2 Corinthians 5:1

biblecontext

{ "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

  • King James Version 1769 (Standard Version)

    For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

  • KJV1611 – Modern English

    For we know that if our earthly body, this tabernacle, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

  • King James Version 1611 (Original)

    For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

  • American Standard Version with Strong's Numbers

    For{G1063} we know{G1492} that{G3754} if{G1437} the{G2257} earthly{G1919} house{G3614} of{G1537} our tabernacle{G4636} be dissolved,{G2647} we have{G2192} a building{G3619} from God,{G2316} a house{G3614} not made with hands,{G886} eternal,{G166} in{G1722} the heavens.{G3772}

  • King James Version with Strong's Numbers

    For{G1063} we know{G1492}{(G5758)} that{G3754} if{G1437} our{G2257} earthly{G1919} house{G3614} of this tabernacle{G4636} were dissolved{G2647}{(G5686)}, we have{G2192}{(G5719)} a building{G3619} of{G1537} God{G2316}, an house{G3614} not made with hands{G886}, eternal{G166} in{G1722} the heavens{G3772}.

  • Tyndale Bible (1526/1534)

    We knowe suerly yf oure erthy mancion wherin we now dwell were destroyed that we have a bildinge ordeyned of god an habitacion not made with hondes but eternall in heve.

  • Coverdale Bible (1535)

    We knowe surely, yt yf oure earthy house of this dwellynge were destroyed, we haue a buyldynge ordeyned of God, an house not made with handes, but euerlastynge in heauen.

  • Geneva Bible (1560)

    For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens.

  • Bishops' Bible (1568)

    For we knowe, that yf our earthly house of this tabernacle were destroyed, we haue a building of God, an habitation not made with handes, but eternall in heauen.

  • Authorized King James Version (1611)

    ¶ For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

  • Webster's Bible (1833)

    For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

  • Young's Literal Translation (1862/1898)

    For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

  • American Standard Version (1901)

    For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

  • American Standard Version (1901)

    For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

  • Bible in Basic English (1941)

    For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven.

  • World English Bible (2000)

    For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

  • NET Bible® (New English Translation)

    Living by Faith, Not by Sight For we know that if our earthly house, the tent we live in, is dismantled, we have a building from God, a house not built by human hands, that is eternal in the heavens.

Referenced Verses

  • 2 Pet 1:13-14 : 13 { "verseID": "2 Peter.1.13", "source": "Δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει·", "text": "*Dikaion* but I consider, upon as long as I am in this the *skēnōmati*, to *diegeirein* you in *hypomnēsei*;", "grammar": { "*Dikaion*": "accusative, neuter, singular - right/just", "δὲ": "conjunction/particle - 'but/and'", "ἡγοῦμαι": "present middle/passive indicative, 1st singular - 'I consider/think'", "ἐφʼ ὅσον": "preposition + relative pronoun - 'as long as/while'", "εἰμὶ": "present active indicative, 1st singular - 'I am'", "τούτῳ": "dative, neuter, singular - 'this'", "*skēnōmati*": "dative, neuter, singular - tent/tabernacle", "*diegeirein*": "present active infinitive - 'to arouse/stir up'", "ὑμᾶς": "accusative, plural - 'you'", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance" }, "variants": { "*Dikaion*": "right/just/righteous/proper", "*skēnōmati*": "tent/tabernacle/dwelling place/body", "*diegeirein*": "to arouse/stir up/awaken/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection" } } 14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } }
  • Heb 9:11 : 11 { "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } }
  • Heb 9:24 : 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }
  • 2 Cor 4:7 : 7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }
  • 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
  • 2 Cor 5:4 : 4 { "verseID": "2 Corinthians.5.4", "source": "Καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν, βαρούμενοι: ἐφʼ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλʼ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.", "text": "*Kai* *gar* those *ontes* in the *skēnei* *stenazomen*, being *baroumenoi*: *eph* which not we *thelomen* *ekdysasthai*, but *ependysasthai*, so that might be *katapothē* the *thnēton* by the *zōēs*.", "grammar": { "*Kai*": "conjunction - and/also", "*gar*": "conjunction - for/because [explanatory]", "*ontes*": "present active participle, nominative masculine plural - being/existing", "*skēnei*": "noun, dative neuter singular - tent/tabernacle", "*stenazomen*": "present active indicative, 1st person plural - we groan/sigh", "*baroumenoi*": "present passive participle, nominative masculine plural - being burdened/weighed down", "*eph*": "preposition - upon/because", "*thelomen*": "present active indicative, 1st person plural - we wish/desire/want", "*ekdysasthai*": "aorist middle infinitive - to unclothe/put off", "*ependysasthai*": "aorist middle infinitive - to put on over/clothe upon", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up/absorbed", "*thnēton*": "adjective, nominative neuter singular - mortal/subject to death", "*zōēs*": "noun, genitive feminine singular - life" }, "variants": { "*ontes*": "being/existing/who are", "*skēnei*": "tent/tabernacle/temporary dwelling", "*stenazomen*": "groan/sigh/express grief", "*baroumenoi*": "being burdened/weighed down/oppressed", "*ekdysasthai*": "to unclothe/put off/strip off", "*ependysasthai*": "to put on over/clothe upon/be clothed upon", "*katapothē*": "might be swallowed up/absorbed/consumed", "*thnēton*": "mortal/subject to death/perishable" } }
  • Job 4:19 : 19 { "verseID": "Job.4.19", "source": "אַ֤ף ׀ שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר אֲשֶׁר־בֶּעָפָ֥ר יְסוֹדָ֑ם יְ֝דַכְּא֗וּם לִפְנֵי־עָֽשׁ׃", "text": "How much more *ʾap* *šōḵənê* *bāttê-ḥōmer* who *ʾăšer-be-ʿāpār* *yəsôdām* *yədakkəʾûm* before *lipnê-ʿāš*", "grammar": { "*ʾap*": "conjunction/adverb - how much more/also/even", "*šōḵənê*": "Qal participle, masculine plural construct - dwellers of", "*bāttê-ḥōmer*": "noun, masculine plural construct + noun, masculine singular - houses of clay", "*ʾăšer-be-ʿāpār*": "relative pronoun + preposition + noun, masculine singular - which in dust", "*yəsôdām*": "noun, masculine singular + 3rd person masculine plural suffix - their foundation", "*yədakkəʾûm*": "Piel imperfect, 3rd person masculine plural + 3rd person masculine plural suffix - they crush them", "*lipnê-ʿāš*": "preposition + noun, masculine singular - before the moth" }, "variants": { "*šōḵənê*": "dwellers/inhabitants/residents", "*bāttê-ḥōmer*": "houses of clay/dirt/material", "*ʿāpār*": "dust/dirt/earth", "*yəsôdām*": "their foundation/basis/beginning", "*yədakkəʾûm*": "they crush them/oppress them/break them", "*ʿāš*": "moth/insect" } }
  • 1 Pet 1:4 : 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } }
  • Gen 3:19 : 19 { "verseID": "Genesis.3.19", "source": "בְּזֵעַ֤ת אַפֶּ֙יךָ֙ תֹּ֣אכַל לֶ֔חֶם עַ֤ד שֽׁוּבְךָ֙ אֶל־הָ֣אֲדָמָ֔ה כִּ֥י מִמֶּ֖נָּה לֻקָּ֑חְתָּ כִּֽי־עָפָ֣ר אַ֔תָּה וְאֶל־עָפָ֖ר תָּשֽׁוּב׃", "text": "In *zēʿat* *ʾappêkā* *tōʾkal* *leḥem* until *šûbĕkā* to the *ʾădāmāh*, for from it *luqqāḥtā*; for *ʿāp̄ār* *ʾattāh*, and to *ʿāp̄ār* *tāšûb*.", "grammar": { "*zēʿat*": "noun, feminine, construct - sweat of", "*ʾappêkā*": "noun, masculine, dual + 2nd masculine singular suffix - your face/nostrils", "*tōʾkal*": "verb, qal imperfect, 2nd masculine singular - you will eat", "*leḥem*": "noun, masculine, singular - bread/food", "*šûbĕkā*": "verb, qal infinitive construct + 2nd masculine singular suffix - your return", "*ʾădāmāh*": "noun, feminine, singular - ground/earth", "*luqqāḥtā*": "verb, pual perfect, 2nd masculine singular - you were taken", "*ʿāp̄ār*": "noun, masculine, singular - dust", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*tāšûb*": "verb, qal imperfect, 2nd masculine singular - you will return" }, "variants": { "*ʾappayim*": "face/nostrils/nose", "*leḥem*": "bread/food/sustenance" } }
  • 2 Pet 3:11 : 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }
  • Heb 11:10 : 10 { "verseID": "Hebrews.11.10", "source": "Ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός.", "text": "For he *exedecheto* the *tous* *themelious* *echousan* *polin*, of which *technitēs* and *dēmiourgos* the *Theos*.", "grammar": { "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting for/expecting", "*tous*": "accusative, masculine, plural - the", "*themelious*": "accusative, masculine, plural - foundations", "*echousan*": "present active participle, accusative, feminine, singular - having", "*polin*": "accusative, feminine, singular - city", "*technitēs*": "nominative, masculine, singular - designer/architect/craftsman", "*dēmiourgos*": "nominative, masculine, singular - builder/maker/creator", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*exedecheto*": "was waiting for/expecting/looking for", "*themelious*": "foundations/groundwork", "*echousan*": "having/possessing/holding", "*polin*": "city/town", "*technitēs*": "designer/architect/craftsman/artisan", "*dēmiourgos*": "builder/maker/creator/constructor" } }
  • John 14:2-3 : 2 { "verseID": "John.14.2", "source": "Ἐν τῇ οἰκίᾳ τοῦ Πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν. Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.", "text": "In the *oikia* of the *Patros* of me *monai pollai eisin*: *ei de mē*, *eipon an* to you. *Poreuomai hetoimasai topon* to you.", "grammar": { "*oikia*": "dative, feminine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*monai pollai*": "nominative, feminine, plural - many dwellings/rooms", "*eisin*": "present indicative, 3rd person plural - they are", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*eipon an*": "aorist indicative with particle, 1st person singular - I would have told", "*Poreuomai*": "present indicative middle, 1st person singular - I go/am going", "*hetoimasai*": "aorist infinitive active - to prepare", "*topon*": "accusative, masculine, singular - place", "μου": "genitive, 1st person singular pronoun - of me/my", "ὑμῖν": "dative, 2nd person plural pronoun - to you" }, "variants": { "*monai*": "dwelling places/rooms/abodes", "*Poreuomai*": "I go/I am going/I journey", "*topon*": "place/room/position/opportunity" } } 3 { "verseID": "John.14.3", "source": "Καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω ὑμῖν τόπον, πάλιν ἔρχομαι, καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν· ἵνα ὅπου εἰμὶ ἐγώ, καὶ ὑμεῖς ἦτε.", "text": "And if *poreuthō* and *hetoimasō* for you *topon*, *palin erchomai*, and *paralēpsomai* you *pros emauton*; *hina hopou eimi egō*, also you *ēte*.", "grammar": { "*poreuthō*": "aorist subjunctive passive, 1st person singular - I go/should go", "*hetoimasō*": "aorist subjunctive active, 1st person singular - I prepare/should prepare", "*topon*": "accusative, masculine, singular - place", "*palin*": "adverb - again/back", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*paralēpsomai*": "future indicative middle, 1st person singular - I will receive/take with me", "*pros emauton*": "preposition + accusative reflexive pronoun - to myself", "*hina*": "conjunction - so that/in order that", "*hopou*": "adverb - where", "*eimi*": "present indicative, 1st person singular - I am", "*egō*": "nominative, 1st person singular pronoun - I", "*ēte*": "present subjunctive, 2nd person plural - you may be", "ὑμῖν": "dative, 2nd person plural pronoun - to you/for you", "ὑμᾶς": "accusative, 2nd person plural pronoun - you", "ὑμεῖς": "nominative, 2nd person plural pronoun - you" }, "variants": { "*paralēpsomai*": "take with me/receive/accept" } }
  • 1 Cor 3:9 : 9 { "verseID": "1 Corinthians.3.9", "source": "Θεοῦ γάρ ἐσμεν συνεργοί: Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.", "text": "Of *Theou gar esmen synergoi*: of *Theou geōrgion*, of *Theou oikodomē este*.", "grammar": { "*Theou*": "noun, masculine, genitive, singular - of God", "*gar*": "conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*synergoi*": "noun, masculine, nominative, plural - fellow workers", "*geōrgion*": "noun, neuter, nominative, singular - field/farm", "*oikodomē*": "noun, feminine, nominative, singular - building/structure", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*synergoi*": "fellow workers/co-laborers/colleagues", "*geōrgion*": "field/farm/cultivated land", "*oikodomē*": "building/structure/edifice" } }
  • 1 Cor 15:46-48 : 46 { "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } } 47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } } 48 { "verseID": "1 Corinthians.15.48", "source": "Οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί: καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι.", "text": "What kind the *choikos*, such *kai* the *choikoi*: and what kind the *epouranios*, such *kai* the *epouranioi*.", "grammar": { "*hoios*": "correlative pronoun, nominative masculine singular - of what kind", "*choikos*": "nominative masculine singular with article - made of dust/earthly", "*toioutoi*": "demonstrative pronoun, nominative masculine plural - such", "*kai*": "adverbial - also/even", "*choikoi*": "nominative masculine plural with article - made of dust/earthly", "*epouranios*": "nominative masculine singular with article - heavenly", "*epouranioi*": "nominative masculine plural with article - heavenly" }, "variants": { "*hoios*": "of what kind/such as/like", "*choikos*": "made of dust/earthly/from soil", "*toioutoi*": "such/of this kind", "*choikoi*": "made of dust [ones]/earthly [ones]", "*epouranios*": "heavenly one/celestial one", "*epouranioi*": "heavenly [ones]/celestial [ones]" } }
  • Job 19:25-26 : 25 { "verseID": "Job.19.25", "source": "‫וַאֲנִ֣י יָ֭דַעְתִּי גֹּ֣אֲלִי חָ֑י וְ֝אַחֲר֗וֹן עַל־עָפָ֥ר יָקֽוּם׃‬", "text": "*wa-ʾănî* *yādaʿtî* *gōʾălî* *ḥāy* *wə-ʾaḥărôn* *ʿal-ʿāpār* *yāqūm*", "grammar": { "*wa-ʾănî*": "waw conjunction + pronoun, 1st person singular - and I", "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*gōʾălî*": "qal participle, masculine singular construct + 1st person singular suffix - my redeemer", "*ḥāy*": "adjective masculine singular - living", "*wə-ʾaḥărôn*": "waw conjunction + adjective masculine singular - and at last", "*ʿal-ʿāpār*": "preposition + noun common masculine singular - upon dust", "*yāqūm*": "qal imperfect, 3rd masculine singular - he will stand" }, "variants": { "*yādaʿ*": "to know/understand/perceive", "*gāʾal*": "to redeem/act as kinsman/avenge", "*ḥāyāh*": "to live/exist/sustain life", "*ʾaḥărôn*": "last/final/latter", "*ʿāpār*": "dust/powder/earth", "*qūm*": "to arise/stand/establish" } } 26 { "verseID": "Job.19.26", "source": "‫וְאַחַ֣ר ע֭וֹרִֽי נִקְּפוּ־זֹ֑את וּ֝מִבְּשָׂרִ֗י אֶֽחֱזֶ֥ה אֱלֽוֹהַּ׃‬", "text": "*wə-ʾaḥar* *ʿôrî* *niqqəpū-zōʾt* *ū-mibbəśārî* *ʾeḥĕzeh* *ʾĕlôah*", "grammar": { "*wə-ʾaḥar*": "waw conjunction + preposition - and after", "*ʿôrî*": "noun common masculine singular construct + 1st person singular suffix - my skin", "*niqqəpū-zōʾt*": "pual perfect, 3rd common plural + demonstrative pronoun feminine singular - is/has been struck off this", "*ū-mibbəśārî*": "waw conjunction + preposition + noun common masculine singular construct + 1st person singular suffix - yet from my flesh", "*ʾeḥĕzeh*": "qal imperfect, 1st person singular - I shall see", "*ʾĕlôah*": "noun common masculine singular - God" }, "variants": { "*ʾaḥar*": "after/behind/following", "*ʿôr*": "skin/hide", "*nāqap*": "to strike off/destroy/go around", "*bāśār*": "flesh/body/skin", "*ḥāzāh*": "to see/perceive/behold", "*ʾĕlôah*": "God/deity" } }
  • Job 30:22 : 22 { "verseID": "Job.30.22", "source": "תִּשָּׂאֵ֣נִי אֶל־ר֖‪[d]‬וּחַ תַּרְכִּיבֵ֑נִי וּ֝תְמֹגְגֵ֗נִי *תשוה **תּוּשִׁיָּֽה", "text": "You *tiśśāʾēnî* to *rûaḥ*, You *tarkîḇēnî* and You *ûṯəmōḡəḡēnî* *tûšiyyâ*", "grammar": { "*tiśśāʾēnî*": "verb, qal imperfect, 2nd person masculine singular with 1st person singular suffix - you lift me up", "*ʾel-rûaḥ*": "preposition with noun, feminine singular - to wind", "*tarkîḇēnî*": "verb, hiphil imperfect, 2nd person masculine singular with 1st person singular suffix - you cause me to ride", "*ûṯəmōḡəḡēnî*": "conjunction with verb, poel imperfect, 2nd person masculine singular with 1st person singular suffix - and you melt me/dissolve me", "*tûšiyyâ*": "noun, feminine singular - wisdom/sound wisdom" }, "variants": { "*tiśśāʾēnî*": "lift me up/carry me away/bear me off", "*rûaḥ*": "wind/spirit/breath", "*tarkîḇēnî*": "cause me to ride/mount me upon/make me ride", "*ûṯəmōḡəḡēnî*": "melt me/dissolve me/cause me to melt away", "*tûšiyyâ*": "wisdom/sound wisdom/success [text note: variant *tašweh* (you level/equalize)]" } }
  • Ps 56:9 : 9 { "verseID": "Psalms.56.9", "source": "נֹדִי֮ סָפַ֢רְתָּ֫ה אָ֥תָּה שִׂ֣ימָה דִמְעָתִ֣י בְנֹאדֶ֑ךָ הֲ֝לֹ֗א בְּסִפְרָתֶֽךָ׃", "text": "*Nōdî sāpartāh ʾāttāh śîmāh dimʿātî bənōʾdekā hălōʾ bəsiprātekā*", "grammar": { "*Nōdî*": "masculine singular noun with 1st person singular suffix - my wandering", "*sāpartāh*": "Qal perfect 2nd masculine singular with paragogic he - you have counted", "*ʾāttāh*": "2nd person masculine singular independent pronoun - you", "*śîmāh*": "Qal imperative masculine singular with paragogic he - put/place", "*dimʿātî*": "feminine singular noun with 1st person singular suffix - my tear", "*bənōʾdekā*": "masculine singular noun with 2nd person masculine singular suffix and bet prefix - in your bottle", "*hălōʾ*": "interrogative particle with negative - are not?", "*bəsiprātekā*": "feminine singular noun with 2nd person masculine singular suffix and bet prefix - in your book" }, "variants": { "*Nōdî*": "my wandering/my homelessness/my fleeing", "*sāpartāh*": "you have counted/you have recorded/you have numbered", "*śîmāh*": "put/place/store/set", "*dimʿātî*": "my tear/my tears/my weeping", "*bənōʾdekā*": "in your bottle/in your wineskin/in your container", "*bəsiprātekā*": "in your book/in your scroll/in your record" } }
  • Col 2:11 : 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } }
  • 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
  • 1 John 3:14 : 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }
  • 1 John 3:19 : 19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } }
  • 1 John 5:19-20 : 19 { "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } } 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
  • Mark 14:58 : 58 { "verseID": "Mark.14.58", "source": "Ὅτι Ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος, ὅτι Ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον, καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω.", "text": "That *Hēmeis* *ēkousamen* of him *legontos*, that *Egō* *katalysō* the *naon* this the *cheiropoiēton*, and through *triōn* *hēmerōn* another *acheiropoiēton* *oikodomēsō*.", "grammar": { "*Hēmeis*": "personal pronoun, nominative plural - we", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*legontos*": "present active participle, genitive masculine singular - saying", "*Egō*": "personal pronoun, nominative singular - I", "*katalysō*": "future active indicative, 1st singular - I will destroy", "*naon*": "accusative masculine singular - temple/sanctuary", "*cheiropoiēton*": "adjective, accusative masculine singular - made with hands", "*triōn*": "numeral, genitive feminine plural - three", "*hēmerōn*": "genitive feminine plural - days", "*acheiropoiēton*": "adjective, accusative masculine singular - not made with hands", "*oikodomēsō*": "future active indicative, 1st singular - I will build" }, "variants": { "*ēkousamen*": "we heard/listened to", "*legontos*": "saying/declaring", "*katalysō*": "I will destroy/demolish/tear down", "*naon*": "temple/sanctuary/shrine", "*cheiropoiēton*": "made with hands/man-made", "*triōn*": "three", "*hēmerōn*": "days", "*acheiropoiēton*": "not made with hands/not man-made", "*oikodomēsō*": "I will build/construct" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 5:2-9
    8 verses
    89%

    2 { "verseID": "2 Corinthians.5.2", "source": "Καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες:", "text": "*Kai* *gar* in *toutō* we *stenazomen*, the *oikētērion* of us the from *ouranou* to *ependysasthai* *epipothountes*:", "grammar": { "*Kai*": "conjunction - and/also", "*gar*": "conjunction - for/because [explanatory]", "*toutō*": "demonstrative pronoun, dative neuter singular - in this", "*stenazomen*": "present active indicative, 1st person plural - we groan/sigh", "*oikētērion*": "noun, accusative neuter singular - dwelling/habitation", "*ouranou*": "noun, genitive masculine singular - heaven", "*ependysasthai*": "aorist middle infinitive - to put on over/to be clothed upon", "*epipothountes*": "present active participle, nominative masculine plural - earnestly desiring/longing" }, "variants": { "*stenazomen*": "groan/sigh/express grief", "*oikētērion*": "dwelling/habitation/abode", "*ependysasthai*": "to put on over/to be clothed upon/to clothe oneself", "*epipothountes*": "earnestly desiring/longing for/yearning" } }

    3 { "verseID": "2 Corinthians.5.3", "source": "Εἴ γε καὶ ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.", "text": "*Ei* *ge* *kai* having been *endysamenoi* not *gymnoi* we will *heurethēsometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*ge*": "emphatic particle - indeed/at least", "*kai*": "conjunction - also/even", "*endysamenoi*": "aorist middle participle, nominative masculine plural - having clothed ourselves/having put on", "*gymnoi*": "adjective, nominative masculine plural - naked/unclothed", "*heurethēsometha*": "future passive indicative, 1st person plural - we will be found" }, "variants": { "*ge*": "indeed/at least/certainly", "*endysamenoi*": "having clothed ourselves/having put on/having been dressed", "*gymnoi*": "naked/unclothed/bare", "*heurethēsometha*": "will be found/will be discovered" } }

    4 { "verseID": "2 Corinthians.5.4", "source": "Καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν, βαρούμενοι: ἐφʼ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλʼ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.", "text": "*Kai* *gar* those *ontes* in the *skēnei* *stenazomen*, being *baroumenoi*: *eph* which not we *thelomen* *ekdysasthai*, but *ependysasthai*, so that might be *katapothē* the *thnēton* by the *zōēs*.", "grammar": { "*Kai*": "conjunction - and/also", "*gar*": "conjunction - for/because [explanatory]", "*ontes*": "present active participle, nominative masculine plural - being/existing", "*skēnei*": "noun, dative neuter singular - tent/tabernacle", "*stenazomen*": "present active indicative, 1st person plural - we groan/sigh", "*baroumenoi*": "present passive participle, nominative masculine plural - being burdened/weighed down", "*eph*": "preposition - upon/because", "*thelomen*": "present active indicative, 1st person plural - we wish/desire/want", "*ekdysasthai*": "aorist middle infinitive - to unclothe/put off", "*ependysasthai*": "aorist middle infinitive - to put on over/clothe upon", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up/absorbed", "*thnēton*": "adjective, nominative neuter singular - mortal/subject to death", "*zōēs*": "noun, genitive feminine singular - life" }, "variants": { "*ontes*": "being/existing/who are", "*skēnei*": "tent/tabernacle/temporary dwelling", "*stenazomen*": "groan/sigh/express grief", "*baroumenoi*": "being burdened/weighed down/oppressed", "*ekdysasthai*": "to unclothe/put off/strip off", "*ependysasthai*": "to put on over/clothe upon/be clothed upon", "*katapothē*": "might be swallowed up/absorbed/consumed", "*thnēton*": "mortal/subject to death/perishable" } }

    5 { "verseID": "2 Corinthians.5.5", "source": "Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.", "text": "The *de* having *katergasamenos* us for *auto* *touto* *Theos*, the *kai* having *dous* to us the *arrabōna* of the *Pneumatos*.", "grammar": { "*de*": "conjunction - but/and/now", "*katergasamenos*": "aorist middle participle, nominative masculine singular - having prepared/produced/wrought", "*auto*": "intensive pronoun, accusative neuter singular - same/very", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*Theos*": "noun, nominative masculine singular - God", "*kai*": "adverb - also/even", "*dous*": "aorist active participle, nominative masculine singular - having given", "*arrabōna*": "noun, accusative masculine singular - pledge/deposit/guarantee", "*Pneumatos*": "noun, genitive neuter singular - Spirit" }, "variants": { "*katergasamenos*": "having prepared/produced/fashioned/wrought", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/spirit/breath" } }

    6 { "verseID": "2 Corinthians.5.6", "source": "Θαρροῦντες οὖν πάντοτε, καὶ εἰδότες ὅτι, ἐνδημοῦντες ἐν τῷ σώματι, ἐκδημοῦμεν ἀπὸ τοῦ Κυρίου:", "text": "*Tharrountes* therefore *pantote*, *kai* *eidotes* that, *endēmountes* in the *sōmati*, we *ekdēmoumen* from the *Kyriou*:", "grammar": { "*Tharrountes*": "present active participle, nominative masculine plural - being confident/courageous", "*pantote*": "adverb - always/at all times", "*kai*": "conjunction - and/also", "*eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*sōmati*": "noun, dative neuter singular - body", "*ekdēmoumen*": "present active indicative, 1st person plural - we are absent/away from home", "*Kyriou*": "noun, genitive masculine singular - Lord" }, "variants": { "*Tharrountes*": "being confident/courageous/bold", "*eidotes*": "knowing/having known/being aware", "*endēmountes*": "being at home/residing/dwelling", "*ekdēmoumen*": "we are absent/away from home/abroad" } }

    7 { "verseID": "2 Corinthians.5.7", "source": "(Διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους:)", "text": "(Through *pisteōs* *gar* we *peripatoumen*, not through *eidous*:)", "grammar": { "*pisteōs*": "noun, genitive feminine singular - faith/belief/trust", "*gar*": "conjunction - for/because [explanatory]", "*peripatoumen*": "present active indicative, 1st person plural - we walk/live/conduct ourselves", "*eidous*": "noun, genitive neuter singular - sight/appearance/form" }, "variants": { "*pisteōs*": "faith/belief/trust", "*peripatoumen*": "we walk/live/conduct ourselves", "*eidous*": "sight/appearance/form/visible appearance" } }

    8 { "verseID": "2 Corinthians.5.8", "source": "Θαρροῦμεν δὲ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.", "text": "We *tharroumen* *de*, *kai* we *eudokoumen* *mallon* to *ekdēmēsai* out of the *sōmatos*, *kai* to *endēmēsai* *pros* the *Kyrion*.", "grammar": { "*tharroumen*": "present active indicative, 1st person plural - we are confident/have courage", "*de*": "conjunction - but/and/now", "*kai*": "conjunction - and/also", "*eudokoumen*": "present active indicative, 1st person plural - we are pleased/prefer", "*mallon*": "adverb - rather/more", "*ekdēmēsai*": "aorist active infinitive - to be absent/away from home", "*sōmatos*": "noun, genitive neuter singular - body", "*endēmēsai*": "aorist active infinitive - to be at home/present with", "*pros*": "preposition + accusative - with/toward", "*Kyrion*": "noun, accusative masculine singular - Lord" }, "variants": { "*tharroumen*": "we are confident/have courage/are bold", "*eudokoumen*": "we are pleased/prefer/think well", "*ekdēmēsai*": "to be absent/away from home/abroad", "*endēmēsai*": "to be at home/present with/dwell with" } }

    9 { "verseID": "2 Corinthians.5.9", "source": "Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.", "text": "Therefore *kai* we *philotimoumentha*, whether *endēmountes* or *ekdēmountes*, *euarestoi* to him to *einai*.", "grammar": { "*kai*": "conjunction - and/also", "*philotimoumentha*": "present middle indicative, 1st person plural - we make it our ambition/strive earnestly", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*ekdēmountes*": "present active participle, nominative masculine plural - being absent/away from home", "*euarestoi*": "adjective, nominative masculine plural - well-pleasing/acceptable", "*einai*": "present active infinitive - to be" }, "variants": { "*philotimoumentha*": "we make it our ambition/strive earnestly/aspire", "*endēmountes*": "being at home/residing/present", "*ekdēmountes*": "being absent/away from home/abroad", "*euarestoi*": "well-pleasing/acceptable/pleasing" } }

  • 14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } }

  • 4 { "verseID": "Hebrews.3.4", "source": "Πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος· ὁ δὲ τὰ πάντα κατασκευάσας Θεός.", "text": "*Pas* *gar* *oikos* *kataskeuazetai* *hypo* *tinos*; *ho* *de* *ta panta* *kataskeuasas* *Theos*.", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*oikos*": "nominative, masculine, singular - house/household", "*kataskeuazetai*": "present passive indicative, 3rd person singular - is built/prepared", "*hypo*": "preposition + genitive - by/under", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone/anyone", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*ta panta*": "accusative, neuter, plural - all things/everything", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - having built/prepared", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Pas*": "every/all/the whole", "*oikos*": "house/household/family/dwelling", "*kataskeuazetai*": "is built/prepared/constructed/established", "*ta panta*": "all things/everything/the universe", "*kataskeuasas*": "one who built/constructed/established/prepared" } }

  • 73%

    16 { "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }

    17 { "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }

  • 73%

    16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } }

    17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }

    18 { "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }

  • 14 { "verseID": "Hebrews.13.14", "source": "Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.", "text": "*Ou gar* we *echomen* here *menousan* *polin*, *alla* the *mellousan* we *epizētoumen*.", "grammar": { "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*polin*": "accusative, feminine, singular - city", "*alla*": "adversative conjunction - but", "*mellousan*": "present, active, participle, accusative, feminine, singular - coming/about to be", "*epizētoumen*": "present, active, indicative, 1st person, plural - we seek eagerly" }, "variants": { "*menousan*": "remaining/abiding/lasting/permanent", "*polin*": "city/town/urban center", "*mellousan*": "coming/about to be/future", "*epizētoumen*": "seek eagerly/search for/desire earnestly" } }

  • Eph 2:21-22
    2 verses
    72%

    21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } }

    22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } }

  • 1 Cor 3:9-10
    2 verses
    72%

    9 { "verseID": "1 Corinthians.3.9", "source": "Θεοῦ γάρ ἐσμεν συνεργοί: Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.", "text": "Of *Theou gar esmen synergoi*: of *Theou geōrgion*, of *Theou oikodomē este*.", "grammar": { "*Theou*": "noun, masculine, genitive, singular - of God", "*gar*": "conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*synergoi*": "noun, masculine, nominative, plural - fellow workers", "*geōrgion*": "noun, neuter, nominative, singular - field/farm", "*oikodomē*": "noun, feminine, nominative, singular - building/structure", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*synergoi*": "fellow workers/co-laborers/colleagues", "*geōrgion*": "field/farm/cultivated land", "*oikodomē*": "building/structure/edifice" } }

    10 { "verseID": "1 Corinthians.3.10", "source": "Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων, θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ.", "text": "According to the *charin tou Theou* the *dotheisan moi*, as *sophos architektōn*, *themelion tetheika*, *allos de epoikodomei*. *Hekastos de blepetō pōs epoikodomei*.", "grammar": { "*charin*": "noun, feminine, accusative, singular - grace/favor", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*dotheisan*": "aorist passive participle, feminine, accusative, singular - having been given", "*moi*": "personal pronoun, 1st person singular, dative - to me", "*sophos*": "adjective, masculine, nominative, singular - wise/skilled", "*architektōn*": "noun, masculine, nominative, singular - master builder", "*themelion*": "noun, masculine, accusative, singular - foundation", "*tetheika*": "perfect active indicative, 1st person singular - I have laid", "*allos*": "pronoun, masculine, nominative, singular - another", "*de*": "conjunction - but/and", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*blepetō*": "present active imperative, 3rd person singular - let him take care/watch", "*pōs*": "adverb - how", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon" }, "variants": { "*charin*": "grace/favor/gift", "*dotheisan*": "given/granted/bestowed", "*sophos*": "wise/skilled/expert", "*architektōn*": "master builder/architect", "*themelion*": "foundation/basis", "*tetheika*": "have laid/established/set", "*epoikodomei*": "builds upon/continues building", "*blepetō*": "let him take care/watch/be careful" } }

  • 11 { "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } }

  • 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }

  • 2 { "verseID": "Hebrews.8.2", "source": "Τῶν ἁγίων λειτουργὸς, καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, καὶ οὐκ ἄνθρωπος.", "text": "Of the *hagiōn* *leitourgos*, and of the *skēnēs* the *alēthinēs*, which *epēxen* the *Kyrios*, and not *anthrōpos*.", "grammar": { "*hagiōn*": "genitive, neuter, plural - holy things/holy places", "*leitourgos*": "nominative, masculine, singular - minister/servant", "*skēnēs*": "genitive, feminine, singular - tent/tabernacle", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*epēxen*": "aorist active indicative, 3rd person singular - fixed/pitched/set up", "*Kyrios*": "nominative, masculine, singular - Lord", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*hagiōn*": "holy things/sanctuary/holy places", "*leitourgos*": "minister/servant/officiating priest", "*skēnēs*": "tent/tabernacle/dwelling" } }

  • 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } }

  • 70%

    49 { "verseID": "1 Corinthians.15.49", "source": "Καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.", "text": "And *kathōs* we *ephoresamen* the *eikona* of the *choikou*, we shall *phoresomen kai* the *eikona* of the *epouraniou*.", "grammar": { "*kai*": "conjunction - and", "*kathōs*": "comparative conjunction - just as/as", "*ephoresamen*": "aorist active indicative, 1st plural - we bore/wore", "*eikona*": "accusative feminine singular with article - image", "*choikou*": "genitive masculine singular with article - of the one made of dust", "*phoresomen*": "future active indicative, 1st plural - we shall bear/wear", "*kai*": "adverbial - also", "*epouraniou*": "genitive masculine singular with article - of the heavenly one" }, "variants": { "*kathōs*": "just as/as/according as", "*ephoresamen*": "bore/wore/carried", "*eikona*": "image/likeness", "*choikou*": "of the earthly one/of the one made of dust", "*phoresomen*": "shall bear/shall wear/shall carry", "*epouraniou*": "of the heavenly one/of the celestial one" } }

    50 { "verseID": "1 Corinthians.15.50", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται· οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.", "text": "This *de* I *phēmi*, *adelphoi*, that *sarx* and *haima basileian Theou klēronomēsai* not *dynastai*; *oude* the *phthora* the *aphtharsian klēronomei*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*phēmi*": "present active indicative, 1st singular - I say/declare", "*adelphoi*": "vocative masculine plural - brothers", "*hoti*": "conjunction - that", "*sarx*": "nominative feminine singular - flesh", "*kai*": "conjunction - and", "*haima*": "nominative neuter singular - blood", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*klēronomēsai*": "aorist active infinitive - to inherit", "*ou*": "negative particle - not", "*dynastai*": "present passive indicative, 3rd plural - are able", "*oude*": "negative conjunction - nor/neither", "*phthora*": "nominative feminine singular with article - corruption", "*aphtharsian*": "accusative feminine singular with article - incorruption", "*klēronomei*": "present active indicative, 3rd singular - inherits" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/siblings", "*sarx*": "flesh/body/physical nature", "*haima*": "blood/bloodshed", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/God's", "*klēronomēsai*": "to inherit/to take possession of", "*dynastai*": "are able/can/have power to", "*phthora*": "corruption/decay/perishability", "*aphtharsian*": "incorruption/immortality/imperishability", "*klēronomei*": "inherits/takes possession of" } }

    51 { "verseID": "1 Corinthians.15.51", "source": "Ἰδοὺ, μυστήριον ὑμῖν λέγω· Πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,", "text": "*Idou*, *mystērion hymin legō*; All *men* not we shall *koimēthēsometha*, all *de* we shall *allagēsometha*,", "grammar": { "*idou*": "interjection - behold/look", "*mystērion*": "accusative neuter singular - mystery", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I tell", "*pantes*": "adjective, nominative masculine plural - all", "*men*": "particle marking contrast - on the one hand", "*ou*": "negative particle - not", "*koimēthēsometha*": "future passive indicative, 1st plural - we will sleep/die", "*de*": "contrastive particle - but/and", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*idou*": "behold/look/see", "*mystērion*": "mystery/secret/hidden truth", "*legō*": "tell/say/speak", "*koimēthēsometha*": "will sleep/will die/will fall asleep", "*allagēsometha*": "will be changed/will be transformed" } }

  • 2 { "verseID": "John.14.2", "source": "Ἐν τῇ οἰκίᾳ τοῦ Πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν. Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.", "text": "In the *oikia* of the *Patros* of me *monai pollai eisin*: *ei de mē*, *eipon an* to you. *Poreuomai hetoimasai topon* to you.", "grammar": { "*oikia*": "dative, feminine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*monai pollai*": "nominative, feminine, plural - many dwellings/rooms", "*eisin*": "present indicative, 3rd person plural - they are", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*eipon an*": "aorist indicative with particle, 1st person singular - I would have told", "*Poreuomai*": "present indicative middle, 1st person singular - I go/am going", "*hetoimasai*": "aorist infinitive active - to prepare", "*topon*": "accusative, masculine, singular - place", "μου": "genitive, 1st person singular pronoun - of me/my", "ὑμῖν": "dative, 2nd person plural pronoun - to you" }, "variants": { "*monai*": "dwelling places/rooms/abodes", "*Poreuomai*": "I go/I am going/I journey", "*topon*": "place/room/position/opportunity" } }

  • 53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } }

  • 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } }

  • 7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }

  • 21 { "verseID": "Hebrews.10.21", "source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·", "text": "And *hierea megan* over the *oikon* of the *Theou*;", "grammar": { "*hierea*": "accusative, masculine, singular - priest", "*megan*": "accusative, masculine, singular - great", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hierea megan*": "great priest/high priest", "*oikon*": "house/household/family" } }

  • 13 { "verseID": "2 Peter.3.13", "source": "Καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν, κατὰ τὸ ἐπάγγελμα αὐτοῦ, προσδοκῶμεν ἐν οἷς δικαιοσύνη κατοικεῖ.", "text": "*Kainous* but *ouranous* and *gēn kainēn*, according-to the *epangelma* of-him, *prosdokōmen* in which *dikaiosynē katoikei*.", "grammar": { "*kainous*": "accusative, masculine, plural - new/fresh/unused", "*ouranous*": "accusative, masculine, plural - heavens/skies", "*gēn*": "accusative, feminine, singular - earth/land", "*kainēn*": "accusative, feminine, singular - new/fresh/unused", "*epangelma*": "accusative, neuter, singular - promise/pledge", "*prosdokōmen*": "present active indicative, 1st person plural - we expect/wait for/look for", "*dikaiosynē*": "nominative, feminine, singular - righteousness/justice", "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits/resides" }, "variants": { "*kainous*": "new/fresh/unused/of a new kind", "*ouranous*": "heavens/skies/celestial regions", "*gēn*": "earth/land/ground/world", "*kainēn*": "new/fresh/unused/of a new kind", "*epangelma*": "promise/pledge/announcement", "*prosdokōmen*": "we expect/wait for/look for/anticipate", "*dikaiosynē*": "righteousness/justice/rightness", "*katoikei*": "dwells/inhabits/resides/makes home" } }

  • 15 { "verseID": "1 Chronicles.29.15", "source": "‫כִּֽי־גֵרִ֨ים אֲנַ֧חְנוּ לְפָנֶ֛יךָ וְתוֹשָׁבִ֖ים כְּכָל־אֲבֹתֵ֑ינוּ כַּצֵּ֧ל ׀ יָמֵ֛ינוּ עַל־הָאָ֖רֶץ וְאֵ֥ין מִקְוֶֽה׃‬", "text": "For-*gērîm* *ʾănaḥnû* before-you and-*tôšābîm* like-all-our-*ʾăbōtênû*; like-the-*ṣēl* our-*yāmênû* upon-the-*ʾāreṣ* and-without *miqweh*.", "grammar": { "*gērîm*": "noun, masculine plural - sojourners/foreigners", "*ʾănaḥnû*": "pronoun, 1st common plural - we", "*tôšābîm*": "noun, masculine plural - resident aliens/temporary dwellers", "*ʾăbōtênû*": "noun, masculine plural with 1st person plural suffix - our fathers", "*ṣēl*": "noun, masculine singular - shadow", "*yāmênû*": "noun, masculine plural with 1st person plural suffix - our days", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*miqweh*": "noun, masculine singular - hope" }, "variants": { "*gērîm*": "sojourners/foreigners/resident aliens", "*tôšābîm*": "resident aliens/temporary dwellers/settlers", "*ṣēl*": "shadow/shade/protection", "*miqweh*": "hope/expectation/ground of hope" } }

  • 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }

  • 24 { "verseID": "Acts.17.24", "source": "Ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων, οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ·", "text": "The *Theos* the *poiēsas* the *kosmon* and all the things in it, this one of *ouranou* and *gēs* *Kyrios* *hyparchōn*, not in *cheiropoiētois* *naois* *katoikei*;", "grammar": { "*Theos*": "nominative singular masculine - God", "*poiēsas*": "aorist active participle, nominative singular masculine - having made", "*kosmon*": "accusative singular masculine - world", "*ouranou*": "genitive singular masculine - of heaven", "*gēs*": "genitive singular feminine - of earth", "*Kyrios*": "nominative singular masculine - Lord", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*cheiropoiētois*": "dative plural masculine - hand-made", "*naois*": "dative plural masculine - temples", "*katoikei*": "present active indicative, 3rd person singular - he dwells" }, "variants": { "*poiēsas*": "having made/created/fashioned", "*kosmon*": "world/universe/ordered system", "*Kyrios*": "Lord/Master/Ruler", "*hyparchōn*": "being/existing/subsisting", "*cheiropoiētois*": "hand-made/man-made", "*naois*": "temples/shrines/sanctuaries", "*katoikei*": "dwells/inhabits/resides" } }

  • 16 { "verseID": "2 Corinthians.5.16", "source": "Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.", "text": "So that we from the *nyn* no one we *oidamen* according to *sarka*: if *de* *kai* we have *egnōkamen* according to *sarka* *Christon*, *alla* *nyn* no longer we *ginōskomen*.", "grammar": { "*nyn*": "adverb - now/present time", "*oidamen*": "perfect active indicative, 1st person plural - we know/understand", "*sarka*": "noun, accusative feminine singular - flesh", "*de*": "conjunction - but/and/now", "*kai*": "adverb - even/also", "*egnōkamen*": "perfect active indicative, 1st person plural - we have known/understood", "*Christon*": "noun, accusative masculine singular - Christ", "*alla*": "conjunction - but/rather", "*ginōskomen*": "present active indicative, 1st person plural - we know/understand" }, "variants": { "*oidamen*": "we know/understand/perceive", "*sarka*": "flesh/human standards/physical nature", "*egnōkamen*": "we have known/understood/perceived", "*ginōskomen*": "we know/understand/recognize" } }

  • 11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } }

  • 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }

  • 19 { "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }

  • 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }

  • 11 { "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }

  • 5 { "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }

  • 30 { "verseID": "Ephesians.5.30", "source": "Ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ, ἐκ τῆς σαρκός αὐτοῦ, καί ἐκ τῶν ὀστέων αὐτοῦ.", "text": "Because *melē esmen* of the *sōmatos autou*, from the *sarkos autou*, and from the *osteōn autou*", "grammar": { "*Hoti*": "conjunction - because/for", "*melē*": "nominative, neuter, plural - members/parts", "*esmen*": "present, indicative, 1st plural - we are", "*sōmatos*": "genitive, neuter, singular - of body", "*autou*": "genitive, masculine, singular - of him", "*sarkos*": "genitive, feminine, singular - of flesh", "*osteōn*": "genitive, neuter, plural - of bones" }, "variants": { "*melē*": "members/parts/limbs", "*sōmatos*": "body/physical form", "*sarkos*": "flesh/body/physical nature", "*osteōn*": "bones/skeletal parts" } }

  • 48 { "verseID": "Acts.7.48", "source": "Ἀλλʼ οὐχ ὁ Ὕψιστος ἐν χειροποιήτοις ναοῖς κατοικεῖ· καθὼς ὁ προφήτης λέγει,", "text": "But not the *Hypsistos* in *cheiropoiētois* *naois* *katoikei*; *kathōs* the *prophētēs* *legei*,", "grammar": { "*Hypsistos*": "nominative, masculine, singular - Most High", "*cheiropoiētois*": "dative, masculine, plural - made with hands", "*naois*": "dative, masculine, plural - temples/shrines", "*katoikei*": "present active indicative, 3rd singular - dwells/inhabits", "*kathōs*": "adverb - just as/according as", "*prophētēs*": "nominative, masculine, singular - prophet", "*legei*": "present active indicative, 3rd singular - says/speaks" }, "variants": { "*Hypsistos*": "Most High/Highest One", "*cheiropoiētois*": "made with hands/man-made", "*naois*": "temples/shrines/sanctuaries", "*katoikei*": "dwells/inhabits/resides" } }

  • 13 { "verseID": "2 Corinthians.5.13", "source": "Εἴτε γὰρ ἐξέστημεν, Θεῷ: εἴτε σωφρονοῦμεν, ὑμῖν.", "text": "Whether *gar* we *exestēmen*, to *Theō*: whether we *sōphronoumen*, for you.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*exestēmen*": "aorist active indicative, 1st person plural - we were beside ourselves/out of our mind", "*Theō*": "noun, dative masculine singular - to God/for God", "*sōphronoumen*": "present active indicative, 1st person plural - we are of sound mind/in our right mind" }, "variants": { "*exestēmen*": "we were beside ourselves/out of our mind/ecstatic", "*sōphronoumen*": "we are of sound mind/in our right mind/sober" } }

  • 44 { "verseID": "1 Corinthians.15.44", "source": "Σπείρεται σῶμα ψυχικόν· ἐγείρεται σῶμα πνευματικόν. Ἔστιν σῶμα ψυχικόν, καὶ ἔστιν σῶμα πνευματικόν.", "text": "It is *speiretai sōma psychikon*; it is *egeiretai sōma pneumatikon*. There *estin sōma psychikon*, and there *estin sōma pneumatikon*.", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*sōma*": "nominative neuter singular - body", "*psychikon*": "nominative neuter singular - natural/soulish", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*pneumatikon*": "nominative neuter singular - spiritual", "*estin*": "present active indicative, 3rd singular - is/exists", "*kai*": "conjunction - and" }, "variants": { "*speiretai*": "is sown/is planted", "*sōma*": "body/form", "*psychikon*": "natural/soulish/belonging to the soul", "*egeiretai*": "is raised/is resurrected", "*pneumatikon*": "spiritual/belonging to the spirit", "*estin*": "is/exists/there is" } }

  • 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }

  • 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }