1 Corinthians 6:19

biblecontext

{ "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }

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Other Translations

Referenced Verses

  • 1 Cor 3:16 : 16 { "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }
  • 2 Cor 6:16 : 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }
  • 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
  • Eph 2:21-22 : 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }
  • John 2:21 : 21 { "verseID": "John.2.21", "source": "Ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.", "text": "But he *elegen* concerning the *naou* of the *sōmatos* of him.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd singular - was speaking/saying [continuous]", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*elegen*": "was speaking/was saying/was referring to", "*naou*": "temple/sanctuary/shrine", "*sōmatos*": "body/physical form" } }
  • Rom 14:7-9 : 7 { "verseID": "Romans.14.7", "source": "Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει.", "text": "For *oudeis* of us to *heautō zē*, and *oudeis* to *heautō apothnēskei*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one/none", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*zē*": "present, active, indicative, 3rd singular - lives", "*apothnēskei*": "present, active, indicative, 3rd singular - dies" }, "variants": { "*oudeis*": "no one/none/not one", "*heautō*": "to himself/for himself", "*zē*": "lives/is alive", "*apothnēskei*": "dies/is dying" } } 8 { "verseID": "Romans.14.8", "source": "Ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν: ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν.", "text": "For if *te* we *zōmen*, to the *Kyriō* we *zōmen*; if *te* we *apothnēskōmen*, to the *Kyriō* we *apothnēskomen*: if *te* therefore we *zōmen*, if *te* we *apothnēskōmen*, of the *Kyriou* we *esmen*.", "grammar": { "*te*": "conjunction particle - and/both (paired with another *te*)", "*zōmen*": "present, active, subjunctive, 1st plural - we live", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskōmen*": "present, active, subjunctive, 1st plural - we die", "*apothnēskomen*": "present, active, indicative, 1st plural - we die", "*Kyriou*": "genitive, masculine, singular - of Lord/Lord's", "*esmen*": "present, active, indicative, 1st plural - we are" }, "variants": { "*zōmen*": "we live/we are alive", "*apothnēskōmen*": "we die/we are dying", "*apothnēskomen*": "we die/we are dying", "*esmen*": "we are/we exist" } } 9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }
  • 1 Kgs 20:4 : 4 { "verseID": "1 Kings.20.4", "source": "וַיַּ֤עַן מֶֽלֶךְ־יִשְׂרָאֵל֙ וַיֹּ֔אמֶר כִּדְבָרְךָ֖ אֲדֹנִ֣י הַמֶּ֑לֶךְ לְךָ֥ אֲנִ֖י וְכָל־אֲשֶׁר־לִֽי", "text": "And *yaʿan* *melek*-*Yiśrāʾēl* and *yōʾmer*, \"According-to-*dəbārəkā* *ʾădōnî* the-*melek*, to-you I and-all-that-to-me\"", "grammar": { "*yaʿan*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'answered'", "*melek*": "noun, masculine, construct state - 'king of'", "*Yiśrāʾēl*": "proper noun - 'Israel'", "*yōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - 'said'", "*dəbārəkā*": "noun, masculine, singular with 2nd person masculine singular suffix - 'your word'", "*ʾădōnî*": "noun, masculine, singular with 1st person singular suffix - 'my lord'", "*melek*": "noun, masculine, singular with definite article - 'the king'" }, "variants": { "*dəbārəkā*": "your word/speech/matter" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • 1 Cor 6:15-16 : 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } } 16 { "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } }
  • 2 Cor 5:15 : 15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }
  • 1 Chr 29:14 : 14 { "verseID": "1 Chronicles.29.14", "source": "‫וְכִ֨י מִ֤י אֲנִי֙ וּמִ֣י עַמִּ֔י כִּֽי־נַעְצֹ֣ר כֹּ֔חַ לְהִתְנַדֵּ֖ב כָּזֹ֑את כִּֽי־מִמְּךָ֣ הַכֹּ֔ל וּמִיָּדְךָ֖ נָתַ֥נּוּ לָֽךְ׃‬", "text": "But-who *ʾănî* and-who *ʿammî* that-we-*naʿṣōr* *kōaḥ* to-*hitnaddēb* like-this? For-from-you the-all, and-from-your-*yād* *nātannû* to-you.", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people", "*naʿṣōr*": "qal imperfect, 1st common plural - we retain/possess", "*kōaḥ*": "noun, masculine singular - strength/power", "*hitnaddēb*": "hitpael infinitive construct - to offer willingly", "*yād*": "noun, feminine singular construct with 2nd masculine singular suffix - your hand", "*nātannû*": "qal perfect, 1st common plural - we have given" }, "variants": { "*naʿṣōr*": "retain/possess/have strength/restrain", "*hitnaddēb*": "to offer willingly/to volunteer/to give freely" } }
  • Ps 100:3 : 3 { "verseID": "Psalms.100.3", "source": "דְּע֗וּ כִּֽי־יְהוָה֮ ה֤וּא אֱלֹ֫הִ֥ים הֽוּא־עָ֭שָׂנוּ *ולא **וְל֣וֹ אֲנַ֑חְנוּ עַ֝מּ֗וֹ וְצֹ֣אן מַרְעִיתֽוֹ׃", "text": "*dəʿû* that-*YHWH* *hûʾ* *ʾĕlōhîm*; *hûʾ*-*ʿāśānû* (*welōʾ*) **and-to-*lô* *ʾănaḥnû*; *ʿammô* and-*ṣōʾn* *marʿîtô*", "grammar": { "*dəʿû*": "verb, qal imperative, masculine plural - know", "*YHWH*": "proper noun - divine name", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʿāśānû*": "verb, qal perfect, 3rd person masculine singular with 1st person common plural suffix - he made us", "*welōʾ*": "conjunction + negative particle - and not [textual variant]", "*lô*": "preposition with 3rd person masculine singular suffix - to him/belonging to him", "*ʾănaḥnû*": "pronoun, 1st person common plural - we", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*ṣōʾn*": "noun, feminine singular construct - sheep/flock", "*marʿîtô*": "noun, feminine singular with 3rd person masculine singular suffix - his pasture" }, "variants": { "*dəʿû*": "know/understand/recognize", "*ʾĕlōhîm*": "God/gods/divine being", "*ʿāśānû*": "he made us/he created us/he fashioned us", "(*welōʾ*) **וְל֣וֹ": "textual variant: 'and not we ourselves' vs. 'and we are his'", "*ʿammô*": "his people/his nation/his folk", "*ṣōʾn*": "sheep/flock/small cattle", "*marʿîtô*": "his pasture/his pasturage/his grazing place" } }
  • Ps 12:4 : 4 { "verseID": "Psalms.12.4", "source": "יַכְרֵ֣ת יְ֭הוָה כָּל־שִׂפְתֵ֣י חֲלָק֑וֹת לָ֝שׁ֗וֹן מְדַבֶּ֥רֶת גְּדֹלֽוֹת׃", "text": "*yaḵrēṯ* *YHWH* all *śip̄ṯê* *ḥălāqôṯ* *lāšôn* *məḏabbereṯ* *gəḏōlôṯ*", "grammar": { "*yaḵrēṯ*": "hiphil imperfect, 3rd person masculine singular - he will cut off", "*YHWH*": "proper name, subject - LORD", "*śip̄ṯê*": "feminine plural construct - lips of", "*ḥălāqôṯ*": "feminine plural noun - smoothness/flattery", "*lāšôn*": "feminine singular noun - tongue", "*məḏabbereṯ*": "piel participle, feminine singular - speaking", "*gəḏōlôṯ*": "feminine plural adjective - great things/boastful things" }, "variants": { "*yaḵrēṯ*": "cut off/destroy/eliminate", "*śip̄ṯê ḥălāqôṯ*": "flattering lips/smooth-talking lips/deceitful speech", "*lāšôn məḏabbereṯ gəḏōlôṯ*": "tongue speaking great things/boastful tongue/arrogant speech" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 20{ "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }

  • 87%

    16{ "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }

    17{ "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }

  • 85%

    11{ "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }

    12{ "verseID": "1 Corinthians.6.12", "source": "Πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα συμφέρει: πάντα μοι ἔξεστιν, ἀλλʼ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.", "text": "All things to me *exestin*, but not all things *sympherei*: all things to me *exestin*, but not I will be *exousiasthēsomai* by any.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*moi*": "dative, 1st singular, personal pronoun - to me", "*exestin*": "present indicative, 3rd singular, impersonal - it is lawful/permitted", "*all'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*sympherei*": "present indicative, active, 3rd singular - it profits/benefits", "*egō*": "nominative, 1st singular, personal pronoun - I", "*exousiasthēsomai*": "future indicative, passive, 1st singular - I will be mastered/controlled", "*hypo*": "preposition + genitive - by/under", "*tinos*": "genitive, masculine/feminine/neuter, singular, indefinite pronoun - any/anything" }, "variants": { "*exestin*": "is permitted/is lawful/is allowed", "*sympherei*": "is profitable/is beneficial/is helpful", "*exousiasthēsomai*": "will be brought under power/will be controlled/will be mastered" } }

    13{ "verseID": "1 Corinthians.6.13", "source": "Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν: ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ· καὶ ὁ Κύριος τῷ σώματι.", "text": "The *brōmata* for the *koilia*, and the *koilia* for the *brōmasin*: but *ho* *Theos* both this and these will *katargēsei*. But the *sōma* not for *porneia*, but for the *Kyriō*; and the *Kyrios* for the *sōmati*.", "grammar": { "*Ta brōmata*": "nominative, neuter, plural - foods", "*tē koilia*": "dative, feminine, singular - for the stomach", "*kai*": "conjunction - and", "*hē koilia*": "nominative, feminine, singular - the stomach", "*tois brōmasin*": "dative, neuter, plural - for the foods", "*ho de Theos*": "nominative, masculine, singular + postpositive conjunction - but God", "*kai tautēn kai tauta*": "both this and these", "*katargēsei*": "future indicative, active, 3rd singular - will abolish/destroy", "*To de sōma*": "nominative, neuter, singular + postpositive conjunction - but the body", "*ou*": "negative particle - not", "*tē porneia*": "dative, feminine, singular - for sexual immorality", "*alla*": "strong adversative conjunction - but", "*tō Kyriō*": "dative, masculine, singular - for the Lord", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tō sōmati*": "dative, neuter, singular - for the body" }, "variants": { "*brōmata*": "foods/meats", "*koilia*": "stomach/belly/appetite", "*katargēsei*": "will destroy/abolish/bring to an end", "*sōma*": "body/physical form", "*porneia*": "sexual immorality/fornication", "*Kyrios*": "Lord/master" } }

    14{ "verseID": "1 Corinthians.6.14", "source": "Ὁ δὲ Θεὸς καὶ τὸν Κύριον ἤγειρεν, καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ.", "text": "*Ho* *de* *Theos* both the *Kyrion* *ēgeiren*, and us will *exegerei* through the *dynameōs* of him.", "grammar": { "*Ho de Theos*": "nominative, masculine, singular + postpositive conjunction - and/but God", "*kai*": "conjunction - both/and", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*exegerei*": "future indicative, active, 3rd singular - will raise up", "*dia*": "preposition + genitive - through/by means of", "*tēs dynameōs*": "genitive, feminine, singular - power", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*ēgeiren*": "raised/resurrected", "*exegerei*": "will raise up/will resurrect", "*dynameōs*": "power/might/strength" } }

    15{ "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }

    16{ "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } }

    17{ "verseID": "1 Corinthians.6.17", "source": "Ὁ δὲ κολλώμενος τῷ Κυρίῳ ἓν πνεῦμά ἐστιν.", "text": "But the one *kollōmenos* to the *Kyriō* one *pneuma* *estin*.", "grammar": { "*Ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - joining/being joined", "*tō Kyriō*": "dative, masculine, singular - to the Lord", "*hen pneuma*": "nominative, neuter, singular - one spirit", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pneuma*": "spirit/breath/spiritual being" } }

    18{ "verseID": "1 Corinthians.6.18", "source": "Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.", "text": "*Pheugete* the *porneian*. Every *hamartēma* which if *poiēsē* *anthrōpos* *ektos* the *sōmatos* *estin*; but the one *porneuōn* against the *idion* *sōma* *hamartanei*.", "grammar": { "*Pheugete*": "present imperative, active, 2nd plural - flee", "*tēn porneian*": "accusative, feminine, singular - sexual immorality", "*Pan hamartēma*": "nominative, neuter, singular - every sin", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ean*": "conditional particle - if", "*poiēsē*": "aorist subjunctive, active, 3rd singular - he might do", "*anthrōpos*": "nominative, masculine, singular - person/man", "*ektos*": "preposition + genitive - outside", "*tou sōmatos*": "genitive, neuter, singular - of the body", "*estin*": "present indicative, 3rd singular - is", "*ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*porneuōn*": "present participle, active, nominative, masculine, singular - committing sexual immorality", "*eis*": "preposition + accusative - against", "*to idion*": "accusative, neuter, singular - his own", "*sōma*": "accusative, neuter, singular - body", "*hamartanei*": "present indicative, active, 3rd singular - sins" }, "variants": { "*Pheugete*": "flee/escape from/run away from", "*porneian*": "sexual immorality/fornication", "*hamartēma*": "sin/offense", "*ektos*": "outside/external to", "*porneuōn*": "committing sexual immorality/fornicating", "*idion*": "own/personal/private", "*hamartanei*": "sins/offends" } }

  • 77%

    16{ "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }

    17{ "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }

  • 76%

    3{ "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } }

    4{ "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } }

    5{ "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • Rom 6:11-13
    3 verses
    76%

    11{ "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

    12{ "verseID": "Romans.6.12", "source": "Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ.", "text": "*Mē oun basileuetō hē hamartia en tō thnētō hymōn sōmati*, *eis to hypakouein autē en tais epithymiais autou*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*basileuetō*": "present active imperative, 3rd person singular - let reign", "*hē hamartia*": "nominative, feminine, singular - sin", "*en tō thnētō*": "prepositional phrase with adjective, dative, neuter, singular - in the mortal", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*sōmati*": "dative, neuter, singular - body", "*eis to hypakouein*": "prepositional phrase with articular infinitive - to obey", "*autē*": "personal pronoun, dative, feminine, singular - it", "*en tais epithymiais*": "prepositional phrase, dative, feminine, plural - in the lusts/desires", "*autou*": "personal pronoun, genitive, neuter, singular - its" }, "variants": { "*basileuetō*": "let reign/let rule/let have dominion", "*hamartia*": "sin/error/missing the mark", "*thnētō*": "mortal/subject to death", "*sōmati*": "body/physical frame", "*hypakouein*": "to obey/to submit to/to follow", "*epithymiais*": "lusts/desires/cravings/passions" } }

    13{ "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }

  • 9{ "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }

  • 19{ "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } }

  • Rom 8:9-11
    3 verses
    72%

    9{ "verseID": "Romans.8.9", "source": "Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλʼ ἐν Πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.", "text": "*Hymeis* but *ouk este* in *sarki*, *all'* in *Pneumati*, *eiper Pneuma Theou oikei* in you. *Ei de tis Pneuma Christou ouk echei*, this one *ouk estin* of him.", "grammar": { "*Hymeis*": "nominative 2nd person plural - you", "*ouk*": "negative particle - not", "*este*": "present active indicative 2nd person plural - are", "*sarki*": "dative feminine singular - flesh", "*all'*": "adversative conjunction - but", "*Pneumati*": "dative neuter singular - Spirit", "*eiper*": "conditional conjunction - if indeed/since", "*Pneuma*": "nominative neuter singular - Spirit", "*Theou*": "genitive masculine singular - God", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative masculine singular - someone/anyone", "*Christou*": "genitive masculine singular - Christ", "*echei*": "present active indicative 3rd person singular - has", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*autou*": "genitive masculine 3rd person singular - of him" }, "variants": { "*oikei*": "dwells/lives/inhabits", "*eiper*": "if indeed/since/provided that", "*echei*": "has/possesses/holds", "*estin autou*": "is of him/belongs to him" } }

    10{ "verseID": "Romans.8.10", "source": "Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν· τὸ δὲ Πνεῦμα ζωὴ διὰ δικαιοσύνην.", "text": "*Ei de Christos* in you, the *men sōma nekron dia hamartian*; the but *Pneuma zōē dia dikaiosynēn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative masculine singular - Christ", "*men*": "correlative particle paired with *de* - on the one hand", "*sōma*": "nominative/accusative neuter singular - body", "*nekron*": "nominative/accusative neuter singular - dead", "*dia*": "preposition with accusative - because of/on account of", "*hamartian*": "accusative feminine singular - sin", "*de*": "postpositive conjunction - but/and (correlates with *men*)", "*Pneuma*": "nominative neuter singular - Spirit", "*zōē*": "nominative feminine singular - life", "*dia*": "preposition with accusative - because of/on account of", "*dikaiosynēn*": "accusative feminine singular - righteousness" }, "variants": { "*sōma*": "body/physical being", "*nekron*": "dead/lifeless", "*dia*": "because of/on account of/through", "*Pneuma*": "Spirit/spirit/breath", "*zōē*": "life/existence", "*dikaiosynēn*": "righteousness/justice/right standing" } }

    11{ "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } }

  • 16{ "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }

  • 23{ "verseID": "1 Corinthians.7.23", "source": "Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.", "text": "With a *timēs* you were *ēgorasthēte*; *mē* *ginesthe* *douloi* of *anthrōpōn*.", "grammar": { "*timēs*": "genitive, feminine, singular - price/cost/value", "*ēgorasthēte*": "aorist passive indicative, 2nd person plural - you were bought/purchased", "*mē*": "negative particle with imperative - not", "*ginesthe*": "present middle imperative, 2nd person plural - become/be made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*timēs*": "price/cost/value", "*ēgorasthēte*": "you were bought/purchased/redeemed", "*ginesthe*": "become/be made/turn into", "*douloi*": "slaves/servants/bondservants", "*anthrōpōn*": "men/people/mankind" } }

  • Eph 5:29-30
    2 verses
    72%

    29{ "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }

    30{ "verseID": "Ephesians.5.30", "source": "Ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ, ἐκ τῆς σαρκός αὐτοῦ, καί ἐκ τῶν ὀστέων αὐτοῦ.", "text": "Because *melē esmen* of the *sōmatos autou*, from the *sarkos autou*, and from the *osteōn autou*", "grammar": { "*Hoti*": "conjunction - because/for", "*melē*": "nominative, neuter, plural - members/parts", "*esmen*": "present, indicative, 1st plural - we are", "*sōmatos*": "genitive, neuter, singular - of body", "*autou*": "genitive, masculine, singular - of him", "*sarkos*": "genitive, feminine, singular - of flesh", "*osteōn*": "genitive, neuter, plural - of bones" }, "variants": { "*melē*": "members/parts/limbs", "*sōmatos*": "body/physical form", "*sarkos*": "flesh/body/physical nature", "*osteōn*": "bones/skeletal parts" } }

  • 23{ "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }

  • 1 Cor 7:4-5
    2 verses
    71%

    4{ "verseID": "1 Corinthians.7.4", "source": "Ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ὁ ἀνήρ: ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ἡ γυνή.", "text": "The *gunē* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *anēr*: *homoiōs* *de* also the *anēr* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *gunē*.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*idiou*": "genitive, neuter, singular, adjective - own/personal/private", "*sōmatos*": "genitive, neuter, singular - body", "*ouk*": "negative particle - not", "*exousiazei*": "present active indicative, 3rd person singular - exercises authority over/has power over", "*anēr*": "nominative, masculine, singular - husband/man", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover" }, "variants": { "*gunē*": "wife/woman", "*idiou*": "own/personal/particular/private", "*sōmatos*": "body/physical form", "*exousiazei*": "exercises authority over/has power over/controls", "*anēr*": "husband/man" } }

    5{ "verseID": "1 Corinthians.7.5", "source": "Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ· καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.", "text": "*Mē* *apostereite* *allēlous*, *ei* *mēti* *an* from *sumphōnou* for *kairon*, *hina* *scholazēte* to the *nēsteia* and to the *proseuchē*; and *palin* upon the same *sunerchēsthe*, *hina* *mē* *peirazē* you the *Satanas* through the *akrasian* of you.", "grammar": { "*Mē*": "negative particle with imperative - do not", "*apostereite*": "present active imperative, 2nd person plural - deprive/rob/withhold", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another/each other", "*ei*": "conditional particle - if/except", "*mēti*": "negative conditional particle - unless/except", "*an*": "modal particle - would/might (adds potential aspect)", "*sumphōnou*": "genitive, neuter, singular - agreement/consent/harmony", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hina*": "conjunction - so that/in order that", "*scholazēte*": "present active subjunctive, 2nd person plural - devote yourselves to/be free for", "*nēsteia*": "dative, feminine, singular - fasting", "*proseuchē*": "dative, feminine, singular - prayer", "*palin*": "adverb - again/once more", "*sunerchēsthe*": "present middle subjunctive, 2nd person plural - come together/assemble/reunite", "*peirazē*": "present active subjunctive, 3rd person singular - test/tempt/try", "*Satanas*": "nominative, masculine, singular - Satan", "*akrasian*": "accusative, feminine, singular - lack of self-control/incontinence" }, "variants": { "*apostereite*": "deprive/rob/withhold/deny", "*sumphōnou*": "agreement/consent/mutual consent", "*kairon*": "time/season/appointed time", "*scholazēte*": "devote yourselves to/be free for/have leisure for", "*nēsteia*": "fasting/abstinence from food", "*proseuchē*": "prayer/supplication", "*sunerchēsthe*": "come together/assemble/reunite/have sexual relations", "*peirazē*": "test/tempt/try", "*akrasian*": "lack of self-control/incontinence/weakness" } }

  • 27{ "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }

  • 14{ "verseID": "1 Corinthians.12.14", "source": "Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.", "text": "And *gar* the *sōma* not *estin* one *melos*, but many.", "grammar": { "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*alla*": "conjunction - but/rather" }, "variants": { "*sōma*": "body/physical form", "*melos*": "member/part/limb" } }

  • 24{ "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } }

  • 22{ "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }

  • 12{ "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } }

  • 1{ "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }

  • 6{ "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }

  • 23{ "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } }

  • 6{ "verseID": "Romans.6.6", "source": "Τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ.", "text": "*Touto ginōskontes*, *hoti ho palaios hēmōn anthrōpos synestaurōthē*, *hina katargēthē to sōma tēs hamartias*, *tou mēketi douleuein hēmas tē hamartia*.", "grammar": { "*Touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ginōskontes*": "present active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ho palaios*": "adjective, nominative, masculine, singular - the old", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*anthrōpos*": "nominative, masculine, singular - man/person", "*synestaurōthē*": "aorist passive indicative, 3rd person singular - was crucified with", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*katargēthē*": "aorist passive subjunctive, 3rd person singular - might be destroyed/rendered inoperative", "*to sōma*": "nominative, neuter, singular - the body", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tou mēketi*": "genitive article with negative adverb - of no longer", "*douleuein*": "present active infinitive - to serve/be enslaved", "*hēmas*": "personal pronoun, accusative, 1st person plural - us", "*tē hamartia*": "dative, feminine, singular - to sin" }, "variants": { "*ginōskontes*": "knowing/understanding/recognizing", "*palaios*": "old/former/ancient", "*anthrōpos*": "man/person/human being", "*synestaurōthē*": "was crucified with/was co-crucified", "*katargēthē*": "might be destroyed/rendered powerless/nullified/done away with", "*sōma*": "body/corporeal existence", "*hamartias*": "sin/error/missing the mark", "*douleuein*": "to serve as slaves/to be enslaved/to be in bondage" } }

  • 18{ "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } }

  • 21{ "verseID": "John.2.21", "source": "Ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.", "text": "But he *elegen* concerning the *naou* of the *sōmatos* of him.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd singular - was speaking/saying [continuous]", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*elegen*": "was speaking/was saying/was referring to", "*naou*": "temple/sanctuary/shrine", "*sōmatos*": "body/physical form" } }

  • 24{ "verseID": "1 Corinthians.12.24", "source": "Τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει: ἀλλʼ ὁ Θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουντι περισσοτέραν δοὺς τιμήν:", "text": "The *de* *euschēmona* of us not *chreian* *echei*: but *ho Theos* *synekerasen* the *sōma*, to the *hysterounti* *perissoteran* having *dous* *timēn*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*euschēmona*": "nominative, neuter, plural - presentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present, indicative, active, 3rd person, singular - has", "*ho Theos*": "nominative, masculine, singular - God", "*synekerasen*": "aorist, indicative, active, 3rd person, singular - blended together/composed", "*sōma*": "accusative, neuter, singular - body", "*hysterounti*": "present, participle, active, dative, neuter, singular - lacking", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*dous*": "aorist, participle, active, nominative, masculine, singular - having given", "*timēn*": "accusative, feminine, singular - honor" }, "variants": { "*euschēmona*": "presentable parts/comely parts", "*chreian*": "need/necessity", "*synekerasen*": "blended together/composed/combined", "*hysterounti*": "lacking/inferior/less honorable", "*perissoteran*": "more abundant/greater/more special", "*dous*": "having given/granted", "*timēn*": "honor/value/esteem" } }

  • 5{ "verseID": "2 Corinthians.5.5", "source": "Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.", "text": "The *de* having *katergasamenos* us for *auto* *touto* *Theos*, the *kai* having *dous* to us the *arrabōna* of the *Pneumatos*.", "grammar": { "*de*": "conjunction - but/and/now", "*katergasamenos*": "aorist middle participle, nominative masculine singular - having prepared/produced/wrought", "*auto*": "intensive pronoun, accusative neuter singular - same/very", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*Theos*": "noun, nominative masculine singular - God", "*kai*": "adverb - also/even", "*dous*": "aorist active participle, nominative masculine singular - having given", "*arrabōna*": "noun, accusative masculine singular - pledge/deposit/guarantee", "*Pneumatos*": "noun, genitive neuter singular - Spirit" }, "variants": { "*katergasamenos*": "having prepared/produced/fashioned/wrought", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/spirit/breath" } }

  • 9{ "verseID": "1 Corinthians.3.9", "source": "Θεοῦ γάρ ἐσμεν συνεργοί: Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.", "text": "Of *Theou gar esmen synergoi*: of *Theou geōrgion*, of *Theou oikodomē este*.", "grammar": { "*Theou*": "noun, masculine, genitive, singular - of God", "*gar*": "conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*synergoi*": "noun, masculine, nominative, plural - fellow workers", "*geōrgion*": "noun, neuter, nominative, singular - field/farm", "*oikodomē*": "noun, feminine, nominative, singular - building/structure", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*synergoi*": "fellow workers/co-laborers/colleagues", "*geōrgion*": "field/farm/cultivated land", "*oikodomē*": "building/structure/edifice" } }

  • 5{ "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • 5{ "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }

  • 13{ "verseID": "1 Corinthians.9.13", "source": "Οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι ἐκ τοῦ ἱεροῦ ἐσθίουσιν; οἱ τῷ θυσιαστηρίῳ προσεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;", "text": "Not *oidate* that the ones the *hiera* *ergazomenoi* from the *hierou* *esthiousin*? the ones to the *thysiastēriō* *prosedreuontes* with the *thysiastēriō* *symmerizontai*?", "grammar": { "*oidate*": "perfect indicative, 2nd person plural - you know", "*hiera*": "accusative, neuter, plural - sacred things", "*ergazomenoi*": "present participle, nominative, masculine, plural - working", "*hierou*": "genitive, neuter, singular - temple", "*esthiousin*": "present indicative, 3rd person plural - eat", "*thysiastēriō*": "dative, neuter, singular - altar", "*prosedreuontes*": "present participle, nominative, masculine, plural - attending continuously", "*symmerizontai*": "present indicative, middle, 3rd person plural - share/partake together" }, "variants": { "*oidate*": "you know/you understand", "*hiera*": "sacred things/temple service", "*ergazomenoi*": "working in/serving in/performing", "*hierou*": "temple/sanctuary", "*thysiastēriō*": "altar/place of sacrifice", "*prosedreuontes*": "attending continuously/serving/waiting at", "*symmerizontai*": "share with/partake together with/receive a portion" } }

  • 1{ "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }

  • 2{ "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }