3{
"verseID": "1 Timothy.6.3",
"source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·",
"text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;",
"grammar": {
"*Ei*": "conditional particle - if",
"*tis*": "indefinite pronoun, nominative, masculine, singular - anyone",
"*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine",
"*kai*": "conjunction - and",
"*mē*": "negative particle - not",
"*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with",
"*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome",
"*logois*": "dative, masculine, plural - words/messages/teachings",
"*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord",
"*hēmōn*": "personal pronoun, genitive, 1st person plural - our",
"*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ",
"*kai*": "conjunction - and",
"*tē*": "article, dative, feminine, singular - to the",
"*kat'*": "preposition - according to",
"*eusebeian*": "accusative, feminine, singular - godliness/piety",
"*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction"
},
"variants": {
"*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things",
"*proserchetai*": "comes to/approaches/agrees with/consents to",
"*hygiainousin*": "sound/healthy/wholesome/correct",
"*logois*": "words/sayings/messages/teachings",
"*Kyriou*": "Lord/Master/Owner",
"*eusebeian*": "godliness/piety/devotion/reverence",
"*didaskalía*": "teaching/doctrine/instruction"
}
}
4{
"verseID": "1 Timothy.6.4",
"source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,",
"text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,",
"grammar": {
"*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited",
"*mēden*": "negative adjective, accusative, neuter, singular - nothing",
"*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding",
"*alla*": "conjunction, adversative - but",
"*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested",
"*peri*": "preposition - about/concerning",
"*zētēseis*": "accusative, feminine, plural - questions/controversies/debates",
"*kai*": "conjunction - and",
"*logomachias*": "accusative, feminine, plural - word battles/quarrels about words",
"*ex*": "preposition - out of/from",
"*hōn*": "relative pronoun, genitive, feminine, plural - which",
"*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises",
"*phthonos*": "nominative, masculine, singular - envy/jealousy",
"*eris*": "nominative, feminine, singular - strife/contention",
"*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders",
"*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts",
"*ponērai*": "nominative, feminine, plural - evil/wicked"
},
"variants": {
"*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud",
"*epistamenos*": "knowing/understanding/comprehending",
"*nosōn*": "sick/diseased/obsessed/morbidly interested",
"*zētēseis*": "questions/controversies/debates/speculations",
"*logomachias*": "word battles/quarrels about words/verbal disputes",
"*phthonos*": "envy/jealousy/spite",
"*eris*": "strife/contention/quarreling",
"*blasphēmiai*": "blasphemies/slanders/evil speaking",
"*hyponoiai*": "suspicions/evil thoughts/malicious suspicions",
"*ponērai*": "evil/wicked/malicious/harmful"
}
}
5{
"verseID": "1 Timothy.6.5",
"source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.",
"text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.",
"grammar": {
"*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts",
"*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved",
"*anthrōpōn*": "genitive, masculine, plural - of men/people",
"*ton noun*": "accusative, masculine, singular with article - the mind",
"*kai*": "conjunction - and",
"*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed",
"*tēs alētheias*": "genitive, feminine, singular with article - of the truth",
"*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking",
"*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit",
"*einai*": "present infinitive - to be",
"*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety",
"*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away",
"*apo*": "preposition - from",
"*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people"
},
"variants": {
"*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations",
"*diephtharmenōn*": "corrupted/depraved/ruined/perverted",
"*noun*": "mind/understanding/intellect",
"*apesterēmenōn*": "deprived/robbed/bereft/destitute",
"*alētheias*": "truth/reality/genuineness",
"*nomizontōn*": "supposing/thinking/considering/believing",
"*porismon*": "gain/means of gain/source of profit/way to get rich",
"*eusebeian*": "godliness/piety/devotion/reverence",
"*aphistaso*": "withdraw/stay away/depart/avoid"
}
}