Acts 9:27

biblecontext

{ "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }

📖 Grammatical Analysis

Original Text

Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.

Transliteration

Barnabas de epilabomenos him, ēgagen pros the apostolous, and diēgēsato to them how in the hodō eiden the Kyrion, and that elalēsen to him, and how in Damaskō eparrēsiasato in the onomati of the Iēsou.

Grammar Details

• *Barnabas*: nominative, masculine singular - Barnabas
• *de*: postpositive particle - but/and/now
• *epilabomenos*: aorist middle participle, nominative masculine singular - having taken hold of
• *ēgagen*: aorist active, 3rd singular - brought/led
• *pros*: preposition + accusative - to/toward
• *apostolous*: accusative, masculine plural - apostles
• *diēgēsato*: aorist middle, 3rd singular - described/narrated in full
• *hodō*: dative, feminine singular - road/way
• *eiden*: aorist active, 3rd singular - saw
• *Kyrion*: accusative, masculine singular - Lord
• *elalēsen*: aorist active, 3rd singular - spoke
• *eparrēsiasato*: aorist middle, 3rd singular - spoke boldly/spoke openly
• *onomati*: dative, neuter singular - name
• *Iēsou*: genitive, masculine singular - of Jesus

Word Meanings

• *epilabomenos*: having taken hold of/having grasped/having seized
• *diēgēsato*: described/narrated in full/explained thoroughly
• *eparrēsiasato*: spoke boldly/spoke openly/spoke with boldness

Other Translations

• Linguistic Bible Translation from Source Texts

  But Barnabas took him and brought him to the apostles. He explained to them how Saul had seen the Lord on the road, that the Lord had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

• King James Version 1769 (Standard Version)

  But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had prehed boldly at Damascus in the name of Jesus.

• KJV1611 – Modern English

  But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

• King James Version 1611 (Original)

  But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

• American Standard Version with Strong's Numbers

  But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

• King James Version with Strong's Numbers

  But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

• Tyndale Bible (1526/1534)

  But Bernabas toke hym and brought hym to ye apostles and declared to the how he had sene ye Lorde in ye waye and had spoke wyth hym: and how he had done boldely at damasco in the name of Iesu.

• Coverdale Bible (1535)

  Neuertheles Barnabas toke him, and broughte him to the Apostles, and tolde them how he had sene the LORDE in the waye, and how he spake to him, & how he had done boldly at Damascon in the name of Iesu.

• Geneva Bible (1560)

  But Barnabas tooke him, and brought him to the Apostles, and declared to them, howe hee had seene the Lord in the way, and that hee had spoken vnto him, and how he had spoken boldly at Damascus in the Name of Iesus.

• Bishops' Bible (1568)

  But Barnabas toke hym, & brought hym to the Apostles, and declared to them howe he had seene the Lorde in the way, & that he had spoken to hym, and howe he had done boldely at Damasco in the name of Iesu.

• Authorized King James Version (1611)

  But Barnabas took him, and brought [him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

• Webster's Bible (1833)

  But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

• Young's Literal Translation (1862/1898)

  and Barnabas having taken him, brought `him' unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.

• American Standard Version (1901)

  But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

• American Standard Version (1901)

  But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

• Bible in Basic English (1941)

  But Barnabas took him to the Apostles and gave them an account of how he had seen the Lord on the road, and had given hearing to his words, and how at Damascus he had been preaching in the name of Jesus without fear.

• World English Bible (2000)

  But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

• NET Bible® (New English Translation)

  But Barnabas took Saul, brought him to the apostles, and related to them how he had seen the Lord on the road, that the Lord had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus.

Referenced Verses

• Acts 4:36 : 36 { "verseID": "Acts.4.36", "source": "Ἰωσῆς δέ, ὁ ἐπικληθεὶς Βαρνάβᾶς ἀπὸ τῶν ἀποστόλων, (ὅ ἐστιν, μεθερμηνευόμενον, υἱὸς παρακλήσεως,) Λευΐτης, Κύπριος τῷ γένει,", "text": "*Iōsēs* *de*, the *epiklētheis* *Barnabas* by the *apostolōn*, (which is, *methermēneuomenon*, *huios* *paraklēseōs*,) *Leuitēs*, *Kyprios* in the *genei*,", "grammar": { "*Iōsēs*": "nominative, masculine, singular - Joses", "*de*": "postpositive particle - but/and/now", "*epiklētheis*": "aorist passive participle, nominative, masculine, singular - having been surnamed", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*apostolōn*": "genitive, masculine, plural - apostles", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*huios*": "nominative, masculine, singular - son", "*paraklēseōs*": "genitive, feminine, singular - consolation/encouragement", "*Leuitēs*": "nominative, masculine, singular - Levite", "*Kyprios*": "nominative, masculine, singular - Cypriot", "*genei*": "dative, neuter, singular - birth/origin/race" }, "variants": { "*epiklētheis*": "having been surnamed/called/named", "*methermēneuomenon*": "being translated/interpreted", "*paraklēseōs*": "consolation/encouragement/exhortation", "*genei*": "by birth/descent/origin/race" } }
• Acts 4:29 : 29 { "verseID": "Acts.4.29", "source": "Καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν: καὶ δὸς τοῖς δούλοις σου, μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,", "text": "And the *nyn*, *Kyrie*, *epide* *epi* the *apeilas* of them: and *dos* to the *doulois* of you, with *parrēsias* all *lalein* the *logon* of you,", "grammar": { "*nyn*": "adverb - now", "*Kyrie*": "vocative, masculine, singular - Lord", "*epide*": "aorist active imperative, 2nd singular - look upon", "*epi*": "preposition + accusative - upon/at", "*apeilas*": "accusative, feminine, plural - threats", "*dos*": "aorist active imperative, 2nd singular - give", "*doulois*": "dative, masculine, plural - slaves/servants", "*parrēsias*": "genitive, feminine, singular - boldness/confidence", "*lalein*": "present active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*nyn*": "now/at this time", "*epide*": "look upon/consider/take note of", "*apeilas*": "threats/intimidation", "*dos*": "give/grant", "*doulois*": "slaves/servants/bondservants", "*parrēsias*": "boldness/confidence/courage/freedom of speech", "*lalein*": "to speak/declare/proclaim", "*logon*": "word/message/account" } }
• Acts 4:13 : 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }
• Gal 1:18-19 : 18 { "verseID": "Galatians.1.18", "source": "Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε.", "text": "*Epeita meta etē tria anēlthon* to *Hierosolyma historēsai Petron*, and I *epemeina pros auton hēmeras dekapente*.", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*meta etē tria*": "accusative, neuter, plural with preposition - after three years", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*historēsai*": "aorist active infinitive - to visit/inquire of", "*Petron*": "accusative, masculine, singular - direct object", "*epemeina*": "aorist active indicative, 1st person singular - I remained", "*pros auton*": "accusative, masculine, singular with preposition - with him", "*hēmeras*": "accusative, feminine, plural - duration of time", "*dekapente*": "numeral - fifteen" }, "variants": { "*Epeita*": "then/afterward/next", "*meta*": "after/behind/with", "*etē*": "years/periods of time", "*anēlthon*": "went up/ascended/traveled up", "*historēsai*": "to visit/to get to know/to inquire of", "*epemeina*": "remained/stayed/continued", "*hēmeras*": "days/daytime periods" } } 19 { "verseID": "Galatians.1.19", "source": "Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.", "text": "*Heteron* now of the *apostolōn ouk eidon*, except *Iakōbon ton adelphon tou Kyriou*.", "grammar": { "*Heteron*": "accusative, masculine, singular - direct object", "*de*": "postpositive conjunction - but/now/and", "*tōn apostolōn*": "genitive, masculine, plural - partitive genitive", "*ouk eidon*": "aorist active indicative, 1st person singular with negative - I did not see", "*ei mē*": "conditional expression - except/unless", "*Iakōbon*": "accusative, masculine, singular - direct object exception", "*ton adelphon*": "accusative, masculine, singular - in apposition to Iakōbon", "*tou Kyriou*": "genitive, masculine, singular - possessive" }, "variants": { "*Heteron*": "other/another/different", "*apostolōn*": "apostles/sent ones/messengers", "*eidon*": "saw/observed/perceived", "*Iakōbon*": "James (English equivalent)", "*adelphon*": "brother/sibling/kinsman", "*Kyriou*": "Lord/Master/Owner" } }
• Gal 2:9 : 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
• Gal 2:13 : 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } }
• Eph 6:19-20 : 19 { "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } } 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
• Acts 9:3-6 : 3 { "verseID": "Acts.9.3", "source": "Ἐν δὲ τῷ πορεύεσθαι, ἐγένετο αὐτὸν ἐγγίζειν τῇ Δαμασκῷ: καὶ ἐξαίφνης περιήστραψεν αὐτὸν φῶς ἀπὸ τοῦ οὐρανοῦ:", "text": "And in the *poreuesthai*, *egeneto* him to *engizein* to *Damaskō*: and *exaiphnēs* *periēstrapsen* him *phōs* from the *ouranou*:", "grammar": { "*poreuesthai*": "present infinitive, middle/passive - to journey/travel", "*egeneto*": "aorist, middle, 3rd singular - it happened/came to be", "*engizein*": "present infinitive, active - to approach/draw near", "*Damaskō*": "dative, feminine, singular - Damascus (place name)", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*periēstrapsen*": "aorist, active, 3rd singular - flashed around/shone around", "*phōs*": "nominative, neuter, singular - light", "*ouranou*": "genitive, masculine, singular - heaven/sky" }, "variants": { "*poreuesthai*": "journeying/traveling/going", "*egeneto*": "happened/came to be/occurred", "*engizein*": "approach/draw near/come close to", "*exaiphnēs*": "suddenly/unexpectedly/immediately", "*periēstrapsen*": "flashed around/shone around/encircled with light", "*phōs*": "light/radiance", "*ouranou*": "heaven/sky" } } 4 { "verseID": "Acts.9.4", "source": "Καὶ πεσὼν ἐπὶ τὴν γῆν, ἤκουσεν φωνὴν λέγουσαν αὐτῷ, Σαούλ, Σαούλ, τί με διώκεις;", "text": "And *pesōn* upon the *gēn*, he *ēkousen phōnēn legousan* to him, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*pesōn*": "aorist participle, active, nominative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/ground/land", "*ēkousen*": "aorist, active, 3rd singular - he heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*legousan*": "present participle, active, accusative, feminine, singular - saying/speaking", "*Saoul*": "vocative, masculine - Saul (Hebrew form of name)", "*diōkeis*": "present, active, 2nd singular - you are persecuting" }, "variants": { "*pesōn*": "having fallen/having dropped/having collapsed", "*gēn*": "earth/ground/land/soil", "*phōnēn*": "voice/sound/utterance", "*legousan*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/chase after" } } 5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } } 6 { "verseID": "Acts.9.6", "source": "Τρέμων τε καὶ θαμβῶν εἶπε, Κύριε, τί με θέλεις ποιῆσαι; Καὶ ὁ Κύριος πρὸς αὐτόν, Ἀνάστηθι, καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν.", "text": "*Tremōn* both and *thambōn* he *eipe*, *Kyrie*, what me *theleis poiēsai*? And the *Kyrios pros* him, *Anastēthi*, and *eiselthe* into the *polin*, and *lalēthēsetai* to you what you *dei poiein*.", "grammar": { "*Tremōn*": "present participle, active, nominative, masculine, singular - trembling", "*thambōn*": "present participle, active, nominative, masculine, singular - being amazed/astonished", "*eipe*": "aorist, active, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*theleis*": "present, active, 2nd singular - you wish/want", "*poiēsai*": "aorist infinitive, active - to do/make", "*pros*": "preposition + accusative - to/toward", "*Anastēthi*": "aorist imperative, active, 2nd singular - stand up/rise", "*eiselthe*": "aorist imperative, active, 2nd singular - enter/go into", "*polin*": "accusative, feminine, singular - city", "*lalēthēsetai*": "future, passive, 3rd singular - it will be told/spoken", "*dei*": "present, active, 3rd singular - it is necessary", "*poiein*": "present infinitive, active - to do/make" }, "variants": { "*Tremōn*": "trembling/shaking/quivering", "*thambōn*": "being amazed/astonished/astounded", "*theleis*": "wish/want/desire", "*poiēsai*": "to do/make/perform", "*Anastēthi*": "stand up/rise/get up", "*eiselthe*": "enter/go into/come into", "*polin*": "city/town", "*lalēthēsetai*": "will be told/spoken/said", "*dei*": "it is necessary/one must/ought" } }
• Acts 9:17 : 17 { "verseID": "Acts.9.17", "source": "Ἀπῆλθεν δὲ Ἁνανίας, καὶ εἰσῆλθεν εἰς τὴν οἰκίαν· καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ Κύριος, ἀπέσταλκέν με, Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.", "text": "And *apēlthen Hananias*, and *eisēlthen* into the *oikian*; and *epitheis* upon him the *cheiras* he *eipen*, *Saoul adelphe*, the *Kyrios*, has *apestalken* me, *Iēsous*, the one *ophtheis* to you in the *hodō* in which you *ērchou*, *hopōs anablepsēs* and *plēsthēs Pneumatos Hagiou*.", "grammar": { "*apēlthen*": "aorist, active, 3rd singular - went away/departed", "*Hananias*": "nominative, masculine, singular - Ananias", "*eisēlthen*": "aorist, active, 3rd singular - entered/went in", "*oikian*": "accusative, feminine, singular - house/home", "*epitheis*": "aorist participle, active, nominative, masculine, singular - having placed/laid", "*cheiras*": "accusative, feminine, plural - hands", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*Saoul*": "vocative, masculine - Saul", "*adelphe*": "vocative, masculine, singular - brother", "*Kyrios*": "nominative, masculine, singular - Lord", "*apestalken*": "perfect, active, 3rd singular - has sent", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophtheis*": "aorist participle, passive, nominative, masculine, singular - having appeared/been seen", "*hodō*": "dative, feminine, singular - way/road/journey", "*ērchou*": "imperfect, middle/passive, 2nd singular - you were coming", "*hopōs*": "conjunction - so that/in order that", "*anablepsēs*": "aorist subjunctive, active, 2nd singular - you might regain sight", "*plēsthēs*": "aorist subjunctive, passive, 2nd singular - you might be filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*apēlthen*": "went away/departed/left", "*eisēlthen*": "entered/went in/came in", "*oikian*": "house/home/dwelling", "*epitheis*": "having placed/laid/put on", "*cheiras*": "hands/arms", "*eipen*": "said/spoke/told", "*adelphe*": "brother/kinsman", "*apestalken*": "has sent/dispatched/commissioned", "*ophtheis*": "having appeared/been seen/manifested", "*hodō*": "way/road/path", "*ērchou*": "were coming/traveling/journeying", "*anablepsēs*": "might regain sight/might see again", "*plēsthēs*": "might be filled/fulfilled/completed", "*Pneumatos Hagiou*": "Holy Spirit/Divine Spirit" } }
• Acts 9:20-22 : 20 { "verseID": "Acts.9.20", "source": "Καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν Χριστόν, ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And *eutheōs* in the *synagōgais ekēryssen* the *Christon*, that *houtos estin* the *Huios tou Theou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*ekēryssen*": "imperfect, active, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*houtos*": "nominative, masculine, singular - this one", "*estin*": "present, active, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*synagōgais*": "synagogues/assemblies/meeting places", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One", "*houtos*": "this one/he/this person", "*Huios*": "Son/descendant", "*Theou*": "God/Deity" } } 21 { "verseID": "Acts.9.21", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες, καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας ἕν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;", "text": "*Existanto* *de* all the *akouontes*, and *elegon*: Not this one *estin* the one *porthēsas* in *Ierousalēm* the ones *epikaloumenous* the *onoma* this, and here for this *elēlythei*, *hina* *dedemenous* them *agagē* to the *archiereis*?", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd plural - were amazed/astonished", "*de*": "postpositive particle - but/and/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening", "*elegon*": "imperfect active, 3rd plural - were saying", "*estin*": "present active, 3rd singular - is", "*porthēsas*": "aorist active participle, nominative masculine singular - having ravaged/destroyed", "*epikaloumenous*": "present middle participle, accusative masculine plural - calling upon", "*onoma*": "accusative, neuter singular - name", "*elēlythei*": "pluperfect active, 3rd singular - had come", "*hina*": "subordinating conjunction - in order that/so that", "*dedemenous*": "perfect passive participle, accusative masculine plural - having been bound", "*agagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*archiereis*": "accusative, masculine plural - chief priests" }, "variants": { "*Existanto*": "were amazed/astonished/bewildered", "*porthēsas*": "having ravaged/destroyed/persecuted", "*epikaloumenous*": "calling upon/invoking/naming", "*agagē*": "might lead/bring/carry" } } 22 { "verseID": "Acts.9.22", "source": "Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός.", "text": "*Saulos* *de* *mallon* *enedunamouto*, and *sunechynen* the *Ioudaious* the ones *katoikountas* in *Damaskō*, *symbibazon* that this one *estin* the *Christos*.", "grammar": { "*Saulos*": "nominative, masculine singular - Saul", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb, comparative - more/rather", "*enedunamouto*": "imperfect passive, 3rd singular - was being strengthened", "*sunechynen*": "imperfect active, 3rd singular - was confounding", "*Ioudaious*": "accusative, masculine plural - Jews", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/living", "*symbibazon*": "present active participle, nominative masculine singular - proving/demonstrating", "*estin*": "present active, 3rd singular - is", "*Christos*": "nominative, masculine singular - Christ/Messiah" }, "variants": { "*enedunamouto*": "was being strengthened/empowered/enabled", "*sunechynen*": "was confounding/confusing/bewildering", "*symbibazon*": "proving/demonstrating/bringing together evidence" } }
• Acts 11:22 : 22 { "verseID": "Acts.11.22", "source": "¶Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν: καὶ ἐξαπέστειλαν Βαρνάβαν, διελθεῖν ἕως Ἀντιοχείας.", "text": "*Ēkousthē de ho logos* into the *ōta tēs ekklēsias tēs en Hierosolymois* about them: and they *exapesteilan Barnaban*, *dielthein heōs Antiocheias*.", "grammar": { "*Ēkousthē*": "aorist passive indicative 3rd person singular - was heard", "*de*": "postpositive conjunction - and/but", "*ho logos*": "nominative masculine singular with article - the word/report", "*eis*": "preposition with accusative - into/to", "*ta ōta*": "accusative neuter plural with article - the ears", "*tēs ekklēsias*": "genitive feminine singular with article - of the church/assembly", "*tēs en*": "genitive feminine singular article with preposition - the one in", "*Hierosolymois*": "dative neuter plural - Jerusalem", "*peri*": "preposition with genitive - about/concerning", "*autōn*": "genitive 3rd person plural pronoun - them", "*exapesteilan*": "aorist active indicative 3rd person plural - they sent out", "*Barnaban*": "accusative masculine singular - Barnabas", "*dielthein*": "aorist active infinitive - to go through/to travel", "*heōs*": "preposition with genitive - as far as/to", "*Antiocheias*": "genitive feminine singular - Antioch" }, "variants": { "*Ēkousthē*": "was heard/was reported", "*logos*": "word/report/account", "*ōta*": "ears/hearing", "*ekklēsias*": "church/assembly/congregation", "*exapesteilan*": "sent out/dispatched", "*dielthein*": "to go through/to travel/to proceed" } }
• Acts 11:25 : 25 { "verseID": "Acts.11.25", "source": "Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας, ἀναζητῆσαι Σαῦλον:", "text": "*Exēlthen de* to *Tarson ho Barnabas*, *anazētēsai Saulon*:", "grammar": { "*Exēlthen*": "aorist active indicative 3rd person singular - went out/departed", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - to", "*Tarson*": "accusative feminine singular - Tarsus", "*ho Barnabas*": "nominative masculine singular with article - Barnabas", "*anazētēsai*": "aorist active infinitive - to seek out", "*Saulon*": "accusative masculine singular - Saul" }, "variants": { "*Exēlthen*": "went out/departed/left", "*anazētēsai*": "to seek out/to search for/to look for" } }
• Acts 12:25 : 25 { "verseID": "Acts.12.25", "source": "Βαρνάβας δὲ καὶ Σαῦλος ὑπέστρεψαν ἐξ Ἰερουσαλήμ, πληρώσαντες τὴν διακονίαν, συμπαραλαβόντες καὶ Ἰωάννην, τὸν ἐπικληθέντα Μάρκον.", "text": "*Barnabas de kai Saulos hypestrepsan ex Ierousalēm*, *plērōsantes tēn diakonian*, *symparalabontes kai Iōannēn*, the *epiklēthenta Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - and", "*Saulos*": "nominative, masculine, singular - Saul", "*hypestrepsan*": "aorist active indicative, 3rd person plural - returned", "*ex*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*plērōsantes*": "aorist active participle, nominative, masculine, plural - having fulfilled", "*tēn diakonian*": "accusative, feminine, singular - the ministry/service", "*symparalabontes*": "aorist active participle, nominative, masculine, plural - having taken along with", "*Iōannēn*": "accusative, masculine, singular - John", "*epiklēthenta*": "aorist passive participle, accusative, masculine, singular - having been called/surnamed", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*hypestrepsan*": "returned/went back", "*plērōsantes tēn diakonian*": "having fulfilled the ministry/completed the service", "*symparalabontes*": "having taken along with them/bringing along", "*epiklēthenta*": "called/surnamed/nicknamed" } }
• Acts 13:2 : 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } }
• Acts 15:2 : 2 { "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } }
• Acts 15:25-26 : 25 { "verseID": "Acts.15.25", "source": "Ἔδοξεν ἡμῖν, γενομένοις ὁμοθυμαδόν, ἐκλεξαμένους ἄνδρας πέμψαι πρὸς ὑμᾶς σὺν τοῖς ἀγαπητοῖς ἡμῶν Βαρνάβᾳ καὶ Παύλῳ,", "text": "It *edoxen* to us, having *genomenois homothymadon*, having *eklexamenous andras pempsai pros humas* with the *agapētois* of us *Barnaba* and *Paulō*,", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*hēmin*": "dative, 1st person, plural - to us", "*genomenois*": "aorist participle, middle, dative, masculine, plural - having become", "*homothymadon*": "adverb - with one accord", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen", "*andras*": "accusative, masculine, plural - men", "*pempsai*": "aorist, infinitive, active - to send", "*pros*": "preposition + accusative - to", "*humas*": "accusative, 2nd person, plural - you", "*syn*": "preposition + dative - with", "*tois agapētois*": "dative, masculine, plural - the beloved", "*hēmōn*": "genitive, 1st person, plural - of us", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Paulō*": "dative, masculine, singular - Paul" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*genomenois*": "having become/been", "*homothymadon*": "with one accord/unanimously/in agreement", "*eklexamenous*": "having chosen/selected", "*pempsai*": "to send/dispatch", "*agapētois*": "beloved/dear ones" } } 26 { "verseID": "Acts.15.26", "source": "Ἀνθρώποις παραδεδωκόσιν τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Men having *paradedōkosin tas psuchas autōn hyper tou onomatos tou Kuriou* of us *Iēsou Christou*.", "grammar": { "*anthrōpois*": "dative, masculine, plural - men", "*paradedōkosin*": "perfect participle, active, dative, masculine, plural - having given over", "*tas psuchas*": "accusative, feminine, plural - the lives/souls", "*autōn*": "genitive, masculine, plural - of them", "*hyper*": "preposition + genitive - for/on behalf of", "*tou onomatos*": "genitive, neuter, singular - the name", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*hēmōn*": "genitive, 1st person, plural - of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*paradedōkosin*": "having given over/risked/hazarded", "*psuchas*": "souls/lives", "*hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/reputation" } }
• Acts 15:35-39 : 35 { "verseID": "Acts.15.35", "source": "Παῦλος δὲ καὶ Βαρνάβας διέτριβον ἐν Ἀντιοχείᾳ διδάσκοντες καὶ εὐαγγελιζόμενοι, μετὰ καὶ ἑτέρων πολλῶν. Τὸν λόγον τοῦ Κυρίου,", "text": "And *Paulos* and *Barnabas dietribon en Antiocheia didaskontes* and *euangelizomenoi*, with also *heterōn pollōn*. The *logon tou Kuriou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - and/but", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*dietribon*": "imperfect, indicative, active, 3rd person, plural - were staying/continuing", "*en*": "preposition + dative - in", "*Antiocheia*": "dative, feminine, singular - Antioch", "*didaskontes*": "present participle, active, nominative, masculine, plural - teaching", "*euangelizomenoi*": "present participle, middle, nominative, masculine, plural - evangelizing/preaching", "*meta*": "preposition + genitive - with", "*kai*": "adverb - also", "*heterōn*": "genitive, masculine, plural - others", "*pollōn*": "genitive, masculine, plural - many", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kuriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*dietribon*": "were staying/spending time/continuing", "*didaskontes*": "teaching/instructing", "*euangelizomenoi*": "evangelizing/proclaiming good news/preaching", "*heterōn*": "others/different ones", "*logon*": "word/message" } } 36 { "verseID": "Acts.15.36", "source": "¶Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρνάβαν, Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ Κυρίου, πῶς ἔχουσιν.", "text": "But after *tinas hēmeras eipen Paulos pros Barnaban*, Having *epistrepsantes dē episkepsōmetha tous adelphous hēmōn kata pasan polin en hais katēngeilamen ton logon tou Kuriou*, how they *echousin*.", "grammar": { "*meta*": "preposition + accusative - after", "*tinas*": "accusative, feminine, plural - some", "*hēmeras*": "accusative, feminine, plural - days", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*Paulos*": "nominative, masculine, singular - Paul", "*pros*": "preposition + accusative - to", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*epistrepsantes*": "aorist participle, active, nominative, masculine, plural - having returned", "*dē*": "particle - indeed/now", "*episkepsōmetha*": "aorist, subjunctive, middle, 1st person, plural - let us visit/see about", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*hēmōn*": "genitive, 1st person, plural - of us", "*kata*": "preposition + accusative - throughout", "*pasan*": "accusative, feminine, singular - every", "*polin*": "accusative, feminine, singular - city", "*en*": "preposition + dative - in", "*hais*": "dative, feminine, plural - which", "*katēngeilamen*": "aorist, indicative, active, 1st person, plural - we proclaimed", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*pōs*": "adverb - how", "*echousin*": "present, indicative, active, 3rd person, plural - they have/are" }, "variants": { "*epistrepsantes*": "having returned/turned back", "*episkepsōmetha*": "let us visit/see about/look after", "*kata*": "throughout/in every", "*katēngeilamen*": "we proclaimed/announced/preached", "*echousin*": "they have/are doing/are faring" } } 37 { "verseID": "Acts.15.37", "source": "Βαρνάβας δὲ ἐβουλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην, τὸν καλούμενον Μάρκον.", "text": "And *Barnabas* *ebouleusato symparalabein ton Iōannēn*, the one *kaloumenon Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "conjunction - and/but", "*ebouleusato*": "aorist, indicative, middle, 3rd person, singular - determined/planned", "*symparalabein*": "aorist, infinitive, active - to take along", "*ton Iōannēn*": "accusative, masculine, singular - John", "*ton kaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*ebouleusato*": "determined/planned/purposed", "*symparalabein*": "to take along/bring with", "*kaloumenon*": "being called/named" } } 38 { "verseID": "Acts.15.38", "source": "Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπʼ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον μὴ συμπαραλαβεῖν τοῦτον.", "text": "But *Paulos ēxiou*, the one having *apostanta ap' autōn apo Pamphylias*, and not having *synelthonta autois eis to ergon mē symparalabein touton*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*ēxiou*": "imperfect, indicative, active, 3rd person, singular - was considering worthy/fit", "*ton apostanta*": "aorist participle, active, accusative, masculine, singular - the one having departed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*apo*": "preposition + genitive - from", "*Pamphylias*": "genitive, feminine, singular - Pamphylia", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*synelthonta*": "aorist participle, active, accusative, masculine, singular - having gone with", "*autois*": "dative, masculine, plural - with them", "*eis*": "preposition + accusative - to/for", "*to ergon*": "accusative, neuter, singular - the work", "*mē*": "negative particle - not", "*symparalabein*": "aorist, infinitive, active - to take along", "*touton*": "accusative, masculine, singular - this one" }, "variants": { "*ēxiou*": "was considering worthy/thought it best/deemed it right", "*apostanta*": "having departed/withdrawn/left", "*synelthonta*": "having gone with/accompanied", "*ergon*": "work/task/labor", "*symparalabein*": "to take along/bring with" } } 39 { "verseID": "Acts.15.39", "source": "Ἐγένετο οὖν παροξυσμός, ὥστε ἀποχωρισθῆναι αὐτοὺς, ἀπʼ ἀλλήλων: τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον, ἐκπλεῦσαι εἰς Κύπρον·", "text": "There *egeneto oun paroxysmos*, so as to *apochōristhēnai autous, ap' allēlōn*: both *Barnaban paralabonta ton Markon*, to *ekpleusai eis Kypron*;", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - there was/occurred", "*oun*": "conjunction - therefore", "*paroxysmos*": "nominative, masculine, singular - sharp disagreement", "*hōste*": "conjunction - so that/with the result that", "*apochōristhēnai*": "aorist, infinitive, passive - to be separated", "*autous*": "accusative, masculine, plural - they", "*ap'*": "preposition + genitive - from", "*allēlōn*": "genitive, masculine, plural - one another", "*ton te*": "accusative, masculine, singular + particle - and the", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*paralabonta*": "aorist participle, active, accusative, masculine, singular - having taken", "*ton Markon*": "accusative, masculine, singular - Mark", "*ekpleusai*": "aorist, infinitive, active - to sail away", "*eis*": "preposition + accusative - to", "*Kypron*": "accusative, feminine, singular - Cyprus" }, "variants": { "*egeneto*": "there was/occurred/came about", "*paroxysmos*": "sharp disagreement/contention/irritation", "*apochōristhēnai*": "to be separated/parted/divided", "*paralabonta*": "having taken/taken with him", "*ekpleusai*": "to sail away/set sail" } }
• 1 Cor 9:6 : 6 { "verseID": "1 Corinthians.9.6", "source": "Ἢ μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι;", "text": "Or *monos* I and *Barnabas*, not *echomen* *exousian* of the not *ergazesthai*?", "grammar": { "*monos*": "nominative, masculine, singular - only/alone", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*ergazesthai*": "present infinitive, middle - to work" }, "variants": { "*monos*": "only/alone/solely", "*exousian*": "authority/right/power", "*ergazesthai*": "to work/to labor/to toil" } }
• 1 Cor 15:8 : 8 { "verseID": "1 Corinthians.15.8", "source": "Ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί.", "text": "*Eschaton de pantōn hōsperei* the *ektrōmati*, he *ōphthē kamoi*", "grammar": { "*Eschaton*": "adverbial accusative, neuter, singular - last", "*de*": "postpositive conjunction - but/and", "*pantōn*": "genitive, neuter, plural - of all", "*hōsperei*": "conjunction - as if/as it were", "*ektrōmati*": "dative, neuter, singular - untimely birth/miscarriage", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*kamoi*": "dative, 1st person singular (contracted) - to me also" }, "variants": { "*Eschaton*": "last/finally/lastly", "*de*": "but/and/now", "*pantōn*": "of all things/of all people", "*hōsperei*": "as if/as it were/like", "*ektrōmati*": "untimely birth/one abnormally born/miscarriage/abortion", "*ōphthē*": "was seen/appeared/showed himself", "*kamoi*": "to me also/even to me" } }