Hebrews 1:6

biblecontext

{ "verseID": "Hebrews.1.6", "source": "Ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει, Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ.", "text": "When *de* *palin* he *eisagagē* the *prōtotokon* into the *oikoumenēn*, he *legei*, And let *proskynēsatōsan* to him all *angeloi* of *Theou*.", "grammar": { "*de*": "conjunction - but/and/now", "*palin*": "adverb - again/once more", "*eisagagē*": "aorist active subjunctive, 3rd singular - brings in/introduces", "*prōtotokon*": "accusative, masculine, singular - firstborn", "*oikoumenēn*": "accusative, feminine, singular - inhabited world/earth", "*legei*": "present active indicative, 3rd singular - says/speaks", "*proskynēsatōsan*": "aorist active imperative, 3rd plural - let them worship", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*palin*": "again/once more/on the other hand", "*eisagagē*": "brings in/introduces/leads in", "*prōtotokon*": "firstborn/first-begotten", "*oikoumenēn*": "inhabited world/earth/universe", "*proskynēsatōsan*": "let them worship/let them bow down to" } }

📖 Grammatical Analysis

Original Text

Ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει, Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ.

Transliteration

When de palin he eisagagē the prōtotokon into the oikoumenēn, he legei, And let proskynēsatōsan to him all angeloi of Theou.

Grammar Details

• *de*: conjunction - but/and/now
• *palin*: adverb - again/once more
• *eisagagē*: aorist active subjunctive, 3rd singular - brings in/introduces
• *prōtotokon*: accusative, masculine, singular - firstborn
• *oikoumenēn*: accusative, feminine, singular - inhabited world/earth
• *legei*: present active indicative, 3rd singular - says/speaks
• *proskynēsatōsan*: aorist active imperative, 3rd plural - let them worship
• *angeloi*: nominative, masculine, plural - angels/messengers
• *Theou*: genitive, masculine, singular - of God

Word Meanings

• *palin*: again/once more/on the other hand
• *eisagagē*: brings in/introduces/leads in
• *prōtotokon*: firstborn/first-begotten
• *oikoumenēn*: inhabited world/earth/universe
• *proskynēsatōsan*: let them worship/let them bow down to

Other Translations

• Linguistic Bible Translation from Source Texts

  And again, when God brings His firstborn into the world, He says, 'Let all God's angels worship Him.'

• King James Version 1769 (Standard Version)

  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

• KJV1611 – Modern English

  And again, when He brings in the firstborn into the world, He says, And let all the angels of God worship Him.

• King James Version 1611 (Original)

  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

• American Standard Version with Strong's Numbers

  And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

• King James Version with Strong's Numbers

  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

• Tyndale Bible (1526/1534)

  And agayne whe he bringeth in the fyrst begotten sonne in to the worlde he sayth: And all the angels of God shall worshippe him.

• Coverdale Bible (1535)

  And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.

• Geneva Bible (1560)

  And againe, when he bringeth in his first begotten Sonne into the worlde, hee saith, And let all the Angels of God worship him.

• Bishops' Bible (1568)

  And agayne, I wyll be to hym a father, and he shalbe to me a sonne? And agayne, when he bryngeth in the first begotten sonne into the worlde, he saith: And let all the Angels of God worship hym.

• Authorized King James Version (1611)

  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

• Webster's Bible (1833)

  Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."

• Young's Literal Translation (1862/1898)

  and when again He may bring in the first-born to the world, He saith, `And let them bow before him -- all messengers of God;'

• American Standard Version (1901)

  And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

• American Standard Version (1901)

  And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

• Bible in Basic English (1941)

  And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship.

• World English Bible (2000)

  Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."

• NET Bible® (New English Translation)

  But when he again brings his firstborn into the world, he says,“Let all the angels of God worship him!”

Referenced Verses

• Deut 32:43 : 43 { "verseID": "Deuteronomy.32.43", "source": "הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ פ", "text": "*Harnînû* *gôyim* *ʿammô*, for *dam*-*ʿăḇāḏāyw* *yiqqôm*; and-*nāqām* *yāšîḇ* to-*ṣārāyw*, and-*ḵipper* *ʾaḏmāṯô* *ʿammô*.", "grammar": { "*harnînû*": "verb, hifil imperative, masculine, plural - rejoice/sing joyfully", "*gôyim*": "noun, masculine, plural - nations", "*ʿammô*": "noun, masculine, singular construct with 3rd masculine singular suffix - his people", "*kî*": "conjunction - for/because", "*dam*": "noun, masculine, singular construct - blood of", "*ʿăḇāḏāyw*": "noun, masculine, plural construct with 3rd masculine singular suffix - his servants", "*yiqqôm*": "verb, qal imperfect, 3rd masculine singular - he will avenge", "*wə*": "conjunction - and", "*nāqām*": "noun, masculine, singular - vengeance", "*yāšîḇ*": "verb, hifil imperfect, 3rd masculine singular - he will return/render", "*lə*": "preposition - to", "*ṣārāyw*": "participle, qal, masculine, plural construct with 3rd masculine singular suffix - his adversaries", "*wə*": "conjunction - and", "*ḵipper*": "verb, piel perfect, 3rd masculine singular - he will atone for/cleanse", "*ʾaḏmāṯô*": "noun, feminine, singular construct with 3rd masculine singular suffix - his land", "*ʿammô*": "noun, masculine, singular construct with 3rd masculine singular suffix - his people" }, "variants": { "*harnînû*": "rejoice/sing joyfully/shout with joy", "*gôyim*": "nations/gentiles/peoples", "*ʿammô*": "his people/his nation", "*dam*": "blood/bloodshed", "*ʿăḇāḏāyw*": "his servants/his slaves", "*yiqqôm*": "he will avenge/take vengeance", "*nāqām*": "vengeance/retribution", "*yāšîḇ*": "he will return/render/repay", "*ṣārāyw*": "his adversaries/his enemies/his foes", "*ḵipper*": "he will atone for/cleanse/purge", "*ʾaḏmāṯô*": "his land/his soil/his territory" } }
• Ps 97:7 : 7 { "verseID": "Psalms.97.7", "source": "יֵבֹ֤שׁוּ ׀ כָּל־עֹ֬בְדֵי פֶ֗סֶל הַמִּֽתְהַלְלִ֥ים בָּאֱלִילִ֑ים הִשְׁתַּחֲווּ־ל֝וֹ כָּל־אֱלֹהִֽים", "text": "*yēḇōšû* *kol-ʿōḇḏê* *p̄esel* *ha-mmiṯhalĕlîm* *bā-ʾĕlîlîm* *hištaḥăwû-lô* *kol-ʾĕlōhîm*", "grammar": { "*yēḇōšû*": "qal imperfect, 3rd person masculine plural - they will be ashamed", "*kol-ʿōḇḏê*": "noun, masculine singular construct + noun, masculine plural construct - all servants of", "*p̄esel*": "noun, masculine singular - carved image/idol", "*ha-mmiṯhalĕlîm*": "definite article + hitpael participle, masculine plural - the ones boasting themselves", "*bā-ʾĕlîlîm*": "preposition bet + definite article + noun, masculine plural - in the idols/worthless things", "*hištaḥăwû-lô*": "hishtaphel imperative, 2nd person masculine plural + preposition lamed + suffix, 3rd person masculine singular - bow down to him", "*kol-ʾĕlōhîm*": "noun, masculine singular construct + noun, masculine plural - all gods" }, "variants": { "*yēḇōšû*": "will be ashamed/will be put to shame/will be disgraced", "*ʿōḇḏê*": "servants of/worshippers of/those who serve", "*p̄esel*": "carved image/idol/statue", "*miṯhalĕlîm*": "boasting/glorying/praising themselves", "*ʾĕlîlîm*": "idols/worthless things/nothings", "*hištaḥăwû*": "bow down/prostrate yourselves/worship", "*ʾĕlōhîm*": "gods/divine beings/mighty ones" } }
• Rom 8:29 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
• Col 1:18 : 18 { "verseID": "Colossians.1.18", "source": "Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν· ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων.", "text": "And he *estin* the *kephalē* of the *sōmatos*, of the *ekklēsias*: who *estin* *archē*, *prōtotokos* from the *nekrōn*; so that he might *genētai* in all things himself *prōteuōn*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*sōmatos*": "genitive, neuter, singular - of body, possessive", "*ekklēsias*": "genitive, feminine, singular - of church/assembly, apposition", "*archē*": "nominative, feminine, singular - beginning/ruler", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones, source", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*prōteuōn*": "present, active, participle, nominative, masculine, singular - having first place" }, "variants": { "*kephalē*": "head/ruler/source", "*sōmatos*": "body/physical form", "*ekklēsias*": "church/assembly/congregation", "*archē*": "beginning/origin/ruler/first principle", "*prōtotokos*": "firstborn/preeminent one", "*nekrōn*": "dead ones/corpses", "*genētai*": "might become/be/come to be", "*prōteuōn*": "having first place/preeminent/holding supremacy" } }
• 1 John 4:9 : 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } }
• Col 1:15 : 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }
• John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
• John 1:18 : 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
• John 3:16 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
• Prov 8:24-25 : 24 { "verseID": "Proverbs.8.24", "source": "בְּאֵין־תְּהֹמ֥וֹת חוֹלָ֑לְתִּי בְּאֵ֥ין מַ֝עְיָנ֗וֹת נִכְבַּדֵּי־מָֽיִם׃", "text": "When-no-*tᵊhōmôt* *ḥôlāltî*, when-no-*maʿyānôt nikbaddê-māyim*", "grammar": { "*tᵊhōmôt*": "feminine plural noun - deep places/depths", "*ḥôlāltî*": "polal perfect 1st person singular - I was brought forth", "*maʿyānôt*": "masculine plural noun - springs/fountains", "*nikbaddê*": "niphal participle masculine plural construct - heavy with/abounding in", "*māyim*": "masculine plural noun - waters" }, "variants": { "*tᵊhōmôt*": "deep places/depths/abysses", "*ḥôlāltî*": "I was brought forth/born/formed", "*maʿyānôt*": "springs/fountains/sources", "*nikbaddê-māyim*": "heavy with waters/abounding in waters/laden with waters" } } 25 { "verseID": "Proverbs.8.25", "source": "בְּטֶ֣רֶם הָרִ֣ים הָטְבָּ֑עוּ לִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתִּי׃", "text": "Before *hārîm hoṭbāʿû*, before *gᵊbāʿôt ḥôlāltî*", "grammar": { "*hārîm*": "masculine plural noun - mountains", "*hoṭbāʿû*": "hophal perfect 3rd person common plural - they were sunk/settled", "*gᵊbāʿôt*": "feminine plural noun - hills", "*ḥôlāltî*": "polal perfect 1st person singular - I was brought forth" }, "variants": { "*hārîm*": "mountains/hills", "*hoṭbāʿû*": "they were sunk/settled/fixed in place", "*gᵊbāʿôt*": "hills/heights", "*ḥôlāltî*": "I was brought forth/born/formed" } }
• Luke 2:9-9 : 9 { "verseID": "Luke.2.9", "source": "Καὶ, ἰδού, ἄγγελος Κυρίου ἐπέστη αὐτοῖς, καὶ δόξα Κυρίου περιέλαμψεν αὐτούς: καὶ ἐφοβήθησαν φόβον μέγαν.", "text": "And, *idou*, *angelos* of *Kyriou* *epestē* to them, and *doxa* of *Kyriou* *perielampsen* them: and *ephobēthēsan* *phobon* *megan*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*epestē*": "aorist indicative, 3rd singular - stood by/appeared to", "*doxa*": "nominative, feminine, singular - glory", "*perielampsen*": "aorist indicative, 3rd singular - shone around", "*ephobēthēsan*": "aorist indicative, 3rd plural, passive - they feared", "*phobon*": "accusative, masculine, singular - fear", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*idou*": "behold/look/see", "*angelos*": "angel/messenger", "*epestē*": "stood by/came upon/appeared to", "*doxa*": "glory/splendor/brightness", "*perielampsen*": "shone around/shone about/surrounded with light", "*phobon*": "fear/dread/terror" } } 10 { "verseID": "Luke.2.10", "source": "Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε: ἰδοὺ, γὰρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ.", "text": "And *eipen* to them the *angelos*, Not *phobeisthe*: *idou*, for, *euangelizomai* to you *charan* *megalēn*, which *estai* to all the *laō*.", "grammar": { "*eipen*": "aorist indicative, 3rd singular - said", "*angelos*": "nominative, masculine, singular - angel/messenger", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - fear", "*idou*": "aorist imperative, middle - behold/look", "*euangelizomai*": "present indicative, 1st singular, middle - I bring good news", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*estai*": "future indicative, 3rd singular - will be", "*laō*": "dative, masculine, singular - people" }, "variants": { "*euangelizomai*": "I bring good news/I announce good tidings/I evangelize", "*charan*": "joy/gladness/delight", "*megalēn*": "great/large/mighty", "*laō*": "people/nation/population" } } 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } } 12 { "verseID": "Luke.2.12", "source": "Καὶ τοῦτο ὑμῖν τὸ σημεῖον· Εὑρήσετε βρέφος ἐσπαργανωμένον, κείμενον ἐν τῇ φάτνῃ.", "text": "And this to you the *sēmeion*: *Heurēsete* *brephos* *esparganōmenon*, *keimenon* in the *phatnē*.", "grammar": { "*sēmeion*": "nominative, neuter, singular - sign", "*Heurēsete*": "future indicative, 2nd plural - you will find", "*brephos*": "accusative, neuter, singular - baby/infant", "*esparganōmenon*": "perfect participle, passive, accusative, neuter, singular - wrapped in swaddling clothes", "*keimenon*": "present participle, accusative, neuter, singular - lying", "*phatnē*": "dative, feminine, singular - manger/feeding trough" }, "variants": { "*sēmeion*": "sign/token/mark", "*brephos*": "baby/infant/newborn", "*esparganōmenon*": "wrapped in swaddling clothes/wrapped in strips of cloth", "*keimenon*": "lying/reclining/placed" } } 13 { "verseID": "Luke.2.13", "source": "Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν, καὶ λεγόντων,", "text": "And *exaiphnēs* *egeneto* with the *angelō* *plēthos* *stratias* *ouraniou* *ainountōn* the *Theon*, and *legontōn*,", "grammar": { "*exaiphnēs*": "adverb - suddenly", "*egeneto*": "aorist indicative, 3rd singular - there was/appeared", "*angelō*": "dative, masculine, singular - angel", "*plēthos*": "nominative, neuter, singular - multitude", "*stratias*": "genitive, feminine, singular - of army/host", "*ouraniou*": "genitive, feminine, singular - heavenly/celestial", "*ainountōn*": "present participle, genitive, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*legontōn*": "present participle, genitive, masculine, plural - saying" }, "variants": { "*exaiphnēs*": "suddenly/unexpectedly", "*egeneto*": "there was/appeared/happened", "*plēthos*": "multitude/crowd/great number", "*stratias*": "army/host/troops", "*ouraniou*": "heavenly/celestial/of heaven", "*ainountōn*": "praising/glorifying/celebrating" } } 14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }
• Rev 1:5 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }
• Rev 5:9-9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } } 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } } 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } }
• Heb 1:5 : 5 { "verseID": "Hebrews.1.5", "source": "Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε; Καὶ πάλιν, Ἐγὼ ἔσομαι αὐτῷ εἰς Πατέρα, καὶ αὐτὸς ἔσται μοι εἰς Υἱόν;", "text": "To which *gar* *eipen* *pote* of the *angelōn*, *Huios* of me *ei* you, I *sēmeron* have *gegennēka* you? And *palin*, I *esomai* to him for *Patera*, and he *estai* to me for *Huion*?", "grammar": { "*gar*": "conjunction - for", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pote*": "temporal adverb - ever/at any time", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present active indicative, 2nd singular - are/you are", "*sēmeron*": "adverb - today/this day", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have fathered", "*palin*": "adverb - again/once more", "*esomai*": "future middle indicative, 1st singular - will be", "*Patera*": "accusative, masculine, singular - Father", "*estai*": "future middle indicative, 3rd singular - will be", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*pote*": "ever/at any time/once", "*gegennēka*": "have begotten/have fathered/have brought forth" } }
• Heb 10:5 : 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } }
• 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }