1 Corinthians 12:18

biblecontext

{ "verseID": "1 Corinthians.12.18", "source": "Νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι, καθὼς ἠθέλησεν.", "text": "*Nyni* *de* *ho Theos* *etheto* the *melē* one *hekaston* of them in the *sōmati*, *kathōs* he *ēthelēsen*.", "grammar": { "*Nyni*": "adverb - now/at this time", "*de*": "postpositive particle - but/and/now", "*ho Theos*": "nominative, masculine, singular - God", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/set/arranged", "*melē*": "accusative, neuter, plural - members/parts", "*hen*": "accusative, neuter, singular - one", "*hekaston*": "accusative, neuter, singular - each one", "*autōn*": "genitive, neuter, plural - of them", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*kathōs*": "adverb - according as/just as", "*ēthelēsen*": "aorist, indicative, active, 3rd person, singular - he desired/willed" }, "variants": { "*Nyni*": "now/at present/as it is", "*etheto*": "placed/set/arranged/appointed", "*melē*": "members/parts/limbs", "*kathōs*": "according as/just as/even as", "*ēthelēsen*": "desired/willed/wanted" } }

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Referenced Verses

  • 1 Cor 12:11 : 11 { "verseID": "1 Corinthians.12.11", "source": "Πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.", "text": "All *de* these *energei* the one and the same *Pneuma*, *diairoun* *idia* to *hekastō* *kathōs* it *bouletai*.", "grammar": { "*Panta*": "accusative, neuter, plural - all", "*de*": "postpositive particle - but/and/now", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*energei*": "present, indicative, active, 3rd person, singular - works/energizes", "*hen*": "nominative, neuter, singular - one", "*Pneuma*": "nominative, neuter, singular - Spirit", "*diairoun*": "present, participle, active, nominative, neuter, singular - dividing/distributing", "*idia*": "dative, feminine, singular - individually/particularly", "*hekastō*": "dative, masculine, singular - to each one", "*kathōs*": "adverb - according as/just as", "*bouletai*": "present, indicative, middle, 3rd person, singular - wills/desires" }, "variants": { "*energei*": "works/operates/energizes/effects", "*diairoun*": "dividing/distributing/apportioning", "*idia*": "individually/separately/particularly", "*bouletai*": "wills/wishes/desires/determines" } }
  • 1 Cor 12:28 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } }
  • Rom 12:3 : 3 { "verseID": "Romans.12.3", "source": "Λέγω γάρ, διὰ τῆς χάριτος τῆς δοθείσης μοι, παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν· ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως.", "text": "I *legō* for, through the *charitos* the *dotheisēs* to me, to all the ones being among you, not to *hyperfronein* beyond what it is necessary to *fronein*, but to *fronein* unto the *sōfronein*, to each as the *Theos* *emerisen* *metron* of *pisteōs*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*charitos*": "genitive, feminine, singular - of grace", "*dotheisēs*": "aorist passive participle, genitive, feminine, singular - having been given", "*hyperfronein*": "present active infinitive - to think too highly/be arrogant", "*fronein*": "present active infinitive - to think/set mind on", "*sōfronein*": "present active infinitive - to think soberly/be of sound mind", "*Theos*": "nominative, masculine, singular - God", "*emerisen*": "aorist active indicative, 3rd person singular - distributed/apportioned", "*metron*": "accusative, neuter, singular - measure/portion", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*legō*": "say/tell/speak/mean", "*charitos*": "grace/favor/kindness", "*hyperfronein*": "think too highly/be arrogant/overestimate", "*fronein*": "think/set mind on/have attitude", "*sōfronein*": "think soberly/be of sound mind/exercise self-control", "*emerisen*": "distributed/apportioned/assigned/divided", "*metron*": "measure/portion/limit/degree", "*pisteōs*": "faith/belief/trust/faithfulness" } }
  • 1 Cor 3:5 : 5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } }
  • 1 Cor 12:24 : 24 { "verseID": "1 Corinthians.12.24", "source": "Τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει: ἀλλʼ ὁ Θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουντι περισσοτέραν δοὺς τιμήν:", "text": "The *de* *euschēmona* of us not *chreian* *echei*: but *ho Theos* *synekerasen* the *sōma*, to the *hysterounti* *perissoteran* having *dous* *timēn*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*euschēmona*": "nominative, neuter, plural - presentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present, indicative, active, 3rd person, singular - has", "*ho Theos*": "nominative, masculine, singular - God", "*synekerasen*": "aorist, indicative, active, 3rd person, singular - blended together/composed", "*sōma*": "accusative, neuter, singular - body", "*hysterounti*": "present, participle, active, dative, neuter, singular - lacking", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*dous*": "aorist, participle, active, nominative, masculine, singular - having given", "*timēn*": "accusative, feminine, singular - honor" }, "variants": { "*euschēmona*": "presentable parts/comely parts", "*chreian*": "need/necessity", "*synekerasen*": "blended together/composed/combined", "*hysterounti*": "lacking/inferior/less honorable", "*perissoteran*": "more abundant/greater/more special", "*dous*": "having given/granted", "*timēn*": "honor/value/esteem" } }
  • Ps 110:3 : 3 { "verseID": "Psalms.110.3", "source": "עַמְּךָ֣ נְדָבֹת֮ בְּי֢וֹם חֵ֫ילֶ֥ךָ בְּֽהַדְרֵי־קֹ֭דֶשׁ מֵרֶ֣חֶם מִשְׁחָ֑ר לְ֝ךָ֗ טַ֣ל יַלְדֻתֶֽיךָ", "text": "*ʿAmmekā* *nědābôt* in *yôm* *ḥêlekā*; in *hadrê*-*qōdeš* from *reḥem* *mišḥār*, to *lěkā* *ṭal* *yaldutêkā*", "grammar": { "*ʿAmmekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your people'", "*nědābôt*": "feminine plural noun - 'freewill offerings/willing/volunteers'", "*běyôm*": "preposition + masculine singular noun - 'in day of'", "*ḥêlekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your power/army'", "*běhadrê*": "preposition + masculine plural construct noun - 'in the splendors/majesty of'", "*qōdeš*": "masculine singular noun - 'holiness/sacredness'", "*mēreḥem*": "preposition + masculine singular noun - 'from womb'", "*mišḥār*": "masculine singular noun - 'dawn/morning'", "*lěkā*": "preposition with 2nd person masculine singular suffix - 'to/for you'", "*ṭal*": "masculine singular noun - 'dew'", "*yaldutêkā*": "feminine singular noun with 2nd person masculine singular suffix - 'your youth/birth'" }, "variants": { "*ʿAmmekā*": "your people/nation/folk", "*nědābôt*": "freewill offerings/willing volunteers/voluntariness", "*ḥêlekā*": "your power/army/strength/wealth", "*hadrê*": "splendors/majesty/honor/ornaments", "*qōdeš*": "holiness/sacredness/sanctuary", "*reḥem*": "womb/matrix/mercy", "*mišḥār*": "dawn/morning/youth", "*ṭal*": "dew/mist", "*yaldutêkā*": "your youth/birth/childhood/progeny" } }
  • Ps 135:6 : 6 { "verseID": "Psalms.135.6", "source": "כֹּ֤ל אֲשֶׁר־חָפֵ֥ץ יְהוָ֗ה עָ֫שָׂ֥ה בַּשָּׁמַ֥יִם וּבָאָ֑רֶץ בַּ֝יַּמִּ֗ים וְכָל־תְּהוֹמֽוֹת׃", "text": "*kōl* *ʾăšer*-*ḥāpēṣ* *YHWH* *ʿāśāh* *baššāmayim* *ûbāʾāreṣ* *bayyammīm* *wᵉkol*-*tᵉhōmōt*", "grammar": { "*kōl*": "noun, masculine singular construct - all/whatever", "*ʾăšer*": "relative particle - that/which", "*ḥāpēṣ*": "perfect verb, 3rd person masculine singular - he pleased/desired", "*YHWH*": "proper noun - divine name", "*ʿāśāh*": "perfect verb, 3rd person masculine singular - he did/made", "*baššāmayim*": "preposition + definite article + noun, masculine plural - in the heavens", "*ûbāʾāreṣ*": "conjunction + preposition + definite article + noun, feminine singular - and in the earth", "*bayyammīm*": "preposition + definite article + noun, masculine plural - in the seas", "*wᵉkol*": "conjunction + noun, masculine singular construct - and all", "*tᵉhōmōt*": "noun, feminine plural - depths/deeps" }, "variants": { "*ḥāpēṣ*": "pleased/desired/delighted in", "*ʿāśāh*": "did/made/accomplished", "*šāmayim*": "heavens/sky/the realm above", "*ʾāreṣ*": "earth/land/ground", "*yammīm*": "seas/large bodies of water", "*tᵉhōmōt*": "depths/deep places/abysses" } }
  • Isa 46:10 : 10 { "verseID": "Isaiah.46.10", "source": "מַגִּ֤יד מֵֽרֵאשִׁית֙ אַחֲרִ֔ית וּמִקֶּ֖דֶם אֲשֶׁ֣ר לֹא־נַעֲשׂ֑וּ אֹמֵר֙ עֲצָתִ֣י תָק֔וּם וְכָל־חֶפְצִ֖י אֶעֱשֶֽׂה׃", "text": "*maggid* from-*rēʾšît ʾaḥărît* and-from-*qedem* which *lōʾ-naʿăśû*; *ʾōmēr ʿăṣātî tāqûm* wə-all-*ḥepṣî ʾeʿĕśeh*.", "grammar": { "*maggid*": "participle, masculine, singular, hiphil - declaring/telling", "*rēʾšît*": "noun, feminine, singular - beginning", "*ʾaḥărît*": "noun, feminine, singular - end/outcome", "*qedem*": "noun, masculine, singular - ancient times/east", "*naʿăśû*": "perfect, 3rd plural, niphal - they were done", "*ʾōmēr*": "participle, masculine, singular - saying", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/advice", "*tāqûm*": "imperfect, 3rd feminine singular - it will stand", "*ḥepṣî*": "noun, masculine, singular + 1st singular suffix - my pleasure/desire", "*ʾeʿĕśeh*": "imperfect, 1st singular - I will do" }, "variants": { "*maggid*": "declaring/telling/announcing/proclaiming", "*rēʾšît*": "beginning/first/starting point", "*ʾaḥărît*": "end/outcome/latter time/future", "*qedem*": "ancient times/east/front/formerly", "*ʾōmēr*": "saying/speaking/declaring", "*ʿăṣātî*": "my counsel/my advice/my plan/my purpose", "*tāqûm*": "will stand/will be established/will come to pass", "*ḥepṣî*": "my pleasure/my desire/my delight/my purpose" } }
  • Jonah 1:14 : 14 { "verseID": "Jonah.1.14", "source": "וַיִּקְרְא֨וּ אֶל־יְהוָ֜ה וַיֹּאמְר֗וּ אָנָּ֤ה יְהוָה֙ אַל־נָ֣א נֹאבְדָ֗ה בְּנֶ֙פֶשׁ֙ הָאִ֣ישׁ הַזֶּ֔ה וְאַל־תִּתֵּ֥ן עָלֵ֖ינוּ דָּ֣ם נָקִ֑יא כִּֽי־אַתָּ֣ה יְהוָ֔ה כַּאֲשֶׁ֥ר חָפַ֖צְתָּ עָשִֽׂיתָ׃", "text": "And-*wayyiqrəʾû* unto-*YHWH* and-*wayyōmərû* *ʾānnāh* *YHWH* not-*nāʾ* *nōḇdāh* for-*nepeš* the-*ʾîš* the-*zeh* and-not-*tittēn* upon-us *dām* *nāqîʾ* for-you *YHWH* as *ḥāpaṣtā* *ʿāśîṯā*", "grammar": { "*wayyiqrəʾû*": "waw consecutive + qal imperfect 3rd masculine plural - and they called out", "*wayyōmərû*": "waw consecutive + qal imperfect 3rd masculine plural - and they said", "*ʾānnāh*": "interjection - we pray/please/oh", "*nāʾ*": "particle of entreaty - please/now", "*nōḇdāh*": "qal imperfect 1st common plural cohortative - let us perish", "*nepeš*": "noun feminine singular construct - life/soul of", "*ʾîš*": "noun masculine singular + definite article - man", "*zeh*": "demonstrative masculine singular + definite article - this", "*tittēn*": "qal imperfect 2nd masculine singular jussive - may you put/place", "*dām*": "noun masculine singular - blood", "*nāqîʾ*": "adjective masculine singular - innocent", "*ḥāpaṣtā*": "qal perfect 2nd masculine singular - you have desired/pleased", "*ʿāśîṯā*": "qal perfect 2nd masculine singular - you have done" }, "variants": { "*ʾānnāh*": "we pray/please/oh now", "*nōḇdāh*": "let us perish/may we die", "*nepeš*": "life/soul/person", "*dām*": "blood/bloodguilt/bloodshed", "*nāqîʾ*": "innocent/clean/free from guilt", "*ḥāpaṣtā*": "you have desired/pleased/delighted in" } }
  • Luke 10:21 : 21 { "verseID": "Luke.10.21", "source": "¶Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς, καὶ εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις: ναί, ὁ Πατήρ· ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.", "text": "In same the *hōra ēgalliasato tō pneumati* the *Iēsous*, and *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and the *gēs*, that *apekrypsas* these *apo sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*: yes, the *Patēr*; for thus *egeneto eudokia emprosthen* of you.", "grammar": { "*hōra*": "dative, feminine, singular - hour/time", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*tō pneumati*": "dative, neuter, singular - in spirit", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Exomologoumai*": "present middle indicative, 1st singular - I praise/thank/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - heaven", "*gēs*": "genitive, feminine, singular - earth/land", "*apekrypsas*": "aorist active indicative, 2nd singular - you hid/concealed", "*apo*": "preposition + genitive - from", "*sophōn*": "genitive, masculine, plural - wise ones", "*synetōn*": "genitive, masculine, plural - intelligent/understanding ones", "*apekalypsas*": "aorist active indicative, 2nd singular - you revealed/disclosed", "*nēpiois*": "dative, masculine, plural - infants/children", "*Patēr*": "nominative, masculine, singular - Father", "*egeneto*": "aorist middle indicative, 3rd singular - it became/was", "*eudokia*": "nominative, feminine, singular - good pleasure/favor", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*hōra*": "hour/time/moment", "*ēgalliasato*": "rejoiced greatly/was extremely glad", "*pneumati*": "spirit/breath", "*Exomologoumai*": "I praise/thank/confess/acknowledge fully", "*ouranou*": "heaven/sky", "*gēs*": "earth/land/ground", "*apekrypsas*": "you hid/concealed/kept secret", "*sophōn*": "wise ones/sages/those considered wise", "*synetōn*": "intelligent/understanding ones/discerning people", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "infants/children/childlike ones/simple ones", "*egeneto*": "it became/was/came to be", "*eudokia*": "good pleasure/favor/delight/good will", "*emprosthen*": "before/in front of/in the sight of" } }
  • Luke 12:32 : 32 { "verseID": "Luke.12.32", "source": "Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ Πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.", "text": "*Mē* *phobou*, the *mikron* *poimnion*; for *eudokēsen* the *Patēr* of you *dounai* to you the *basileian*.", "grammar": { "*Mē*": "negative particle - not", "*phobou*": "present imperative middle/passive, 2nd person singular - fear", "*mikron*": "nominative, neuter, singular - little/small", "*poimnion*": "nominative, neuter, singular - flock", "*eudokēsen*": "aorist indicative active, 3rd person singular - was well pleased/took delight", "*Patēr*": "nominative, masculine, singular - Father", "*dounai*": "aorist infinitive active - to give", "*basileian*": "accusative, feminine, singular - kingdom" }, "variants": { "*phobou*": "fear/be afraid", "*mikron*": "little/small/insignificant", "*poimnion*": "flock (of sheep)/small flock", "*eudokēsen*": "was well pleased/took delight/chose gladly", "*dounai*": "to give/grant/bestow" } }
  • 1 Cor 15:38 : 38 { "verseID": "1 Corinthians.15.38", "source": "Ὁ δὲ Θεὸς αὐτῷ δίδωσιν σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων τὸ ἴδιον σῶμα.", "text": "The *de Theos* to it *didōsin sōma kathōs ēthelēsen*, and to each of the *spermatōn* the *idion sōma*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative masculine singular with article - God", "*autō*": "personal pronoun, dative neuter singular - to it", "*didōsin*": "present active indicative, 3rd singular - gives", "*sōma*": "accusative neuter singular - body", "*kathōs*": "comparative conjunction - just as/as", "*ēthelēsen*": "aorist active indicative, 3rd singular - he willed/desired", "*kai*": "conjunction - and", "*hekastō*": "dative neuter singular - to each", "*spermatōn*": "genitive neuter plural with article - of seeds", "*idion*": "accusative neuter singular with article - own/distinctive", "*sōma*": "accusative neuter singular - body" }, "variants": { "*Theos*": "God/deity", "*didōsin*": "gives/grants/provides", "*sōma*": "body/form", "*kathōs*": "just as/as/according as", "*ēthelēsen*": "willed/desired/purposed", "*spermatōn*": "of seeds/of offspring", "*idion*": "own/distinctive/particular" } }
  • Eph 1:5 : 5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } }
  • Eph 1:9 : 9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } }
  • Rev 4:11 : 11 { "verseID": "Revelation.4.11", "source": "Ἄξιος εἶ, Κύριε, λαβεῖν τὴν δόξαν καὶ τὴν τιμὴν καὶ τὴν δύναμιν: ὅτι σὺ ἔκτισας τὰ πάντα, καὶ διὰ τὸ θέλημά σου ἐισὶ καὶ ἐκτίσθησαν.", "text": "*Axios ei, Kyrie, labein* the *doxan* and the *timēn* and the *dynamin*: *hoti sy ektisas* the *panta*, and *dia* the *thelēma* of you *eisi* and *ektisthēsan*.", "grammar": { "*Axios*": "adjective, nominative, masculine, singular - worthy", "*ei*": "present active indicative, 2nd singular - you are", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*labein*": "aorist active infinitive - to receive", "*doxan*": "noun, accusative, feminine, singular - glory", "*timēn*": "noun, accusative, feminine, singular - honor", "*dynamin*": "noun, accusative, feminine, singular - power", "*hoti*": "conjunction - because/for", "*sy*": "pronoun, nominative - you", "*ektisas*": "aorist active indicative, 2nd singular - you created", "*panta*": "adjective used as noun, accusative, neuter, plural - all things", "*dia*": "preposition with accusative - because of/through", "*thelēma*": "noun, accusative, neuter, singular - will/desire", "*eisi*": "present active indicative, 3rd plural - they are", "*ektisthēsan*": "aorist passive indicative, 3rd plural - they were created" }, "variants": { "*Axios*": "worthy/deserving", "*Kyrie*": "Lord/Master/Ruler", "*labein*": "to receive/take/accept", "*doxan*": "glory/praise/honor", "*timēn*": "honor/value/respect", "*dynamin*": "power/strength/might", "*hoti*": "because/for/since", "*ektisas*": "you created/made/formed", "*panta*": "all things/everything", "*dia*": "because of/through/by", "*thelēma*": "will/desire/pleasure", "*eisi*": "they are/exist", "*ektisthēsan*": "they were created/made/formed" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    19{ "verseID": "1 Corinthians.12.19", "source": "Εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;", "text": "If *de* were *ta panta* one *melos*, where the *sōma*?", "grammar": { "*Ei*": "conjunction - if", "*de*": "postpositive particle - but/and/now", "*ēn*": "imperfect, indicative, active, 3rd person, singular - were", "*ta panta*": "nominative, neuter, plural - all things", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*pou*": "interrogative adverb - where", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*ta panta*": "all things/everything", "*melos*": "member/part/limb", "*sōma*": "body/physical form" } }

    20{ "verseID": "1 Corinthians.12.20", "source": "Νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.", "text": "*Nyn* *de* many *men* *melē*, one *de* *sōma*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*polla*": "nominative, neuter, plural - many", "*men*": "particle - on the one hand/indeed", "*melē*": "nominative, neuter, plural - members/parts", "*hen*": "nominative, neuter, singular - one", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Nyn*": "now/at present", "*melē*": "members/parts/limbs", "*sōma*": "body/physical form" } }

    21{ "verseID": "1 Corinthians.12.21", "source": "Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω: ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω.", "text": "Not *dynatai* *de* the *ophthalmos* *eipein* to the *cheiri*, *Chreian* of you not I *echō*: or *palin* the *kephalē* to the *posin*, *Chreian* of you not I *echō*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*de*": "postpositive particle - but/and/now", "*ophthalmos*": "nominative, masculine, singular - eye", "*eipein*": "aorist, infinitive, active - to say", "*cheiri*": "dative, feminine, singular - to the hand", "*Chreian*": "accusative, feminine, singular - need", "*sou*": "genitive, 2nd person, singular - of you", "*echō*": "present, indicative, active, 1st person, singular - I have", "*ē*": "conjunction - or", "*palin*": "adverb - again/once more", "*kephalē*": "nominative, feminine, singular - head", "*posin*": "dative, masculine, plural - to the feet", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*dynatai*": "is able/can", "*ophthalmos*": "eye", "*Chreian*": "need/necessity", "*cheiri*": "hand", "*kephalē*": "head", "*posin*": "feet" } }

    22{ "verseID": "1 Corinthians.12.22", "source": "Ἀλλὰ, πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος, ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν:", "text": "But, by much *mallon* the *dokounta* *melē* of the *sōmatos*, *asthenester* to *hyparchein*, *anankaia* *estin*:", "grammar": { "*Alla*": "conjunction - but/rather", "*pollō*": "dative, neuter, singular - by much", "*mallon*": "adverb, comparative - more/rather", "*dokounta*": "present, participle, active, nominative, neuter, plural - seeming", "*melē*": "nominative, neuter, plural - members/parts", "*sōmatos*": "genitive, neuter, singular - of the body", "*asthenester*": "comparative, nominative, neuter, plural - weaker", "*hyparchein*": "present, infinitive, active - to be/to exist", "*anankaia*": "nominative, neuter, plural - necessary", "*estin*": "present, indicative, active, 3rd person, singular - is/are" }, "variants": { "*dokounta*": "seeming/appearing/considered", "*melē*": "members/parts/limbs", "*asthenester*": "weaker/more feeble", "*hyparchein*": "to be/to exist", "*anankaia*": "necessary/essential/indispensable" } }

    23{ "verseID": "1 Corinthians.12.23", "source": "Καὶ ἃ δοκοῦμεν ἀτιμότερα, εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει.", "text": "And which we *dokoumen* *atimotea*, *einai* of the *sōmatos*, to these *timēn* *perissoteran* we *peritithemen*; and the *aschēmona* of us *euschēmosynēn* *perissoteran* *echei*.", "grammar": { "*dokoumen*": "present, indicative, active, 1st person, plural - we consider/think", "*atimotea*": "comparative, accusative, neuter, plural - less honorable", "*einai*": "present, infinitive, active - to be", "*sōmatos*": "genitive, neuter, singular - of the body", "*toutois*": "demonstrative pronoun, dative, neuter, plural - to these", "*timēn*": "accusative, feminine, singular - honor", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*peritithemen*": "present, indicative, active, 1st person, plural - we bestow/place around", "*aschēmona*": "nominative, neuter, plural - unpresentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*euschēmosynēn*": "accusative, feminine, singular - presentability/propriety", "*echei*": "present, indicative, active, 3rd person, singular - has" }, "variants": { "*dokoumen*": "we consider/we think/we suppose", "*atimotea*": "less honorable/less esteemed", "*timēn*": "honor/value/esteem", "*perissoteran*": "more abundant/greater/more special", "*peritithemen*": "we bestow/we place around/we put on", "*aschēmona*": "unpresentable parts/unseemly parts", "*euschēmosynēn*": "presentability/comeliness/propriety" } }

    24{ "verseID": "1 Corinthians.12.24", "source": "Τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει: ἀλλʼ ὁ Θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουντι περισσοτέραν δοὺς τιμήν:", "text": "The *de* *euschēmona* of us not *chreian* *echei*: but *ho Theos* *synekerasen* the *sōma*, to the *hysterounti* *perissoteran* having *dous* *timēn*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*euschēmona*": "nominative, neuter, plural - presentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present, indicative, active, 3rd person, singular - has", "*ho Theos*": "nominative, masculine, singular - God", "*synekerasen*": "aorist, indicative, active, 3rd person, singular - blended together/composed", "*sōma*": "accusative, neuter, singular - body", "*hysterounti*": "present, participle, active, dative, neuter, singular - lacking", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*dous*": "aorist, participle, active, nominative, masculine, singular - having given", "*timēn*": "accusative, feminine, singular - honor" }, "variants": { "*euschēmona*": "presentable parts/comely parts", "*chreian*": "need/necessity", "*synekerasen*": "blended together/composed/combined", "*hysterounti*": "lacking/inferior/less honorable", "*perissoteran*": "more abundant/greater/more special", "*dous*": "having given/granted", "*timēn*": "honor/value/esteem" } }

    25{ "verseID": "1 Corinthians.12.25", "source": "Ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι· ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.", "text": "So that not *ē* *schisma* in the *sōmati*; but the same *hyper* one another *merimnōsin* the *melē*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ē*": "present, subjunctive, active, 3rd person, singular - might be", "*schisma*": "nominative, neuter, singular - division/schism", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*alla*": "conjunction - but/rather", "*auto*": "nominative, neuter, singular - same", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - of one another", "*merimnōsin*": "present, subjunctive, active, 3rd person, plural - might care", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*schisma*": "division/schism/tear", "*hyper*": "for/on behalf of/concerning", "*merimnōsin*": "might care/might be concerned", "*melē*": "members/parts/limbs" } }

    26{ "verseID": "1 Corinthians.12.26", "source": "Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.", "text": "And if *paschei* one *melos*, *sympaschei* all the *melē*; if *doxazetai* one *melos*, *sygchairei* all the *melē*.", "grammar": { "*eite*": "conjunction - if/whether", "*paschei*": "present, indicative, active, 3rd person, singular - suffers", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*sympaschei*": "present, indicative, active, 3rd person, singular - suffers with", "*panta*": "nominative, neuter, plural - all", "*melē*": "nominative, neuter, plural - members/parts", "*doxazetai*": "present, indicative, passive, 3rd person, singular - is honored/glorified", "*sygchairei*": "present, indicative, active, 3rd person, singular - rejoices with" }, "variants": { "*paschei*": "suffers/experiences pain", "*melos*": "member/part/limb", "*sympaschei*": "suffers with/suffers together with", "*doxazetai*": "is honored/is glorified/is praised", "*sygchairei*": "rejoices with/rejoices together with" } }

    27{ "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }

    28{ "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } }

    29{ "verseID": "1 Corinthians.12.29", "source": "Μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;", "text": "*Mē* all *apostoloi*? *mē* all *prophētai*? *mē* all *didaskaloi*? *mē* all *dynameis*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*apostoloi*": "nominative, masculine, plural - apostles", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*Mē*": "not [expecting negative answer]", "*apostoloi*": "apostles/sent ones", "*prophētai*": "prophets/those who speak forth", "*didaskaloi*": "teachers/instructors", "*dynameis*": "powers/miracle workers/works of power" } }

  • 82%

    11{ "verseID": "1 Corinthians.12.11", "source": "Πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.", "text": "All *de* these *energei* the one and the same *Pneuma*, *diairoun* *idia* to *hekastō* *kathōs* it *bouletai*.", "grammar": { "*Panta*": "accusative, neuter, plural - all", "*de*": "postpositive particle - but/and/now", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*energei*": "present, indicative, active, 3rd person, singular - works/energizes", "*hen*": "nominative, neuter, singular - one", "*Pneuma*": "nominative, neuter, singular - Spirit", "*diairoun*": "present, participle, active, nominative, neuter, singular - dividing/distributing", "*idia*": "dative, feminine, singular - individually/particularly", "*hekastō*": "dative, masculine, singular - to each one", "*kathōs*": "adverb - according as/just as", "*bouletai*": "present, indicative, middle, 3rd person, singular - wills/desires" }, "variants": { "*energei*": "works/operates/energizes/effects", "*diairoun*": "dividing/distributing/apportioning", "*idia*": "individually/separately/particularly", "*bouletai*": "wills/wishes/desires/determines" } }

    12{ "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } }

    13{ "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } }

    14{ "verseID": "1 Corinthians.12.14", "source": "Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.", "text": "And *gar* the *sōma* not *estin* one *melos*, but many.", "grammar": { "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*alla*": "conjunction - but/rather" }, "variants": { "*sōma*": "body/physical form", "*melos*": "member/part/limb" } }

    15{ "verseID": "1 Corinthians.12.15", "source": "Ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "If *eipē* the *pous*, *Hoti* not I am *cheir*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*Ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*pous*": "nominative, masculine, singular - foot", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*cheir*": "nominative, feminine, singular - hand", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*pous*": "foot", "*cheir*": "hand", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } }

    16{ "verseID": "1 Corinthians.12.16", "source": "Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "And if *eipē* the *ous*, *Hoti* not I am *ophthalmos*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*ous*": "nominative, neuter, singular - ear", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*ophthalmos*": "nominative, masculine, singular - eye", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*ous*": "ear", "*ophthalmos*": "eye", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } }

    17{ "verseID": "1 Corinthians.12.17", "source": "Εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; Εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;", "text": "If *holon* the *sōma* *ophthalmos*, where the *akoē*? If *holon* *akoē*, where the *osphrēsis*?", "grammar": { "*Ei*": "conjunction - if", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*ophthalmos*": "nominative, masculine, singular - eye", "*pou*": "interrogative adverb - where", "*akoē*": "nominative, feminine, singular - hearing/ear", "*osphrēsis*": "nominative, feminine, singular - smelling/sense of smell" }, "variants": { "*holon*": "whole/entire/all", "*ophthalmos*": "eye", "*akoē*": "hearing/sense of hearing/ear", "*osphrēsis*": "smelling/sense of smell" } }

  • Rom 12:4-6
    3 verses
    81%

    4{ "verseID": "Romans.12.4", "source": "Καθάπερ γὰρ ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν:", "text": "For just as in one *sōmati* *melē* many we *echomen*, but the *melē* all not the same *echei* *praxin*:", "grammar": { "*sōmati*": "dative, neuter, singular - in body", "*melē*": "accusative, neuter, plural - members/parts", "*echomen*": "present active indicative, 1st person plural - we have", "*melē*": "nominative, neuter, plural - members/parts", "*echei*": "present active indicative, 3rd person singular - has", "*praxin*": "accusative, feminine, singular - function/action/office" }, "variants": { "*sōmati*": "body/physical body", "*melē*": "members/parts/limbs", "*praxin*": "function/action/office/deed/activity" } }

    5{ "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

    6{ "verseID": "Romans.12.6", "source": "Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·", "text": "Having but *charismata* according to the *charin* the *dotheisan* to us *diaphora*, whether *prophēteian*, according to the *analogian* of *pisteōs*;", "grammar": { "*charismata*": "accusative, neuter, plural - gifts", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*diaphora*": "accusative, neuter, plural - different/various", "*prophēteian*": "accusative, feminine, singular - prophecy", "*analogian*": "accusative, feminine, singular - proportion/measure", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*charismata*": "gifts/grace-gifts/spiritual gifts", "*charin*": "grace/favor/kindness", "*diaphora*": "different/various/diverse", "*prophēteian*": "prophecy/the gift of speaking God's word", "*analogian*": "proportion/measure/agreement/corresponding relationship", "*pisteōs*": "faith/belief/trust/faithfulness" } }

  • 77%

    38{ "verseID": "1 Corinthians.15.38", "source": "Ὁ δὲ Θεὸς αὐτῷ δίδωσιν σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων τὸ ἴδιον σῶμα.", "text": "The *de Theos* to it *didōsin sōma kathōs ēthelēsen*, and to each of the *spermatōn* the *idion sōma*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative masculine singular with article - God", "*autō*": "personal pronoun, dative neuter singular - to it", "*didōsin*": "present active indicative, 3rd singular - gives", "*sōma*": "accusative neuter singular - body", "*kathōs*": "comparative conjunction - just as/as", "*ēthelēsen*": "aorist active indicative, 3rd singular - he willed/desired", "*kai*": "conjunction - and", "*hekastō*": "dative neuter singular - to each", "*spermatōn*": "genitive neuter plural with article - of seeds", "*idion*": "accusative neuter singular with article - own/distinctive", "*sōma*": "accusative neuter singular - body" }, "variants": { "*Theos*": "God/deity", "*didōsin*": "gives/grants/provides", "*sōma*": "body/form", "*kathōs*": "just as/as/according as", "*ēthelēsen*": "willed/desired/purposed", "*spermatōn*": "of seeds/of offspring", "*idion*": "own/distinctive/particular" } }

    39{ "verseID": "1 Corinthians.15.39", "source": "Οὐ Πᾶσα σὰρξ ἡ αὐτὴ σάρξ: ἀλλὰ ἄλλη μὲν σὰρξ ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ ἰχθύων, ἄλλη δὲ πτηνῶν.", "text": "Not all *sarx* the same *sarx*: but *allē men sarx anthrōpōn*, *allē de sarx ktēnōn*, *allē de ichthyōn*, *allē de ptēnōn*.", "grammar": { "*ou*": "negative particle - not", "*pasa*": "nominative feminine singular - all/every", "*sarx*": "nominative feminine singular - flesh", "*autē*": "intensive pronoun, nominative feminine singular - same", "*alla*": "adversative conjunction - but", "*allē*": "adjective, nominative feminine singular - another/different", "*men*": "particle marking contrast - on the one hand", "*sarx*": "nominative feminine singular - flesh", "*anthrōpōn*": "genitive masculine plural - of humans", "*de*": "contrastive particle - but/and", "*ktēnōn*": "genitive neuter plural - of cattle/animals", "*ichthyōn*": "genitive masculine plural - of fish", "*ptēnōn*": "genitive neuter plural - of birds" }, "variants": { "*sarx*": "flesh/body/physical nature", "*anthrōpōn*": "of humans/of mankind/of people", "*ktēnōn*": "of cattle/of beasts/of animals", "*ichthyōn*": "of fish/of water creatures", "*ptēnōn*": "of birds/of flying creatures" } }

  • 16{ "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }

  • Eph 1:22-23
    2 verses
    70%

    22{ "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }

    23{ "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }

  • 1 Cor 12:4-8
    5 verses
    70%

    4{ "verseID": "1 Corinthians.12.4", "source": "Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ Πνεῦμα.", "text": "*Diaireseis* *de* of *charismatōn* *eisin*, the *de* same *Pneuma*.", "grammar": { "*Diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*de*": "postpositive particle - but/and/now", "*charismatōn*": "genitive, neuter, plural - of gifts/grace-gifts", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*auto*": "nominative, neuter, singular - same", "*Pneuma*": "nominative, neuter, singular - Spirit" }, "variants": { "*Diaireseis*": "diversities/differences/varieties/distributions", "*charismatōn*": "gifts/grace-gifts/spiritual endowments", "*Pneuma*": "Spirit/spirit/breath" } }

    5{ "verseID": "1 Corinthians.12.5", "source": "Καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς Κύριος.", "text": "And *diaireseis* of *diakoniōn* *eisin*, and the same *Kyrios*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*diakoniōn*": "genitive, feminine, plural - of ministries/services", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*diakoniōn*": "ministries/services/forms of service", "*Kyrios*": "Lord/master/owner" } }

    6{ "verseID": "1 Corinthians.12.6", "source": "Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς ἐστιν Θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.", "text": "And *diaireseis* of *energēmatōn* *eisin*, the *de* same *estin* *Theos* the *energōn* *ta panta* in *pasin*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*energēmatōn*": "genitive, neuter, plural - of operations/workings/activities", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*de*": "postpositive particle - but/and/now", "*estin*": "present, indicative, active, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*energōn*": "present, participle, active, nominative, masculine, singular - working/energizing", "*ta panta*": "accusative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*energēmatōn*": "operations/workings/activities/effects", "*energōn*": "working/energizing/producing/operating", "*pasin*": "in all [people]/in all [situations]" } }

    7{ "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } }

    8{ "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } }

  • 17{ "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }

  • 12{ "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }

  • 7{ "verseID": "1 Corinthians.7.7", "source": "Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν. Ἀλλʼ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὅς μὲν οὕτως, ὃς δὲ οὕτως.", "text": "I *thelō* *gar* all *anthrōpous* to *einai* as also *emauton*. But *hekastos* *idion* *charisma* *echei* from *Theou*, *hos* *men* thus, *hos* *de* thus.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*gar*": "postpositive particle - for/because/since", "*anthrōpous*": "accusative, masculine, plural - men/people/humans", "*einai*": "present active infinitive - to be", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*hekastos*": "nominative, masculine, singular - each one/every person", "*idion*": "accusative, neuter, singular, adjective - own/particular/personal", "*charisma*": "accusative, neuter, singular - gift/grace-gift", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*Theou*": "genitive, masculine, singular - of God", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*men*": "particle marking first of contrasted pair - on the one hand", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*de*": "particle marking second of contrasted pair - on the other hand/but" }, "variants": { "*thelō*": "wish/want/desire", "*anthrōpous*": "men/people/humans", "*idion*": "own/particular/personal/special", "*charisma*": "gift/grace-gift/divine endowment", "*Theou*": "God/deity" } }

  • 19{ "verseID": "Colossians.2.19", "source": "Καὶ οὐ κρατῶν τὴν Κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον, καὶ συμβιβαζόμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ.", "text": "And not *kratōn* the *Kephalēn*, from whom all the *sōma* through the *haphōn* and *syndesmōn* being *epichorēgoumenon*, and being *symbibazoménon*, *auxei* the *auxēsin* of *Theou*.", "grammar": { "*kratōn*": "present active participle, nominative, masculine, singular - holding fast/grasping", "*Kephalēn*": "accusative, feminine, singular - Head", "*sōma*": "nominative, neuter, singular - body", "*haphōn*": "genitive, feminine, plural - joints/connections", "*syndesmōn*": "genitive, masculine, plural - ligaments/bonds", "*epichorēgoumenon*": "present passive participle, nominative, neuter, singular - being supplied/supported", "*symbibazoménon*": "present passive participle, nominative, neuter, singular - being joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*auxēsin*": "accusative, feminine, singular - growth/increase", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kratōn*": "holding fast/grasping/clinging to", "*Kephalēn*": "Head/Chief/Authority", "*sōma*": "body/physical form", "*haphōn*": "joints/connections/points of contact", "*syndesmōn*": "ligaments/bonds/that which binds together", "*epichorēgoumenon*": "being supplied/supported/nourished", "*symbibazoménon*": "being joined together/united/knit together", "*auxei*": "grows/increases/develops", "*auxēsin*": "growth/increase/development", "*Theou*": "God/deity" } }

  • 15{ "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }

  • 21{ "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } }

  • 30{ "verseID": "Ephesians.5.30", "source": "Ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ, ἐκ τῆς σαρκός αὐτοῦ, καί ἐκ τῶν ὀστέων αὐτοῦ.", "text": "Because *melē esmen* of the *sōmatos autou*, from the *sarkos autou*, and from the *osteōn autou*", "grammar": { "*Hoti*": "conjunction - because/for", "*melē*": "nominative, neuter, plural - members/parts", "*esmen*": "present, indicative, 1st plural - we are", "*sōmatos*": "genitive, neuter, singular - of body", "*autou*": "genitive, masculine, singular - of him", "*sarkos*": "genitive, feminine, singular - of flesh", "*osteōn*": "genitive, neuter, plural - of bones" }, "variants": { "*melē*": "members/parts/limbs", "*sōmatos*": "body/physical form", "*sarkos*": "flesh/body/physical nature", "*osteōn*": "bones/skeletal parts" } }

  • 26{ "verseID": "1 Corinthians.14.26", "source": "Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω.", "text": "*Ti* *oun* *estin*, *adelphoi*? *hotan* *synerchēsthe*, *hekastos* of-*hymōn* *psalmon* *echei*, *didachēn* *echei*, *glōssan* *echei*, *apokalypsin* *echei*, *hermēneian* *echei*. *Panta* *pros* *oikodomēn* *ginesthō*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*hotan*": "temporal conjunction - whenever/when", "*synerchēsthe*": "present subjunctive, 2nd plural - you come together", "*hekastos*": "nominative, masculine, singular - each one", "*hymōn*": "genitive, plural - of you [plural]", "*psalmon*": "accusative, masculine, singular - psalm/hymn", "*echei*": "present indicative, 3rd singular - has", "*didachēn*": "accusative, feminine, singular - teaching/instruction", "*glōssan*": "accusative, feminine, singular - tongue/language", "*apokalypsin*": "accusative, feminine, singular - revelation", "*hermēneian*": "accusative, feminine, singular - interpretation", "*Panta*": "nominative, neuter, plural - all things", "*pros*": "preposition + accusative - for/toward", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ginesthō*": "present imperative, 3rd singular - let it be/happen/done" }, "variants": { "*Ti*": "what?/what thing?", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*synerchēsthe*": "come together/assemble/gather", "*hekastos*": "each one/every one/each person", "*psalmon*": "psalm/hymn/song/sacred song", "*didachēn*": "teaching/instruction/doctrine", "*glōssan*": "tongue/language [possibly supernatural language]", "*apokalypsin*": "revelation/disclosure/unveiling", "*hermēneian*": "interpretation/translation/explanation", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ginesthō*": "let be/happen/be done/take place" } }

  • 4{ "verseID": "Ephesians.4.4", "source": "Ἓν σῶμα, καὶ ἓν Πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·", "text": "One *sōma*, and one *Pneuma*, *kathōs* also you were *eklēthēte* in one *elpidi* of the *klēseōs* of you;", "grammar": { "*sōma*": "nominative neuter singular - body", "*Pneuma*": "nominative neuter singular - Spirit", "*kathōs*": "adverb - just as/even as", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*elpidi*": "dative feminine singular - hope", "*klēseōs*": "genitive feminine singular - calling/invitation" }, "variants": { "*sōma*": "body/physical structure", "*Pneuma*": "Spirit/breath", "*eklēthēte*": "were called/summoned/invited", "*elpidi*": "hope/expectation", "*klēseōs*": "calling/invitation/vocation" } }

  • 7{ "verseID": "Ephesians.4.7", "source": "Ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ.", "text": "To one *de* each of us was *edothē* the *charis* according to the *metron* of the *dōreas* of the *Christou*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "each": "dative masculine singular - to each one", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*charis*": "nominative feminine singular - grace/favor", "*metron*": "accusative neuter singular - measure/quantity", "*dōreas*": "genitive feminine singular - gift/bounty", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*charis*": "grace/favor/kindness", "*metron*": "measure/quantity/limited portion", "*dōreas*": "gift/free gift/bounty", "*Christou*": "Christ/Anointed One" } }

  • 1{ "verseID": "1 Corinthians.12.1", "source": "¶Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.", "text": "*Peri* *de* the *pneumatikōn*, *adelphoi*, not *thelō* you to *agnoein*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*pneumatikōn*": "genitive, neuter, plural - spiritual gifts/things", "*adelphoi*": "vocative, masculine, plural - brothers", "*thelō*": "present, indicative, active, 1st person, singular - I wish/want/desire", "*agnoein*": "present, infinitive, active - to be ignorant/unaware" }, "variants": { "*pneumatikōn*": "spiritual gifts/spiritual things/spiritual persons", "*adelphoi*": "brothers/siblings/fellow believers", "*agnoein*": "to be ignorant/to be unaware/to not know" } }

  • 17{ "verseID": "1 Corinthians.6.17", "source": "Ὁ δὲ κολλώμενος τῷ Κυρίῳ ἓν πνεῦμά ἐστιν.", "text": "But the one *kollōmenos* to the *Kyriō* one *pneuma* *estin*.", "grammar": { "*Ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - joining/being joined", "*tō Kyriō*": "dative, masculine, singular - to the Lord", "*hen pneuma*": "nominative, neuter, singular - one spirit", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pneuma*": "spirit/breath/spiritual being" } }

  • 9{ "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } }

  • 24{ "verseID": "1 Corinthians.7.24", "source": "Ἕκαστος, ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.", "text": "*Hekastos*, in which he *eklēthē*, *adelphoi*, in this let him *menetō* with the *Theō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Hekastos*": "each one/every person", "*eklēthē*": "was called/summoned/invited", "*adelphoi*": "brothers/brethren/fellow believers", "*menetō*": "let him remain/stay/continue", "*Theō*": "God/deity" } }

  • 17{ "verseID": "1 Corinthians.10.17", "source": "Ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν: οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.", "text": "For one *artos*, one *sōma* the many *esmen*: for all from the one *artou* *metechomen*", "grammar": { "*artos*": "nominative, masculine, singular - bread/loaf", "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present indicative, 1st person plural - we are", "*artou*": "genitive, masculine, singular - bread/loaf", "*metechomen*": "present indicative, 1st person plural - we partake/share" }, "variants": { "*artos*": "bread/loaf", "*sōma*": "body/physical entity", "*metechomen*": "partake/share/participate in" } }

  • 2{ "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }

  • 19{ "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }

  • 12{ "verseID": "2 Corinthians.8.12", "source": "Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ, τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει.", "text": "If for the *prothymia* *prokeitai*, according to what if one *echē*, [it is] *euprosdektos* not according to what one not *echei*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*prothymia*": "nominative, feminine singular - readiness/eagerness", "*prokeitai*": "present indicative middle, 3rd person singular - is present/is set forth", "*katho*": "adverb - according to what", "*ean*": "conditional particle - if", "*echē*": "present subjunctive active, 3rd person singular - one might have", "*tis*": "nominative, masculine singular indefinite - someone/anyone", "*euprosdektos*": "nominative, feminine singular - acceptable/welcome", "*ouk*": "negative particle - not", "*echei*": "present indicative active, 3rd person singular - one has" }, "variants": { "*prothymia*": "readiness/eagerness/willingness", "*prokeitai*": "is present/is set forth/exists/is available", "*echē*": "one might have/possess/hold", "*euprosdektos*": "acceptable/welcome/well-received", "*echei*": "one has/possesses/holds" } }

  • 10{ "verseID": "1 Corinthians.3.10", "source": "Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων, θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ.", "text": "According to the *charin tou Theou* the *dotheisan moi*, as *sophos architektōn*, *themelion tetheika*, *allos de epoikodomei*. *Hekastos de blepetō pōs epoikodomei*.", "grammar": { "*charin*": "noun, feminine, accusative, singular - grace/favor", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*dotheisan*": "aorist passive participle, feminine, accusative, singular - having been given", "*moi*": "personal pronoun, 1st person singular, dative - to me", "*sophos*": "adjective, masculine, nominative, singular - wise/skilled", "*architektōn*": "noun, masculine, nominative, singular - master builder", "*themelion*": "noun, masculine, accusative, singular - foundation", "*tetheika*": "perfect active indicative, 1st person singular - I have laid", "*allos*": "pronoun, masculine, nominative, singular - another", "*de*": "conjunction - but/and", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*blepetō*": "present active imperative, 3rd person singular - let him take care/watch", "*pōs*": "adverb - how", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon" }, "variants": { "*charin*": "grace/favor/gift", "*dotheisan*": "given/granted/bestowed", "*sophos*": "wise/skilled/expert", "*architektōn*": "master builder/architect", "*themelion*": "foundation/basis", "*tetheika*": "have laid/established/set", "*epoikodomei*": "builds upon/continues building", "*blepetō*": "let him take care/watch/be careful" } }