2{
"verseID": "2 Timothy.3.2",
"source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,",
"text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,",
"grammar": {
"*esontai*": "future middle indicative, 3rd person plural - will be",
"*gar*": "postpositive conjunction - for/because",
"*hoi*": "definite article, nominative, masculine, plural - the",
"*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind",
"*philautoi*": "adjective, nominative, masculine, plural - lovers of self",
"*philargyroi*": "adjective, nominative, masculine, plural - lovers of money",
"*alazones*": "noun, nominative, masculine, plural - boasters/braggarts",
"*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud",
"*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers",
"*goneusin*": "noun, dative, masculine, plural - parents",
"*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable",
"*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless",
"*anosioi*": "adjective, nominative, masculine, plural - unholy/profane"
},
"variants": {
"*philautoi*": "self-lovers/selfish/self-centered",
"*philargyroi*": "money-lovers/greedy/avaricious",
"*alazones*": "boasters/pretenders/imposters/braggarts",
"*hyperēphanoi*": "proud/arrogant/haughty",
"*blasphēmoi*": "blasphemers/slanderers/abusive",
"*apeitheis*": "disobedient/unpersuadable/rebellious",
"*acharistoi*": "ungrateful/thankless",
"*anosioi*": "unholy/profane/irreverent"
}
}
3{
"verseID": "2 Timothy.3.3",
"source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,",
"text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,",
"grammar": {
"*astorgoi*": "adjective, nominative, masculine, plural - without natural affection",
"*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving",
"*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers",
"*akrateis*": "adjective, nominative, masculine, plural - without self-control",
"*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage",
"*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good"
},
"variants": {
"*astorgoi*": "without natural affection/unloving/heartless",
"*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving",
"*diaboloi*": "slanderers/accusers/devils",
"*akrateis*": "without self-control/incontinent/undisciplined",
"*anēmeroi*": "fierce/brutal/savage/untamed",
"*aphilagathoi*": "not lovers of good/hostile to good/despisers of good"
}
}
4{
"verseID": "2 Timothy.3.4",
"source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·",
"text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·",
"grammar": {
"*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers",
"*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong",
"*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited",
"*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure",
"*mallon*": "adverb, comparative - rather/more",
"*ē*": "conjunction - than",
"*philotheoi*": "adjective, nominative, masculine, plural - lovers of God"
},
"variants": {
"*prodotai*": "traitors/betrayers",
"*propeteis*": "rash/headstrong/reckless/hasty",
"*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke",
"*philēdonoi*": "pleasure-lovers/hedonistic",
"*philotheoi*": "God-lovers/devoted to God"
}
}
5{
"verseID": "2 Timothy.3.5",
"source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.",
"text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.",
"grammar": {
"*echontes*": "present active participle, nominative, masculine, plural - having",
"*morphōsin*": "noun, accusative, feminine, singular - form/appearance",
"*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety",
"*tēn*": "definite article, accusative, feminine, singular - the",
"*de*": "postpositive conjunction - but/and",
"*dynamin*": "noun, accusative, feminine, singular - power",
"*autēs*": "personal pronoun, genitive, feminine, singular - of it/her",
"*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied",
"*kai*": "conjunction - and",
"*toutous*": "demonstrative pronoun, accusative, masculine, plural - these",
"*apotrepou*": "present middle imperative, 2nd person singular - turn away from"
},
"variants": {
"*morphōsin*": "form/appearance/outward form/embodiment/semblance",
"*eusebeias*": "godliness/piety/reverence/devotion",
"*dynamin*": "power/might/strength/ability",
"*ērnēmenoi*": "having denied/having rejected/having disowned",
"*apotrepou*": "turn away from/avoid/shun"
}
}
6{
"verseID": "2 Timothy.3.6",
"source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,",
"text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,",
"grammar": {
"*ek*": "preposition with genitive - from/out of",
"*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these",
"*gar*": "postpositive conjunction - for/because",
"*eisin*": "present indicative, 3rd person plural - they are",
"*hoi*": "definite article, nominative, masculine, plural - the ones",
"*endynontes*": "present active participle, nominative, masculine, plural - creeping in",
"*eis*": "preposition with accusative - into",
"*tas*": "definite article, accusative, feminine, plural - the",
"*oikias*": "noun, accusative, feminine, plural - houses/homes",
"*kai*": "conjunction - and",
"*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive",
"*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women",
"*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up",
"*hamartiais*": "noun, dative, feminine, plural - with sins",
"*agomena*": "present passive participle, accusative, neuter, plural - being led",
"*epithymiais*": "noun, dative, feminine, plural - by desires/lusts",
"*poikilais*": "adjective, dative, feminine, plural - various/diverse"
},
"variants": {
"*endynontes*": "creeping in/sneaking in/infiltrating",
"*aichmalōteuontes*": "taking captive/leading captive/enslaving",
"*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)",
"*sesōreumena*": "laden/burdened/heaped up/loaded down",
"*hamartiais*": "sins/misdeeds/errors",
"*agomena*": "being led/driven/guided/carried away",
"*epithymiais*": "desires/lusts/cravings/longings",
"*poikilais*": "various/diverse/manifold/different kinds"
}
}
7{
"verseID": "2 Timothy.3.7",
"source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.",
"text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.",
"grammar": {
"*pantote*": "adverb - always",
"*manthanonta*": "present active participle, accusative, neuter, plural - learning",
"*kai*": "conjunction - and",
"*mēdepote*": "adverb - never",
"*eis*": "preposition with accusative - to/into",
"*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition",
"*alētheias*": "noun, genitive, feminine, singular - of truth",
"*elthein*": "aorist active infinitive - to come",
"*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able"
},
"variants": {
"*manthanonta*": "learning/studying/being taught",
"*mēdepote*": "never/at no time",
"*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment",
"*alētheias*": "truth/reality",
"*elthein*": "to come/to reach/to arrive at",
"*dynamena*": "being able/having the capacity/capable"
}
}