2 Peter 3:11

biblecontext

{ "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Since all these things are to be destroyed in this way, what kind of people ought you to be in holy conduct and godliness,

  • King James Version 1769 (Standard Version)

    Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

  • KJV1611 – Modern English

    Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conduct and godliness,

  • King James Version 1611 (Original)

    Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

  • American Standard Version with Strong's Numbers

    Seeing that{G3767} these things{G5130} are thus all{G3956} to be dissolved,{G3089} what manner{G4217} of persons ought{G1163} ye{G5209} to be{G5225} in{G1722} [all] holy{G40} living{G391} and{G2532} godliness,{G2150}

  • King James Version with Strong's Numbers

    Seeing then{G3767} that all{G3956} these things{G5130} shall be dissolved{G3089}{(G5746)}, what manner{G4217} of persons ought{G1163}{(G5748)} ye{G5209} to be{G5225}{(G5721)} in{G1722} all holy{G40} conversation{G391} and{G2532} godliness{G2150},

  • Tyndale Bible (1526/1534)

    Yf all these thinges shall perisshe what maner persons ought ye to be in holy conversacion and godlynes:

  • Coverdale Bible (1535)

    Yf all these thinges shal perishe, what maner persons then ought ye to be in holy couersacion and godlynes,

  • Geneva Bible (1560)

    Seeing therefore that all these thinges must be dissolued, what maner persons ought ye to be in holy conuersation and godlinesse,

  • Bishops' Bible (1568)

    Seyng then that all these thynges shall perisshe, what maner persons ought ye to be in holy conuersation and godlynesse:

  • Authorized King James Version (1611)

    ¶ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

  • Webster's Bible (1833)

    Therefore since all these things are thus to be destroyed, what manner of persons ought you to be in holy living and godliness,

  • Young's Literal Translation (1862/1898)

    All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

  • American Standard Version (1901)

    Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in `all' holy living and godliness,

  • American Standard Version (1901)

    Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness,

  • Bible in Basic English (1941)

    Seeing then that all these things are coming to such an end, what sort of persons is it right for you to be, in all holy behaviour and righteousness,

  • World English Bible (2000)

    Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,

  • NET Bible® (New English Translation)

    Since all these things are to melt away in this manner, what sort of people must we be, conducting our lives in holiness and godliness,

Referenced Verses

  • 1 Pet 1:15 : 15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } }
  • 2 Pet 3:12 : 12 { "verseID": "2 Peter.3.12", "source": "Προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, διʼ ἣν οὐρανοὶ πυρούμενοι λυθήσονται, καὶ στοιχεῖα καυσούμενα τήκεται;", "text": "*Prosdokōntas* and *speudontas* the *parousian* of-the of-the *Theou hēmeras*, through which *ouranoi pyroumenoi lythēsontai*, and *stoicheia kausoumena tēketai*?", "grammar": { "*prosdokōntas*": "present active participle, accusative, masculine, plural - expecting/waiting for/looking for", "*speudontas*": "present active participle, accusative, masculine, plural - hastening/hurrying/earnestly desiring", "*parousian*": "accusative, feminine, singular - coming/arrival/presence", "*Theou*": "genitive, masculine, singular - of God", "*hēmeras*": "genitive, feminine, singular - of day", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*pyroumenoi*": "present passive participle, nominative, masculine, plural - being set on fire/burning", "*lythēsontai*": "future passive indicative, 3rd person plural - will be dissolved/melted", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*tēketai*": "present passive indicative, 3rd person singular - is melting/dissolving" }, "variants": { "*prosdokōntas*": "expecting/waiting for/looking for/anticipating", "*speudontas*": "hastening/hurrying/earnestly desiring/eagerly awaiting", "*parousian*": "coming/arrival/presence/appearance", "*Theou*": "God/deity", "*hēmeras*": "day/time period", "*ouranoi*": "heavens/skies/celestial regions", "*pyroumenoi*": "being set on fire/burning/being consumed by fire", "*lythēsontai*": "will be dissolved/melted/destroyed", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*tēketai*": "is melting/dissolving/liquefying" } }
  • 1 Pet 2:12 : 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }
  • 2 Pet 1:3 : 3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }
  • 2 Pet 1:6 : 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } }
  • Ps 37:14 : 14 { "verseID": "Psalms.37.14", "source": "חֶ֤רֶב ׀ פָּֽתְח֣וּ רְשָׁעִים֮ וְדָרְכ֢וּ קַ֫שְׁתָּ֥ם לְ֭הַפִּיל עָנִ֣י וְאֶבְי֑וֹן לִ֝טְב֗וֹחַ יִשְׁרֵי־דָֽרֶךְ׃", "text": "*Ḥereb* *pātəḥû rəšāʿîm* and they have bent their *qaštām* to cause to fall *ʿānî wəʾebyôn*, to *liṭbôaḥ yišrê-dārek*.", "grammar": { "*ḥereb*": "feminine singular noun - sword", "*pātəḥû*": "Qal perfect, 3rd person common plural - they have drawn", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*wədārəkû*": "conjunction + Qal perfect, 3rd person common plural - and they have bent/drawn", "*qaštām*": "feminine singular noun + 3rd person masculine plural suffix - their bow", "*ləhappîl*": "preposition + Hiphil infinitive construct - to cause to fall/to bring down", "*ʿānî*": "masculine singular adjective/noun - poor/afflicted", "*wəʾebyôn*": "conjunction + masculine singular adjective/noun - and needy", "*liṭbôaḥ*": "preposition + Qal infinitive construct - to slaughter/kill", "*yišrê*": "masculine plural construct adjective - upright ones of", "*dārek*": "masculine singular noun - way/path" }, "variants": { "*pātəḥû ḥereb*": "have drawn the sword/have unsheathed the sword", "*dārəkû qaštām*": "have bent their bow/have strung their bow", "*ʿānî wəʾebyôn*": "poor and needy/afflicted and destitute", "*liṭbôaḥ yišrê-dārek*": "to slaughter the upright of way/to kill those who are upright in conduct" } }
  • Ps 50:23 : 23 { "verseID": "Psalms.50.23", "source": "זֹבֵ֥חַ תּוֹדָ֗ה יְֽכַבְּ֫דָ֥נְנִי וְשָׂ֥ם דֶּ֑רֶךְ אַ֝רְאֶ֗נּוּ בְּיֵ֣שַׁע אֱלֹהִֽים׃", "text": "*Zoveach* *todah* *yechabdaneni* and-*sam* *derech* *arenu* in-*yesha* *Elohim*", "grammar": { "*Zoveach*": "verb, Qal participle, masculine singular - sacrificing", "*todah*": "noun, feminine, singular - thanksgiving", "*yechabdaneni*": "verb, Piel imperfect, 3rd person masculine singular with 1st person singular suffix - he honors me", "*sam*": "verb, Qal participle, masculine singular - placing/setting", "*derech*": "noun, feminine, singular - way/road", "*arenu*": "verb, Hiphil imperfect, 1st person singular with 3rd person masculine singular suffix - I will show him", "*yesha*": "noun, masculine, singular construct - salvation of", "*Elohim*": "noun, masculine, plural - God/gods" }, "variants": { "*zoveach todah*": "who sacrifices thanksgiving/who offers thanksgiving", "*sam derech*": "who orders his way/who prepares a way", "*yesha Elohim*": "salvation of God/God's salvation" } }
  • Ps 75:3 : 3 { "verseID": "Psalms.75.3", "source": "כִּ֭י אֶקַּ֣ח מוֹעֵ֑ד אֲ֝נִ֗י מֵישָׁרִ֥ים אֶשְׁפֹּֽט׃", "text": "For *ʾeqqaḥ* *môʿēḏ* *ʾănî* *mêšārîm* *ʾešpōṭ*", "grammar": { "*ʾeqqaḥ*": "Qal imperfect 1st person singular verb - I will take/receive", "*môʿēḏ*": "masculine singular noun - appointed time/place", "*ʾănî*": "1st person singular personal pronoun - I", "*mêšārîm*": "masculine plural noun - equity/rightness/fairness", "*ʾešpōṭ*": "Qal imperfect 1st person singular verb - I will judge" }, "variants": { "*ʾeqqaḥ*": "I will take/receive/accept/select", "*môʿēḏ*": "appointed time/place/season/assembly", "*mêšārîm*": "equity/uprightness/fairness/just things", "*ʾešpōṭ*": "I will judge/govern/vindicate" } }
  • Isa 14:31 : 31 { "verseID": "Isaiah.14.31", "source": "הֵילִ֤ילִֽי שַׁ֙עַר֙ זַֽעֲקִי־עִ֔יר נָמ֖וֹג פְּלֶ֣שֶׁת כֻּלֵּ֑ךְ כִּ֤י מִצָּפוֹן֙ עָשָׁ֣ן בָּ֔א וְאֵ֥ין בּוֹדֵ֖ד בְּמוֹעָדָֽיו׃", "text": "*hêlîlî* *šaʿar*, *zaʿăqî*-*ʿîr*, *nāmôg* *pǝlešet* all-of-you; for from-*ṣāp̄ôn* *ʿāšān* *bāʾ*, and-none *bôdēd* in-*môʿādāyw*.", "grammar": { "*hêlîlî*": "hiphil imperative, feminine singular - wail", "*šaʿar*": "masculine singular noun - gate", "*zaʿăqî*": "qal imperative, feminine singular - cry out", "*ʿîr*": "feminine singular noun - city", "*nāmôg*": "niphal perfect, 3rd masculine singular - melted/dissolved", "*pǝlešet*": "proper noun - Philistia", "*ṣāp̄ôn*": "masculine singular noun - north", "*ʿāšān*": "masculine singular noun - smoke", "*bāʾ*": "qal active participle, masculine singular - coming", "*bôdēd*": "qal active participle, masculine singular - being alone/straggling", "*môʿādāyw*": "masculine plural noun with 3rd masculine singular suffix - his ranks/appointed places" }, "variants": { "*hêlîlî*": "wail/howl/lament", "*zaʿăqî*": "cry out/scream/call out", "*nāmôg*": "melted/dissolved/disintegrated", "*ʿāšān*": "smoke/cloud", "*bôdēd*": "being alone/straggling/separated", "*môʿādāyw*": "his ranks/his appointed places/his assemblies/his troops" } }
  • Isa 24:19 : 19 { "verseID": "Isaiah.24.19", "source": "רֹ֥עָה הִֽתְרֹעֲעָ֖ה הָאָ֑רֶץ פּ֤וֹר הִֽתְפּוֹרְרָה֙ אֶ֔רֶץ מ֥וֹט הִֽתְמוֹטְטָ֖ה אָֽרֶץ׃", "text": "*rōʿāh* *hitrōʿăʿāh* the-*ʾāreṣ* *pôr* *hitpôrərāh* *ʾereṣ* *môṭ* *hitmôṭəṭāh* *ʾāreṣ*", "grammar": { "*rōʿāh*": "Qal infinitive absolute - utterly broken", "*hitrōʿăʿāh*": "Hithpoel perfect, 3rd person feminine singular - breaks itself in pieces", "*ʾāreṣ*": "common noun, feminine singular with definite article - the earth/land", "*pôr*": "Qal infinitive absolute - utterly broken", "*hitpôrərāh*": "Hithpoel perfect, 3rd person feminine singular - crumbles to pieces", "*ʾereṣ*": "common noun, feminine singular - earth/land", "*môṭ*": "Qal infinitive absolute - utterly shaken", "*hitmôṭəṭāh*": "Hithpoel perfect, 3rd person feminine singular - totters exceedingly", "*ʾāreṣ*": "common noun, feminine singular - earth/land" }, "variants": { "*rōʿāh hitrōʿăʿāh*": "is utterly broken/is completely shattered", "*pôr hitpôrərāh*": "is utterly split/is completely broken up", "*môṭ hitmôṭəṭāh*": "is utterly shaken/staggers exceedingly/totters violently" } }
  • Isa 34:4 : 4 { "verseID": "Isaiah.34.4", "source": "וְנָמַ֙קּוּ֙ כָּל־צְבָ֣א הַשָּׁמַ֔יִם וְנָגֹ֥לּוּ כַסֵּ֖פֶר הַשָּׁמָ֑יִם וְכָל־צְבָאָ֣ם יִבּ֔וֹל כִּנְבֹ֤ל עָלֶה֙ מִגֶּ֔פֶן וּכְנֹבֶ֖לֶת מִתְּאֵנָֽה׃", "text": "*wĕnāmaqqû* *kāl*-*ṣĕbāʾ* *haššāmayim* *wĕnāgōllû* *kassēper* *haššāmāyim* *wĕkāl*-*ṣĕbāʾām* *yibbôl* *kinbōl* *ʿāleh* *miggepen* *ûkĕnōbelet* *mittĕʾēnâ*", "grammar": { "*wĕnāmaqqû*": "conjunction + niphal perfect, 3rd common plural - and they will rot/dissolve", "*kāl*": "construct form - all of", "*ṣĕbāʾ*": "masculine singular construct noun - host of", "*haššāmayim*": "definite article + masculine dual noun - the heavens", "*wĕnāgōllû*": "conjunction + niphal perfect, 3rd common plural - and they will be rolled up", "*kassēper*": "preposition + definite article + masculine singular noun - like the scroll/book", "*haššāmāyim*": "definite article + masculine dual noun - the heavens", "*wĕkāl*": "conjunction + construct form - and all of", "*ṣĕbāʾām*": "masculine singular noun + 3rd masculine plural suffix - their host", "*yibbôl*": "qal imperfect, 3rd masculine singular - will wither/fade", "*kinbōl*": "preposition + infinitive construct - like the withering of", "*ʿāleh*": "masculine singular noun - leaf", "*miggepen*": "preposition + definite article + feminine singular noun - from the vine", "*ûkĕnōbelet*": "conjunction + preposition + feminine singular noun - and like the falling/fading", "*mittĕʾēnâ*": "preposition + definite article + feminine singular noun - from the fig tree" }, "variants": { "*nāmaqqû*": "will rot/will dissolve/will decay/will waste away", "*ṣĕbāʾ*": "host/army/multitude", "*haššāmayim*": "the heavens/the sky", "*nāgōllû*": "will be rolled up/will be rolled together/will be rolled away", "*kassēper*": "like the scroll/like the book/as a scroll", "*ṣĕbāʾām*": "their host/their army/their multitude", "*yibbôl*": "will wither/will fade/will fall/will decay", "*kinbōl*": "like the withering of/as the falling of/as the fading of", "*ʿāleh*": "leaf/foliage", "*miggepen*": "from the vine/from the grapevine", "*nōbelet*": "falling/fading/withering", "*mittĕʾēnâ*": "from the fig tree" } }
  • Matt 8:27 : 27 { "verseID": "Matthew.8.27", "source": "Οἱ δὲ ἄνθρωποι ἐθαύμασαν, λέγοντες, Ποταπός ἐστιν οὗτος, ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ!", "text": "The *de anthrōpoi ethaumasan*, *legontes*, *Potapos estin houtos*, that even the *anemoi* and the *thalassa hupakouousin* to-him!", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*anthrōpoi*": "nominative masculine plural - men", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*legontes*": "present active participle, nominative masculine plural - saying", "*Potapos*": "interrogative adjective - what kind", "*estin*": "present active indicative, 3rd person singular - is", "*houtos*": "nominative masculine singular demonstrative pronoun - this", "ὅτι": "conjunction - that/because", "καὶ": "adverb - even", "οἱ": "nominative masculine plural article - the", "*anemoi*": "nominative masculine plural - winds", "καὶ": "conjunction - and", "ἡ": "nominative feminine singular article - the", "*thalassa*": "nominative feminine singular - sea", "*hupakouousin*": "present active indicative, 3rd person plural - obey", "αὐτῷ": "dative masculine singular pronoun - to him" }, "variants": { "*de*": "but/and/now (transitional particle)", "*anthrōpoi*": "men/people/humans", "*ethaumasan*": "marveled/were amazed/were astonished", "*legontes*": "saying/speaking", "*Potapos*": "what kind/what sort/what manner", "*estin*": "is", "*houtos*": "this one/this man", "*anemoi*": "winds", "*thalassa*": "sea/lake", "*hupakouousin*": "obey/are obedient to/listen to" } }
  • Phil 1:27 : 27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }
  • Phil 3:20 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } }
  • 1 Thess 1:5 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }
  • 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
  • 1 Tim 4:12 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }
  • 1 Tim 6:3 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }
  • 1 Tim 6:6 : 6 { "verseID": "1 Timothy.6.6", "source": "Ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.", "text": "*Estin de porismos megas* the *eusebeia meta autarkeias*.", "grammar": { "*Estin*": "present indicative, 3rd person singular - is", "*de*": "conjunction, adversative - but/yet/and", "*porismos*": "nominative, masculine, singular - gain/means of gain", "*megas*": "nominative, masculine, singular - great/large", "*hē eusebeia*": "nominative, feminine, singular with article - godliness/piety", "*meta*": "preposition - with", "*autarkeias*": "genitive, feminine, singular - contentment/self-sufficiency" }, "variants": { "*porismos*": "gain/profit/means of gain", "*megas*": "great/large/significant", "*eusebeia*": "godliness/piety/devotion/reverence", "*autarkeias*": "contentment/self-sufficiency/satisfaction" } }
  • 1 Tim 6:11 : 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }
  • Heb 13:5 : 5 { "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } }
  • Jas 1:24 : 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } }
  • Jas 3:13 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    12 { "verseID": "2 Peter.3.12", "source": "Προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, διʼ ἣν οὐρανοὶ πυρούμενοι λυθήσονται, καὶ στοιχεῖα καυσούμενα τήκεται;", "text": "*Prosdokōntas* and *speudontas* the *parousian* of-the of-the *Theou hēmeras*, through which *ouranoi pyroumenoi lythēsontai*, and *stoicheia kausoumena tēketai*?", "grammar": { "*prosdokōntas*": "present active participle, accusative, masculine, plural - expecting/waiting for/looking for", "*speudontas*": "present active participle, accusative, masculine, plural - hastening/hurrying/earnestly desiring", "*parousian*": "accusative, feminine, singular - coming/arrival/presence", "*Theou*": "genitive, masculine, singular - of God", "*hēmeras*": "genitive, feminine, singular - of day", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*pyroumenoi*": "present passive participle, nominative, masculine, plural - being set on fire/burning", "*lythēsontai*": "future passive indicative, 3rd person plural - will be dissolved/melted", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*tēketai*": "present passive indicative, 3rd person singular - is melting/dissolving" }, "variants": { "*prosdokōntas*": "expecting/waiting for/looking for/anticipating", "*speudontas*": "hastening/hurrying/earnestly desiring/eagerly awaiting", "*parousian*": "coming/arrival/presence/appearance", "*Theou*": "God/deity", "*hēmeras*": "day/time period", "*ouranoi*": "heavens/skies/celestial regions", "*pyroumenoi*": "being set on fire/burning/being consumed by fire", "*lythēsontai*": "will be dissolved/melted/destroyed", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*tēketai*": "is melting/dissolving/liquefying" } }

    13 { "verseID": "2 Peter.3.13", "source": "Καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν, κατὰ τὸ ἐπάγγελμα αὐτοῦ, προσδοκῶμεν ἐν οἷς δικαιοσύνη κατοικεῖ.", "text": "*Kainous* but *ouranous* and *gēn kainēn*, according-to the *epangelma* of-him, *prosdokōmen* in which *dikaiosynē katoikei*.", "grammar": { "*kainous*": "accusative, masculine, plural - new/fresh/unused", "*ouranous*": "accusative, masculine, plural - heavens/skies", "*gēn*": "accusative, feminine, singular - earth/land", "*kainēn*": "accusative, feminine, singular - new/fresh/unused", "*epangelma*": "accusative, neuter, singular - promise/pledge", "*prosdokōmen*": "present active indicative, 1st person plural - we expect/wait for/look for", "*dikaiosynē*": "nominative, feminine, singular - righteousness/justice", "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits/resides" }, "variants": { "*kainous*": "new/fresh/unused/of a new kind", "*ouranous*": "heavens/skies/celestial regions", "*gēn*": "earth/land/ground/world", "*kainēn*": "new/fresh/unused/of a new kind", "*epangelma*": "promise/pledge/announcement", "*prosdokōmen*": "we expect/wait for/look for/anticipate", "*dikaiosynē*": "righteousness/justice/rightness", "*katoikei*": "dwells/inhabits/resides/makes home" } }

    14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }

  • 2 Pet 3:2-10
    9 verses
    86%

    2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

    3 { "verseID": "2 Peter.3.3", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπʼ ἐσχάτου τῶν ἡμερῶν ἐμπαικται, κατὰ τὰς ἰδίας αὐτῶν ἐπιθυμίας πορευόμενοι,", "text": "This *prōton ginōskontes*, that *eleusontai* upon *eschatou* of-the *hēmerōn empaiktai*, according-to the *idias* of-them *epithymias poreuomenoi*,", "grammar": { "*prōton*": "adverb - first/firstly/primarily", "*ginōskontes*": "present active participle, nominative, masculine, plural - knowing/understanding", "*eleusontai*": "future middle indicative, 3rd person plural - they will come/arrive", "*eschatou*": "genitive, neuter, singular - last/final/end", "*hēmerōn*": "genitive, feminine, plural - days", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*idias*": "accusative, feminine, plural - own/personal/private", "*epithymias*": "accusative, feminine, plural - desires/lusts/cravings", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - proceeding/walking/going" }, "variants": { "*prōton*": "first/firstly/primarily/most importantly", "*ginōskontes*": "knowing/understanding/recognizing", "*eleusontai*": "will come/arrive/appear", "*eschatou*": "last/final/end", "*hēmerōn*": "days/time periods", "*empaiktai*": "mockers/scoffers/deriders", "*idias*": "own/personal/private/particular", "*epithymias*": "desires/lusts/cravings/passions", "*poreuomenoi*": "proceeding/walking/going/living according to" } }

    4 { "verseID": "2 Peter.3.4", "source": "Καὶ λέγοντες, Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφʼ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπʼ ἀρχῆς κτίσεως.", "text": "And *legontes*, Where *estin* the *epangelia* of-the *parousias* of-him? from which for the *pateres ekoimēthēsan*, all *houtōs diamenei* from *archēs ktiseōs*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*estin*": "present active indicative, 3rd person singular - is/exists", "*epangelia*": "nominative, feminine, singular - promise/pledge", "*parousias*": "genitive, feminine, singular - coming/arrival/presence", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*ekoimēthēsan*": "aorist passive indicative, 3rd person plural - fell asleep/died", "*houtōs*": "adverb - thus/in this way/so", "*diamenei*": "present active indicative, 3rd person singular - continues/remains/persists", "*archēs*": "genitive, feminine, singular - beginning/origin", "*ktiseōs*": "genitive, feminine, singular - creation/founding" }, "variants": { "*legontes*": "saying/speaking/declaring", "*estin*": "is/exists", "*epangelia*": "promise/pledge/announcement", "*parousias*": "coming/arrival/presence/appearance", "*pateres*": "fathers/ancestors/forefathers", "*ekoimēthēsan*": "fell asleep/died/passed away", "*houtōs*": "thus/in this way/so/in the same manner", "*diamenei*": "continues/remains/persists/stays the same", "*archēs*": "beginning/origin/first principle", "*ktiseōs*": "creation/founding/establishment" } }

    5 { "verseID": "2 Peter.3.5", "source": "Λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας, ὅτι οὐρανοὶ ἦσαν ἔκπαλαι, καὶ γῆ ἐξ ὕδατος καὶ διʼ ὕδατος, συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ:", "text": "*Lanthanei* for them this *thelontas*, that *ouranoi ēsan ekpalai*, and *gē* from *hydatos* and through *hydatos*, *synestōsa* to-the of-the *Theou logō*:", "grammar": { "*lanthanei*": "present active indicative, 3rd person singular - escapes notice/is hidden from", "*thelontas*": "present active participle, accusative, masculine, plural - willing/wanting/desiring", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*ēsan*": "imperfect active indicative, 3rd person plural - were/existed", "*ekpalai*": "adverb - long ago/from of old", "*gē*": "nominative, feminine, singular - earth/land/ground", "*hydatos*": "genitive, neuter, singular - water", "*synestōsa*": "perfect active participle, nominative, feminine, singular - standing together/consisting/formed", "*Theou*": "genitive, masculine, singular - God", "*logō*": "dative, masculine, singular - word/message/command" }, "variants": { "*lanthanei*": "escapes notice/is hidden from/they deliberately ignore", "*thelontas*": "willing/wanting/desiring/choosing", "*ouranoi*": "heavens/skies/celestial realm", "*ēsan*": "were/existed/came into being", "*ekpalai*": "long ago/from of old/from ancient times", "*gē*": "earth/land/ground/world", "*hydatos*": "water/fluid", "*synestōsa*": "standing together/consisting/formed/established", "*Theou*": "God/deity", "*logō*": "word/message/command/decree" } }

    6 { "verseID": "2 Peter.3.6", "source": "Διʼ ὧν ὁ τότε κόσμος, ὕδατι κατακλυσθεὶς, ἀπώλετο:", "text": "Through which the *tote kosmos*, by-*hydati kataklystheis*, *apōleto*:", "grammar": { "*tote*": "adverb - then/at that time", "*kosmos*": "nominative, masculine, singular - world/universe/order", "*hydati*": "dative, neuter, singular - by water/with water", "*kataklystheis*": "aorist passive participle, nominative, masculine, singular - having been flooded/inundated", "*apōleto*": "aorist middle indicative, 3rd person singular - perished/was destroyed" }, "variants": { "*tote*": "then/at that time/in those days", "*kosmos*": "world/universe/order/arrangement", "*hydati*": "by water/with water", "*kataklystheis*": "having been flooded/inundated/deluged", "*apōleto*": "perished/was destroyed/came to ruin" } }

    7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }

    8 { "verseID": "2 Peter.3.8", "source": "Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη, ὡς ἡμέρα μία.", "text": "One but this not *lanthanetō* you, *agapētoi*, that one *hēmera para Kyriō* as *chilia etē* and *chilia etē*, as *hēmera* one.", "grammar": { "*lanthanetō*": "present active imperative, 3rd person singular - let it not escape notice/be hidden", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*hēmera*": "nominative, feminine, singular - day", "*para*": "preposition with dative - with/beside/in the presence of", "*Kyriō*": "dative, masculine, singular - with Lord/Master", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years" }, "variants": { "*lanthanetō*": "let it not escape notice/be hidden/be forgotten", "*agapētoi*": "beloved ones/dear friends", "*hēmera*": "day/daytime period", "*para*": "with/beside/in the presence of/in the sight of", "*Kyriō*": "Lord/Master/Ruler", "*chilia*": "thousand", "*etē*": "years/annual cycles" } }

    9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }

    10 { "verseID": "2 Peter.3.10", "source": "Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ· ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.", "text": "*Hēxei* but the *hēmera Kyriou* as *kleptēs* in *nykti*; in which the *ouranoi rhoizēdon pareleusontai*, *stoicheia* but *kausoumena lythēsontai*, and *gē* and the in it *erga katakaēsetai*.", "grammar": { "*hēxei*": "future active indicative, 3rd person singular - will come/arrive", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*kleptēs*": "nominative, masculine, singular - thief", "*nykti*": "dative, feminine, singular - in night", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*rhoizēdon*": "adverb - with a rushing noise/with a roar", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away/disappear", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*lythēsontai*": "future passive indicative, 3rd person plural - will be loosed/dissolved", "*gē*": "nominative, feminine, singular - earth/land", "*erga*": "nominative, neuter, plural - works/deeds", "*katakaēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed by fire" }, "variants": { "*hēxei*": "will come/arrive/appear", "*hēmera*": "day/time period", "*Kyriou*": "of Lord/Master/Ruler", "*kleptēs*": "thief/robber", "*nykti*": "night/darkness", "*ouranoi*": "heavens/skies/celestial regions", "*rhoizēdon*": "with a rushing noise/with a roar/with a loud sound", "*pareleusontai*": "will pass away/disappear/vanish", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*lythēsontai*": "will be loosed/dissolved/melted", "*gē*": "earth/land/ground/world", "*erga*": "works/deeds/actions", "*katakaēsetai*": "will be burned up/consumed by fire/incinerated" } }

  • 74%

    13 { "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }

    14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } }

    15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } }

    16 { "verseID": "1 Peter.1.16", "source": "Διότι γέγραπται, Ἅγιοι γένεσθε· ὅτι ἐγὼ ἅγιος εἰμι.", "text": "Because it has been *gegraptai*, *Hagioi* *genesthe*; because I *hagios* *eimi*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - resultative state", "*Hagioi*": "nominative, masculine, plural - predicate nominative", "*genesthe*": "aorist, middle, imperative, 2nd person, plural - command", "*hagios*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present, active, indicative, 1st person, singular - state of being" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*Hagioi*": "holy ones/saints/consecrated ones", "*genesthe*": "become/be/be made", "*hagios*": "holy/set apart/consecrated", "*eimi*": "am/exist/live" } }

    17 { "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }

  • 2 { "verseID": "1 Peter.3.2", "source": "Ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.", "text": "*Epopteusantes* the in *phobō hagnēn anastrophēn* of-you.", "grammar": { "*epopteusantes*": "aorist active participle, nominative, masculine, plural - having observed/witnessed", "*phobō*": "dative, masculine, singular - fear/reverence", "*hagnēn*": "accusative, feminine, singular - pure/holy/chaste", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life", "*hymōn*": "genitive, plural - of you" }, "variants": { "*epopteusantes*": "having observed/having witnessed/having looked upon closely", "*phobō*": "fear/reverence/respect", "*hagnēn*": "pure/holy/chaste/modest", "*anastrophēn*": "conduct/behavior/lifestyle/manner of life" } }

  • 7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }

  • 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }

  • 17 { "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }

  • 2 Pet 1:3-4
    2 verses
    71%

    3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }

    4 { "verseID": "2 Peter.1.4", "source": "Διʼ ὧν τὰ μέγιστα ἡμῖν καὶ τίμια ἐπαγγέλματα δεδώρηται: ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς.", "text": "Through which the *megista* to us and *timia epangelmata* he has granted: so that through these you might become *theias koinōnoi physeōs*, having escaped from the in *kosmō* in *epithymia phthoras*.", "grammar": { "Διʼ ὧν": "through which - preposition + relative pronoun, genitive, plural", "*megista*": "accusative, neuter, plural, superlative - greatest/exceeding great", "*timia*": "accusative, neuter, plural - precious/valuable", "*epangelmata*": "accusative, neuter, plural - promises", "δεδώρηται": "perfect middle/passive indicative, 3rd singular - 'has granted/given'", "γένησθε": "aorist middle subjunctive, 2nd plural - 'you might become'", "*theias*": "genitive, feminine, singular - divine", "*koinōnoi*": "nominative, masculine, plural - partakers/sharers/partners", "*physeōs*": "genitive, feminine, singular - nature", "ἀποφυγόντες": "aorist active participle, nominative, masculine, plural - 'having escaped'", "*kosmō*": "dative, masculine, singular - world", "*epithymia*": "dative, feminine, singular - desire/lust", "*phthoras*": "genitive, feminine, singular - corruption/decay" }, "variants": { "*megista*": "greatest/exceeding great/very great", "*timia*": "precious/valuable/honored", "*epangelmata*": "promises/pledges", "*theias*": "divine/godlike", "*koinōnoi*": "partakers/sharers/participants/partners", "*physeōs*": "nature/natural character/inherent quality", "*kosmō*": "world/universe/order/arrangement", "*epithymia*": "desire/longing/lust/craving", "*phthoras*": "corruption/decay/moral depravity/destruction" } }

  • 17 { "verseID": "2 Peter.3.17", "source": "Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε, ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες, ἐκπέσητε τοῦ ἰδίου στηριγμοῦ.", "text": "You *oun*, *agapētoi*, *proginōskontes phylassesthe*, so-that not by-the of-the *athesmōn planē synapachthentes*, you-*ekpesēte* of-the *idiou stērigmou*.", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*proginōskontes*": "present active participle, nominative, masculine, plural - knowing beforehand/foreknowing", "*phylassesthe*": "present middle imperative, 2nd person plural - guard yourselves/be on your guard", "*athesmōn*": "genitive, masculine, plural - lawless/unprincipled", "*planē*": "dative, feminine, singular - error/deception", "*synapachthentes*": "aorist passive participle, nominative, masculine, plural - having been carried away with", "*ekpesēte*": "aorist active subjunctive, 2nd person plural - you fall from/lose", "*idiou*": "genitive, masculine, singular - own/personal", "*stērigmou*": "genitive, masculine, singular - steadfastness/firm position" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*agapētoi*": "beloved ones/dear friends", "*proginōskontes*": "knowing beforehand/foreknowing/having prior knowledge", "*phylassesthe*": "guard yourselves/be on your guard/be careful", "*athesmōn*": "lawless/unprincipled/wicked", "*planē*": "error/deception/wandering", "*synapachthentes*": "having been carried away with/led astray with/seduced", "*ekpesēte*": "fall from/lose/forfeit", "*idiou*": "own/personal/private", "*stērigmou*": "steadfastness/firm position/stability" } }

  • 71%

    10 { "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } }

    11 { "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }

  • 11 { "verseID": "Hebrews.1.11", "source": "Αὐτοὶ ἀπολοῦνται· σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται·", "text": "They *apolountai*; you *de* *diameneis*; and all as *himation* *palaiōthēsontai*;", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*apolountai*": "future middle indicative, 3rd plural - will perish", "*de*": "conjunction - but/and/yet", "*diameneis*": "future active indicative, 2nd singular - will remain/continue", "*pantes*": "nominative, masculine, plural - all", "*hōs*": "comparative adverb - as/like", "*himation*": "nominative, neuter, singular - garment/cloak", "*palaiōthēsontai*": "future passive indicative, 3rd plural - will grow old/wear out" }, "variants": { "*apolountai*": "will perish/will be destroyed", "*diameneis*": "will remain/will continue/will endure", "*palaiōthēsontai*": "will grow old/will wear out/will become obsolete" } }

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    9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }

    10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } }

  • 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }

  • 30 { "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } }

  • 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } }

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    12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } }

    13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } }

  • 11 { "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }

  • 13 { "verseID": "1 Corinthians.3.13", "source": "Ἑκάστου τὸ ἔργον φανερὸν γενήσεται: ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει.", "text": "Of each the *ergon phaneron genēsetai*: the *gar hēmera dēlōsei*, because in *pyri apokalyptetai*; and of each the *ergon hopoion estin* the *pyr dokimasei*.", "grammar": { "*ergon*": "noun, neuter, nominative, singular - work", "*phaneron*": "adjective, neuter, nominative, singular - manifest/evident", "*genēsetai*": "future middle indicative, 3rd person singular - will become", "*gar*": "conjunction - for/because", "*hēmera*": "noun, feminine, nominative, singular - day", "*dēlōsei*": "future active indicative, 3rd person singular - will reveal/make clear", "*pyri*": "noun, neuter, dative, singular - fire", "*apokalyptetai*": "present passive indicative, 3rd person singular - is being revealed", "*hopoion*": "correlative pronoun, neuter, nominative, singular - of what sort", "*estin*": "present active indicative, 3rd person singular - is", "*pyr*": "noun, neuter, nominative, singular - fire", "*dokimasei*": "future active indicative, 3rd person singular - will test/prove" }, "variants": { "*ergon*": "work/deed/labor", "*phaneron*": "manifest/evident/visible", "*genēsetai*": "will become/will be made", "*hēmera*": "day/time of judgment", "*dēlōsei*": "will reveal/make clear/show", "*apokalyptetai*": "is being revealed/disclosed/uncovered", "*hopoion*": "of what sort/quality/kind", "*dokimasei*": "will test/prove/examine" } }

  • 1 { "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }

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    14 { "verseID": "2 Peter.1.14", "source": "Εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι.", "text": "Knowing that *tachinē estin* the *apothesis* of the *skēnōmatos* of me, even as also the *Kyrios* of us *Iēsous Christos edēlōsen* to me.", "grammar": { "Εἰδὼς": "perfect active participle, nominative, masculine, singular - 'knowing'", "ὅτι": "conjunction - 'that'", "*tachinē*": "nominative, feminine, singular - swift/soon", "*estin*": "present active indicative, 3rd singular - 'is'", "*apothesis*": "nominative, feminine, singular - putting off/laying aside", "*skēnōmatos*": "genitive, neuter, singular - tent/tabernacle", "μου": "genitive, singular - 'of me/my'", "καθὼς": "conjunction - 'even as/just as'", "*Kyrios*": "nominative, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsous Christos*": "nominative, masculine, singular - 'Jesus Christ'", "*edēlōsen*": "aorist active indicative, 3rd singular - 'showed/made clear'", "μοι": "dative, singular - 'to me'" }, "variants": { "*tachinē*": "swift/quick/imminent/sudden", "*apothesis*": "putting off/laying aside/removal", "*skēnōmatos*": "tent/tabernacle/bodily frame", "*edēlōsen*": "showed/made clear/revealed/declared" } }

    15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }

  • 27 { "verseID": "Hebrews.12.27", "source": "Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.", "text": "The and, Yet *hapax*, *dēloi* of the things *saleuomenōn* the *metathesin*, as *pepoiēmenōn*, that might *meinē* the things not *saleuomena*.", "grammar": { "*hapax*": "adverb - once", "*dēloi*": "verb, present active indicative, 3rd person singular - indicates/signifies", "*saleuomenōn*": "participle, present passive, genitive, plural, neuter - being shaken", "*metathesin*": "noun, accusative, singular, feminine - removal/change", "*pepoiēmenōn*": "participle, perfect passive, genitive, plural, neuter - having been made/created", "*meinē*": "verb, aorist active subjunctive, 3rd person singular - might remain", "*saleuomena*": "participle, present passive, nominative, plural, neuter - being shaken" }, "variants": { "*dēloi*": "indicates/signifies/makes clear/shows", "*metathesin*": "removal/change/transformation", "*pepoiēmenōn*": "having been made/created/produced", "*meinē*": "might remain/continue/abide" } }

  • 2 { "verseID": "2Thessalonians.2.2", "source": "Εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς, μητὲ θροεῖσθαι, μήτε διὰ πνεύματος, μήτε διὰ λόγου, μήτε διʼ ἐπιστολῆς ὡς διʼ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Χριστοῦ.", "text": "To the not *tacheōs* *saleuthēnai* you from the *noos*, *mēte* *throeisthai*, *mēte* through *pneumatos*, *mēte* through *logou*, *mēte* through *epistolēs* as through us, as that *enestēken* the *hēmera* of the *Christou*.", "grammar": { "*tacheōs*": "adverb - quickly/soon/hastily", "*saleuthēnai*": "verb, aorist passive infinitive - to be shaken/disturbed", "*noos*": "genitive, masculine singular - mind/understanding", "*mēte*": "negative conjunction - neither/nor", "*throeisthai*": "verb, present passive infinitive - to be troubled/alarmed", "*pneumatos*": "genitive, neuter singular - spirit/breath", "*logou*": "genitive, masculine singular - word/statement/message", "*epistolēs*": "genitive, feminine singular - letter/epistle", "*enestēken*": "verb, perfect active indicative, 3rd person singular - has come/is present", "*hēmera*": "nominative, feminine singular - day", "*Christou*": "genitive, masculine singular - Christ/Messiah" }, "variants": { "*tacheōs*": "quickly/soon/hastily/readily", "*saleuthēnai*": "be shaken/disturbed/unsettled/agitated", "*noos*": "mind/understanding/reason/intellect", "*throeisthai*": "be troubled/alarmed/frightened/disturbed", "*pneumatos*": "spirit/breath/wind/spiritual utterance", "*logou*": "word/message/statement/account", "*epistolēs*": "letter/epistle/written message", "*enestēken*": "has arrived/is present/has come/is at hand", "*hēmera*": "day/time/period" } }

  • 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }

  • 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }

  • 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }

  • 11 { "verseID": "2 Corinthians.7.11", "source": "Ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ, ἀπολογίαν, ἀλλὰ, ἀγανάκτησιν, ἀλλὰ, φόβον, ἀλλὰ, ἐπιπόθησιν, ἀλλὰ, ζῆλον, ἀλλʼ, ἐκδίκησιν! Ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.", "text": "*Idou gar* same this, the *kata Theon lypēthēnai* you, how much *kateirgasato* in you *spoudēn*, *alla*, *apologian*, *alla*, *aganaktēsin*, *alla*, *phobon*, *alla*, *epipothēsin*, *alla*, *zēlon*, *all'*, *ekdikēsin*! In all *synestēsate heautous hagnous einai* in the *pragmati*.", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look", "*gar*": "postpositive conjunction - for", "*auto touto*": "intensive neuter pronoun + demonstrative - this very thing", "*to kata*": "accusative neuter article + preposition - the according to", "*Theon*": "accusative, masculine, singular - God", "*lypēthēnai*": "aorist passive infinitive - to be grieved", "*hymas*": "accusative, 2nd person plural pronoun - you", "*posēn*": "accusative, feminine, singular interrogative - how much/what great", "*kateirgasato*": "aorist middle indicative, 3rd singular - produced/worked out", "*hymin*": "dative, 2nd person plural pronoun - in you", "*spoudēn*": "accusative, feminine, singular - earnestness/diligence", "*alla*": "strong adversative conjunction - but/moreover", "*apologian*": "accusative, feminine, singular - defense/vindication", "*aganaktēsin*": "accusative, feminine, singular - indignation", "*phobon*": "accusative, masculine, singular - fear", "*epipothēsin*": "accusative, feminine, singular - longing", "*zēlon*": "accusative, masculine, singular - zeal", "*ekdikēsin*": "accusative, feminine, singular - vindication/punishment", "*en panti*": "preposition + dative, neuter, singular - in everything", "*synestēsate*": "aorist indicative, 2nd plural - you proved/demonstrated", "*heautous*": "accusative, reflexive pronoun - yourselves", "*hagnous*": "accusative, masculine, plural - pure/innocent", "*einai*": "present infinitive - to be", "*en*": "preposition + dative - in", "*tō pragmati*": "dative, neuter, singular with article - the matter" }, "variants": { "*idou*": "behold/look/see", "*kata Theon*": "according to God/godly/divine", "*lypēthēnai*": "to be grieved/to be made sorrowful", "*kateirgasato*": "produced/worked out/accomplished", "*spoudēn*": "earnestness/diligence/eagerness", "*apologian*": "defense/vindication/clearing of yourselves", "*aganaktēsin*": "indignation/anger/displeasure", "*phobon*": "fear/reverence/respect", "*epipothēsin*": "longing/yearning/desire", "*zēlon*": "zeal/ardor/fervor", "*ekdikēsin*": "vindication/punishment/avenging", "*synestēsate*": "proved/demonstrated/established", "*hagnous*": "pure/innocent/blameless", "*pragmati*": "matter/affair/issue" } }

  • 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 2 { "verseID": "1 Thessalonians.5.2", "source": "Αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.", "text": "*Autoi gar akribōs oidate hoti* the *hēmera Kyriou hōs kleptēs en nykti houtōs erchetai*.", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive conjunction - for/because", "*akribōs*": "adverb - accurately/precisely", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*en*": "preposition + dative - in", "*nykti*": "dative, feminine, singular - night", "*houtōs*": "adverb - thus/so/in this manner", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming" }, "variants": { "*akribōs*": "accurately/precisely/exactly", "*oidate*": "you know/you have knowledge (perfect tense indicating complete knowledge)", "*Kyriou*": "of Lord/of the Lord/belonging to the Lord", "*erchetai*": "comes/is coming/arrives" } }

  • 31 { "verseID": "1 Corinthians.7.31", "source": "Καὶ οἱ χρώμενοι τῳ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι: παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.", "text": "And those *chrōmenoi* the *kosmō* this, as *mē* *katachrōmenoi*: *paragei* *gar* the *schēma* of the *kosmou* this.", "grammar": { "*chrōmenoi*": "present middle participle, nominative, masculine, plural - using", "*kosmō*": "dative, masculine, singular - world/universe/order", "*mē*": "negative particle - not", "*katachrōmenoi*": "present middle participle, nominative, masculine, plural - using to the full/misusing", "*paragei*": "present active indicative, 3rd person singular - passes away/passes by", "*gar*": "postpositive particle - for/because", "*schēma*": "nominative, neuter, singular - form/fashion/appearance", "*kosmou*": "genitive, masculine, singular - of world/universe/order" }, "variants": { "*chrōmenoi*": "using/employing/engaging with", "*kosmō*": "world/universe/order/system", "*katachrōmenoi*": "using to the full/misusing/abusing", "*paragei*": "passes away/passes by/is passing", "*schēma*": "form/fashion/appearance/external condition", "*kosmou*": "world/universe/order/system" } }