2 Timothy 4:3

biblecontext

{ "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For the time will come when people will not tolerate sound teaching, but according to their own desires, they will gather teachers for themselves to satisfy their itching ears.

  • King James Version 1769 (Standard Version)

    For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

  • KJV1611 – Modern English

    For the time will come when they will not endure sound doctrine, but according to their own desires, they will gather to themselves teachers, having itching ears;

  • King James Version 1611 (Original)

    For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

  • American Standard Version with Strong's Numbers

    For{G1063} the time{G2540} will come{G2071} when{G3753} they will{G430} not{G3756} endure{G430} the sound{G5198} doctrine;{G1319} but,{G235} having itching{G2833} ears,{G189} will heap{G2002} to themselves{G1438} teachers{G1320} after{G2596} their own{G2398} lusts;{G1939}

  • King James Version with Strong's Numbers

    For{G1063} the time{G2540} will come{G2071}{(G5704)} when{G3753} they will{G430} not{G3756} endure{G430}{(G5695)} sound{G5198}{(G5723)} doctrine{G1319}; but{G235} after{G2596} their own{G2398} lusts{G1939} shall they heap{G2002}{(G5692)} to themselves{G1438} teachers{G1320}, having itching{G2833}{(G5746)} ears{G189};

  • Tyndale Bible (1526/1534)

    For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers

  • Coverdale Bible (1535)

    For the tyme wil come, whan they shal not suffre wholsome doctryne, but after their awne lustes shal they (whose eares ytche) get them an heape of teachers,

  • Geneva Bible (1560)

    For the time will come, when they will not suffer wholesome doctrine: but hauing their eares itching, shal after their owne lustes get them an heape of teachers,

  • Bishops' Bible (1568)

    For the tyme wyll come, when they shall not suffer wholsome doctrine: but after their owne lustes, shal they whose eares itche, get the an heape of teachers:

  • Authorized King James Version (1611)

    For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

  • Webster's Bible (1833)

    For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;

  • Young's Literal Translation (1862/1898)

    for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

  • American Standard Version (1901)

    For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;

  • American Standard Version (1901)

    For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;

  • Bible in Basic English (1941)

    For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them;

  • World English Bible (2000)

    For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;

  • NET Bible® (New English Translation)

    For there will be a time when people will not tolerate sound teaching. Instead, following their own desires, they will accumulate teachers for themselves, because they have an insatiable curiosity to hear new things.

Referenced Verses

  • Jer 6:16-17 : 16 { "verseID": "Jeremiah.6.16", "source": "כֹּ֣ה אָמַ֣ר יְהוָ֡ה עִמְדוּ֩ עַל־דְּרָכִ֨ים וּרְא֜וּ וְשַׁאֲל֣וּ ׀ לִנְתִב֣וֹת עוֹלָ֗ם אֵי־זֶ֨ה דֶ֤רֶךְ הַטּוֹב֙ וּלְכוּ־בָ֔הּ וּמִצְא֥וּ מַרְגּ֖וֹעַ לְנַפְשְׁכֶ֑ם וַיֹּאמְר֖וּ לֹ֥א נֵלֵֽךְ׃", "text": "Thus *ʾāmar* *YHWH* *ʿimdû* upon-*dərāḵîm* and-*rəʾû* and-*šaʾălû* for-*nətîbôt* *ʿôlām* which-this *dereḵ* the-*ṭôb* and-*ləḵû*-in-it and-*miṣʾû* *margôaʿ* for-your-*napšəḵem* and-they-*yōʾmərû* not we-will-*nēlēḵ*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿimdû*": "qal imperative, masculine plural - stand", "*dərāḵîm*": "noun, feminine plural - ways/roads", "*rəʾû*": "qal imperative, masculine plural - see/look", "*šaʾălû*": "qal imperative, masculine plural - ask", "*nətîbôt*": "noun, feminine plural construct - paths of", "*ʿôlām*": "noun, masculine singular - ancient time/eternity", "*dereḵ*": "noun, masculine singular - way/road", "*ṭôb*": "adjective, masculine singular - good", "*ləḵû*": "qal imperative, masculine plural - walk/go", "*miṣʾû*": "qal imperative, masculine plural - find", "*margôaʿ*": "noun, masculine singular - rest/resting place", "*napšəḵem*": "noun, feminine singular + 2nd masculine plural suffix - your soul", "*yōʾmərû*": "qal imperfect, 3rd masculine plural with waw consecutive - they said", "*nēlēḵ*": "qal imperfect, 1st person plural - we will walk/go" }, "variants": { "*nətîbôt*": "paths/highways/routes", "*ʿôlām*": "ancient time/eternity/long duration", "*margôaʿ*": "rest/resting place/repose", "*napšəḵem*": "your soul/life/self" } } 17 { "verseID": "Jeremiah.6.17", "source": "וַהֲקִמֹתִ֤י עֲלֵיכֶם֙ צֹפִ֔ים הַקְשִׁ֖יבוּ לְק֣וֹל שׁוֹפָ֑ר וַיֹּאמְר֖וּ לֹ֥א נַקְשִֽׁיב׃", "text": "And-I-*hăqîmōtî* over-you *ṣōpîm* *haqšîbû* to-*qôl* *šôpār* and-they-*yōʾmərû* not we-will-*naqšîb*.", "grammar": { "*hăqîmōtî*": "hiphil perfect, 1st person singular - I raised up/established", "*ṣōpîm*": "qal participle, masculine plural - watchers/watchmen", "*haqšîbû*": "hiphil imperative, masculine plural - pay attention/listen", "*qôl*": "noun, masculine singular construct - sound of", "*šôpār*": "noun, masculine singular - trumpet/ram's horn", "*yōʾmərû*": "qal imperfect, 3rd masculine plural with waw consecutive - they said", "*naqšîb*": "hiphil imperfect, 1st person plural - we will pay attention/listen" }, "variants": { "*hăqîmōtî*": "I raised up/established/appointed", "*ṣōpîm*": "watchers/watchmen/sentinels", "*haqšîbû*": "pay attention/listen/hearken", "*qôl*": "sound/voice/noise" } }
  • 2 Tim 3:1-6 : 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } } 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } } 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }
  • 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
  • 1 Tim 1:10 : 10 { "verseID": "1 Timothy.1.10", "source": "Πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται·", "text": "For *pornois*, *arsenokoitais*, *andrapodistais*, *pseustais*, *epiorkois*, and if any *heteron* to the *hygiainousē* *didaskalia* *antikeitai*;", "grammar": { "*pornois*": "dative, masculine, plural - indirect object (continuation from v.9)", "*arsenokoitais*": "dative, masculine, plural - indirect object", "*andrapodistais*": "dative, masculine, plural - indirect object", "*pseustais*": "dative, masculine, plural - indirect object", "*epiorkois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*ei*": "conditional particle - if", "*ti*": "nominative, neuter, singular, indefinite pronoun - anything", "*heteron*": "nominative, neuter, singular - adjective", "*tē hygiainousē*": "dative, feminine, singular - indirect object with article", "*didaskalia*": "dative, feminine, singular - indirect object", "*antikeitai*": "present middle/passive indicative, 3rd person singular - opposes/is contrary to" }, "variants": { "*pornois*": "sexually immoral/fornicators", "*arsenokoitais*": "homosexuals/men who lie with males", "*andrapodistais*": "slave traders/kidnappers", "*pseustais*": "liars/falsifiers", "*epiorkois*": "perjurers/oath-breakers", "*heteron*": "other/different", "*hygiainousē*": "sound/healthy/wholesome", "*didaskalia*": "teaching/doctrine/instruction", "*antikeitai*": "opposes/is contrary to/is set against" } }
  • 1 Tim 4:1-3 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } } 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
  • 1 Cor 2:1 : 1 { "verseID": "1 Corinthians.2.1", "source": "Κἀγὼ, ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθʼ ὑπεροχὴν λόγου ἢ σοφίας, καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.", "text": "And I (*kagō*), *elthōn* *pros* you, *adelphoi*, *ēlthon* not according to *hyperochēn* of *logou* or *sophias*, *katangellōn* to you the *martyrion* of the *Theou*.", "grammar": { "*kagō*": "crasis of 'kai egō' - nominative singular - and I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*pros*": "preposition with accusative - to/toward", "*adelphoi*": "vocative masculine plural - brothers", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*hyperochēn*": "accusative feminine singular - excellence/superiority", "*logou*": "genitive masculine singular - of word/speech", "*sophias*": "genitive feminine singular - of wisdom", "*katangellōn*": "present active participle, nominative masculine singular - proclaiming/announcing", "*martyrion*": "accusative neuter singular - testimony/witness", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*hyperochēn*": "excellence/superiority/eminence", "*logou*": "word/speech/message/account", "*sophias*": "wisdom/skill/intelligence", "*katangellōn*": "proclaiming/announcing/declaring", "*martyrion*": "testimony/witness/evidence" } }
  • Mic 2:11 : 11 { "verseID": "Micah.2.11", "source": "לוּ־אִישׁ הֹלֵךְ רוּחַ וָשֶׁקֶר כִּזֵּב אַטִּף לְךָ לַיַּיִן וְלַשֵּׁכָר וְהָיָה מַטִּיף הָעָם הַזֶּה", "text": "If-*ʾîš* *hōlēḵ* *rûaḥ* and-*šeqer* *kizzēḇ* *ʾaṭṭip̄* to-you for-the-*yayin* and-for-the-*šēḵār* and-*hāyāh* *maṭṭîp̄* the-*ʿām* the-*zeh*", "grammar": { "*ʾîš*": "noun, masculine singular - man", "*hōlēḵ*": "participle, qal masculine singular - walking/going", "*rûaḥ*": "noun, feminine singular - wind/spirit", "*šeqer*": "noun, masculine singular - falsehood/lie", "*kizzēḇ*": "verb, piel perfect, 3rd masculine singular - he lies/deceives", "*ʾaṭṭip̄*": "verb, hiphil imperfect, 1st singular - I will prophesy/preach", "*yayin*": "noun, masculine singular - wine", "*šēḵār*": "noun, masculine singular - strong drink", "*hāyāh*": "verb, qal perfect, 3rd masculine singular - he was/became", "*maṭṭîp̄*": "participle, hiphil masculine singular - prophesying/preaching", "*ʿām*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*ʾîš*": "man/person/someone", "*hōlēḵ*": "walking/going/following", "*rûaḥ*": "wind/spirit/breath", "*šeqer*": "falsehood/lie/deception", "*kizzēḇ*": "he lies/deceives/speaks falsely", "*ʾaṭṭip̄*": "I will prophesy/preach/speak", "*yayin*": "wine/fermented drink", "*šēḵār*": "strong drink/intoxicating beverage", "*maṭṭîp̄*": "prophesying/preaching/spokesman", "*ʿām*": "people/nation/folk" } }
  • 2 Chr 24:20-22 : 20 { "verseID": "2 Chronicles.24.20", "source": "וְר֣וּחַ אֱלֹהִ֗ים לָֽבְשָׁה֙ אֶת־זְכַרְיָה֙ בֶּן־יְהוֹיָדָ֣ע הַכֹּהֵ֔ן וַֽיַּעֲמֹ֖ד מֵעַ֣ל לָעָ֑ם וַיֹּ֨אמֶר לָהֶ֜ם כֹּ֣ה ׀ אָמַ֣ר הָאֱלֹהִ֗ים לָמָה֩ אַתֶּ֨ם עֹבְרִ֜ים אֶת־מִצְוֺ֤ת יְהוָה֙ וְלֹ֣א תַצְלִ֔יחוּ כִּֽי־עֲזַבְתֶּ֥ם אֶת־יְהוָ֖ה וַיַּֽעֲזֹ֥ב אֶתְכֶֽם׃", "text": "And-*ruah* *ʾElohim* *laveshah* *ʾet*-*Zekharyah* *ben*-*Yehoyada* the-*kohen* and-*yaʿamod* from-above to-the-*ʿam* and-*yomer* to-them thus *ʾamar* the-*ʾElohim* why you *ʿoverim* *ʾet*-*mitsvot* *YHWH* and-not *tatslihu* for-*ʿazavtem* *ʾet*-*YHWH* and-*yaʿazov* you", "grammar": { "*ruah*": "noun, feminine singular construct - spirit of", "*ʾElohim*": "divine name - God", "*laveshah*": "Qal perfect, 3rd person feminine singular - clothed", "*ʾet*": "direct object marker", "*Zekharyah*": "proper name - Zechariah", "*ben*": "noun, masculine singular construct - son of", "*Yehoyada*": "proper name - Jehoiada", "*kohen*": "noun, masculine singular with definite article - the priest", "*yaʿamod*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he stood", "*ʿam*": "noun, masculine singular with definite article - the people", "*yomer*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ʾamar*": "Qal perfect, 3rd person masculine singular - he said", "*ʾElohim*": "divine name with definite article - the God", "*ʿoverim*": "Qal participle, masculine plural - transgressing", "*ʾet*": "direct object marker", "*mitsvot*": "noun, feminine plural construct - commandments of", "*YHWH*": "divine name - Yahweh/the LORD", "*tatslihu*": "Hiphil imperfect, 2nd person masculine plural - you will succeed/prosper", "*ʿazavtem*": "Qal perfect, 2nd person masculine plural - you have forsaken", "*ʾet*": "direct object marker", "*YHWH*": "divine name - Yahweh/the LORD", "*yaʿazov*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he has forsaken" }, "variants": { "*ruah* *ʾElohim* *laveshah*": "Spirit of God clothed/came upon/filled", "*yaʿamod* from-above to-the-*ʿam*": "stood above the people/stood in an elevated place", "*ʿoverim*": "transgressing/violating/crossing over", "*tatslihu*": "succeed/prosper/thrive", "*ʿazavtem*": "forsaken/abandoned/left" } } 21 { "verseID": "2 Chronicles.24.21", "source": "וַיִּקְשְׁר֣וּ עָלָ֔יו וַיִּרְגְּמֻ֥הוּ אֶ֖בֶן בְּמִצְוַ֣ת הַמֶּ֑לֶךְ בַּחֲצַ֖ר בֵּ֥ית יְהוָֽה׃", "text": "And-*yiqsheru* upon-him and-*yirgemuhu* *ʾeven* in-*mitsvat* the-*melekh* in-*hatsar* *beyt* *YHWH*", "grammar": { "*yiqsheru*": "Qal imperfect with waw consecutive, 3rd person masculine plural - and they conspired", "*yirgemuhu*": "Qal imperfect with waw consecutive, 3rd person masculine plural with 3rd person masculine singular suffix - and they stoned him", "*ʾeven*": "noun, feminine singular - stone", "*mitsvat*": "noun, feminine singular construct - command of", "*melekh*": "noun, masculine singular with definite article - the king", "*hatsar*": "noun, masculine singular construct - court of", "*beyt*": "noun, masculine singular construct - house of", "*YHWH*": "divine name - Yahweh/the LORD" }, "variants": { "*yiqsheru*": "conspired/plotted/made a conspiracy", "*yirgemuhu* *ʾeven*": "stoned him with stones", "*hatsar*": "court/courtyard" } } 22 { "verseID": "2 Chronicles.24.22", "source": "וְלֹא־זָכַ֞ר יוֹאָ֣שׁ הַמֶּ֗לֶךְ הַחֶ֙סֶד֙ אֲשֶׁ֨ר עָשָׂ֜ה יְהוֹיָדָ֤ע אָבִיו֙ עִמּ֔וֹ וַֽיַּהֲרֹ֖ג אֶת־בְּנ֑וֹ וּכְמוֹת֣וֹ אָמַ֔ר יֵ֥רֶא יְהוָ֖ה וְיִדְרֹֽשׁ׃", "text": "And-not-*zakhar* *Yoʾash* the-*melekh* the-*hesed* which *ʿasah* *Yehoyada* *ʾaviv* with-him and-*yaharog* *ʾet*-*beno* and-at-*moto* *ʾamar* *yereʾ* *YHWH* and-*yidrosh*", "grammar": { "*zakhar*": "Qal perfect, 3rd person masculine singular - he remembered", "*Yoʾash*": "proper name - Joash", "*melekh*": "noun, masculine singular with definite article - the king", "*hesed*": "noun, masculine singular with definite article - the kindness/loyalty", "*ʿasah*": "Qal perfect, 3rd person masculine singular - he did/showed", "*Yehoyada*": "proper name - Jehoiada", "*ʾaviv*": "noun, masculine singular with 3rd person masculine singular suffix - his father", "*yaharog*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he killed", "*ʾet*": "direct object marker", "*beno*": "noun, masculine singular with 3rd person masculine singular suffix - his son", "*moto*": "Qal infinitive construct with 3rd person masculine singular suffix - his dying", "*ʾamar*": "Qal perfect, 3rd person masculine singular - he said", "*yereʾ*": "Qal imperfect jussive, 3rd person masculine singular - may he see", "*YHWH*": "divine name - Yahweh/the LORD", "*yidrosh*": "Qal imperfect jussive, 3rd person masculine singular - may he require/seek" }, "variants": { "*hesed*": "kindness/loyalty/faithfulness", "*ʾaviv*": "his father (metaphorical)/mentor/benefactor", "*yereʾ* *YHWH* and-*yidrosh*": "may the LORD see and require/avenge/seek justice" } }
  • Isa 28:12 : 12 { "verseID": "Isaiah.28.12", "source": "אֲשֶׁר אָמַר אֲלֵיהֶם זֹאת הַמְּנוּחָה הָנִיחוּ לֶעָיֵף וְזֹאת הַמַּרְגֵּעָה וְלֹא אָבוּא שְׁמוֹעַ", "text": "*ʾăšer* *ʾāmar* to-them this *hamməṇûḥāh* *hānîḥû* to-*ʿāyēp̄* and-this *hammarəgēʿāh* and-not *ʾāḇûʾ* *šəmôaʿ*", "grammar": { "*ʾăšer*": "relative pronoun - which/that", "*ʾāmar*": "qal perfect 3rd masculine singular - he said", "*hamməṇûḥāh*": "definite article + feminine singular noun - the rest", "*hānîḥû*": "hiphil imperative masculine plural - cause to rest", "*ʿāyēp̄*": "masculine singular adjective - weary/faint", "*hammarəgēʿāh*": "definite article + feminine singular noun - the refreshing", "*ʾāḇûʾ*": "qal perfect 3rd common plural - they were willing", "*šəmôaʿ*": "qal infinitive construct - to hear" }, "variants": { "*hamməṇûḥāh*": "the rest/the resting place", "*hānîḥû*": "cause to rest/give rest", "*ʿāyēp̄*": "weary/faint/exhausted", "*hammarəgēʿāh*": "the refreshing/the repose", "*ʾāḇûʾ*": "were willing/consented/wanted" } }
  • Jer 5:31 : 31 { "verseID": "Jeremiah.5.31", "source": "הַנְּבִיאִ֞ים נִבְּא֣וּ־בַשֶּׁ֗קֶר וְהַכֹּהֲנִים֙ יִרְדּ֣וּ עַל־יְדֵיהֶ֔ם וְעַמִּ֖י אָ֣הֲבוּ כֵ֑ן וּמַֽה־תַּעֲשׂ֖וּ לְאַחֲרִיתָֽהּ׃", "text": "The *nəbî'îm* *nibbə'û*-in the *šeqer*, and the *kōhănîm* *yirdû* upon-their *yədêhem*, and my *'ammî* *'āhăbû* thus; and what-you will *ta'ăśû* for its *'aḥărîtāh*?", "grammar": { "*ha*": "article - the", "*nəbî'îm*": "noun, masculine plural - prophets", "*nibbə'û*": "perfect, 3rd plural, niphal - they prophesied", "*ba*": "preposition + article - in the", "*šeqer*": "noun, masculine singular - falsehood/lie", "*wə*": "conjunction - and", "*ha*": "article - the", "*kōhănîm*": "noun, masculine plural - priests", "*yirdû*": "imperfect, 3rd masculine plural - they rule", "*'al*": "preposition - upon/according to", "*yədêhem*": "noun, feminine dual construct + 3rd masculine plural suffix - their hands", "*wə*": "conjunction - and", "*'ammî*": "noun, masculine singular + 1st singular suffix - my people", "*'āhăbû*": "perfect, 3rd plural - they loved", "*kēn*": "adverb - so/thus", "*wə*": "conjunction - and", "*mah*": "interrogative - what", "*ta'ăśû*": "imperfect, 2nd masculine plural - you will do", "*lə*": "preposition - for/to", "*'aḥărîtāh*": "noun, feminine singular + 3rd feminine singular suffix - its end" }, "variants": { "*nibbə'û-baššeqer*": "they prophesied falsely/prophesied lies", "*yirdû 'al-yədêhem*": "they rule at their direction/rule by their authority", "*'āhăbû kēn*": "loved it so/preferred it that way", "*'aḥărîtāh*": "its end/outcome/aftermath" } }
  • 1 Cor 2:4 : 4 { "verseID": "1 Corinthians.2.4", "source": "Καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως:", "text": "And the *logos* of me and the *kērygma* of me not in *peithois* *anthrōpinēs* *sophias* *logois*, but in *apodeixei* of *Pneumatos* and *dynameōs*:", "grammar": { "*logos*": "nominative masculine singular - word/message", "*kērygma*": "nominative neuter singular - proclamation/preaching", "*peithois*": "dative masculine plural adjective - persuasive", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*apodeixei*": "dative feminine singular - demonstration/proof", "*Pneumatos*": "genitive neuter singular - of Spirit", "*dynameōs*": "genitive feminine singular - of power" }, "variants": { "*logos*": "word/message/speech/account", "*kērygma*": "proclamation/preaching/message", "*peithois*": "persuasive/enticing/plausible", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*apodeixei*": "demonstration/proof/showing forth", "*Pneumatos*": "Spirit/breath/wind", "*dynameōs*": "power/might/strength/ability" } }
  • Gal 4:16 : 16 { "verseID": "Galatians.4.16", "source": "Ὥστε ἐχθρὸς ὑμῶν γέγονα, ἀληθεύων ὑμῖν;", "text": "So *echthros* of you I have *gegona*, *alētheuōn* to you?", "grammar": { "*echthros*": "nominative, masculine, singular - enemy/hostile person", "*gegona*": "perfect active indicative, 1st person singular - I have become", "*alētheuōn*": "present active participle, nominative, masculine, singular - speaking truth" }, "variants": { "*echthros*": "enemy/hostile person/opponent", "*gegona*": "I have become/turned into", "*alētheuōn*": "speaking truth/telling the truth/being truthful" } }
  • Isa 33:9-9 : 9 { "verseID": "Isaiah.33.9", "source": "אָבַל אֻמְלְלָה אָרֶץ הֶחְפִּיר לְבָנוֹן קָמַל הָיָה הַשָּׁרוֹן כָּעֲרָבָה וְנֹעֵר בָּשָׁן וְכַרְמֶל", "text": "*ʾābal* *ʾumləlâ* *ʾāreṣ* *heḥpîr* *ləbānôn* *qāmal* *hāyâ* the-*šārôn* like-the-*ʿărābâ* *wə-nōʿēr* *bāšān* *wə-karmel*", "grammar": { "*ʾābal*": "Qal perfect, 3rd person masculine singular - it mourns", "*ʾumləlâ*": "Pulal perfect, 3rd person feminine singular - she is weakened/languishes", "*ʾāreṣ*": "noun, feminine singular - land/earth", "*heḥpîr*": "Hiphil perfect, 3rd person masculine singular - it shows shame", "*ləbānôn*": "proper noun - Lebanon", "*qāmal*": "Qal perfect, 3rd person masculine singular - it withers", "*hāyâ*": "Qal perfect, 3rd person masculine singular - it has become", "*šārôn*": "proper noun with definite article - the Sharon", "*ʿărābâ*": "noun, feminine singular with definite article - the desert/wilderness", "*wə-nōʿēr*": "conjunction + Qal participle, masculine singular - and shaking off", "*bāšān*": "proper noun - Bashan", "*wə-karmel*": "conjunction + proper noun - and Carmel" }, "variants": { "*ʾābal*": "it mourns/it laments/it grieves", "*ʾumləlâ*": "she is weakened/she languishes/she withers", "*ʾāreṣ*": "land/earth/ground", "*heḥpîr*": "it shows shame/it is ashamed/it is confounded", "*ləbānôn*": "Lebanon (mountain range)", "*qāmal*": "it withers/it fades/it decays", "*hāyâ*": "it has become/it is", "*šārôn*": "Sharon (fertile plain)", "*ʿărābâ*": "desert/wilderness/Arabah", "*nōʿēr*": "shaking off/shedding/dropping", "*bāšān*": "Bashan (fertile region)", "*karmel*": "Carmel (mountain range)" } } 10 { "verseID": "Isaiah.33.10", "source": "עַתָּה אָקוּם יֹאמַר יְהוָה עַתָּה אֵרוֹמָם עַתָּה אֶנָּשֵׂא", "text": "Now *ʾāqûm* *yōʾmar* *YHWH* now *ʾērômām* now *ʾennāśēʾ*", "grammar": { "*ʾāqûm*": "Qal imperfect, 1st person singular - I will arise", "*yōʾmar*": "Qal imperfect, 3rd person masculine singular - he says", "*YHWH*": "proper noun, divine name - LORD", "*ʾērômām*": "Polal imperfect, 1st person singular - I will be exalted", "*ʾennāśēʾ*": "Niphal imperfect, 1st person singular - I will lift myself up" }, "variants": { "*ʾāqûm*": "I will arise/I will stand up/I will rise", "*yōʾmar*": "he says/he declares", "*ʾērômām*": "I will be exalted/I will rise up", "*ʾennāśēʾ*": "I will lift myself up/I will be lifted up/I will be exalted" } } 11 { "verseID": "Isaiah.33.11", "source": "תַּהֲרוּ חֲשַׁשׁ תֵּלְדוּ קַשׁ רוּחֲכֶם אֵשׁ תֹּאכַלְכֶם", "text": "You-*tahărû* *ḥăšaš* you-*tēldû* *qaš* *rûḥăkem* *ʾēš* *tōʾkalkem*", "grammar": { "*tahărû*": "Qal imperfect, 2nd person masculine plural - you conceive", "*ḥăšaš*": "noun, masculine singular - chaff/dry grass", "*tēldû*": "Qal imperfect, 2nd person masculine plural - you bring forth", "*qaš*": "noun, masculine singular - stubble/straw", "*rûḥăkem*": "noun, feminine singular construct + 2nd person masculine plural suffix - your breath/spirit", "*ʾēš*": "noun, feminine singular - fire", "*tōʾkalkem*": "Qal imperfect, 3rd person feminine singular + 2nd person masculine plural suffix - it will devour you" }, "variants": { "*tahărû*": "you conceive/you become pregnant with", "*ḥăšaš*": "chaff/dry grass/hay", "*tēldû*": "you bring forth/you give birth to", "*qaš*": "stubble/straw/chaff", "*rûḥăkem*": "your breath/your spirit/your wind", "*ʾēš*": "fire/flame", "*tōʾkalkem*": "it will devour you/it will consume you/it will eat you" } }
  • 2 Chr 25:15-16 : 15 { "verseID": "2 Chronicles.25.15", "source": "וַיִּֽחַר־אַ֥ף יְהוָ֖ה בַּאֲמַצְיָ֑הוּ וַיִּשְׁלַ֤ח אֵלָיו֙ נָבִ֔יא וַיֹּ֣אמֶר ל֗וֹ לָ֤מָּה דָרַ֙שְׁתָּ֙ אֶת־אֱלֹהֵ֣י הָעָ֔ם אֲשֶׁ֛ר לֹא־הִצִּ֥ילוּ אֶת־עַמָּ֖ם מִיָּדֶֽךָ׃", "text": "And *wa-yiḥar*-*ʾaf* *YHWH* against-*baʾămaṣyāhû*, and *wa-yišlaḥ* to-him *nābîʾ*, and *wa-yōʾmer* to-him, *lāmmâ* *dārašta* *ʾet*-*ʾĕlōhê* *hāʿām* who *lōʾ*-*hiṣṣîlû* *ʾet*-*ʿammām* from-*miyyādeḵā*.", "grammar": { "*wa-yiḥar*": "waw-consecutive with qal imperfect, 3rd masculine singular - and burned/kindled", "*ʾaf*": "noun, masculine singular construct - nostril/anger of", "*YHWH*": "proper noun - Yahweh/the LORD", "*baʾămaṣyāhû*": "preposition bet with proper noun - against Amaziah", "*wa-yišlaḥ*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he sent", "*nābîʾ*": "noun, masculine singular - prophet", "*wa-yōʾmer*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he said", "*lāmmâ*": "interrogative - why", "*dārašta*": "qal perfect, 2nd masculine singular - you have sought/inquired of", "*ʾĕlōhê*": "noun, masculine plural construct - gods of", "*hāʿām*": "definite article with noun, masculine singular - the people", "*lōʾ*": "negative particle - not", "*hiṣṣîlû*": "hiphil perfect, 3rd common plural - they rescued/delivered", "*ʿammām*": "noun, masculine singular with 3rd masculine plural suffix - their people", "*miyyādeḵā*": "preposition min with noun, feminine singular with 2nd masculine singular suffix - from your hand" }, "variants": { "*yiḥar-ʾaf*": "anger kindled/burned with anger/became angry", "*dārašta*": "sought/inquired of/consulted", "*hiṣṣîlû*": "delivered/rescued/saved" } } 16 { "verseID": "2 Chronicles.25.16", "source": "וַיְהִ֣י ׀ בְּדַבְּר֣וֹ אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ הַלְיוֹעֵ֤ץ לַמֶּ֙לֶךְ֙ נְתַנּ֔וּךָ חֲדַל־לְךָ֖ לָ֣מָּה יַכּ֑וּךָ וַיֶּחְדַּ֣ל הַנָּבִ֗יא וַיֹּ֙אמֶר֙ יָדַ֗עְתִּי כִּֽי־יָעַ֤ץ אֱלֹהִים֙ לְהַשְׁחִיתֶ֔ךָ כִּֽי־עָשִׂ֣יתָ זֹּ֔את וְלֹ֥א שָׁמַ֖עְתָּ לַעֲצָתִֽי׃ פ", "text": "And *wa-yəhî* in-*bədabbərô* to-him, and *wa-yōʾmer* to-him, *ha-ləyôʿēṣ* to-the-*lammelek* *nətannûḵā*? *ḥădal*-to-you, *lāmmâ* *yakkûḵā*? And *wa-yeḥdal* the-*hannābîʾ*, and *wa-yōʾmer*, *yādaʿtî* that-*kî-yāʿaṣ* *ʾĕlōhîm* to-*ləhašḥîteḵā*, because-*kî-ʿāśîtā* *zōʾt*, and-*wəlōʾ* *šāmaʿtā* to-*laʿăṣātî*. *p*", "grammar": { "*wa-yəhî*": "waw-consecutive with qal imperfect, 3rd masculine singular - and it happened", "*bədabbərô*": "preposition bet with piel infinitive construct with 3rd masculine singular suffix - in his speaking", "*wa-yōʾmer*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he said", "*ha-ləyôʿēṣ*": "interrogative he with preposition lamed and qal participle, masculine singular - have (you been made) as a counselor", "*lammelek*": "preposition lamed with definite article and noun, masculine singular - to the king", "*nətannûḵā*": "qal perfect, 1st common plural with 2nd masculine singular suffix - we gave/appointed you", "*ḥădal*": "qal imperative, masculine singular - stop/cease/desist", "*lāmmâ*": "interrogative - why", "*yakkûḵā*": "hiphil imperfect, 3rd masculine plural with 2nd masculine singular suffix - they will strike you", "*wa-yeḥdal*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he stopped", "*hannābîʾ*": "definite article with noun, masculine singular - the prophet", "*yādaʿtî*": "qal perfect, 1st common singular - I know", "*kî-yāʿaṣ*": "conjunction with qal perfect, 3rd masculine singular - that he has counseled/decided", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ləhašḥîteḵā*": "preposition lamed with hiphil infinitive construct with 2nd masculine singular suffix - to destroy you", "*kî-ʿāśîtā*": "conjunction with qal perfect, 2nd masculine singular - because you have done", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*wəlōʾ*": "conjunction with negative particle - and not", "*šāmaʿtā*": "qal perfect, 2nd masculine singular - you have listened", "*laʿăṣātî*": "preposition lamed with noun, feminine singular with 1st common singular suffix - to my counsel", "*p*": "paragraph marker" }, "variants": { "*ḥădal*": "cease/stop/refrain", "*yakkûḵā*": "strike/smite/kill you", "*yāʿaṣ*": "counseled/decided/determined", "*ləhašḥîteḵā*": "to destroy/ruin/corrupt you" } }
  • 1 Kgs 18:22 : 22 { "verseID": "1 Kings.18.22", "source": "וַיֹּ֤אמֶר אֵלִיָּ֙הוּ֙ אֶל־הָעָ֔ם אֲנִ֞י נוֹתַ֧רְתִּי נָבִ֛יא לַיהוָ֖ה לְבַדִּ֑י וּנְבִיאֵ֣י הַבַּ֔עַל אַרְבַּע־מֵא֥וֹת וַחֲמִשִּׁ֖ים אִֽישׁ׃", "text": "*wə-yōʾmer* *ʾēliyyāhû* to-the-*ʿām* *ʾănî* *nôtartî* *nābîʾ* to-*YHWH* *ləbaddî* and-*nəbîʾê* the-*baʿal* four-*mēʾôt* and-fifty *ʾîš*", "grammar": { "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*ʾēliyyāhû*": "proper noun, masculine - Elijah", "*ʾel*": "preposition - to", "*hā-ʿām*": "definite article + noun, masculine singular - the people", "*ʾănî*": "personal pronoun, 1st person singular - I", "*nôtartî*": "Niphal perfect, 1st person singular of *yātar* - I am left/I remain", "*nābîʾ*": "noun, masculine singular - prophet", "*la-YHWH*": "preposition + divine name - to/for Yahweh/the LORD", "*ləbaddî*": "preposition + noun + 1st person singular suffix - by myself/alone", "*û-nəbîʾê*": "conjunction + noun, masculine plural construct - and prophets of", "*ha-baʿal*": "definite article + noun, masculine singular - the Baal", "*ʾarbaʿ*": "number, cardinal - four", "*mēʾôt*": "hundreds", "*wa-ḥămiššîm*": "conjunction + number, cardinal - and fifty", "*ʾîš*": "noun, masculine singular - man/men" }, "variants": { "*nôtartî*": "I remain/I am left/I alone am left", "*ləbaddî*": "by myself/alone/only me" } }
  • 1 Kgs 22:18 : 18 { "verseID": "1 Kings.22.18", "source": "וַיֹּ֥אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֖ל אֶל־יְהוֹשָׁפָ֑ט הֲלוֹא֙ אָמַ֣רְתִּי אֵלֶ֔יךָ לֽוֹא־יִתְנַבֵּ֥א עָלַ֛י ט֖וֹב כִּ֥י אִם־רָֽע׃", "text": "*wə-yōʾmer melek-Yiśrāʾēl* to-*Yəhôšāp̄āṭ*, did-*lōʾ* *ʾāmartî* to-you *lôʾ-yitnabbēʾ* concerning-me *ṭôb* *kî ʾim-rāʿ*?", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*melek-Yiśrāʾēl*": "construct noun phrase - king of Israel", "*Yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*lōʾ*": "negative particle with interrogative prefix - did not", "*ʾāmartî*": "qal perfect 1cs - I said", "*lôʾ-yitnabbēʾ*": "negative particle + hitpael imperfect 3ms - he does not prophesy", "*ṭôb*": "masculine singular adjective - good", "*kî ʾim*": "conjunction phrase - but only/except", "*rāʿ*": "masculine singular adjective - evil/bad" }, "variants": { "*ʾāmartî*": "I said/told/spoke", "*yitnabbēʾ*": "prophesy/predict/foretell", "*ṭôb*": "good/favorable/pleasant/agreeable", "*rāʿ*": "evil/bad/harmful/unpleasant/disagreeable/malicious" } }
  • Luke 6:26 : 26 { "verseID": "Luke.6.26", "source": "Οὐαὶ ὑμῖν, ὅταν καλῶς ὑμᾶς εἴπωσιν πάντες οἱ ἄνθρωποι! κατὰ ταῦτα γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.", "text": "*Ouai* to you, *hotan* *kalōs* you *eipōsin* *pantes* the *anthrōpoi*! *kata* *tauta* *gar* *epoioun* to the *pseudoprophētais* the *pateres* of them.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hotan*": "conjunction - when/whenever", "*kalōs*": "adverb - well/favorably", "*eipōsin*": "verb, aorist active subjunctive, 3rd person plural - they might speak/say", "*pantes*": "adjective, nominative, masculine, plural - all", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kata*": "preposition - according to/in the same way as", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*gar*": "conjunction - for/because", "*epoioun*": "verb, imperfect active, 3rd person plural - they were doing", "*pseudoprophētais*": "noun, dative, masculine, plural - to false prophets", "*pateres*": "noun, nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Ouai*": "woe/alas/grief (expression of doom or judgment)", "*kalōs*": "well/favorably/approvingly", "*eipōsin*": "speak/say/tell (of)", "*pantes*": "all/everyone/the whole", "*anthrōpoi*": "men/people/humankind", "*epoioun*": "they were doing/practicing (continuous past action)", "*pseudoprophētais*": "false prophets/those who falsely claim to speak for God", "*pateres*": "fathers/ancestors/forefathers" } }
  • Luke 20:19 : 19 { "verseID": "Luke.20.19", "source": "Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπʼ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ· καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπεν.", "text": "And *ezētēsan* the *archiereis* and the *grammateis* *epibalein* on him the *cheiras* in same the *hōra*; and they *ephobēthēsan* the *laon*: they *egnōsan gar* that *pros* them the *parabolēn* this he *eipen*.", "grammar": { "*ezētēsan*": "aorist active, 3rd plural - they sought", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*epibalein*": "aorist active infinitive - to lay", "*cheiras*": "accusative, feminine, plural - hands", "*hōra*": "dative, feminine, singular - hour/time", "*ephobēthēsan*": "aorist passive, 3rd plural - they feared", "*laon*": "accusative, masculine, singular - people", "*egnōsan*": "aorist active, 3rd plural - they knew", "*gar*": "postpositive conjunction - for/because", "*pros*": "preposition + accusative - against/toward", "*parabolēn*": "accusative, feminine, singular - parable", "*eipen*": "aorist active, 3rd singular - he spoke" }, "variants": { "*ezētēsan*": "they sought/they tried/they attempted", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/teachers of the law", "*epibalein tas cheiras*": "to lay hands on/to arrest/to seize", "*hōra*": "hour/time/moment", "*ephobēthēsan*": "they feared/they were afraid of", "*laon*": "people/crowd/nation", "*egnōsan*": "they knew/they realized/they understood", "*pros*": "against/toward/concerning", "*parabolēn*": "parable/comparison/illustration", "*eipen*": "he spoke/he told/he said" } }
  • John 3:19-21 : 19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } } 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } } 21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }
  • John 8:45 : 45 { "verseID": "John.8.45", "source": "Ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.", "text": "*Egō de* because the *alētheian legō*, not *pisteuete moi*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*legō*": "speak/say/tell" } }
  • Acts 17:21 : 21 { "verseID": "Acts.17.21", "source": "(Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι, καὶ ἀκούειν καινότερον.)", "text": "(*Athēnaioi* *de* all and the *epidēmountes* *xenoi* for *ouden* *heteron* *eukairoun*, than to *legein* something, and to *akouein* something *kainoteron*.)", "grammar": { "*Athēnaioi*": "nominative plural masculine - Athenians", "*de*": "postpositive conjunction - and/now", "*epidēmountes*": "present active participle, nominative plural masculine - residing/visiting", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*ouden*": "accusative singular neuter - nothing", "*heteron*": "accusative singular neuter - other", "*eukairoun*": "imperfect active indicative, 3rd person plural - they were spending time", "*legein*": "present active infinitive - to say/tell", "*akouein*": "present active infinitive - to hear", "*kainoteron*": "comparative adjective, accusative singular neuter - newer/more novel" }, "variants": { "*epidēmountes*": "residing/visiting/sojourning", "*xenoi*": "strangers/foreigners/visitors", "*eukairoun*": "were spending time/had leisure for/devoted time to", "*kainoteron*": "newer/more novel/the latest thing" } }
  • Jer 18:18 : 18 { "verseID": "Jeremiah.18.18", "source": "וַיֹּאמְר֗וּ לְכ֨וּ וְנַחְשְׁבָ֥ה עַֽל־יִרְמְיָהוּ֮ מַחֲשָׁבוֹת֒ כִּי֩ לֹא־תֹאבַ֨ד תּוֹרָ֜ה מִכֹּהֵ֗ן וְעֵצָה֙ מֵֽחָכָ֔ם וְדָבָ֖ר מִנָּבִ֑יא לְכוּ֙ וְנַכֵּ֣הוּ בַלָּשׁ֔וֹן וְאַל־נַקְשִׁ֖יבָה אֶל־כָּל־דְּבָרָֽיו׃", "text": "And they *wayyōʾmrû*, Come and let us *wĕnaḥšĕbāh* against *Yirmĕyāhû* *maḥăšābôt*, for not-*tōʾbad* *tôrāh* from *kōhēn*, and *ʿēṣāh* from *ḥākām*, and *dābār* from *nābîʾ*; come and let us *wĕnakkēhû* with the *lāšôn*, and not-let us *naqšîbāh* to all of his words", "grammar": { "*wayyōʾmrû*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine plural - and they said", "*wĕnaḥšĕbāh*": "conjunction + verb, qal cohortative, 1st person common plural - and let us devise", "*Yirmĕyāhû*": "proper noun - Jeremiah", "*maḥăšābôt*": "noun, feminine plural - plans/thoughts", "*tōʾbad*": "verb, qal imperfect, 3rd person feminine singular - will perish/be lost", "*tôrāh*": "noun, feminine singular - law/instruction", "*kōhēn*": "noun, masculine singular - priest", "*ʿēṣāh*": "noun, feminine singular - counsel/advice", "*ḥākām*": "adjective, masculine singular - wise man", "*dābār*": "noun, masculine singular - word/speech", "*nābîʾ*": "noun, masculine singular - prophet", "*wĕnakkēhû*": "conjunction + verb, hiphil cohortative, 1st person common plural with 3rd person masculine singular suffix - and let us strike him", "*lāšôn*": "noun, feminine singular, definite - the tongue", "*naqšîbāh*": "verb, hiphil cohortative, 1st person common plural - let us pay attention" }, "variants": { "*wayyōʾmrû*": "and they said/spoke", "*wĕnaḥšĕbāh*": "and let us devise/plan/think up", "*maḥăšābôt*": "plans/thoughts/schemes", "*tōʾbad*": "will perish/be lost/vanish", "*tôrāh*": "law/instruction/teaching", "*kōhēn*": "priest/minister", "*ʿēṣāh*": "counsel/advice/plan", "*ḥākām*": "wise man/sage", "*dābār*": "word/speech/message", "*nābîʾ*": "prophet/seer", "*wĕnakkēhû*": "and let us strike him/attack him", "*lāšôn*": "tongue/language/speech", "*naqšîbāh*": "let us pay attention/listen" } }
  • Jer 23:16-17 : 16 { "verseID": "Jeremiah.23.16", "source": "כֹּֽה־אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת אַֽל־תִּשְׁמְע֞וּ עַל־דִּבְרֵ֤י הַנְּבִאִים֙ הַנִּבְּאִ֣ים לָכֶ֔ם מַהְבִּלִ֥ים הֵ֖מָּה אֶתְכֶ֑ם חֲז֤וֹן לִבָּם֙ יְדַבֵּ֔רוּ לֹ֖א מִפִּ֥י יְהוָֽה׃", "text": "Thus *ʾāmar* *YHWH* *ṣəbāʾôt*: *ʾal*-*tišməʿû* upon-*dibrê* the-*nəbīʾîm* the-*nibəʾîm* to-you, *mahbilîm* they you; *ḥăzôn* *libbām* *yədabbērû*, not from-*pî* *YHWH*.", "grammar": { "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - hosts/armies", "*ʾal*": "negative particle - do not", "*tišməʿû*": "qal imperfect, 2nd masculine plural - listen/hear/obey", "*dibrê*": "noun, masculine plural construct - words of", "*nəbīʾîm*": "noun, masculine plural - prophets", "*nibəʾîm*": "niphal participle, masculine plural - prophesying", "*mahbilîm*": "hiphil participle, masculine plural - causing to be vain/making empty", "*ḥăzôn*": "noun, masculine singular construct - vision of", "*libbām*": "noun, masculine singular + 3rd masculine plural suffix - their heart", "*yədabbērû*": "piel imperfect, 3rd masculine plural - they speak", "*pî*": "noun, masculine singular construct - mouth of" }, "variants": { "*mahbilîm*": "causing to be vain/making empty/filling with false hopes", "*ḥăzôn*": "vision/revelation/oracle", "*libbām*": "their heart/mind/will/understanding" } } 17 { "verseID": "Jeremiah.23.17", "source": "אֹמְרִ֤ים אָמוֹר֙ לִֽמְנַאֲצַ֔י דִּבֶּ֣ר יְהוָ֔ה שָׁל֖וֹם יִֽהְיֶ֣ה לָכֶ֑ם וְ֠כֹל הֹלֵ֞ךְ בִּשְׁרִר֤וּת לִבּוֹ֙ אָֽמְר֔וּ לֹֽא־תָב֥וֹא עֲלֵיכֶ֖ם רָעָֽה׃", "text": "*ʾōmərîm* *ʾāmôr* to-*mənaʾăṣay*: *dibber* *YHWH*, *šālôm* *yihyeh* to-you; and-all *hōlēk* in-*šərirût* *libbô* *ʾāmərû*: not-*tābôʾ* upon-you *rāʿâ*.", "grammar": { "*ʾōmərîm*": "qal participle, masculine plural - saying/speaking", "*ʾāmôr*": "infinitive absolute - saying repeatedly/emphatically", "*mənaʾăṣay*": "piel participle, masculine plural construct + 1st singular suffix - those despising me", "*dibber*": "piel perfect, 3rd masculine singular - spoke/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*šālôm*": "noun, masculine singular - peace/welfare/prosperity", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*hōlēk*": "qal participle, masculine singular - walking/following", "*šərirût*": "noun, feminine singular construct - stubbornness of", "*libbô*": "noun, masculine singular + 3rd masculine singular suffix - his heart", "*ʾāmərû*": "qal perfect, 3rd common plural - they said", "*tābôʾ*": "qal imperfect, 3rd feminine singular - will come", "*rāʿâ*": "noun, feminine singular - evil/disaster/calamity" }, "variants": { "*mənaʾăṣay*": "those despising me/my rejecters/those contemning me", "*šālôm*": "peace/welfare/prosperity/safety/completeness", "*šərirût*": "stubbornness/firmness/obstinacy", "*libbô*": "his heart/mind/will/understanding", "*rāʿâ*": "evil/disaster/calamity/misfortune" } }
  • Jer 27:9 : 9 { "verseID": "Jeremiah.27.9", "source": "וְ֠אַתֶּם אַל־תִּשְׁמְע֨וּ אֶל־נְבִיאֵיכֶ֜ם וְאֶל־קֹֽסְמֵיכֶ֗ם וְאֶל֙ חֲלֹמֹ֣תֵיכֶ֔ם וְאֶל־עֹֽנְנֵיכֶ֖ם וְאֶל־כַּשָּׁפֵיכֶ֑ם אֲשֶׁר־הֵ֞ם אֹמְרִ֤ים אֲלֵיכֶם֙ לֵאמֹ֔ר לֹ֥א תַעַבְד֖וּ אֶת־מֶ֥לֶךְ בָּבֶֽל", "text": "And-*ʾattem* not-*tišməʿû* to-*nəbîʾêkem* and-to-*qōsəmêkem* and-to *ḥălōmōtêkem* and-to-*ʿōnənêkem* and-to-*kaššāpêkem* *ʾăšer*-they *ʾōmərîm* to-you *lēʾmōr* not *taʿabdû* *ʾet*-*melek* *bābel*", "grammar": { "*ʾattem*": "2nd person masculine plural independent pronoun - you", "*tišməʿû*": "qal imperfect, 2nd person masculine plural - you shall listen", "*nəbîʾêkem*": "noun, masculine plural with 2nd person masculine plural suffix - your prophets", "*qōsəmêkem*": "qal active participle, masculine plural with 2nd person masculine plural suffix - your diviners", "*ḥălōmōtêkem*": "noun, masculine plural with 2nd person masculine plural suffix - your dreams/dreamers", "*ʿōnənêkem*": "poel active participle, masculine plural with 2nd person masculine plural suffix - your soothsayers", "*kaššāpêkem*": "piel active participle, masculine plural with 2nd person masculine plural suffix - your sorcerers", "*ʾăšer*": "relative pronoun - which/that", "*ʾōmərîm*": "qal active participle, masculine plural - saying", "*lēʾmōr*": "qal infinitive construct with preposition - to say", "*taʿabdû*": "qal imperfect, 2nd person masculine plural - you shall serve", "*melek*": "construct state, masculine singular - king of", "*bābel*": "proper name - Babylon" }, "variants": { "*tišməʿû*": "listen to/hearken to/obey", "*nəbîʾêkem*": "your prophets/your spokesmen", "*qōsəmêkem*": "your diviners/your fortune-tellers", "*ḥălōmōtêkem*": "your dreams/your dreamers", "*ʿōnənêkem*": "your soothsayers/your fortune-tellers/your observers of omens", "*kaššāpêkem*": "your sorcerers/your witches/your practitioners of magic", "*ʾōmərîm*": "saying/speaking/telling", "*taʿabdû*": "serve/work for/be subject to" } }
  • Jer 29:8 : 8 { "verseID": "Jeremiah.29.8", "source": "כִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אַל־יַשִּׁ֧יאוּ לָכֶ֛ם נְבִֽיאֵיכֶ֛ם אֲשֶׁר־בְּקִרְבְּכֶ֖ם וְקֹֽסְמֵיכֶ֑ם וְאַֽל־תִּשְׁמְעוּ֙ אֶל־חֲלֹמֹ֣תֵיכֶ֔ם אֲשֶׁ֥ר אַתֶּ֖ם מַחְלְמִֽים", "text": "For thus *ʾāmar* *YHWH* *ṣəbāʾôt* *ʾĕlōhê* *yiśrāʾēl* *ʾal*-*yaššîʾû* to-you *nəbîʾêḵem* which-in-*qirbəḵem* *wə*-*qōsəmêḵem* *wə*-*ʾal*-*tišməʿû* to-*ḥălōmōtêḵem* which you *maḥləmîm*", "grammar": { "*ʾāmar*": "qal perfect, 3rd person masculine singular - says/said", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "masculine plural noun - hosts/armies", "*ʾĕlōhê*": "construct state, masculine plural - God of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾal*": "negative particle", "*yaššîʾû*": "hiphil imperfect, 3rd person masculine plural jussive - let them not deceive", "*nəbîʾêḵem*": "masculine plural noun with 2nd person masculine plural suffix - your prophets", "*qirbəḵem*": "masculine singular noun with 2nd person masculine plural suffix - your midst", "*wə*": "conjunction - and", "*qōsəmêḵem*": "masculine plural participle with 2nd person masculine plural suffix - your diviners", "*tišməʿû*": "qal imperfect, 2nd person masculine plural jussive - you should listen", "*ḥălōmōtêḵem*": "masculine plural noun with 2nd person masculine plural suffix - your dreams", "*maḥləmîm*": "hiphil participle, masculine plural - causing to dream/dreaming" }, "variants": { "*ʾāmar*": "said/says/declared", "*yaššîʾû*": "let them not deceive/mislead/seduce", "*qirbəḵem*": "your midst/among you", "*qōsəmêḵem*": "your diviners/soothsayers", "*tišməʿû*": "you should listen/hearken/obey", "*maḥləmîm*": "causing to dream/dreaming" } }
  • Amos 7:10-17 : 10 { "verseID": "Amos.7.10", "source": "וַיִּשְׁלַ֗ח אֲמַצְיָה֙ כֹּהֵ֣ן בֵּֽית־אֵ֔ל אֶל־יָרָבְעָ֥ם מֶֽלֶךְ־יִשְׂרָאֵ֖ל לֵאמֹ֑ר קָשַׁ֨ר עָלֶ֜יךָ עָמ֗וֹס בְּקֶ֙רֶב֙ בֵּ֣ית יִשְׂרָאֵ֔ל לֹא־תוּכַ֣ל הָאָ֔רֶץ לְהָכִ֖יל אֶת־כָּל־דְּבָרָֽיו׃", "text": "And-*yišlaḥ* *ʾămaṣyāh* *kōhēn* *bêt*-*ʾēl* *ʾel*-*yārābeʿām* *melek*-*yiśrāʾēl* *lēʾmōr* *qāšar* against-you *ʿāmôs* in-*qereb* *bêt* *yiśrāʾēl* *lōʾ*-*tûkal* the-*ʾāreṣ* *lehākîl* *ʾet*-all-*debārāyw*.", "grammar": { "*yišlaḥ*": "qal imperfect, 3rd masc. singular with consecutive waw - and he sent", "*ʾămaṣyāh*": "proper noun - Amaziah", "*kōhēn*": "noun, masc. singular construct - priest of", "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*ʾel*": "preposition - to", "*yārābeʿām*": "proper noun - Jeroboam", "*melek*": "noun, masc. singular construct - king of", "*yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "qal infinitive construct with prefixed preposition - saying", "*qāšar*": "qal perfect, 3rd masc. singular - he has conspired", "*ʿāleykā*": "preposition with 2nd masc. singular suffix - against you", "*ʿāmôs*": "proper noun - Amos", "*qereb*": "noun, masc. singular construct with prefixed preposition - in midst of", "*bêt*": "noun, masc. singular construct - house of", "*lōʾ*": "negative particle - not", "*tûkal*": "qal imperfect, 3rd fem. singular - it is able", "*ʾāreṣ*": "noun, fem. singular with definite article - the land/earth", "*lehākîl*": "hiphil infinitive construct with prefixed preposition - to contain/endure", "*ʾet*": "direct object marker", "*kol*": "noun, masc. singular construct - all of", "*debārāyw*": "noun, masc. plural with 3rd masc. singular suffix - his words" }, "variants": { "*qāšar*": "conspired/plotted/formed a conspiracy", "*qereb*": "midst/among/within", "*tûkal*": "is able/can/has ability", "*lehākîl*": "contain/endure/bear" } } 11 { "verseID": "Amos.7.11", "source": "כִּי־כֹה֙ אָמַ֣ר עָמ֔וֹס בַּחֶ֖רֶב יָמ֣וּת יָרָבְעָ֑ם וְיִ֨שְׂרָאֵ֔ל גָּלֹ֥ה יִגְלֶ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃ ס", "text": "For-thus *ʾāmar* *ʿāmôs* by-the-*ḥereb* *yāmût* *yārābeʿām* and-*yiśrāʾēl* *gālōh* *yigleh* from-upon *ʾadmātô*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus, in this manner", "*ʾāmar*": "qal perfect, 3rd masc. singular - he said", "*ʿāmôs*": "proper noun - Amos", "*ḥereb*": "noun, fem. singular with prefixed preposition - by the sword", "*yāmût*": "qal imperfect, 3rd masc. singular - he will die", "*yārābeʿām*": "proper noun - Jeroboam", "*yiśrāʾēl*": "proper noun - Israel", "*gālōh*": "qal infinitive absolute - being exiled", "*yigleh*": "qal imperfect, 3rd masc. singular - he will be exiled", "*mēʿal*": "compound preposition - from upon", "*ʾadmātô*": "noun, fem. singular with 3rd masc. singular suffix - his land" }, "variants": { "*gālōh* *yigleh*": "will surely be exiled/will certainly be taken captive", "*ʾadmātô*": "his land/his soil/his ground" } } 12 { "verseID": "Amos.7.12", "source": "וַיֹּ֤אמֶר אֲמַצְיָה֙ אֶל־עָמ֔וֹס חֹזֶ֕ה לֵ֥ךְ בְּרַח־לְךָ֖ אֶל־אֶ֣רֶץ יְהוּדָ֑ה וֶאֱכָל־שָׁ֣ם לֶ֔חֶם וְשָׁ֖ם תִּנָּבֵֽא׃", "text": "And-*yōʾmer* *ʾămaṣyāh* *ʾel*-*ʿāmôs* *ḥōzeh* *lēk* *beraḥ*-*lekā* *ʾel*-*ʾereṣ* *yehûdāh* and-*ʾĕkāl*-there *leḥem* and-there *tinnābēʾ*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾămaṣyāh*": "proper noun - Amaziah", "*ʾel*": "preposition - to", "*ʿāmôs*": "proper noun - Amos", "*ḥōzeh*": "qal participle, masc. singular - seer/visionary", "*lēk*": "qal imperative, masc. singular - go", "*beraḥ*": "qal imperative, masc. singular - flee", "*lekā*": "preposition with 2nd masc. singular suffix - for yourself", "*ʾereṣ*": "noun, fem. singular construct - land of", "*yehûdāh*": "proper noun - Judah", "*ʾĕkāl*": "qal imperative, masc. singular - eat", "*šām*": "adverb - there", "*leḥem*": "noun, masc. singular - bread/food", "*tinnābēʾ*": "niphal imperative, masc. singular - prophesy" }, "variants": { "*ḥōzeh*": "seer/visionary/prophet", "*beraḥ*": "flee/escape/run away", "*leḥem*": "bread/food/sustenance" } } 13 { "verseID": "Amos.7.13", "source": "וּבֵֽית־אֵ֔ל לֹֽא־תוֹסִ֥יף ע֖וֹד לְהִנָּבֵ֑א כִּ֤י מִקְדַּשׁ־מֶ֙לֶךְ֙ ה֔וּא וּבֵ֥ית מַמְלָכָ֖ה הֽוּא׃ ס", "text": "And-*bêt*-*ʾēl* *lōʾ*-*tôsîp* *ʿôd* *lehinnābēʾ* for *miqdaš*-*melek* *hûʾ* and-*bêt* *mamlākāh* *hûʾ*.", "grammar": { "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*lōʾ*": "negative particle - not", "*tôsîp*": "hiphil imperfect, 2nd masc. singular - you shall add/continue", "*ʿôd*": "adverb - still/again", "*lehinnābēʾ*": "niphal infinitive construct with prefixed preposition - to prophesy", "*kî*": "conjunction - for/because", "*miqdaš*": "noun, masc. singular construct - sanctuary of", "*melek*": "noun, masc. singular - king", "*hûʾ*": "3rd masc. singular pronoun - he/it", "*bêt*": "noun, masc. singular construct - house of", "*mamlākāh*": "noun, fem. singular - kingdom" }, "variants": { "*tôsîp*": "add/continue/do again", "*miqdaš*": "sanctuary/holy place/temple", "*mamlākāh*": "kingdom/royalty/royal house" } } 14 { "verseID": "Amos.7.14", "source": "וַיַּ֤עַן עָמוֹס֙ וַיֹּ֣אמֶר אֶל־אֲמַצְיָ֔ה לֹא־נָבִ֣יא אָנֹ֔כִי וְלֹ֥א בֶן־נָבִ֖יא אָנֹ֑כִי כִּֽי־בוֹקֵ֥ר אָנֹ֖כִי וּבוֹלֵ֥ס שִׁקְמִֽים׃", "text": "And-*yaʿan* *ʿāmôs* and-*yōʾmer* *ʾel*-*ʾămaṣyāh* *lōʾ*-*nābîʾ* *ʾānōkî* and-*lōʾ* *ben*-*nābîʾ* *ʾānōkî* for-*bôqēr* *ʾānōkî* and-*bôlēs* *šiqmîm*.", "grammar": { "*yaʿan*": "qal imperfect, 3rd masc. singular with consecutive waw - and he answered", "*ʿāmôs*": "proper noun - Amos", "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾel*": "preposition - to", "*ʾămaṣyāh*": "proper noun - Amaziah", "*lōʾ*": "negative particle - not", "*nābîʾ*": "noun, masc. singular - prophet", "*ʾānōkî*": "1st singular pronoun - I", "*ben*": "noun, masc. singular construct - son of", "*kî*": "conjunction - for/because", "*bôqēr*": "qal participle, masc. singular - herdsman/shepherd", "*bôlēs*": "qal participle, masc. singular - gatherer/tender", "*šiqmîm*": "noun, masc. plural - sycamore figs" }, "variants": { "*nābîʾ*": "prophet/seer", "*bôqēr*": "herdsman/shepherd/cattle-breeder", "*bôlēs*": "gatherer/tender/dresser" } } 15 { "verseID": "Amos.7.15", "source": "וַיִּקָּחֵ֣נִי יְהוָ֔ה מֵאַחֲרֵ֖י הַצֹּ֑אן וַיֹּ֤אמֶר אֵלַי֙ יְהוָ֔ה לֵ֥ךְ הִנָּבֵ֖א אֶל־עַמִּ֥י יִשְׂרָאֵֽל׃", "text": "And-*yiqqāḥēnî* *YHWH* from-behind the-*ṣōʾn* and-*yōʾmer* *ʾēlay* *YHWH* *lēk* *hinnābēʾ* *ʾel*-*ʿammî* *yiśrāʾēl*.", "grammar": { "*yiqqāḥēnî*": "qal imperfect, 3rd masc. singular with consecutive waw and 1st singular suffix - and he took me", "*YHWH*": "proper noun - the divine name", "*mēʾaḥărê*": "compound preposition - from behind", "*ṣōʾn*": "noun, fem. singular with definite article - the flock", "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾēlay*": "preposition with 1st singular suffix - to me", "*lēk*": "qal imperative, masc. singular - go", "*hinnābēʾ*": "niphal imperative, masc. singular - prophesy", "*ʾel*": "preposition - to", "*ʿammî*": "noun, masc. singular with 1st singular suffix - my people", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yiqqāḥēnî*": "took me/received me/fetched me", "*ṣōʾn*": "flock/sheep/small cattle" } } 16 { "verseID": "Amos.7.16", "source": "וְעַתָּ֖ה שְׁמַ֣ע דְּבַר־יְהוָ֑ה אַתָּ֣ה אֹמֵ֗ר לֹ֤א תִנָּבֵא֙ עַל־יִשְׂרָאֵ֔ל וְלֹ֥א תַטִּ֖יף עַל־בֵּ֥ית יִשְׂחָֽק׃", "text": "And-now *šəmaʿ* *debar*-*YHWH* *ʾattāh* *ʾōmēr* *lōʾ* *tinnābēʾ* *ʿal*-*yiśrāʾēl* and-*lōʾ* *taṭṭîp* *ʿal*-*bêt* *yiśḥāq*.", "grammar": { "*weʿattāh*": "conjunction with adverb - and now", "*šəmaʿ*": "qal imperative, masc. singular - hear/listen", "*debar*": "noun, masc. singular construct - word of", "*YHWH*": "proper noun - the divine name", "*ʾattāh*": "2nd masc. singular pronoun - you", "*ʾōmēr*": "qal participle, masc. singular - saying", "*lōʾ*": "negative particle - not", "*tinnābēʾ*": "niphal imperfect, 2nd masc. singular - you shall prophesy", "*ʿal*": "preposition - against/concerning", "*yiśrāʾēl*": "proper noun - Israel", "*taṭṭîp*": "hiphil imperfect, 2nd masc. singular - you shall drip/preach", "*bêt*": "noun, masc. singular construct - house of", "*yiśḥāq*": "proper noun - Isaac" }, "variants": { "*taṭṭîp*": "drip/preach/prophesy" } } 17 { "verseID": "Amos.7.17", "source": "לָכֵ֞ן כֹּה־אָמַ֣ר יְהוָ֗ה אִשְׁתְּךָ֞ בָּעִ֤יר תִּזְנֶה֙ וּבָנֶ֤יךָ וּבְנֹתֶ֙יךָ֙ בַּחֶ֣רֶב יִפֹּ֔לוּ וְאַדְמָתְךָ֖ בַּחֶ֣בֶל תְּחֻלָּ֑ק וְאַתָּ֗ה עַל־אֲדָמָ֤ה טְמֵאָה֙ תָּמ֔וּת וְיִ֨שְׂרָאֵ֔ל גָּלֹ֥ה יִגְלֶ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃ ס", "text": "Therefore thus-*ʾāmar* *YHWH* *ʾištekā* in-the-*ʿîr* *tizneh* and-*bāneykā* and-*benōteykā* by-the-*ḥereb* *yippōlû* and-*ʾadmātekā* by-the-*ḥebel* *teḥullāq* and-*ʾattāh* upon-*ʾădāmāh* *ṭemēʾāh* *tāmût* and-*yiśrāʾēl* *gālōh* *yigleh* from-upon *ʾadmātô*.", "grammar": { "*lākēn*": "adverb - therefore/consequently", "*kōh*": "adverb - thus, in this manner", "*ʾāmar*": "qal perfect, 3rd masc. singular - he has said", "*YHWH*": "proper noun - the divine name", "*ʾištekā*": "noun, fem. singular with 2nd masc. singular suffix - your wife", "*ʿîr*": "noun, fem. singular with definite article and prefixed preposition - in the city", "*tizneh*": "qal imperfect, 3rd fem. singular - she will be a harlot", "*bāneykā*": "noun, masc. plural with 2nd masc. singular suffix - your sons", "*benōteykā*": "noun, fem. plural with 2nd masc. singular suffix - your daughters", "*ḥereb*": "noun, fem. singular with definite article and prefixed preposition - by the sword", "*yippōlû*": "qal imperfect, 3rd masc. plural - they will fall", "*ʾadmātekā*": "noun, fem. singular with 2nd masc. singular suffix - your land", "*ḥebel*": "noun, masc. singular with definite article and prefixed preposition - by the measuring line", "*teḥullāq*": "pual imperfect, 3rd fem. singular - it will be divided", "*ʾattāh*": "2nd masc. singular pronoun - you", "*ʾădāmāh*": "noun, fem. singular with prefixed preposition - upon land", "*ṭemēʾāh*": "adjective, fem. singular - unclean", "*tāmût*": "qal imperfect, 2nd masc. singular - you will die", "*yiśrāʾēl*": "proper noun - Israel", "*gālōh*": "qal infinitive absolute - being exiled", "*yigleh*": "qal imperfect, 3rd masc. singular - he will be exiled", "*mēʿal*": "compound preposition - from upon", "*ʾadmātô*": "noun, fem. singular with 3rd masc. singular suffix - his land" }, "variants": { "*tizneh*": "be a harlot/play the prostitute/be unfaithful", "*ḥebel*": "measuring line/cord/territory", "*teḥullāq*": "be divided/be apportioned/be measured", "*ṭemēʾāh*": "unclean/impure/defiled", "*gālōh* *yigleh*": "will surely be exiled/will certainly be taken captive" } }
  • 2 Chr 16:9-9 : 9 { "verseID": "2 Chronicles.16.9", "source": "כִּ֣י יְהוָ֗ה עֵינָ֞יו מְשֹׁטְט֤וֹת בְּכָל־הָאָ֙רֶץ֙ לְ֠הִתְחַזֵּק עִם־לְבָבָ֥ם שָׁלֵ֛ם אֵלָ֖יו נִסְכַּ֣לְתָּ עַל־זֹ֑את כִּ֣י מֵעַ֔תָּה יֵ֥שׁ עִמְּךָ֖ מִלְחָמֽוֹת׃", "text": "For *YHWH*, *ʿênāw* *mĕšōṭĕṭôt* in all-*hāʾāreṣ* to *lĕhitḥazzēq* with-*lĕbābām* *šālēm* to him. *niskalĕtā* on *zōʾt*; for from *ʿattāh* *yēš* with you *milḥāmôt*.", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*ʿênāw*": "noun, feminine dual construct + 3rd person masculine singular suffix - his eyes", "*mĕšōṭĕṭôt*": "verb, polel participle, feminine plural - running to and fro", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land", "*lĕhitḥazzēq*": "preposition + hitpael infinitive construct - to strengthen himself", "*lĕbābām*": "noun, masculine singular construct + 3rd person masculine plural suffix - their heart", "*šālēm*": "adjective, masculine singular - complete", "*niskalĕtā*": "verb, niphal perfect, 2nd person masculine singular - you have acted foolishly", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*ʿattāh*": "adverb - now", "*yēš*": "adverb of existence - there is/are", "*milḥāmôt*": "noun, feminine plural - wars" }, "variants": { "*ʿênāw*": "his eyes, his sight, his perception", "*mĕšōṭĕṭôt*": "running to and fro, roaming, ranging", "*hāʾāreṣ*": "the earth, the land, the world", "*lĕhitḥazzēq*": "to strengthen himself, to show himself strong, to support", "*lĕbābām*": "their heart, their mind, their inner being", "*šālēm*": "complete, perfect, whole", "*niskalĕtā*": "you have acted foolishly, you have been foolish", "*zōʾt*": "this, this thing, this matter", "*ʿattāh*": "now, henceforth, from this time", "*yēš*": "there is, there are, there exists", "*milḥāmôt*": "wars, conflicts, battles" } } 10 { "verseID": "2 Chronicles.16.10", "source": "וַיִּכְעַ֨ס אָסָ֜א אֶל־הָרֹאֶ֗ה וַֽיִּתְּנֵ֙הוּ֙ בֵּ֣ית הַמַּהְפֶּ֔כֶת כִּֽי־בְזַ֥עַף עִמּ֖וֹ עַל־זֹ֑את וַיְרַצֵּ֥ץ אָסָ֛א מִן־הָעָ֖ם בָּעֵ֥ת הַהִֽיא׃", "text": "And *wayyiḵʿas* *ʾāsāʾ* against *hārōʾeh*, and *wayyittĕnēhû* *bêt* *hammahpekeṯ*, for in *zaʿap̄* with him over *zōʾt*. And *wayĕraṣṣēṣ* *ʾāsāʾ* from *hāʿām* in *ʿēt* *hahîʾ*.", "grammar": { "*wayyiḵʿas*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he was angry", "*ʾāsāʾ*": "proper noun - Asa", "*hārōʾeh*": "definite article + noun, masculine singular - the seer", "*wayyittĕnēhû*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular + 3rd person masculine singular suffix - and he put him", "*bêt*": "noun, masculine singular construct - house of", "*hammahpekeṯ*": "definite article + noun, feminine singular - the stocks/prison", "*zaʿap̄*": "noun, masculine singular - rage", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*wayĕraṣṣēṣ*": "verb, piel imperfect with waw consecutive, 3rd person masculine singular - and he crushed/oppressed", "*ʾāsāʾ*": "proper noun - Asa", "*hāʿām*": "definite article + noun, masculine singular - the people", "*ʿēt*": "noun, feminine singular construct - time of", "*hahîʾ*": "demonstrative pronoun, feminine singular - that" }, "variants": { "*wayyiḵʿas*": "he was angry, he was furious, he was incensed", "*hārōʾeh*": "the seer, the prophet, the visionary", "*wayyittĕnēhû*": "he put him, he placed him, he committed him", "*bêt*": "house, place", "*hammahpekeṯ*": "the stocks, the prison, the house of confinement", "*zaʿap̄*": "rage, fury, anger", "*zōʾt*": "this, this matter", "*wayĕraṣṣēṣ*": "he crushed, he oppressed, he mistreated", "*hāʿām*": "the people, the population, the subjects", "*ʿēt*": "time, period", "*hahîʾ*": "that, those" } }
  • 2 Chr 18:4-5 : 4 { "verseID": "2 Chronicles.18.4", "source": "וַיֹּ֥אמֶר יְהוֹשָׁפָ֖ט אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֑ל דְּרָשׁ־נָ֥א כַיּ֖וֹם אֶת־דְּבַ֥ר יְהוָֽה", "text": "*wə-yōʾmer* *Yəhôšāpāṭ* to-*meleḵ* *Yiśrāʾēl* *dəraš*-*nāʾ* like-the-day *ʾeṯ*-*dəḇar* *YHWH*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*Yəhôšāpāṭ*": "proper noun, masculine - Jehoshaphat", "*meleḵ*": "masculine singular noun in construct - king of", "*Yiśrāʾēl*": "proper noun - Israel", "*dəraš*": "qal imperative masculine singular - seek/inquire", "*nāʾ*": "particle of entreaty - please", "*ʾeṯ*": "direct object marker", "*dəḇar*": "masculine singular construct - word of", "*YHWH*": "proper noun - the LORD/Yahweh" }, "variants": { "*dəraš*": "seek/inquire/consult", "*nāʾ*": "please/now [particle of entreaty]", "*kə-yôm*": "today/first/at once" } } 5 { "verseID": "2 Chronicles.18.5", "source": "וַיִּקְבֹּ֨ץ מֶֽלֶךְ־יִשְׂרָאֵ֥ל אֶֽת־הַנְּבִאִים֮ אַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הֲנֵלֵ֞ךְ אֶל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן הָאֱלֹהִ֖ים בְּיַ֥ד הַמֶּֽלֶךְ", "text": "*wə-yiqbōṣ* *meleḵ*-*Yiśrāʾēl* *ʾeṯ*-*ha-nəḇîʾîm* *ʾarbaʿ* *mēʾôṯ* *ʾîš* *wə-yōʾmer* to-them *hă-nēlēḵ* to-*Rāmōṯ* *Gilʿāḏ* to-the-*milḥāmāh* if-*ʾeḥdāl* *wə-yōʾmərû* go-up and-will-give *hā-ʾelōhîm* in-hand the-*meleḵ*", "grammar": { "*wə-yiqbōṣ*": "conjunction + qal imperfect 3rd masculine singular - and he gathered", "*meleḵ*": "masculine singular noun in construct - king of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾeṯ*": "direct object marker", "*ha-nəḇîʾîm*": "definite article + masculine plural noun - the prophets", "*ʾarbaʿ*": "cardinal number - four", "*mēʾôṯ*": "feminine plural noun - hundred", "*ʾîš*": "masculine singular noun - man", "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*hă-nēlēḵ*": "interrogative particle + qal imperfect 1st common plural - shall we go?", "*Rāmōṯ*": "proper noun - Ramoth", "*Gilʿāḏ*": "proper noun - Gilead", "*milḥāmāh*": "feminine singular noun with definite article - the battle/war", "*ʾeḥdāl*": "qal imperfect 1st common singular - I refrain/cease", "*wə-yōʾmərû*": "conjunction + qal imperfect 3rd masculine plural - and they said", "*hā-ʾelōhîm*": "definite article + masculine plural noun (God) - the God", "*meleḵ*": "masculine singular noun with definite article - the king" }, "variants": { "*wə-yiqbōṣ*": "and he gathered/and he assembled/and he collected", "*ha-nəḇîʾîm*": "the prophets/the seers", "*hă-nēlēḵ*": "shall we go?/should we go?", "*ʾeḥdāl*": "I refrain/I forbear/I cease", "*hā-ʾelōhîm*": "God/the God/the deity" } }
  • 1 Kgs 22:8 : 8 { "verseID": "1 Kings.22.8", "source": "וַיֹּ֣אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֣ל ׀ אֶֽל־יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־אֶחָ֡ד לִדְרֹשׁ֩ אֶת־יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־רָ֔ע מִיכָ֖יְהוּ בֶּן־יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃", "text": "*wa-yōʾmer* *meleḵ*-*yiśrāʾēl* *ʾel*-*yəhôšāp̄āṭ* *ʿôḏ* *ʾîš*-*ʾeḥāḏ* *li-ḏrōš* *ʾeṯ*-*YHWH* *mē-ʾōṯô* *wa-ʾănî* *śənēʾṯîw* *kî* *lōʾ*-*yiṯnabbēʾ* *ʿālay* *ṭôḇ* *kî* *ʾim*-*rāʿ* *mîḵāyəhû* *ben*-*yimlâ* *wa-yōʾmer* *yəhôšāp̄āṭ* *ʾal*-*yōʾmar* *ha-meleḵ* *kēn*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*meleḵ*": "masculine singular construct noun - king of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾel*": "preposition - to/unto", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ʿôḏ*": "adverb - still/yet", "*ʾîš*": "masculine singular noun - man", "*ʾeḥāḏ*": "cardinal number - one", "*li-ḏrōš*": "preposition + qal infinitive construct - to inquire of", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - the LORD/Yahweh", "*mē-ʾōṯô*": "preposition + 3rd person masculine singular suffix - from him", "*wa-ʾănî*": "conjunction + 1st person singular personal pronoun - and I", "*śənēʾṯîw*": "qal perfect 1st person singular + 3rd person masculine singular suffix - I hate him", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yiṯnabbēʾ*": "hitpael imperfect 3rd person masculine singular - he prophesies", "*ʿālay*": "preposition + 1st person singular suffix - concerning me", "*ṭôḇ*": "masculine singular adjective - good", "*kî*": "conjunction - but", "*ʾim*": "conjunction - if/but", "*rāʿ*": "masculine singular adjective - evil/bad", "*mîḵāyəhû*": "proper noun - Micaiah", "*ben*": "masculine singular construct noun - son of", "*yimlâ*": "proper noun - Imlah", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ʾal*": "negative particle - do not", "*yōʾmar*": "qal imperfect 3rd person masculine singular jussive - let him say", "*ha-meleḵ*": "definite article + masculine singular noun - the king", "*kēn*": "adverb - so/thus" }, "variants": { "*śənēʾṯîw*": "I hate him/I have hated him" } }
  • Exod 32:33 : 33 { "verseID": "Exodus.32.33", "source": "וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה מִ֚י אֲשֶׁ֣ר חָֽטָא־לִ֔י אֶמְחֶ֖נּוּ מִסִּפְרִֽי׃", "text": "*wə-yōʾmer* *YHWH* *ʾel*-*Mōšeh* *mî* *ʾăšer* *ḥāṭāʾ*-*lî* *ʾemḥennû* *mis-sip̄rî*", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and said", "*YHWH*": "proper noun - YHWH/LORD", "*ʾel*-*Mōšeh*": "preposition + proper noun - to/unto Moses", "*mî*": "interrogative pronoun - who", "*ʾăšer*": "relative pronoun - who/that/which", "*ḥāṭāʾ*-*lî*": "Qal perfect, 3rd masculine singular + preposition with 1st singular suffix - has sinned against me", "*ʾemḥennû*": "Qal imperfect, 1st singular + 3rd masculine singular suffix - I will blot him out", "*mis-sip̄rî*": "preposition + noun, masculine singular + 1st singular suffix - from my book" }, "variants": { "*ḥāṭāʾ*": "sinned/offended/missed the mark", "*ʾemḥennû*": "I will wipe him out/erase him/destroy him", "*sipr*": "book/scroll/register/record" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Tim 4:4
    86%

    4 { "verseID": "2 Timothy.4.4", "source": "Καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.", "text": "And *apo* *men* the *alētheias* the *akoēn* *apostrepsousin*, *epi* *de* the *mythous* *ektrapēsontai*.", "grammar": { "*apo*": "preposition + genitive - from/away from", "*men*": "particle, correlative with de - on the one hand (marks contrast)", "*alētheias*": "noun, genitive feminine singular - of truth", "*akoēn*": "noun, accusative feminine singular - hearing/ear", "*apostrepsousin*": "future indicative active, 3rd person plural - will turn away", "*epi*": "preposition + accusative - to/toward/upon", "*de*": "particle, correlative with men - but/on the other hand", "*mythous*": "noun, accusative masculine plural - myths/fables/tales", "*ektrapēsontai*": "future indicative passive, 3rd person plural - will be turned aside/diverted" }, "variants": { "*alētheias*": "truth/reality", "*akoēn*": "hearing/ear/faculty of hearing", "*apostrepsousin*": "will turn away/reject/avert", "*mythous*": "myths/fables/fictional tales", "*ektrapēsontai*": "will be turned aside/diverted/led astray" } }

  • 2 Tim 4:2
    75%

    2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }

  • 1 Tim 4:1-2
    2 verses
    74%

    1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } }

    2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

  • Jude 1:16-19
    4 verses
    72%

    16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }

    17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

    18 { "verseID": "Jude.1.18", "source": "Ὅτι ἔλεγον ὑμῖν ὅτι ἐν ἐσχάτῳ χρόνῳ ἔσονται ἐμπαῖκται, κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν.", "text": "That *elegon* to you that in *eschatō* *chronō* *esontai* *empaiktai*, according to the *heautōn* *epithymias* *poreuomenoi* of the *asebeiōn*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous past]", "*eschatō*": "dative, masculine, singular - last/final", "*chronō*": "dative, masculine, singular - time/period", "*esontai*": "future middle indicative, 3rd person plural - will be", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*heautōn*": "genitive, reflexive pronoun, 3rd person plural - their own", "*epithymias*": "accusative, feminine, plural - lusts/desires", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - walking/proceeding", "*asebeiōn*": "genitive, feminine, plural - ungodlinesses/impieties" }, "variants": { "*elegon*": "were saying/told/kept telling", "*eschatō*": "last/final/end", "*chronō*": "time/period/age", "*empaiktai*": "mockers/scoffers/deriders", "*epithymias*": "desires/lusts/cravings", "*poreuomenoi*": "walking/going/proceeding/following", "*asebeiōn*": "ungodlinesses/impieties/irreverent acts" } }

    19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }

  • 2 Pet 2:1-3
    3 verses
    71%

    1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } }

    2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }

    3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }

  • 2 Tim 3:4-7
    4 verses
    71%

    4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } }

    5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

    6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }

    7 { "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }

  • Acts 20:30
    71%

    30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } }

  • 2 Pet 2:18
    70%

    18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }

  • Ezek 33:31
    70%

    31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } }

  • 2 Pet 3:3
    70%

    3 { "verseID": "2 Peter.3.3", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπʼ ἐσχάτου τῶν ἡμερῶν ἐμπαικται, κατὰ τὰς ἰδίας αὐτῶν ἐπιθυμίας πορευόμενοι,", "text": "This *prōton ginōskontes*, that *eleusontai* upon *eschatou* of-the *hēmerōn empaiktai*, according-to the *idias* of-them *epithymias poreuomenoi*,", "grammar": { "*prōton*": "adverb - first/firstly/primarily", "*ginōskontes*": "present active participle, nominative, masculine, plural - knowing/understanding", "*eleusontai*": "future middle indicative, 3rd person plural - they will come/arrive", "*eschatou*": "genitive, neuter, singular - last/final/end", "*hēmerōn*": "genitive, feminine, plural - days", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*idias*": "accusative, feminine, plural - own/personal/private", "*epithymias*": "accusative, feminine, plural - desires/lusts/cravings", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - proceeding/walking/going" }, "variants": { "*prōton*": "first/firstly/primarily/most importantly", "*ginōskontes*": "knowing/understanding/recognizing", "*eleusontai*": "will come/arrive/appear", "*eschatou*": "last/final/end", "*hēmerōn*": "days/time periods", "*empaiktai*": "mockers/scoffers/deriders", "*idias*": "own/personal/private/particular", "*epithymias*": "desires/lusts/cravings/passions", "*poreuomenoi*": "proceeding/walking/going/living according to" } }

  • Mark 4:17
    70%

    17 { "verseID": "Mark.4.17", "source": "Καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν: εἶτα, γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.", "text": "And not *echousin rizan* in themselves, *alla proskairoi eisin*: then, *genomenēs thlipseōs ē diōgmou dia* the *logon*, *eutheōs skandalizontai*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*rizan*": "accusative, feminine, singular - root", "*alla*": "conjunction - but", "*proskairoi*": "nominative, masculine, plural - temporary", "*eisin*": "present active indicative, 3rd person plural - they are", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having arisen", "*thlipseōs*": "genitive, feminine, singular - tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*skandalizontai*": "present passive indicative, 3rd person plural - they are offended" }, "variants": { "*echousin*": "they have/possess", "*rizan*": "root/rootedness", "*proskairoi*": "temporary/for a time/transient", "*genomenēs*": "having arisen/come/happened", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*logon*": "word/message", "*skandalizontai*": "they are offended/stumble/fall away" } }

  • 1 Tim 6:3
    69%

    3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }

  • 2 Tim 3:1-2
    2 verses
    69%

    1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } }

    2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } }

  • 2 Tim 3:13
    69%

    13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }

  • 1 Pet 4:4
    68%

    4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 2 Tim 2:14
    68%

    14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }

  • Eph 4:14
    68%

    14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }

  • 2 Tim 2:16-17
    2 verses
    68%

    16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }

    17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } }

  • Hos 4:10
    68%

    10 { "verseID": "Hosea.4.10", "source": "וְאָֽכְלוּ֙ וְלֹ֣א יִשְׂבָּ֔עוּ הִזְנ֖וּ וְלֹ֣א יִפְרֹ֑צוּ כִּֽי־אֶת־יְהוָ֥ה עָזְב֖וּ לִשְׁמֹֽר׃", "text": "*wə-ʾākəlû* *wə-lōʾ* *yiśbāʿû* *hiznû* *wə-lōʾ* *yiprōṣû* *kî*-*ʾet*-*YHWH* *ʿāzəbû* *lišmōr*", "grammar": { "*wə-ʾākəlû*": "conjunction + perfect, 3rd person common plural - and they will eat", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yiśbāʿû*": "imperfect, 3rd person masculine plural - they will be satisfied", "*hiznû*": "perfect, 3rd person common plural, hiphil - they committed/will commit fornication", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yiprōṣû*": "imperfect, 3rd person masculine plural - they will increase/multiply", "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*YHWH*": "divine name", "*ʿāzəbû*": "perfect, 3rd person common plural - they abandoned/forsook", "*lišmōr*": "preposition + infinitive construct - to keep/observe/guard" }, "variants": { "*śābaʿ*": "be satisfied/filled/have enough", "*zānâ*": "commit fornication/be unfaithful/prostitute", "*pāraṣ*": "increase/break out/multiply/spread abroad", "*ʿāzab*": "leave/forsake/abandon", "*šāmar*": "keep/guard/observe/preserve" } }

  • 1 Tim 1:6-7
    2 verses
    67%

    6 { "verseID": "1 Timothy.1.6", "source": "Ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν·", "text": "From which *tines* *astochēsantes* *exetrapēsan* into *mataiologian*;", "grammar": { "*Hōn*": "genitive, plural, relative pronoun - from which (referring to qualities in v.5)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*astochēsantes*": "aorist active participle, nominative, plural - having missed/swerved", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they turned aside/deviated", "*eis*": "preposition + accusative - into/toward", "*mataiologian*": "accusative, feminine, singular - direction/goal" }, "variants": { "*tines*": "some/certain ones", "*astochēsantes*": "having missed the mark/having deviated/having swerved", "*exetrapēsan*": "turned away/deviated/were diverted", "*mataiologian*": "empty talk/vain speaking/meaningless discussion" } }

    7 { "verseID": "1 Timothy.1.7", "source": "Θέλοντες εἶναι νομοδιδάσκαλοι· μὴ νοοῦντες μήτε ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται.", "text": "*Thelontes* *einai* *nomodidaskaloi*; not *noountes* neither what they *legousin*, nor about what things they *diabebaiountai*.", "grammar": { "*Thelontes*": "present active participle, nominative, plural - wanting/desiring", "*einai*": "present active infinitive - to be", "*nomodidaskaloi*": "nominative, masculine, plural - predicate nominative", "*mē*": "negative particle - not", "*noountes*": "present active participle, nominative, plural - understanding/comprehending", "*mēte*": "negative conjunction - neither", "*ha*": "accusative, plural, relative pronoun - what things (direct object)", "*legousin*": "present active indicative, 3rd person plural - they say/speak", "*mēte*": "negative conjunction - nor", "*peri*": "preposition + genitive - about/concerning", "*tinōn*": "genitive, plural, interrogative pronoun - what things", "*diabebaiountai*": "present middle/passive indicative, 3rd person plural - they strongly assert/affirm" }, "variants": { "*Thelontes*": "wanting/desiring/wishing", "*einai*": "to be/to exist as", "*nomodidaskaloi*": "teachers of the law/law instructors", "*noountes*": "understanding/comprehending/perceiving", "*legousin*": "they say/they speak/they assert", "*diabebaiountai*": "they confidently assert/they strongly affirm/they insist" } }

  • Rom 16:18
    67%

    18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }

  • 1 Tim 6:9
    67%

    9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } }

  • 1 Tim 4:13
    67%

    13 { "verseID": "1 Timothy.4.13", "source": "Ἕως ἔρχομαι, πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.", "text": "*Heōs* I *erchomai*, *proseche* to the *anagnōsei*, to the *paraklēsei*, to the *didaskalia*.", "grammar": { "*Heōs*": "conjunction/preposition - until/while", "*erchomai*": "present, middle, indicative, 1st singular - I come/am coming", "*proseche*": "present, active, imperative, 2nd singular - attend to/pay attention to", "*anagnōsei*": "dative, feminine, singular - reading", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*didaskalia*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*Heōs*": "until/while/as long as", "*erchomai*": "I come/arrive/appear", "*proseche*": "attend to/pay attention to/devote yourself to", "*anagnōsei*": "reading/public reading", "*paraklēsei*": "exhortation/encouragement/comfort", "*didaskalia*": "teaching/instruction/doctrine" } }

  • 1 John 4:5
    67%

    5 { "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } }

  • Mic 3:4
    67%

    4 { "verseID": "Micah.3.4", "source": "אָ֚ז יִזְעֲק֣וּ אֶל־יְהוָ֔ה וְלֹ֥א יַעֲנֶ֖ה אוֹתָ֑ם וְיַסְתֵּ֨ר פָּנָ֤יו מֵהֶם֙ בָּעֵ֣ת הַהִ֔יא כַּאֲשֶׁ֥ר הֵרֵ֖עוּ מַעַלְלֵיהֶֽם׃ פ", "text": "*ʾāz* *yizʿăqû* unto-*YHWH* and-not *yaʿăneh* them and-*yastēr* *pānāyw* from-them in-the-*ʿēt* the-that as-which *hērēʿû* *maʿallêhem*", "grammar": { "*ʾāz*": "adverb - then", "*yizʿăqû*": "3rd person plural qal imperfect - they will cry out", "*YHWH*": "divine name - LORD", "*yaʿăneh*": "3rd person masculine singular qal imperfect - he will answer", "*yastēr*": "3rd person masculine singular hiphil imperfect - he will hide", "*pānāyw*": "masculine plural noun with 3rd person masculine singular suffix - his face", "*ʿēt*": "feminine singular noun - time", "*hērēʿû*": "3rd person plural hiphil perfect - they did evil", "*maʿallêhem*": "masculine plural noun with 3rd person masculine plural suffix - their deeds/practices" }, "variants": { "*yizʿăqû*": "they will cry out/call for help", "*yaʿăneh*": "he will answer/respond to", "*yastēr*": "he will hide/conceal", "*pānāyw*": "his face/presence", "*ʿēt*": "time/season/occasion", "*hērēʿû*": "they did evil/acted wickedly", "*maʿallêhem*": "their deeds/practices/actions" } }

  • Jer 5:31
    67%

    31 { "verseID": "Jeremiah.5.31", "source": "הַנְּבִיאִ֞ים נִבְּא֣וּ־בַשֶּׁ֗קֶר וְהַכֹּהֲנִים֙ יִרְדּ֣וּ עַל־יְדֵיהֶ֔ם וְעַמִּ֖י אָ֣הֲבוּ כֵ֑ן וּמַֽה־תַּעֲשׂ֖וּ לְאַחֲרִיתָֽהּ׃", "text": "The *nəbî'îm* *nibbə'û*-in the *šeqer*, and the *kōhănîm* *yirdû* upon-their *yədêhem*, and my *'ammî* *'āhăbû* thus; and what-you will *ta'ăśû* for its *'aḥărîtāh*?", "grammar": { "*ha*": "article - the", "*nəbî'îm*": "noun, masculine plural - prophets", "*nibbə'û*": "perfect, 3rd plural, niphal - they prophesied", "*ba*": "preposition + article - in the", "*šeqer*": "noun, masculine singular - falsehood/lie", "*wə*": "conjunction - and", "*ha*": "article - the", "*kōhănîm*": "noun, masculine plural - priests", "*yirdû*": "imperfect, 3rd masculine plural - they rule", "*'al*": "preposition - upon/according to", "*yədêhem*": "noun, feminine dual construct + 3rd masculine plural suffix - their hands", "*wə*": "conjunction - and", "*'ammî*": "noun, masculine singular + 1st singular suffix - my people", "*'āhăbû*": "perfect, 3rd plural - they loved", "*kēn*": "adverb - so/thus", "*wə*": "conjunction - and", "*mah*": "interrogative - what", "*ta'ăśû*": "imperfect, 2nd masculine plural - you will do", "*lə*": "preposition - for/to", "*'aḥărîtāh*": "noun, feminine singular + 3rd feminine singular suffix - its end" }, "variants": { "*nibbə'û-baššeqer*": "they prophesied falsely/prophesied lies", "*yirdû 'al-yədêhem*": "they rule at their direction/rule by their authority", "*'āhăbû kēn*": "loved it so/preferred it that way", "*'aḥărîtāh*": "its end/outcome/aftermath" } }

  • 1 Tim 1:4
    67%

    4 { "verseID": "1 Timothy.1.4", "source": "Μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν, μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει.", "text": "Nor *prosechein* *mythois* and *genealogiais* *aperantois*, which *zētēseis* *parechousin*, rather than *oikonomian* *Theou* the one in *pistei*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*prosechein*": "present active infinitive - to pay attention to/devote oneself to", "*mythois*": "dative, masculine, plural - object of attention", "*kai*": "conjunction - and", "*genealogiais*": "dative, feminine, plural - object of attention", "*aperantois*": "dative, feminine, plural - adjective describing genealogies", "*haitines*": "nominative, feminine, plural, relative pronoun - which (referring to myths and genealogies)", "*zētēseis*": "accusative, feminine, plural - direct object of provide", "*parechousin*": "present active indicative, 3rd person plural - they provide/furnish", "*mallon*": "adverb - rather/instead", "*ē*": "comparative particle - than", "*oikonomian*": "accusative, feminine, singular - direct object of contrast", "*Theou*": "genitive, masculine, singular - possessive/source", "*tēn*": "accusative, feminine, singular, article - the", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - sphere/realm" }, "variants": { "*prosechein*": "pay attention to/devote oneself to/focus on", "*mythois*": "myths/fables/tales", "*genealogiais*": "genealogies/ancestry records", "*aperantois*": "endless/infinite/interminable", "*zētēseis*": "speculations/controversies/debates/questionings", "*parechousin*": "produce/cause/provide", "*oikonomian*": "administration/stewardship/arrangement/plan", "*pistei*": "faith/belief/trust" } }

  • 2 Thess 2:10-11
    2 verses
    67%

    10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }

    11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } }

  • 2 Pet 2:13-15
    3 verses
    67%

    13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } }

    14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }

    15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }

  • Matt 15:9
    66%

    9 { "verseID": "Matthew.15.9", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "*Matēn* *de* *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*Matēn*": "adverb - in vain/uselessly", "*de*": "postpositive conjunction - but/and", "*sebontai*": "present, indicative, middle, 3rd person plural - they worship/revere", "*me*": "accusative, singular - me", "*didaskontes*": "present participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*Matēn*": "in vain/uselessly/to no purpose", "*sebontai*": "worship/revere/venerate", "*didaskontes*": "teaching/instructing", "*didaskalias*": "teachings/doctrines/instructions", "*entalmata*": "commandments/precepts/rules", "*anthrōpōn*": "men/humans/people" } }

  • 1 Tim 4:16
    66%

    16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }

  • Jude 1:4
    66%

    4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }

  • Titus 1:11
    66%

    11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }

  • Jude 1:11
    66%

    11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }

  • Heb 5:12
    66%

    12 { "verseID": "Hebrews.5.12", "source": "Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.", "text": "For *gar* *opheilontes* to *einai* *didaskaloi*, through the *chronon* again *chreian* you *echete* of the *didaskein* you *tina* the *stoicheia* of the *archēs* of the *logiōn* of *Theou*; and you have *gegonate* *chreian* *echontes* of *galaktos*, and not of *stereas* *trophēs*.", "grammar": { "*Kai gar*": "conjunction + postpositive conjunction - for indeed", "*opheilontes*": "present active participle, nominative, masculine, plural - owing/being obligated", "*einai*": "present active infinitive - to be", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dia ton chronon*": "preposition + accusative, masculine, singular with article - because of the time", "*palin*": "adverb - again", "*chreian echete*": "accusative, feminine, singular + present active indicative, 2nd plural - you have need", "*tou didaskein hymas*": "genitive articular infinitive + accusative, 2nd plural pronoun - of teaching you", "*tina*": "accusative, neuter, plural indefinite pronoun - certain", "*ta stoicheia*": "accusative, neuter, plural with article - the elementary principles", "*tēs archēs*": "genitive, feminine, singular with article - of the beginning", "*tōn logiōn*": "genitive, neuter, plural with article - of the oracles", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai gegonate*": "conjunction + perfect active indicative, 2nd plural - and you have become", "*chreian echontes*": "accusative, feminine, singular + present active participle, nominative, masculine, plural - having need", "*galaktos*": "genitive, neuter, singular - of milk", "*kai ou*": "conjunction + negative particle - and not", "*stereas trophēs*": "genitive, feminine, singular adjective + genitive, feminine, singular - of solid food" }, "variants": { "*opheilontes*": "owing/being obligated/being indebted", "*didaskaloi*": "teachers/instructors", "*chronon*": "time/period", "*chreian*": "need/necessity", "*didaskein*": "to teach/to instruct", "*stoicheia*": "elementary principles/rudiments/basic elements", "*archēs*": "beginning/origin/first principles", "*logiōn*": "oracles/utterances/words", "*galaktos*": "milk/basic sustenance", "*stereas*": "solid/firm/stable", "*trophēs*": "food/nourishment" } }