Colossians 2:19

biblecontext

{ "verseID": "Colossians.2.19", "source": "Καὶ οὐ κρατῶν τὴν Κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον, καὶ συμβιβαζόμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ.", "text": "And not *kratōn* the *Kephalēn*, from whom all the *sōma* through the *haphōn* and *syndesmōn* being *epichorēgoumenon*, and being *symbibazoménon*, *auxei* the *auxēsin* of *Theou*.", "grammar": { "*kratōn*": "present active participle, nominative, masculine, singular - holding fast/grasping", "*Kephalēn*": "accusative, feminine, singular - Head", "*sōma*": "nominative, neuter, singular - body", "*haphōn*": "genitive, feminine, plural - joints/connections", "*syndesmōn*": "genitive, masculine, plural - ligaments/bonds", "*epichorēgoumenon*": "present passive participle, nominative, neuter, singular - being supplied/supported", "*symbibazoménon*": "present passive participle, nominative, neuter, singular - being joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*auxēsin*": "accusative, feminine, singular - growth/increase", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kratōn*": "holding fast/grasping/clinging to", "*Kephalēn*": "Head/Chief/Authority", "*sōma*": "body/physical form", "*haphōn*": "joints/connections/points of contact", "*syndesmōn*": "ligaments/bonds/that which binds together", "*epichorēgoumenon*": "being supplied/supported/nourished", "*symbibazoménon*": "being joined together/united/knit together", "*auxei*": "grows/increases/develops", "*auxēsin*": "growth/increase/development", "*Theou*": "God/deity" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Such a person does not hold fast to the Head, from whom the whole body, supported and held together by its joints and ligaments, grows with a growth that comes from God.

  • King James Version 1769 (Standard Version)

    And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

  • KJV1611 – Modern English

    And not holding to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.

  • King James Version 1611 (Original)

    And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

  • American Standard Version with Strong's Numbers

    and{G2532} not{G3756} holding{G2902} fast the Head,{G2776} from{G1537} whom{G3739} all{G3956} the body,{G4983} being supplied{G2023} and{G2532} knit together{G4822} through{G1223} the joints{G860} and{G2532} bands,{G4886} increasing with{G837} the increase{G838} of God.{G2316}

  • King James Version with Strong's Numbers

    And{G2532} not{G3756} holding{G2902}{(G5723)} the Head{G2776}, from{G1537} which{G3739} all{G3956} the body{G4983} by{G1223} joints{G860} and{G2532} bands{G4886} having nourishment ministered{G2023}{(G5746)}, and{G2532} knit together{G4822}{(G5746)}, increaseth{G837}{(G5719)} with the increase{G838} of God{G2316}.

  • Tyndale Bible (1526/1534)

    and holdeth not the heed wherof all the body by ioyntes and couples receaveth norisshment and is knet to gedder and encreaseth with the in creasynge that commeth of god.

  • Coverdale Bible (1535)

    and holdeth not himselfe to the heade, wherof the whole body by ioyntes and couples receaueth norishment, and is knyt together, and so groweth to the greatnes that commeth of God.

  • Geneva Bible (1560)

    And holdeth not the head, whereof all the body furnished and knit together by ioyntes and bands, increaseth with the increasing of God.

  • Bishops' Bible (1568)

    And holdeth not the head, wherof all the body by ioyntes & bandes supported and knit together, encreaseth with the encrease of God.

  • Authorized King James Version (1611)

    And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

  • Webster's Bible (1833)

    and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.

  • Young's Literal Translation (1862/1898)

    and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.

  • American Standard Version (1901)

    and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God.

  • American Standard Version (1901)

    and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God.

  • Bible in Basic English (1941)

    And not joined to the Head, from whom all the body, being given strength and kept together through its joins and bands, has its growth with the increase of God.

  • World English Bible (2000)

    and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.

  • NET Bible® (New English Translation)

    He has not held fast to the head from whom the whole body, supported and knit together through its ligaments and sinews, grows with a growth that is from God.

Referenced Verses

  • Eph 4:15-16 : 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } } 16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }
  • Job 19:9-9 : 9 { "verseID": "Job.19.9", "source": "‫כְּ֭בוֹדִי מֵעָלַ֣י הִפְשִׁ֑יט וַ֝יָּ֗סַר עֲטֶ֣רֶת רֹאשִֽׁי׃‬", "text": "*kəbôdî* *mēʿālay* *hipšîṭ* *wayyāsar* *ʿăṭeret* *rōʾšî*", "grammar": { "*kəbôdî*": "noun common masculine singular construct + 1st person singular suffix - my honor", "*mēʿālay*": "preposition + preposition + 1st person singular suffix - from upon me", "*hipšîṭ*": "hiphil perfect, 3rd masculine singular - he has stripped", "*wayyāsar*": "waw consecutive + hiphil imperfect, 3rd masculine singular - and he removed", "*ʿăṭeret*": "noun common feminine singular construct - crown of", "*rōʾšî*": "noun common masculine singular construct + 1st person singular suffix - my head" }, "variants": { "*kābôd*": "honor/glory/dignity", "*pāšaṭ*": "to strip/remove/spread out", "*sūr*": "to turn aside/remove/take away", "*ʿăṭārāh*": "crown/wreath/diadem", "*rōʾš*": "head/top/beginning" } } 10 { "verseID": "Job.19.10", "source": "‫יִתְּצֵ֣נִי סָ֭בִיב וָאֵלַ֑ךְ וַיַּסַּ֥ע כָּ֝עֵ֗ץ תִּקְוָתִֽי׃‬", "text": "*yittəṣēnî* *sābîb* *wā-ʾēlak* *wayyassaʿ* *kāʿēṣ* *tiqwātî*", "grammar": { "*yittəṣēnî*": "qal imperfect, 3rd masculine singular + 1st person singular suffix - he breaks me down", "*sābîb*": "adverb - around/surrounding", "*wā-ʾēlak*": "waw consecutive + qal imperfect, 1st person singular - and I go/depart", "*wayyassaʿ*": "waw consecutive + hiphil imperfect, 3rd masculine singular - and he uproots", "*kāʿēṣ*": "preposition + noun common masculine singular - like a tree", "*tiqwātî*": "noun common feminine singular construct + 1st person singular suffix - my hope" }, "variants": { "*nātaṣ*": "to pull down/break down/demolish", "*hālak*": "to go/walk/depart", "*nāsaʿ*": "to pull up/pluck up/uproot", "*ʿēṣ*": "tree/wood/timber", "*tiqwāh*": "hope/expectation" } } 11 { "verseID": "Job.19.11", "source": "‫וַיַּ֣חַר עָלַ֣י אַפּ֑וֹ וַיַּחְשְׁבֵ֖נִי ל֣וֹ כְצָרָֽיו׃‬", "text": "*wayyaḥar* *ʿālay* *ʾappô* *wayyaḥšəbēnî* *lô* *kə-ṣārāyw*", "grammar": { "*wayyaḥar*": "waw consecutive + qal imperfect, 3rd masculine singular - and kindled", "*ʿālay*": "preposition + 1st person singular suffix - against me", "*ʾappô*": "noun common masculine singular construct + 3rd masculine singular suffix - his anger", "*wayyaḥšəbēnî*": "waw consecutive + qal imperfect, 3rd masculine singular + 1st person singular suffix - and he counts me", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*kə-ṣārāyw*": "preposition + noun common masculine plural construct + 3rd masculine singular suffix - as his adversaries" }, "variants": { "*ḥārāh*": "to burn/be kindled (of anger)", "*ʾap*": "nose/face/anger", "*ḥāšab*": "to think/plan/count/consider", "*ṣar*": "adversary/enemy/foe" } } 12 { "verseID": "Job.19.12", "source": "‫יַ֤חַד ׀ יָ֘בֹ֤אוּ גְדוּדָ֗יו וַיָּסֹ֣לּוּ עָלַ֣י דַּרְכָּ֑ם וַיַּחֲנ֖וּ סָבִ֣יב לְאָהֳלִֽי׃‬", "text": "*yaḥad* *yābōʾū* *gədūdāyw* *wayyāsōllū* *ʿālay* *darkām* *wayyaḥănū* *sābîb* *lə-ʾohŏlî*", "grammar": { "*yaḥad*": "adverb - together", "*yābōʾū*": "qal imperfect, 3rd masculine plural - they come", "*gədūdāyw*": "noun common masculine plural construct + 3rd masculine singular suffix - his troops", "*wayyāsōllū*": "waw consecutive + qal imperfect, 3rd masculine plural - and they raise up", "*ʿālay*": "preposition + 1st person singular suffix - against me", "*darkām*": "noun common masculine singular construct + 3rd masculine plural suffix - their way", "*wayyaḥănū*": "waw consecutive + qal imperfect, 3rd masculine plural - and they encamp", "*sābîb*": "adverb - around", "*lə-ʾohŏlî*": "preposition + noun common masculine singular construct + 1st person singular suffix - around my tent" }, "variants": { "*bôʾ*": "to come/go/enter", "*gədūd*": "troop/band/raiders", "*sālal*": "to lift up/cast up/exalt", "*derek*": "way/road/journey/manner", "*ḥānāh*": "to encamp/camp/settle", "*ʾōhel*": "tent/dwelling/tabernacle" } }
  • Ps 139:15-16 : 15 { "verseID": "Psalms.139.15", "source": "לֹא־נִכְחַ֥ד עָצְמִ֗י מִ֫מֶּ֥ךָּ אֲשֶׁר־עֻשֵּׂ֥יתִי בַסֵּ֑תֶר רֻ֝קַּ֗מְתִּי בְּֽתַחְתִּיּ֥וֹת אָֽרֶץ׃", "text": "Not-*nikḥad ʿāṣmî* from-you when-*ʿuśśêtî bassēter*; *ruqqamtî* in-*taḥtiyyôt ʾāreṣ*", "grammar": { "*nikḥad*": "verb, Niphal perfect 3rd person masculine singular - it was hidden", "*ʿāṣmî*": "noun, masculine singular + 1st person singular suffix - my bone/frame/substance", "*ʿuśśêtî*": "verb, Pual perfect 1st person singular - I was made", "*bassēter*": "preposition + definite article + noun - in the secret place", "*ruqqamtî*": "verb, Pual perfect 1st person singular - I was skillfully wrought/embroidered", "*taḥtiyyôt*": "noun, feminine plural construct - depths of", "*ʾāreṣ*": "noun, feminine singular - earth" }, "variants": { "*nikḥad*": "hidden/concealed/kept secret", "*ʿāṣmî*": "my bone/my frame/my substance/my strength", "*ʿuśśêtî*": "made/formed/created", "*bassēter*": "in secret/in the hidden place/in privacy", "*ruqqamtî*": "skillfully wrought/embroidered/woven together", "*taḥtiyyôt*": "depths/lowest parts", "*ʾāreṣ*": "earth/land/ground" } } 16 { "verseID": "Psalms.139.16", "source": "גָּלְמִ֤י ׀ רָ֘א֤וּ עֵינֶ֗יךָ וְעַֽל־סִפְרְךָ֮ כֻּלָּ֢ם יִכָּ֫תֵ֥בוּ יָמִ֥ים יֻצָּ֑רוּ *ולא **וְל֖וֹ אֶחָ֣ד בָּהֶֽם׃", "text": "*gālmî rāʾû ʿênêkā* and-upon-*siprəkā kullām yikkātēbû yāmîm yuṣṣārû* and-not/and-to-him *ʾeḥād bāhem*", "grammar": { "*gālmî*": "noun, masculine singular + 1st person singular suffix - my unformed substance/embryo", "*rāʾû*": "verb, Qal perfect 3rd person common plural - they saw", "*ʿênêkā*": "noun, feminine dual + 2nd person masculine singular suffix - your eyes", "*siprəkā*": "noun, masculine singular + 2nd person masculine singular suffix - your book", "*kullām*": "noun + 3rd person masculine plural suffix - all of them", "*yikkātēbû*": "verb, Niphal imperfect 3rd person masculine plural - they were written", "*yāmîm*": "noun, masculine plural - days", "*yuṣṣārû*": "verb, Pual perfect 3rd person common plural - they were formed", "*ʾeḥād*": "numeral - one", "*bāhem*": "preposition + 3rd person masculine plural suffix - in/among them" }, "variants": { "*gālmî*": "my unformed substance/my embryo/my developing body", "*rāʾû*": "saw/perceived/observed", "*siprəkā*": "your book/your scroll/your record", "*yikkātēbû*": "were written/were recorded", "*yāmîm*": "days/time", "*yuṣṣārû*": "were formed/were fashioned/were ordained", "*ʾeḥād*": "one/single/first", "*wəlōʾ*": "and not/though not", "*wəlô*": "and to him/yet for him" } }
  • John 15:4-6 : 4 { "verseID": "John.15.4", "source": "Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ· οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.", "text": "*Meinate en emoi*, *kagō en humin*. *Kathōs* the *klēma ou dunatai karpon pherein aph' heautou*, *ean mē meinē en tē ampelō*; *houtōs oude humeis*, *ean mē en emoi meinēte*.", "grammar": { "*Meinate*": "aorist imperative, active, second person plural - remain/abide/stay", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en humin*": "preposition + dative - in you [plural]", "*Kathōs*": "adverb - just as/even as", "*klēma*": "nominative, neuter, singular - branch", "*ou dunatai*": "present indicative, middle, third person singular with negative - cannot/is not able", "*karpon pherein*": "accusative + present infinitive - to bear fruit", "*aph' heautou*": "preposition + genitive reflexive pronoun - from itself", "*ean mē*": "conditional + negative - if not/unless", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*en tē ampelō*": "preposition + dative - in the vine", "*houtōs*": "adverb - so/thus/in this manner", "*oude*": "conjunction + negative - neither/nor", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*meinēte*": "aorist subjunctive, active, second person plural - you remain" }, "variants": { "*meinate*": "remain/abide/stay/continue in", "*klēma*": "branch/shoot/twig", "*dunatai*": "is able/can/has power", "*pherein*": "to bear/to produce/to yield", "*heautou*": "itself/its own", "*ampelō*": "vine/grapevine" } } 5 { "verseID": "John.15.5", "source": "Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα: Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν: ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.", "text": "*Egō eimi* the *ampelos*, *humeis* the *klēmata*: The *menōn en emoi*, *kagō en autō*, *houtos pherei karpon polun*: *hoti chōris emou ou dunasthe poiein ouden*.", "grammar": { "*Egō eimi*": "nominative + present indicative - I am", "*ampelos*": "nominative, feminine, singular - vine", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*klēmata*": "nominative, neuter, plural - branches", "*menōn*": "present participle, active, nominative, masculine, singular - remaining/abiding", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en autō*": "preposition + dative - in him", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*pherei*": "present indicative, active, third person singular - bears/produces", "*karpon polun*": "accusative + adjective - much fruit", "*hoti*": "conjunction - because/for", "*chōris emou*": "preposition + genitive - apart from me", "*ou dunasthe*": "present indicative, middle, second person plural with negative - you cannot", "*poiein*": "present infinitive, active - to do/make", "*ouden*": "pronoun, accusative, neuter, singular - nothing" }, "variants": { "*ampelos*": "vine/grapevine", "*klēmata*": "branches/shoots/twigs", "*menōn*": "remaining/abiding/staying/continuing", "*pherei*": "bears/produces/yields", "*polun*": "much/many/abundant", "*chōris*": "apart from/without/separated from" } } 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }
  • John 17:21 : 21 { "verseID": "John.17.21", "source": "Ἵνα πάντες ἓν ὦσιν· καθὼς σύ, Πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν: ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.", "text": "That all one *ōsin*; *kathōs* you, *Pater*, in me, *kagō* in you, that also they in us one *ōsin*: that the *kosmos* *pisteusē* that you me *apesteilas*.", "grammar": { "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*Pater*": "vocative, masculine, singular - Father", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*pisteusē*": "aorist, active, subjunctive, 3rd person singular - it may believe", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*Pater*": "Father", "*kagō*": "and I/I also", "*pisteusē*": "may believe/trust/have faith", "*apesteilas*": "sent/commissioned/dispatched" } }
  • Acts 4:32 : 32 { "verseID": "Acts.4.32", "source": "Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν ἡ καρδία καὶ ἡ ψυχὴ μία: καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι· ἀλλʼ ἦν αὐτοῖς ἅπαντα κοινά.", "text": "Of the *de* *plēthous* of the *pisteusantōn* was the *kardia* and the *psychē* one: and not one any of the *hyparchontōn* to him *elegen* *idion* to be; but were to them *hapanta* *koina*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*plēthous*": "genitive, neuter, singular - multitude", "*pisteusantōn*": "aorist active participle, genitive, masculine, plural - having believed", "*kardia*": "nominative, feminine, singular - heart", "*psychē*": "nominative, feminine, singular - soul", "*hyparchontōn*": "present active participle, genitive, neuter, plural - possessions/belongings", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*idion*": "accusative, neuter, singular - his own", "*hapanta*": "nominative, neuter, plural - all things", "*koina*": "nominative, neuter, plural - common" }, "variants": { "*plēthous*": "multitude/crowd/large number", "*pisteusantōn*": "having believed/having faith", "*kardia*": "heart/mind/inner self", "*psychē*": "soul/life/inner being", "*hyparchontōn*": "possessions/belongings/property", "*elegen*": "was saying/claiming", "*idion*": "one's own/private", "*koina*": "common/shared" } }
  • Rom 11:17 : 17 { "verseID": "Romans.11.17", "source": "Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ, ἀγριέλαιος ὢν, ἐνεκεντρίσθης ἐν αὐτοῖς, καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου·", "text": "If now *tines* of the *kladōn exeklasthēsan*, you now, *agrielaios ōn*, *enekentristhēs* among them, and *sygkoinōnos* of the *rhizēs* and of the *piotētos* of the *elaias egenou*;", "grammar": { "*tines*": "nominative masculine plural - some", "*kladōn*": "genitive masculine plural - of branches", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - were broken off", "*agrielaios*": "nominative masculine singular - wild olive", "*ōn*": "present active participle, nominative masculine singular - being", "*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in", "*sygkoinōnos*": "nominative masculine singular - partaker", "*rhizēs*": "genitive feminine singular - of root", "*piotētos*": "genitive feminine singular - of richness/fatness", "*elaias*": "genitive feminine singular - of olive tree", "*egenou*": "aorist middle indicative, 2nd person singular - you became" }, "variants": { "*tines*": "some/certain ones", "*kladōn*": "branches/limbs", "*exeklasthēsan*": "were broken off/removed", "*agrielaios*": "wild olive tree", "*enekentristhēs*": "were grafted in/inserted", "*sygkoinōnos*": "partaker/participant/sharer", "*rhizēs*": "root/foundation", "*piotētos*": "richness/fatness/richness", "*elaias*": "olive tree", "*egenou*": "became/were made" } }
  • Rom 12:4-5 : 4 { "verseID": "Romans.12.4", "source": "Καθάπερ γὰρ ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν:", "text": "For just as in one *sōmati* *melē* many we *echomen*, but the *melē* all not the same *echei* *praxin*:", "grammar": { "*sōmati*": "dative, neuter, singular - in body", "*melē*": "accusative, neuter, plural - members/parts", "*echomen*": "present active indicative, 1st person plural - we have", "*melē*": "nominative, neuter, plural - members/parts", "*echei*": "present active indicative, 3rd person singular - has", "*praxin*": "accusative, feminine, singular - function/action/office" }, "variants": { "*sōmati*": "body/physical body", "*melē*": "members/parts/limbs", "*praxin*": "function/action/office/deed/activity" } } 5 { "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }
  • 1 Cor 1:10 : 10 { "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } }
  • 1 Cor 3:6 : 6 { "verseID": "1 Corinthians.3.6", "source": "Ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν· ἀλλʼ ὁ Θεὸς ηὔξανεν.", "text": "*Egō ephyteusa*, *Apollōs epotisen*; but the *Theos ēuxanen*.", "grammar": { "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*ephyteusa*": "aorist active indicative, 1st person singular - I planted", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*epotisen*": "aorist active indicative, 3rd person singular - he watered", "*Theos*": "noun, masculine, nominative, singular - God", "*ēuxanen*": "imperfect active indicative, 3rd person singular - was giving growth" }, "variants": { "*ephyteusa*": "planted/established", "*epotisen*": "watered/nourished", "*ēuxanen*": "was causing to grow/was increasing" } }
  • 1 Cor 10:16-17 : 16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } } 17 { "verseID": "1 Corinthians.10.17", "source": "Ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν: οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.", "text": "For one *artos*, one *sōma* the many *esmen*: for all from the one *artou* *metechomen*", "grammar": { "*artos*": "nominative, masculine, singular - bread/loaf", "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present indicative, 1st person plural - we are", "*artou*": "genitive, masculine, singular - bread/loaf", "*metechomen*": "present indicative, 1st person plural - we partake/share" }, "variants": { "*artos*": "bread/loaf", "*sōma*": "body/physical entity", "*metechomen*": "partake/share/participate in" } }
  • 1 Cor 12:12-27 : 12 { "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } } 13 { "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } } 14 { "verseID": "1 Corinthians.12.14", "source": "Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.", "text": "And *gar* the *sōma* not *estin* one *melos*, but many.", "grammar": { "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*alla*": "conjunction - but/rather" }, "variants": { "*sōma*": "body/physical form", "*melos*": "member/part/limb" } } 15 { "verseID": "1 Corinthians.12.15", "source": "Ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "If *eipē* the *pous*, *Hoti* not I am *cheir*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*Ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*pous*": "nominative, masculine, singular - foot", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*cheir*": "nominative, feminine, singular - hand", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*pous*": "foot", "*cheir*": "hand", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } } 16 { "verseID": "1 Corinthians.12.16", "source": "Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "And if *eipē* the *ous*, *Hoti* not I am *ophthalmos*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*ous*": "nominative, neuter, singular - ear", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*ophthalmos*": "nominative, masculine, singular - eye", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*ous*": "ear", "*ophthalmos*": "eye", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } } 17 { "verseID": "1 Corinthians.12.17", "source": "Εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; Εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;", "text": "If *holon* the *sōma* *ophthalmos*, where the *akoē*? If *holon* *akoē*, where the *osphrēsis*?", "grammar": { "*Ei*": "conjunction - if", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*ophthalmos*": "nominative, masculine, singular - eye", "*pou*": "interrogative adverb - where", "*akoē*": "nominative, feminine, singular - hearing/ear", "*osphrēsis*": "nominative, feminine, singular - smelling/sense of smell" }, "variants": { "*holon*": "whole/entire/all", "*ophthalmos*": "eye", "*akoē*": "hearing/sense of hearing/ear", "*osphrēsis*": "smelling/sense of smell" } } 18 { "verseID": "1 Corinthians.12.18", "source": "Νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι, καθὼς ἠθέλησεν.", "text": "*Nyni* *de* *ho Theos* *etheto* the *melē* one *hekaston* of them in the *sōmati*, *kathōs* he *ēthelēsen*.", "grammar": { "*Nyni*": "adverb - now/at this time", "*de*": "postpositive particle - but/and/now", "*ho Theos*": "nominative, masculine, singular - God", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/set/arranged", "*melē*": "accusative, neuter, plural - members/parts", "*hen*": "accusative, neuter, singular - one", "*hekaston*": "accusative, neuter, singular - each one", "*autōn*": "genitive, neuter, plural - of them", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*kathōs*": "adverb - according as/just as", "*ēthelēsen*": "aorist, indicative, active, 3rd person, singular - he desired/willed" }, "variants": { "*Nyni*": "now/at present/as it is", "*etheto*": "placed/set/arranged/appointed", "*melē*": "members/parts/limbs", "*kathōs*": "according as/just as/even as", "*ēthelēsen*": "desired/willed/wanted" } } 19 { "verseID": "1 Corinthians.12.19", "source": "Εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;", "text": "If *de* were *ta panta* one *melos*, where the *sōma*?", "grammar": { "*Ei*": "conjunction - if", "*de*": "postpositive particle - but/and/now", "*ēn*": "imperfect, indicative, active, 3rd person, singular - were", "*ta panta*": "nominative, neuter, plural - all things", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*pou*": "interrogative adverb - where", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*ta panta*": "all things/everything", "*melos*": "member/part/limb", "*sōma*": "body/physical form" } } 20 { "verseID": "1 Corinthians.12.20", "source": "Νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.", "text": "*Nyn* *de* many *men* *melē*, one *de* *sōma*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*polla*": "nominative, neuter, plural - many", "*men*": "particle - on the one hand/indeed", "*melē*": "nominative, neuter, plural - members/parts", "*hen*": "nominative, neuter, singular - one", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Nyn*": "now/at present", "*melē*": "members/parts/limbs", "*sōma*": "body/physical form" } } 21 { "verseID": "1 Corinthians.12.21", "source": "Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω: ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω.", "text": "Not *dynatai* *de* the *ophthalmos* *eipein* to the *cheiri*, *Chreian* of you not I *echō*: or *palin* the *kephalē* to the *posin*, *Chreian* of you not I *echō*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*de*": "postpositive particle - but/and/now", "*ophthalmos*": "nominative, masculine, singular - eye", "*eipein*": "aorist, infinitive, active - to say", "*cheiri*": "dative, feminine, singular - to the hand", "*Chreian*": "accusative, feminine, singular - need", "*sou*": "genitive, 2nd person, singular - of you", "*echō*": "present, indicative, active, 1st person, singular - I have", "*ē*": "conjunction - or", "*palin*": "adverb - again/once more", "*kephalē*": "nominative, feminine, singular - head", "*posin*": "dative, masculine, plural - to the feet", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*dynatai*": "is able/can", "*ophthalmos*": "eye", "*Chreian*": "need/necessity", "*cheiri*": "hand", "*kephalē*": "head", "*posin*": "feet" } } 22 { "verseID": "1 Corinthians.12.22", "source": "Ἀλλὰ, πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος, ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν:", "text": "But, by much *mallon* the *dokounta* *melē* of the *sōmatos*, *asthenester* to *hyparchein*, *anankaia* *estin*:", "grammar": { "*Alla*": "conjunction - but/rather", "*pollō*": "dative, neuter, singular - by much", "*mallon*": "adverb, comparative - more/rather", "*dokounta*": "present, participle, active, nominative, neuter, plural - seeming", "*melē*": "nominative, neuter, plural - members/parts", "*sōmatos*": "genitive, neuter, singular - of the body", "*asthenester*": "comparative, nominative, neuter, plural - weaker", "*hyparchein*": "present, infinitive, active - to be/to exist", "*anankaia*": "nominative, neuter, plural - necessary", "*estin*": "present, indicative, active, 3rd person, singular - is/are" }, "variants": { "*dokounta*": "seeming/appearing/considered", "*melē*": "members/parts/limbs", "*asthenester*": "weaker/more feeble", "*hyparchein*": "to be/to exist", "*anankaia*": "necessary/essential/indispensable" } } 23 { "verseID": "1 Corinthians.12.23", "source": "Καὶ ἃ δοκοῦμεν ἀτιμότερα, εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει.", "text": "And which we *dokoumen* *atimotea*, *einai* of the *sōmatos*, to these *timēn* *perissoteran* we *peritithemen*; and the *aschēmona* of us *euschēmosynēn* *perissoteran* *echei*.", "grammar": { "*dokoumen*": "present, indicative, active, 1st person, plural - we consider/think", "*atimotea*": "comparative, accusative, neuter, plural - less honorable", "*einai*": "present, infinitive, active - to be", "*sōmatos*": "genitive, neuter, singular - of the body", "*toutois*": "demonstrative pronoun, dative, neuter, plural - to these", "*timēn*": "accusative, feminine, singular - honor", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*peritithemen*": "present, indicative, active, 1st person, plural - we bestow/place around", "*aschēmona*": "nominative, neuter, plural - unpresentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*euschēmosynēn*": "accusative, feminine, singular - presentability/propriety", "*echei*": "present, indicative, active, 3rd person, singular - has" }, "variants": { "*dokoumen*": "we consider/we think/we suppose", "*atimotea*": "less honorable/less esteemed", "*timēn*": "honor/value/esteem", "*perissoteran*": "more abundant/greater/more special", "*peritithemen*": "we bestow/we place around/we put on", "*aschēmona*": "unpresentable parts/unseemly parts", "*euschēmosynēn*": "presentability/comeliness/propriety" } } 24 { "verseID": "1 Corinthians.12.24", "source": "Τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει: ἀλλʼ ὁ Θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουντι περισσοτέραν δοὺς τιμήν:", "text": "The *de* *euschēmona* of us not *chreian* *echei*: but *ho Theos* *synekerasen* the *sōma*, to the *hysterounti* *perissoteran* having *dous* *timēn*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*euschēmona*": "nominative, neuter, plural - presentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present, indicative, active, 3rd person, singular - has", "*ho Theos*": "nominative, masculine, singular - God", "*synekerasen*": "aorist, indicative, active, 3rd person, singular - blended together/composed", "*sōma*": "accusative, neuter, singular - body", "*hysterounti*": "present, participle, active, dative, neuter, singular - lacking", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*dous*": "aorist, participle, active, nominative, masculine, singular - having given", "*timēn*": "accusative, feminine, singular - honor" }, "variants": { "*euschēmona*": "presentable parts/comely parts", "*chreian*": "need/necessity", "*synekerasen*": "blended together/composed/combined", "*hysterounti*": "lacking/inferior/less honorable", "*perissoteran*": "more abundant/greater/more special", "*dous*": "having given/granted", "*timēn*": "honor/value/esteem" } } 25 { "verseID": "1 Corinthians.12.25", "source": "Ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι· ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.", "text": "So that not *ē* *schisma* in the *sōmati*; but the same *hyper* one another *merimnōsin* the *melē*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ē*": "present, subjunctive, active, 3rd person, singular - might be", "*schisma*": "nominative, neuter, singular - division/schism", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*alla*": "conjunction - but/rather", "*auto*": "nominative, neuter, singular - same", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - of one another", "*merimnōsin*": "present, subjunctive, active, 3rd person, plural - might care", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*schisma*": "division/schism/tear", "*hyper*": "for/on behalf of/concerning", "*merimnōsin*": "might care/might be concerned", "*melē*": "members/parts/limbs" } } 26 { "verseID": "1 Corinthians.12.26", "source": "Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.", "text": "And if *paschei* one *melos*, *sympaschei* all the *melē*; if *doxazetai* one *melos*, *sygchairei* all the *melē*.", "grammar": { "*eite*": "conjunction - if/whether", "*paschei*": "present, indicative, active, 3rd person, singular - suffers", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*sympaschei*": "present, indicative, active, 3rd person, singular - suffers with", "*panta*": "nominative, neuter, plural - all", "*melē*": "nominative, neuter, plural - members/parts", "*doxazetai*": "present, indicative, passive, 3rd person, singular - is honored/glorified", "*sygchairei*": "present, indicative, active, 3rd person, singular - rejoices with" }, "variants": { "*paschei*": "suffers/experiences pain", "*melos*": "member/part/limb", "*sympaschei*": "suffers with/suffers together with", "*doxazetai*": "is honored/is glorified/is praised", "*sygchairei*": "rejoices with/rejoices together with" } } 27 { "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }
  • Gal 1:6-9 : 6 { "verseID": "Galatians.1.6", "source": "Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον:", "text": "I *thaumazō* that *houtōs tacheōs* you are *metatithesthe* from the one having *kalesantos* you in *chariti Christou* to *heteron euangelion*:", "grammar": { "*thaumazō*": "present active indicative, 1st person singular - I marvel/am amazed", "*hoti*": "conjunction - that/because", "*houtōs*": "adverb - thus/in this manner", "*tacheōs*": "adverb - quickly/hastily", "*metatithesthe*": "present middle/passive indicative, 2nd person plural - you are changing/deserting", "*apo*": "preposition with genitive - from/away from", "*tou kalesantos*": "genitive, masculine, singular, aorist active participle - the one who called", "*hymas*": "accusative, second person plural - direct object of kalesantos", "*en*": "preposition with dative - in/by/with", "*chariti*": "dative, feminine, singular - means/manner", "*Christou*": "genitive, masculine, singular - possessive/source", "*eis*": "preposition with accusative - to/into/toward", "*heteron*": "accusative, neuter, singular, adjective - different/another kind", "*euangelion*": "accusative, neuter, singular - object of preposition eis" }, "variants": { "*thaumazō*": "marvel/am amazed/am astonished", "*houtōs*": "thus/so/in this way", "*tacheōs*": "quickly/hastily/soon", "*metatithesthe*": "changing/deserting/transferring", "*kalesantos*": "called/summoned/invited", "*chariti*": "grace/favor/kindness", "*heteron*": "different/another kind/strange", "*euangelion*": "good news/gospel/glad tidings" } } 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } } 8 { "verseID": "Galatians.1.8", "source": "Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.", "text": "*Alla* even if we, or *angelos* from *ouranou*, *euangelizētai* to you contrary to what we *euēngelisametha* to you, *anathema estō*.", "grammar": { "*Alla*": "strong adversative conjunction - but/however", "*ean*": "conditional particle - if/even if", "*hēmeis*": "nominative, first person plural - subject pronoun", "*ē*": "disjunctive particle - or", "*angelos*": "nominative, masculine, singular - subject", "*ex ouranou*": "genitive, masculine, singular with preposition - from heaven", "*euangelizētai*": "present middle/passive subjunctive, 3rd person singular - should preach", "*hymin*": "dative, second person plural - indirect object", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*euēngelisametha*": "aorist middle indicative, 1st person plural - we preached", "*hymin*": "dative, second person plural - indirect object", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*angelos*": "messenger/angel/envoy", "*ouranou*": "heaven/sky", "*euangelizētai*": "proclaim good news/preach/evangelize", "*euēngelisametha*": "proclaimed good news/preached/evangelized", "*anathema*": "accursed/devoted to destruction/under ban" } } 9 { "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } }
  • Gal 5:2-4 : 2 { "verseID": "Galatians.5.2", "source": "Ἴδε, ἐγὼ Παῦλος λέγω ὑμῖν, ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.", "text": "*Ide*, *egō Paulos legō* to you, that if you are *peritemnēsthe*, *Christos* you *ouden ōphelēsei*.", "grammar": { "*Ide*": "aorist, active, imperative, 2nd person singular - behold/see/look", "*egō*": "nominative, 1st person singular pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*legō*": "present, active, indicative, 1st person singular - say/speak/tell", "*peritemnēsthe*": "present, passive, subjunctive, 2nd person plural - be circumcised", "*Christos*": "nominative, masculine, singular - Christ", "*ouden*": "accusative, neuter, singular - nothing", "*ōphelēsei*": "future, active, indicative, 3rd person singular - will benefit/profit" }, "variants": { "*Ide*": "behold/look/see", "*legō*": "say/speak/tell", "*peritemnēsthe*": "be circumcised/undergo circumcision", "*ouden*": "nothing/not at all", "*ōphelēsei*": "will benefit/profit/help" } } 3 { "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } } 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } }
  • Eph 1:22 : 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }
  • Eph 4:3 : 3 { "verseID": "Ephesians.4.3", "source": "Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης.", "text": "*Spoudazontes* *tērein* the *henotēta* of the *Pneumatos* in the *syndesmō* of the *eirēnēs*.", "grammar": { "*Spoudazontes*": "present active participle, nominative plural - being diligent/making every effort", "*tērein*": "present active infinitive - to keep/guard/maintain", "*henotēta*": "accusative feminine singular - unity/oneness", "*Pneumatos*": "genitive neuter singular - of the Spirit", "*syndesmō*": "dative masculine singular - bond/ligament/that which binds together", "*eirēnēs*": "genitive feminine singular - of peace" }, "variants": { "*Spoudazontes*": "being diligent/making every effort/being eager", "*tērein*": "keep/guard/preserve/maintain", "*henotēta*": "unity/oneness", "*Pneumatos*": "Spirit/breath", "*syndesmō*": "bond/ligament/that which binds together", "*eirēnēs*": "peace/harmony/tranquility" } }
  • Eph 5:29 : 29 { "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }
  • Phil 1:27 : 27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }
  • Phil 2:2-5 : 2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } } 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } } 4 { "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } } 5 { "verseID": "Philippians.2.5", "source": "Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ:", "text": "This for *phroneisthō* in you, which also in *Christō Iēsou*:", "grammar": { "*phroneisthō*": "present imperative passive, 3rd person singular - let be minded/let think", "*Christō*": "dative, masculine, singular - in/by Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*phroneisthō*": "let be minded/let this mind be/have this attitude/think this way", "*Christō Iēsou*": "Christ Jesus/Jesus Christ" } }
  • Col 1:10 : 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
  • Col 1:18 : 18 { "verseID": "Colossians.1.18", "source": "Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν· ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων.", "text": "And he *estin* the *kephalē* of the *sōmatos*, of the *ekklēsias*: who *estin* *archē*, *prōtotokos* from the *nekrōn*; so that he might *genētai* in all things himself *prōteuōn*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*sōmatos*": "genitive, neuter, singular - of body, possessive", "*ekklēsias*": "genitive, feminine, singular - of church/assembly, apposition", "*archē*": "nominative, feminine, singular - beginning/ruler", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones, source", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*prōteuōn*": "present, active, participle, nominative, masculine, singular - having first place" }, "variants": { "*kephalē*": "head/ruler/source", "*sōmatos*": "body/physical form", "*ekklēsias*": "church/assembly/congregation", "*archē*": "beginning/origin/ruler/first principle", "*prōtotokos*": "firstborn/preeminent one", "*nekrōn*": "dead ones/corpses", "*genētai*": "might become/be/come to be", "*prōteuōn*": "having first place/preeminent/holding supremacy" } }
  • Col 2:2 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Col 2:6-9 : 6 { "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } } 7 { "verseID": "Colossians.2.7", "source": "Ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ, καὶ βεβαιούμενοι ἐν τῇ πίστει, καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.", "text": "*Errizōmenoi* and *epoikodomoumenoi* in him, and *bebaioumenoi* in the *pistei*, as you *edidachthēte*, *perisseuontes* in it in *eucharistia*.", "grammar": { "*Errizōmenoi*": "perfect passive participle, nominative, masculine, plural - having been rooted", "*epoikodomoumenoi*": "present passive participle, nominative, masculine, plural - being built up", "*bebaioumenoi*": "present passive participle, nominative, masculine, plural - being established/confirmed", "*pistei*": "dative, feminine, singular - faith/belief", "*edidachthēte*": "aorist passive indicative, 2nd person plural - you were taught", "*perisseuontes*": "present active participle, nominative, masculine, plural - abounding/exceeding", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*Errizōmenoi*": "rooted/established/grounded", "*epoikodomoumenoi*": "being built up/edified/constructed upon", "*bebaioumenoi*": "being established/confirmed/strengthened", "*pistei*": "faith/belief/trust", "*edidachthēte*": "were taught/instructed", "*perisseuontes*": "abounding/overflowing/excelling", "*eucharistia*": "thanksgiving/gratitude/thankfulness" } } 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } } 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
  • 1 Thess 3:12 : 12 { "verseID": "1 Thessalonians.3.12", "source": "Ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους, καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς:", "text": "You but the *Kyrios* may *pleonasai* and *perisseusai* in the *agapē* toward one another, and toward all, *kathaper* also we toward you:", "grammar": { "*Kyrios*": "nominative singular masculine - Lord", "*pleonasai*": "aorist active optative, 3rd person singular - may increase/multiply", "*perisseusai*": "aorist active optative, 3rd person singular - may abound/exceed", "*agapē*": "dative singular feminine - love (instrumental dative)", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*pleonasai*": "may increase/multiply/make to grow", "*perisseusai*": "may abound/overflow/exceed/be abundant" } }
  • 1 Thess 4:10 : 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
  • 2 Thess 1:3 : 3 { "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }
  • 1 Tim 2:4-6 : 4 { "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } } 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } } 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
  • 1 Pet 3:8 : 8 { "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }
  • 2 Pet 3:18 : 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 4:13-17
    5 verses
    82%

    13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } }

    14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }

    15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } }

    16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }

    17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • Col 2:17-18
    2 verses
    76%

    17 { "verseID": "Colossians.2.17", "source": "Ἅ ἐστιν σκιὰ τῶν μελλόντων· τὸ δὲ σῶμα Χριστοῦ.", "text": "Which *estin* *skia* of the things *mellontōn*; but the *sōma* of *Christou*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*skia*": "nominative, feminine, singular - shadow", "*mellontōn*": "present active participle, genitive, neuter, plural - coming/about to be", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*skia*": "shadow/foreshadowing/outline", "*mellontōn*": "coming/about to be/future things", "*sōma*": "body/substance/reality", "*Christou*": "Christ/Messiah/Anointed One" } }

    18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }

  • Eph 1:22-23
    2 verses
    74%

    22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }

    23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }

  • Eph 2:20-22
    3 verses
    74%

    20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } }

    21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } }

    22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }

  • Col 2:7-10
    4 verses
    73%

    7 { "verseID": "Colossians.2.7", "source": "Ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ, καὶ βεβαιούμενοι ἐν τῇ πίστει, καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.", "text": "*Errizōmenoi* and *epoikodomoumenoi* in him, and *bebaioumenoi* in the *pistei*, as you *edidachthēte*, *perisseuontes* in it in *eucharistia*.", "grammar": { "*Errizōmenoi*": "perfect passive participle, nominative, masculine, plural - having been rooted", "*epoikodomoumenoi*": "present passive participle, nominative, masculine, plural - being built up", "*bebaioumenoi*": "present passive participle, nominative, masculine, plural - being established/confirmed", "*pistei*": "dative, feminine, singular - faith/belief", "*edidachthēte*": "aorist passive indicative, 2nd person plural - you were taught", "*perisseuontes*": "present active participle, nominative, masculine, plural - abounding/exceeding", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*Errizōmenoi*": "rooted/established/grounded", "*epoikodomoumenoi*": "being built up/edified/constructed upon", "*bebaioumenoi*": "being established/confirmed/strengthened", "*pistei*": "faith/belief/trust", "*edidachthēte*": "were taught/instructed", "*perisseuontes*": "abounding/overflowing/excelling", "*eucharistia*": "thanksgiving/gratitude/thankfulness" } }

    8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }

    9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }

    10 { "verseID": "Colossians.2.10", "source": "Καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας:", "text": "And you *este* in him *peplērōmenoi*, who *estin* the *kephalē* of all *archēs* and *exousias*:", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled/completed", "*estin*": "present active indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*archēs*": "genitive, feminine, singular - rule/authority/beginning", "*exousias*": "genitive, feminine, singular - authority/power/jurisdiction" }, "variants": { "*peplērōmenoi*": "filled/completed/made full", "*kephalē*": "head/ruler/authority", "*archēs*": "rule/authority/principality/beginning", "*exousias*": "authority/power/jurisdiction/right" } }

  • 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } }

  • Col 1:17-18
    2 verses
    72%

    17 { "verseID": "Colossians.1.17", "source": "Καὶ αὐτός ἐστιν πρὸ πάντων, καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.", "text": "And he *estin* before *pantōn*, and the *panta* in him *synestēken*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*pantōn*": "genitive, neuter, plural - all things, comparison", "*panta*": "nominative, neuter, plural - all things, subject", "*synestēken*": "perfect, active, indicative, 3rd person singular - hold together" }, "variants": { "*pantōn*": "all things/everything", "*panta*": "all things/everything", "*synestēken*": "hold together/cohere/consist/continue" } }

    18 { "verseID": "Colossians.1.18", "source": "Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν· ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων.", "text": "And he *estin* the *kephalē* of the *sōmatos*, of the *ekklēsias*: who *estin* *archē*, *prōtotokos* from the *nekrōn*; so that he might *genētai* in all things himself *prōteuōn*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*sōmatos*": "genitive, neuter, singular - of body, possessive", "*ekklēsias*": "genitive, feminine, singular - of church/assembly, apposition", "*archē*": "nominative, feminine, singular - beginning/ruler", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones, source", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*prōteuōn*": "present, active, participle, nominative, masculine, singular - having first place" }, "variants": { "*kephalē*": "head/ruler/source", "*sōmatos*": "body/physical form", "*ekklēsias*": "church/assembly/congregation", "*archē*": "beginning/origin/ruler/first principle", "*prōtotokos*": "firstborn/preeminent one", "*nekrōn*": "dead ones/corpses", "*genētai*": "might become/be/come to be", "*prōteuōn*": "having first place/preeminent/holding supremacy" } }

  • 72%

    18 { "verseID": "1 Corinthians.12.18", "source": "Νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι, καθὼς ἠθέλησεν.", "text": "*Nyni* *de* *ho Theos* *etheto* the *melē* one *hekaston* of them in the *sōmati*, *kathōs* he *ēthelēsen*.", "grammar": { "*Nyni*": "adverb - now/at this time", "*de*": "postpositive particle - but/and/now", "*ho Theos*": "nominative, masculine, singular - God", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/set/arranged", "*melē*": "accusative, neuter, plural - members/parts", "*hen*": "accusative, neuter, singular - one", "*hekaston*": "accusative, neuter, singular - each one", "*autōn*": "genitive, neuter, plural - of them", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*kathōs*": "adverb - according as/just as", "*ēthelēsen*": "aorist, indicative, active, 3rd person, singular - he desired/willed" }, "variants": { "*Nyni*": "now/at present/as it is", "*etheto*": "placed/set/arranged/appointed", "*melē*": "members/parts/limbs", "*kathōs*": "according as/just as/even as", "*ēthelēsen*": "desired/willed/wanted" } }

    19 { "verseID": "1 Corinthians.12.19", "source": "Εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;", "text": "If *de* were *ta panta* one *melos*, where the *sōma*?", "grammar": { "*Ei*": "conjunction - if", "*de*": "postpositive particle - but/and/now", "*ēn*": "imperfect, indicative, active, 3rd person, singular - were", "*ta panta*": "nominative, neuter, plural - all things", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*pou*": "interrogative adverb - where", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*ta panta*": "all things/everything", "*melos*": "member/part/limb", "*sōma*": "body/physical form" } }

    20 { "verseID": "1 Corinthians.12.20", "source": "Νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.", "text": "*Nyn* *de* many *men* *melē*, one *de* *sōma*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*polla*": "nominative, neuter, plural - many", "*men*": "particle - on the one hand/indeed", "*melē*": "nominative, neuter, plural - members/parts", "*hen*": "nominative, neuter, singular - one", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Nyn*": "now/at present", "*melē*": "members/parts/limbs", "*sōma*": "body/physical form" } }

    21 { "verseID": "1 Corinthians.12.21", "source": "Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω: ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω.", "text": "Not *dynatai* *de* the *ophthalmos* *eipein* to the *cheiri*, *Chreian* of you not I *echō*: or *palin* the *kephalē* to the *posin*, *Chreian* of you not I *echō*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*de*": "postpositive particle - but/and/now", "*ophthalmos*": "nominative, masculine, singular - eye", "*eipein*": "aorist, infinitive, active - to say", "*cheiri*": "dative, feminine, singular - to the hand", "*Chreian*": "accusative, feminine, singular - need", "*sou*": "genitive, 2nd person, singular - of you", "*echō*": "present, indicative, active, 1st person, singular - I have", "*ē*": "conjunction - or", "*palin*": "adverb - again/once more", "*kephalē*": "nominative, feminine, singular - head", "*posin*": "dative, masculine, plural - to the feet", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*dynatai*": "is able/can", "*ophthalmos*": "eye", "*Chreian*": "need/necessity", "*cheiri*": "hand", "*kephalē*": "head", "*posin*": "feet" } }

    22 { "verseID": "1 Corinthians.12.22", "source": "Ἀλλὰ, πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος, ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν:", "text": "But, by much *mallon* the *dokounta* *melē* of the *sōmatos*, *asthenester* to *hyparchein*, *anankaia* *estin*:", "grammar": { "*Alla*": "conjunction - but/rather", "*pollō*": "dative, neuter, singular - by much", "*mallon*": "adverb, comparative - more/rather", "*dokounta*": "present, participle, active, nominative, neuter, plural - seeming", "*melē*": "nominative, neuter, plural - members/parts", "*sōmatos*": "genitive, neuter, singular - of the body", "*asthenester*": "comparative, nominative, neuter, plural - weaker", "*hyparchein*": "present, infinitive, active - to be/to exist", "*anankaia*": "nominative, neuter, plural - necessary", "*estin*": "present, indicative, active, 3rd person, singular - is/are" }, "variants": { "*dokounta*": "seeming/appearing/considered", "*melē*": "members/parts/limbs", "*asthenester*": "weaker/more feeble", "*hyparchein*": "to be/to exist", "*anankaia*": "necessary/essential/indispensable" } }

    23 { "verseID": "1 Corinthians.12.23", "source": "Καὶ ἃ δοκοῦμεν ἀτιμότερα, εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει.", "text": "And which we *dokoumen* *atimotea*, *einai* of the *sōmatos*, to these *timēn* *perissoteran* we *peritithemen*; and the *aschēmona* of us *euschēmosynēn* *perissoteran* *echei*.", "grammar": { "*dokoumen*": "present, indicative, active, 1st person, plural - we consider/think", "*atimotea*": "comparative, accusative, neuter, plural - less honorable", "*einai*": "present, infinitive, active - to be", "*sōmatos*": "genitive, neuter, singular - of the body", "*toutois*": "demonstrative pronoun, dative, neuter, plural - to these", "*timēn*": "accusative, feminine, singular - honor", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*peritithemen*": "present, indicative, active, 1st person, plural - we bestow/place around", "*aschēmona*": "nominative, neuter, plural - unpresentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*euschēmosynēn*": "accusative, feminine, singular - presentability/propriety", "*echei*": "present, indicative, active, 3rd person, singular - has" }, "variants": { "*dokoumen*": "we consider/we think/we suppose", "*atimotea*": "less honorable/less esteemed", "*timēn*": "honor/value/esteem", "*perissoteran*": "more abundant/greater/more special", "*peritithemen*": "we bestow/we place around/we put on", "*aschēmona*": "unpresentable parts/unseemly parts", "*euschēmosynēn*": "presentability/comeliness/propriety" } }

    24 { "verseID": "1 Corinthians.12.24", "source": "Τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει: ἀλλʼ ὁ Θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουντι περισσοτέραν δοὺς τιμήν:", "text": "The *de* *euschēmona* of us not *chreian* *echei*: but *ho Theos* *synekerasen* the *sōma*, to the *hysterounti* *perissoteran* having *dous* *timēn*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*euschēmona*": "nominative, neuter, plural - presentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present, indicative, active, 3rd person, singular - has", "*ho Theos*": "nominative, masculine, singular - God", "*synekerasen*": "aorist, indicative, active, 3rd person, singular - blended together/composed", "*sōma*": "accusative, neuter, singular - body", "*hysterounti*": "present, participle, active, dative, neuter, singular - lacking", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*dous*": "aorist, participle, active, nominative, masculine, singular - having given", "*timēn*": "accusative, feminine, singular - honor" }, "variants": { "*euschēmona*": "presentable parts/comely parts", "*chreian*": "need/necessity", "*synekerasen*": "blended together/composed/combined", "*hysterounti*": "lacking/inferior/less honorable", "*perissoteran*": "more abundant/greater/more special", "*dous*": "having given/granted", "*timēn*": "honor/value/esteem" } }

    25 { "verseID": "1 Corinthians.12.25", "source": "Ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι· ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.", "text": "So that not *ē* *schisma* in the *sōmati*; but the same *hyper* one another *merimnōsin* the *melē*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ē*": "present, subjunctive, active, 3rd person, singular - might be", "*schisma*": "nominative, neuter, singular - division/schism", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*alla*": "conjunction - but/rather", "*auto*": "nominative, neuter, singular - same", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - of one another", "*merimnōsin*": "present, subjunctive, active, 3rd person, plural - might care", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*schisma*": "division/schism/tear", "*hyper*": "for/on behalf of/concerning", "*merimnōsin*": "might care/might be concerned", "*melē*": "members/parts/limbs" } }

  • 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }

  • 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 71%

    14 { "verseID": "1 Corinthians.12.14", "source": "Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.", "text": "And *gar* the *sōma* not *estin* one *melos*, but many.", "grammar": { "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*alla*": "conjunction - but/rather" }, "variants": { "*sōma*": "body/physical form", "*melos*": "member/part/limb" } }

    15 { "verseID": "1 Corinthians.12.15", "source": "Ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "If *eipē* the *pous*, *Hoti* not I am *cheir*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*Ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*pous*": "nominative, masculine, singular - foot", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*cheir*": "nominative, feminine, singular - hand", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*pous*": "foot", "*cheir*": "hand", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } }

    16 { "verseID": "1 Corinthians.12.16", "source": "Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "And if *eipē* the *ous*, *Hoti* not I am *ophthalmos*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*ous*": "nominative, neuter, singular - ear", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*ophthalmos*": "nominative, masculine, singular - eye", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*ous*": "ear", "*ophthalmos*": "eye", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } }

  • 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }

  • 30 { "verseID": "Ephesians.5.30", "source": "Ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ, ἐκ τῆς σαρκός αὐτοῦ, καί ἐκ τῶν ὀστέων αὐτοῦ.", "text": "Because *melē esmen* of the *sōmatos autou*, from the *sarkos autou*, and from the *osteōn autou*", "grammar": { "*Hoti*": "conjunction - because/for", "*melē*": "nominative, neuter, plural - members/parts", "*esmen*": "present, indicative, 1st plural - we are", "*sōmatos*": "genitive, neuter, singular - of body", "*autou*": "genitive, masculine, singular - of him", "*sarkos*": "genitive, feminine, singular - of flesh", "*osteōn*": "genitive, neuter, plural - of bones" }, "variants": { "*melē*": "members/parts/limbs", "*sōmatos*": "body/physical form", "*sarkos*": "flesh/body/physical nature", "*osteōn*": "bones/skeletal parts" } }

  • 27 { "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }

  • 12 { "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } }

  • Rom 12:4-5
    2 verses
    70%

    4 { "verseID": "Romans.12.4", "source": "Καθάπερ γὰρ ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν:", "text": "For just as in one *sōmati* *melē* many we *echomen*, but the *melē* all not the same *echei* *praxin*:", "grammar": { "*sōmati*": "dative, neuter, singular - in body", "*melē*": "accusative, neuter, plural - members/parts", "*echomen*": "present active indicative, 1st person plural - we have", "*melē*": "nominative, neuter, plural - members/parts", "*echei*": "present active indicative, 3rd person singular - has", "*praxin*": "accusative, feminine, singular - function/action/office" }, "variants": { "*sōmati*": "body/physical body", "*melē*": "members/parts/limbs", "*praxin*": "function/action/office/deed/activity" } }

    5 { "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • 23 { "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }

  • 7 { "verseID": "1 Corinthians.3.7", "source": "Ὥστε οὔτε ὁ φυτεύων ἐστίν τι, οὔτε ὁ ποτίζων· ἀλλʼ ὁ αὐξάνων Θεός.", "text": "So that neither the *phyteuōn estin ti*, nor the *potizōn*; but the *auxanōn Theos*.", "grammar": { "*phyteuōn*": "present active participle, masculine, nominative, singular - planting one", "*estin*": "present active indicative, 3rd person singular - is", "*ti*": "indefinite pronoun, neuter, nominative, singular - anything/something", "*potizōn*": "present active participle, masculine, nominative, singular - watering one", "*auxanōn*": "present active participle, masculine, nominative, singular - growing/increasing one", "*Theos*": "noun, masculine, nominative, singular - God" }, "variants": { "*phyteuōn*": "one who plants/planter", "*potizōn*": "one who waters/waterer", "*auxanōn*": "one who gives growth/causes to increase", "*ti*": "anything/something of importance" } }

  • 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }

  • 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }

  • 9 { "verseID": "1 Corinthians.3.9", "source": "Θεοῦ γάρ ἐσμεν συνεργοί: Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.", "text": "Of *Theou gar esmen synergoi*: of *Theou geōrgion*, of *Theou oikodomē este*.", "grammar": { "*Theou*": "noun, masculine, genitive, singular - of God", "*gar*": "conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*synergoi*": "noun, masculine, nominative, plural - fellow workers", "*geōrgion*": "noun, neuter, nominative, singular - field/farm", "*oikodomē*": "noun, feminine, nominative, singular - building/structure", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*synergoi*": "fellow workers/co-laborers/colleagues", "*geōrgion*": "field/farm/cultivated land", "*oikodomē*": "building/structure/edifice" } }

  • 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }

  • Col 2:4-5
    2 verses
    69%

    4 { "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }

    5 { "verseID": "Colossians.2.5", "source": "Εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν, καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.", "text": "For if also in the *sarki* I *apeimi*, yet in the *pneumati* with you *eimi*, *chairōn* and *blepōn* of you the *taxin*, and the *stereōma* of the into *Christon* *pisteōs* of you.", "grammar": { "*sarki*": "dative, feminine, singular - flesh/body", "*apeimi*": "present active indicative, 1st person singular - I am absent/away", "*pneumati*": "dative, neuter, singular - spirit", "*eimi*": "present active indicative, 1st person singular - I am", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*taxin*": "accusative, feminine, singular - order/arrangement/discipline", "*stereōma*": "accusative, neuter, singular - firmness/steadfastness/solidity", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*sarki*": "flesh/body/physical presence", "*apeimi*": "am absent/away/distant", "*pneumati*": "spirit/breath/inner being", "*chairōn*": "rejoicing/being glad", "*blepōn*": "seeing/observing/perceiving", "*taxin*": "order/discipline/arrangement", "*stereōma*": "firmness/steadfastness/stability", "*pisteōs*": "faith/belief/trust" } }

  • 15 { "verseID": "2Thessalonians.2.15", "source": "Ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε, εἴτε διὰ λόγου, εἴτε διʼ ἐπιστολῆς ἡμῶν.", "text": "*Ara* therefore, *adelphoi*, *stēkete*, and *krateite* the *paradoseis* which *edidachthēte*, whether through *logou*, whether through *epistolēs* of us.", "grammar": { "*Ara*": "inferential particle - then/so/therefore", "*adelphoi*": "vocative, masculine plural - brothers", "*stēkete*": "verb, present active imperative, 2nd person plural - stand firm/stand fast", "*krateite*": "verb, present active imperative, 2nd person plural - hold fast/hold on to", "*paradoseis*": "accusative, feminine plural - traditions/teachings handed down", "*edidachthēte*": "verb, aorist passive indicative, 2nd person plural - you were taught", "*logou*": "genitive, masculine singular - word/message", "*epistolēs*": "genitive, feminine singular - letter/epistle" }, "variants": { "*Ara*": "consequently/therefore/then", "*adelphoi*": "brothers/brethren/fellow believers", "*stēkete*": "stand firm/stand fast/be steadfast", "*krateite*": "hold fast/hold on to/keep firmly", "*paradoseis*": "traditions/teachings handed down/instructions", "*edidachthēte*": "you were taught/instructed", "*logou*": "word/message/speech", "*epistolēs*": "letter/epistle/written message" } }

  • 20 { "verseID": "Ephesians.4.20", "source": "Ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν Χριστόν·", "text": "You *de* not *houtōs emathete* the *Christon*;", "grammar": { "You": "nominative plural - you (emphatic)", "*de*": "postpositive particle - but/however", "*houtōs*": "adverb - in this way/thus", "*emathete*": "aorist active indicative, 2nd plural - you learned", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*houtōs*": "in this way/thus/so", "*emathete*": "learned/came to know", "*Christon*": "Christ/Anointed One" } }

  • 3 { "verseID": "1 Corinthians.11.3", "source": "Θέλω δὲ ὑμᾶς εἰδέναι, ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν· κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ· κεφαλὴ δὲ Χριστοῦ ὁ Θεός.", "text": "*Thelō* *de* you *eidenai*, *hoti* of every *andros* the *kephalē* the *Christos* *estin*; *kephalē* *de* of *gynaikos* the *anēr*; *kephalē* *de* of *Christou* the *Theos*.", "grammar": { "*Thelō*": "present active indicative, 1st person singular - I wish/want", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*eidenai*": "perfect active infinitive - to know", "*hoti*": "conjunction - that", "παντὸς": "genitive, masculine, singular - of every", "*andros*": "genitive, masculine, singular - of man/husband", "*kephalē*": "nominative, feminine, singular - head", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*Christou*": "genitive, masculine, singular - of Christ", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Thelō*": "wish/want/desire", "*eidenai*": "to know/to understand", "*andros*": "man/husband", "*kephalē*": "head/source/authority", "*gynaikos*": "woman/wife", "*anēr*": "man/husband" } }

  • 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }