2 Corinthians 4:8

biblecontext

{ "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } }

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Other Translations

Referenced Verses

  • 2 Cor 7:5 : 5 { "verseID": "2 Corinthians.7.5", "source": "Καὶ γὰρ, ἐλθόντων ἡμῶν εἰς Μακεδονίαν, οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.", "text": "*Kai gar*, *elthontōn* us into *Makedonian*, not any *eschēken anesin* the *sarx* of us, but in all *thlibomenoi*; *exōthen machai*, *esōthen phoboi*.", "grammar": { "*kai gar*": "conjunction pair - for indeed/for even", "*elthontōn*": "aorist active participle, genitive, masculine, plural - having come", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*eis*": "preposition + accusative - into/to", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*oudemian*": "accusative, feminine, singular - not any/no", "*eschēken*": "perfect indicative, 3rd singular - has had", "*anesin*": "accusative, feminine, singular - rest/relief", "*hē sarx*": "nominative, feminine, singular - the flesh", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*all*": "strong adversative conjunction - but", "*en*": "preposition + dative - in", "*panti*": "dative, neuter, singular - all/every", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*exōthen*": "adverb - from outside/externally", "*machai*": "nominative, feminine, plural - conflicts/fights", "*esōthen*": "adverb - from inside/internally", "*phoboi*": "nominative, masculine, plural - fears" }, "variants": { "*elthontōn*": "having come/arrived/entered", "*eschēken*": "has had/experienced/obtained", "*anesin*": "rest/relief/relaxation", "*sarx*": "flesh/body/physical nature", "*thlibomenoi*": "being afflicted/troubled/pressured", "*machai*": "conflicts/fights/battles", "*phoboi*": "fears/terrors/anxieties" } }
  • Ps 56:2-3 : 2 { "verseID": "Psalms.56.2", "source": "חָנֵּ֣נִי אֱ֭לֹהִים כִּֽי־שְׁאָפַ֣נִי אֱנ֑וֹשׁ כָּל־הַ֝יּ֗וֹם לֹחֵ֥ם יִלְחָצֵֽנִי׃", "text": "*Ḥānnēnî ʾĕlōhîm* for-*šəʾāpanî ʾĕnôš* all-the-*yôm lōḥēm yilḥāṣēnî*", "grammar": { "*Ḥānnēnî*": "Qal imperative masculine singular with 1st person singular suffix - be gracious to me", "*ʾĕlōhîm*": "masculine plural noun used as singular - God", "*šəʾāpanî*": "Qal perfect 3rd masculine singular with 1st person singular suffix - he pants after me/swallows me up", "*ʾĕnôš*": "masculine singular noun - man/mankind/mortal", "*yôm*": "masculine singular noun with definite article - the day", "*lōḥēm*": "Qal participle masculine singular - fighting/warrior", "*yilḥāṣēnî*": "Qal imperfect 3rd masculine singular with 1st person singular suffix - he oppresses me" }, "variants": { "*Ḥānnēnî*": "be gracious to me/have mercy on me/show favor to me", "*šəʾāpanî*": "pants after me/tramples on me/crushes me/swallows me up", "*ʾĕnôš*": "man/mankind/mortal/human", "*lōḥēm*": "fighter/warrior/one who fights", "*yilḥāṣēnî*": "oppresses me/presses me/crushes me" } } 3 { "verseID": "Psalms.56.3", "source": "שָׁאֲפ֣וּ שׁ֭וֹרְרַי כָּל־הַיּ֑וֹם כִּֽי־רַבִּ֨ים לֹחֲמִ֖ים לִ֣י מָרֽוֹם׃", "text": "*Šāʾăpû šôrəray* all-the-*yôm* for-*rabbîm lōḥămîm* to-me *mārôm*", "grammar": { "*Šāʾăpû*": "Qal perfect 3rd plural - they pant after/crush", "*šôrəray*": "Qal participle masculine plural construct with 1st person singular suffix - my watchers/enemies", "*yôm*": "masculine singular noun with definite article - the day", "*rabbîm*": "masculine plural adjective - many", "*lōḥămîm*": "Qal participle masculine plural - fighters/warriors", "*mārôm*": "masculine singular noun - height/high place" }, "variants": { "*Šāʾăpû*": "pant after/crush/trample/swallow up", "*šôrəray*": "my watchers/my enemies/my adversaries", "*rabbîm*": "many/great/numerous", "*lōḥămîm*": "fighters/warriors/those who fight", "*mārôm*": "height/high place/haughtily/proudly/from on high" } }
  • Rom 8:35-37 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } }
  • 2 Cor 12:10 : 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
  • Jas 1:2-4 : 2 { "verseID": "James.1.2", "source": "Πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις·", "text": "All *charan hēgēsasthe*, *adelphoi* of me, whenever *peirasmois* you might *peripesēte* *poikilois*;", "grammar": { "*charan*": "accusative, feminine, singular - direct object", "*hēgēsasthe*": "aorist, middle, imperative, 2nd person plural - command", "*adelphoi*": "vocative, masculine, plural - direct address", "*peirasmois*": "dative, masculine, plural - indirect object (trials)", "*peripesēte*": "aorist, active, subjunctive, 2nd person plural - contingent action", "*poikilois*": "dative, masculine, plural - attributive adjective (various)" }, "variants": { "*charan*": "joy/delight", "*hēgēsasthe*": "consider/count/regard", "*adelphoi*": "brothers/siblings/fellow believers", "*peirasmois*": "trials/temptations/tests", "*peripesēte*": "fall into/encounter/meet with", "*poikilois*": "various/diverse/of many kinds" } } 3 { "verseID": "James.1.3", "source": "Γινώσκοντες, ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν.", "text": "*Ginōskontes*, that the *dokimion* of you of the *pisteōs* *katergazetai* *hypomonēn*.", "grammar": { "*Ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - possessive (of faith)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces", "*hypomonēn*": "accusative, feminine, singular - direct object" }, "variants": { "*Ginōskontes*": "knowing/understanding/recognizing", "*dokimion*": "testing/proving/genuineness", "*pisteōs*": "faith/belief/trust", "*katergazetai*": "produces/works out/accomplishes/brings about", "*hypomonēn*": "endurance/steadfastness/patience/perseverance" } } 4 { "verseID": "James.1.4", "source": "Ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.", "text": "And the *hypomonē* *ergon* *teleion* let *echetō*, so that you may be *teleioi* and *holoklēroi*, in nothing *leipomenoi*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - subject", "*ergon*": "accusative, neuter, singular - direct object", "*teleion*": "accusative, neuter, singular - adjective modifying *ergon*", "*echetō*": "present, active, imperative, 3rd person singular - command", "*ēte*": "present, active, subjunctive, 2nd person plural - purpose clause", "*teleioi*": "nominative, masculine, plural - predicate adjective", "*holoklēroi*": "nominative, masculine, plural - predicate adjective", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being lacking" }, "variants": { "*hypomonē*": "endurance/steadfastness/patience/perseverance", "*ergon*": "work/deed/action", "*teleion*": "perfect/complete/mature", "*echetō*": "let have/must have/should have", "*teleioi*": "perfect/complete/mature", "*holoklēroi*": "complete/whole/entire/without defect", "*leipomenoi*": "lacking/missing/being deficient" } }
  • 1 Pet 1:6-7 : 6 { "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } } 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
  • 1 Pet 4:12-14 : 12 { "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } } 13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } } 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }
  • Rom 5:3-5 : 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } } 4 { "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } } 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
  • John 14:18 : 18 { "verseID": "John.14.18", "source": "Οὐκ ἀφήσω ὑμᾶς ὀρφανούς: ἔρχομαι πρὸς ὑμᾶς.", "text": "Not *aphēsō hymas orphanous*: *erchomai pros hymas*.", "grammar": { "*aphēsō*": "future indicative active, 1st person singular - I will leave", "*hymas*": "accusative, 2nd person plural pronoun - you", "*orphanous*": "accusative, masculine, plural - orphans/bereaved", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*pros hymas*": "preposition + accusative pronoun - to you" }, "variants": { "*aphēsō*": "leave/abandon/let go", "*orphanous*": "orphans/fatherless/bereaved", "*erchomai*": "come/arrive/appear" } }
  • 1 Sam 28:15 : 15 { "verseID": "1 Samuel.28.15", "source": "וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל לָ֥מָּה הִרְגַּזְתַּ֖נִי לְהַעֲל֣וֹת אֹתִ֑י וַיֹּ֣אמֶר שָׁ֠אוּל צַר־לִ֨י מְאֹ֜ד וּפְלִשְׁתִּ֣ים ׀ נִלְחָמִ֣ים בִּ֗י וֵֽאלֹהִ֞ים סָ֤ר מֵֽעָלַי֙ וְלֹֽא־עָנָ֣נִי ע֗וֹד גַּ֤ם בְּיַֽד־הַנְּבִיאִם֙ גַּם־בַּ֣חֲלֹמ֔וֹת וָאֶקְרָאֶ֣ה לְךָ֔ לְהוֹדִיעֵ֖נִי מָ֥ה אֶעֱשֶֽׂה׃ ס", "text": "And *wayyōʾmer* *šəmûʾêl* to *šāʾûl*, Why *hirgaztanî* *ləhaʿălôt* me? And *wayyōʾmer* *šāʾûl*, *ṣar*-for me *məʾōd* and *pəlištîm* *nilḥāmîm* against me, and *ʾĕlōhîm* has *sār* from me and not *ʿānānî* anymore, neither by the hand of the *nəḇîʾîm* neither by *ḥălōmôt*; so *wāʾeqrāʾeh* to you, *ləhôdîʿênî* what I shall *ʾeʿĕśeh*.", "grammar": { "*wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*šəmûʾêl*": "proper noun - Samuel", "*šāʾûl*": "proper noun - Saul", "*hirgaztanî*": "perfect, 2nd masculine singular, hiphil with 1st singular suffix - you have disturbed me", "*ləhaʿălôt*": "infinitive construct, hiphil with preposition - to bring up", "*ṣar*": "adjective - distressed", "*məʾōd*": "adverb - greatly/exceedingly", "*pəlištîm*": "proper noun, masculine plural - Philistines", "*nilḥāmîm*": "masculine plural participle, niphal - fighting", "*ʾĕlōhîm*": "masculine plural noun - God", "*sār*": "perfect, 3rd masculine singular - has departed", "*ʿānānî*": "perfect, 3rd masculine singular with 1st singular suffix - he answered me", "*nəḇîʾîm*": "masculine plural noun with definite article - the prophets", "*ḥălōmôt*": "masculine plural noun - dreams", "*wāʾeqrāʾeh*": "consecutive imperfect, 1st singular - and I called", "*ləhôdîʿênî*": "infinitive construct, hiphil with 1st singular suffix and preposition - to make known to me", "*ʾeʿĕśeh*": "imperfect, 1st singular - I shall do" }, "variants": { "*hirgaztanî*": "you have disturbed me/troubled me/disquieted me", "*ṣar-lî*": "I am distressed/in anguish/in trouble", "*nilḥāmîm*": "fighting/waging war/battling", "*sār*": "departed/turned away/withdrawn", "*ləhôdîʿênî*": "to make known to me/to inform me/to tell me" } }
  • 1 Sam 30:6 : 6 { "verseID": "1 Samuel.30.6", "source": "וַתֵּ֨צֶר לְדָוִ֜ד מְאֹ֗ד כִּֽי־אָמְר֤וּ הָעָם֙ לְסָקְל֔וֹ כִּֽי־מָ֙רָה֙ נֶ֣פֶשׁ כָּל־הָעָ֔ם אִ֖ישׁ עַל־בָּנָ֣יו וְעַל־בְּנֹתָ֑יו וַיִּתְחַזֵּ֣ק דָּוִ֔ד בַּיהוָ֖ה אֱלֹהָֽיו", "text": "And *wattēṣer* to *dāwiḏ* *məʾōḏ* for *kî*-spoke the *hāʿām* to *ləsāqəlô* for *kî*-was bitter *mārāh* *nep̄eš* all-the *hāʿām*, *ʾîš* upon-*bānāyw* and upon-*bənōṯāyw*; and *wayyiṯḥazzēq* *dāwiḏ* in *bayhwh* *ʾĕlōhāyw*", "grammar": { "*wattēṣer*": "consecutive imperfect qal, 3rd feminine singular - and it was distressing", "*dāwiḏ*": "proper noun - David", "*məʾōḏ*": "adverb - very/exceedingly", "*kî*": "conjunction - for/because", "*hāʿām*": "definite article + noun masculine singular - the people", "*ləsāqəlô*": "preposition + qal infinitive construct with 3rd masculine singular suffix - to stone him", "*mārāh*": "qal perfect, 3rd feminine singular - was bitter", "*nep̄eš*": "noun feminine singular construct - soul of", "*hāʿām*": "definite article + noun masculine singular - the people", "*ʾîš*": "noun masculine singular - man/each one", "*bānāyw*": "noun masculine plural construct with 3rd masculine singular suffix - his sons", "*bənōṯāyw*": "noun feminine plural construct with 3rd masculine singular suffix - his daughters", "*wayyiṯḥazzēq*": "consecutive imperfect hithpael, 3rd masculine singular - and he strengthened himself", "*bayhwh*": "preposition + divine name - in Yahweh", "*ʾĕlōhāyw*": "noun masculine plural construct with 3rd masculine singular suffix - his God" }, "variants": { "*wattēṣer*": "was distressing/was distressed/was narrow", "*məʾōḏ*": "very/exceedingly/greatly", "*ləsāqəlô*": "to stone him/to put him to death by stoning", "*mārāh*": "was bitter/was grieved/was angry", "*nep̄eš*": "soul/life/person/self", "*wayyiṯḥazzēq*": "strengthened himself/took courage/found strength" } }
  • Job 2:9-9 : 9 { "verseID": "Job.2.9", "source": "וַתֹּ֤אמֶר לוֹ֙ אִשְׁתּ֔וֹ עֹדְךָ֖ מַחֲזִ֣יק בְּתֻמָּתֶ֑ךָ בָּרֵ֥ךְ אֱלֹהִ֖ים וָמֻֽת׃", "text": "*wə-tōʾmer lô ʾištô ʿōḏəḵā maḥăzîq bə-ṯummāṯeḵā bārēḵ ʾĕlōhîm wā-muṯ*.", "grammar": { "*wə-tōʾmer*": "conjunction + qal imperfect 3fs - and she said", "*lô*": "preposition + 3ms suffix - to him", "*ʾištô*": "noun feminine singular construct + 3ms suffix - his wife", "*ʿōḏəḵā*": "adverb + 2ms suffix - still you", "*maḥăzîq*": "hiphil participle masculine singular - holding fast", "*bə-ṯummāṯeḵā*": "preposition + noun feminine singular construct + 2ms suffix - to your integrity", "*bārēḵ*": "piel imperative masculine singular - bless/curse", "*ʾĕlōhîm*": "noun masculine plural - God", "*wā-muṯ*": "conjunction + qal imperative masculine singular - and die" }, "variants": { "*ʿōḏəḵā maḥăzîq bə-ṯummāṯeḵā*": "still you hold fast to your integrity/you still maintain your integrity", "*bārēḵ ʾĕlōhîm*": "curse God/bless God (euphemism for curse)", "*wā-muṯ*": "and die/and be done with it" } } 10 { "verseID": "Job.2.10", "source": "וַיֹּ֣אמֶר אֵלֶ֗יהָ כְּדַבֵּ֞ר אַחַ֤ת הַנְּבָלוֹת֙ תְּדַבֵּ֔רִי גַּ֣ם אֶת־הַטּ֗וֹב נְקַבֵּל֙ מֵאֵ֣ת הָאֱלֹהִ֔ים וְאֶת־הָרָ֖ע לֹ֣א נְקַבֵּ֑ל בְּכָל־זֹ֛את לֹא־חָטָ֥א אִיּ֖וֹב בִּשְׂפָתָֽיו׃", "text": "*wə-yōʾmer ʾēlehā kə-ḏabbēr ʾaḥaṯ han-nəḇālôṯ təḏabbērî gam ʾeṯ*-the-*ṭôḇ nəqabbēl mē-ʾēṯ hā-ʾĕlōhîm wə-ʾeṯ*-the-*rāʿ lōʾ nəqabbēl bə-ḵāl*-*zōʾṯ lōʾ*-*ḥāṭāʾ ʾiyyôḇ bi-śəp̄āṯāyw*.", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3ms - and he said", "*ʾēlehā*": "preposition + 3fs suffix - to her", "*kə-ḏabbēr*": "preposition + piel infinitive construct - as speaking", "*ʾaḥaṯ*": "numeral feminine singular construct - one of", "*han-nəḇālôṯ*": "article + noun feminine plural - the foolish women", "*təḏabbērî*": "piel imperfect 2fs - you speak", "*gam*": "adverb - also/indeed", "*ʾeṯ*": "direct object marker", "*ṭôḇ*": "noun masculine singular - good", "*nəqabbēl*": "piel imperfect 1cp - we receive", "*mē-ʾēṯ*": "preposition + direct object marker - from", "*hā-ʾĕlōhîm*": "article + noun masculine plural - God", "*wə-ʾeṯ*": "conjunction + direct object marker", "*rāʿ*": "noun masculine singular - evil", "*lōʾ*": "negative particle - not", "*nəqabbēl*": "piel imperfect 1cp - we receive", "*bə-ḵāl*": "preposition + noun masculine singular construct - in all", "*zōʾṯ*": "demonstrative pronoun feminine singular - this", "*lōʾ*": "negative particle - not", "*ḥāṭāʾ*": "qal perfect 3ms - he sinned", "*ʾiyyôḇ*": "proper noun - Job", "*bi-śəp̄āṯāyw*": "preposition + noun feminine dual construct + 3ms suffix - with his lips" }, "variants": { "*kə-ḏabbēr ʾaḥaṯ han-nəḇālôṯ*": "as one of the foolish women speaks/like a foolish woman", "*gam ʾeṯ-ha-ṭôḇ*": "indeed the good (things)", "*mē-ʾēṯ hā-ʾĕlōhîm*": "from God/from the hand of God", "*lōʾ nəqabbēl*": "shall we not receive/should we not accept", "*lōʾ-ḥāṭāʾ ʾiyyôḇ bi-śəp̄āṯāyw*": "Job did not sin with his lips/Job did not speak wrongly" } }
  • Ps 37:33 : 33 { "verseID": "Psalms.37.33", "source": "יְ֭הוָה לֹא־יַעַזְבֶ֣נּוּ בְיָד֑וֹ וְלֹ֥א יַ֝רְשִׁיעֶ֗נּוּ בְּהִשָּׁפְטֽוֹ׃", "text": "*YHWH* will not *yaʿazbenû* in his *yādô*, and will not *yaršîʿenû* when *bəhiššāpəṭô*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*lōʾ*": "particle of negation - not", "*yaʿazbenû*": "Qal imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will leave him", "*bəyādô*": "preposition + feminine singular noun + 3rd person masculine singular suffix - in his hand", "*yaršîʿenû*": "Hiphil imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will condemn him", "*bəhiššāpəṭô*": "preposition + Niphal infinitive construct + 3rd person masculine singular suffix - when he is judged" }, "variants": { "*yaʿazbenû bəyādô*": "will leave him in his hand/will abandon him to his power", "*yaršîʿenû*": "will condemn him/will declare him guilty", "*bəhiššāpəṭô*": "when he is judged/when he stands trial" } }
  • Prov 14:26 : 26 { "verseID": "Proverbs.14.26", "source": "בְּיִרְאַ֣ת יְ֭הוָה מִבְטַח־עֹ֑ז וּ֝לְבָנָ֗יו יִהְיֶ֥ה מַחְסֶֽה׃", "text": "In *yirʾat* *YHWH* *mibṭaḥ-ʿōz* and to *bānāyw* *yihyeh* *maḥseh*", "grammar": { "*yirʾat*": "feminine singular construct - fear of", "*YHWH*": "divine name - LORD/Yahweh", "*mibṭaḥ-ʿōz*": "masculine singular noun + masculine singular noun - confidence of strength", "*bānāyw*": "masculine plural noun + 3rd person masculine singular suffix - his children", "*yihyeh*": "3rd person masculine singular Qal imperfect - there will be", "*maḥseh*": "masculine singular noun - refuge" }, "variants": { "*yirʾat*": "fear of/respect for/reverence for", "*mibṭaḥ-ʿōz*": "strong confidence/firm trust/secure fortress", "*bānāyw*": "his children/his sons/his offspring", "*yihyeh*": "will be/shall be/exists", "*maḥseh*": "refuge/shelter/place of protection" } }
  • Prov 18:10 : 10 { "verseID": "Proverbs.18.10", "source": "מִגְדַּל־עֹ֭ז שֵׁ֣ם יְהוָ֑ה בּֽוֹ־יָר֖וּץ צַדִּ֣יק וְנִשְׂגָּֽב׃", "text": "*miḡdal*-*ʿōz* *šēm* *YHWH* in-him-*yārûṣ* *ṣaddîq* and-*niśgāḇ*", "grammar": { "*miḡdal*": "noun, masculine singular construct - tower of", "*ʿōz*": "noun, masculine singular - strength/might/power", "*šēm*": "noun, masculine singular construct - name of", "*YHWH*": "proper noun - LORD/Yahweh", "*yārûṣ*": "verb, qal imperfect, 3rd masculine singular - runs/rushes", "*ṣaddîq*": "noun, masculine singular - righteous person", "*niśgāḇ*": "verb, niphal perfect, 3rd masculine singular - is set on high/is safe" }, "variants": { "*miḡdal*": "tower/stronghold/fortress", "*ʿōz*": "strength/might/power/refuge", "*šēm*": "name/reputation/character", "*yārûṣ*": "runs/rushes/hastens", "*ṣaddîq*": "righteous person/just one", "*niśgāḇ*": "is set on high/is safe/is protected/is exalted" } }
  • 1 Cor 10:13 : 13 { "verseID": "1 Corinthians.10.13", "source": "Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος: πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε· ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν.", "text": "*Peirasmos* you not *eilēphen* except *anthrōpinos*: *pistos* *de* the *Theos*, who not *easei* you *peirasthēnai* *hyper* what *dynasthe*; *alla* *poiēsei* with the *peirasmō* also the *ekbasin*, of the *dynasthai* you *hypenegkein*", "grammar": { "*Peirasmos*": "nominative, masculine, singular - temptation/trial/test", "*eilēphen*": "perfect indicative, 3rd person singular - has taken/seized", "*anthrōpinos*": "nominative, masculine, singular - human/common to man", "*pistos*": "nominative, masculine, singular - faithful", "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*easei*": "future indicative, 3rd person singular - will allow/permit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*hyper*": "preposition + accusative - beyond/above", "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*alla*": "strong adversative - but/rather", "*poiēsei*": "future indicative, 3rd person singular - will make/do", "*peirasmō*": "dative, masculine, singular - temptation/trial/test", "*ekbasin*": "accusative, feminine, singular - way out/escape", "*dynasthai*": "present middle/passive infinitive - to be able", "*hypenegkein*": "aorist infinitive - to bear/endure" }, "variants": { "*Peirasmos*": "temptation/trial/test", "*eilēphen*": "has taken/seized/overtaken", "*anthrōpinos*": "human/common to man/what humans experience", "*pistos*": "faithful/trustworthy/reliable", "*easei*": "will allow/permit/let", "*peirasthēnai*": "to be tempted/tested/tried", "*ekbasin*": "way out/escape/exit", "*hypenegkein*": "to bear/endure/stand under" } }
  • 2 Cor 1:8-9 : 8 { "verseID": "2 Corinthians.1.8", "source": "Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ἐβαρήθημεν, ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:", "text": "For not we *thelomen* you to *agnoein*, *adelphoi*, concerning the *thlipseōs* of us which *genomenēs* to us in *Asia*, that according to *hyperbolēn* we were *ebarēthēmen*, beyond *dynamin*, so as to *exaporēthēnai* us even of *zēn*:", "grammar": { "*thelomen*": "present indicative, active, 1st person plural - we wish/want", "*agnoein*": "present infinitive, active - to be ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*thlipseōs*": "genitive, feminine, singular - of affliction/trouble", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having happened", "*hyperbolēn*": "accusative, feminine, singular - excess/extreme measure", "*ebarēthēmen*": "aorist indicative, passive, 1st person plural - we were burdened/weighed down", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*exaporēthēnai*": "aorist infinitive, passive - to be utterly at a loss/in despair", "*zēn*": "present infinitive, active - to live" }, "variants": { "*thelomen*": "we wish/want/desire", "*agnoein*": "to be ignorant/unaware/not knowing", "*adelphoi*": "brothers/siblings/fellow believers", "*thlipseōs*": "affliction/trouble/distress/suffering", "*hyperbolēn*": "excess/extreme measure/surpassing degree", "*ebarēthēmen*": "we were burdened/weighed down/oppressed", "*dynamin*": "power/strength/ability/capacity", "*exaporēthēnai*": "to be utterly at a loss/in despair/without resources", "*zēn*": "to live/to be alive" } } 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } } 10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }
  • 2 Cor 4:16-17 : 16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } } 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }
  • 2 Cor 6:4 : 4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }
  • 2 Cor 11:23-30 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } } 28 { "verseID": "2 Corinthians.11.28", "source": "Χωρὶς τῶν παρεκτὸς, ἡ ἐπισύστασις μου ἡ καθʼ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.", "text": "Apart from the *parektos*, the *episystasis* of me that [is] according to day, the *merimna* for all of the *ekklēsiōn*.", "grammar": { "*parektos*": "genitive, neuter, plural - external matters/things outside", "*episystasis*": "nominative, feminine, singular - pressure/crowd/burden", "*merimna*": "nominative, feminine, singular - anxiety/care", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies" }, "variants": { "*parektos*": "external matters/things outside/other things", "*episystasis*": "pressure/crowd/burden/daily pressure", "*merimna*": "anxiety/care/concern", "*ekklēsiōn*": "churches/assemblies/congregations" } } 29 { "verseID": "2 Corinthians.11.29", "source": "Τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;", "text": "Who *asthenei*, and not I *asthenō*? Who *skandalizetai*, and not I *pyroumai*?", "grammar": { "*asthenei*": "present active indicative, 3rd singular - is weak/sick", "*asthenō*": "present active indicative, 1st singular - am weak/sick", "*skandalizetai*": "present passive indicative, 3rd singular - is made to stumble/is offended", "*pyroumai*": "present passive indicative, 1st singular - am burned/am inflamed" }, "variants": { "*asthenei*": "is weak/sick/feeble", "*asthenō*": "am weak/sick/feeble", "*skandalizetai*": "is made to stumble/is offended/falls into sin", "*pyroumai*": "am burned/am inflamed/burn with indignation" } } 30 { "verseID": "2 Corinthians.11.30", "source": "Εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.", "text": "If to *kauchasthai* is *dei*, in the [things] of the *astheneias* of me I will *kauchēsomai*.", "grammar": { "*kauchasthai*": "present middle/passive infinitive - to boast/glory", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*astheneias*": "genitive, feminine, singular - of weakness", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*dei*": "it is necessary/must/should", "*astheneias*": "weakness/frailty/infirmity", "*kauchēsomai*": "will boast/glory/exult" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 4:9-12
    4 verses
    88%

    9{ "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } }

    10{ "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } }

    11{ "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } }

    12{ "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }

  • 7{ "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }

  • 2 Cor 1:4-9
    6 verses
    80%

    4{ "verseID": "2 Corinthians.1.4", "source": "Ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει, διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ.", "text": "The one *parakalōn* us in all the *thlipsei* of us, for the *dynasthai* us to *parakalein* those in all *thlipsei*, through the *paraklēseōs* by which we are *parakaloumetha* ourselves by the *Theou*.", "grammar": { "*parakalōn*": "present participle, nominative, masculine, singular - comforting/encouraging", "*thlipsei*": "dative, feminine, singular - affliction/trouble", "*dynasthai*": "present infinitive, middle/passive - to be able", "*parakalein*": "present infinitive, active - to comfort/encourage", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are being comforted", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*parakalōn*": "comforting/encouraging/exhorting/consoling", "*thlipsei*": "affliction/trouble/distress/suffering", "*paraklēseōs*": "comfort/consolation/encouragement" } }

    5{ "verseID": "2 Corinthians.1.5", "source": "Ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτως διὰ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.", "text": "For as *perisseuei* the *pathēmata* of the *Christou* toward us, thus through *Christou perisseuei* also the *paraklēsis* of us.", "grammar": { "*perisseuei*": "present indicative, active, 3rd person singular - abounds/overflows", "*pathēmata*": "nominative, neuter, plural - sufferings", "*Christou*": "genitive, masculine, singular - of Christ", "*paraklēsis*": "nominative, feminine, singular - comfort/consolation" }, "variants": { "*perisseuei*": "abounds/overflows/exceeds/increases", "*pathēmata*": "sufferings/afflictions/hardships", "*paraklēsis*": "comfort/consolation/encouragement" } }

    6{ "verseID": "2 Corinthians.1.6", "source": "Εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας.", "text": "And if we are *thlibometha*, for your *paraklēseōs* and *sōtērias*, the *energoumenēs* in *hypomonē* of the same *pathēmatōn* which also we *paschomen*; if we are *parakaloumetha*, for your *paraklēseōs* and *sōtērias*.", "grammar": { "*thlibometha*": "present indicative, passive, 1st person plural - we are afflicted", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*energoumenēs*": "present participle, middle, genitive, feminine, singular - working/being effective", "*hypomonē*": "dative, feminine, singular - endurance/patience", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paschomen*": "present indicative, active, 1st person plural - we suffer", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are comforted" }, "variants": { "*thlibometha*": "we are afflicted/troubled/distressed", "*paraklēseōs*": "comfort/consolation/encouragement", "*sōtērias*": "salvation/deliverance/preservation", "*energoumenēs*": "working/being effective/operating", "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*pathēmatōn*": "sufferings/afflictions", "*paschomen*": "we suffer/experience/endure" } }

    7{ "verseID": "2 Corinthians.1.7", "source": "Καὶ ἥ ἐλπίς ἡμῶν βεβαία, ὑπὲρ ὑμῶν εἰδότες, ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.", "text": "And the *elpis* of us is *bebaia*, for you *eidotes*, that just as *koinōnoi* you are of the *pathēmatōn*, thus also of the *paraklēseōs*.", "grammar": { "*elpis*": "nominative, feminine, singular - hope", "*bebaia*": "adjective, nominative, feminine, singular - firm/steadfast", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*koinōnoi*": "nominative, masculine, plural - partners/partakers/sharers", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation" }, "variants": { "*elpis*": "hope/expectation", "*bebaia*": "firm/steadfast/secure/certain", "*koinōnoi*": "partners/partakers/sharers/participants", "*pathēmatōn*": "sufferings/afflictions/hardships", "*paraklēseōs*": "comfort/consolation/encouragement" } }

    8{ "verseID": "2 Corinthians.1.8", "source": "Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ἐβαρήθημεν, ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:", "text": "For not we *thelomen* you to *agnoein*, *adelphoi*, concerning the *thlipseōs* of us which *genomenēs* to us in *Asia*, that according to *hyperbolēn* we were *ebarēthēmen*, beyond *dynamin*, so as to *exaporēthēnai* us even of *zēn*:", "grammar": { "*thelomen*": "present indicative, active, 1st person plural - we wish/want", "*agnoein*": "present infinitive, active - to be ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*thlipseōs*": "genitive, feminine, singular - of affliction/trouble", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having happened", "*hyperbolēn*": "accusative, feminine, singular - excess/extreme measure", "*ebarēthēmen*": "aorist indicative, passive, 1st person plural - we were burdened/weighed down", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*exaporēthēnai*": "aorist infinitive, passive - to be utterly at a loss/in despair", "*zēn*": "present infinitive, active - to live" }, "variants": { "*thelomen*": "we wish/want/desire", "*agnoein*": "to be ignorant/unaware/not knowing", "*adelphoi*": "brothers/siblings/fellow believers", "*thlipseōs*": "affliction/trouble/distress/suffering", "*hyperbolēn*": "excess/extreme measure/surpassing degree", "*ebarēthēmen*": "we were burdened/weighed down/oppressed", "*dynamin*": "power/strength/ability/capacity", "*exaporēthēnai*": "to be utterly at a loss/in despair/without resources", "*zēn*": "to live/to be alive" } }

    9{ "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } }

  • 76%

    16{ "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } }

    17{ "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }

    18{ "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }

  • 2 Cor 7:4-5
    2 verses
    75%

    4{ "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }

    5{ "verseID": "2 Corinthians.7.5", "source": "Καὶ γὰρ, ἐλθόντων ἡμῶν εἰς Μακεδονίαν, οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.", "text": "*Kai gar*, *elthontōn* us into *Makedonian*, not any *eschēken anesin* the *sarx* of us, but in all *thlibomenoi*; *exōthen machai*, *esōthen phoboi*.", "grammar": { "*kai gar*": "conjunction pair - for indeed/for even", "*elthontōn*": "aorist active participle, genitive, masculine, plural - having come", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*eis*": "preposition + accusative - into/to", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*oudemian*": "accusative, feminine, singular - not any/no", "*eschēken*": "perfect indicative, 3rd singular - has had", "*anesin*": "accusative, feminine, singular - rest/relief", "*hē sarx*": "nominative, feminine, singular - the flesh", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*all*": "strong adversative conjunction - but", "*en*": "preposition + dative - in", "*panti*": "dative, neuter, singular - all/every", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*exōthen*": "adverb - from outside/externally", "*machai*": "nominative, feminine, plural - conflicts/fights", "*esōthen*": "adverb - from inside/internally", "*phoboi*": "nominative, masculine, plural - fears" }, "variants": { "*elthontōn*": "having come/arrived/entered", "*eschēken*": "has had/experienced/obtained", "*anesin*": "rest/relief/relaxation", "*sarx*": "flesh/body/physical nature", "*thlibomenoi*": "being afflicted/troubled/pressured", "*machai*": "conflicts/fights/battles", "*phoboi*": "fears/terrors/anxieties" } }

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    10{ "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }

    11{ "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } }

    12{ "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } }

    13{ "verseID": "1 Corinthians.4.13", "source": "Βλασφημούμενοι, παρακαλοῦμεν: ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.", "text": "*Blasphēmoumenoi*, *parakaloumen*: as *perikatharmata tou kosmou egenēthēmen*, of all *peripsēma heōs arti*.", "grammar": { "*Blasphēmoumenoi*": "present participle, nominative, masculine, plural, passive - being slandered/defamed", "*parakaloumen*": "present indicative, 1st plural, active - we entreat/comfort/exhort", "*hōs*": "adverb - as/like", "*perikatharmata*": "nominative, neuter, plural - refuse/filth/scum", "*tou kosmou*": "article + genitive, masculine, singular - of the world", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*pantōn*": "genitive, masculine, plural - of all", "*peripsēma*": "nominative, neuter, singular - scum/offscouring/refuse", "*heōs arti*": "preposition + adverb - until now" }, "variants": { "*Blasphēmoumenoi*": "being slandered/defamed/maligned/spoken evil of", "*parakaloumen*": "entreat/comfort/exhort/encourage", "*perikatharmata*": "refuse/filth/scum/that which is removed in cleansing", "*peripsēma*": "scum/offscouring/refuse/that which is wiped away" } }

  • 4{ "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }

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    7{ "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } }

    8{ "verseID": "1 Thessalonians.3.8", "source": "Ὅτι νῦν ζῶμεν, ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ.", "text": "Because *nyn* we *zōmen*, if you *stēkete* in *Kyriō*.", "grammar": { "*nyn*": "adverb - now/at present", "*zōmen*": "present active indicative, 1st person plural - we live", "*stēkete*": "present active indicative, 2nd person plural - you stand firm", "*Kyriō*": "dative singular masculine - in [the] Lord" }, "variants": { "*zōmen*": "we live/are alive", "*stēkete*": "you stand firm/stand fast/persevere" } }

  • 1{ "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }

  • Rom 8:35-37
    3 verses
    73%

    35{ "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } }

    36{ "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }

    37{ "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } }

  • 2 Cor 6:9-10
    2 verses
    72%

    9{ "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } }

    10{ "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }

  • 4{ "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

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    3{ "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } }

    4{ "verseID": "1 Thessalonians.3.4", "source": "Καὶ γὰρ, ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι· καθὼς καὶ ἐγένετο, καὶ οἴδατε.", "text": "And for, when *pros* you we *ēmen*, we *proelegomen* to you that we *mellomen* *thlibesthai*; *kathōs* also *egeneto*, and you *oidate*.", "grammar": { "*pros*": "preposition + accusative - with/toward you", "*ēmen*": "imperfect active indicative, 1st person plural - we were", "*proelegomen*": "imperfect active indicative, 1st person plural - we were telling beforehand", "*mellomen*": "present active indicative, 1st person plural - we are about to", "*thlibesthai*": "present passive infinitive - to be afflicted", "*kathōs*": "adverb - just as/according as", "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*proelegomen*": "we were telling beforehand/foretelling/predicting", "*mellomen*": "we are about to/going to/intend to", "*thlibesthai*": "to be afflicted/troubled/pressured/distressed", "*egeneto*": "it happened/came to pass/occurred" } }

  • 3{ "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } }

  • 2 Cor 5:6-8
    3 verses
    71%

    6{ "verseID": "2 Corinthians.5.6", "source": "Θαρροῦντες οὖν πάντοτε, καὶ εἰδότες ὅτι, ἐνδημοῦντες ἐν τῷ σώματι, ἐκδημοῦμεν ἀπὸ τοῦ Κυρίου:", "text": "*Tharrountes* therefore *pantote*, *kai* *eidotes* that, *endēmountes* in the *sōmati*, we *ekdēmoumen* from the *Kyriou*:", "grammar": { "*Tharrountes*": "present active participle, nominative masculine plural - being confident/courageous", "*pantote*": "adverb - always/at all times", "*kai*": "conjunction - and/also", "*eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*sōmati*": "noun, dative neuter singular - body", "*ekdēmoumen*": "present active indicative, 1st person plural - we are absent/away from home", "*Kyriou*": "noun, genitive masculine singular - Lord" }, "variants": { "*Tharrountes*": "being confident/courageous/bold", "*eidotes*": "knowing/having known/being aware", "*endēmountes*": "being at home/residing/dwelling", "*ekdēmoumen*": "we are absent/away from home/abroad" } }

    7{ "verseID": "2 Corinthians.5.7", "source": "(Διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους:)", "text": "(Through *pisteōs* *gar* we *peripatoumen*, not through *eidous*:)", "grammar": { "*pisteōs*": "noun, genitive feminine singular - faith/belief/trust", "*gar*": "conjunction - for/because [explanatory]", "*peripatoumen*": "present active indicative, 1st person plural - we walk/live/conduct ourselves", "*eidous*": "noun, genitive neuter singular - sight/appearance/form" }, "variants": { "*pisteōs*": "faith/belief/trust", "*peripatoumen*": "we walk/live/conduct ourselves", "*eidous*": "sight/appearance/form/visible appearance" } }

    8{ "verseID": "2 Corinthians.5.8", "source": "Θαρροῦμεν δὲ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.", "text": "We *tharroumen* *de*, *kai* we *eudokoumen* *mallon* to *ekdēmēsai* out of the *sōmatos*, *kai* to *endēmēsai* *pros* the *Kyrion*.", "grammar": { "*tharroumen*": "present active indicative, 1st person plural - we are confident/have courage", "*de*": "conjunction - but/and/now", "*kai*": "conjunction - and/also", "*eudokoumen*": "present active indicative, 1st person plural - we are pleased/prefer", "*mallon*": "adverb - rather/more", "*ekdēmēsai*": "aorist active infinitive - to be absent/away from home", "*sōmatos*": "noun, genitive neuter singular - body", "*endēmēsai*": "aorist active infinitive - to be at home/present with", "*pros*": "preposition + accusative - with/toward", "*Kyrion*": "noun, accusative masculine singular - Lord" }, "variants": { "*tharroumen*": "we are confident/have courage/are bold", "*eudokoumen*": "we are pleased/prefer/think well", "*ekdēmēsai*": "to be absent/away from home/abroad", "*endēmēsai*": "to be at home/present with/dwell with" } }

  • 13{ "verseID": "2 Corinthians.5.13", "source": "Εἴτε γὰρ ἐξέστημεν, Θεῷ: εἴτε σωφρονοῦμεν, ὑμῖν.", "text": "Whether *gar* we *exestēmen*, to *Theō*: whether we *sōphronoumen*, for you.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*exestēmen*": "aorist active indicative, 1st person plural - we were beside ourselves/out of our mind", "*Theō*": "noun, dative masculine singular - to God/for God", "*sōphronoumen*": "present active indicative, 1st person plural - we are of sound mind/in our right mind" }, "variants": { "*exestēmen*": "we were beside ourselves/out of our mind/ecstatic", "*sōphronoumen*": "we are of sound mind/in our right mind/sober" } }

  • 2{ "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }

  • 6{ "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } }

  • 4{ "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }

  • 12{ "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } }

  • 28{ "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }

  • 8{ "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }

  • 5{ "verseID": "Lamentations.5.5", "source": "עַ֤ל צַוָּארֵ֙נוּ֙ נִרְדָּ֔פְנוּ יָגַ֖עְנוּ וְלֹ֥א הֽוּנַ֖ח לָֽנוּ׃", "text": "On *ṣawwārênû* *nirdāp̄nû*, *yāḡaʿnû* and-*lōʾ* *hûnaḥ* to-us", "grammar": { "*ṣawwārênû*": "noun masculine singular construct with 1st person plural suffix - our neck", "*nirdāp̄nû*": "niphal perfect 1st person plural - we are pursued", "*yāḡaʿnû*": "qal perfect 1st person plural - we are weary", "*lōʾ*": "negative particle - not", "*hûnaḥ*": "hophal perfect 3rd masculine singular - rest was given" }, "variants": { "*ṣawwārênû*": "our neck/necks", "*nirdāp̄nû*": "we are pursued/persecuted/chased", "*yāḡaʿnû*": "we are weary/tired/exhausted", "*hûnaḥ*": "rest was given/allowed/permitted" } }

  • 9{ "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } }

  • 24{ "verseID": "2 Corinthians.1.24", "source": "Οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν: τῇ γὰρ πίστει ἑστήκατε.", "text": "Not that we *kyrieuomen* of you of the *pisteōs*, but *synergoi* we are of the *charas* of you: for by the *pistei* you have *hestēkate*.", "grammar": { "*kyrieuomen*": "present indicative, active, 1st person plural - we lord over/rule", "*pisteōs*": "genitive, feminine, singular - of faith", "*synergoi*": "nominative, masculine, plural - fellow workers", "*charas*": "genitive, feminine, singular - of joy", "*pistei*": "dative, feminine, singular - by faith", "*hestēkate*": "perfect indicative, active, 2nd person plural - you have stood/stand firm" }, "variants": { "*kyrieuomen*": "we lord over/rule/have dominion over/control", "*pisteōs*": "faith/trust/belief", "*synergoi*": "fellow workers/co-laborers/colleagues", "*charas*": "joy/gladness/delight", "*pistei*": "faith/trust/belief", "*hestēkate*": "you have stood/stand firm/are established" } }

  • 4{ "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } }

  • 9{ "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }

  • 15{ "verseID": "Jeremiah.8.15", "source": "קַוֵּ֥ה לְשָׁל֖וֹם וְאֵ֣ין ט֑וֹב לְעֵ֥ת מַרְפֵּ֖ה וְהִנֵּ֥ה בְעָתָֽה׃", "text": "*Qawwēh* to-*šālôm* and-there is no *ṭôb*; to-*ʿēt* *marpēh* and-behold *bᵊʿātāh*.", "grammar": { "*Qawwēh*": "piel infinitive absolute - waiting/hoping", "*šālôm*": "noun - peace/well-being", "*ṭôb*": "noun - good/goodness", "*ʿēt*": "construct state - time of", "*marpēh*": "noun - healing/health", "*bᵊʿātāh*": "noun - terror/alarm" }, "variants": { "*Qawwēh*": "waiting/hoping/expecting", "*šālôm*": "peace/well-being/prosperity", "*ṭôb*": "good/goodness/wellness", "*marpēh*": "healing/health/remedy", "*bᵊʿātāh*": "terror/alarm/distress" } }

  • 22{ "verseID": "Romans.8.22", "source": "Οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν.", "text": "*Oidamen gar hoti pasa hē ktisis systenazei kai synōdinei achri tou nyn*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*pasa*": "nominative feminine singular - all/whole", "*hē ktisis*": "nominative feminine singular - the creation", "*systenazei*": "present active indicative 3rd person singular - groans together", "*kai*": "conjunction - and", "*synōdinei*": "present active indicative 3rd person singular - suffers birth pains together", "*achri*": "preposition with genitive - until", "*tou nyn*": "genitive - the present" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*pasa*": "all/whole/entire", "*systenazei*": "groans together/joins in groaning", "*synōdinei*": "suffers birth pains together/travails together", "*achri tou nyn*": "until now/up to the present" } }