1 John 1:2

biblecontext

{ "verseID": "1 John.1.2", "source": "(Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν·)", "text": "(And the *zōē* *ephanerōthē*, and we have *heōrakamen*, and we *martyroumen*, and we *apangellomen* to you the *zōēn* the *aiōnion*, which *ēn* *pros* the *Patera*, and *ephanerōthē* to us;)", "grammar": { "*zōē*": "nominative, feminine, singular - life", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]", "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*martyroumen*": "present, 1st plural, active - bear witness/testify [ongoing action]", "*apangellomen*": "present, 1st plural, active - declare/announce/report [ongoing action]", "*zōēn*": "accusative, feminine, singular - life [direct object]", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*pros*": "preposition with accusative - with/toward/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]" }, "variants": { "*zōē*": "life/existence/vitality", "*ephanerōthē*": "was manifested/was revealed/became visible/was made known", "*heōrakamen*": "have seen/perceived/experienced", "*martyroumen*": "testify/bear witness/confirm", "*apangellomen*": "declare/announce/proclaim/report", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting/without end", "*ēn*": "was/existed/continued", "*pros*": "with/toward/in relation to/in the presence of", "*Patera*": "Father/progenitor/source" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    the life was made visible, and we have seen it, and we testify and proclaim to you the eternal life, which was with the Father and was revealed to us—

  • King James Version 1769 (Standard Version)

    (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

  • KJV1611 – Modern English

    For the life was revealed, and we have seen it, and testify, and show to you that eternal life, which was with the Father, and was revealed to us;

  • King James Version 1611 (Original)

    For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

  • American Standard Version with Strong's Numbers

    (and{G2532} the life{G2222} was manifested,{G5319} and{G2532} we have seen,{G3708} and{G2532} bear witness,{G3140} and{G2532} declare{G518} unto you{G5213} the life, the{G2222} eternal{G166} [life],{G2222} which{G3748} was{G2258} with{G4314} the Father,{G3962} and{G2532} was manifested{G5319} unto us);{G2254}

  • King James Version with Strong's Numbers

    (For{G2532} the life{G2222} was manifested{G5319}{(G5681)}, and{G2532} we have seen{G3708}{(G5758)} it, and{G2532} bear witness{G3140}{(G5719)}, and{G2532} shew{G518}{(G5719)} unto you{G5213} that eternal{G166} life{G2222}, which{G3748} was{G2258}{(G5713)} with{G4314} the Father{G3962}, and{G2532} was manifested{G5319}{(G5681)} unto us{G2254};)

  • Tyndale Bible (1526/1534)

    For the lyfe appered and we have sene and beare witnes and shewe vnto you that eternall lyfe which was with the father and appered vnto vs.

  • Coverdale Bible (1535)

    and the life hath appeared, and we haue sene, and beare wytnes, and shewe vnto you ye life that is euerlastinge, which was with the father, and hath apeared vnto vs.

  • Geneva Bible (1560)

    (For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs)

  • Bishops' Bible (1568)

    (And the lyfe appeared, and we haue seene, and beare witnesse, and shewe vnto you that eternall lyfe which was with the father, and appeared vnto vs.)

  • Authorized King James Version (1611)

    (For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

  • Webster's Bible (1833)

    (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

  • Young's Literal Translation (1862/1898)

    and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us --

  • American Standard Version (1901)

    (and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal `life', which was with the Father, and was manifested unto us);

  • American Standard Version (1901)

    (and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us);

  • Bible in Basic English (1941)

    (And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us);

  • World English Bible (2000)

    (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

  • NET Bible® (New English Translation)

    and the life was revealed, and we have seen and testify and announce to you the eternal life that was with the Father and was revealed to us).

Referenced Verses

  • John 1:4 : 4 { "verseID": "John.1.4", "source": "Ἐν αὐτῷ ζωὴ ἦν· καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.", "text": "In *autō* *zōē* *ēn*; and the *zōē* *ēn* the *phōs* of the *anthrōpōn*.", "grammar": { "*autō*": "dative masculine singular pronoun - in him", "*zōē*": "nominative feminine singular - life", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*phōs*": "nominative neuter singular - light", "*anthrōpōn*": "genitive masculine plural of *anthrōpos* - of men/humans/mankind" }, "variants": { "*zōē*": "life/existence/vital force", "*phōs*": "light/illumination/understanding", "*anthrōpōn*": "humans/mankind/people" } }
  • 1 John 3:8 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } }
  • 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
  • 1 John 3:5 : 5 { "verseID": "1 John.3.5", "source": "Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.", "text": "And you *oidate* that *ekeinos ephanerōthē* that the *hamartias* of us he might *arē*: and *hamartia* in him not *estin*.", "grammar": { "*oidate*": "perfect active, 2nd plural - you know", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*hamartias*": "accusative, feminine, plural - sins", "*arē*": "aorist active subjunctive, 3rd singular - might take away", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is" }, "variants": { "*oidate*": "you know/understand (with certainty)", "*ekeinos*": "that one/he (emphatic reference)", "*ephanerōthē*": "was manifested/revealed/appeared", "*hamartias*": "sins/errors/failings", "*arē*": "might take away/remove/bear", "*hamartia*": "sin/error/missing the mark" } }
  • 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
  • John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
  • John 15:27 : 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }
  • John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
  • Acts 3:15 : 15 { "verseID": "Acts.3.15", "source": "Τὸν δὲ Ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν· οὗ ἡμεῖς μάρτυρές ἐσμεν.", "text": "The *de* *Archēgon* of the *zōēs* you *apekteinate*, whom the *Theos* *ēgeiren* from *nekrōn*; of whom we *martyres* *esmen*.", "grammar": { "*de*": "postpositive particle - but/and", "*Archēgon*": "accusative masculine singular - Author/Prince/Leader", "*zōēs*": "genitive feminine singular - life", "*apekteinate*": "aorist active indicative, 2nd person plural - you killed", "*Theos*": "nominative masculine singular - God", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*nekrōn*": "genitive masculine plural - dead", "*martyres*": "nominative masculine plural - witnesses", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Archēgon*": "Author/Prince/Leader/Originator/Founder", "*apekteinate*": "killed/put to death/murdered", "*nekrōn*": "dead ones/dead people/corpses" } }
  • John 1:1-2 : 1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } } 2 { "verseID": "John.1.2", "source": "Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.", "text": "*Houtos* *ēn* in *archē* *pros* the *Theon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*archē*": "dative feminine singular - beginning/origin", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)" }, "variants": { "*Houtos*": "this one/he/the same", "*archē*": "beginning/first principle/origin/primordial state", "*pros*": "toward/with/facing/in relationship with" } }
  • 1 John 1:1 : 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }
  • John 11:25-26 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
  • Gal 4:4 : 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }
  • 1 John 5:11 : 11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } }
  • 2 Tim 1:10 : 10 { "verseID": "2 Timothy.1.10", "source": "Φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου:", "text": "*Phanerōtheisan de* now through the *epiphaneias* of the *Sōtēros* of us *Iēsou Christou*, *katargēsantos men* the *thanaton*, *phōtisantos de zōēn* and *aphtharsian* through the *euangeliou*:", "grammar": { "*Phanerōtheisan*": "aorist passive participle, accusative, feminine, singular - having been manifested", "*de*": "conjunction - but/and/now", "*epiphaneias*": "genitive, feminine, singular - means", "*Sōtēros*": "genitive, masculine, singular - possession/agency", "*hēmōn*": "genitive, 1st plural - possession", "*Iēsou*": "genitive, masculine, singular - apposition", "*Christou*": "genitive, masculine, singular - apposition", "*katargēsantos*": "aorist active participle, genitive, masculine, singular - having abolished", "*men*": "particle - on the one hand (correlative with de)", "*thanaton*": "accusative, masculine, singular - direct object", "*phōtisantos*": "aorist active participle, genitive, masculine, singular - having brought to light", "*de*": "particle - on the other hand (correlative with men)", "*zōēn*": "accusative, feminine, singular - direct object", "*aphtharsian*": "accusative, feminine, singular - direct object", "*euangeliou*": "genitive, neuter, singular - means" }, "variants": { "*Phanerōtheisan*": "having been manifested/revealed/made visible", "*epiphaneias*": "appearing/manifestation/revelation", "*Sōtēros*": "savior/deliverer/preserver", "*katargēsantos*": "having abolished/nullified/rendered powerless", "*thanaton*": "death/mortality", "*phōtisantos*": "having illuminated/brought to light/revealed", "*zōēn*": "life/existence/vitality", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*euangeliou*": "gospel/good news" } }
  • Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
  • 1 Pet 5:1 : 1 { "verseID": "1 Peter.5.1", "source": "Πρεσβυτέρους τοὺς ἐν ὑμῖν παρακαλῶ, ὁ συμπρεσβύτερος, καὶ μάρτυς τῶν τοῦ Χριστοῦ παθημάτων, ὁ καὶ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κοινωνός:", "text": "*Presbyterous* the in you *parakalō*, the *sympresbyteros*, and *martys* of the of *Christou* *pathēmatōn*, the also of the *mellousēs* *apokalyptesthai* *doxēs* *koinōnos*:", "grammar": { "*Presbyterous*": "accusative, masculine, plural - elders [object of exhortation]", "*parakalō*": "present, indicative, active, 1st person singular - I exhort/encourage", "*sympresbyteros*": "nominative, masculine, singular - fellow elder [self-identification]", "*martys*": "nominative, masculine, singular - witness", "*Christou*": "genitive, masculine, singular - of Christ/Messiah [possessive]", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*mellousēs*": "present participle, genitive, feminine, singular - of the about-to/going-to [future action]", "*apokalyptesthai*": "present, infinitive, passive - to be revealed", "*doxēs*": "genitive, feminine, singular - of glory", "*koinōnos*": "nominative, masculine, singular - partaker/sharer" }, "variants": { "*Presbyterous*": "elders/older men/church leaders", "*parakalō*": "exhort/encourage/urge/beseech", "*sympresbyteros*": "fellow elder/co-elder", "*martys*": "witness/testifier/possibly martyr", "*pathēmatōn*": "sufferings/afflictions/experiences", "*mellousēs*": "about to be/going to be/intended to be", "*apokalyptesthai*": "to be revealed/disclosed/unveiled", "*doxēs*": "glory/splendor/honor", "*koinōnos*": "partaker/sharer/participant/fellow" } }
  • Prov 8:22-30 : 22 { "verseID": "Proverbs.8.22", "source": "יְֽהוָ֗ה קָ֭נָנִי רֵאשִׁ֣ית דַּרְכּ֑וֹ קֶ֖דֶם מִפְעָלָ֣יו מֵאָֽז׃", "text": "*YHWH qānānî rēʾšît darkô*, *qedem mipʿālāyw mēʾāz*", "grammar": { "*YHWH*": "proper name - LORD", "*qānānî*": "qal perfect 3rd person masculine singular with 1st person singular suffix - he possessed/acquired me", "*rēʾšît*": "feminine singular construct - beginning of", "*darkô*": "masculine singular noun with 3rd person masculine singular suffix - his way", "*qedem*": "adverb - before/formerly", "*mipʿālāyw*": "masculine plural noun with 3rd person masculine singular suffix - his works", "*mēʾāz*": "preposition and adverb - from ancient time" }, "variants": { "*qānānî*": "he possessed me/acquired me/created me/brought me forth", "*rēʾšît*": "beginning/first/chief part", "*qedem*": "before/formerly/ancient time", "*mipʿālāyw*": "his works/deeds/actions", "*mēʾāz*": "from ancient time/from of old/from the beginning" } } 23 { "verseID": "Proverbs.8.23", "source": "מֵ֭עוֹלָם נִסַּ֥כְתִּי מֵרֹ֗אשׁ מִקַּדְמֵי־אָֽרֶץ׃", "text": "From-*ʿôlām* *nissaktî*, from-*rōʾš*, from-*qadmê-ʾāreṣ*", "grammar": { "*ʿôlām*": "masculine singular noun - eternity/antiquity", "*nissaktî*": "niphal perfect 1st person singular - I was established/appointed/set up", "*rōʾš*": "masculine singular noun - beginning/head", "*qadmê*": "masculine plural construct - ancient times of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*ʿôlām*": "eternity/antiquity/everlasting", "*nissaktî*": "I was established/appointed/set up/ordained/poured out", "*rōʾš*": "beginning/head/chief point", "*qadmê-ʾāreṣ*": "ancient times of earth/before the earth" } } 24 { "verseID": "Proverbs.8.24", "source": "בְּאֵין־תְּהֹמ֥וֹת חוֹלָ֑לְתִּי בְּאֵ֥ין מַ֝עְיָנ֗וֹת נִכְבַּדֵּי־מָֽיִם׃", "text": "When-no-*tᵊhōmôt* *ḥôlāltî*, when-no-*maʿyānôt nikbaddê-māyim*", "grammar": { "*tᵊhōmôt*": "feminine plural noun - deep places/depths", "*ḥôlāltî*": "polal perfect 1st person singular - I was brought forth", "*maʿyānôt*": "masculine plural noun - springs/fountains", "*nikbaddê*": "niphal participle masculine plural construct - heavy with/abounding in", "*māyim*": "masculine plural noun - waters" }, "variants": { "*tᵊhōmôt*": "deep places/depths/abysses", "*ḥôlāltî*": "I was brought forth/born/formed", "*maʿyānôt*": "springs/fountains/sources", "*nikbaddê-māyim*": "heavy with waters/abounding in waters/laden with waters" } } 25 { "verseID": "Proverbs.8.25", "source": "בְּטֶ֣רֶם הָרִ֣ים הָטְבָּ֑עוּ לִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתִּי׃", "text": "Before *hārîm hoṭbāʿû*, before *gᵊbāʿôt ḥôlāltî*", "grammar": { "*hārîm*": "masculine plural noun - mountains", "*hoṭbāʿû*": "hophal perfect 3rd person common plural - they were sunk/settled", "*gᵊbāʿôt*": "feminine plural noun - hills", "*ḥôlāltî*": "polal perfect 1st person singular - I was brought forth" }, "variants": { "*hārîm*": "mountains/hills", "*hoṭbāʿû*": "they were sunk/settled/fixed in place", "*gᵊbāʿôt*": "hills/heights", "*ḥôlāltî*": "I was brought forth/born/formed" } } 26 { "verseID": "Proverbs.8.26", "source": "עַד־לֹ֣א עָ֭שָׂה אֶ֣רֶץ וְחוּצ֑וֹת וְ֝רֹ֗אשׁ עָ‪פְר֥וֹת תֵּבֵֽל׃", "text": "When-not *ʿāśâ ʾereṣ* and-*ḥûṣôt*, and-*rōʾš ʿaprôt tēbēl*", "grammar": { "*ʿāśâ*": "qal perfect 3rd person masculine singular - he made", "*ʾereṣ*": "feminine singular noun - earth/land", "*ḥûṣôt*": "feminine plural noun - outlying areas/fields", "*rōʾš*": "masculine singular construct - first/beginning of", "*ʿaprôt*": "masculine plural construct - dust particles of", "*tēbēl*": "feminine singular noun - world/habitable part" }, "variants": { "*ʿāśâ*": "he made/created/fashioned", "*ʾereṣ*": "earth/land/ground", "*ḥûṣôt*": "outlying areas/fields/open country", "*rōʾš ʿaprôt*": "first dust particles/beginning of the soil", "*tēbēl*": "world/habitable part/inhabited earth" } } 27 { "verseID": "Proverbs.8.27", "source": "בַּהֲכִינ֣וֹ שָׁ֭מַיִם שָׁ֣ם אָ֑נִי בְּח֥וּקוֹ ח֝֗וּג עַל־פְּנֵ֥י תְהֽוֹם׃", "text": "When-*hăkînô šāmayim* there I, when-*ḥûqô ḥûg* upon-*pᵊnê tᵊhôm*", "grammar": { "*hăkînô*": "hiphil infinitive construct with 3rd person masculine singular suffix - his establishing", "*šāmayim*": "masculine dual noun - heavens", "*ḥûqô*": "qal infinitive construct with 3rd person masculine singular suffix - his inscribing", "*ḥûg*": "masculine singular noun - circle/horizon", "*pᵊnê*": "masculine plural construct - face of", "*tᵊhôm*": "masculine singular noun - deep/abyss" }, "variants": { "*hăkînô*": "his establishing/preparing/setting up", "*šāmayim*": "heavens/sky", "*ḥûqô*": "his inscribing/decreeing/marking out", "*ḥûg*": "circle/horizon/vault", "*tᵊhôm*": "deep/abyss/primeval ocean" } } 28 { "verseID": "Proverbs.8.28", "source": "בְּאַמְּצ֣וֹ שְׁחָקִ֣ים מִמָּ֑עַל בַּ֝עֲז֗וֹז עִינ֥וֹת תְּהוֹם׃", "text": "When-*ʾammᵊṣô šᵊḥāqîm* from-above, when-*ʿăzôz ʿênôt tᵊhôm*", "grammar": { "*ʾammᵊṣô*": "piel infinitive construct with 3rd person masculine singular suffix - his strengthening", "*šᵊḥāqîm*": "masculine plural noun - clouds/skies", "*ʿăzôz*": "qal infinitive construct - becoming strong", "*ʿênôt*": "feminine plural construct - springs of", "*tᵊhôm*": "masculine singular noun - deep/abyss" }, "variants": { "*ʾammᵊṣô*": "his strengthening/making firm", "*šᵊḥāqîm*": "clouds/skies/heavens", "*ʿăzôz*": "becoming strong/prevailing", "*ʿênôt tᵊhôm*": "springs of the deep/fountains of the abyss" } } 29 { "verseID": "Proverbs.8.29", "source": "בְּשׂ֘וּמ֤וֹ לַיָּ֨ם ׀ חֻקּ֗וֹ וּ֭מַיִם לֹ֣א יַֽעַבְרוּ־פִ֑יו בְּ֝חוּק֗וֹ מ֣וֹסְדֵי אָֽרֶץ׃", "text": "When-*śûmô layyām ḥuqqô*, and-*mayim* not *yaʿabrû-pîw*, when-*ḥûqô môsᵊdê ʾāreṣ*", "grammar": { "*śûmô*": "qal infinitive construct with 3rd person masculine singular suffix - his setting", "*layyām*": "preposition with definite article and masculine singular noun - for the sea", "*ḥuqqô*": "masculine singular noun with 3rd person masculine singular suffix - his decree", "*mayim*": "masculine plural noun - waters", "*yaʿabrû*": "qal imperfect 3rd person masculine plural - they transgress", "*pîw*": "masculine singular noun with 3rd person masculine singular suffix - his command", "*ḥûqô*": "qal infinitive construct with 3rd person masculine singular suffix - his marking out", "*môsᵊdê*": "masculine plural construct - foundations of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*śûmô*": "his setting/placing/establishing", "*ḥuqqô*": "his decree/boundary/statute", "*yaʿabrû-pîw*": "they transgress his command/mouth/word", "*môsᵊdê*": "foundations/bases", "*ʾāreṣ*": "earth/land/ground" } } 30 { "verseID": "Proverbs.8.30", "source": "וָֽאֶהְיֶ֥ה אֶצְל֗וֹ אָ֫מ֥וֹן וָֽאֶהְיֶ֣ה שַׁ֭עֲשֻׁעִים י֤וֹם ׀ י֑וֹם מְשַׂחֶ֖קֶת לְפָנָ֣יו בְּכָל־עֵֽת׃", "text": "And-*ʾehyeh ʾeṣlô ʾāmôn*, and-*ʾehyeh šaʿăšuʿîm yôm yôm*, *mᵊśaḥeqet* before-him in-all-*ʿēt*", "grammar": { "*ʾehyeh*": "qal imperfect 1st person singular - I was", "*ʾeṣlô*": "preposition with 3rd person masculine singular suffix - beside him", "*ʾāmôn*": "masculine singular noun - workman/craftsman/architect", "*šaʿăšuʿîm*": "masculine plural noun - delight/joy", "*yôm yôm*": "masculine singular noun repeated - day by day", "*mᵊśaḥeqet*": "piel participle feminine singular - rejoicing/playing", "*ʿēt*": "masculine singular noun - time" }, "variants": { "*ʾāmôn*": "workman/craftsman/architect/master workman/nursling/ward", "*šaʿăšuʿîm*": "delight/joy/pleasure", "*mᵊśaḥeqet*": "rejoicing/playing/laughing/delighting", "*ʿēt*": "time/season/occasion" } }
  • John 16:28 : 28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }
  • John 1:18 : 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
  • John 3:13 : 13 { "verseID": "John.3.13", "source": "Καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ Υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ.", "text": "And *oudeis anabebēken eis ton ouranon*, except the one *ek tou ouranou katabas*, the *Hyios tou anthrōpou ho ōn en tō ouranō*.", "grammar": { "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*anabebēken*": "perfect, 3rd singular - has ascended", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*Hyios*": "nominative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*ōn*": "present participle, nominative, masculine, singular - being/who is", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven" }, "variants": { "*anabebēken*": "has ascended/gone up", "*katabas*": "having descended/come down", "*Hyios tou anthrōpou*": "Son of Man [Messianic title]", "*ouranon/ouranō*": "heaven/sky" } }
  • John 7:29 : 29 { "verseID": "John.7.29", "source": "Ἐγὼ δὲ οἶδα αὐτόν: ὅτι παρʼ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.", "text": "*Egō de oida* him: *hoti par'* him *eimi*, *kakeinos* me *apesteilen*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive particle - but/and/now", "*oida*": "perfect, indicative, active, 1st singular - I know/have known", "*hoti*": "conjunction - because/that/for", "*par'*": "preposition + genitive - from/beside", "*eimi*": "present, indicative, 1st singular - I am/exist", "*kakeinos*": "contraction of *kai ekeinos* - nominative, masculine, singular - and that one/and he", "*apesteilen*": "aorist, indicative, active, 3rd singular - sent/dispatched" }, "variants": { "*Egō*": "I (emphatic)", "*de*": "but/and/now/yet", "*oida*": "know/have knowledge of (perfect tense)", "*hoti*": "because/for/that/since", "*par'*": "from/beside/with/in the presence of", "*kakeinos*": "and that one/and he/that one also", "*apesteilen*": "sent/commissioned/dispatched" } }
  • John 8:38 : 38 { "verseID": "John.8.38", "source": "Ἐγὼ ὃ ἑώρακα παρὰ τῷ Πατρί μου λαλῶ: καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.", "text": "I what *heōraka para tō Patri* of-me *lalō*: and you *oun* what *heōrakate para tō patri* of-you *poieite*.", "grammar": { "*heōraka*": "perfect active indicative, 1st person singular - I have seen", "*para*": "preposition + dative - with/beside/from", "*tō Patri*": "dative masculine singular - the Father", "*lalō*": "present active indicative, 1st person singular - I speak/tell", "*oun*": "inferential particle - therefore/then/accordingly", "*heōrakate*": "perfect active indicative, 2nd person plural - you have seen", "*tō patri*": "dative masculine singular - the father", "*poieite*": "present active indicative, 2nd person plural - you do/practice" }, "variants": { "*heōraka*": "have seen/have observed/have perceived", "*para*": "with/beside/from/in the presence of", "*lalō*": "speak/tell/say/proclaim", "*heōrakate*": "have seen/have observed/have learned", "*patri*": "father [with distinction in capitalization between God as Father and the devil as father]", "*poieite*": "do/practice/perform/carry out" } }
  • Acts 5:32 : 32 { "verseID": "Acts.5.32", "source": "Καὶ ἡμεῖς ἐσμεν αὐτοῦ μάρτυρες τῶν ῥημάτων τούτων· καὶ τὸ Πνεῦμα δὲ τὸ Ἅγιον, ὃ ἔδωκεν ὁ Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.", "text": "And we *esmen* of him *martyres* of the *rhēmatōn* these; and the *Pneuma* *de* the *Hagion*, which *edōken* the *Theos* to those *peitharchousin* to him.", "grammar": { "*esmen*": "present, active, indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*Pneuma*": "nominative, neuter, singular - Spirit", "*de*": "postpositive conjunction - and/also", "*Hagion*": "nominative, neuter, singular - Holy", "*edōken*": "aorist, active, indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*peitharchousin*": "present, active, participle, dative, masculine, plural - obeying" }, "variants": { "*martyres*": "witnesses/testifiers", "*rhēmatōn*": "words/sayings/matters", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*peitharchousin*": "obeying/submitting to/following" } }
  • Acts 10:41 : 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }
  • Rom 8:3 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }
  • Rom 16:25-26 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } } 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
  • John 17:5 : 5 { "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } }
  • John 21:14 : 14 { "verseID": "John.21.14", "source": "Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.", "text": "This *ēdē* third *ephanerōthē* the *Iēsous* to-the *mathētais* *autou*, *egertheis* from *nekrōn*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*ēdē*": "adverb - already/now", "*triton*": "accusative, neuter, singular - third time", "*ephanerōthē*": "aorist passive indicative, 3rd person singular - was manifested", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - to the disciples", "*autou*": "genitive, masculine, singular - of him", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*ek*": "preposition with genitive - from", "*nekrōn*": "genitive, masculine, plural - dead" }, "variants": { "*ēdē*": "already/by now/at this point", "*ephanerōthē*": "was manifested/was revealed/showed himself", "*egertheis*": "having been raised/having risen", "*nekrōn*": "dead (people)/dead ones" } }
  • Acts 1:22 : 22 { "verseID": "Acts.1.22", "source": "Ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.", "text": "Having *arxamenos* from the *baptismatos Iōannou*, until the *hēmeras* which he *anelēphthē* from us, *martyra* of the *anastaseōs* of him *genesthai* with us one of these.", "grammar": { "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*baptismatos*": "genitive, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*hēmeras*": "genitive, feminine, singular - day", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up", "*martyra*": "accusative, masculine, singular - witness", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*genesthai*": "aorist, middle, infinitive - to become" }, "variants": { "*arxamenos*": "having begun/starting", "*baptismatos*": "baptism/immersion", "*anelēphthē*": "he was taken up/lifted up", "*martyra*": "witness/testifier", "*anastaseōs*": "resurrection/rising up", "*genesthai*": "to become/be made" } }
  • Acts 2:32 : 32 { "verseID": "Acts.2.32", "source": "Τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ Θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες.", "text": "This *Iēsoun anestēsen* the *Theos*, of whom all we *esmen martyres*.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*Theos*": "nominative, masculine, singular - God", "*esmen*": "present active indicative, 1st person plural - we are", "*martyres*": "nominative, masculine, plural - witnesses" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*Theos*": "God/deity", "*esmen*": "are/exist", "*martyres*": "witnesses/testifiers" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }

  • 1 John 1:3-7
    5 verses
    89%

    3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

    4 { "verseID": "1 John.1.4", "source": "Καὶ ταῦτα γράφομεν ὑμῖν, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.", "text": "And these things we *graphomen* to you, *hina* the *chara* of you may *ē* *peplērōmenē*.", "grammar": { "*graphomen*": "present, 1st plural, active - we write [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*chara*": "nominative, feminine, singular - joy/gladness", "*ē*": "present subjunctive, 3rd singular - may be", "*peplērōmenē*": "perfect participle, nominative, feminine, singular, passive - having been fulfilled/completed" }, "variants": { "*graphomen*": "write/record/inscribe", "*hina*": "so that/in order that/with the purpose that", "*chara*": "joy/gladness/delight", "*ē*": "may be/might be/should be", "*peplērōmenē*": "fulfilled/completed/made full/brought to completion" } }

    5 { "verseID": "1 John.1.5", "source": "Καὶ αὕτη ἔστιν ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.", "text": "And this *estin* the *angelia* which we have *akēkoamen* from him, and *anangellomen* to you, that the *Theos* *phōs* *estin*, and *skotia* in him not *estin* not any.", "grammar": { "*estin*": "present, 3rd singular - is [ongoing state]", "*angelia*": "nominative, feminine, singular - message/announcement", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*anangellomen*": "present, 1st plural, active - we announce/declare [ongoing action]", "*Theos*": "nominative, masculine, singular - God", "*phōs*": "nominative, neuter, singular - light", "*skotia*": "nominative, feminine, singular - darkness", "*estin*": "present, 3rd singular - is [ongoing state]", "*oudemia*": "nominative, feminine, singular - not one/none at all [emphatic negation]" }, "variants": { "*estin*": "is/exists/consists of", "*angelia*": "message/announcement/proclamation", "*akēkoamen*": "have heard/listened to/received by hearing", "*anangellomen*": "announce/declare/proclaim/report", "*Theos*": "God/deity", "*phōs*": "light/illumination/radiance/truth", "*skotia*": "darkness/obscurity/ignorance/evil", "*oudemia*": "none/no/not any/not at all [emphatic negation]" } }

    6 { "verseID": "1 John.1.6", "source": "Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν:", "text": "If we *eipōmen* that *koinōnian* we *echomen* with him, and in the *skotei* we *peripatōmen*, we *pseudometha*, and not we *poioumen* the *alētheian*:", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*skotei*": "dative, neuter, singular - darkness [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*pseudometha*": "present, 1st plural, middle - we lie/speak falsely [ongoing action]", "*poioumen*": "present, 1st plural, active - we do/perform/practice [ongoing action]", "*alētheian*": "accusative, feminine, singular - truth [direct object]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*skotei*": "darkness/obscurity/ignorance/evil", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*pseudometha*": "lie/speak falsely/deceive", "*poioumen*": "do/practice/perform/accomplish", "*alētheian*": "truth/reality/genuineness" } }

    7 { "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }

  • John 1:14-16
    3 verses
    80%

    14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }

    15 { "verseID": "John.1.15", "source": "¶Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν, λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Iōannēs martyrei* concerning *autou*, and *kekragen*, *legōn*, *Houtos ēn* whom I *eipon*, The one *opisō mou erchomenos emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Iōannēs*": "nominative masculine singular - John", "*martyrei*": "present active indicative 3rd person singular of *martyreō* - testifies/bears witness", "*autou*": "genitive masculine singular pronoun - of him/about him", "*kekragen*": "perfect active indicative 3rd person singular of *krazō* - has cried out", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*martyrei*": "testifies/bears witness/gives evidence", "*kekragen*": "has cried out/proclaimed/called out (intensive perfect)", "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } }

    16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } }

  • John 1:1-10
    10 verses
    80%

    1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } }

    2 { "verseID": "John.1.2", "source": "Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.", "text": "*Houtos* *ēn* in *archē* *pros* the *Theon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*archē*": "dative feminine singular - beginning/origin", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)" }, "variants": { "*Houtos*": "this one/he/the same", "*archē*": "beginning/first principle/origin/primordial state", "*pros*": "toward/with/facing/in relationship with" } }

    3 { "verseID": "John.1.3", "source": "Πάντα διʼ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.", "text": "*Panta* through *autou* *egeneto*; and *chōris* *autou* *egeneto* *oude hen* which *gegonen*.", "grammar": { "*Panta*": "nominative/accusative neuter plural - all things", "*autou*": "genitive masculine singular pronoun - of him/his", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/was made/came into being", "*chōris*": "preposition with genitive - apart from/without", "*oude hen*": "not even one thing (intensive negation)", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has come into being/has been made" }, "variants": { "*Panta*": "all things/everything", "*egeneto*": "became/came into being/was made", "*chōris*": "apart from/without/separate from", "*oude hen*": "not even one thing/nothing whatsoever", "*gegonen*": "has come into being/has been made/has happened" } }

    4 { "verseID": "John.1.4", "source": "Ἐν αὐτῷ ζωὴ ἦν· καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.", "text": "In *autō* *zōē* *ēn*; and the *zōē* *ēn* the *phōs* of the *anthrōpōn*.", "grammar": { "*autō*": "dative masculine singular pronoun - in him", "*zōē*": "nominative feminine singular - life", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*phōs*": "nominative neuter singular - light", "*anthrōpōn*": "genitive masculine plural of *anthrōpos* - of men/humans/mankind" }, "variants": { "*zōē*": "life/existence/vital force", "*phōs*": "light/illumination/understanding", "*anthrōpōn*": "humans/mankind/people" } }

    5 { "verseID": "John.1.5", "source": "Καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει· καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.", "text": "And the *phōs* in the *skotia* *phainei*; and the *skotia* *auto* not *katelaben*.", "grammar": { "*phōs*": "nominative neuter singular - light", "*skotia*": "dative feminine singular - darkness", "*phainei*": "present active indicative 3rd person singular of *phainō* - shines/appears", "*auto*": "accusative neuter singular pronoun - it (referring to light)", "*katelaben*": "aorist active indicative 3rd person singular of *katalambanō* - seized/overcame/comprehended/grasped" }, "variants": { "*phōs*": "light/illumination/understanding", "*skotia*": "darkness/ignorance/evil", "*phainei*": "shines/appears/gives light (continuing action)", "*katelaben*": "comprehended/overcame/seized/grasped/apprehended" } }

    6 { "verseID": "John.1.6", "source": "¶Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.", "text": "*Egeneto anthropos apestalmenos* from *Theou*, *onoma autō Iōannēs*.", "grammar": { "*Egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/came/appeared", "*anthropos*": "nominative masculine singular - man/human", "*apestalmenos*": "perfect passive participle, nominative masculine singular of *apostellō* - having been sent", "*Theou*": "genitive masculine singular - of God/from God", "*onoma*": "nominative neuter singular - name", "*autō*": "dative masculine singular pronoun - to him", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*Egeneto*": "appeared/came/arose/came into being", "*anthropos*": "man/human/person", "*apestalmenos*": "having been sent/commissioned/appointed" } }

    7 { "verseID": "John.1.7", "source": "Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.", "text": "*Houtos ēlthen* for *martyrian*, that he might *martyrēsē* concerning the *Phōtos*, that *pantes pisteuōsin* through *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*martyrian*": "accusative feminine singular - testimony/witness", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light", "*pantes*": "nominative masculine plural - all (people)", "*pisteuōsin*": "aorist active subjunctive 3rd person plural of *pisteuō* - might believe", "*autou*": "genitive masculine singular pronoun - through him" }, "variants": { "*martyrian*": "testimony/witness/evidence", "*martyrēsē*": "might testify/bear witness/give evidence", "*pisteuōsin*": "might believe/trust/have faith" } }

    8 { "verseID": "John.1.8", "source": "Οὐκ ἦν ἐκεῖνος τὸ Φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός.", "text": "Not *ēn ekeinos* the *Phōs*, but that he might *martyrēsē* concerning the *Phōtos*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*Phōs*": "nominative neuter singular - Light", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light" }, "variants": { "*ekeinos*": "that one/he/that man", "*Phōs*": "Light/illumination (capitalized, indicating divine light)", "*martyrēsē*": "might testify/bear witness/give evidence" } }

    9 { "verseID": "John.1.9", "source": "Ἦν τὸ Φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.", "text": "*Ēn* the *Phōs* the *alēthinon*, which *phōtizei panta anthrōpon erchomenon* into the *kosmon*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Phōs*": "nominative neuter singular - Light", "*alēthinon*": "nominative neuter singular - true/genuine/real", "*phōtizei*": "present active indicative 3rd person singular of *phōtizō* - gives light to/illuminates", "*panta*": "accusative masculine singular - every", "*anthrōpon*": "accusative masculine singular - man/human", "*erchomenon*": "present middle/passive participle, accusative masculine singular or nominative neuter singular of *erchomai* - coming", "*kosmon*": "accusative masculine singular - world" }, "variants": { "*alēthinon*": "true/genuine/real/authentic", "*phōtizei*": "illuminates/enlightens/gives light to", "*erchomenon*": "coming (can modify either light or man, grammatically ambiguous)", "*kosmon*": "world/universe/ordered system" } }

    10 { "verseID": "John.1.10", "source": "Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος διʼ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.", "text": "In the *kosmō* *ēn*, and the *kosmos* through *autou egeneto*, and the *kosmos auton* not *egnō*.", "grammar": { "*kosmō*": "dative masculine singular - in the world", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*kosmos*": "nominative masculine singular - world", "*autou*": "genitive masculine singular pronoun - through him", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came into being/was made", "*auton*": "accusative masculine singular pronoun - him", "*egnō*": "aorist active indicative 3rd person singular of *ginōskō* - knew/recognized" }, "variants": { "*kosmos*": "world/universe/ordered system/inhabitants of earth", "*egeneto*": "came into being/was made/was created", "*egnō*": "knew/recognized/acknowledged/understood" } }

  • 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }

  • 11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } }

  • 16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }

  • 2 { "verseID": "Revelation.1.2", "source": "Ὃς ἐμαρτύρησεν τὸν λόγον τοῦ Θεοῦ, καὶ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ, ὅσα τε εἶδεν.", "text": "Who *emartyrēsen* the *logon* of the *Theou*, and the *martyrian* of *Iēsou Christou*, whatever both he *eiden*.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/witnessed", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*hosa*": "accusative, neuter, plural - as many things as", "*te*": "coordinating particle - both/and", "*eiden*": "aorist active indicative, 3rd singular - saw" }, "variants": { "*emartyrēsen*": "testified/bore witness to/attested", "*logon*": "word/message/account", "*martyrian*": "testimony/witness/evidence" } }

  • Luke 1:1-2
    2 verses
    75%

    1 { "verseID": "Luke.1.1", "source": "¶Ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,", "text": "*Epeidēper polloi epecheirēsan anataxasthai diēgēsin peri tōn peplērophorēmenōn en hēmin pragmatōn*,", "grammar": { "*Epeidēper*": "conjunction - since, forasmuch as, inasmuch as", "*polloi*": "nominative, masculine, plural - many", "*epecheirēsan*": "aorist, indicative, active, 3rd person plural - they undertook, attempted", "*anataxasthai*": "aorist, middle, infinitive - to compile, arrange in order", "*diēgēsin*": "accusative, feminine, singular - narrative, account", "*peri*": "preposition + genitive - concerning, about", "*tōn peplērophorēmenōn*": "genitive, neuter, plural, perfect passive participle - having been fully accomplished/fulfilled", "*en hēmin*": "preposition + dative, 1st person plural - among us", "*pragmatōn*": "genitive, neuter, plural - matters, events, things" }, "variants": { "*Epeidēper*": "since/inasmuch as/seeing that", "*epecheirēsan*": "have taken in hand/attempted/undertaken", "*anataxasthai*": "to compile/set in order/arrange", "*diēgēsin*": "narrative/account/declaration", "*peplērophorēmenōn*": "fully accomplished/completely fulfilled/fully believed", "*pragmatōn*": "things/matters/events/deeds" } }

    2 { "verseID": "Luke.1.2", "source": "Καθὼς παρέδοσαν ἡμῖν, οἱ ἀπʼ ἀρχῆς αὐτόπται, καὶ ὑπηρέται γενόμενοι τοῦ λόγου·", "text": "*Kathōs paredosan hēmin, hoi ap' archēs autoptai, kai hypēretai genomenoi tou logou*;", "grammar": { "*Kathōs*": "conjunction - just as, according as", "*paredosan*": "aorist, indicative, active, 3rd person plural - they delivered, handed down", "*hēmin*": "dative, 1st person plural - to us", "*hoi*": "nominative, masculine, plural, article - the", "*ap' archēs*": "preposition + genitive, feminine, singular - from beginning", "*autoptai*": "nominative, masculine, plural - eyewitnesses", "*kai*": "conjunction - and", "*hypēretai*": "nominative, masculine, plural - servants, ministers", "*genomenoi*": "aorist, middle, participle, nominative, masculine, plural - having become", "*tou logou*": "genitive, masculine, singular - of the word/message" }, "variants": { "*paredosan*": "delivered/handed down/transmitted", "*autoptai*": "eyewitnesses/those who saw with their own eyes", "*hypēretai*": "servants/ministers/attendants", "*logou*": "word/message/account" } }

  • 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } }

  • 75%

    24 { "verseID": "1 John.2.24", "source": "Ὑμεῖς οὐν ὃ ἠκούσατε ἀπʼ ἀρχῆς, ἐν ὑμῖν μενέτω. Ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπʼ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ, καὶ ἐν τῷ Πατρὶ μενεῖτε.", "text": "You *oun* what you *ēkousate ap' archēs*, in you let it *menetō*. If in you should *meinē* what *ap' archēs* you *ēkousate*, also you in the *Huiō*, and in the *Patri meneite*.", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*menetō*": "present, imperative, active, 3rd person singular - let it remain/abide", "*meinē*": "aorist, subjunctive, active, 3rd person singular - might remain/abide", "*Huiō*": "dative, masculine, singular - Son", "*Patri*": "dative, masculine, singular - Father", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*oun*": "therefore/then/consequently/accordingly", "*ēkousate*": "heard/learned/were taught", "*ap' archēs*": "from the beginning/from the first/since the start", "*menetō*": "let it remain/abide/stay/continue", "*meinē*": "might remain/abide/stay/continue", "*Huiō*": "Son/offspring/descendant", "*Patri*": "Father/originator/source", "*meneite*": "will remain/abide/stay/continue" } }

    25 { "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }

  • 2 John 1:2-3
    2 verses
    74%

    2 { "verseID": "2 John.1.2", "source": "Διὰ τὴν ἀλήθειαν, τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα.", "text": "Because of the *alētheian*, the *menousan* in us, and with us *estai* into the *aiōna*.", "grammar": { "*alētheian*": "accusative, feminine, singular - truth", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*estai*": "future, indicative, 3rd person singular - will be", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*alētheian*": "truth/reality/genuineness", "*menousan*": "remaining/abiding/dwelling/continuing", "*aiōna*": "age/eternity/forever" } }

    3 { "verseID": "2 John.1.3", "source": "Ἔσται μεθʼ ὑμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.", "text": "*Estai* with you *charis*, *eleos*, *eirēnē*, from *Theou Patros*, and from *Kyriou Iēsou Christou*, the *Huiou* of the *Patros*, in *alētheia* and *agapē*.", "grammar": { "*Estai*": "future, indicative, 3rd person singular - will be", "*charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, masculine/neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Huiou*": "genitive, masculine, singular - Son", "*Patros*": "genitive, masculine, singular - Father", "*alētheia*": "dative, feminine, singular - truth", "*agapē*": "dative, feminine, singular - love" }, "variants": { "*charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Kyriou*": "Lord/master/owner", "*Huiou*": "Son/descendant", "*alētheia*": "truth/reality/genuineness", "*agapē*": "love/charity/benevolence" } }

  • 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }

  • 74%

    12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } }

    13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }

    14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } }

  • 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }

  • 1 John 3:1-2
    2 verses
    73%

    1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } }

    2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }

  • 10 { "verseID": "2 Timothy.1.10", "source": "Φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου:", "text": "*Phanerōtheisan de* now through the *epiphaneias* of the *Sōtēros* of us *Iēsou Christou*, *katargēsantos men* the *thanaton*, *phōtisantos de zōēn* and *aphtharsian* through the *euangeliou*:", "grammar": { "*Phanerōtheisan*": "aorist passive participle, accusative, feminine, singular - having been manifested", "*de*": "conjunction - but/and/now", "*epiphaneias*": "genitive, feminine, singular - means", "*Sōtēros*": "genitive, masculine, singular - possession/agency", "*hēmōn*": "genitive, 1st plural - possession", "*Iēsou*": "genitive, masculine, singular - apposition", "*Christou*": "genitive, masculine, singular - apposition", "*katargēsantos*": "aorist active participle, genitive, masculine, singular - having abolished", "*men*": "particle - on the one hand (correlative with de)", "*thanaton*": "accusative, masculine, singular - direct object", "*phōtisantos*": "aorist active participle, genitive, masculine, singular - having brought to light", "*de*": "particle - on the other hand (correlative with men)", "*zōēn*": "accusative, feminine, singular - direct object", "*aphtharsian*": "accusative, feminine, singular - direct object", "*euangeliou*": "genitive, neuter, singular - means" }, "variants": { "*Phanerōtheisan*": "having been manifested/revealed/made visible", "*epiphaneias*": "appearing/manifestation/revelation", "*Sōtēros*": "savior/deliverer/preserver", "*katargēsantos*": "having abolished/nullified/rendered powerless", "*thanaton*": "death/mortality", "*phōtisantos*": "having illuminated/brought to light/revealed", "*zōēn*": "life/existence/vitality", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*euangeliou*": "gospel/good news" } }

  • 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }

  • 12 { "verseID": "3 John.1.12", "source": "Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων, καὶ ὑπʼ αὐτῆς τῆς ἀληθείας: καὶ ἡμεῖς δὲ μαρτυροῦμεν· καὶ οἴδατε ὅτι ἡ μαρτυρία ἡμῶν ἀληθής ἐστιν.", "text": "To *Dēmētriō* *memartyrētai* by all, and by itself the *alētheias*: and *hēmeis* *de* *martyroumen*; and *oidate* that the *martyria* of us *alēthēs* *estin*.", "grammar": { "*Dēmētriō*": "dative, masculine, singular - to Demetrius", "*memartyrētai*": "perfect, passive, indicative, 3rd person singular - has been testified/witnessed", "*hypo*": "preposition + genitive - by/from", "*pantōn*": "genitive, masculine, plural - all/everyone", "*autēs*": "genitive, feminine, singular, intensive pronoun - itself", "*alētheias*": "genitive, feminine, singular - of truth/reality", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*martyroumen*": "present, active, indicative, 1st person plural - bear witness/testify", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that/because", "*martyria*": "nominative, feminine, singular - testimony/witness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*alēthēs*": "nominative, feminine, singular - true/truthful", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*memartyrētai*": "has been testified/has been attested/has been vouched for", "*alētheias*": "truth/reality/faithfulness", "*martyroumen*": "bear witness/testify/attest", "*oidate*": "you know/you understand/you are aware", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/truthful/genuine", "*estin*": "is/exists" } }

  • 18 { "verseID": "2 Peter.1.18", "source": "Καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν, σὺν αὐτῷ ὄντες ἐν τῷ ὄρει τῷ ἁγίῳ.", "text": "And this the *phōnēn* we *ēkousamen* from *ouranou enechtheisan*, with him being in the *orei* the *hagiō*.", "grammar": { "Καὶ": "conjunction - 'and'", "ταύτην": "accusative, feminine, singular - 'this'", "*phōnēn*": "accusative, feminine, singular - voice", "ἡμεῖς": "nominative, plural - 'we'", "*ēkousamen*": "aorist active indicative, 1st plural - 'we heard'", "ἐξ": "preposition + genitive - 'from/out of'", "*ouranou*": "genitive, masculine, singular - heaven", "*enechtheisan*": "aorist passive participle, accusative, feminine, singular - 'having been brought'", "σὺν": "preposition + dative - 'with'", "αὐτῷ": "dative, masculine, singular - 'him'", "ὄντες": "present active participle, nominative, masculine, plural - 'being'", "*orei*": "dative, neuter, singular - mountain", "*hagiō*": "dative, neuter, singular - holy" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ēkousamen*": "we heard/we listened to", "*ouranou*": "heaven/sky", "*enechtheisan*": "having been brought/having been conveyed", "*orei*": "mountain/hill", "*hagiō*": "holy/sacred/set apart" } }

  • 11 { "verseID": "1 John.3.11", "source": "Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "Because this *estin* the *angelia* which you *ēkousate* from *archēs*, that we should *agapōmen allēlous*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*angelia*": "nominative, feminine, singular - message", "*ēkousate*": "aorist active, 2nd plural - you heard", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*angelia*": "message/announcement/command", "*ēkousate*": "you heard/listened to", "*archēs*": "beginning/origin/first principle", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other" } }

  • 11 { "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } }

  • 13 { "verseID": "1 John.5.13", "source": "Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ Ὑιοῦ τοῦ Θεοῦ· ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ.", "text": "These things I *egrapsa* to you the *pisteuousin* into the *onoma* of the *Huiou* of the *Theou*; that you may *eidēte* that *zōēn aiōnion* you *echete*, and that you may *pisteuēte* into the *onoma* of the *Huiou* of the *Theou*.", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*egrapsa*": "aorist active indicative, 1st singular - I wrote", "*humin*": "personal pronoun, dative, 2nd plural - to you", "*pisteuousin*": "present active participle, dative, masculine, plural - believing", "*eis*": "preposition with accusative - into/unto", "*onoma*": "accusative, neuter, singular - name", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*echete*": "present active indicative, 2nd plural - you have", "*pisteuēte*": "present active subjunctive, 2nd plural - you may believe" }, "variants": { "*egrapsa*": "I wrote/I composed/I recorded", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/authority", "*eidēte*": "you may know/you may understand/you may perceive", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*echete*": "you have/you possess/you hold", "*pisteuēte*": "you may believe/you may trust/you may have faith" } }

  • 6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }

  • 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }

  • 8 { "verseID": "1 John.2.8", "source": "Πάλιν, ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν: ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.", "text": "Again, *entolēn kainēn graphō* to you, which *estin alēthes* in him and in you: because the *skotia paragetai*, and the *phōs* the *alēthinon ēdē phainei*.", "grammar": { "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*kainēn*": "accusative, feminine, singular - new/fresh", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*estin*": "present, indicative, active, 3rd person singular - is", "*alēthes*": "nominative, neuter, singular - true/genuine", "*skotia*": "nominative, feminine, singular - darkness", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*phōs*": "nominative, neuter, singular - light", "*alēthinon*": "nominative, neuter, singular - true/genuine/real", "*ēdē*": "adverb - already/now", "*phainei*": "present, indicative, active, 3rd person singular - shines/appears" }, "variants": { "*entolēn*": "commandment/instruction/order/charge", "*kainēn*": "new/fresh/novel/unused", "*alēthes*": "true/genuine/valid/reliable", "*skotia*": "darkness/obscurity/ignorance/evil", "*paragetai*": "is passing away/disappearing/coming to an end", "*phōs*": "light/illumination/radiance", "*alēthinon*": "true/genuine/real/authentic", "*phainei*": "shines/appears/gives light/becomes visible" } }

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    13 { "verseID": "1 John.2.13", "source": "Γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς. Γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *pateres*, because you have *egnōkate* the one *ap' archēs*. I *graphō* to you, *neaniskoi*, because you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*pateres*": "vocative, masculine, plural - fathers", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome/conquered", "*ponēron*": "accusative, masculine, singular - evil one/wicked one" }, "variants": { "*graphō*": "write/am writing/record", "*pateres*": "fathers/elderly men/senior members", "*egnōkate*": "have known/experienced/understood", "*ap' archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }

    14 { "verseID": "1 John.2.14", "source": "Γράφω ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν Πατέρα. ⋄Ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ ἀρχῆς. Ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *paidia*, because you have *egnōkate* the *Patera*. I *egrapsa* to you, *pateres*, because you have *egnōkate* the one *ap archēs*. I *egrapsa* to you, *neaniskoi*, because *ischyroi este*, and the *logos* of the *Theou* in you *menei*, and you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*paidia*": "vocative, neuter, plural - children/young ones", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*Patera*": "accusative, masculine, singular - Father", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*pateres*": "vocative, masculine, plural - fathers", "*ap*": "preposition - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*este*": "present, indicative, active, 2nd person plural - you are", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome" }, "variants": { "*graphō*": "write/am writing/record", "*paidia*": "children/young ones/little ones", "*egnōkate*": "have known/experienced/understood", "*egrapsa*": "wrote/have written/composed", "*pateres*": "fathers/elderly men/senior members", "*ap archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*ischyroi*": "strong/powerful/mighty/vigorous", "*logos*": "word/message/account/teaching", "*menei*": "remains/abides/stays/continues", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }

  • 5 { "verseID": "2 John.1.5", "source": "Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "And now I *erōtō* you, *kyria*, not as *entolēn* *graphōn* to you *kainēn*, but which we *eichomen* from *archēs*, that we might *agapōmen* *allēlous*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - ask/request", "*kyria*": "vocative, feminine, singular - lady/mistress", "*entolēn*": "accusative, feminine, singular - commandment", "*graphōn*": "present, active, participle, nominative, masculine, singular - writing", "*kainēn*": "accusative, feminine, singular - new", "*eichomen*": "imperfect, active, indicative, 1st person plural - were having", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present, active, subjunctive, 1st person plural - may love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*erōtō*": "ask/request/beseech", "*kyria*": "lady/mistress (could be title or proper name)", "*entolēn*": "commandment/order/charge", "*graphōn*": "writing/recording", "*kainēn*": "new/fresh/unprecedented", "*eichomen*": "were having/possessing/holding", "*archēs*": "beginning/origin/first cause", "*agapōmen*": "may love/cherish/value highly", "*allēlous*": "one another/each other" } }