Acts 13:1

biblecontext

{ "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } }

📖 Grammatical Analysis

Original Text

¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.

Transliteration

Ēsan de some in Antiocheia according to the ousan ekklēsian prophētai and didaskaloi: both Barnabas, and Symeōn the kaloumenos Niger, and Loukios the Kyrēnaios, Manaēn also, Hērōdou the tetrarchou syntrophos, and Saulos.

Grammar Details

• *Ēsan*: imperfect active indicative, 3rd person plural - were [continuous]
• *de*: postpositive particle - but/and/now
• *Antiocheia*: dative, feminine, singular - in Antioch
• *ousan*: present active participle, accusative, feminine, singular - being/existing
• *ekklēsian*: accusative, feminine, singular - assembly/church/congregation
• *prophētai*: nominative, masculine, plural - prophets
• *didaskaloi*: nominative, masculine, plural - teachers
• *Barnabas*: nominative, masculine, singular - proper name
• *Symeōn*: nominative, masculine, singular - proper name
• *kaloumenos*: present passive participle, nominative, masculine, singular - being called
• *Niger*: nominative, masculine, singular - proper name (Latin: 'Black')
• *Loukios*: nominative, masculine, singular - proper name
• *Kyrēnaios*: nominative, masculine, singular - Cyrenian
• *Manaēn*: nominative, masculine, singular - proper name
• *Hērōdou*: genitive, masculine, singular - of Herod
• *tetrarchou*: genitive, masculine, singular - of tetrarch/ruler of fourth part
• *syntrophos*: nominative, masculine, singular - foster-brother/one brought up with
• *Saulos*: nominative, masculine, singular - proper name

Word Meanings

• *Ēsan*: were/existed
• *de*: but/and/now
• *kata*: according to/throughout/against
• *ousan*: being/existing
• *ekklēsian*: assembly/church/congregation
• *syntrophos*: foster-brother/childhood companion/one brought up with

Other Translations

• Linguistic Bible Translation from Source Texts

  In the church that was at Antioch, there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the Tetrarch, and Saul.

• King James Version 1769 (Standard Version)

  Now there were in the church that was at Antioch certain prophets and tehers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

• KJV1611 – Modern English

  Now there were in the church that was at Antioch certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, who had been brought up with Herod the tetrarch, and Saul.

• King James Version 1611 (Original)

  Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

• American Standard Version with Strong's Numbers

  Now{G1161} there were{G2258} at{G1722} Antioch,{G490} in{G2596} the church{G1577} that was{G5607} [there], {G5100} prophets{G4396} and{G2532} teachers,{G1320} {G5037} Barnabas,{G921} and{G2532} Symeon{G4826} that was called{G2564} Niger,{G3526} and{G2532} Lucius{G3066} of Cyrene,{G2956} and{G5037} Manaen{G3127} the foster-brother of{G4939} Herod{G2264} the tetrarch,{G5076} and{G2532} Saul.{G4569}

• King James Version with Strong's Numbers

  Now{G1161} there were{G2258}{(G5713)} in{G2596} the church{G1577} that was{G5607}{(G5752)} at{G1722} Antioch{G490} certain{G5100} prophets{G4396} and{G2532} teachers{G1320}; as{G5037} Barnabas{G921}, and{G2532} Simeon{G4826} that was called{G2564}{(G5746)} Niger{G3526}, and{G2532} Lucius{G3066} of Cyrene{G2956}, and{G5037} Manaen{G3127}, which had been brought up{G4939} with Herod{G2264} the tetrarch{G5076}, and{G2532} Saul{G4569}.

• Tyndale Bible (1526/1534)

  There were at Antioche in the congregacion certayne Prophetes and teachers: as Barnabas and Simon called Niger and Lucius of Cerene and Manahen Herode the Tetrarkes norsfelowe and Saul.

• Coverdale Bible (1535)

  There were at Antioche in the congregacion, prophetes and teachers, as Barnabas, and Simon called Niger, and Lucius of Cyren, and Manahen Herodes the Tetrachas norsfelowe, and Saul.

• Geneva Bible (1560)

  There were also in the Church that was at Antiochia, certaine Prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manahen (which had bin brought vp with Herod the Tetrarche) and Saul.

• Bishops' Bible (1568)

  There was also in the Churche that was at Antioche, certayne prophetes, and teachers: as Barnabas and Simeon that was called Niger, and Lucius of Cyrene, and Manahen, which had ben norisshed vp with Herode the tetrarch, and Saul.

• Authorized King James Version (1611)

  ¶ Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

• Webster's Bible (1833)

  Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul.

• Young's Literal Translation (1862/1898)

  And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

• American Standard Version (1901)

  Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

• American Standard Version (1901)

  Now there were at Antioch, in the church that was [there], prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

• Bible in Basic English (1941)

  Now there were at Antioch, in the church there, prophets and teachers, Barnabas, and Symeon who was named Niger, and Lucius of Cyrene, and Manaen, a relation of Herod the king, and Saul.

• World English Bible (2000)

  Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

• NET Bible® (New English Translation)

  The Church at Antioch Commissions Barnabas and Saul Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen(a close friend of Herod the tetrarch from childhood) and Saul.

Referenced Verses

• Acts 11:22-27 : 22 { "verseID": "Acts.11.22", "source": "¶Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν: καὶ ἐξαπέστειλαν Βαρνάβαν, διελθεῖν ἕως Ἀντιοχείας.", "text": "*Ēkousthē de ho logos* into the *ōta tēs ekklēsias tēs en Hierosolymois* about them: and they *exapesteilan Barnaban*, *dielthein heōs Antiocheias*.", "grammar": { "*Ēkousthē*": "aorist passive indicative 3rd person singular - was heard", "*de*": "postpositive conjunction - and/but", "*ho logos*": "nominative masculine singular with article - the word/report", "*eis*": "preposition with accusative - into/to", "*ta ōta*": "accusative neuter plural with article - the ears", "*tēs ekklēsias*": "genitive feminine singular with article - of the church/assembly", "*tēs en*": "genitive feminine singular article with preposition - the one in", "*Hierosolymois*": "dative neuter plural - Jerusalem", "*peri*": "preposition with genitive - about/concerning", "*autōn*": "genitive 3rd person plural pronoun - them", "*exapesteilan*": "aorist active indicative 3rd person plural - they sent out", "*Barnaban*": "accusative masculine singular - Barnabas", "*dielthein*": "aorist active infinitive - to go through/to travel", "*heōs*": "preposition with genitive - as far as/to", "*Antiocheias*": "genitive feminine singular - Antioch" }, "variants": { "*Ēkousthē*": "was heard/was reported", "*logos*": "word/report/account", "*ōta*": "ears/hearing", "*ekklēsias*": "church/assembly/congregation", "*exapesteilan*": "sent out/dispatched", "*dielthein*": "to go through/to travel/to proceed" } } 23 { "verseID": "Acts.11.23", "source": "Ὃς, παραγενόμενος, καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ, ἐχάρη, καὶ παρεκάλει πάντας, τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ.", "text": "Who, *paragenomenos*, and *idōn tēn charin tou Theou*, *echarē*, and *parekalei pantas*, with the *prothesei tēs kardias prosmenein tō Kyriō*.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*tēn charin*": "accusative feminine singular with article - the grace", "*tou Theou*": "genitive masculine singular with article - of God", "*echarē*": "aorist passive indicative 3rd person singular - rejoiced", "*parekalei*": "imperfect active indicative 3rd person singular - was encouraging", "*pantas*": "adjective, accusative masculine plural - all", "*tē prothesei*": "dative feminine singular with article - with the purpose", "*tēs kardias*": "genitive feminine singular with article - of the heart", "*prosmenein*": "present active infinitive - to remain with", "*tō Kyriō*": "dative masculine singular with article - with the Lord" }, "variants": { "*paragenomenos*": "having arrived/when he came/having appeared", "*idōn*": "having seen/seeing", "*charin*": "grace/favor", "*echarē*": "rejoiced/was glad", "*parekalei*": "was encouraging/was exhorting/was urging", "*prothesei*": "purpose/resolve/determination", "*kardias*": "heart/mind/inner being", "*prosmenein*": "to remain with/to continue with/to abide with" } } 24 { "verseID": "Acts.11.24", "source": "Ὅτι ἦν ἀνὴρ ἀγαθὸς, καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως: καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.", "text": "For *ēn anēr agathos*, and *plērēs Pneumatos Hagiou* and *pisteōs*: and *prosetethē ochlos hikanos tō Kyriō*.", "grammar": { "*Hoti*": "conjunction - for/because", "*ēn*": "imperfect active indicative 3rd person singular - he was", "*anēr*": "nominative masculine singular - man", "*agathos*": "adjective, nominative masculine singular - good", "*plērēs*": "adjective, nominative masculine singular - full", "*Pneumatos Hagiou*": "genitive neuter singular - of Holy Spirit", "*pisteōs*": "genitive feminine singular - of faith", "*prosetethē*": "aorist passive indicative 3rd person singular - was added", "*ochlos*": "nominative masculine singular - crowd", "*hikanos*": "adjective, nominative masculine singular - considerable", "*tō Kyriō*": "dative masculine singular with article - to the Lord" }, "variants": { "*anēr agathos*": "good man/virtuous man", "*plērēs*": "full/filled with", "*Pneumatos Hagiou*": "Holy Spirit", "*pisteōs*": "faith/trust/belief", "*prosetethē*": "was added/was joined", "*ochlos hikanos*": "considerable crowd/sizable number" } } 25 { "verseID": "Acts.11.25", "source": "Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας, ἀναζητῆσαι Σαῦλον:", "text": "*Exēlthen de* to *Tarson ho Barnabas*, *anazētēsai Saulon*:", "grammar": { "*Exēlthen*": "aorist active indicative 3rd person singular - went out/departed", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - to", "*Tarson*": "accusative feminine singular - Tarsus", "*ho Barnabas*": "nominative masculine singular with article - Barnabas", "*anazētēsai*": "aorist active infinitive - to seek out", "*Saulon*": "accusative masculine singular - Saul" }, "variants": { "*Exēlthen*": "went out/departed/left", "*anazētēsai*": "to seek out/to search for/to look for" } } 26 { "verseID": "Acts.11.26", "source": "Καὶ εὑρὼν αὐτὸν, ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ, αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν. Χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.", "text": "And *heurōn auton*, *ēgagen auton* into *Antiocheian*. *Egeneto de*, them *eniauton holon synachthēnai* in the *ekklēsia*, and *didaxai ochlon hikanon*. *Chrēmatisai te prōton* in *Antiocheia tous mathētas Christianous*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*auton*": "accusative 3rd person singular pronoun - him", "*ēgagen*": "aorist active indicative 3rd person singular - brought/led", "*Antiocheian*": "accusative feminine singular - Antioch", "*Egeneto*": "aorist middle indicative 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*autous*": "accusative 3rd person plural pronoun - they", "*eniauton*": "accusative masculine singular - year", "*holon*": "adjective, accusative masculine singular - whole/entire", "*synachthēnai*": "aorist passive infinitive - to be gathered", "*en*": "preposition with dative - in", "*tē ekklēsia*": "dative feminine singular with article - the church", "*didaxai*": "aorist active infinitive - to teach", "*ochlon*": "accusative masculine singular - crowd", "*hikanon*": "adjective, accusative masculine singular - considerable", "*Chrēmatisai*": "aorist active infinitive - to be called", "*te*": "conjunction (enclitic) - and", "*prōton*": "adverb - first", "*Antiocheia*": "dative feminine singular - Antioch", "*tous mathētas*": "accusative masculine plural with article - the disciples", "*Christianous*": "accusative masculine plural - Christians" }, "variants": { "*heurōn*": "having found/finding", "*ēgagen*": "brought/led", "*Egeneto*": "it happened/it came about", "*eniauton holon*": "whole year/entire year", "*synachthēnai*": "to be gathered/to meet together", "*ekklēsia*": "church/assembly/congregation", "*didaxai*": "to teach/to instruct", "*ochlon hikanon*": "considerable crowd/substantial number", "*Chrēmatisai*": "to be called/to be named/to be designated", "*prōton*": "first/for the first time", "*mathētas*": "disciples/followers/students", "*Christianous*": "Christians/followers of Christ" } } 27 { "verseID": "Acts.11.27", "source": "¶Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν.", "text": "In *tautais de tais hēmerais katēlthon* from *Hierosolymōn prophētai* to *Antiocheian*.", "grammar": { "*En*": "preposition with dative - in", "*tautais*": "demonstrative pronoun, dative feminine plural - these", "*de*": "postpositive conjunction - and/but", "*tais hēmerais*": "dative feminine plural with article - the days", "*katēlthon*": "aorist active indicative 3rd person plural - came down", "*apo*": "preposition with genitive - from", "*Hierosolymōn*": "genitive neuter plural - Jerusalem", "*prophētai*": "nominative masculine plural - prophets", "*eis*": "preposition with accusative - to", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*tautais tais hēmerais*": "in these days/during this time", "*katēlthon*": "came down/descended/arrived", "*prophētai*": "prophets/those who speak for God" } }
• Acts 4:36 : 36 { "verseID": "Acts.4.36", "source": "Ἰωσῆς δέ, ὁ ἐπικληθεὶς Βαρνάβᾶς ἀπὸ τῶν ἀποστόλων, (ὅ ἐστιν, μεθερμηνευόμενον, υἱὸς παρακλήσεως,) Λευΐτης, Κύπριος τῷ γένει,", "text": "*Iōsēs* *de*, the *epiklētheis* *Barnabas* by the *apostolōn*, (which is, *methermēneuomenon*, *huios* *paraklēseōs*,) *Leuitēs*, *Kyprios* in the *genei*,", "grammar": { "*Iōsēs*": "nominative, masculine, singular - Joses", "*de*": "postpositive particle - but/and/now", "*epiklētheis*": "aorist passive participle, nominative, masculine, singular - having been surnamed", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*apostolōn*": "genitive, masculine, plural - apostles", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*huios*": "nominative, masculine, singular - son", "*paraklēseōs*": "genitive, feminine, singular - consolation/encouragement", "*Leuitēs*": "nominative, masculine, singular - Levite", "*Kyprios*": "nominative, masculine, singular - Cypriot", "*genei*": "dative, neuter, singular - birth/origin/race" }, "variants": { "*epiklētheis*": "having been surnamed/called/named", "*methermēneuomenon*": "being translated/interpreted", "*paraklēseōs*": "consolation/encouragement/exhortation", "*genei*": "by birth/descent/origin/race" } }
• Luke 3:1 : 1 { "verseID": "Luke.3.1", "source": "¶Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετραρχοῦντος τῆς Γαλιλαίας Ἡρώδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετραρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετραρχοῦντος,", "text": "In *etei* *de* *pentekaidekato* of-the *hegemonias* of-*Tiberiou Kaisaros*, *hegemoneuontos* *Pontiou Pilatou* of-the *Ioudaias*, and *tetrarchountos* of-the *Galilaias* *Herodou*, *Philippou* *de* the *adelphou* of-him *tetrarchountos* of-the *Itouraias* and *Trachōnitidos chōras*, and *Lysaniou* of-the *Abilenes tetrarchountos*,", "grammar": { "*etei*": "dative, neuter, singular - in year", "*de*": "postpositive particle - and/but/now", "*pentekaidekato*": "dative, neuter, singular, ordinal number - fifteenth", "*hegemonias*": "genitive, feminine, singular - rule/governorship", "*Tiberiou Kaisaros*": "genitive, masculine, singular - of Tiberius Caesar", "*hegemoneuontos*": "genitive, masculine, singular, present active participle - governing/being governor", "*Pontiou Pilatou*": "genitive, masculine, singular - of Pontius Pilate", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*tetrarchountos*": "genitive, masculine, singular, present active participle - being tetrarch", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Herodou*": "genitive, masculine, singular - of Herod", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*Itouraias*": "genitive, feminine, singular - of Iturea", "*Trachōnitidos*": "genitive, feminine, singular - of Trachonitis", "*chōras*": "genitive, feminine, singular - region/territory", "*Lysaniou*": "genitive, masculine, singular - of Lysanias", "*Abilenes*": "genitive, feminine, singular - of Abilene" }, "variants": { "*etei*": "year/time period", "*hegemonias*": "rule/governorship/leadership", "*hegemoneuontos*": "governing/being governor/ruling", "*tetrarchountos*": "being tetrarch/ruling as tetrarch", "*chōras*": "region/territory/country" } }
• Acts 15:32 : 32 { "verseID": "Acts.15.32", "source": "Ἰούδας τε καὶ Σίλας, καὶ αὐτοὶ προφῆται ὄντες, διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφούς, καὶ ἐπεστήριξαν.", "text": "*Ioudas te* and *Silas*, also themselves *prophētai ontes*, through *logou pollou parekalesan tous adelphous*, and *epestērixan*.", "grammar": { "*Ioudas*": "nominative, masculine, singular - Judas", "*te*": "particle - both/and", "*Silas*": "nominative, masculine, singular - Silas", "*kai*": "conjunction - also", "*autoi*": "nominative, masculine, plural - themselves", "*prophētai*": "nominative, masculine, plural - prophets", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*dia*": "preposition + genitive - through", "*logou*": "genitive, masculine, singular - word/speech", "*pollou*": "genitive, masculine, singular - much/many", "*parekalesan*": "aorist, indicative, active, 3rd person, plural - encouraged/exhorted", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*epestērixan*": "aorist, indicative, active, 3rd person, plural - strengthened/confirmed" }, "variants": { "*prophētai*": "prophets/those who speak forth", "*ontes*": "being/who were", "*logou pollou*": "much speech/many words", "*parekalesan*": "encouraged/exhorted/comforted", "*epestērixan*": "strengthened/confirmed/established" } }
• 1 Cor 12:28-29 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } } 29 { "verseID": "1 Corinthians.12.29", "source": "Μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;", "text": "*Mē* all *apostoloi*? *mē* all *prophētai*? *mē* all *didaskaloi*? *mē* all *dynameis*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*apostoloi*": "nominative, masculine, plural - apostles", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*Mē*": "not [expecting negative answer]", "*apostoloi*": "apostles/sent ones", "*prophētai*": "prophets/those who speak forth", "*didaskaloi*": "teachers/instructors", "*dynameis*": "powers/miracle workers/works of power" } }
• Rom 12:6-7 : 6 { "verseID": "Romans.12.6", "source": "Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·", "text": "Having but *charismata* according to the *charin* the *dotheisan* to us *diaphora*, whether *prophēteian*, according to the *analogian* of *pisteōs*;", "grammar": { "*charismata*": "accusative, neuter, plural - gifts", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*diaphora*": "accusative, neuter, plural - different/various", "*prophēteian*": "accusative, feminine, singular - prophecy", "*analogian*": "accusative, feminine, singular - proportion/measure", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*charismata*": "gifts/grace-gifts/spiritual gifts", "*charin*": "grace/favor/kindness", "*diaphora*": "different/various/diverse", "*prophēteian*": "prophecy/the gift of speaking God's word", "*analogian*": "proportion/measure/agreement/corresponding relationship", "*pisteōs*": "faith/belief/trust/faithfulness" } } 7 { "verseID": "Romans.12.7", "source": "Εἴτε διακονίαν, ἐν τῇ διακονίᾳ: εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ·", "text": "Whether *diakonian*, in the *diakonia*; whether the one *didaskōn*, in the *didaskalia*;", "grammar": { "*diakonian*": "accusative, feminine, singular - ministry/service", "*diakonia*": "dative, feminine, singular - ministry/service", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*didaskalia*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*diakonian*": "ministry/service/office of service", "*diakonia*": "ministry/service/attendance/aid", "*didaskōn*": "teaching/instructing", "*didaskalia*": "teaching/instruction/doctrine" } }
• Eph 4:11 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } }
• Phil 4:22 : 22 { "verseID": "Philippians.4.22", "source": "Ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς Καίσαρος οἰκίας.", "text": "*Aspazontai* you all the *hagioi*, *malista de* the out of the *Kaisaros oikias*.", "grammar": { "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*hagioi*": "nominative, masculine, plural - saints/holy ones", "*malista*": "adverb - especially/chiefly", "*de*": "conjunction - but/and", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*oikias*": "genitive, feminine, singular - of household" }, "variants": { "*Aspazontai*": "they greet/salute/welcome", "*hagioi*": "saints/holy ones/sacred people", "*malista*": "especially/chiefly/above all", "*de*": "but/and/moreover", "*Kaisaros*": "of Caesar/emperor", "*oikias*": "of household/home/family" } }
• 1 Thess 5:20 : 20 { "verseID": "1 Thessalonians.5.20", "source": "Προφητείας μὴ ἐξουθενεῖτε.", "text": "*Prophēteias mē exoutheneite*.", "grammar": { "*Prophēteias*": "accusative, feminine, plural - prophecies", "*mē*": "negative particle - not", "*exoutheneite*": "present, active, imperative, 2nd person plural - despise/treat with contempt" }, "variants": { "*Prophēteias*": "prophecies/prophesyings", "*exoutheneite*": "despise/treat with contempt/regard as nothing" } }
• Rom 16:21 : 21 { "verseID": "Romans.16.21", "source": "Ἀσπάζονται ὑμᾶς, Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος, καὶ Ἰάσων, καὶ Σωσίπατρος, οἱ συγγενεῖς μου.", "text": "*Aspazontai* you, *Timotheos* the *synergos* of-me, and *Loukios*, and *Iasōn*, and *Sōsipatros*, the *syngeneis* of-me.", "grammar": { "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*Timotheos*": "nominative masculine singular - Timothy (proper name)", "*synergos*": "nominative masculine singular - fellow worker/co-laborer", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*Loukios*": "nominative masculine singular - Lucius (proper name)", "*Iasōn*": "nominative masculine singular - Jason (proper name)", "*Sōsipatros*": "nominative masculine singular - Sosipater (proper name)", "*syngeneis*": "nominative masculine plural - relatives/kinsmen" }, "variants": { "*synergos*": "fellow worker/co-laborer/colleague", "*syngeneis*": "relatives/kinsmen/compatriots/countrymen" } }
• 1 Cor 9:6 : 6 { "verseID": "1 Corinthians.9.6", "source": "Ἢ μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι;", "text": "Or *monos* I and *Barnabas*, not *echomen* *exousian* of the not *ergazesthai*?", "grammar": { "*monos*": "nominative, masculine, singular - only/alone", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*ergazesthai*": "present infinitive, middle - to work" }, "variants": { "*monos*": "only/alone/solely", "*exousian*": "authority/right/power", "*ergazesthai*": "to work/to labor/to toil" } }
• 1 Cor 14:24-25 : 24 { "verseID": "1 Corinthians.14.24", "source": "Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων:", "text": "*Ean* *de* *pantes* *prophēteuōsin*, *eiselthē* *de* *tis* *apistos*, *ē* *idiōtēs*, *elenchetai* *hypo* *pantōn*, *anakrinetai* *hypo* *pantōn*:", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*pantes*": "nominative, masculine, plural - all", "*prophēteuōsin*": "present subjunctive, 3rd plural - they might prophesy", "*eiselthē*": "aorist subjunctive, 3rd singular - might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*tis*": "nominative, masculine, singular - someone/anyone", "*apistos*": "nominative, masculine, singular - unbeliever", "*ē*": "conjunction - or", "*idiōtēs*": "nominative, masculine, singular - uninformed/uninitiated", "*elenchetai*": "present passive indicative, 3rd singular - is convicted/convinced", "*hypo*": "preposition + genitive - by", "*pantōn*": "genitive, masculine, plural - of all", "*anakrinetai*": "present passive indicative, 3rd singular - is examined/judged", "*pantōn*": "genitive, masculine, plural - of all" }, "variants": { "*prophēteuōsin*": "prophesy/speak God's message/speak under divine inspiration", "*eiselthē*": "enter/come in/arrive", "*apistos*": "unbeliever/faithless one/non-Christian", "*idiōtēs*": "uninformed/uninitiated/outsider/layperson", "*elenchetai*": "is convicted/is convinced/is reproved/is exposed", "*anakrinetai*": "is examined/is judged/is questioned/is scrutinized" } } 25 { "verseID": "1 Corinthians.14.25", "source": "Καὶ οὕτως τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται· καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ Θεῷ, ἀπαγγέλλων ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστιν.", "text": "*Kai* *houtōs* the *krypta* of-the *kardias* of-*autou* *phanera* *ginetai*; *kai* *houtōs* *pesōn* *epi* *prosōpon* *proskynēsei* to-the *Theō*, *apangellōn* *hoti* the *Theos* *ontōs* in *hymin* *estin*.", "grammar": { "*Kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*krypta*": "nominative, neuter, plural - hidden things/secrets", "*kardias*": "genitive, feminine, singular - of heart", "*autou*": "genitive, masculine, singular - of him/his", "*phanera*": "nominative, neuter, plural - manifest/evident", "*ginetai*": "present passive indicative, 3rd singular - become/are made", "*kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*pesōn*": "aorist participle, nominative, masculine, singular - having fallen", "*epi*": "preposition + accusative - upon/on", "*prosōpon*": "accusative, neuter, singular - face", "*proskynēsei*": "future indicative, 3rd singular - will worship/bow down", "*Theō*": "dative, masculine, singular - to God", "*apangellōn*": "present participle, nominative, masculine, singular - declaring/reporting", "*hoti*": "conjunction - that [introduces content]", "*Theos*": "nominative, masculine, singular - God", "*ontōs*": "adverb - truly/really/indeed", "*hymin*": "dative, plural - in/among you [plural]", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*krypta*": "hidden things/secrets/concealed matters", "*kardias*": "heart/inner self/mind/center of emotion and thought", "*phanera*": "manifest/evident/revealed/clear", "*ginetai*": "become/are made/come to be", "*pesōn*": "having fallen/having prostrated himself", "*prosōpon*": "face/countenance/presence", "*proskynēsei*": "will worship/will bow down/will prostrate himself in reverence", "*Theō*": "God/deity", "*apangellōn*": "declaring/reporting/announcing/proclaiming", "*Theos*": "God/deity", "*ontōs*": "truly/really/indeed/actually" } }
• Gal 2:9 : 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
• Gal 2:13 : 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } }
• Matt 14:1-9 : 1 { "verseID": "Matthew.14.1", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἤκουσεν Ἡρώδης ὁ τετράρχης τὴν ἀκοὴν Ἰησοῦ,", "text": "In *ekeinō* the *kairō* *ēkousen* *Hērōdēs* the *tetrarchēs* the *akoēn* of *Iēsou*,", "grammar": { "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that", "*kairō*": "dative, masculine, singular - time/season/occasion", "*ēkousen*": "aorist, active, indicative, 3rd person singular - heard", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*tetrarchēs*": "nominative, masculine, singular - tetrarch", "*akoēn*": "accusative, feminine, singular - report/news/hearing", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*kairō*": "time/season/opportune moment", "*akoēn*": "report/news/rumor/fame" } } 2 { "verseID": "Matthew.14.2", "source": "Καὶ εἶπεν τοῖς παισὶν αὐτοῦ, Οὗτός ἐστιν Ἰωάννης ὁ Βαπτιστής· αὐτὸς ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ.", "text": "And *eipen* to the *paisin* of him, *Houtos* *estin* *Iōannēs* the *Baptistēs*; *autos* *ēgerthē* from the *nekrōn*; and through *touto* the *dynameis* *energousin* in *autō*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*paisin*": "dative, masculine, plural - servants/boys", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*autos*": "personal pronoun, nominative, masculine, singular - he", "*ēgerthē*": "aorist, passive, indicative, 3rd person singular - was raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*dynameis*": "nominative, feminine, plural - powers/miracles", "*energousin*": "present, active, indicative, 3rd person plural - work/are active", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*paisin*": "servants/attendants/boys", "*ēgerthē*": "was raised/resurrected", "*dynameis*": "powers/miraculous works/abilities", "*energousin*": "are at work/are active/operate" } } 3 { "verseID": "Matthew.14.3", "source": "¶Ὁ γὰρ Ἡρώδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν, καὶ ἔθετο ἐν φυλακῇ, διὰ Ἡρωδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ.", "text": "For the *Hērōdēs* *kratēsas* the *Iōannēn*, *edēsen* him, and *etheto* in *phylakē*, because of *Hērōdiada* the *gynaika* of *Philippou* the *adelphou* of him.", "grammar": { "*Hērōdēs*": "nominative, masculine, singular - Herod", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having seized", "*Iōannēn*": "accusative, masculine, singular - John", "*edēsen*": "aorist, active, indicative, 3rd person singular - bound", "*etheto*": "aorist, middle, indicative, 3rd person singular - put/placed", "*phylakē*": "dative, feminine, singular - prison/guard", "*Hērōdiada*": "accusative, feminine, singular - Herodias", "*gynaika*": "accusative, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother" }, "variants": { "*kratēsas*": "having seized/arrested/taken hold of", "*edēsen*": "bound/tied up/imprisoned", "*etheto*": "put/placed/committed" } } 4 { "verseID": "Matthew.14.4", "source": "Ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, Οὐκ ἔξεστίν σοι ἔχειν αὐτήν.", "text": "For *elegen* to him the *Iōannēs*, Not *exestin* to you *echein* her.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying", "*Iōannēs*": "nominative, masculine, singular - John", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful", "*echein*": "present, active, infinitive - to have" }, "variants": { "*elegen*": "was saying/used to say/kept saying", "*exestin*": "it is lawful/permitted/allowed" } } 5 { "verseID": "Matthew.14.5", "source": "Καὶ θέλων αὐτὸν ἀποκτεῖναι, ἐφοβήθη τὸν ὄχλον, ὅτι ὡς προφήτην αὐτὸν εἶχον.", "text": "And *thelōn* him *apokteinai*, *ephobēthē* the *ochlon*, because as *prophētēn* him *eichon*.", "grammar": { "*thelōn*": "present, active, participle, nominative, masculine, singular - wanting/wishing", "*apokteinai*": "aorist, active, infinitive - to kill", "*ephobēthē*": "aorist, passive, indicative, 3rd person singular - feared/was afraid", "*ochlon*": "accusative, masculine, singular - crowd/multitude", "*prophētēn*": "accusative, masculine, singular - prophet", "*eichon*": "imperfect, active, indicative, 3rd person plural - they had/held/regarded" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*ephobēthē*": "feared/was afraid of", "*ochlon*": "crowd/multitude/common people", "*eichon*": "held/regarded/considered" } } 6 { "verseID": "Matthew.14.6", "source": "Γενεσίων δὲ ἀγομένων τοῦ Ἡρώδου, ὠρχήσατο ἡ θυγάτηρ τῆς Ἡρωδιάδος ἐν τῷ μέσῳ, καὶ ἤρεσεν τῷ Ἡρώδῃ.", "text": "But *genesiōn* *agomenōn* of the *Hērōdou*, *ōrchēsato* the *thygatēr* of the *Hērōdiados* in the *mesō*, and *ēresen* the *Hērōdē*.", "grammar": { "*genesiōn*": "genitive, neuter, plural - birthday feast", "*agomenōn*": "present, passive, participle, genitive, neuter, plural - being celebrated", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*ōrchēsato*": "aorist, middle, indicative, 3rd person singular - danced", "*thygatēr*": "nominative, feminine, singular - daughter", "*Hērōdiados*": "genitive, feminine, singular - of Herodias", "*mesō*": "dative, neuter, singular - middle/midst", "*ēresen*": "aorist, active, indicative, 3rd person singular - pleased", "*Hērōdē*": "dative, masculine, singular - to Herod" }, "variants": { "*genesiōn*": "birthday feast/celebration", "*agomenōn*": "being celebrated/observed/held", "*ōrchēsato*": "danced", "*mesō*": "middle/midst/center", "*ēresen*": "pleased/was pleasing to" } } 7 { "verseID": "Matthew.14.7", "source": "Ὅθεν μεθʼ ὅρκου ὡμολόγησεν αὐτῇ δοῦναι ὃ ἐὰν αἰτήσηται.", "text": "*Hothen* with *horkou* *hōmologēsen* to her *dounai* what *ean* *aitēsētai*.", "grammar": { "*Hothen*": "adverb - from where/therefore/wherefore", "*horkou*": "genitive, masculine, singular - oath", "*hōmologēsen*": "aorist, active, indicative, 3rd person singular - promised/agreed", "*dounai*": "aorist, active, infinitive - to give", "*ean*": "conditional particle - if/whatever", "*aitēsētai*": "aorist, middle, subjunctive, 3rd person singular - she might ask" }, "variants": { "*Hothen*": "therefore/wherefore/for which reason", "*hōmologēsen*": "promised/agreed/declared", "*aitēsētai*": "she might ask for/request" } } 8 { "verseID": "Matthew.14.8", "source": "Ἡ δέ, προβιβασθεῖσα ὑπὸ τῆς μητρὸς αὐτῆς, Δός μοι, φησίν, ὧδε ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ Βαπτιστοῦ.", "text": "But she, *probibastheisa* by the *mētros* of her, Give to me, *phēsin*, here upon *pinaki* the *kephalēn* of *Iōannou* the *Baptistou*.", "grammar": { "*probibastheisa*": "aorist, passive, participle, nominative, feminine, singular - having been prompted", "*mētros*": "genitive, feminine, singular - mother", "*phēsin*": "present, active, indicative, 3rd person singular - she says", "*pinaki*": "dative, masculine, singular - plate/platter", "*kephalēn*": "accusative, feminine, singular - head", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - of the Baptist" }, "variants": { "*probibastheisa*": "having been prompted/instructed/urged forward", "*phēsin*": "says/states/declares", "*pinaki*": "plate/platter/dish" } } 9 { "verseID": "Matthew.14.9", "source": "Καὶ ἐλυπήθη ὁ βασιλεύς: διὰ δὲ τοὺς ὅρκους, καὶ τοὺς συνανακειμένους, ἐκέλευσεν δοθῆναι.", "text": "And *elypēthē* the *basileus*: but because of the *horkous*, and the *synanakeimenous*, *ekeleusen* *dothēnai*.", "grammar": { "*elypēthē*": "aorist, passive, indicative, 3rd person singular - was grieved", "*basileus*": "nominative, masculine, singular - king", "*horkous*": "accusative, masculine, plural - oaths", "*synanakeimenous*": "present, middle/passive, participle, accusative, masculine, plural - those reclining with", "*ekeleusen*": "aorist, active, indicative, 3rd person singular - commanded", "*dothēnai*": "aorist, passive, infinitive - to be given" }, "variants": { "*elypēthē*": "was grieved/distressed/sorrowful", "*basileus*": "king/ruler", "*synanakeimenous*": "those reclining with/guests at table", "*ekeleusen*": "commanded/ordered" } } 10 { "verseID": "Matthew.14.10", "source": "Καὶ πέμψας, ἀπεκεφάλισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.", "text": "And *pempsas*, *apekephalisen* the *Iōannēn* in the *phylakē*.", "grammar": { "*pempsas*": "aorist, active, participle, nominative, masculine, singular - having sent", "*apekephalisen*": "aorist, active, indicative, 3rd person singular - beheaded", "*Iōannēn*": "accusative, masculine, singular - John", "*phylakē*": "dative, feminine, singular - prison" }, "variants": { "*pempsas*": "having sent/dispatched", "*apekephalisen*": "beheaded/decapitated" } }
• Acts 15:35 : 35 { "verseID": "Acts.15.35", "source": "Παῦλος δὲ καὶ Βαρνάβας διέτριβον ἐν Ἀντιοχείᾳ διδάσκοντες καὶ εὐαγγελιζόμενοι, μετὰ καὶ ἑτέρων πολλῶν. Τὸν λόγον τοῦ Κυρίου,", "text": "And *Paulos* and *Barnabas dietribon en Antiocheia didaskontes* and *euangelizomenoi*, with also *heterōn pollōn*. The *logon tou Kuriou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - and/but", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*dietribon*": "imperfect, indicative, active, 3rd person, plural - were staying/continuing", "*en*": "preposition + dative - in", "*Antiocheia*": "dative, feminine, singular - Antioch", "*didaskontes*": "present participle, active, nominative, masculine, plural - teaching", "*euangelizomenoi*": "present participle, middle, nominative, masculine, plural - evangelizing/preaching", "*meta*": "preposition + genitive - with", "*kai*": "adverb - also", "*heterōn*": "genitive, masculine, plural - others", "*pollōn*": "genitive, masculine, plural - many", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kuriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*dietribon*": "were staying/spending time/continuing", "*didaskontes*": "teaching/instructing", "*euangelizomenoi*": "evangelizing/proclaiming good news/preaching", "*heterōn*": "others/different ones", "*logon*": "word/message" } }
• Acts 19:6 : 6 { "verseID": "Acts.19.6", "source": "Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας, ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς· ἐλάλουν τε γλώσσαις, καὶ προεφήτευον.", "text": "And *epithentos autois tou Paulou tas cheiras*, *elthe* the *Pneuma to Hagion ep' autous*; *elaloun te glossais*, and *proephēteuon*.", "grammar": { "*epithentos*": "aorist participle, genitive, masculine, singular - having laid", "*autois*": "dative, masculine, plural - on them", "*tou Paulou*": "genitive, masculine, singular - of Paul", "*tas cheiras*": "accusative, feminine, plural - the hands", "*elthe*": "aorist, 3rd singular, indicative - came", "*Pneuma to Hagion*": "nominative, neuter, singular - the Holy Spirit", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*elaloun*": "imperfect, 3rd plural, indicative - they were speaking", "*te*": "connective particle - and/both", "*glossais*": "dative, feminine, plural - with tongues", "*proephēteuon*": "imperfect, 3rd plural, indicative - they were prophesying" }, "variants": { "*epithentos*": "having laid/placed", "*cheiras*": "hands", "*elthe*": "came/went", "*Pneuma to Hagion*": "the Holy Spirit/Divine breath", "*elaloun*": "they were speaking/talking", "*glossais*": "with tongues/languages", "*proephēteuon*": "they were prophesying/speaking forth" } }
• Acts 21:9 : 9 { "verseID": "Acts.21.9", "source": "Τούτῳ δὲ ἦσαν θυγατέρες, παρθένοι τέσσαρες, προφητεύουσαι.", "text": "And to this one were *thygateres*, *parthenoi* four, *prophēteuousai*.", "grammar": { "*thygateres*": "nominative plural feminine - daughters", "*parthenoi*": "nominative plural feminine - virgins", "*prophēteuousai*": "present active participle, nominative plural feminine - prophesying" }, "variants": { "*thygateres*": "daughters/female children", "*parthenoi*": "virgins/unmarried women", "*prophēteuousai*": "prophesying/speaking by divine inspiration/foretelling" } }
• Acts 11:30 : 30 { "verseID": "Acts.11.30", "source": "Ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.", "text": "Which also they *epoiēsan*, *aposteilantes pros tous presbyterous dia cheiros Barnaba* and *Saulou*.", "grammar": { "*Ho*": "relative pronoun, accusative neuter singular - which", "*kai*": "adverb - also/indeed", "*epoiēsan*": "aorist active indicative 3rd person plural - they did", "*aposteilantes*": "aorist active participle, nominative masculine plural - having sent", "*pros*": "preposition with accusative - to", "*tous presbyterous*": "accusative masculine plural with article - the elders", "*dia*": "preposition with genitive - through/by", "*cheiros*": "genitive feminine singular - hand", "*Barnaba*": "genitive masculine singular - of Barnabas", "*Saulou*": "genitive masculine singular - of Saul" }, "variants": { "*epoiēsan*": "did/accomplished/carried out", "*aposteilantes*": "having sent/sending", "*presbyterous*": "elders/older men/leaders", "*dia cheiros*": "by the hand of/through/by means of" } }
• Acts 13:9 : 9 { "verseID": "Acts.13.9", "source": "Σαῦλος δέ, (ὁ καὶ Παῦλος,) πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν,", "text": "*Saulos* *de*, (the [one] also *Paulos*,) *plēstheis* *Pneumatos* *Hagiou*, and *atenisas* at him,", "grammar": { "*Saulos*": "nominative, masculine, singular - proper name", "*de*": "postpositive particle - but/and/now", "*kai*": "conjunction - also/and/even", "*Paulos*": "nominative, masculine, singular - proper name", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*eis*": "preposition - at/toward", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*atenisas*": "having gazed intently/looked fixedly/stared at" } }
• Acts 14:26-27 : 26 { "verseID": "Acts.14.26", "source": "Κἀκεῖθεν ἀπέπλευσαν εἰς Ἀντιόχειαν, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ Θεοῦ εἰς τὸ ἔργον ὃ ἐπλήρωσαν.", "text": "And from there they *apepleusan* into *Antiocheian*, from where they were *paradedomenoi* to the *chariti* of the *Theou* for the *ergon* which they *eplērōsan*.", "grammar": { "*Kakeithen*": "crasis of *kai ekeithen* - and from there", "*apepleusan*": "aorist active indicative, 3rd person plural - sailed away", "*Antiocheian*": "accusative feminine singular - Antioch", "*hothen*": "adverb - from where", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*paradedomenoi*": "perfect passive participle, nominative masculine plural - having been committed", "*chariti*": "dative feminine singular - grace", "*Theou*": "genitive masculine singular - of God", "*ergon*": "accusative neuter singular - work", "*eplērōsan*": "aorist active indicative, 3rd person plural - fulfilled/completed" }, "variants": { "*apepleusan*": "sailed away/sailed off", "*hothen ēsan paradedomenoi*": "from where they had been committed/from where they had been commended", "*tē chariti tou Theou*": "to the grace of God/to God's grace", "*eplērōsan*": "fulfilled/completed/accomplished" } } 27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }
• Luke 3:19-20 : 19 { "verseID": "Luke.3.19", "source": "Ὁ δὲ Ἡρώδης ὁ τετράρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρωδιάδος τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρώδης,", "text": "The *de* *Herodes* the *tetrarches*, *elegchomenos* by him concerning *Herodiados* the *gynaikos* of-*Philippou* the *adelphou* of-him, and concerning all which *epoiesen* *poneron* the *Herodes*,", "grammar": { "*de*": "postpositive particle - but/and/now", "*Herodes*": "nominative, masculine, singular - Herod", "*tetrarches*": "nominative, masculine, singular - tetrarch", "*elegchomenos*": "present passive participle, nominative, masculine, singular - being reproved", "*Herodiados*": "genitive, feminine, singular - of Herodias", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*epoiesen*": "aorist, active, indicative, 3rd person, singular - did/made", "*poneron*": "genitive, neuter, plural - of evil things" }, "variants": { "*tetrarches*": "tetrarch/ruler of a fourth part", "*elegchomenos*": "being reproved/being rebuked/being convicted", "*gynaikos*": "wife/woman", "*adelphou*": "brother/kinsman", "*epoiesen*": "did/made/performed", "*poneron*": "evil things/wicked things/bad things" } } 20 { "verseID": "Luke.3.20", "source": "Προσέθηκεν καὶ τοῦτο ἐπὶ πάσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.", "text": "*Prosetheken* also this upon all, and *katekleisen* the *Ioannen* in the *phylake*.", "grammar": { "*Prosetheken*": "aorist, active, indicative, 3rd person, singular - added", "*katekleisen*": "aorist, active, indicative, 3rd person, singular - shut up/imprisoned", "*Ioannen*": "accusative, masculine, singular - John", "*phylake*": "dative, feminine, singular - prison" }, "variants": { "*Prosetheken*": "added/put on/increased", "*katekleisen*": "shut up/imprisoned/confined", "*phylake*": "prison/jail/place of confinement" } }
• Luke 13:31-32 : 31 { "verseID": "Luke.13.31", "source": "¶Ἐν αὐτῇ τῇ ἡμέρα προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε, καὶ πορεύου ἐντεῦθεν: ὅτι Ἡρώδης θέλει σε ἀποκτεῖναι.", "text": "In *autē* the *hēmera prosēlthon tines Pharisaioi*, *legontes* to him, *Exelthe*, and *poreuou enteuthen*: because *Hērōdēs thelei* you *apokteinai*.", "grammar": { "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist, active, indicative, 3rd plural - came to/approached", "*tines*": "indefinite pronoun, nominative, masculine, plural - some/certain", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Exelthe*": "aorist imperative, active, 2nd singular - depart/go out", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*enteuthen*": "adverb - from here", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*thelei*": "present, active, indicative, 3rd singular - wants/wishes", "*apokteinai*": "aorist infinitive, active - to kill" }, "variants": { "*autē*": "same/very/that", "*prosēlthon*": "came to/approached/came near", "*tines*": "some/certain ones", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*legontes*": "saying/telling/speaking", "*Exelthe*": "depart/go out/leave", "*poreuou*": "go/proceed/travel", "*enteuthen*": "from here/from this place", "*thelei*": "wants/wishes/desires", "*apokteinai*": "to kill/put to death" } } 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } }
• Luke 23:7-9 : 7 { "verseID": "Luke.23.7", "source": "Καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρώδου ἐστὶν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρώδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.", "text": "And *epignous hoti ek tēs exousias Hērōdou estin*, he *anepempsen* him *pros Hērōdēn, onta kai auton en Hierosolymois en tautais tais hēmerais*.", "grammar": { "*epignous*": "aorist active participle, nominative masculine singular - having learned/realized", "*hoti*": "conjunction - that", "*ek*": "preposition + genitive - from/out of", "*tēs exousias*": "genitive feminine singular - the jurisdiction/authority", "*Hērōdou*": "genitive masculine singular - of Herod", "*estin*": "present active indicative, 3rd person singular - is/he is", "*anepempsen*": "aorist active indicative, 3rd person singular - sent up/referred", "*pros*": "preposition + accusative - to/toward", "*Hērōdēn*": "accusative masculine singular - Herod", "*onta*": "present active participle, accusative masculine singular - being", "*kai auton*": "also him/himself also", "*en*": "preposition + dative - in", "*Hierosolymois*": "dative neuter plural - Jerusalem", "*en tautais tais hēmerais*": "in these days" }, "variants": { "*epignous*": "having learned/realized/discovered/ascertained", "*exousias*": "jurisdiction/authority/power", "*anepempsen*": "sent up/referred/transferred", "*onta*": "being/existing/staying" } } 8 { "verseID": "Luke.23.8", "source": "¶Ὁ δὲ Ἡρώδης ἰδὼν τὸν Ἰησοῦν, ἐχάρη λίαν: ἦν γὰρ θέλων ἐξ ἱκανοῦ ἰδεῖν αὐτόν, διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ· καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπʼ αὐτοῦ γινόμενον.", "text": "*Ho de Hērōdēs idōn ton Iēsoun, echarē lian: ēn gar thelōn ex hikanou idein auton, dia to akouein polla peri autou; kai ēlpizen ti sēmeion idein hyp' autou ginomenon*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - And/But he", "*Hērōdēs*": "nominative masculine singular - Herod", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*ton Iēsoun*": "accusative masculine singular - Jesus", "*echarē*": "aorist passive indicative, 3rd person singular - rejoiced/was glad", "*lian*": "adverb - greatly/exceedingly", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*thelōn*": "present active participle, nominative masculine singular - wanting/desiring", "*ex hikanou*": "from a sufficient [time]/for a long time", "*idein*": "aorist active infinitive - to see", "*auton*": "accusative masculine singular - him", "*dia*": "preposition + accusative - because of", "*to akouein*": "articular infinitive - the hearing", "*polla*": "accusative neuter plural - many things", "*peri autou*": "about him", "*ēlpizen*": "imperfect active indicative, 3rd person singular - was hoping", "*ti*": "accusative neuter singular indefinite - some", "*sēmeion*": "accusative neuter singular - sign", "*idein*": "aorist active infinitive - to see", "*hyp' autou*": "by him", "*ginomenon*": "present middle/passive participle, accusative neuter singular - being done/happening" }, "variants": { "*echarē*": "rejoiced/was glad/was delighted", "*ex hikanou*": "for a long time/for a sufficient time", "*sēmeion*": "sign/miracle/wonder", "*ginomenon*": "being done/happening/occurring/being performed" } } 9 { "verseID": "Luke.23.9", "source": "Ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.", "text": "*Epērōta de auton en logois hikanois; autos de ouden apekrinato autō*.", "grammar": { "*Epērōta*": "imperfect active indicative, 3rd person singular - was questioning", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*en logois hikanois*": "with many words/at length", "*autos de*": "but he himself", "*ouden*": "accusative neuter singular - nothing", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*autō*": "dative masculine singular - to him" }, "variants": { "*Epērōta*": "was questioning/was asking/was inquiring", "*logois hikanois*": "many words/sufficient words/at length", "*apekrinato*": "answered/replied/responded" } } 10 { "verseID": "Luke.23.10", "source": "Εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.", "text": "*Heistēkeisan de hoi archiereis kai hoi grammateis eutonōs katēgorountes autou*.", "grammar": { "*Heistēkeisan*": "pluperfect active indicative, 3rd person plural - had stood/were standing", "*de*": "postpositive particle - and/but", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi grammateis*": "nominative masculine plural - the scribes", "*eutonōs*": "adverb - vehemently/forcefully", "*katēgorountes*": "present active participle, nominative masculine plural - accusing", "*autou*": "genitive masculine singular - of him/him" }, "variants": { "*Heistēkeisan*": "had stood/were standing/had taken their stand", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/teachers of the law", "*eutonōs*": "vehemently/forcefully/intensely" } } 11 { "verseID": "Luke.23.11", "source": "Ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρώδης σὺν τοῖς στρατεύμασιν αὐτοῦ, καὶ ἐμπαίξας, περιβαλὼν αὐτὸν ἐσθῆτα λαμπράν, ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.", "text": "*Exouthenēsas de auton ho Hērōdēs syn tois strateumāsin autou, kai empaixas, peribalōn auton esthēta lampran, anepempsen auton tō Pilatō*.", "grammar": { "*Exouthenēsas*": "aorist active participle, nominative masculine singular - having treated with contempt", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*ho Hērōdēs*": "nominative masculine singular - Herod", "*syn*": "preposition + dative - with", "*tois strateumāsin*": "dative neuter plural - the troops/soldiers", "*autou*": "genitive masculine singular - of him/his", "*kai*": "conjunction - and", "*empaixas*": "aorist active participle, nominative masculine singular - having mocked", "*peribalōn*": "aorist active participle, nominative masculine singular - having clothed/dressed", "*auton*": "accusative masculine singular - him", "*esthēta*": "accusative feminine singular - clothing/garment", "*lampran*": "accusative feminine singular - bright/splendid", "*anepempsen*": "aorist active indicative, 3rd person singular - sent back", "*auton*": "accusative masculine singular - him", "*tō Pilatō*": "dative masculine singular - to Pilate" }, "variants": { "*Exouthenēsas*": "having treated with contempt/having despised/having rejected", "*strateumāsin*": "troops/soldiers/military forces", "*empaixas*": "having mocked/having ridiculed/having made fun of", "*esthēta lampran*": "bright clothing/splendid garment/gorgeous robe", "*anepempsen*": "sent back/returned/sent up" } }
• Acts 8:1-3 : 1 { "verseID": "Acts.8.1", "source": "¶Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.", "text": "*Saulos* *de* was *syneudonkōn* the *anairesei* of him. *Egeneto* *de* in that *hēmera diōgmos megas* upon the *ekklēsian* the in *Hierosolymois*; all *te diasparēsan* throughout the *chōras* of *Ioudaias* and *Samareias*, except the *apostolōn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*syneudonkōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/death", "*Egeneto*": "aorist middle indicative, 3rd singular - happened/occurred", "*hēmera*": "dative, feminine, singular - day", "*diōgmos*": "nominative, masculine, singular - persecution", "*megas*": "nominative, masculine, singular - great/large", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "enclitic particle - and/both", "*diasparēsan*": "aorist passive indicative, 3rd plural - were scattered", "*chōras*": "accusative, feminine, plural - regions/lands", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Samareias*": "genitive, feminine, singular - Samaria", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*syneudonkōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*Egeneto*": "came to pass/happened/occurred", "*diōgmos*": "persecution/harassment", "*ekklēsian*": "church/assembly/congregation", "*diasparēsan*": "were scattered/dispersed" } } 2 { "verseID": "Acts.8.2", "source": "Συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς, καὶ ἐποιήσαντο κοπετὸν μέγαν ἐπʼ αὐτῷ.", "text": "*Synekomisan de* the *Stephanon andres eulabeis*, and *epoiēsanto kopeton megan* upon him.", "grammar": { "*Synekomisan*": "aorist active indicative, 3rd plural - carried away/buried", "*de*": "postpositive conjunction - and/but", "*Stephanon*": "accusative, masculine, singular - Stephen", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent", "*epoiēsanto*": "aorist middle indicative, 3rd plural - made/did", "*kopeton*": "accusative, masculine, singular - lamentation/mourning", "*megan*": "accusative, masculine, singular - great/large" }, "variants": { "*Synekomisan*": "carried away/buried/took care of for burial", "*eulabeis*": "devout/reverent/God-fearing", "*kopeton*": "lamentation/loud mourning/beating of breasts" } } 3 { "verseID": "Acts.8.3", "source": "Σαῦλος δὲ, ἐλυμαίνετο τὴν ἐκκλησίαν, κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.", "text": "*Saulos de*, *elymaineto* the *ekklēsian*, throughout the *oikous eisporeuomenos*, *syrōn te andras* and *gynaikas paredidou* into *phylakēn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*elymaineto*": "imperfect middle indicative, 3rd singular - was ravaging/destroying", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*oikous*": "accusative, masculine, plural - houses/homes", "*eisporeuomenos*": "present middle participle, nominative, masculine, singular - entering/going into", "*syrōn*": "present active participle, nominative, masculine, singular - dragging", "*te*": "enclitic particle - and/both", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*paredidou*": "imperfect active indicative, 3rd singular - was delivering/handing over", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*elymaineto*": "was ravaging/destroying/persecuting", "*eisporeuomenos*": "entering into/going into", "*syrōn*": "dragging/hauling forcibly", "*paredidou*": "was delivering/committing/handing over" } }
• Acts 9:1 : 1 { "verseID": "Acts.9.1", "source": "¶Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,", "text": "But *Saulos*, still *empneōn* of *apeilēs* and *phonou* toward the *mathētas* of the *Kyriou*, *proselthōn* to the *archierei*,", "grammar": { "*Saulos*": "nominative, masculine, singular - name Saul", "*empneōn*": "present participle, active, nominative, masculine, singular - breathing out/exhaling", "*apeilēs*": "genitive, feminine, singular - threat/threatening", "*phonou*": "genitive, masculine, singular - murder/slaughter", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having approached/come to", "*archierei*": "dative, masculine, singular - high priest" }, "variants": { "*empneōn*": "breathing out/exhaling/being filled with", "*apeilēs*": "threat/threatening/menace", "*phonou*": "murder/slaughter/killing", "*mathētas*": "disciples/students/followers", "*Kyriou*": "Lord/master/owner", "*proselthōn*": "having approached/come to/gone to" } }
• Acts 11:19-20 : 19 { "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } } 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } }
• Acts 12:25 : 25 { "verseID": "Acts.12.25", "source": "Βαρνάβας δὲ καὶ Σαῦλος ὑπέστρεψαν ἐξ Ἰερουσαλήμ, πληρώσαντες τὴν διακονίαν, συμπαραλαβόντες καὶ Ἰωάννην, τὸν ἐπικληθέντα Μάρκον.", "text": "*Barnabas de kai Saulos hypestrepsan ex Ierousalēm*, *plērōsantes tēn diakonian*, *symparalabontes kai Iōannēn*, the *epiklēthenta Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - and", "*Saulos*": "nominative, masculine, singular - Saul", "*hypestrepsan*": "aorist active indicative, 3rd person plural - returned", "*ex*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*plērōsantes*": "aorist active participle, nominative, masculine, plural - having fulfilled", "*tēn diakonian*": "accusative, feminine, singular - the ministry/service", "*symparalabontes*": "aorist active participle, nominative, masculine, plural - having taken along with", "*Iōannēn*": "accusative, masculine, singular - John", "*epiklēthenta*": "aorist passive participle, accusative, masculine, singular - having been called/surnamed", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*hypestrepsan*": "returned/went back", "*plērōsantes tēn diakonian*": "having fulfilled the ministry/completed the service", "*symparalabontes*": "having taken along with them/bringing along", "*epiklēthenta*": "called/surnamed/nicknamed" } }