Acts 9:15

biblecontext

{ "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    But the Lord said to him, "Go, for this man is My chosen instrument to carry My name before Gentiles, kings, and the sons of Israel.

  • King James Version 1769 (Standard Version)

    But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

  • KJV1611 – Modern English

    But the Lord said to him, Go your way: for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel:

  • King James Version 1611 (Original)

    But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

  • American Standard Version with Strong's Numbers

    But{G1161} the Lord{G2962} said{G2036} unto{G4314} him,{G846} Go thy way:{G4198} for{G3754} he{G3778} is{G2076} a chosen{G1589} vessel{G4632} unto me,{G3427} to bear{G941} my{G3450} name{G3686} before{G1799} the Gentiles{G1484} and{G2532} kings,{G935} and{G5037} the children{G5207} of Israel:{G2474}

  • King James Version with Strong's Numbers

    But{G1161} the Lord{G2962} said{G2036}{(G5627)} unto{G4314} him{G846}, Go thy way{G4198}{(G5737)}: for{G3754} he{G3778} is{G2076}{(G5748)} a chosen{G1589} vessel{G4632} unto me{G3427}, to bear{G941}{(G5658)} my{G3450} name{G3686} before{G1799} the Gentiles{G1484}, and{G2532} kings{G935}, and{G5037} the children{G5207} of Israel{G2474}:

  • Tyndale Bible (1526/1534)

    The LORde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel.

  • Coverdale Bible (1535)

    The LORDE sayde vnto him: Go thy waye, for this man is a chosen vessell vnto me, that he maye beare my name before the Heythen, and before kynges, and before the children of Israel.

  • Geneva Bible (1560)

    Then the Lord said vnto him, Go thy way: for he is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.

  • Bishops' Bible (1568)

    The Lord sayde vnto hym: Go thy way, for he is a chosen vessell vnto me, to beare my name before the gentiles, & kynges, and the chyldren of Israel.

  • Authorized King James Version (1611)

    But the Lord said unto him, ‹Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:›

  • Webster's Bible (1833)

    But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

  • Young's Literal Translation (1862/1898)

    And the Lord said unto him, `Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;

  • American Standard Version (1901)

    But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:

  • American Standard Version (1901)

    But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:

  • Bible in Basic English (1941)

    But the Lord said, Go without fear: for he is a special vessel for me, to give to the Gentiles and kings and to the children of Israel the knowledge of my name:

  • World English Bible (2000)

    But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

  • NET Bible® (New English Translation)

    But the Lord said to him,“Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the people of Israel.

Referenced Verses

  • Eph 3:7-8 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
  • Gal 1:15-16 : 15 { "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } } 16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }
  • Acts 13:2 : 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } }
  • Rom 1:5 : 5 { "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }
  • Rom 11:13 : 13 { "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } }
  • 1 Tim 2:7 : 7 { "verseID": "1 Timothy.2.7", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, (ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι·) διδάσκαλος Ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.", "text": "For which *etethēn* I *kēryx*, and *apostolos*, (*alētheian* I *legō* in *Christō*, not *pseudomai*;) *didaskalos* of *Ethnōn* in *pistei* and *alētheia*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed/placed", "*kēryx*": "nominative, masculine, singular - herald/preacher/proclaimer", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st singular - I say/speak", "*Christō*": "dative, masculine, singular - in Christ", "*pseudomai*": "present middle indicative, 1st singular - I lie/deceive", "*didaskalos*": "nominative, masculine, singular - teacher/instructor", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*pistei*": "dative, feminine, singular - in faith/belief", "*alētheia*": "dative, feminine, singular - in truth" }, "variants": { "*etethēn*": "I was appointed/placed/set/established", "*kēryx*": "herald/preacher/proclaimer/messenger", "*apostolos*": "apostle/sent one/messenger", "*alētheian*": "truth/reality/genuineness", "*legō*": "I say/speak/tell", "*Christō*": "Christ/Anointed One/Messiah", "*pseudomai*": "I lie/deceive/speak falsely", "*didaskalos*": "teacher/instructor/master", "*Ethnōn*": "nations/Gentiles/peoples", "*pistei*": "faith/belief/trust", "*alētheia*": "truth/reality/genuineness" } }
  • 2 Tim 4:16-17 : 16 { "verseID": "2 Timothy.4.16", "source": "Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη.", "text": "In the *prōtē* of me *apologia* *oudeis* to me *symparegeneto*, but all me *egkatelipon*: not to them *logistheiē*.", "grammar": { "*prōtē*": "adjective, dative feminine singular - first", "*apologia*": "noun, dative feminine singular - defense", "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*symparegeneto*": "aorist indicative middle, 3rd person singular - stood with/came alongside", "*egkatelipon*": "aorist indicative active, 3rd person plural - forsook/abandoned", "*logistheiē*": "optative, aorist passive, 3rd person singular - may be counted/reckoned" }, "variants": { "*prōtē*": "first/former/initial", "*apologia*": "defense/answer/speech in defense", "*symparegeneto*": "stood with/came alongside/supported/was present with", "*egkatelipon*": "forsook/abandoned/deserted", "*logistheiē*": "may be counted/reckoned/charged/imputed" } } 17 { "verseID": "2 Timothy.4.17", "source": "Ὁ δὲ Κύριός μοι παρέστη, καὶ ἐνεδυνάμωσέν με· ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ, καὶ ἀκούσῃ πάντα τὰ Ἔθνη: καὶ ἐρρύσθην ἐκ στόματος λέοντος.", "text": "The *de* *Kyrios* to me *parestē*, and *enedynamōsen* me; that through *emou* the *kērygma* *plērophorēthē*, and *akousē* all the *Ethnē*: and *errusthēn* from *stomatos* of *leontos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Kyrios*": "noun, nominative masculine singular - Lord", "*parestē*": "aorist indicative active, 3rd person singular - stood by/was present with", "*enedynamōsen*": "aorist indicative active, 3rd person singular - strengthened/empowered", "*emou*": "personal pronoun, genitive singular - me/my", "*kērygma*": "noun, nominative neuter singular - proclamation/preaching", "*plērophorēthē*": "subjunctive, aorist passive, 3rd person singular - might be fully proclaimed", "*akousē*": "subjunctive, aorist active, 3rd person singular - might hear", "*Ethnē*": "noun, nominative neuter plural - Gentiles/nations", "*errusthēn*": "aorist indicative passive, 1st person singular - I was rescued/delivered", "*stomatos*": "noun, genitive neuter singular - mouth", "*leontos*": "noun, genitive masculine singular - lion" }, "variants": { "*parestē*": "stood by/was present with/supported", "*enedynamōsen*": "strengthened/empowered/enabled", "*kērygma*": "proclamation/preaching/message", "*plērophorēthē*": "might be fully proclaimed/fulfilled/completed", "*Ethnē*": "Gentiles/nations/peoples", "*errusthēn*": "was rescued/delivered/saved from", "*stomatos*": "mouth/opening/jaws", "*leontos*": "lion/powerful adversary" } }
  • Acts 22:21 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }
  • Acts 25:22-26:11 : 22 { "verseID": "Acts.25.22", "source": "Ἀγρίππας δὲ πρὸς τὸν Φῆστον ἔφη, Ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι. Ὁ δέ Αὔριον, φησίν, ἀκούσῃ αὐτοῦ.", "text": "*Agrippas de pros ton Phēston ephē*, I *eboulomēn* also myself *tou anthrōpou akousai*. He *de* Tomorrow, *phēsin*, you will *akousē* him.", "grammar": { "*Agrippas*": "nominative, masculine, singular - Agrippa (proper name)", "*de*": "postpositive conjunction - and/but", "*pros ton Phēston*": "preposition + accusative, masculine, singular - to Festus", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*eboulomēn*": "imperfect middle/passive indicative, 1st person singular - I was wishing/wanting", "*tou anthrōpou*": "genitive, masculine, singular - the man", "*akousai*": "aorist active infinitive - to hear", "*de*": "postpositive conjunction - and/but", "*phēsin*": "present active indicative, 3rd person singular - he says", "*akousē*": "future middle indicative, 2nd person singular - you will hear" }, "variants": { "*ephē*": "was saying/declared/stated", "*eboulomēn*": "was wishing/wanting/desiring", "*akousai*": "to hear/listen to/give audience to", "*phēsin*": "says/declares/states", "*akousē*": "will hear/listen to" } } 23 { "verseID": "Acts.25.23", "source": "Τῇ οὖν ἐπαύριον, ἐλθόντος τοῦ Ἀγρίππα, καὶ τῆς Βερνίκης, μετὰ πολλῆς φαντασίας, καὶ εἰσελθόντων εἰς τὸ ἀκροατήριον, σύν τε τοῖς χιλιάρχοις, καὶ ἀνδράσιν τοῖς κατʼ ἐξοχὴν οὖσιν τῆς πόλεως, καὶ κελεύσαντος τοῦ Φήστου ἤχθη ὁ Παῦλος.", "text": "On the *oun epaurion*, *elthontos tou Agrippa*, and *tēs Bernikēs*, with much *phantasias*, and having *eiselthontōn* into the *akroatērion*, with both the *chiliarchois*, and men who were *kat' exochēn ousin tēs poleōs*, and having *keleusantos tou Phēstou ēchthē ho Paulos*.", "grammar": { "*oun*": "inferential particle - therefore/so", "*epaurion*": "dative, feminine, singular - next day", "*elthontos tou Agrippa*": "genitive absolute - when Agrippa had come", "*tēs Bernikēs*": "genitive, feminine, singular - Bernice", "*phantasias*": "genitive, feminine, singular - pomp/display/ceremony", "*eiselthontōn*": "aorist active participle, genitive, masculine, plural - having entered", "*akroatērion*": "accusative, neuter, singular - audience hall/hearing room", "*chiliarchois*": "dative, masculine, plural - commanders/tribunes", "*kat' exochēn ousin*": "preposition + accusative, feminine, singular + present active participle, dative, masculine, plural - being of prominence", "*tēs poleōs*": "genitive, feminine, singular - of the city", "*keleusantos tou Phēstou*": "genitive absolute - at the command of Festus", "*ēchthē*": "aorist passive indicative, 3rd person singular - was brought", "*ho Paulos*": "nominative, masculine, singular - Paul" }, "variants": { "*epaurion*": "next day/following day/morrow", "*phantasias*": "pomp/display/ceremony/pageantry", "*eiselthontōn*": "having entered/come in/gone in", "*akroatērion*": "audience hall/hearing room/place of hearing", "*chiliarchois*": "commanders/tribunes/military officers", "*kat' exochēn*": "of prominence/outstanding/distinguished", "*ousin*": "being/who were", "*keleusantos*": "having commanded/ordered/instructed", "*ēchthē*": "was brought/led/conducted" } } 24 { "verseID": "Acts.25.24", "source": "Καί φησιν ὁ Φῆστος, Ἀγρίππα Βασιλεῦ, καὶ πάντες οἱ συμπαρόντες ἡμῖν ἄνδρες, θεωρεῖτε τοῦτον, περὶ οὗ πᾶν τὸ πλῆθος τῶν Ἰουδαίων ἐνέτυχόν μοι, ἔν τε Ἱεροσολύμοις, καὶ ἐνθάδε, ἐπιβοῶντες μὴ δεῖν ζῇν αὐτὸν μηκέτι.", "text": "And *phēsin ho Phēstos*, *Agrippa Basileu*, and all the *symparontes* with us men, you *theōreite* this one, concerning whom all the *plēthos tōn Ioudaiōn enetychon* me, both in *Hierosolymois*, and here, *epiboōntes* not *dein zēn* him any longer.", "grammar": { "*phēsin*": "present active indicative, 3rd person singular - says", "*ho Phēstos*": "nominative, masculine, singular - Festus", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*Basileu*": "vocative, masculine, singular - King", "*symparontes*": "present active participle, nominative, masculine, plural - being present with", "*theōreite*": "present active imperative, 2nd person plural - observe/see/look at", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*enetychon*": "aorist active indicative, 3rd person plural - appealed to/petitioned", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*epiboōntes*": "present active participle, nominative, masculine, plural - shouting out/crying out", "*dein*": "present active infinitive - to be necessary", "*zēn*": "present active infinitive - to live" }, "variants": { "*phēsin*": "says/declares/states", "*symparontes*": "being present with/accompanying/gathered together", "*theōreite*": "observe/see/look at", "*plēthos*": "multitude/crowd/assembly", "*enetychon*": "appealed to/petitioned/approached", "*epiboōntes*": "shouting out/crying out/yelling", "*dein*": "to be necessary/proper/fitting", "*zēn*": "to live/be alive" } } 25 { "verseID": "Acts.25.25", "source": "Ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι, καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστόν, ἔκρινα πέμπειν αὐτόν.", "text": "*Egō de katalabomenos mēden axion thanatou auton peprachenai*, and when he himself *de toutou epikalesamenou ton Sebaston*, I *ekrina pempein auton*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*katalabomenos*": "aorist middle participle, nominative, masculine, singular - having found/perceived", "*mēden*": "accusative, neuter, singular - nothing", "*axion*": "accusative, neuter, singular - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*auton*": "accusative, masculine, singular - him", "*peprachenai*": "perfect active infinitive - to have done", "*de*": "postpositive conjunction - and/but", "*toutou*": "genitive, masculine, singular - this one himself", "*epikalesamenou*": "aorist middle participle, genitive, masculine, singular - having appealed to", "*ton Sebaston*": "accusative, masculine, singular - Augustus/the Emperor", "*ekrina*": "aorist active indicative, 1st person singular - I decided", "*pempein*": "present active infinitive - to send", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*katalabomenos*": "having found/perceived/determined", "*axion*": "worthy/deserving/meriting", "*peprachenai*": "to have done/committed/performed", "*epikalesamenou*": "having appealed to/called upon/made appeal", "*Sebaston*": "Augustus/Emperor (imperial title)", "*ekrina*": "decided/determined/resolved", "*pempein*": "to send/dispatch" } } 26 { "verseID": "Acts.25.26", "source": "Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφʼ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, Βασιλεῦ Ἀγρίππα, ὅπως, τῆς ἀνακρίσεως γενομένης, σχῶ τί γράψαι.", "text": "Concerning whom *asphales ti grapsai tō kyriō ouk echō*. Therefore I *proēgagon auton eph' hymōn*, and especially before you, *Basileu Agrippa*, so that, *tēs anakriseōs genomenēs*, I might *schō ti grapsai*.", "grammar": { "*asphales*": "accusative, neuter, singular - definite/certain", "*ti*": "accusative, neuter, singular - anything", "*grapsai*": "aorist active infinitive - to write", "*tō kyriō*": "dative, masculine, singular - to the lord/master", "*ouk echō*": "present active indicative, 1st person singular - I do not have", "*proēgagon*": "aorist active indicative, 1st person singular - I brought forth/presented", "*auton*": "accusative, masculine, singular - him", "*eph' hymōn*": "preposition + genitive, 2nd person plural - before you (plural)", "*Basileu*": "vocative, masculine, singular - King", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*tēs anakriseōs genomenēs*": "genitive absolute - when the examination has taken place", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*ti*": "accusative, neuter, singular - something", "*grapsai*": "aorist active infinitive - to write" }, "variants": { "*asphales*": "definite/certain/specific", "*grapsai*": "to write/record/document", "*kyriō*": "lord/master/sovereign (referring to Emperor)", "*proēgagon*": "brought forth/presented/produced", "*anakriseōs*": "examination/investigation/inquiry", "*genomenēs*": "having taken place/occurred/happened", "*schō*": "might have/possess/obtain" } } 27 { "verseID": "Acts.25.27", "source": "Ἄλογον γάρ μοι δοκεῖ πέμποντα δέσμιον, μὴ καὶ τὰς κατʼ αὐτοῦ αἰτίας σημᾶναι.", "text": "*Alogon gar* to me it *dokei pemonta desmion*, not also the against him *aitias sēmanai*.", "grammar": { "*Alogon*": "nominative, neuter, singular - unreasonable/absurd", "*gar*": "postpositive conjunction - for", "*dokei*": "present active indicative, 3rd person singular - it seems", "*pemonta*": "present active participle, accusative, masculine, singular - sending", "*desmion*": "accusative, masculine, singular - prisoner", "*aitias*": "accusative, feminine, plural - charges/accusations", "*sēmanai*": "aorist active infinitive - to indicate/specify" }, "variants": { "*Alogon*": "unreasonable/absurd/irrational", "*dokei*": "seems/appears/looks", "*pemonta*": "sending/dispatching", "*desmion*": "prisoner/captive/one in bonds", "*aitias*": "charges/accusations/grounds", "*sēmanai*": "to indicate/specify/make known" } } 1 { "verseID": "Acts.26.1", "source": "¶Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη, Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν. Τότε ὁ Παῦλος ἀπελογεῖτο: ἐκτείνας τὴν χεῖρα,", "text": "*Agrippas* *de* *pros* the *Paulon* *ephē*, It is *epitrepetai* to you *hyper* *seautou* to *legein*. *Tote* the *Paulos* *apelogeito*: having *ekteinas* the *cheira*,", "grammar": { "*Agrippas*": "nominative, masculine, singular - proper name", "*de*": "postpositive conjunction - and/but", "*pros*": "preposition + accusative - to/toward", "*Paulon*": "accusative, masculine, singular - proper name", "*ephē*": "imperfect, 3rd singular - was saying/declared", "*epitrepetai*": "present passive, 3rd singular - it is permitted", "*hyper*": "preposition + genitive - on behalf of", "*seautou*": "genitive, reflexive pronoun - yourself", "*legein*": "present infinitive - to speak", "*Tote*": "temporal adverb - then", "*Paulos*": "nominative, masculine, singular - proper name", "*apelogeito*": "imperfect middle, 3rd singular - was making a defense", "*ekteinas*": "aorist active participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with regard to", "*epitrepetai*": "it is permitted/allowed", "*hyper*": "on behalf of/concerning", "*apelogeito*": "was making a defense/was defending himself", "*ekteinas*": "having stretched out/extended" } } 2 { "verseID": "Acts.26.2", "source": "Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον:", "text": "*Peri* all *hōn* I am *enkaloumai* *hypo* *Ioudaiōn*, *basileu* *Agrippa*, I have *hēgēmai* *emauton* *makarion* *epi* you *mellōn* to *apologeisthai* *sēmeron*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*hōn*": "genitive, relative pronoun - of which things", "*enkaloumai*": "present passive, 1st singular - I am accused", "*hypo*": "preposition + genitive - by/under", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hēgēmai*": "perfect middle, 1st singular - I consider/regard", "*emauton*": "accusative, reflexive pronoun - myself", "*makarion*": "accusative, masculine, singular - fortunate/blessed", "*epi*": "preposition + genitive - before", "*mellōn*": "present participle, nominative, masculine, singular - being about to", "*apologeisthai*": "present middle infinitive - to make a defense", "*sēmeron*": "temporal adverb - today" }, "variants": { "*Peri*": "concerning/about/with respect to", "*enkaloumai*": "I am accused/charged/called to account", "*hypo*": "by/under/at the hands of", "*hēgēmai*": "I consider/regard/count/esteem", "*makarion*": "fortunate/blessed/happy", "*epi*": "before/in the presence of", "*mellōn*": "being about to/intending to", "*apologeisthai*": "to make a defense/to defend oneself" } } 3 { "verseID": "Acts.26.3", "source": "Μάλιστα γνώστην ὄντα σὲ [εἰδὼς] πάντων τῶν κατὰ Ἰουδαίους ἐθῶν τε καὶ ζητημάτων: διὸ δέομαί σου μακροθύμως ἀκοῦσαί μου.", "text": "*Malista* *gnōstēn* *onta* you [*eidōs*] of all the *kata* *Ioudaious* *ethōn* *te* *kai* *zētēmatōn*: *dio* I *deomai* you *makrothymōs* to *akousai* me.", "grammar": { "*Malista*": "superlative adverb - especially/particularly", "*gnōstēn*": "accusative, masculine, singular - expert/one who knows", "*onta*": "present participle, accusative, masculine, singular - being", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing [bracketed in text]", "*kata*": "preposition + accusative - according to/among", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ethōn*": "genitive, neuter, plural - customs/habits", "*te*": "conjunction - and/both", "*kai*": "conjunction - and", "*zētēmatōn*": "genitive, neuter, plural - questions/controversies", "*dio*": "conjunction - therefore/wherefore", "*deomai*": "present middle, 1st singular - I beg/request", "*makrothymōs*": "adverb - patiently", "*akousai*": "aorist active infinitive - to hear", "*mou*": "genitive, personal pronoun - me/my" }, "variants": { "*Malista*": "especially/particularly/above all", "*gnōstēn*": "expert/knower/one acquainted with", "*kata*": "according to/concerning/among", "*ethōn*": "customs/traditions/practices", "*zētēmatōn*": "questions/controversies/disputes", "*dio*": "therefore/for this reason", "*deomai*": "I beg/request/implore", "*makrothymōs*": "patiently/with forbearance/with longsuffering" } } 4 { "verseID": "Acts.26.4", "source": "Τὴν μὲν οὖν βίωσίν μου τὴν ἐκ νεότητος, τὴν ἀπʼ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν Ἱεροσολύμοις, ἴσασι πάντες οἱ Ἰουδαῖοι·", "text": "The *men* *oun* *biōsin* of me the from *neotētos*, the from *archēs* *genomenēn* in the *ethnei* of me in *Hierosolymois*, *isasi* all the *Ioudaioi*;", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "inferential particle - therefore/then", "*biōsin*": "accusative, feminine, singular - manner of life", "*neotētos*": "genitive, feminine, singular - youth", "*archēs*": "genitive, feminine, singular - beginning", "*genomenēn*": "aorist middle participle, accusative, feminine, singular - having been/become", "*ethnei*": "dative, neuter, singular - nation/people", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*isasi*": "perfect active, 3rd plural - they know", "*Ioudaioi*": "nominative, masculine, plural - Jews" }, "variants": { "*men oun*": "indeed therefore/so then", "*biōsin*": "manner of life/way of living", "*neotētos*": "youth/early age", "*archēs*": "beginning/first", "*genomenēn*": "having been/become/having taken place", "*ethnei*": "nation/people/ethnic group", "*isasi*": "they know/are aware" } } 5 { "verseID": "Acts.26.5", "source": "Προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσιν μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος.", "text": "*Proginōskontes* me *anōthen*, *ean* they *thelōsin* to *martyrein*, that *kata* the most *akribestatēn* *hairesin* of our *hēmeteras* *thrēskeias* I *ezēsa* *Pharisaios*.", "grammar": { "*Proginōskontes*": "present participle, nominative, masculine, plural - knowing beforehand", "*anōthen*": "adverb - from the first/from above", "*ean*": "conditional conjunction - if", "*thelōsin*": "present subjunctive, 3rd plural - they are willing", "*martyrein*": "present infinitive - to testify", "*kata*": "preposition + accusative - according to", "*akribestatēn*": "superlative adjective, accusative, feminine, singular - strictest/most precise", "*hairesin*": "accusative, feminine, singular - sect/party", "*hēmeteras*": "genitive, feminine, singular, possessive - our", "*thrēskeias*": "genitive, feminine, singular - religion/worship", "*ezēsa*": "aorist active, 1st singular - I lived", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*Proginōskontes*": "knowing beforehand/having known previously", "*anōthen*": "from the first/from the beginning/for a long time", "*thelōsin*": "they are willing/they wish", "*akribestatēn*": "strictest/most precise/most exact", "*hairesin*": "sect/party/school of thought", "*thrēskeias*": "religion/worship/devotion", "*ezēsa*": "I lived/I conducted my life" } } 6 { "verseID": "Acts.26.6", "source": "Καὶ νῦν ἐπʼ ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ Θεοῦ ἕστηκα κρινόμενος:", "text": "And *nyn* upon *elpidi* of the *pros* the *pateras* *epangelias* *genomenēs* *hypo* the *Theou* I *hestēka* being *krinomenos*:", "grammar": { "*nyn*": "temporal adverb - now", "*elpidi*": "dative, feminine, singular - hope", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*epangelias*": "genitive, feminine, singular - promise", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having been made", "*hypo*": "preposition + genitive - by", "*Theou*": "genitive, masculine, singular - God", "*hestēka*": "perfect active, 1st singular - I stand", "*krinomenos*": "present passive participle, nominative, masculine, singular - being judged" }, "variants": { "*elpidi*": "hope/expectation", "*pros*": "to/toward/for", "*pateras*": "fathers/ancestors", "*epangelias*": "promise/pledge", "*genomenēs*": "having been made/having come/having happened", "*hypo*": "by/under", "*hestēka*": "I stand/I am standing/I have taken my stand", "*krinomenos*": "being judged/being tried" } } 7 { "verseID": "Acts.26.7", "source": "Εἰς ἣν τὸ δωδεκάφυλον ἡμῶν, ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον, ἐλπίζει καταντῆσαι. Περὶ ἧς ἐλπίδος ἐγκαλοῦμαι, βασιλεῦ Ἀγρίππα, ὑπὸ τῶν Ἰουδαίων.", "text": "To which the *dōdekaphylon* of us, in *ekteneia* night and day *latreuon*, *elpizei* to *katantēsai*. Concerning which *elpidos* I am *enkaloumai*, *basileu* *Agrippa*, *hypo* the *Ioudaiōn*.", "grammar": { "*dōdekaphylon*": "nominative, neuter, singular - twelve tribes", "*ekteneia*": "dative, feminine, singular - earnestness/intensity", "*latreuon*": "present active participle, nominative, neuter, singular - serving/worshiping", "*elpizei*": "present active, 3rd singular - hopes", "*katantēsai*": "aorist active infinitive - to attain/arrive at", "*elpidos*": "genitive, feminine, singular - hope", "*enkaloumai*": "present passive, 1st singular - I am accused", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hypo*": "preposition + genitive - by", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*dōdekaphylon*": "twelve tribes/twelve-tribed [nation]", "*ekteneia*": "earnestness/intensity/diligence", "*latreuon*": "serving/worshiping/rendering religious service", "*elpizei*": "hopes/expects", "*katantēsai*": "to attain/arrive at/reach", "*enkaloumai*": "I am accused/charged/brought to trial", "*hypo*": "by/under/at the hands of" } } 8 { "verseID": "Acts.26.8", "source": "Τί ἄπιστον κρίνεται παρʼ ὑμῖν, εἰ ὁ Θεὸς νεκροὺς ἐγείρει;", "text": "Why *apiston* is it *krinetai* *par'* you, if the *Theos* *nekrous* *egeirei*?", "grammar": { "*apiston*": "accusative, neuter, singular - incredible/unbelievable", "*krinetai*": "present passive, 3rd singular - is judged", "*par'*": "preposition + dative - with/among", "*Theos*": "nominative, masculine, singular - God", "*nekrous*": "accusative, masculine, plural - dead [ones]", "*egeirei*": "present active, 3rd singular - raises" }, "variants": { "*apiston*": "incredible/unbelievable/implausible", "*krinetai*": "is judged/is considered/is deemed", "*par'*": "with/among/in the judgment of", "*nekrous*": "dead [ones]/corpses", "*egeirei*": "raises/resurrects/awakens" } } 9 { "verseID": "Acts.26.9", "source": "Ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ, πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι.", "text": "I *men* *oun* *edoxa* to *emautō*, against the *onoma* of *Iēsou* the *Nazōraiou* *dein* many *enantia* to *praxai*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*edoxa*": "aorist active, 1st singular - I thought/supposed", "*emautō*": "dative, reflexive pronoun - myself", "*onoma*": "accusative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*dein*": "present active infinitive - to be necessary", "*enantia*": "accusative, neuter, plural - contrary/hostile things", "*praxai*": "aorist active infinitive - to do/practice" }, "variants": { "*men oun*": "indeed therefore/verily then", "*edoxa*": "I thought/supposed/considered", "*onoma*": "name/reputation", "*Nazōraiou*": "Nazarene/of Nazareth", "*dein*": "to be necessary/ought", "*enantia*": "contrary/hostile/opposed things", "*praxai*": "to do/practice/perform" } } 10 { "verseID": "Acts.26.10", "source": "Ὃ καὶ ἐποίησα ἐν Ἱεροσολύμοις: καὶ πολλοὺς τῶν ἁγίων ἐγὼ φυλακαῖς κατέκλεισα, τὴν παρὰ τῶν ἀρχιερέων ἐξουσίαν λαβών· ἀναιρουμένων τε αὐτῶν, κατήνεγκα ψῆφον.", "text": "Which also I *epoiēsa* in *Hierosolymois*: and many of the *hagiōn* I to *phylakais* *katekleisa*, the from the *archiereōn* *exousian* having *labōn*; being *anairoumenōn* *te* they, I *katēnegka* *psēphon*.", "grammar": { "*epoiēsa*": "aorist active, 1st singular - I did", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*phylakais*": "dative, feminine, plural - prisons", "*katekleisa*": "aorist active, 1st singular - I shut up/imprisoned", "*archiereōn*": "genitive, masculine, plural - chief priests", "*exousian*": "accusative, feminine, singular - authority", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*anairoumenōn*": "present passive participle, genitive, masculine, plural - being killed/put to death", "*te*": "conjunction - and/also", "*katēnegka*": "aorist active, 1st singular - I cast/gave", "*psēphon*": "accusative, feminine, singular - vote/pebble" }, "variants": { "*epoiēsa*": "I did/performed/accomplished", "*hagiōn*": "holy ones/saints/consecrated ones", "*phylakais*": "prisons/jails", "*katekleisa*": "I shut up/imprisoned/confined", "*archiereōn*": "chief priests/high priests", "*exousian*": "authority/power/permission", "*labōn*": "having received/taken/obtained", "*anairoumenōn*": "being killed/put to death/executed", "*katēnegka*": "I cast/gave/brought down", "*psēphon*": "vote/pebble/ballot" } } 11 { "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }
  • Acts 26:17-20 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } } 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } } 19 { "verseID": "Acts.26.19", "source": "Ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ:", "text": "*Hothen*, *Basileu* *Agrippa*, not I *egenomēn* *apeithēs* to the *ouraniō* *optasia*:", "grammar": { "*Hothen*": "adverb - wherefore/from which", "*Basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*egenomēn*": "aorist middle, 1st singular - I became/I was", "*apeithēs*": "nominative, masculine, singular - disobedient", "*ouraniō*": "dative, feminine, singular - heavenly", "*optasia*": "dative, feminine, singular - vision" }, "variants": { "*Hothen*": "wherefore/for which reason/from which", "*egenomēn*": "I became/I was/I proved to be", "*apeithēs*": "disobedient/unpersuadable", "*ouraniō*": "heavenly/celestial", "*optasia*": "vision/appearance" } } 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
  • Acts 26:32 : 32 { "verseID": "Acts.26.32", "source": "Ἀγρίππας δὲ τῷ Φήστῳ ἔφη, Ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος, εἰ μὴ ἐπεκέκλητο Καίσαρα.", "text": "*Agrippas* *de* to the *Phēstō* *ephē*, To have been *apolelysthai* *edynato* the *anthrōpos* this, if not he had *epekeklēto* *Kaisara*.", "grammar": { "*Agrippas*": "nominative, masculine, singular - Agrippa", "*de*": "conjunction - and/but", "*Phēstō*": "dative, masculine, singular - Festus", "*ephē*": "imperfect active, 3rd singular - he said", "*apolelysthai*": "perfect passive infinitive - to have been released", "*edynato*": "imperfect middle, 3rd singular - he was able", "*anthrōpos*": "nominative, masculine, singular - man/person", "*epekeklēto*": "pluperfect middle, 3rd singular - he had appealed to", "*Kaisara*": "accusative, masculine, singular - Caesar" }, "variants": { "*de*": "and/but/now", "*ephē*": "he said/declared/affirmed", "*apolelysthai*": "to have been released/set free/dismissed", "*edynato*": "he was able/could have been/might have been", "*anthrōpos*": "man/person/human being", "*epekeklēto*": "he had appealed to/had called upon", "*Kaisara*": "Caesar/Emperor" } }
  • Acts 27:24 : 24 { "verseID": "Acts.27.24", "source": "Λέγων, Μὴ φοβοῦ, Παῦλε· Καίσαρί σε δεῖ παραστῆναι: καὶ, ἰδού, κεχάρισταί σοι ὁ Θεὸς πάντας τοὺς πλέοντας μετὰ σοῦ.", "text": "*Legōn*, Do not *phobou*, *Paule*; you *dei parastēnai* before *Kaisarí*: and, *idou*, *Theos* has *kecharistai* to you all those *pleontas* with you.", "grammar": { "*legōn*": "present participle, active, nominative singular - saying", "*phobou*": "present imperative, middle, 2nd singular - fear", "*dei*": "present active, 3rd singular, impersonal - it is necessary", "*parastēnai*": "aorist infinitive, active - to stand before", "*Kaisarí*": "dative, masculine, singular - Caesar", "*idou*": "interjection - behold/look", "*kecharistai*": "perfect middle/passive, 3rd singular - has granted/given", "*pleontas*": "present participle, active, accusative plural - sailing" }, "variants": { "*phobou*": "fear/be afraid", "*dei parastēnai*": "it is necessary for you to stand before/appear", "*idou*": "behold/see", "*kecharistai*": "has granted/given as a favor", "*pleontas*": "sailing/voyaging" } }
  • Acts 28:17-Rom 1:1 : 17 { "verseID": "Acts.28.17", "source": "Ἐγένετο δὲ, μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους: συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ, ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων.", "text": "It *egeneto de*, after three *hēmeras sunkalesasthai ton Paulon tous ontas tōn Ioudaiōn prōtous*: *sunelthontōn de autōn*, he *elegen pros autous*, \"*Andres adelphoi*, I *ouden enantion poiēsas tō laō*, or *tois ethesi tois patrōois*, *desmios ex Hierosolumōn paredothēn eis tas xeiras tōn Rhōmaiōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*meta hēmeras treis*": "after three days", "*sunkalesasthai*": "aorist middle infinitive - to call together", "*ton Paulon*": "accusative masculine singular - Paul", "*tous ontas tōn Ioudaiōn prōtous*": "accusative masculine plural - those being first/chief of the Jews", "*sunelthontōn de autōn*": "genitive absolute - and they having come together", "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*pros autous*": "to them", "*Andres adelphoi*": "vocative masculine plural - men, brothers", "*ouden*": "accusative neuter singular - nothing", "*enantion*": "accusative neuter singular - contrary/opposed", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*tō laō*": "dative masculine singular - to the people", "*tois ethesi tois patrōois*": "dative neuter plural - to the ancestral customs", "*desmios*": "nominative masculine singular - prisoner", "*ex Hierosolumōn*": "from Jerusalem", "*paredothēn*": "aorist passive indicative, 1st person singular - I was handed over", "*eis tas xeiras tōn Rhōmaiōn*": "into the hands of the Romans" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*sunkalesasthai*": "to call together/summon/convene", "*tous ontas tōn Ioudaiōn prōtous*": "those being leaders/chiefs of the Jews", "*sunelthontōn*": "having come together/assembled", "*elegen*": "was saying/kept saying/told", "*ouden enantion*": "nothing contrary/opposed/hostile", "*poiēsas*": "having done/committed", "*laō*": "people/nation", "*ethesi*": "customs/traditions/practices", "*patrōois*": "ancestral/of the fathers/traditional", "*desmios*": "prisoner/captive", "*paredothēn*": "I was handed over/delivered/given up" } } 18 { "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } } 19 { "verseID": "Acts.28.19", "source": "Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα· οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.", "text": "*Antilegontōn de tōn Ioudaiōn*, I *ēnankasthēn epikalesasthai Kaisara*; not as *tou ethnous mou exōn ti katēgorēsai*.", "grammar": { "*Antilegontōn de tōn Ioudaiōn*": "genitive absolute - but the Jews speaking against", "*ēnankasthēn*": "aorist passive indicative, 1st person singular - I was compelled", "*epikalesasthai*": "aorist middle infinitive - to appeal to", "*Kaisara*": "accusative masculine singular - Caesar", "*oux hōs*": "not as", "*tou ethnous mou*": "genitive neuter singular - of my nation", "*exōn*": "present active participle, nominative masculine singular - having", "*ti*": "accusative neuter singular - anything", "*katēgorēsai*": "aorist active infinitive - to accuse" }, "variants": { "*Antilegontōn*": "speaking against/opposing/objecting", "*ēnankasthēn*": "I was compelled/forced/necessitated", "*epikalesasthai*": "to appeal to/call upon", "*ethnous*": "nation/people/race", "*katēgorēsai*": "to accuse/bring charges against" } } 20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } } 21 { "verseID": "Acts.28.21", "source": "Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν.", "text": "They *de pros auton eipon*, \"We *oute grammata peri sou edexametha apo tēs Ioudaias*, *oute paragenomenos tis tōn adelphōn apēngeilen ē elalēsen ti peri sou ponēron*.", "grammar": { "*Hoi de*": "but they", "*pros auton*": "to him", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Hēmeis*": "nominative 1st person plural - we", "*oute*": "neither (correlative negation)", "*grammata*": "accusative neuter plural - letters", "*peri sou*": "concerning you", "*edexametha*": "aorist middle indicative, 1st person plural - we received", "*apo tēs Ioudaias*": "from Judea", "*paragenomenos tis*": "anyone having arrived", "*tōn adelphōn*": "genitive masculine plural - of the brothers", "*apēngeilen*": "aorist active indicative, 3rd person singular - reported", "*ē*": "or", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*ti*": "accusative neuter singular - anything", "*peri sou*": "concerning you", "*ponēron*": "accusative neuter singular - evil" }, "variants": { "*eipon*": "said/told", "*grammata*": "letters/documents/writings", "*edexametha*": "we received/got/accepted", "*paragenomenos*": "having arrived/come/appeared", "*adelphōn*": "brothers/brethren/fellow Jews", "*apēngeilen*": "reported/announced/related", "*elalēsen*": "spoke/said/uttered", "*ponēron*": "evil/bad/harmful" } } 22 { "verseID": "Acts.28.22", "source": "Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς: περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης, γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.", "text": "We *axioumen de para sou akousai ha phroneis*: for *peri men gar tēs haireseōs tautēs*, *gnōston estin hēmin hoti pantaxou antilegetai*.", "grammar": { "*Axioumen*": "present active indicative, 1st person plural - we deem worthy/request", "*de*": "postpositive conjunction - but/and", "*para sou*": "from you", "*akousai*": "aorist active infinitive - to hear", "*ha*": "accusative neuter plural - what things", "*phroneis*": "present active indicative, 2nd person singular - you think", "*peri men gar*": "for indeed concerning", "*tēs haireseōs tautēs*": "genitive feminine singular - this sect", "*gnōston estin*": "present active indicative, 3rd person singular - it is known", "*hēmin*": "dative 1st person plural - to us", "*hoti*": "that", "*pantaxou*": "adverb - everywhere", "*antilegetai*": "present passive indicative, 3rd person singular - it is spoken against" }, "variants": { "*axioumen*": "we deem worthy/request/desire/think fit", "*akousai*": "to hear/listen to", "*phroneis*": "you think/believe/hold as opinion", "*haireseōs*": "sect/party/school/heresy", "*gnōston*": "known/familiar", "*pantaxou*": "everywhere/in all places", "*antilegetai*": "it is spoken against/contradicted/opposed" } } 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } } 24 { "verseID": "Acts.28.24", "source": "Καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις, οἱ δὲ ἠπίστουν.", "text": "And some *men epeithonto tois legomenois*, but others *ēpistoun*.", "grammar": { "*Kai*": "conjunction - and", "*hoi men*": "some", "*epeithonto*": "imperfect passive indicative, 3rd person plural - were being persuaded", "*tois legomenois*": "dative neuter plural - by the things spoken", "*hoi de*": "but others", "*ēpistoun*": "imperfect active indicative, 3rd person plural - were disbelieving" }, "variants": { "*epeithonto*": "were being persuaded/convinced/believed", "*tois legomenois*": "by the things spoken/said", "*ēpistoun*": "were disbelieving/refusing to believe" } } 25 { "verseID": "Acts.28.25", "source": "Ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους, ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν, ὅτι Καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν,", "text": "*Asumphōnoi de ontes pros allēlous*, they were *apeluonto*, *eipontos tou Paulou rhēma hen*, that \"*Kalōs to Pneuma to Hagion elalēsen dia Ēsaiou tou prophētou pros tous pateras hēmōn*,", "grammar": { "*Asumphōnoi*": "nominative masculine plural - disagreeing", "*de*": "postpositive conjunction - and/but", "*ontes*": "present active participle, nominative masculine plural - being", "*pros allēlous*": "toward one another", "*apeluonto*": "imperfect passive indicative, 3rd person plural - they were departing", "*eipontos tou Paulou*": "genitive absolute - Paul having said", "*rhēma hen*": "accusative neuter singular - one word/statement", "*hoti*": "that", "*Kalōs*": "adverb - rightly/well", "*to Pneuma to Hagion*": "nominative neuter singular - the Holy Spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*dia Ēsaiou tou prophētou*": "through Isaiah the prophet", "*pros tous pateras hēmōn*": "to our fathers" }, "variants": { "*Asumphōnoi*": "disagreeing/not in agreement/at variance", "*ontes*": "being/existing", "*apeluonto*": "they were departing/leaving/being dismissed", "*rhēma*": "word/statement/saying", "*Kalōs*": "rightly/well/correctly", "*Pneuma*": "Spirit/Breath", "*Hagion*": "Holy/Set apart", "*elalēsen*": "spoke/said", "*pateras*": "fathers/ancestors" } } 26 { "verseID": "Acts.28.26", "source": "Λέγον, Πορεύθητι πρὸς τὸν λαὸν τοῦτον, καὶ εἰπόν, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "*Legon*, 'Go *poreuthēti pros ton laon touton*, and *eipon*, \"By *akoē akousete*, and *ou mē sunēte*; and seeing *blepontes blepsete*, and *ou mē idēte*:\"", "grammar": { "*Legon*": "present active participle, nominative neuter singular - saying", "*Poreuthēti*": "aorist passive imperative, 2nd person singular - go", "*pros ton laon touton*": "to this people", "*eipon*": "aorist active imperative, 2nd person singular - say", "*Akoē*": "dative feminine singular - by hearing", "*akousete*": "future active indicative, 2nd person plural - you will hear", "*kai*": "conjunction - and", "*ou mē*": "double negative - by no means", "*sunēte*": "aorist active subjunctive, 2nd person plural - you may understand", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepsete*": "future active indicative, 2nd person plural - you will see", "*idēte*": "aorist active subjunctive, 2nd person plural - you may perceive" }, "variants": { "*Legon*": "saying/speaking", "*Poreuthēti*": "go/proceed/travel", "*laon*": "people/nation", "*eipon*": "say/tell/speak", "*Akoē akousete*": "you will surely hear/by hearing you will hear (Hebraic intensification)", "*sunēte*": "you may understand/comprehend/perceive", "*blepontes blepsete*": "you will surely see/seeing you will see (Hebraic intensification)", "*idēte*": "you may perceive/understand/comprehend" } } 27 { "verseID": "Acts.28.27", "source": "Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσωμαι αὐτούς.", "text": "For *epaxunthē gar hē kardia tou laou toutou*, and with their *ōsin bareōs ēkousan*, and their *ophthalmous autōn ekammusan*; lest they *idōsin tois ophthalmois*, and with their *ōsin akousōsin*, and with the *kardia sunōsin*, and they *epistrepsōsin*, and I *iasōmai autous*.'", "grammar": { "*Epaxunthē*": "aorist passive indicative, 3rd person singular - has been made thick/dulled", "*gar*": "postpositive conjunction - for", "*hē kardia*": "nominative feminine singular - the heart", "*tou laou toutou*": "genitive masculine singular - of this people", "*tois ōsin*": "dative neuter plural - with the ears", "*bareōs*": "adverb - heavily/with difficulty", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*tous ophthalmous autōn*": "accusative masculine plural - their eyes", "*ekammusan*": "aorist active indicative, 3rd person plural - they closed", "*mēpote*": "conjunction - lest", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*tois ophthalmois*": "dative masculine plural - with the eyes", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they might hear", "*tē kardia*": "dative feminine singular - with the heart", "*sunōsin*": "aorist active subjunctive, 3rd person plural - they might understand", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn back", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal", "*autous*": "accusative masculine plural - them" }, "variants": { "*Epaxunthē*": "has been made thick/dulled/hardened/calloused", "*kardia*": "heart/mind/inner being", "*laou*": "people/nation", "*ōsin*": "ears", "*bareōs*": "heavily/with difficulty/reluctantly", "*ēkousan*": "they heard/listened", "*ophthalmous*": "eyes", "*ekammusan*": "they closed/shut", "*idōsin*": "they might see/perceive", "*akousōsin*": "they might hear/listen", "*sunōsin*": "they might understand/comprehend", "*epistrepsōsin*": "they might turn back/return/convert", "*iasōmai*": "I might heal/cure/restore" } } 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } } 29 { "verseID": "Acts.28.29", "source": "Καὶ ταῦτα αὐτοῦ εἰπόντος, ἀπῆλθον οἱ Ἰουδαῖοι, πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν.", "text": "And these things *autou eipontos*, *apēlthon hoi Ioudaioi*, *pollēn exontes en heautois suzētēsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta autou eipontos*": "genitive absolute - he having said these things", "*apēlthon*": "aorist active indicative, 3rd person plural - they departed", "*hoi Ioudaioi*": "nominative masculine plural - the Jews", "*pollēn*": "accusative feminine singular - much/great", "*exontes*": "present active participle, nominative masculine plural - having", "*en heautois*": "among themselves", "*suzētēsin*": "accusative feminine singular - discussion/debate" }, "variants": { "*eipontos*": "having said/spoken", "*apēlthon*": "they departed/left/went away", "*pollēn*": "much/great/considerable", "*exontes*": "having/holding/conducting", "*suzētēsin*": "discussion/debate/dispute/argument" } } 30 { "verseID": "Acts.28.30", "source": "Ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,", "text": "*Emeinen de ho Paulos dietian holēn en idiō misthōmati*, and *apedexeto pantas tous eisporeuomenous pros auton*,", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - remained/stayed", "*de*": "postpositive conjunction - and/but", "*ho Paulos*": "nominative masculine singular - Paul", "*dietian holēn*": "accusative feminine singular - whole two years", "*en idiō misthōmati*": "in his own rented dwelling", "*apedexeto*": "imperfect middle indicative, 3rd person singular - he was receiving/welcoming", "*pantas*": "accusative masculine plural - all", "*tous eisporeuomenous*": "present middle participle, accusative masculine plural - those coming in", "*pros auton*": "to him" }, "variants": { "*Emeinen*": "remained/stayed/dwelt", "*dietian*": "two-year period/biennium", "*holēn*": "whole/entire/complete", "*idiō*": "his own/private", "*misthōmati*": "rented dwelling/lodging/quarters", "*apedexeto*": "was receiving/welcoming/accepting", "*eisporeuomenous*": "coming in/entering/visiting" } } 31 { "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } } 1 { "verseID": "Romans.1.1", "source": "Παῦλος, δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ,", "text": "*Paulos*, *doulos* *Iēsou* *Christou*, *klētos* *apostolos*, *aphōrismenos* *eis* *euangelion* *Theou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*klētos*": "nominative, masculine, singular, adjective - called", "*apostolos*": "nominative, masculine, singular - apostle/one sent", "*aphōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated/set apart", "*eis*": "preposition + accusative - for/into", "*euangelion*": "accusative, neuter, singular - good news/gospel", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*doulos*": "slave/servant/bondservant", "*klētos*": "called/appointed", "*apostolos*": "messenger/one sent forth with orders/delegate", "*aphōrismenos*": "separated/set apart/appointed" } }
  • Exod 4:12-14 : 12 { "verseID": "Exodus.4.12", "source": "וְעַתָּ֖ה לֵ֑ךְ וְאָנֹכִי֙ אֶֽהְיֶ֣ה עִם־פִּ֔יךָ וְהוֹרֵיתִ֖יךָ אֲשֶׁ֥ר תְּדַבֵּֽר׃", "text": "And-*ʿattâh* *lēk* and-*ʾānōkî* *ʾehyeh* with-*pîkā* and-*hôrêtîkā* which *tĕdabbēr*.", "grammar": { "*ʿattâh*": "adverb - now", "*lēk*": "qal imperative, masculine singular - go", "*ʾānōkî*": "pronoun, 1st person singular - I", "*ʾehyeh*": "qal imperfect, 1st person singular - I will be", "*pîkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your mouth", "*hôrêtîkā*": "hiphil perfect, 1st person singular with 2nd masculine singular suffix - I will teach you", "*tĕdabbēr*": "piel imperfect, 2nd masculine singular - you will speak" }, "variants": { "*ʾehyeh*": "I will be/I will exist/I will become", "*hôrêtîkā*": "I will teach you/I will instruct you/I will show you" } } 13 { "verseID": "Exodus.4.13", "source": "וַיֹּ֖אמֶר בִּ֣י אֲדֹנָ֑י שְֽׁלַֽח־נָ֖א בְּיַד־תִּשְׁלָֽח׃", "text": "And *yōʾmer* by-me *ʾădōnāy* *šĕlaḥ*-*nāʾ* by-hand-*tišlāḥ*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masculine singular with waw conversive - said", "*ʾădōnāy*": "noun, masculine plural construct with 1st person singular suffix - my Lord", "*šĕlaḥ*": "qal imperative, masculine singular - send", "*nāʾ*": "particle of entreaty - please/now", "*tišlāḥ*": "qal imperfect, 2nd masculine singular - you will send" }, "variants": { "*šĕlaḥ-nāʾ bĕyad-tišlāḥ*": "send by whomever you will send/send anyone else/send by the hand you will send" } } 14 { "verseID": "Exodus.4.14", "source": "וַיִּֽחַר־אַ֨ף יְהוָ֜ה בְּמֹשֶׁ֗ה וַיֹּ֙אמֶר֙ הֲלֹ֨א אַהֲרֹ֤ן אָחִ֙יךָ֙ הַלֵּוִ֔י יָדַ֕עְתִּי כִּֽי־דַבֵּ֥ר יְדַבֵּ֖ר ה֑וּא וְגַ֤ם הִנֵּה־הוּא֙ יֹצֵ֣א לִקְרָאתֶ֔ךָ וְרָאֲךָ֖ וְשָׂמַ֥ח בְּלִבּֽוֹ׃", "text": "And *yiḥar*-*ʾap* *YHWH* in-*Mōšeh* and *yōʾmer* is-not *ʾAhărōn* *ʾāḥîkā* the-*Lēwî* *yādaʿtî* that-*dabbēr* *yĕdabbēr* he and-also *hinnēh*-he *yōṣēʾ* to-*qirʾātekā* and-*rāʾăkā* and-*śāmaḥ* in-*libbô*.", "grammar": { "*yiḥar*": "qal imperfect, 3rd masculine singular with waw conversive - burned", "*ʾap*": "noun, masculine singular construct - anger/nose of", "*YHWH*": "proper noun - the divine name", "*Mōšeh*": "proper noun, masculine singular - Moses", "*yōʾmer*": "qal imperfect, 3rd masculine singular with waw conversive - said", "*ʾAhărōn*": "proper noun, masculine singular - Aaron", "*ʾāḥîkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your brother", "*Lēwî*": "proper noun, masculine singular - Levite", "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*dabbēr*": "piel infinitive absolute - speaking", "*yĕdabbēr*": "piel imperfect, 3rd masculine singular - he speaks", "*hinnēh*": "interjection - behold/look", "*yōṣēʾ*": "qal participle, masculine singular - going out", "*qirʾātekā*": "noun, feminine singular construct with 2nd masculine singular suffix - to meet you", "*rāʾăkā*": "qal perfect, 3rd masculine singular with 2nd masculine singular suffix with waw conversive - he will see you", "*śāmaḥ*": "qal perfect, 3rd masculine singular with waw conversive - he will rejoice", "*libbô*": "noun, masculine singular construct with 3rd masculine singular suffix - his heart" }, "variants": { "*yiḥar-ʾap*": "anger burned/became angry/was kindled", "*dabbēr yĕdabbēr*": "surely speaks/can indeed speak/speaks well", "*qirʾātekā*": "to meet you/to encounter you", "*śāmaḥ bĕ-libbô*": "rejoice in his heart/be glad inwardly" } }
  • Jer 1:5 : 5 { "verseID": "Jeremiah.1.5", "source": "בְּטֶ֨רֶם *אצורך **אֶצָּרְךָ֤ בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ׃", "text": "In-*ṭerem* *ʾeṣṣārkā* in-*ha-beṭen* *yĕdaʿtîkā* and-in-*ṭerem* *tēṣēʾ* from-*reḥem* *hiqdaštîkā* *nābîʾ* to-*ha-gôyim* *nĕtattîkā*", "grammar": { "*ṭerem*": "adverb - before/not yet", "*ʾeṣṣārkā*": "Qal imperfect 1st singular with 2nd masculine singular suffix - I formed you", "*ha-beṭen*": "definite article + singular noun - the womb", "*yĕdaʿtîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I knew you", "*tēṣēʾ*": "Qal imperfect 2nd masculine singular - you came forth", "*reḥem*": "singular noun - womb", "*hiqdaštîkā*": "Hiphil perfect 1st singular with 2nd masculine singular suffix - I sanctified you", "*nābîʾ*": "singular noun - prophet", "*ha-gôyim*": "definite article + plural noun - the nations", "*nĕtattîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I gave/appointed you" }, "variants": { "*ʾeṣṣārkā*": "I formed you/I fashioned you/I created you", "*yĕdaʿtîkā*": "I knew you/I chose you/I recognized you", "*hiqdaštîkā*": "I sanctified you/I set you apart/I consecrated you", "*ha-gôyim*": "the nations/the gentiles/the peoples" } }
  • Jer 1:7 : 7 { "verseID": "Jeremiah.1.7", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אַל־תֹּאמַ֖ר נַ֣עַר אָנֹ֑כִי כִּ֠י עַֽל־כָּל־אֲשֶׁ֤ר אֽ͏ֶשְׁלָחֲךָ֙ תֵּלֵ֔ךְ וְאֵ֛ת כָּל־אֲשֶׁ֥ר אֲצַוְּךָ֖ תְּדַבֵּֽר׃", "text": "*wa-yōʾmer* *YHWH* *ʾēlay* not-*tōʾmar* *naʿar* *ʾānōkî* because upon-all-*ʾăšer* *ʾešlāḥăkā* *tēlēk* and-*ʾēt* all-*ʾăšer* *ʾăṣawwĕkā* *tĕdabbēr*", "grammar": { "*wa-yōʾmer*": "waw-consecutive with Qal imperfect 3rd masculine singular - and he said", "*YHWH*": "divine name - Yahweh/LORD", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*tōʾmar*": "Qal imperfect 2nd masculine singular - you say", "*naʿar*": "singular noun - youth/young man", "*ʾānōkî*": "1st person singular independent pronoun - I", "*ʾăšer*": "relative particle - which/that", "*ʾešlāḥăkā*": "Qal imperfect 1st singular with 2nd masculine singular suffix - I send you", "*tēlēk*": "Qal imperfect 2nd masculine singular - you will go", "*ʾēt*": "direct object marker", "*ʾăṣawwĕkā*": "Piel imperfect 1st singular with 2nd masculine singular suffix - I command you", "*tĕdabbēr*": "Piel imperfect 2nd masculine singular - you will speak" }, "variants": { "*naʿar*": "youth/young man/boy/inexperienced person", "*ʾešlāḥăkā*": "I send you/I will send you", "*ʾăṣawwĕkā*": "I command you/I instruct you/I will command you" } }
  • Jonah 3:1-2 : 1 { "verseID": "Jonah.3.1", "source": "וַיְהִ֧י דְבַר־יְהוָ֛ה אֶל־יוֹנָ֖ה שֵׁנִ֥ית לֵאמֹֽר׃", "text": "And *wayəhî* *dəḇar*-*YHWH* to-*yônāh* *šēnîṯ* *lēʾmōr*.", "grammar": { "*wayəhî*": "waw-consecutive + qal imperfect 3rd person masculine singular - and it came/happened", "*dəḇar*": "construct masculine singular - word/message of", "*YHWH*": "proper noun - divine name", "*yônāh*": "proper noun with directional preposition - to Jonah", "*šēnîṯ*": "feminine singular numeral adverb - second time/again", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying" }, "variants": { "*wayəhî*": "and it happened/came to pass/became", "*dəḇar*": "word/speech/command/matter", "*lēʾmōr*": "saying/to say/commanding" } } 2 { "verseID": "Jonah.3.2", "source": "ק֛וּם לֵ֥ךְ אֶל־נִֽינְוֵ֖ה הָעִ֣יר הַגְּדוֹלָ֑ה וִּקְרָ֤א אֵלֶ֙יהָ֙ אֶת־הַקְּרִיאָ֔ה אֲשֶׁ֥ר אָנֹכִ֖י דֹּבֵ֥ר אֵלֶֽיךָ׃", "text": "*qûm* *lēḵ* to-*nînəwēh* the-*ʿîr* the-*gəḏôlāh* and-*qərāʾ* to-her *ʾeṯ*-the-*qərîʾāh* *ʾăšer* *ʾānōḵî* *ḏōḇēr* to-you.", "grammar": { "*qûm*": "qal imperative masculine singular - arise/stand up", "*lēḵ*": "qal imperative masculine singular - go/walk", "*nînəwēh*": "proper noun with directional preposition - to Nineveh", "*ʿîr*": "feminine singular noun with definite article - the city", "*gəḏôlāh*": "feminine singular adjective with definite article - the great", "*qərāʾ*": "qal imperative masculine singular with waw conjunction - and call/proclaim", "*ʾeṯ*": "direct object marker", "*qərîʾāh*": "feminine singular noun with definite article - the proclamation/message", "*ʾăšer*": "relative pronoun - which/that", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*ḏōḇēr*": "qal participle masculine singular - speaking/telling", "*ʾēleḵā*": "preposition with 2nd person masculine singular suffix - to you" }, "variants": { "*qûm*": "arise/stand up/prepare", "*lēḵ*": "go/walk/depart", "*qərāʾ*": "call/proclaim/cry out", "*qərîʾāh*": "proclamation/message/announcement" } }
  • Matt 10:18 : 18 { "verseID": "Matthew.10.18", "source": "Καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς Ἔθνεσιν.", "text": "And before *hēgemonas* *de* and *basileis* *achthēsesthe* *heneken* of-me, for *martyrion* to-them and to-the *Ethnesin*.", "grammar": { "*hēgemonas*": "accusative masculine plural - governors/rulers", "*de*": "postpositive particle - and/also/indeed", "*basileis*": "accusative masculine plural - kings", "*achthēsesthe*": "future passive indicative, 2nd plural - you will be brought/led", "*heneken*": "preposition + genitive - because of/for the sake of", "*martyrion*": "accusative neuter singular - testimony/witness", "*Ethnesin*": "dative neuter plural - to Gentiles/nations" }, "variants": { "*hēgemonas*": "governors/rulers/leaders", "*basileis*": "kings/monarchs", "*achthēsesthe*": "you will be brought/led/dragged", "*heneken*": "because of/for the sake of/on account of", "*martyrion*": "testimony/witness/evidence", "*Ethnesin*": "Gentiles/nations/foreigners" } }
  • John 15:16 : 16 { "verseID": "John.15.16", "source": "Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ: ἵνα ὅ τι ἂν αἰτήσητε τὸν Πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.", "text": "*Ouch humeis me exelexasthe*, *all' egō exelexamēn humas*, and *ethēka humas*, *hina humeis hupagēte* and *karpon pherēte*, and the *karpos humōn menē*: *hina ho ti an aitēsēte ton Patera en tō onomati mou*, *dō humin*.", "grammar": { "*Ouch humeis*": "negative + nominative, plural, second person pronoun - not you", "*me*": "accusative, singular, first person pronoun - me", "*exelexasthe*": "aorist indicative, middle, second person plural - you chose", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ethēka*": "aorist indicative, active, first person singular - I appointed/set", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*hina*": "conjunction - so that", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*hupagēte*": "present subjunctive, active, second person plural - you might go", "*karpon*": "accusative, masculine, singular - fruit", "*pherēte*": "present subjunctive, active, second person plural - you might bear", "*karpos*": "nominative, masculine, singular - fruit", "*humōn*": "genitive, plural, second person pronoun - your/of you [plural]", "*menē*": "present subjunctive, active, third person singular - might remain", "*hina*": "conjunction - so that", "*ho ti an*": "relative pronoun + modal particle - whatever", "*aitēsēte*": "aorist subjunctive, active, second person plural - you might ask", "*ton Patera*": "accusative, masculine, singular - the Father", "*en tō onomati*": "preposition + dative - in the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*dō*": "aorist subjunctive, active, third person singular - he might give", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*exelexasthe*": "chose/selected/picked", "*exelexamēn*": "chose/selected/picked", "*ethēka*": "appointed/set/placed/established", "*hupagēte*": "go/proceed/depart", "*pherēte*": "bear/produce/yield", "*menē*": "remain/abide/continue/last", "*aitēsēte*": "ask/request/petition", "*dō*": "might give/grant/provide" } }
  • Rom 15:15-21 : 15 { "verseID": "Romans.15.15", "source": "Τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνήσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ Θεοῦ,", "text": "More *tolmēroteron* *de* I *egrapsa* to you, *adelphoi*, *apo* *merous*, as *epanamimnēskōn* you, through the *charin* the *dotheisan* to me *hypo* the *Theou*,", "grammar": { "*tolmēroteron*": "comparative adverb - more boldly", "*de*": "postpositive particle - but/and/now", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*adelphoi*": "vocative, masculine, plural - brothers", "*apo*": "preposition with genitive - from", "*merous*": "genitive, neuter, singular - part", "*epanamimnēskōn*": "present active participle, nominative, masculine, singular - reminding", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hypo*": "preposition with genitive - by", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*tolmēroteron*": "more boldly/more daringly/quite boldly", "*egrapsa*": "I wrote/I have written", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*apo merous*": "in part/partly/on some points", "*epanamimnēskōn*": "reminding/putting in remembrance", "*charin*": "grace/favor", "*dotheisan*": "having been given/granted", "*hypo*": "by/under the authority of" } } 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } } 17 { "verseID": "Romans.15.17", "source": "Ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς Θεόν.", "text": "I *echō* therefore *kauchēsin* in *Christō* *Iēsou* the things *pros* *Theon*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*kauchēsin*": "accusative, feminine, singular - boasting/glorying", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*pros*": "preposition with accusative - toward/in relation to", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*echō*": "I have/I possess", "*kauchēsin*": "boasting/glorying/reason for boasting", "*pros*": "toward/in relation to/pertaining to" } } 18 { "verseID": "Romans.15.18", "source": "Οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς διʼ ἐμοῦ, εἰς ὑπακοὴν Ἐθνῶν, λόγῳ καὶ ἔργῳ,", "text": "Not *gar* I will *tolmēsō* to *lalein* anything which not *kateirgasato* *Christos* through me, *eis* *hypakoēn* of *Ethnōn*, by *logō* and *ergō*,", "grammar": { "*gar*": "postpositive particle - for/indeed", "*tolmēsō*": "future active indicative, 1st person singular - I will dare", "*lalein*": "present active infinitive - to speak", "*kateirgasato*": "aorist middle indicative, 3rd person singular - accomplished/worked", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition with accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*logō*": "dative, masculine, singular - by word", "*ergō*": "dative, neuter, singular - by deed" }, "variants": { "*tolmēsō*": "I will dare/I will venture", "*lalein*": "to speak/to talk about", "*kateirgasato*": "accomplished/worked/brought about", "*hypakoēn*": "obedience/submission", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*logō*": "by word/by speech", "*ergō*": "by deed/by action/by work" } } 19 { "verseID": "Romans.15.19", "source": "Ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ· ὥστε με ἀπὸ Ἰερουσαλὴμ, καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ, πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "In *dynamei* of *sēmeiōn* and *teratōn*, in *dynamei* of *Pneumatos* of *Theou*; *hōste* me *apo* *Ierousalēm*, and in *kyklō* until the *Illyrikou*, to have *peplērōkenai* the *euangelion* of the *Christou*.", "grammar": { "*dynamei*": "dative, feminine, singular - power", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*teratōn*": "genitive, neuter, plural - of wonders", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hōste*": "conjunction - so that", "*apo*": "preposition with genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*kyklō*": "adverb - in a circuit/around", "*Illyrikou*": "genitive, neuter, singular - Illyricum", "*peplērōkenai*": "perfect active infinitive - to have fulfilled/completed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dynamei*": "power/might/strength", "*sēmeiōn*": "of signs/of miraculous signs", "*teratōn*": "of wonders/of marvels/of portents", "*Pneumatos*": "of Spirit/of spirit", "*hōste*": "so that/with the result that", "*kyklō*": "in a circuit/around/in the surrounding regions", "*peplērōkenai*": "to have fulfilled/to have completed/to have fully preached", "*euangelion*": "gospel/good news" } } 20 { "verseID": "Romans.15.20", "source": "Οὕτως δὲ, φιλοτιμούμενον εὐαγγελίζεσθαι, οὐχ ὅπου ὠνομάσθη Χριστός, ἵνα μὴ ἐπʼ ἀλλότριον θεμέλιον οἰκοδομῶ:", "text": "*Houtōs* *de*, *philotimoumenon* to *euangelizesthai*, not where was *ōnomasthē* *Christos*, *hina* not upon *allotrion* *themelion* I might *oikodomō*:", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "postpositive particle - but/and/now", "*philotimoumenon*": "present middle/passive participle, accusative, masculine, singular - making it my ambition", "*euangelizesthai*": "present middle/passive infinitive - to preach the gospel", "*ōnomasthē*": "aorist passive indicative, 3rd person singular - was named", "*Christos*": "nominative, masculine, singular - Christ", "*hina*": "conjunction - that/in order that", "*allotrion*": "accusative, masculine, singular - another's/belonging to another", "*themelion*": "accusative, masculine, singular - foundation", "*oikodomō*": "present active subjunctive, 1st person singular - I might build" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*philotimoumenon*": "making it my ambition/striving eagerly/being ambitious", "*euangelizesthai*": "to preach the gospel/to evangelize", "*ōnomasthē*": "was named/was known/was mentioned", "*hina*": "that/in order that/so that", "*allotrion*": "another's/belonging to another/someone else's", "*themelion*": "foundation/groundwork", "*oikodomō*": "I might build/I might build upon" } } 21 { "verseID": "Romans.15.21", "source": "Ἀλλὰ καθὼς γέγραπται, Οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ, ὄψονται: καὶ οἳ οὐκ ἀκηκόασιν συνήσουσιν.", "text": "*Alla* *kathōs* *gegraptai*, Those to whom not was *anēngelē* concerning him, they shall *opsontai*: and those who not have *akēkoasin* shall *synēsousin*.", "grammar": { "*Alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*anēngelē*": "aorist passive indicative, 3rd person singular - was announced", "*opsontai*": "future middle indicative, 3rd person plural - they will see", "*akēkoasin*": "perfect active indicative, 3rd person plural - they have heard", "*synēsousin*": "future active indicative, 3rd person plural - they will understand" }, "variants": { "*Alla*": "but/rather/on the contrary", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*anēngelē*": "was announced/was proclaimed/was told", "*opsontai*": "they will see/they will perceive", "*akēkoasin*": "they have heard/they heard", "*synēsousin*": "they will understand/they will comprehend/they will perceive" } }
  • 1 Cor 15:10 : 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }
  • Gal 1:1 : 1 { "verseID": "Galatians.1.1", "source": "¶Παῦλος, ἀπόστολος, (οὐκ ἀπʼ ἀνθρώπων, οὐδὲ διʼ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς, τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·)", "text": "*Paulos*, *apostolos*, (*ouk* from *anthrōpōn*, *oude* through *anthrōpou*, *alla* through *Iēsou Christou*, and *Theou Patros*, the one having *egeirantos* him from *nekrōn*;)", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of the letter", "*apostolos*": "nominative, masculine, singular - in apposition to Paulos", "*ouk*": "negative particle - not", "*anthrōpōn*": "genitive, masculine, plural - source/origin denied", "*oude*": "negative conjunction - neither/nor", "*anthrōpou*": "genitive, masculine, singular - agency/mediation denied", "*alla*": "strong adversative conjunction - but rather", "*dia*": "preposition with genitive - through/by means of", "*Iēsou Christou*": "genitive, masculine, singular - agent/means", "*Theou Patros*": "genitive, masculine, singular - agent/means", "*tou egeirantos*": "genitive, masculine, singular, aorist active participle - the one who raised", "*auton*": "accusative, masculine, singular - direct object of raising", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - the dead ones" }, "variants": { "*apostolos*": "one sent forth/messenger/envoy", "*dia*": "through/by means of/agency", "*egeirantos*": "raised/awakened/lifted up", "*nekrōn*": "dead ones/corpses" } }
  • Rom 1:13-15 : 13 { "verseID": "Romans.1.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα τινὰ καρπόν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς Ἔθνεσιν.", "text": "*Ou* *thelō* *de* *hymas* *agnoein*, *adelphoi*, *hoti* *pollakis* *proethemēn* *elthein* *pros* *hymas* (*kai* *ekōlythēn* *achri* the *deuro*,) *hina* *tina* *karpon* *schō* *kai* *en* *hymin*, *kathōs* *kai* *en* the *loipois* *Ethnesin*.", "grammar": { "*Ou*": "negative particle - not", "*thelō*": "present active indicative, 1st person singular - I want/wish", "*de*": "conjunction - and/but", "*hymas*": "accusative, plural, personal pronoun - you", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*pollakis*": "adverb - often/frequently", "*proethemēn*": "aorist middle indicative, 1st person singular - I purposed/planned", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you", "*kai*": "conjunction - and", "*ekōlythēn*": "aorist passive indicative, 1st person singular - I was hindered/prevented", "*achri*": "preposition + genitive - until", "*deuro*": "adverb - here/thus far", "*hina*": "conjunction - in order that", "*tina*": "accusative, masculine, singular, indefinite pronoun - some", "*karpon*": "accusative, masculine, singular - fruit", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*kathōs*": "adverb - just as", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*loipois*": "dative, masculine, plural, adjective - remaining/other", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles" }, "variants": { "*thelō*": "I want/wish/desire", "*agnoein*": "to be ignorant/not know", "*adelphoi*": "brothers/siblings/fellow believers", "*proethemēn*": "I purposed/planned/intended", "*ekōlythēn*": "I was hindered/prevented/forbidden", "*karpon*": "fruit/harvest/result", "*schō*": "I might have/gain/obtain", "*loipois*": "remaining/other/rest", "*Ethnesin*": "nations/Gentiles/peoples" } } 14 { "verseID": "Romans.1.14", "source": "Ἕλλησίν τε, καὶ Βαρβάροις· σοφοῖς τε, καὶ ἀνοήτοις ὀφειλέτης εἰμί.", "text": "To *Hellēsin* *te*, *kai* to *Barbarois*· to *sophois* *te*, *kai* to *anoētois* *opheiletēs* *eimi*.", "grammar": { "*Hellēsin*": "dative, masculine, plural - to Greeks", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*Barbarois*": "dative, masculine, plural - to Barbarians/non-Greeks", "*sophois*": "dative, masculine, plural, adjective - to wise", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*anoētois*": "dative, masculine, plural, adjective - to foolish", "*opheiletēs*": "nominative, masculine, singular - debtor", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Hellēsin*": "Greeks/Hellenists", "*Barbarois*": "Barbarians/non-Greeks/foreigners", "*sophois*": "wise/educated/learned", "*anoētois*": "foolish/unintelligent/unlearned", "*opheiletēs*": "debtor/one indebted/one under obligation" } } 15 { "verseID": "Romans.1.15", "source": "Οὕτως, τὸ κατʼ ἐμὲ, πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.", "text": "*Houtōs*, the *kat'* *eme*, *prothymon* *kai* *hymin* the *en* *Rhōmē* *euangelisasthai*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*kat'*": "preposition + accusative - according to", "*eme*": "accusative, singular, personal pronoun - me", "*prothymon*": "nominative, neuter, singular, adjective - eagerness", "*kai*": "adverb - also", "*hymin*": "dative, plural, personal pronoun - to you", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*euangelisasthai*": "aorist middle infinitive - to preach the gospel" }, "variants": { "*prothymon*": "eagerness/readiness/willingness", "*euangelisasthai*": "to preach the gospel/to evangelize/to proclaim good news" } }
  • Rom 9:21-24 : 21 { "verseID": "Romans.9.21", "source": "Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;", "text": "Or not *echei exousian* the *kerameus* of the *pēlou*, out of the same *phyramatos poiēsai* which *men* for *timēn skeuos*, which *de* for *atimian*?", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - has", "*exousian*": "accusative, feminine, singular - authority/right", "*kerameus*": "nominative, masculine, singular - potter", "*pēlou*": "genitive, masculine, singular - of clay", "*phyramatos*": "genitive, neuter, singular - of lump/batch", "*poiēsai*": "aorist, infinitive, active - to make", "*men*": "particle - on the one hand", "*timēn*": "accusative, feminine, singular - honor", "*skeuos*": "accusative, neuter, singular - vessel", "*de*": "particle - but/and/on the other hand", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*echei exousian*": "has authority/has power/has right", "*kerameus*": "potter/craftsman", "*pēlou*": "of clay/of mud", "*phyramatos*": "of lump/of batch/of mixture", "*poiēsai*": "to make/to create/to fashion", "*timēn*": "honor/dignity/value", "*skeuos*": "vessel/instrument/container", "*atimian*": "dishonor/common use/dishonorable use" } } 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } } 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } } 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
  • Acts 21:19 : 19 { "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }
  • Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
  • 2 Tim 1:11 : 11 { "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }
  • 2 Tim 2:4 : 4 { "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } }
  • 2 Tim 2:20-21 : 20 { "verseID": "2 Timothy.2.20", "source": "Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ, ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα· καὶ ἃ μὲν εἰς τιμὴν, ἃ δὲ εἰς ἀτιμίαν.", "text": "In *megalē de oikia* not *estin monon skeuē chrysa kai argyra*, but also *xylina kai ostrakina*; and *ha men eis timēn*, *ha de eis atimian*.", "grammar": { "*En*": "preposition + dative - in", "*megalē*": "dative, feminine, singular, adjective - large", "*de*": "conjunction - but/and", "*oikia*": "dative, feminine, singular - house", "*ouk*": "negative particle - not", "*estin*": "present, indicative, active, 3rd singular - is", "*monon*": "adverb - only", "*skeuē*": "nominative, neuter, plural - vessels", "*chrysa*": "nominative, neuter, plural, adjective - golden", "*kai*": "conjunction - and", "*argyra*": "nominative, neuter, plural, adjective - silver", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also", "*xylina*": "nominative, neuter, plural, adjective - wooden", "*kai*": "conjunction - and", "*ostrakina*": "nominative, neuter, plural, adjective - clay", "*kai*": "conjunction - and", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*men*": "particle - on the one hand", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*de*": "particle - on the other hand", "*eis*": "preposition + accusative - for", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*megalē*": "large/great/spacious", "*oikia*": "house/household/dwelling", "*skeuē*": "vessels/utensils/containers", "*chrysa*": "golden/of gold", "*argyra*": "silver/of silver", "*xylina*": "wooden/of wood", "*ostrakina*": "clay/earthen/made of pottery", "*timēn*": "honor/respect/value", "*atimian*": "dishonor/disrespect/common use" } } 21 { "verseID": "2 Timothy.2.21", "source": "Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.", "text": "If therefore *tis ekkatharē heauton apo toutōn*, *estai skeuos eis timēn*, *hēgiasmenon*, and *euchrēston tō despotē*, *eis pan ergon agathon hētoimasmenon*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*ekkatharē*": "aorist, subjunctive, active, 3rd singular - cleanses out", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*apo*": "preposition + genitive - from", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*estai*": "future, indicative, middle, 3rd singular - will be", "*skeuos*": "nominative, neuter, singular - vessel", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*hēgiasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been sanctified", "*kai*": "conjunction - and", "*euchrēston*": "nominative, neuter, singular, adjective - useful", "*tō*": "definite article, dative, masculine, singular - to the", "*despotē*": "dative, masculine, singular - master", "*eis*": "preposition + accusative - for", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular, adjective - good", "*hētoimasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been prepared" }, "variants": { "*ekkatharē*": "cleanses out/purges/thoroughly cleans", "*skeuos*": "vessel/container/instrument", "*timēn*": "honor/value/esteem", "*hēgiasmenon*": "having been sanctified/set apart/made holy", "*euchrēston*": "useful/serviceable/beneficial", "*despotē*": "master/owner/lord", "*ergon*": "work/deed/action", "*agathon*": "good/beneficial/valuable", "*hētoimasmenon*": "having been prepared/made ready/equipped" } }
  • Gal 2:7-9 : 7 { "verseID": "Galatians.2.7", "source": "Ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·", "text": "But *tounantion*, *idontes* that I have been *pepisteumai* the *euangelion* of the *akrobystias*, *kathōs* *Petros* of the *peritomēs*;", "grammar": { "*alla*": "conjunction - but/on the contrary", "*tounantion*": "adverb - on the contrary/rather/instead", "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen/when they saw", "*hoti*": "conjunction - that", "*pepisteumai*": "perfect, passive, indicative, 1st person singular - I have been entrusted with", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tēs akrobystias*": "genitive, feminine, singular - of the uncircumcision/Gentiles", "*kathōs*": "adverb - just as/even as", "*Petros*": "nominative, masculine, singular - Peter", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews" }, "variants": { "*pepisteumai*": "I have been entrusted with/I have been given responsibility for", "*akrobystias*": "uncircumcision/Gentiles/non-Jews", "*peritomēs*": "circumcision/Jews/the circumcised" } } 8 { "verseID": "Galatians.2.8", "source": "(Ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς, ἐνήργησεν καὶ ἐμοὶ εἰς τὰ Ἔθνη:)", "text": "(For the one *energēsas* *Petrō* *eis apostolēn* of the *peritomēs*, *enērgēsen* also *emoi eis* the *Ethnē*:)", "grammar": { "*ho gar*": "article + conjunction - for the one", "*energēsas*": "aorist, active, participle, nominative, masculine, singular - having worked/empowered", "*Petrō*": "dative, masculine, singular - for/in Peter", "*eis apostolēn*": "preposition + accusative, feminine, singular - for apostleship", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews", "*enērgēsen*": "aorist, active, indicative, 3rd person singular - worked/was effective", "*kai*": "conjunction - also/even", "*emoi*": "dative, 1st person singular - for/in me", "*eis*": "preposition + accusative - for/to", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations" }, "variants": { "*energēsas*": "who worked/who empowered/who was effective in", "*enērgēsen*": "worked/was effective/empowered", "*eis apostolēn*": "for apostleship/for the mission/for the sending" } } 9 { "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }
  • Col 1:25-29 : 25 { "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } } 26 { "verseID": "Colossians.1.26", "source": "Τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, νυνὶ δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ:", "text": "The *mystērion* the having been *apokekrymmenon* from the *aiōnōn* and from the *geneōn*, but *nyni* *ephanerōthē* to the *hagiois* of him:", "grammar": { "*mystērion*": "accusative, neuter, singular - mystery, direct object in apposition", "*apokekrymmenon*": "perfect, passive, participle, accusative, neuter, singular - having been hidden", "*aiōnōn*": "genitive, masculine, plural - of ages, temporal", "*geneōn*": "genitive, feminine, plural - of generations, temporal", "*nyni*": "temporal adverb - now", "*ephanerōthē*": "aorist, passive, indicative, 3rd person singular - was revealed", "*hagiois*": "dative, masculine, plural - to holy ones, indirect object" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*apokekrymmenon*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/time periods", "*geneōn*": "generations/descendants", "*nyni*": "now/at this time", "*ephanerōthē*": "was revealed/manifested/made known", "*hagiois*": "holy ones/saints/consecrated ones" } } 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } } 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } } 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 9:16-17
    2 verses
    83%

    16 { "verseID": "Acts.9.16", "source": "Ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.", "text": "For *Egō hypodeixō* to him *hosa dei* him *hyper tou onomatos* of me *pathein*.", "grammar": { "*Egō*": "nominative, 1st singular pronoun - I", "*hypodeixō*": "future, active, 1st singular - I will show/demonstrate", "*hosa*": "accusative, neuter, plural - how many/as many as", "*dei*": "present, active, 3rd singular - it is necessary", "*hyper*": "preposition + genitive - on behalf of/for", "*tou onomatos*": "genitive, neuter, singular - of the name", "*pathein*": "aorist infinitive, active - to suffer" }, "variants": { "*hypodeixō*": "will show/demonstrate/indicate", "*hosa*": "how many/as many as/whatever", "*dei*": "it is necessary/must/ought", "*hyper*": "on behalf of/for the sake of/concerning", "*onomatos*": "name/title/reputation", "*pathein*": "to suffer/endure/experience" } }

    17 { "verseID": "Acts.9.17", "source": "Ἀπῆλθεν δὲ Ἁνανίας, καὶ εἰσῆλθεν εἰς τὴν οἰκίαν· καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ Κύριος, ἀπέσταλκέν με, Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.", "text": "And *apēlthen Hananias*, and *eisēlthen* into the *oikian*; and *epitheis* upon him the *cheiras* he *eipen*, *Saoul adelphe*, the *Kyrios*, has *apestalken* me, *Iēsous*, the one *ophtheis* to you in the *hodō* in which you *ērchou*, *hopōs anablepsēs* and *plēsthēs Pneumatos Hagiou*.", "grammar": { "*apēlthen*": "aorist, active, 3rd singular - went away/departed", "*Hananias*": "nominative, masculine, singular - Ananias", "*eisēlthen*": "aorist, active, 3rd singular - entered/went in", "*oikian*": "accusative, feminine, singular - house/home", "*epitheis*": "aorist participle, active, nominative, masculine, singular - having placed/laid", "*cheiras*": "accusative, feminine, plural - hands", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*Saoul*": "vocative, masculine - Saul", "*adelphe*": "vocative, masculine, singular - brother", "*Kyrios*": "nominative, masculine, singular - Lord", "*apestalken*": "perfect, active, 3rd singular - has sent", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophtheis*": "aorist participle, passive, nominative, masculine, singular - having appeared/been seen", "*hodō*": "dative, feminine, singular - way/road/journey", "*ērchou*": "imperfect, middle/passive, 2nd singular - you were coming", "*hopōs*": "conjunction - so that/in order that", "*anablepsēs*": "aorist subjunctive, active, 2nd singular - you might regain sight", "*plēsthēs*": "aorist subjunctive, passive, 2nd singular - you might be filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*apēlthen*": "went away/departed/left", "*eisēlthen*": "entered/went in/came in", "*oikian*": "house/home/dwelling", "*epitheis*": "having placed/laid/put on", "*cheiras*": "hands/arms", "*eipen*": "said/spoke/told", "*adelphe*": "brother/kinsman", "*apestalken*": "has sent/dispatched/commissioned", "*ophtheis*": "having appeared/been seen/manifested", "*hodō*": "way/road/path", "*ērchou*": "were coming/traveling/journeying", "*anablepsēs*": "might regain sight/might see again", "*plēsthēs*": "might be filled/fulfilled/completed", "*Pneumatos Hagiou*": "Holy Spirit/Divine Spirit" } }

  • Acts 9:10-14
    5 verses
    81%

    10 { "verseID": "Acts.9.10", "source": "¶Ἦν δέ τις μαθητὴς ἐν Δαμασκῷ, ὀνόματι Ἁνανίας· καὶ εἶπεν πρὸς αὐτὸν ὁ Κύριος ἐν ὁράματι, Ἁνανία. Ὁ δὲ εἶπεν, Ἰδοὺ, ἐγώ, Κύριε.", "text": "And *ēn tis mathētēs* in *Damaskō*, by *onomati Hananias*; and *eipen pros* him the *Kyrios* in *horamati*, *Hanania*. And he *eipen*, *Idou*, *egō*, *Kyrie*.", "grammar": { "*ēn*": "imperfect, active, 3rd singular - was/existed", "*tis*": "nominative, masculine, singular - certain/someone", "*mathētēs*": "nominative, masculine, singular - disciple/student", "*Damaskō*": "dative, feminine, singular - Damascus", "*onomati*": "dative, neuter, singular - by name", "*Hananias*": "nominative, masculine - Ananias (name)", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*horamati*": "dative, neuter, singular - vision", "*Hanania*": "vocative, masculine - Ananias", "*Idou*": "imperative - behold/look/see", "*egō*": "nominative, 1st person pronoun - I", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*ēn*": "was/existed/lived", "*tis*": "certain/someone/a", "*mathētēs*": "disciple/student/follower", "*onomati*": "by name/called", "*eipen*": "said/spoke/told", "*horamati*": "vision/sight/dream", "*Idou*": "behold/look/see here" } }

    11 { "verseID": "Acts.9.11", "source": "Ὁ δὲ Κύριος πρὸς αὐτόν, Ἀναστὰς, πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν, καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι, Ταρσέα: ἰδοὺ, γὰρ, προσεύχεται,", "text": "And the *Kyrios pros* him, *Anastas*, *poreuthēti* upon the *rhymēn* the one being *kaloumenēn Eutheian*, and *zētēson* in *oikia Iouda Saulon onomati*, *Tarsea*: *idou*, for, he *proseuchetai*,", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist participle, active, nominative, masculine, singular - having risen/stood up", "*poreuthēti*": "aorist imperative, passive, 2nd singular - go/journey", "*rhymēn*": "accusative, feminine, singular - street/lane", "*kaloumenēn*": "present participle, passive, accusative, feminine, singular - being called/named", "*Eutheian*": "accusative, feminine, singular - Straight (name)", "*zētēson*": "aorist imperative, active, 2nd singular - seek/look for", "*oikia*": "dative, feminine, singular - house", "*Iouda*": "genitive, masculine, singular - Judas (name)", "*Saulon*": "accusative, masculine, singular - Saul", "*onomati*": "dative, neuter, singular - by name", "*Tarsea*": "accusative, masculine, singular - Tarsian/from Tarsus", "*idou*": "imperative - behold/look/see", "*proseuchetai*": "present, middle, 3rd singular - he is praying" }, "variants": { "*Anastas*": "having risen/stood up/gotten up", "*poreuthēti*": "go/journey/travel", "*rhymēn*": "street/lane/road", "*kaloumenēn*": "being called/named/designated", "*zētēson*": "seek/look for/search for", "*oikia*": "house/home/dwelling", "*onomati*": "by name/called", "*Tarsea*": "Tarsian/from Tarsus", "*proseuchetai*": "is praying/is beseeching" } }

    12 { "verseID": "Acts.9.12", "source": "Καὶ εἶδεν ἐν ὁράματι ἄνδρα ὀνόματι Ἀνανίαν εἰσελθόντα, καὶ ἐπιθέντα αὐτῷ χεῖρα, ὅπως ἀναβλέψῃ.", "text": "And he *eiden* in *horamati andra onomati Ananian eiselthonta*, and *epithenta* on him *cheira*, *hopōs anablepsē*.", "grammar": { "*eiden*": "aorist, active, 3rd singular - he saw", "*horamati*": "dative, neuter, singular - vision", "*andra*": "accusative, masculine, singular - man", "*onomati*": "dative, neuter, singular - by name", "*Ananian*": "accusative, masculine, singular - Ananias (name)", "*eiselthonta*": "aorist participle, active, accusative, masculine, singular - having entered", "*epithenta*": "aorist participle, active, accusative, masculine, singular - having placed/laid", "*cheira*": "accusative, feminine, singular - hand", "*hopōs*": "conjunction - so that/in order that", "*anablepsē*": "aorist subjunctive, active, 3rd singular - he might regain sight" }, "variants": { "*eiden*": "saw/perceived/beheld", "*horamati*": "vision/sight/dream", "*andra*": "man/male person", "*onomati*": "by name/called", "*eiselthonta*": "having entered/come in/gone in", "*epithenta*": "having placed/laid/put on", "*cheira*": "hand/arm", "*anablepsē*": "might regain sight/might see again/might look up" } }

    13 { "verseID": "Acts.9.13", "source": "Ἀπεκρίθη δὲ Ἀνανίας, Κύριε, ἄκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἰερουσαλήμ:", "text": "But *apekrithē Ananias*, *Kyrie*, I have *akēkoa* from *pollōn* concerning *tou andros toutou*, *hosa kaka epoiēsen* to the *hagiois* of you in *Ierousalēm*:", "grammar": { "*apekrithē*": "aorist, passive, 3rd singular - answered/replied", "*Ananias*": "nominative, masculine, singular - Ananias (name)", "*Kyrie*": "vocative, masculine, singular - Lord", "*akēkoa*": "perfect, active, 1st singular - I have heard", "*pollōn*": "genitive, masculine, plural - many/much", "*tou andros*": "genitive, masculine, singular - of the man", "*toutou*": "genitive, masculine, singular - this", "*hosa*": "accusative, neuter, plural - how many/as many as", "*kaka*": "accusative, neuter, plural - evil/bad things", "*epoiēsen*": "aorist, active, 3rd singular - he did/made", "*hagiois*": "dative, masculine, plural - saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*apekrithē*": "answered/replied/responded", "*akēkoa*": "have heard/have been told", "*pollōn*": "many/numerous/much", "*andros*": "man/male person", "*hosa*": "how many/as many as/whatever", "*kaka*": "evil/bad/harmful things", "*epoiēsen*": "did/made/performed", "*hagiois*": "saints/holy ones/consecrated people" } }

    14 { "verseID": "Acts.9.14", "source": "Καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.", "text": "And here he *echei exousian* from the *archiereōn dēsai pantas* the ones *epikaloumenous* the *onoma* of you.", "grammar": { "*echei*": "present, active, 3rd singular - he has", "*exousian*": "accusative, feminine, singular - authority/power", "*archiereōn*": "genitive, masculine, plural - chief priests", "*dēsai*": "aorist infinitive, active - to bind/tie", "*pantas*": "accusative, masculine, plural - all", "*epikaloumenous*": "present participle, middle, accusative, masculine, plural - calling upon/invoking", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*echei*": "has/holds/possesses", "*exousian*": "authority/power/right", "*archiereōn*": "chief priests/high priests", "*dēsai*": "to bind/tie/imprison", "*pantas*": "all/everyone/the whole", "*epikaloumenous*": "calling upon/invoking/naming themselves by", "*onoma*": "name/title/reputation" } }

  • Acts 9:1-7
    7 verses
    79%

    1 { "verseID": "Acts.9.1", "source": "¶Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,", "text": "But *Saulos*, still *empneōn* of *apeilēs* and *phonou* toward the *mathētas* of the *Kyriou*, *proselthōn* to the *archierei*,", "grammar": { "*Saulos*": "nominative, masculine, singular - name Saul", "*empneōn*": "present participle, active, nominative, masculine, singular - breathing out/exhaling", "*apeilēs*": "genitive, feminine, singular - threat/threatening", "*phonou*": "genitive, masculine, singular - murder/slaughter", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having approached/come to", "*archierei*": "dative, masculine, singular - high priest" }, "variants": { "*empneōn*": "breathing out/exhaling/being filled with", "*apeilēs*": "threat/threatening/menace", "*phonou*": "murder/slaughter/killing", "*mathētas*": "disciples/students/followers", "*Kyriou*": "Lord/master/owner", "*proselthōn*": "having approached/come to/gone to" } }

    2 { "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }

    3 { "verseID": "Acts.9.3", "source": "Ἐν δὲ τῷ πορεύεσθαι, ἐγένετο αὐτὸν ἐγγίζειν τῇ Δαμασκῷ: καὶ ἐξαίφνης περιήστραψεν αὐτὸν φῶς ἀπὸ τοῦ οὐρανοῦ:", "text": "And in the *poreuesthai*, *egeneto* him to *engizein* to *Damaskō*: and *exaiphnēs* *periēstrapsen* him *phōs* from the *ouranou*:", "grammar": { "*poreuesthai*": "present infinitive, middle/passive - to journey/travel", "*egeneto*": "aorist, middle, 3rd singular - it happened/came to be", "*engizein*": "present infinitive, active - to approach/draw near", "*Damaskō*": "dative, feminine, singular - Damascus (place name)", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*periēstrapsen*": "aorist, active, 3rd singular - flashed around/shone around", "*phōs*": "nominative, neuter, singular - light", "*ouranou*": "genitive, masculine, singular - heaven/sky" }, "variants": { "*poreuesthai*": "journeying/traveling/going", "*egeneto*": "happened/came to be/occurred", "*engizein*": "approach/draw near/come close to", "*exaiphnēs*": "suddenly/unexpectedly/immediately", "*periēstrapsen*": "flashed around/shone around/encircled with light", "*phōs*": "light/radiance", "*ouranou*": "heaven/sky" } }

    4 { "verseID": "Acts.9.4", "source": "Καὶ πεσὼν ἐπὶ τὴν γῆν, ἤκουσεν φωνὴν λέγουσαν αὐτῷ, Σαούλ, Σαούλ, τί με διώκεις;", "text": "And *pesōn* upon the *gēn*, he *ēkousen phōnēn legousan* to him, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*pesōn*": "aorist participle, active, nominative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/ground/land", "*ēkousen*": "aorist, active, 3rd singular - he heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*legousan*": "present participle, active, accusative, feminine, singular - saying/speaking", "*Saoul*": "vocative, masculine - Saul (Hebrew form of name)", "*diōkeis*": "present, active, 2nd singular - you are persecuting" }, "variants": { "*pesōn*": "having fallen/having dropped/having collapsed", "*gēn*": "earth/ground/land/soil", "*phōnēn*": "voice/sound/utterance", "*legousan*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/chase after" } }

    5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } }

    6 { "verseID": "Acts.9.6", "source": "Τρέμων τε καὶ θαμβῶν εἶπε, Κύριε, τί με θέλεις ποιῆσαι; Καὶ ὁ Κύριος πρὸς αὐτόν, Ἀνάστηθι, καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν.", "text": "*Tremōn* both and *thambōn* he *eipe*, *Kyrie*, what me *theleis poiēsai*? And the *Kyrios pros* him, *Anastēthi*, and *eiselthe* into the *polin*, and *lalēthēsetai* to you what you *dei poiein*.", "grammar": { "*Tremōn*": "present participle, active, nominative, masculine, singular - trembling", "*thambōn*": "present participle, active, nominative, masculine, singular - being amazed/astonished", "*eipe*": "aorist, active, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*theleis*": "present, active, 2nd singular - you wish/want", "*poiēsai*": "aorist infinitive, active - to do/make", "*pros*": "preposition + accusative - to/toward", "*Anastēthi*": "aorist imperative, active, 2nd singular - stand up/rise", "*eiselthe*": "aorist imperative, active, 2nd singular - enter/go into", "*polin*": "accusative, feminine, singular - city", "*lalēthēsetai*": "future, passive, 3rd singular - it will be told/spoken", "*dei*": "present, active, 3rd singular - it is necessary", "*poiein*": "present infinitive, active - to do/make" }, "variants": { "*Tremōn*": "trembling/shaking/quivering", "*thambōn*": "being amazed/astonished/astounded", "*theleis*": "wish/want/desire", "*poiēsai*": "to do/make/perform", "*Anastēthi*": "stand up/rise/get up", "*eiselthe*": "enter/go into/come into", "*polin*": "city/town", "*lalēthēsetai*": "will be told/spoken/said", "*dei*": "it is necessary/one must/ought" } }

    7 { "verseID": "Acts.9.7", "source": "Οἱ δὲ ἄνδρες οἱ συνοδεύοντες αὐτῷ εἱστήκεισαν ἐνεοί, ἀκούοντες μὲν τῆς φωνῆς, μηδένα δὲ θεωροῦντες.", "text": "And the *andres* who were *synodeuontes* with him *heistēkeisan eneoi*, *akouontes* indeed the *phōnēs*, but *mēdena theōrountes*.", "grammar": { "*andres*": "nominative, masculine, plural - men", "*synodeuontes*": "present participle, active, nominative, masculine, plural - journeying with/traveling with", "*heistēkeisan*": "pluperfect, active, 3rd plural - had stood/were standing", "*eneoi*": "nominative, masculine, plural - speechless/dumbfounded", "*akouontes*": "present participle, active, nominative, masculine, plural - hearing", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*mēdena*": "accusative, masculine, singular - no one/nobody", "*theōrountes*": "present participle, active, nominative, masculine, plural - seeing/beholding" }, "variants": { "*andres*": "men/males", "*synodeuontes*": "journeying with/traveling with/accompanying", "*heistēkeisan*": "had stood/were standing/remained", "*eneoi*": "speechless/dumbfounded/mute", "*akouontes*": "hearing/listening to", "*phōnēs*": "voice/sound/noise", "*theōrountes*": "seeing/beholding/perceiving" } }

  • Acts 22:5-11
    7 verses
    79%

    5 { "verseID": "Acts.22.5", "source": "Ὡς καὶ ὁ ἀρχιερεὺς μαρτυρεῖ μοι, καὶ πᾶν τὸ πρεσβυτέριον: παρʼ ὧν καὶ ἐπιστολὰς δεξάμενος πρὸς τοὺς ἀδελφούς, εἰς Δαμασκὸν ἐπορευόμην, ἄξων καὶ τοὺς ἐκεῖσε ὄντας δεδεμένους εἰς Ἰερουσαλήμ, ἵνα τιμωρηθῶσιν.", "text": "As also the *archiereus martyrei* to me, and all the *presbyterion*: from whom also *epistolas dexamenos pros* the *adelphous*, to *Damaskon eporeuomēn*, *axōn* also those *ekeise ontas dedemenous* to *Ierousalēm*, in order that *timōrēthōsin*.", "grammar": { "*archiereus*": "nominative, masculine, singular - high priest", "*martyrei*": "present active indicative, 3rd person singular - testifies/bears witness", "*presbyterion*": "nominative, neuter, singular - council of elders/presbytery", "*epistolas*": "accusative, feminine, plural - letters", "*dexamenos*": "aorist middle participle, nominative, masculine, singular - having received", "*pros*": "preposition + accusative - to/toward", "*adelphous*": "accusative, masculine, plural - brothers", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*eporeuomēn*": "imperfect middle indicative, 1st person singular - I was journeying/traveling", "*axōn*": "future active participle, nominative, masculine, singular - going to bring/lead", "*ekeise*": "adverb - there/in that place", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*dedemenous*": "perfect passive participle, accusative, masculine, plural - having been bound", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*timōrēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be punished" }, "variants": { "*archiereus*": "high priest/chief priest", "*martyrei*": "testifies/bears witness/can testify", "*presbyterion*": "council of elders/Sanhedrin/presbytery", "*epistolas*": "letters/epistles/written authorizations", "*dexamenos*": "having received/accepted/taken", "*pros tous adelphous*": "to the brothers/to fellow Jews", "*axōn*": "to bring/intending to bring/to lead", "*dedemenous*": "bound/in chains/as prisoners", "*timōrēthōsin*": "might be punished/judged/penalized" } }

    6 { "verseID": "Acts.22.6", "source": "Ἐγένετο δέ, μοι πορευομένῳ καὶ ἐγγίζοντι τῇ Δαμασκῷ, περὶ μεσημβρίαν, ἐξαίφνης ἐκ τοῦ οὐρανοῦ περιαστράψαι φῶς ἱκανὸν περὶ ἐμέ.", "text": "*Egeneto* *de*, to me *poreuomenō* and *eggizonti* *tē Damaskō*, about *mesēmbrian*, *exaiphnēs* from the *ouranou periastrapsai phōs hikanon peri* me.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*poreuomenō*": "present middle participle, dative, masculine, singular - journeying/traveling", "*eggizonti*": "present active participle, dative, masculine, singular - approaching/coming near", "*tē Damaskō*": "dative, feminine, singular - Damascus (city name)", "*mesēmbrian*": "accusative, feminine, singular - midday/noon", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*periastrapsai*": "aorist active infinitive - to flash around/shine around", "*phōs*": "nominative, neuter, singular - light", "*hikanon*": "accusative, neuter, singular - sufficient/considerable", "*peri*": "preposition + accusative - around/about" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*poreuomenō*": "journeying/traveling/going", "*eggizonti*": "approaching/drawing near to/coming close to", "*mesēmbrian*": "midday/noon/middle of the day", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*periastrapsai*": "to flash around/shine around/flash all around", "*phōs hikanon*": "great light/sufficient light/intense light" } }

    7 { "verseID": "Acts.22.7", "source": "Ἔπεσόν τε εἰς τὸ ἔδαφος, καὶ ἤκουσα φωνῆς λεγούσης μοι, Σαούλ, Σαούλ, τί με διώκεις;", "text": "*Epeson te* into the *edaphos*, and *ēkousa phōnēs legousēs* to me, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*Epeson*": "aorist active indicative, 1st person singular - I fell", "*te*": "particle - and/both (connective)", "*edaphos*": "accusative, neuter, singular - ground/soil", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*Saoul*": "vocative - Saul (Hebrew name)", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*Epeson*": "fell/fell down/collapsed", "*edaphos*": "ground/earth/floor", "*phōnēs*": "voice/sound/utterance", "*legousēs*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/harass" } }

    8 { "verseID": "Acts.22.8", "source": "Ἐγὼ δὲ ἀπεκρίθην, Τίς εἶ, Κύριε; Εἶπέν τε πρός με, Ἐγώ εἰμι Ἰησοῦς ὁ Ναζωραῖος, ὃν σὺ διώκεις.", "text": "*Egō de apekrithēn*, Who *ei*, *Kyrie*? *Eipen te pros* me, *Egō eimi Iēsous ho Nazōraios*, whom you *diōkeis*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*de*": "postpositive conjunction - but/and", "*apekrithēn*": "aorist passive indicative, 1st person singular - I answered", "*ei*": "present active indicative, 2nd person singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*te*": "particle - and/both (connective)", "*pros*": "preposition + accusative - to/toward", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ho Nazōraios*": "nominative, masculine, singular - the Nazarene", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*apekrithēn*": "answered/responded/replied", "*Kyrie*": "Lord/Sir/Master", "*Nazōraios*": "Nazarene/of Nazareth/Nazarite", "*diōkeis*": "persecute/pursue/harass" } }

    9 { "verseID": "Acts.22.9", "source": "Οἱ δὲ σὺν ἐμοὶ ὄντες τὸ μὲν φῶς ἐθεάσαντο, καὶ ἔμφοβοι ἐγένοντο· τὴν δὲ φωνὴν οὐκ ἤκουσαν τοῦ λαλοῦντός μοι.", "text": "The *de* with me *ontes* the *men phōs etheasanto*, and *emphoboi egenonto*; the *de phōnēn* not *ēkousan* of the *lalountos* to me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ontes*": "present active participle, nominative, masculine, plural - being/who were", "*men*": "particle marking contrast - on the one hand/indeed", "*phōs*": "accusative, neuter, singular - light", "*etheasanto*": "aorist middle indicative, 3rd person plural - they saw/beheld", "*emphoboi*": "nominative, masculine, plural - afraid/terrified", "*egenonto*": "aorist middle indicative, 3rd person plural - they became", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*lalountos*": "present active participle, genitive, masculine, singular - speaking/talking" }, "variants": { "*ontes*": "being/who were/companions", "*etheasanto*": "saw/beheld/observed", "*emphoboi*": "afraid/terrified/fearful", "*egenonto*": "became/were/turned", "*phōnēn*": "voice/sound/speech", "*ēkousan*": "heard/understood/comprehended", "*lalountos*": "speaking/talking/addressing" } }

    10 { "verseID": "Acts.22.10", "source": "Εἶπον δέ, Τί ποιήσω, Κύριε; Ὁ δὲ Κύριος εἶπεν πρός με, Ἀναστὰς, πορεύου εἰς Δαμασκόν· κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.", "text": "*Eipon de*, What *poiēsō*, *Kyrie*? The *de Kyrios eipen pros* me, *Anastas*, *poreuou* into *Damaskon*; *kakei soi lalēthēsetai peri pantōn hōn tetaktai soi poiēsai*.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*poiēsō*": "future active indicative, 1st person singular - I will do", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*poreuou*": "present middle imperative, 2nd person singular - go/proceed", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*kakei*": "crasis of *kai* and *ekei* - and there", "*soi*": "personal pronoun, dative - to you", "*lalēthēsetai*": "future passive indicative, 3rd person singular - it will be spoken/told", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*tetaktai*": "perfect passive indicative, 3rd person singular - it has been appointed/ordained", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*Eipon*": "said/asked/spoke", "*poiēsō*": "shall I do/should I do/am I to do", "*Kyrie*": "Lord/Sir/Master", "*Anastas*": "rise up/get up/standing up", "*poreuou*": "go/proceed/journey", "*kakei*": "and there/there also", "*lalēthēsetai*": "will be told/will be spoken/will be communicated", "*tetaktai*": "has been appointed/has been ordained/has been assigned" } }

    11 { "verseID": "Acts.22.11", "source": "Ὡς δὲ οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτὸς ἐκείνου, χειραγωγούμενος ὑπὸ τῶν συνόντων μοι, ἦλθον εἰς Δαμασκόν.", "text": "As *de* not *eneblepon* from the *doxēs* of the *phōtos ekeinou*, *cheiragōgoumenos* by the *synontōn* to me, *ēlthon* into *Damaskon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eneblepon*": "imperfect active indicative, 1st person singular - I could see", "*doxēs*": "genitive, feminine, singular - glory/brightness", "*phōtos*": "genitive, neuter, singular - light", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - that", "*cheiragōgoumenos*": "present passive participle, nominative, masculine, singular - being led by the hand", "*synontōn*": "present active participle, genitive, masculine, plural - being with/accompanying", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went" }, "variants": { "*eneblepon*": "could see/was seeing/had sight", "*doxēs*": "glory/brightness/brilliance", "*cheiragōgoumenos*": "being led by hand/guided by hand", "*synontōn*": "companions/those with me/fellow travelers", "*ēlthon*": "came/went/arrived" } }

  • 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }

  • 77%

    13 { "verseID": "Acts.22.13", "source": "Ἐλθὼν πρός με, καὶ ἐπιστὰς, εἶπέν μοι, Σαοὺλ ἀδελφέ, ἀνάβλεψον. Κἀγὼ αὐτῇ τῇ ὥρᾳ ἀνέβλεψα εἰς αὐτόν.", "text": "*Elthōn pros* me, and *epistas*, *eipen* to me, *Saoul adelphe*, *anablepson*. *Kagō autē tē hōra aneblepsa* to him.", "grammar": { "*Elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*pros*": "preposition + accusative - to/toward", "*epistas*": "aorist active participle, nominative, masculine, singular - having stood by/over", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Saoul*": "vocative - Saul (Hebrew name)", "*adelphe*": "vocative, masculine, singular - brother", "*anablepson*": "aorist active imperative, 2nd person singular - look up/receive sight", "*Kagō*": "crasis of *kai* and *egō* - and I", "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*tē hōra*": "dative, feminine, singular - hour/time", "*aneblepsa*": "aorist active indicative, 1st person singular - I looked up/received sight" }, "variants": { "*Elthōn*": "having come/came/approaching", "*epistas*": "standing over/stood beside/approached", "*adelphe*": "brother/fellow believer", "*anablepson*": "receive your sight/look up/see again", "*autē tē hōra*": "that same hour/at that moment/instantly", "*aneblepsa*": "received sight/looked up/could see again" } }

    14 { "verseID": "Acts.22.14", "source": "Ὁ δὲ εἶπεν, Ὁ Θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε, γνῶναι τὸ θέλημα αὐτοῦ, καὶ ἰδεῖν τὸν Δίκαιον, καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ.", "text": "The *de eipen*, The *Theos* of the *paterōn* of us *proecheirisato* you, *gnōnai* the *thelēma* of him, and *idein* the *Dikaion*, and *akousai phōnēn* from the *stomatos* of him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*proecheirisato*": "aorist middle indicative, 3rd person singular - appointed/chose beforehand", "*gnōnai*": "aorist active infinitive - to know", "*thelēma*": "accusative, neuter, singular - will/desire", "*idein*": "aorist active infinitive - to see", "*Dikaion*": "accusative, masculine, singular - Righteous One/Just One", "*akousai*": "aorist active infinitive - to hear", "*phōnēn*": "accusative, feminine, singular - voice", "*stomatos*": "genitive, neuter, singular - mouth" }, "variants": { "*Theos tōn paterōn*": "God of our fathers/ancestral God", "*proecheirisato*": "appointed/chose beforehand/selected", "*gnōnai*": "to know/to understand/to learn", "*thelēma*": "will/purpose/desire", "*Dikaion*": "Righteous One/Just One (title for Jesus/Messiah)", "*phōnēn ek tou stomatos*": "voice from his mouth/words directly from him" } }

    15 { "verseID": "Acts.22.15", "source": "Ὅτι ἔσῃ μάρτυς αὐτῷ πρὸς πάντας ἀνθρώπους ὧν ἑώρακας καὶ ἤκουσας.", "text": "Because *esē martys* to him *pros pantas anthrōpous* of what *heōrakas* and *ēkousas*.", "grammar": { "*esē*": "future indicative, 2nd person singular - you will be", "*martys*": "nominative, masculine, singular - witness", "*pros*": "preposition + accusative - to/toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people", "*heōrakas*": "perfect active indicative, 2nd person singular - you have seen", "*ēkousas*": "aorist active indicative, 2nd person singular - you heard" }, "variants": { "*esē*": "you will be/shall be", "*martys*": "witness/testifier", "*pantas anthrōpous*": "all men/all people/everyone", "*heōrakas*": "have seen/witnessed/observed", "*ēkousas*": "heard/listened to/were told" } }

  • 77%

    12 { "verseID": "Acts.26.12", "source": "Ἐν οἷς καὶ πορευόμενος εἰς τὴν Δαμασκὸν μετʼ ἐξουσίας καὶ ἐπιτροπῆς τῆς παρὰ τῶν ἀρχιερέων,", "text": "In which also *poreuomenos* to the *Damaskon* with *exousias* and *epitropēs* of the from the *archiereōn*,", "grammar": { "*poreuomenos*": "present middle participle, nominative, masculine, singular - traveling/journeying", "*Damaskon*": "accusative, feminine, singular - Damascus", "*exousias*": "genitive, feminine, singular - authority", "*epitropēs*": "genitive, feminine, singular - commission", "*archiereōn*": "genitive, masculine, plural - chief priests" }, "variants": { "*poreuomenos*": "traveling/journeying/going", "*exousias*": "authority/power/permission", "*epitropēs*": "commission/authorization/mandate", "*archiereōn*": "chief priests/high priests" } }

    13 { "verseID": "Acts.26.13", "source": "Ἡμέρας μέσης, κατὰ τὴν ὁδὸν εἶδον, Βασιλεῦ, οὐρανόθεν, ὑπὲρ τὴν λαμπρότητα τοῦ ἡλίου, περιλάμψαν με φῶς καὶ τοὺς σὺν ἐμοὶ πορευομένους.", "text": "Of day *mesēs*, along the *hodon* I *eidon*, *Basileu*, from *ouranothen*, above the *lamprotēta* of the *hēliou*, having *perilampsan* me *phōs* and those with me *poreuomenous*.", "grammar": { "*mesēs*": "genitive, feminine, singular - middle/mid-", "*hodon*": "accusative, feminine, singular - way/road", "*eidon*": "aorist active, 1st singular - I saw", "*Basileu*": "vocative, masculine, singular - king", "*ouranothen*": "adverb - from heaven", "*lamprotēta*": "accusative, feminine, singular - brightness", "*hēliou*": "genitive, masculine, singular - sun", "*perilampsan*": "aorist active participle, accusative, neuter, singular - having shone around", "*phōs*": "accusative, neuter, singular - light", "*poreuomenous*": "present middle participle, accusative, masculine, plural - journeying" }, "variants": { "*mesēs*": "middle/mid-day", "*hodon*": "way/road/journey", "*eidon*": "I saw/I perceived/I observed", "*ouranothen*": "from heaven/from the sky", "*lamprotēta*": "brightness/brilliance/radiance", "*hēliou*": "sun/sunlight", "*perilampsan*": "having shone around/having flashed around", "*phōs*": "light/radiance", "*poreuomenous*": "journeying/traveling/going" } }

    14 { "verseID": "Acts.26.14", "source": "Πάντων δὲ καταπεσόντων ἡμῶν εἰς τὴν γῆν, ἤκουσα φωνὴν λαλοῦσαν πρός με, καὶ λέγουσαν τῇ Ἑβραΐδι διαλέκτῳ, Σαούλ, Σαούλ, τί με διώκεις; σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "All *de* having *katapesontōn* of us to the *gēn*, I *ēkousa* *phōnēn* *lalousan* *pros* me, and *legousan* in the *Hebraidi* *dialektō*, *Saoul*, *Saoul*, why me do you *diōkeis*? *sklēron* for you against *kentra* to *laktizein*.", "grammar": { "*de*": "conjunction - and/but", "*katapesontōn*": "aorist active participle, genitive, masculine, plural - having fallen down", "*gēn*": "accusative, feminine, singular - earth/ground", "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice", "*lalousan*": "present active participle, accusative, feminine, singular - speaking", "*pros*": "preposition + accusative - to", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*Saoul*": "vocative - Saul", "*diōkeis*": "present active, 2nd singular - you persecute", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*kentra*": "accusative, neuter, plural - goads", "*laktizein*": "present active infinitive - to kick" }, "variants": { "*katapesontōn*": "having fallen down/having fallen to the ground", "*gēn*": "earth/ground/land", "*ēkousa*": "I heard/I listened to", "*phōnēn*": "voice/sound", "*lalousan*": "speaking/talking", "*legousan*": "saying/telling", "*Hebraidi*": "Hebrew [language]", "*dialektō*": "language/dialect/speech", "*diōkeis*": "you persecute/you pursue", "*sklēron*": "hard/difficult/painful", "*kentra*": "goads/prods/pointed sticks", "*laktizein*": "to kick/to strike with the heel" } }

    15 { "verseID": "Acts.26.15", "source": "Ἐγὼ δὲ εἶπον, Τίς εἶ, Κύριε; Ὁ δὲ εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις.", "text": "I *de* *eipon*, Who *ei*, *Kyrie*? *Ho* *de* *eipen*, I *eimi* *Iēsous* whom you *diōkeis*.", "grammar": { "*de*": "conjunction - and/but", "*eipon*": "aorist active, 1st singular - I said", "*ei*": "present active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord", "*Ho*": "nominative, masculine, singular - the one/he", "*eipen*": "aorist active, 3rd singular - he said", "*eimi*": "present active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present active, 2nd singular - you persecute" }, "variants": { "*de*": "and/but/then", "*eipon*": "I said/I spoke", "*ei*": "you are/you exist", "*Kyrie*": "Lord/Sir/Master", "*eipen*": "he said/he spoke", "*eimi*": "I am/I exist", "*diōkeis*": "you persecute/you pursue" } }

    16 { "verseID": "Acts.26.16", "source": "Ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου: εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες, ὧν τε ὀφθήσομαί σοι·", "text": "But *anastēthi*, and *stēthi* upon the *podas* of you: for to this *gar* I *ōphthēn* to you, to *procheirisasthai* you *hypēretēn* and *martyra* of which things *te* you *eides*, of which things *te* I will *ophthēsomai* to you;", "grammar": { "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*stēthi*": "aorist active imperative, 2nd singular - stand", "*podas*": "accusative, masculine, plural - feet", "*gar*": "conjunction - for/because", "*ōphthēn*": "aorist passive, 1st singular - I appeared", "*procheirisasthai*": "aorist middle infinitive - to appoint/choose", "*hypēretēn*": "accusative, masculine, singular - servant/assistant", "*martyra*": "accusative, masculine, singular - witness", "*te*": "conjunction - and/both", "*eides*": "aorist active, 2nd singular - you saw", "*ophthēsomai*": "future passive, 1st singular - I will appear" }, "variants": { "*anastēthi*": "rise up/stand up/get up", "*stēthi*": "stand/take a stand", "*podas*": "feet/lower extremities", "*ōphthēn*": "I appeared/I was seen", "*procheirisasthai*": "to appoint/choose/designate", "*hypēretēn*": "servant/assistant/attendant", "*martyra*": "witness/testifier", "*eides*": "you saw/you perceived", "*ophthēsomai*": "I will appear/I will be seen" } }

    17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } }

  • 27 { "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }

  • Gal 1:15-16
    2 verses
    72%

    15 { "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } }

    16 { "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }

  • 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } }

  • 21 { "verseID": "Acts.9.21", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες, καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας ἕν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;", "text": "*Existanto* *de* all the *akouontes*, and *elegon*: Not this one *estin* the one *porthēsas* in *Ierousalēm* the ones *epikaloumenous* the *onoma* this, and here for this *elēlythei*, *hina* *dedemenous* them *agagē* to the *archiereis*?", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd plural - were amazed/astonished", "*de*": "postpositive particle - but/and/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening", "*elegon*": "imperfect active, 3rd plural - were saying", "*estin*": "present active, 3rd singular - is", "*porthēsas*": "aorist active participle, nominative masculine singular - having ravaged/destroyed", "*epikaloumenous*": "present middle participle, accusative masculine plural - calling upon", "*onoma*": "accusative, neuter singular - name", "*elēlythei*": "pluperfect active, 3rd singular - had come", "*hina*": "subordinating conjunction - in order that/so that", "*dedemenous*": "perfect passive participle, accusative masculine plural - having been bound", "*agagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*archiereis*": "accusative, masculine plural - chief priests" }, "variants": { "*Existanto*": "were amazed/astonished/bewildered", "*porthēsas*": "having ravaged/destroyed/persecuted", "*epikaloumenous*": "calling upon/invoking/naming", "*agagē*": "might lead/bring/carry" } }

  • 9 { "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } }

  • 17 { "verseID": "Acts.15.17", "source": "Ὅπως ἂν ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων τὸν Κύριον, καὶ πάντα τὰ Ἔθνη, ἐφʼ οὓς ἐπικέκληται τὸ ὄνομά μου ἐπʼ αὐτούς, λέγει Κύριος, ὁ ποιῶν ταῦτα πάντα.", "text": "So that *an ekzētēsōsin hoi kataloipoi tōn anthrōpōn ton Kurion*, and all the *Ethnē*, upon whom has been *epikeklētai to onoma* of me upon them, *legei Kurios*, the one *poiōn tauta panta*.", "grammar": { "*hopōs*": "conjunction - so that/in order that", "*an*": "particle - may/might [potential]", "*ekzētēsōsin*": "aorist, subjunctive, active, 3rd person, plural - they may seek out", "*hoi kataloipoi*": "nominative, masculine, plural - the remnant", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/mankind", "*ton Kurion*": "accusative, masculine, singular - the Lord", "*panta*": "nominative, neuter, plural - all", "*ta Ethnē*": "nominative, neuter, plural - the nations/Gentiles", "*eph'*": "preposition + accusative - upon", "*hous*": "accusative, masculine, plural - whom", "*epikeklētai*": "perfect, indicative, passive, 3rd person, singular - has been called", "*to onoma*": "nominative, neuter, singular - the name", "*mou*": "genitive, 1st person, singular - of me", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*legei*": "present, indicative, active, 3rd person, singular - says", "*Kurios*": "nominative, masculine, singular - Lord", "*ho poiōn*": "present participle, active, nominative, masculine, singular - the one doing/making", "*tauta panta*": "accusative, neuter, plural - all these things" }, "variants": { "*ekzētēsōsin*": "they may seek out/search for/inquire after", "*kataloipoi*": "remnant/remainder/those left", "*anthrōpōn*": "men/mankind/people", "*Ethnē*": "nations/Gentiles/peoples", "*epikeklētai*": "has been called/named/invoked", "*legei*": "says/speaks/declares", "*poiōn*": "doing/making/performing" } }

  • 14 { "verseID": "Acts.15.14", "source": "Συμεὼν ἐξηγήσατο καθὼς πρῶτον ὁ Θεὸς ἐπεσκέψατο λαβεῖν ἐξ Ἐθνῶν λαὸν ἐπὶ τῷ ὀνόματι αὐτοῦ.", "text": "*Sumeōn exēgēsato kathōs prōton ho Theos epeskepsato labein ex Ethnōn laon epi tō onomati autou*.", "grammar": { "*Sumeōn*": "nominative, masculine, singular - Simeon", "*exēgēsato*": "aorist, indicative, middle, 3rd person, singular - narrated/declared", "*kathōs*": "adverb - how/just as", "*prōton*": "adverb - first", "*ho Theos*": "nominative, masculine, singular - God", "*epeskepsato*": "aorist, indicative, middle, 3rd person, singular - visited/looked upon", "*labein*": "aorist, infinitive, active - to take", "*ex*": "preposition + genitive - from/out of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*laon*": "accusative, masculine, singular - people", "*epi*": "preposition + dative - for", "*tō onomati*": "dative, neuter, singular - the name", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*exēgēsato*": "narrated/related/declared/explained", "*kathōs*": "how/just as/according as", "*epeskepsato*": "visited/looked upon/concerned himself with", "*labein*": "to take/receive/obtain", "*Ethnōn*": "Gentiles/nations/peoples", "*laon*": "people/nation/population" } }

  • 2 { "verseID": "Acts.13.2", "source": "Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ, καὶ νηστευόντων, εἶπεν τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.", "text": "*Leitourgountōn* *de* *autōn* to the *Kyriō*, and *nēsteuontōn*, *eipen* the *Pneuma* the *Hagion*, *Aphorisate* *dē* to me *ton* *Barnaban* and *ton* *Saulon* for the *ergon* which *proskeklēmai* them.", "grammar": { "*Leitourgountōn*": "present active participle, genitive, masculine, plural - ministering/serving [in worship]", "*de*": "postpositive particle - but/and/now", "*autōn*": "genitive, masculine, plural - of them", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*nēsteuontōn*": "present active participle, genitive, masculine, plural - fasting", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Aphorisate*": "aorist active imperative, 2nd person plural - separate/set apart", "*dē*": "particle - indeed/now/certainly", "*ton*": "accusative, masculine, singular - the", "*Barnaban*": "accusative, masculine, singular - proper name", "*ton*": "accusative, masculine, singular - the", "*Saulon*": "accusative, masculine, singular - proper name", "*ergon*": "accusative, neuter, singular - work", "*proskeklēmai*": "perfect middle/passive indicative, 1st person singular - I have called" }, "variants": { "*Leitourgountōn*": "ministering/serving [in religious service]/performing public service", "*Kyriō*": "Lord/master", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart", "*Aphorisate*": "separate/set apart/divide", "*dē*": "indeed/now/certainly/therefore", "*ergon*": "work/deed/task/occupation", "*proskeklēmai*": "have called/summoned/invited" } }

  • 9 { "verseID": "Acts.13.9", "source": "Σαῦλος δέ, (ὁ καὶ Παῦλος,) πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν,", "text": "*Saulos* *de*, (the [one] also *Paulos*,) *plēstheis* *Pneumatos* *Hagiou*, and *atenisas* at him,", "grammar": { "*Saulos*": "nominative, masculine, singular - proper name", "*de*": "postpositive particle - but/and/now", "*kai*": "conjunction - also/and/even", "*Paulos*": "nominative, masculine, singular - proper name", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*eis*": "preposition - at/toward", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*atenisas*": "having gazed intently/looked fixedly/stared at" } }

  • 30 { "verseID": "Acts.9.30", "source": "Ἐπιγνόντες δὲ οἱ ἀδελφοὶ, κατήγαγον αὐτὸν εἰς Καισάρειαν, καὶ ἐξαπέστειλαν αὐτὸν εἰς Ταρσόν.", "text": "*Epignontes* *de* the *adelphoi*, *katēgagon* him to *Kaisareian*, and *exapesteilan* him to *Tarson*.", "grammar": { "*Epignontes*": "aorist active participle, nominative masculine plural - having learned", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "nominative, masculine plural - brothers", "*katēgagon*": "aorist active, 3rd plural - brought down", "*Kaisareian*": "accusative, feminine singular - Caesarea", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*Tarson*": "accusative, feminine singular - Tarsus" }, "variants": { "*Epignontes*": "having learned/having found out/having understood fully", "*adelphoi*": "brothers/brethren/fellow believers", "*katēgagon*": "brought down/led down", "*exapesteilan*": "sent away/sent forth/dispatched" } }

  • 7 { "verseID": "Jeremiah.1.7", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אַל־תֹּאמַ֖ר נַ֣עַר אָנֹ֑כִי כִּ֠י עַֽל־כָּל־אֲשֶׁ֤ר אֽ͏ֶשְׁלָחֲךָ֙ תֵּלֵ֔ךְ וְאֵ֛ת כָּל־אֲשֶׁ֥ר אֲצַוְּךָ֖ תְּדַבֵּֽר׃", "text": "*wa-yōʾmer* *YHWH* *ʾēlay* not-*tōʾmar* *naʿar* *ʾānōkî* because upon-all-*ʾăšer* *ʾešlāḥăkā* *tēlēk* and-*ʾēt* all-*ʾăšer* *ʾăṣawwĕkā* *tĕdabbēr*", "grammar": { "*wa-yōʾmer*": "waw-consecutive with Qal imperfect 3rd masculine singular - and he said", "*YHWH*": "divine name - Yahweh/LORD", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*tōʾmar*": "Qal imperfect 2nd masculine singular - you say", "*naʿar*": "singular noun - youth/young man", "*ʾānōkî*": "1st person singular independent pronoun - I", "*ʾăšer*": "relative particle - which/that", "*ʾešlāḥăkā*": "Qal imperfect 1st singular with 2nd masculine singular suffix - I send you", "*tēlēk*": "Qal imperfect 2nd masculine singular - you will go", "*ʾēt*": "direct object marker", "*ʾăṣawwĕkā*": "Piel imperfect 1st singular with 2nd masculine singular suffix - I command you", "*tĕdabbēr*": "Piel imperfect 2nd masculine singular - you will speak" }, "variants": { "*naʿar*": "youth/young man/boy/inexperienced person", "*ʾešlāḥăkā*": "I send you/I will send you", "*ʾăṣawwĕkā*": "I command you/I instruct you/I will command you" } }

  • 36 { "verseID": "Acts.10.36", "source": "Τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραήλ, εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ: (οὗτός ἐστιν πάντων Κύριος:)", "text": "The *logon* which he *apesteilen* to the *hyiois* *Israēl*, *euangelizomenos* *eirēnēn* through *Iēsou* *Christou*: (this one *estin* of all *Kyrios*:)", "grammar": { "*logon*": "accusative, masculine, singular - word/message", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*hyiois*": "dative, masculine, plural - sons/children", "*Israēl*": "genitive, masculine, singular - Israel", "*euangelizomenos*": "present middle participle, nominative, masculine, singular - preaching good news", "*eirēnēn*": "accusative, feminine, singular - peace", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*estin*": "present active indicative, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*logon*": "word/message/account", "*euangelizomenos*": "preaching good news/proclaiming gospel/announcing", "*eirēnēn*": "peace/harmony/well-being", "*Kyrios*": "Lord/Master/Ruler" } }

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    18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } }

    19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } }

  • 28 { "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }

  • 2 { "verseID": "1 Corinthians.9.2", "source": "Εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι: ἡ γὰρ σφραγίς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν Κυρίῳ.", "text": "If to *allois* not *eimi* *apostolos*, but *ge* to you *eimi*: the for *sphragis* of the my *apostolēs* you *este* in *Kyriō*.", "grammar": { "*allois*": "dative, masculine, plural - others", "*eimi*": "present indicative, 1st person singular - am", "*apostolos*": "nominative, masculine, singular - apostle", "*ge*": "particle emphasizing preceding word - indeed/at least", "*sphragis*": "nominative, feminine, singular - seal", "*apostolēs*": "genitive, feminine, singular - apostleship", "*este*": "present indicative, 2nd person plural - are", "*Kyriō*": "dative, masculine, singular - Lord (in the Lord)" }, "variants": { "*allois*": "others/different ones", "*sphragis*": "seal/authentication/certification/proof", "*apostolēs*": "apostleship/apostolic commission/office of apostle" } }

  • 25 { "verseID": "Romans.15.25", "source": "Νυνὶ δὲ πορεύομαι εἰς Ἰερουσαλήμ διακονῶν τοῖς ἁγίοις.", "text": "*Nyni* *de* I *poreuomai* to *Ierousalēm* *diakonōn* to the *hagiois*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*poreuomai*": "present middle/passive indicative, 1st person singular - I am going", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*diakonōn*": "present active participle, nominative, masculine, singular - ministering/serving", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Nyni*": "now/at the present time", "*poreuomai*": "I am going/I am traveling/I am journeying", "*diakonōn*": "ministering/serving/bringing aid to", "*hagiois*": "saints/holy ones/set apart ones" } }

  • 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } }