1 Corinthians 3:22

biblecontext

{ "verseID": "1 Corinthians.3.22", "source": "Εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν·", "text": "Whether *Paulos*, whether *Apollōs*, whether *Kēphas*, whether *kosmos*, whether *zōē*, whether *thanatos*, whether *enestōta*, whether *mellonta*; *panta hymōn estin*;", "grammar": { "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*Kēphas*": "proper noun, masculine, nominative, singular - Cephas", "*kosmos*": "noun, masculine, nominative, singular - world", "*zōē*": "noun, feminine, nominative, singular - life", "*thanatos*": "noun, masculine, nominative, singular - death", "*enestōta*": "perfect active participle, neuter, nominative, plural - present things", "*mellonta*": "present active participle, neuter, nominative, plural - future things", "*panta*": "adjective, neuter, nominative, plural - all things", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kosmos*": "world/universe/order", "*zōē*": "life/existence", "*thanatos*": "death/end of life", "*enestōta*": "present things/things at hand", "*mellonta*": "future things/things to come", "*panta*": "all things/everything" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours,

  • King James Version 1769 (Standard Version)

    Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

  • KJV1611 – Modern English

    Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

  • King James Version 1611 (Original)

    Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

  • American Standard Version with Strong's Numbers

    whether{G1535} Paul,{G3972} or{G1535} Apollos,{G625} or{G1535} Cephas,{G2786} or{G1535} the world,{G2889} or{G1535} life,{G2222} or{G1535} death,{G2288} or{G1535} things present,{G1764} or{G1535} things to come;{G3195} all{G3956} are{G2076} yours;{G5216}

  • King James Version with Strong's Numbers

    Whether{G1535} Paul{G3972}, or{G1535} Apollos{G625}, or{G1535} Cephas{G2786}, or{G1535} the world{G2889}, or{G1535} life{G2222}, or{G1535} death{G2288}, or{G1535} things present{G1764}{(G5761)}, or{G1535} things to come{G3195}{(G5723)}; all{G3956} are{G2076}{(G5748)} yours{G5216};

  • Tyndale Bible (1526/1534)

    whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres

  • Coverdale Bible (1535)

    whether it be Paul or Apollo, whether it be Cephas or the worlde, whether it be life or death, whether it be presente or for to come. All is youres,

  • Geneva Bible (1560)

    Whether it be Paul, or Apollos, or Cephas, or the world, or life, or death: whether they be things present, or thinges to come, euen all are yours,

  • Bishops' Bible (1568)

    Whether it be Paul, or Apollo, or Cephas, either the worlde, either lyfe, or death, whether they be present thinges, or thynges to come, all are yours:

  • Authorized King James Version (1611)

    Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

  • Webster's Bible (1833)

    whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,

  • Young's Literal Translation (1862/1898)

    whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,

  • American Standard Version (1901)

    whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

  • American Standard Version (1901)

    whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

  • Bible in Basic English (1941)

    Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

  • World English Bible (2000)

    whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,

  • NET Bible® (New English Translation)

    whether Paul or Apollos or Cephas or the world or life or death or the present or the future. Everything belongs to you,

Referenced Verses

  • 1 Cor 3:5-8 : 5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } } 6 { "verseID": "1 Corinthians.3.6", "source": "Ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν· ἀλλʼ ὁ Θεὸς ηὔξανεν.", "text": "*Egō ephyteusa*, *Apollōs epotisen*; but the *Theos ēuxanen*.", "grammar": { "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*ephyteusa*": "aorist active indicative, 1st person singular - I planted", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*epotisen*": "aorist active indicative, 3rd person singular - he watered", "*Theos*": "noun, masculine, nominative, singular - God", "*ēuxanen*": "imperfect active indicative, 3rd person singular - was giving growth" }, "variants": { "*ephyteusa*": "planted/established", "*epotisen*": "watered/nourished", "*ēuxanen*": "was causing to grow/was increasing" } } 7 { "verseID": "1 Corinthians.3.7", "source": "Ὥστε οὔτε ὁ φυτεύων ἐστίν τι, οὔτε ὁ ποτίζων· ἀλλʼ ὁ αὐξάνων Θεός.", "text": "So that neither the *phyteuōn estin ti*, nor the *potizōn*; but the *auxanōn Theos*.", "grammar": { "*phyteuōn*": "present active participle, masculine, nominative, singular - planting one", "*estin*": "present active indicative, 3rd person singular - is", "*ti*": "indefinite pronoun, neuter, nominative, singular - anything/something", "*potizōn*": "present active participle, masculine, nominative, singular - watering one", "*auxanōn*": "present active participle, masculine, nominative, singular - growing/increasing one", "*Theos*": "noun, masculine, nominative, singular - God" }, "variants": { "*phyteuōn*": "one who plants/planter", "*potizōn*": "one who waters/waterer", "*auxanōn*": "one who gives growth/causes to increase", "*ti*": "anything/something of importance" } } 8 { "verseID": "1 Corinthians.3.8", "source": "Ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν: ἕκαστος δὲ τὸν ἴδιον μισθὸν λήψεται κατὰ τὸν ἴδιον κόπον.", "text": "The *phyteuōn de* and the *potizōn hen eisin*: *hekastos de* the *idion misthon lēpsetai* according to the *idion kopon*.", "grammar": { "*phyteuōn*": "present active participle, masculine, nominative, singular - planting one", "*de*": "particle - but/and", "*potizōn*": "present active participle, masculine, nominative, singular - watering one", "*hen*": "numeral, neuter, nominative, singular - one", "*eisin*": "present active indicative, 3rd person plural - they are", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*idion*": "adjective, masculine, accusative, singular - one's own", "*misthon*": "noun, masculine, accusative, singular - reward/wage", "*lēpsetai*": "future middle indicative, 3rd person singular - will receive", "*kopon*": "noun, masculine, accusative, singular - labor/toil" }, "variants": { "*phyteuōn*": "one who plants/planter", "*potizōn*": "one who waters/waterer", "*hen*": "one/united", "*idion*": "own/personal/individual", "*misthon*": "reward/wage/payment", "*kopon*": "labor/toil/work" } }
  • 1 Cor 9:19-22 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } } 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
  • 2 Cor 4:5 : 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }
  • Eph 4:11-12 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }
  • Phil 1:21 : 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } }
  • Rom 8:37-39 : 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
  • 1 Cor 1:12 : 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } }

  • 23 { "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }

  • 77%

    12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }

    13 { "verseID": "1 Corinthians.1.13", "source": "Μεμέρισται ὁ Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;", "text": "*Memeristai* the *Christos*? *mē* *Paulos* *estaurōthē* for you? or into the *onoma* of *Paulou* you *ebaptisthēte*?", "grammar": { "*Memeristai*": "verb, perfect, passive, indicative, 3rd person, singular - has been divided", "*Christos*": "noun, nominative, masculine, singular - Christ", "*mē*": "negative particle in question expecting negative answer", "*Paulos*": "noun, nominative, masculine, singular - Paul", "*estaurōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was crucified", "*onoma*": "noun, accusative, neuter, singular - name", "*Paulou*": "genitive, masculine, singular - of Paul", "*ebaptisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were baptized" }, "variants": { "*Memeristai*": "has been divided/has been split/has been partitioned", "*estaurōthē*": "was crucified/was put to death on a cross", "*ebaptisthēte*": "were baptized/were immersed" } }

  • 1 Cor 3:4-5
    2 verses
    75%

    4 { "verseID": "1 Corinthians.3.4", "source": "Ὅταν γὰρ λέγῃ τις, Ἐγὼ μέν εἰμι Παύλου· ἕτερος δέ, Ἐγὼ Ἀπολλῶ· οὐχὶ σαρκικοί ἐστε;", "text": "When *gar legē tis*, *Egō men eimi Paulou*; *heteros de*, *Egō Apollō*; not *sarkikoi este*?", "grammar": { "*gar*": "conjunction - for/because", "*legē*": "present active subjunctive, 3rd person singular - he/she says/speaks", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*men*": "particle - on one hand/indeed", "*eimi*": "present active indicative, 1st person singular - I am", "*Paulou*": "proper noun, masculine, genitive, singular - of Paul", "*heteros*": "adjective, masculine, nominative, singular - another", "*de*": "particle - but/and/on the other hand", "*Apollō*": "proper noun, masculine, genitive, singular - of Apollos", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*tis*": "someone/anyone", "*heteros*": "another/different one", "*sarkikoi*": "fleshly/carnal/worldly ones" } }

    5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } }

  • 8 { "verseID": "Romans.14.8", "source": "Ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν: ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν.", "text": "For if *te* we *zōmen*, to the *Kyriō* we *zōmen*; if *te* we *apothnēskōmen*, to the *Kyriō* we *apothnēskomen*: if *te* therefore we *zōmen*, if *te* we *apothnēskōmen*, of the *Kyriou* we *esmen*.", "grammar": { "*te*": "conjunction particle - and/both (paired with another *te*)", "*zōmen*": "present, active, subjunctive, 1st plural - we live", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskōmen*": "present, active, subjunctive, 1st plural - we die", "*apothnēskomen*": "present, active, indicative, 1st plural - we die", "*Kyriou*": "genitive, masculine, singular - of Lord/Lord's", "*esmen*": "present, active, indicative, 1st plural - we are" }, "variants": { "*zōmen*": "we live/we are alive", "*apothnēskōmen*": "we die/we are dying", "*apothnēskomen*": "we die/we are dying", "*esmen*": "we are/we exist" } }

  • 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }

  • Gal 3:26-29
    4 verses
    72%

    26 { "verseID": "Galatians.3.26", "source": "Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.", "text": "All for *huioi* of *Theou* you *este* through the *pisteōs* in *Christō* *Iēsou*.", "grammar": { "*huioi*": "nominative, masculine, plural - sons/children", "*Theou*": "genitive, masculine, singular - God", "*este*": "present, active, indicative, 2nd person, plural - you are", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*huioi*": "sons/children/descendants", "*pisteōs*": "faith/belief/trust/faithfulness" } }

    27 { "verseID": "Galatians.3.27", "source": "Ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε Χριστὸν ἐνεδύσασθε.", "text": "For as many as into *Christon* were *ebaptisthēte* *Christon* you *enedysasthe*.", "grammar": { "*Christon*": "accusative, masculine, singular - Christ", "*ebaptisthēte*": "aorist, passive, indicative, 2nd person, plural - you were baptized/immersed", "*Christon*": "accusative, masculine, singular - Christ", "*enedysasthe*": "aorist, middle, indicative, 2nd person, plural - you have put on/clothed yourselves with" }, "variants": { "*ebaptisthēte*": "you were baptized/immersed/dipped", "*enedysasthe*": "you have put on/clothed yourselves with/dressed yourselves in" } }

    28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }

    29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }

  • 15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } }

  • 36 { "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }

  • 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }

  • 1 Cor 4:6-8
    3 verses
    71%

    6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

    7 { "verseID": "1 Corinthians.4.7", "source": "Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι, ὡς μὴ λαβών;", "text": "*Tis gar se diakrinei*? *ti de echeis ho ouk elabes*? *ei de kai elabes*, *ti kauchasai*, as *mē labōn*?", "grammar": { "*Tis*": "interrogative pronoun, nominative, masculine, singular - who?", "*gar*": "conjunction - for", "*se*": "accusative, 2nd singular - you", "*diakrinei*": "present indicative, 3rd singular, active - distinguishes/makes different", "*ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*de*": "conjunction - and/but", "*echeis*": "present indicative, 2nd singular, active - you have", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ouk*": "negative particle - not", "*elabes*": "aorist indicative, 2nd singular, active - you received", "*ei de kai*": "conjunction phrase - but if indeed/and if", "*kauchasai*": "present indicative, 2nd singular, middle - you boast", "*mē labōn*": "negative particle + aorist participle, nominative, masculine, singular - not having received" }, "variants": { "*diakrinei*": "distinguishes/differentiates/sets apart/judges between", "*echeis*": "have/possess/hold", "*elabes*": "received/got/obtained", "*kauchasai*": "boast/glory/take pride" } }

    8 { "verseID": "1 Corinthians.4.8", "source": "Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε: καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.", "text": "*Ēdē kekoresmendi este*, *ēdē eploutēsate*, without us *ebasileusate*: and *ophelon ge ebasileusate*, *hina* also we with you *symbasileusōmen*.", "grammar": { "*Ēdē*": "adverb - already/now", "*kekoresmendi*": "perfect participle, nominative, masculine, plural, passive - having been filled/satisfied", "*este*": "present indicative, 2nd plural - you are", "*eploutēsate*": "aorist indicative, 2nd plural, active - you became rich", "*chōris hēmōn*": "preposition + genitive, 1st plural - without us/apart from us", "*ebasileusate*": "aorist indicative, 2nd plural, active - you reigned/ruled", "*ophelon*": "particle - would that/I wish", "*ge*": "particle - indeed/at least", "*hina*": "conjunction - in order that/so that", "*kai*": "adverb - also", "*hēmeis*": "nominative, 1st plural - we", "*hymin*": "dative, 2nd plural - with you", "*symbasileusōmen*": "aorist subjunctive, 1st plural, active - we might reign with/rule together" }, "variants": { "*kekoresmendi*": "filled/satisfied/satiated", "*eploutēsate*": "became rich/wealthy/enriched", "*ebasileusate*": "reigned/ruled/became kings", "*ophelon*": "would that/I wish/if only", "*symbasileusōmen*": "might reign with/rule together" } }

  • 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • 70%

    27 { "verseID": "1 Corinthians.15.27", "source": "Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς, τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.", "text": "*Panta gar hypetaxen hypo tous podas autou*. *Hotan de eipē hoti Panta hypotetaktai*, *dēlon hoti ektos*, *tou hypotaxantos autō ta panta*", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*gar*": "postpositive conjunction - for", "*hypetaxen*": "aorist active indicative, 3rd person singular - he subjected", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him", "*Hotan*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and", "*eipē*": "aorist active subjunctive, 3rd person singular - he says", "*hoti*": "conjunction - that", "*Panta*": "nominative, neuter, plural - all things", "*hypotetaktai*": "perfect passive indicative, 3rd person singular - have been subjected", "*dēlon*": "adjective, nominative, neuter, singular - evident/clear", "*hoti*": "conjunction - that", "*ektos*": "preposition - except", "*tou hypotaxantos*": "aorist active participle, genitive, masculine, singular - the one having subjected", "*autō*": "dative, masculine, singular - to him", "*ta panta*": "accusative, neuter, plural - all things" }, "variants": { "*Panta*": "all things/everything", "*gar*": "for/because/since", "*hypetaxen*": "he subjected/he put in subjection/he subordinated", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his", "*Hotan*": "when/whenever", "*de*": "but/and/now", "*eipē*": "he says/declares/states", "*hypotetaktai*": "have been subjected/have been put in subjection", "*dēlon*": "evident/clear/obvious", "*ektos*": "except/outside/apart from", "*tou hypotaxantos*": "the one having subjected/the one who put in subjection", "*ta panta*": "all things/everything" } }

    28 { "verseID": "1 Corinthians.15.28", "source": "Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.", "text": "When *de* might be *hypotagē* to him the *panta*, then *kai* himself the *Hyios* will be *hypotagēsetai* to the one having *hypotaxanti* to him the *panta*, *hina* might be the *Theos* the *panta* in *pasin*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and/now", "*hypotagē*": "aorist passive subjunctive, 3rd singular - might be subjected/subordinated", "*autō*": "personal pronoun, dative masculine singular - to him", "*ta panta*": "nominative neuter plural with article - all things/the all", "*tote*": "temporal adverb - then", "*kai*": "adverbial - also/even", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*Hyios*": "nominative masculine singular with article - Son", "*hypotagēsetai*": "future passive indicative, 3rd singular - will be subjected/subordinated", "*tō hypotaxanti*": "dative masculine singular participle with article - to the one having subjected", "*hina*": "purpose conjunction - so that/in order that", "*ē*": "present subjunctive, 3rd singular of 'to be' - might be", "*Theos*": "nominative masculine singular with article - God", "*pasin*": "dative neuter plural - in all [things/people]" }, "variants": { "*hypotagē*": "be subjected/be subordinated/be brought under order", "*panta*": "all things/everything/the universe", "*Hyios*": "Son/descendant", "*hypotagēsetai*": "will be subjected/will be subordinated/will submit", "*hypotaxanti*": "having subjected/having subordinated/having brought under order", "*hina*": "so that/in order that/with the result that", "*Theos*": "God/deity", "*pasin*": "all things/all people/everything" } }

  • 6 { "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }

  • 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }

  • 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } }

  • 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } }

  • 7 { "verseID": "2 Corinthians.10.7", "source": "Τὰ κατὰ πρόσωπον βλέπετε; Εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφʼ ἑαυτοῦ, ὅτι, καθὼς αὐτὸς Χριστοῦ, οὕτως καὶ ἡμεῖς Χριστοῦ.", "text": "The things *Ta* according to *kata* *prosōpon* you *blepete*? If *Ei* anyone *tis* *pepoithen* *heautō* of *Christou* *einai*, this *touto* let him *logizesthō* *palin* from *aph'* *heautou*, that *hoti*, just as *kathōs* he himself *autos* of *Christou*, so *houtōs* also *kai* we *hēmeis* of *Christou*.", "grammar": { "*Ta*": "accusative, neuter, plural article - the things", "*kata*": "preposition + accusative - according to", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*blepete*": "present active indicative, 2nd person plural - you see/look at", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*pepoithen*": "perfect active indicative, 3rd person singular - has trusted/is confident", "*heautō*": "dative, masculine, singular reflexive pronoun - in himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*einai*": "present active infinitive - to be", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*palin*": "adverb - again/once more", "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*hoti*": "conjunction - that", "*kathōs*": "comparative adverb - just as/even as", "*autos*": "nominative, masculine, singular intensive pronoun - he himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*houtōs*": "demonstrative adverb - so/thus/in this manner", "*kai*": "adverbial conjunction - also/even", "*hēmeis*": "nominative, plural personal pronoun - we", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ" }, "variants": { "*prosōpon*": "face/appearance/presence/person", "*blepete*": "you see/look at/perceive/observe (or interrogative: do you see?)", "*pepoithen*": "has trusted/is confident/persuaded", "*Christou*": "of Christ/belonging to Christ/Christ's", "*logizesthō*": "let him consider/reckon/count/reason" } }

  • 5 { "verseID": "1 Corinthians.1.5", "source": "Ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ, καὶ πάσῃ γνώσει·", "text": "That in everything you *eploutisthēte* in him, in all *logō*, and all *gnōsei*;", "grammar": { "*eploutisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were enriched", "*logō*": "noun, dative, masculine, singular - word/speech", "*gnōsei*": "noun, dative, feminine, singular - knowledge" }, "variants": { "*eploutisthēte*": "were enriched/made wealthy/were made abundant", "*logō*": "word/speech/message/account", "*gnōsei*": "knowledge/understanding/insight" } }

  • 20 { "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }

  • 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } }

  • Eph 1:22-23
    2 verses
    70%

    22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }

    23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }

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    12 { "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } }

    13 { "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } }

  • 6 { "verseID": "Ephesians.4.6", "source": "Εἷς Θεὸς καὶ Πατὴρ πάντων, ὁ ἐπὶ πάντων, καὶ διὰ πάντων, καὶ ἐν πᾶσιν ὑμῖν.", "text": "One *Theos* and *Patēr* of all, the one *epi* all, and *dia* all, and in all you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "all": "genitive plural - of all (things/people)", "*epi*": "preposition with genitive - over/above", "*dia*": "preposition with genitive - through/by means of", "in all": "dative plural - in/among all" }, "variants": { "*Theos*": "God/deity", "*Patēr*": "Father/ancestor", "*epi*": "over/above/upon", "*dia*": "through/by means of/throughout" } }

  • 27 { "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }

  • 3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }

  • 22 { "verseID": "1 Corinthians.15.22", "source": "Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.", "text": "*Hōsper gar en tō Adam pantes apothnēskousin*, *houtōs kai en tō Christō pantes zōopoiēthēsontai*", "grammar": { "*Hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*en tō Adam*": "preposition + dative, masculine, singular - in Adam", "*pantes*": "adjective, nominative, masculine, plural - all", "*apothnēskousin*": "present active indicative, 3rd person plural - die", "*houtōs*": "adverb - so/thus", "*kai*": "conjunction - also", "*en tō Christō*": "preposition + dative, masculine, singular - in Christ", "*pantes*": "adjective, nominative, masculine, plural - all", "*zōopoiēthēsontai*": "future passive indicative, 3rd person plural - will be made alive" }, "variants": { "*Hōsper*": "just as/even as", "*gar*": "for/because/since", "*en tō Adam*": "in Adam/in connection with Adam", "*pantes*": "all/everyone", "*apothnēskousin*": "die/are dying", "*houtōs*": "so/thus/in the same way", "*kai*": "also/even/too", "*en tō Christō*": "in Christ/in connection with Christ", "*zōopoiēthēsontai*": "will be made alive/will be given life/will be quickened" } }

  • 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }

  • 11 { "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } }

  • 2 { "verseID": "2 Corinthians.3.2", "source": "Ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:", "text": "The *epistolē* of us you *este* *eggegrammene* in the *kardiais* of us, *ginōskomenē* and *anaginōskomenē* by all *anthrōpōn*:", "grammar": { "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*este*": "present active indicative, 2nd person plural - you are", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*kardiais*": "noun, dative plural feminine - hearts", "*ginōskomenē*": "present passive participle, nominative singular feminine - being known", "*anaginōskomenē*": "present passive participle, nominative singular feminine - being read", "*anthrōpōn*": "noun, genitive plural masculine - of men/people" }, "variants": { "*epistolē*": "letter/epistle/written message", "*eggegrammene*": "inscribed/written/engraved", "*kardiais*": "hearts/inner selves/minds", "*ginōskomenē*": "known/recognized/understood", "*anaginōskomenē*": "read/read aloud/recited", "*anthrōpōn*": "people/men/human beings" } }

  • 12 { "verseID": "1 Corinthians.6.12", "source": "Πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα συμφέρει: πάντα μοι ἔξεστιν, ἀλλʼ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.", "text": "All things to me *exestin*, but not all things *sympherei*: all things to me *exestin*, but not I will be *exousiasthēsomai* by any.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*moi*": "dative, 1st singular, personal pronoun - to me", "*exestin*": "present indicative, 3rd singular, impersonal - it is lawful/permitted", "*all'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*sympherei*": "present indicative, active, 3rd singular - it profits/benefits", "*egō*": "nominative, 1st singular, personal pronoun - I", "*exousiasthēsomai*": "future indicative, passive, 1st singular - I will be mastered/controlled", "*hypo*": "preposition + genitive - by/under", "*tinos*": "genitive, masculine/feminine/neuter, singular, indefinite pronoun - any/anything" }, "variants": { "*exestin*": "is permitted/is lawful/is allowed", "*sympherei*": "is profitable/is beneficial/is helpful", "*exousiasthēsomai*": "will be brought under power/will be controlled/will be mastered" } }

  • 17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }

  • 16 { "verseID": "Colossians.1.16", "source": "Ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα, τὰ ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι, εἴτε κυριότητες, εἴτε ἀρχαὶ, εἴτε ἐξουσίαι: τὰ πάντα διʼ αὐτοῦ, καὶ εἰς αὐτὸν ἔκτισται:", "text": "Because in him *ektisthē* the *panta*, the things in the *ouranois*, and the things upon the *gēs*, the *horata* and the *aorata*, whether *thronoi*, whether *kyriotētes*, whether *archai*, whether *exousiai*: the *panta* through him, and unto him *ektistai*:", "grammar": { "*ektisthē*": "aorist, passive, indicative, 3rd person singular - was created", "*panta*": "nominative, neuter, plural - all things", "*ouranois*": "dative, masculine, plural - heavens, location", "*gēs*": "genitive, feminine, singular - earth, location", "*horata*": "nominative, neuter, plural - visible things", "*aorata*": "nominative, neuter, plural - invisible things", "*thronoi*": "nominative, masculine, plural - thrones", "*kyriotētes*": "nominative, feminine, plural - dominions", "*archai*": "nominative, feminine, plural - rulers/principalities", "*exousiai*": "nominative, feminine, plural - authorities", "*ektistai*": "perfect, passive, indicative, 3rd person singular - has been created" }, "variants": { "*ektisthē*": "was created/formed/made", "*panta*": "all things/everything", "*ouranois*": "heavens/sky/celestial realm", "*gēs*": "earth/land/ground", "*horata*": "visible things/what can be seen", "*aorata*": "invisible things/what cannot be seen", "*thronoi*": "thrones/seats of power", "*kyriotētes*": "dominions/lordships/ruling powers", "*archai*": "rulers/principalities/beginning powers", "*exousiai*": "authorities/jurisdictions/powers", "*ektistai*": "has been created/has been formed" } }

  • 5 { "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • 2 { "verseID": "1 Corinthians.1.2", "source": "Τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ, αὐτῶν τε καὶ ἡμῶν:", "text": "To the *ekklēsia* of *Theou* the *ousē* in *Korinthō*, to *hēgiasmenois* in *Christō Iēsou*, *klētois hagiois*, with all the *epikaloumenois* the *onoma* of the *Kyriou* of us *Iēsou Christou* in every *topō*, of them both and of us:", "grammar": { "*ekklēsia*": "noun, dative, feminine, singular - assembly/church", "*Theou*": "genitive, masculine, singular - of God", "*ousē*": "participle, present, active, dative, feminine, singular - being/existing", "*Korinthō*": "dative, masculine, singular - in Corinth", "*hēgiasmenois*": "participle, perfect, passive, dative, masculine, plural - having been sanctified", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*hagiois*": "adjective, dative, masculine, plural - holy ones/saints", "*epikaloumenois*": "participle, present, middle, dative, masculine, plural - calling upon", "*onoma*": "noun, accusative, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*topō*": "noun, dative, masculine, singular - place/location" }, "variants": { "*ekklēsia*": "assembly/church/congregation", "*ousē*": "being/existing", "*hēgiasmenois*": "sanctified/consecrated/made holy", "*klētois*": "called/appointed/invited", "*hagiois*": "holy ones/saints/consecrated ones", "*epikaloumenois*": "calling upon/invoking/appealing to" } }

  • 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }

  • 12 { "verseID": "1 Corinthians.9.12", "source": "Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ· ἀλλὰ πάντα στέγομεν, ἵνα μή ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.", "text": "If others of the *exousias* of you *metechousin*, not more we? But not we *echrēsametha* the *exousia* this; but all things *stegomen*, that not *egkopēn* any we might *dōmen* to the *euangeliō* of the *Christou*.", "grammar": { "*exousias*": "genitive, feminine, singular - authority/right", "*metechousin*": "present indicative, 3rd person plural - partake", "*echrēsametha*": "aorist middle, 1st person plural - used/made use of", "*exousia*": "dative, feminine, singular - authority/right", "*stegomen*": "present indicative, 1st person plural - endure/bear", "*egkopēn*": "accusative, feminine, singular - hindrance/obstacle", "*dōmen*": "aorist subjunctive, 1st person plural - might give", "*euangeliō*": "dative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*exousias*": "authority/right/claim", "*metechousin*": "partake/share/participate in", "*echrēsametha*": "used/made use of/availed ourselves of", "*stegomen*": "endure/bear/put up with", "*egkopēn*": "hindrance/obstacle/impediment", "*dōmen*": "might give/should give/may present", "*euangeliō*": "gospel/good news" } }

  • 12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • 13 { "verseID": "2 Corinthians.5.13", "source": "Εἴτε γὰρ ἐξέστημεν, Θεῷ: εἴτε σωφρονοῦμεν, ὑμῖν.", "text": "Whether *gar* we *exestēmen*, to *Theō*: whether we *sōphronoumen*, for you.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*exestēmen*": "aorist active indicative, 1st person plural - we were beside ourselves/out of our mind", "*Theō*": "noun, dative masculine singular - to God/for God", "*sōphronoumen*": "present active indicative, 1st person plural - we are of sound mind/in our right mind" }, "variants": { "*exestēmen*": "we were beside ourselves/out of our mind/ecstatic", "*sōphronoumen*": "we are of sound mind/in our right mind/sober" } }

  • 9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }