοὺς μοιχεύοντας μετʼ αὐτῆς εἰς θλῖψιν μεγάλην, ἐὰν μὴ μετανοήσωσιν ἐκ τῶν ἔργων αὐτῶν.", "text": "*Idou*, I *ballō* her into *klinēn*, and those *moicheuontas* with her into *thlipsin megalēn*, if not *metanoēsōsin* from the *ergōn* of-them.", "grammar": { "*Idou*": "aorist imperative middle, 2nd singular - behold/look", "*ballō*": "present indicative, 1st singular - I cast/throw", "*klinēn*": "accusative, feminine, singular - bed", "*moicheuontas*": "present participle, accusative, masculine, plural - committing adultery", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*megalēn*": "accusative, feminine, singular - great", "*metanoēsōsin*": "aorist subjunctive, 3rd plural - they might repent", "*ergōn*": "genitive, neuter, plural - of works/deeds" }, "variants": { "*ballō*": "cast/throw/put", "*klinēn*": "bed/couch/sickbed", "*moicheuontas*": "committing adultery with/being unfaithful with", "*thlipsin*": "tribulation/affliction/distress", "*megalēn*": "great/large/severe", "*metanoēsōsin*": "repent/change mind", "*ergōn*": "works/deeds/actions" } }

  • 40 { "verseID": "Mark.12.40", "source": "Οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: οὗτοι λήψονται περισσότερον κρίμα.", "text": "The ones *katesthiontes* the *oikias* of the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: these *lēpsontai* *perissoteron* *krima*.", "grammar": { "*katesthiontes*": "present active participle, nominative, masculine, plural - devouring", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext", "*makra*": "accusative, neuter, plural - long", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiontes*": "devouring/consuming/eating up", "*oikias*": "houses/households/property", "*chērōn*": "of widows", "*prophasei*": "for a pretext/as a pretense/for show", "*makra*": "long/lengthy", "*proseuchomenoi*": "praying/making prayers", "*lēpsontai*": "they will receive/obtain/get", "*perissoteron*": "greater/more severe/more abundant", "*krima*": "judgment/condemnation/sentence" } }

  • 19 { "verseID": "Ephesians.4.19", "source": "Οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ, εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.", "text": "Who being *apēlgēkotes* themselves *paredōkan* to the *aselgeia*, for *ergasian akatharsis* all in *pleonexia*.", "grammar": { "Who": "nominative plural relative pronoun - who/which", "*apēlgēkotes*": "perfect active participle, nominative masculine plural - having become callous/past feeling", "*paredōkan*": "aorist active indicative, 3rd plural - they gave over", "*aselgeia*": "dative feminine singular - to sensuality/licentiousness", "*ergasian*": "accusative feminine singular - practice/performance", "*akatharsis*": "genitive feminine singular - of uncleanness/impurity", "*pleonexia*": "dative feminine singular - in greediness/covetousness" }, "variants": { "*apēlgēkotes*": "having become callous/past feeling/ceased to feel pain", "*paredōkan*": "gave over/handed over/surrendered", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ergasian*": "practice/performance/work", "*akatharsis*": "uncleanness/impurity", "*pleonexia*": "greediness/covetousness/insatiableness" } }

  • 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }

  • 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } }

  • 8 { "verseID": "Jonah.2.8", "source": "בְּהִתְעַטֵּ֤ף עָלַי֙ נַפְשִׁ֔י אֶת־יְהוָ֖ה זָכָ֑רְתִּי וַתָּב֤וֹא אֵלֶ֙יךָ֙ תְּפִלָּתִ֔י אֶל־הֵיכַ֖ל קָדְשֶֽׁךָ׃", "text": "*bĕhitʿaṭṭēp* *ʿālay* *napšî* *ʾet*-*YHWH* *zākārtî* *wə-* *tābôʾ* *ʾēlêkā* *tĕpillātî* *ʾel*-*hêkal* *qodšekā*", "grammar": { "*bĕhitʿaṭṭēp*": "preposition + hitpael infinitive construct - in fainting/growing faint", "*ʿālay*": "preposition with 1st person singular suffix - upon me/within me", "*napšî*": "feminine singular noun with 1st person singular suffix - my soul", "*ʾet*": "direct object marker", "*YHWH*": "divine name", "*zākārtî*": "qal perfect, 1st person singular - I remembered", "*wə-*": "conjunction - and", "*tābôʾ*": "qal imperfect, 3rd person feminine singular - it came", "*ʾēlêkā*": "preposition with 2nd person masculine singular suffix - to you", "*tĕpillātî*": "feminine singular noun with 1st person singular suffix - my prayer", "*ʾel*": "preposition - to/toward", "*hêkal*": "masculine singular construct noun - temple/palace of", "*qodšekā*": "masculine singular noun with 2nd person masculine singular suffix - your holiness/holy" }, "variants": { "*bĕhitʿaṭṭēp*": "in fainting/growing faint/being overwhelmed", "*napšî*": "my soul/life/self", "*tĕpillātî*": "my prayer/supplication/entreaty", "*hêkal*": "temple/palace/sanctuary", "*qodšekā*": "your holiness/holy (place)" } }

  • 10 { "verseID": "Psalms.5.10", "source": "כִּ֤י אֵ֪ין בְּפִ֡יהוּ נְכוֹנָה֮ קִרְבָּ֢ם הַ֫וּ֥וֹת קֶֽבֶר־פָּת֥וּחַ גְּרוֹנָ֑ם לְ֝שׁוֹנָ֗ם יַחֲלִֽיקוּן׃", "text": "For *ʾên* in-*pîhû* *nəkônâ* *qirbām* *hawwôt* *qeber*-*pātûaḥ* *gərônām* *ləšônām* *yaḥălîqûn*", "grammar": { "*ʾên*": "negative particle - there is not", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*nəkônâ*": "Niphal participle, feminine singular - steadfastness/faithfulness", "*qirbām*": "masculine singular noun with 3rd person masculine plural suffix - their inward part", "*hawwôt*": "feminine plural noun - destruction/calamities", "*qeber*": "masculine singular noun in construct - grave of/sepulchre of", "*pātûaḥ*": "Qal passive participle, masculine singular - opened", "*gərônām*": "masculine singular noun with 3rd person masculine plural suffix - their throat", "*ləšônām*": "feminine singular noun with 3rd person masculine plural suffix - their tongue", "*yaḥălîqûn*": "Hiphil imperfect, 3rd person masculine plural with paragogic nun - they make smooth" }, "variants": { "*ʾên*": "there is not/nothing", "*nəkônâ*": "steadfastness/faithfulness/firmness", "*qirbām*": "their inward part/heart/mind", "*hawwôt*": "destruction/calamities/ruin", "*pātûaḥ*": "opened/open", "*yaḥălîqûn*": "they make smooth/flatter/deal smoothly" } }

  • 19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }

  • 13 { "verseID": "Jeremiah.9.13", "source": "וַיֵּ֣לְכ֔וּ אַחֲרֵ֖י שְׁרִר֣וּת לִבָּ֑ם וְאַחֲרֵי֙ הַבְּעָלִ֔ים אֲשֶׁ֥ר לִמְּד֖וּם אֲבוֹתָֽם׃", "text": "*wayyēlĕkû* after *šĕrîrût* *libbām* and-after *habbĕ'ālîm* *'ăšer* *limdûm* *'ăbôtām*", "grammar": { "*wayyēlĕkû*": "waw consecutive + imperfect verb, 3rd person masculine plural - and they walked", "*šĕrîrût*": "feminine noun, construct state - stubbornness of", "*libbām*": "masculine noun with 3rd person masculine plural suffix - their heart", "*habbĕ'ālîm*": "masculine plural noun with definite article - the Baals", "*'ăšer*": "relative particle - which", "*limdûm*": "perfect verb, 3rd person common plural with 3rd person masculine plural suffix - they taught them", "*'ăbôtām*": "masculine plural noun with 3rd person masculine plural suffix - their fathers" }, "variants": { "*wayyēlĕkû*": "and they walked/went/followed", "*šĕrîrût*": "stubbornness/hardness/imagination", "*libbām*": "their heart/mind/inner self", "*habbĕ'ālîm*": "the Baals/false gods/idols", "*limdûm*": "they taught them/instructed them/trained them", "*'ăbôtām*": "their fathers/ancestors/forefathers" } }

  • 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }

  • 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }

  • 24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } }

  • 4 { "verseID": "Hosea.5.4", "source": "לֹ֤א יִתְּנוּ֙ מַ֣עַלְלֵיהֶ֔ם לָשׁ֖וּב אֶל־אֱלֹֽהֵיהֶ֑ם כִּ֣י ר֤וּחַ זְנוּנִים֙ בְּקִרְבָּ֔ם וְאֶת־יְהוָ֖ה לֹ֥א יָדָֽעוּ׃", "text": "Not *yittənû* *maʿalləlêhem* to-return to-*ʾĕlōhêhem*, for *rûaḥ* *zənûnîm* in-midst-of-them, *wə*-*ʾeṯ*-*YHWH* not *yāḏāʿû*.", "grammar": { "*yittənû*": "imperfect, 3rd person masculine plural - they give/allow", "*maʿalləlêhem*": "noun, masculine plural construct with 3rd person masculine plural suffix - their deeds/actions", "*ʾĕlōhêhem*": "noun, masculine plural construct with 3rd person masculine plural suffix - their God", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*zənûnîm*": "noun, masculine plural - harlotries/fornications", "*wə*": "conjunction - and", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*yāḏāʿû*": "perfect, 3rd person masculine plural - they know/knew" }, "variants": { "*yittənû*": "they give/they allow/they permit", "*maʿalləlêhem*": "their deeds/their actions/their practices", "*rûaḥ*": "spirit/wind/breath", "*zənûnîm*": "harlotries/fornications/prostitutions/adulteries", "*yāḏāʿû*": "they know/they knew/they acknowledge" } }