Acts 19:23

biblecontext

{ "verseID": "Acts.19.23", "source": "Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ.", "text": "*Egeneto de kata ton kairon ekeinon tarachos ouk oligos peri tēs hodou*.", "grammar": { "*Egeneto*": "aorist, 3rd singular, indicative - there arose", "*de*": "postpositive particle - but/and", "*kata*": "preposition + accusative - during", "*ton kairon*": "accusative, masculine, singular - the time", "*ekeinon*": "accusative, masculine, singular - that", "*tarachos*": "nominative, masculine, singular - disturbance", "*ouk*": "negative particle - not", "*oligos*": "nominative, masculine, singular - small", "*peri*": "preposition + genitive - concerning", "*tēs hodou*": "genitive, feminine, singular - the Way" }, "variants": { "*Egeneto*": "there arose/happened/occurred", "*kairon*": "time/season/occasion", "*tarachos*": "disturbance/commotion/uproar", "*oligos*": "small/little/few", "*hodou*": "Way/path/road (metaphorically: teaching/doctrine)" } }

Additional Resources

Other Translations

Referenced Verses

  • Acts 19:9 : 9 { "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } }
  • Acts 24:22 : 22 { "verseID": "Acts.24.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ, ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἴπων, Ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθʼ ὑμᾶς.", "text": "*Akousas* *de* these things the *Phēlix*, *anebaleto* them, more *akribesteron* *eidōs* the things concerning the *hodou*, *eipōn*, When *Lysias* the *chiliarchos* *katabē*, I will *diagnōsomai* the things concerning you.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - and/but", "*Phēlix*": "nominative, masculine, singular - proper name", "*anebaleto*": "aorist middle indicative, 3rd singular - he postponed", "*akribesteron*": "comparative adverb - more accurately", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*hodou*": "genitive, feminine, singular - way", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander", "*katabē*": "aorist active subjunctive, 3rd singular - he may come down", "*diagnōsomai*": "future middle indicative, 1st singular - I will decide/determine" }, "variants": { "*anebaleto*": "he postponed/adjourned/deferred", "*akribesteron*": "more accurately/precisely", "*eidōs*": "knowing/being aware of", "*hodou*": "way/path/road", "*katabē*": "he may come down/descend", "*diagnōsomai*": "I will decide/determine/investigate thoroughly" } }
  • Acts 9:2 : 2 { "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }
  • Acts 18:26 : 26 { "verseID": "Acts.18.26", "source": "Οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ: ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτόν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν.", "text": "*Houtos te ērxato parrēsiazesthai en tē synagōgē*: *akousantes de autou Akylas kai Priskilla*, *proselabonto auton*, and *akribesteron autō exethento tēn tou Theou hodon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*te*": "connective particle - and", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*parrēsiazesthai*": "present middle/passive infinitive - to speak boldly", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - him", "*Akylas kai Priskilla*": "nominative masculine singular + conjunction + nominative feminine singular - Aquila and Priscilla", "*proselabonto*": "aorist middle indicative, 3rd person plural - they took", "*auton*": "accusative masculine singular pronoun - him", "*akribesteron*": "comparative adverb - more accurately", "*autō*": "dative masculine singular pronoun - to him", "*exethento*": "aorist middle indicative, 3rd person plural - they explained", "*tēn tou Theou hodon*": "article + article + genitive masculine singular + accusative feminine singular - the way of God" }, "variants": { "*ērxato parrēsiazesthai*": "began to speak boldly/began to speak with courage/began to speak freely", "*proselabonto*": "took/took aside/took to themselves", "*akribesteron exethento*": "explained more accurately/expounded more precisely", "*tēn tou Theou hodon*": "the way of God/God's way (teachings/doctrine)" } }
  • Acts 22:4 : 4 { "verseID": "Acts.22.4", "source": "Ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας.", "text": "Who this the *hodon* *ediōxa* unto *thanatou*, *desmeuōn* and *paradidous* into *phylakas* *andras* *te* and *gynaikas*.", "grammar": { "*hodon*": "accusative, feminine, singular - way/path/road", "*ediōxa*": "aorist active indicative, 1st person singular - I persecuted", "*thanatou*": "genitive, masculine, singular - death", "*desmeuōn*": "present active participle, nominative, masculine, singular - binding/tying", "*paradidous*": "present active participle, nominative, masculine, singular - delivering/handing over", "*phylakas*": "accusative, feminine, plural - prisons/watches", "*andras*": "accusative, masculine, plural - men", "*te*": "particle - both/and (connective)", "*gynaikas*": "accusative, feminine, plural - women" }, "variants": { "*hodon*": "way/path/road/The Way (as a term for Christianity)", "*ediōxa*": "persecuted/pursued/harassed", "*thanatou*": "death/to the point of death", "*desmeuōn*": "binding/arresting/putting in chains", "*paradidous*": "delivering/handing over/committing", "*phylakas*": "prisons/guards/jails" } }
  • Acts 24:14 : 14 { "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } }
  • 2 Cor 1:8-9 : 8 { "verseID": "2 Corinthians.1.8", "source": "Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ἐβαρήθημεν, ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν:", "text": "For not we *thelomen* you to *agnoein*, *adelphoi*, concerning the *thlipseōs* of us which *genomenēs* to us in *Asia*, that according to *hyperbolēn* we were *ebarēthēmen*, beyond *dynamin*, so as to *exaporēthēnai* us even of *zēn*:", "grammar": { "*thelomen*": "present indicative, active, 1st person plural - we wish/want", "*agnoein*": "present infinitive, active - to be ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*thlipseōs*": "genitive, feminine, singular - of affliction/trouble", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having happened", "*hyperbolēn*": "accusative, feminine, singular - excess/extreme measure", "*ebarēthēmen*": "aorist indicative, passive, 1st person plural - we were burdened/weighed down", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*exaporēthēnai*": "aorist infinitive, passive - to be utterly at a loss/in despair", "*zēn*": "present infinitive, active - to live" }, "variants": { "*thelomen*": "we wish/want/desire", "*agnoein*": "to be ignorant/unaware/not knowing", "*adelphoi*": "brothers/siblings/fellow believers", "*thlipseōs*": "affliction/trouble/distress/suffering", "*hyperbolēn*": "excess/extreme measure/surpassing degree", "*ebarēthēmen*": "we were burdened/weighed down/oppressed", "*dynamin*": "power/strength/ability/capacity", "*exaporēthēnai*": "to be utterly at a loss/in despair/without resources", "*zēn*": "to live/to be alive" } } 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } } 10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }
  • 2 Cor 6:9 : 9 { "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 19:24-30
    7 verses
    80%

    24 { "verseID": "Acts.19.24", "source": "Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος, παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην·", "text": "*Dēmētrios gar tis onomati*, *argyrokopos*, *poiōn naous argyrous Artemidos*, *pareicheto tois technitais ergasian ouk oligēn*;", "grammar": { "*Dēmētrios*": "nominative, masculine, singular - Demetrius", "*gar*": "postpositive particle - for", "*tis*": "nominative, masculine, singular - a certain", "*onomati*": "dative, neuter, singular - by name", "*argyrokopos*": "nominative, masculine, singular - silversmith", "*poiōn*": "present participle, nominative, masculine, singular - making", "*naous*": "accusative, masculine, plural - temples", "*argyrous*": "accusative, masculine, plural - silver", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*pareicheto*": "imperfect, 3rd singular, middle, indicative - was providing", "*tois technitais*": "dative, masculine, plural - to the craftsmen", "*ergasian*": "accusative, feminine, singular - business", "*ouk*": "negative particle - not", "*oligēn*": "accusative, feminine, singular - small" }, "variants": { "*argyrokopos*": "silversmith/silver-worker", "*poiōn*": "making/creating/fashioning", "*naous*": "temples/shrines", "*argyrous*": "silver/of silver", "*pareicheto*": "was providing/furnishing/bringing", "*technitais*": "craftsmen/artisans/skilled workers", "*ergasian*": "business/profit/gain/employment" } }

    25 { "verseID": "Acts.19.25", "source": "Οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας, εἶπεν, Ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστιν.", "text": "Whom *synathroiaas* and *tous peri ta toiauta ergatas*, he *eipen*, *Andres*, you *epistasthe* that from *tautēs tēs ergasias hē euporia hēmōn estin*.", "grammar": { "*synathroiaas*": "aorist participle, nominative, masculine, singular - having gathered together", "*tous peri*": "the (workers) concerned with", "*ta toiauta*": "accusative, neuter, plural - such things", "*ergatas*": "accusative, masculine, plural - workers", "*eipen*": "aorist, 3rd singular, indicative - he said", "*Andres*": "vocative, masculine, plural - Men", "*epistasthe*": "present, 2nd plural, middle, indicative - you know", "*tautēs*": "genitive, feminine, singular - this", "*tēs ergasias*": "genitive, feminine, singular - the business", "*hē euporia*": "nominative, feminine, singular - the prosperity", "*hēmōn*": "genitive, 1st plural - of us", "*estin*": "present, 3rd singular, indicative - is" }, "variants": { "*synathroiaas*": "having gathered together/assembled/collected", "*ergatas*": "workers/laborers", "*Andres*": "Men/Gentlemen", "*epistasthe*": "you know/understand/are aware", "*ergasias*": "business/trade/craft", "*euporia*": "prosperity/wealth/well-being" } }

    26 { "verseID": "Acts.19.26", "source": "Καὶ θεωρεῖτε καὶ ἀκούετε, ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας, ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι:", "text": "And you *theōreite* and *akouete*, that not only of *Ephesou*, but *schedon pasēs tēs Asias*, this *Paulos peisas metestēsen hikanon ochlon*, *legōn* that not *eisin theoi*, those *dia cheirōn ginomenoi*:", "grammar": { "*theōreite*": "present, 2nd plural, indicative - you see", "*akouete*": "present, 2nd plural, indicative - you hear", "*Ephesou*": "genitive, feminine, singular - of Ephesus", "*schedon*": "adverb - almost", "*pasēs*": "genitive, feminine, singular - all", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*Paulos*": "nominative, masculine, singular - Paul", "*peisas*": "aorist participle, nominative, masculine, singular - having persuaded", "*metestēsen*": "aorist, 3rd singular, indicative - has turned away", "*hikanon*": "accusative, masculine, singular - considerable", "*ochlon*": "accusative, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular - saying", "*eisin*": "present, 3rd plural, indicative - they are", "*theoi*": "nominative, masculine, plural - gods", "*dia*": "preposition + genitive - by", "*cheirōn*": "genitive, feminine, plural - hands", "*ginomenoi*": "present participle, nominative, masculine, plural - being made" }, "variants": { "*theōreite*": "you see/observe/watch", "*akouete*": "you hear/listen to", "*schedon*": "almost/nearly/approximately", "*peisas*": "having persuaded/convinced", "*metestēsen*": "has turned away/moved/changed", "*hikanon*": "considerable/large/many", "*ochlon*": "crowd/multitude/throng", "*legōn*": "saying/speaking", "*theoi*": "gods/deities", "*ginomenoi*": "being made/created/fashioned" } }

    27 { "verseID": "Acts.19.27", "source": "Οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν· ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.", "text": "Not only *de touto kindyneuei hēmin to meros eis apelegmon elthein*; but also the *tēs megalēs theas Artemidos hieron eis outhen logisthēnai*, *mellein te kai kathairreisthai tēn megaleiotēta autēs*, which *holē hē Asia kai hē oikoumenē sebetai*.", "grammar": { "*de*": "postpositive particle - but/and", "*touto*": "nominative, neuter, singular - this", "*kindyneuei*": "present, 3rd singular, indicative - is in danger", "*hēmin*": "dative, 1st plural - for us", "*to meros*": "nominative, neuter, singular - the trade/part", "*eis*": "preposition + accusative - to/into", "*apelegmon*": "accusative, masculine, singular - disrepute", "*elthein*": "aorist infinitive - to come", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*hieron*": "nominative, neuter, singular - temple", "*eis*": "preposition + accusative - to/for", "*outhen*": "accusative, neuter, singular - nothing", "*logisthēnai*": "aorist infinitive, passive - to be counted", "*mellein*": "present infinitive - to be about", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*kathairreisthai*": "present infinitive, passive - to be destroyed", "*tēn megaleiotēta*": "accusative, feminine, singular - the magnificence", "*autēs*": "genitive, feminine, singular - of her", "*holē*": "nominative, feminine, singular - all", "*hē Asia*": "nominative, feminine, singular - Asia", "*hē oikoumenē*": "nominative, feminine, singular - the inhabited world", "*sebetai*": "present, 3rd singular, middle, indicative - worships" }, "variants": { "*kindyneuei*": "is in danger/at risk", "*meros*": "trade/part/portion/business", "*apelegmon*": "disrepute/discredit/rejection", "*elthein*": "to come/fall into", "*megalēs*": "great/large/important", "*theas*": "goddess/female deity", "*hieron*": "temple/sanctuary", "*logisthēnai*": "to be counted/considered/regarded as", "*mellein*": "to be about/going to", "*kathairreisthai*": "to be destroyed/torn down/demolished", "*megaleiotēta*": "magnificence/majesty/greatness", "*holē*": "all/whole/entire", "*oikoumenē*": "inhabited world/earth/empire", "*sebetai*": "worships/venerates/reveres" } }

    28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } }

    29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }

    30 { "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } }

  • Acts 19:32-38
    7 verses
    76%

    32 { "verseID": "Acts.19.32", "source": "Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον: ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη· καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.", "text": "Others *men oun allo ti ekrazon*: *ēn gar hē ekklēsia syngkechymenē*; and *hoi pleious ouk ēdeisan tinos heneken synelēlytheisan*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*allo ti*": "accusative, neuter, singular - something else", "*ekrazon*": "imperfect, 3rd plural, indicative - were crying out", "*ēn*": "imperfect, 3rd singular, indicative - was", "*gar*": "postpositive particle - for", "*hē ekklēsia*": "nominative, feminine, singular - the assembly", "*syngkechymenē*": "perfect participle, nominative, feminine, singular - having been confused", "*hoi pleious*": "nominative, masculine, plural - the most", "*ouk*": "negative particle - not", "*ēdeisan*": "pluperfect, 3rd plural, indicative - they knew", "*tinos*": "genitive, neuter, singular - for what", "*heneken*": "preposition + genitive - because of", "*synelēlytheisan*": "pluperfect, 3rd plural, indicative - they had come together" }, "variants": { "*allo ti*": "something else/different things", "*ekrazon*": "were crying out/shouting", "*ekklēsia*": "assembly/gathering/congregation", "*syngkechymenē*": "having been confused/in confusion/in disorder", "*pleious*": "most/majority/greater part", "*ēdeisan*": "they knew/were aware", "*heneken*": "because of/on account of/for what reason", "*synelēlytheisan*": "they had come together/assembled" } }

    33 { "verseID": "Acts.19.33", "source": "Ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων. Ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα, ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.", "text": "Out of *de tou ochlou proebibasan Alexandron*, *probalontōn auton tōn Ioudaiōn*. *Ho de Alexandros kataseisas tēn cheira*, *ēthelen apologeisthai tō dēmō*.", "grammar": { "*de*": "postpositive particle - but/and", "*tou ochlou*": "genitive, masculine, singular - the crowd", "*proebibasan*": "aorist, 3rd plural, indicative - they put forward", "*Alexandron*": "accusative, masculine, singular - Alexander", "*probalontōn*": "aorist participle, genitive, masculine, plural - having put forward", "*auton*": "accusative, masculine, singular - him", "*tōn Ioudaiōn*": "genitive, masculine, plural - the Jews", "*Ho Alexandros*": "nominative, masculine, singular - Alexander", "*de*": "postpositive particle - but/and", "*kataseisas*": "aorist participle, nominative, masculine, singular - having motioned with", "*tēn cheira*": "accusative, feminine, singular - the hand", "*ēthelen*": "imperfect, 3rd singular, indicative - was wanting", "*apologeisthai*": "present infinitive, middle - to make a defense", "*tō dēmō*": "dative, masculine, singular - to the assembly" }, "variants": { "*ochlou*": "crowd/multitude/throng", "*proebibasan*": "they put forward/brought forward", "*probalontōn*": "having put forward/thrust forward", "*Ioudaiōn*": "Jews/Judeans", "*kataseisas*": "having motioned with/gestured with", "*cheira*": "hand", "*ēthelen*": "was wanting/wishing/intending", "*apologeisthai*": "to make a defense/defend himself", "*dēmō*": "assembly/people/crowd" } }

    34 { "verseID": "Acts.19.34", "source": "Ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Epignontes de hoti Ioudaios estin*, *phōnē egeneto mia ek pantōn hōs epi hōras dyo krazontōn*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Epignontes*": "aorist participle, nominative, masculine, plural - having recognized", "*de*": "postpositive particle - but/and", "*hoti*": "conjunction - that", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*estin*": "present, 3rd singular, indicative - he is", "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, 3rd singular, indicative - arose", "*mia*": "nominative, feminine, singular - one", "*ek*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hōs*": "adverb - about", "*epi*": "preposition + accusative - for", "*hōras*": "accusative, feminine, plural - hours", "*dyo*": "numeral - two", "*krazontōn*": "present participle, genitive, masculine, plural - crying out", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Epignontes*": "having recognized/perceived/become aware", "*Ioudaios*": "a Jew/Judean", "*phōnē*": "voice/sound/cry", "*egeneto*": "arose/came/occurred", "*hōras*": "hours/times", "*krazontōn*": "crying out/shouting", "*Megalē*": "great/mighty" } }

    35 { "verseID": "Acts.19.35", "source": "Καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον, φησίν, Ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος, καὶ τοῦ Διοπετοῦς;", "text": "*Katasteilas de ho grammateus ton ochlon*, he *phēsin*, *Andres Ephesioi*, who *gar estin anthrōpos hos ou ginōskei tēn Ephesiōn polin neōkoron ousan tēs megalēs theas Artemidos*, and of the *Diopetous*?", "grammar": { "*Katasteilas*": "aorist participle, nominative, masculine, singular - having quieted", "*de*": "postpositive particle - but/and", "*ho grammateus*": "nominative, masculine, singular - the town clerk", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*phēsin*": "present, 3rd singular, indicative - he says", "*Andres*": "vocative, masculine, plural - Men", "*Ephesioi*": "vocative, masculine, plural - Ephesians", "*gar*": "postpositive particle - for", "*estin*": "present, 3rd singular, indicative - is", "*anthrōpos*": "nominative, masculine, singular - person", "*hos*": "nominative, masculine, singular - who", "*ou*": "negative particle - not", "*ginōskei*": "present, 3rd singular, indicative - knows", "*tēn Ephesiōn polin*": "accusative, feminine, singular - the city of the Ephesians", "*neōkoron*": "accusative, feminine, singular - temple guardian", "*ousan*": "present participle, accusative, feminine, singular - being", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*tou Diopetous*": "genitive, neuter, singular - of the image fallen from Zeus" }, "variants": { "*Katasteilas*": "having quieted/calmed/restrained", "*grammateus*": "town clerk/secretary/scribe", "*ochlon*": "crowd/multitude/throng", "*phēsin*": "he says/declares/affirms", "*Andres*": "Men/Gentlemen", "*anthrōpos*": "person/man/human being", "*ginōskei*": "knows/understands/is aware", "*polin*": "city/town", "*neōkoron*": "temple guardian/temple keeper/worshipper", "*ousan*": "being/existing as", "*megalēs*": "great/mighty", "*theas*": "goddess/female deity", "*Diopetous*": "image fallen from Zeus/heaven-fallen object" } }

    36 { "verseID": "Acts.19.36", "source": "Ἀναντιρρήτων οὖν ὄντων τούτων, δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν, καὶ μηδὲν προπετὲς πράσσειν.", "text": "*Anantirrētōn oun ontōn toutōn*, *deon estin hymas katestalmemous hyparchein*, and *mēden propetes prassein*.", "grammar": { "*Anantirrētōn*": "genitive, neuter, plural - undeniable", "*oun*": "inferential particle - therefore", "*ontōn*": "present participle, genitive, neuter, plural - being", "*toutōn*": "genitive, neuter, plural - these things", "*deon*": "present participle, nominative, neuter, singular - necessary", "*estin*": "present, 3rd singular, indicative - it is", "*hymas*": "accusative, 2nd plural - you", "*katestalmemous*": "perfect participle, accusative, masculine, plural - being calm", "*hyparchein*": "present infinitive - to be", "*mēden*": "accusative, neuter, singular - nothing", "*propetes*": "accusative, neuter, singular - rash", "*prassein*": "present infinitive - to do" }, "variants": { "*Anantirrētōn*": "undeniable/indisputable/cannot be contradicted", "*ontōn*": "being/existing", "*deon*": "necessary/proper/fitting", "*katestalmemous*": "being calm/composed/restrained", "*hyparchein*": "to be/exist/remain", "*propetes*": "rash/hasty/impulsive", "*prassein*": "to do/perform/practice" } }

    37 { "verseID": "Acts.19.37", "source": "Ἠγάγετε γὰρ τοὺς ἄνδρας τούτους, οὔτε ἱεροσύλους, οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν.", "text": "For you *ēgagete tous andras toutous*, neither *hierosylous*, nor *blasphēmountas tēn thean hymōn*.", "grammar": { "*ēgagete*": "aorist, 2nd plural, indicative - you have brought", "*tous andras*": "accusative, masculine, plural - the men", "*toutous*": "accusative, masculine, plural - these", "*hierosylous*": "accusative, masculine, plural - temple robbers", "*blasphēmountas*": "present participle, accusative, masculine, plural - blaspheming", "*tēn thean*": "accusative, feminine, singular - the goddess", "*hymōn*": "genitive, 2nd plural - of you" }, "variants": { "*ēgagete*": "you have brought/led", "*andras*": "men/males", "*hierosylous*": "temple robbers/plunderers of temples", "*blasphēmountas*": "blaspheming/speaking evil of", "*thean*": "goddess/female deity" } }

    38 { "verseID": "Acts.19.38", "source": "Εἰ μὲν οὖν Δημήτριος, καὶ οἱ σὺν αὐτῷ, τεχνῖται ἔχουσιν πρός τινα λόγον, ἀγοραῖοι ἄγονται, καὶ ἀνθύπατοί εἰσιν: ἐγκαλείτωσαν ἀλλήλοις.", "text": "If *men oun Dēmētrios*, and those *syn autō*, *technitai echousin pros tina logon*, *agoraioi agontai*, and *anthypatoi eisin*: *egkaleitōsan allēlois*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*Dēmētrios*": "nominative, masculine, singular - Demetrius", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*technitai*": "nominative, masculine, plural - craftsmen", "*echousin*": "present, 3rd plural, indicative - they have", "*pros*": "preposition + accusative - against", "*tina*": "accusative, masculine, singular - anyone", "*logon*": "accusative, masculine, singular - matter", "*agoraioi*": "nominative, masculine, plural - courts", "*agontai*": "present, 3rd plural, passive, indicative - are being held", "*anthypatoi*": "nominative, masculine, plural - proconsuls", "*eisin*": "present, 3rd plural, indicative - there are", "*egkaleitōsan*": "present imperative, 3rd plural - let them bring charges", "*allēlois*": "dative, masculine, plural - against one another" }, "variants": { "*technitai*": "craftsmen/artisans/skilled workers", "*echousin*": "they have/hold/possess", "*logon*": "matter/complaint/case", "*agoraioi*": "courts/court days/legal assemblies", "*agontai*": "are being held/conducted", "*anthypatoi*": "proconsuls/governors", "*egkaleitōsan*": "let them bring charges/accuse/make complaint", "*allēlois*": "against one another/each other" } }

  • Acts 19:8-10
    3 verses
    73%

    8 { "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

    9 { "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } }

    10 { "verseID": "Acts.19.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο· ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας.", "text": "This *de egeneto* for *etē dyo*; *hōste pantas tous katoikountas tēn Asian akousai ton logon tou Kyriou Iēsou*, *Ioudaious te kai Hellēnas*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - it happened/continued", "*etē*": "accusative, neuter, plural - years", "*dyo*": "numeral - two", "*hōste*": "conjunction - so that", "*pantas*": "accusative, masculine, plural - all", "*tous katoikountas*": "accusative, masculine, plural - those dwelling in", "*tēn Asian*": "accusative, feminine, singular - Asia", "*akousai*": "aorist infinitive - to hear", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Ioudaious*": "accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "accusative, masculine, plural - Greeks" }, "variants": { "*egeneto*": "it happened/continued/took place", "*katoikountas*": "dwelling in/inhabiting/living in", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Kyriou*": "Lord/Master", "*Ioudaious*": "Jews/Judeans", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }

  • Acts 19:40
    72%

    40 { "verseID": "Acts.19.40", "source": "Καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. ⋄Καί ταῦτα εἰπών, ἀπέλυσεν τὴν ἐκκλησίαν.", "text": "For indeed we *kindyneuomen enkaleisthai staseōs peri tēs sēmeron*, *mēdenos aitiou hyparchontos peri hou dynēsometha apodounai logon tēs systrophēs tautēs*. And *tauta eipōn*, he *apelysen tēn ekklēsian*.", "grammar": { "*kindyneuomen*": "present, 1st plural, indicative - we are in danger", "*enkaleisthai*": "present infinitive, passive - to be charged", "*staseōs*": "genitive, feminine, singular - with riot", "*peri*": "preposition + genitive - concerning", "*tēs sēmeron*": "genitive, feminine, singular - today", "*mēdenos*": "genitive, neuter, singular - no", "*aitiou*": "genitive, neuter, singular - cause", "*hyparchontos*": "present participle, genitive, neuter, singular - existing", "*peri*": "preposition + genitive - concerning", "*hou*": "genitive, neuter, singular - which", "*dynēsometha*": "future, 1st plural, indicative - we will be able", "*apodounai*": "aorist infinitive - to give", "*logon*": "accusative, masculine, singular - an account", "*tēs systrophēs*": "genitive, feminine, singular - of the gathering", "*tautēs*": "genitive, feminine, singular - this", "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist participle, nominative, masculine, singular - having said", "*apelysen*": "aorist, 3rd singular, indicative - he dismissed", "*tēn ekklēsian*": "accusative, feminine, singular - the assembly" }, "variants": { "*kindyneuomen*": "we are in danger/at risk", "*enkaleisthai*": "to be charged/accused", "*staseōs*": "with riot/revolt/insurrection", "*sēmeron*": "today/this day", "*aitiou*": "cause/reason/grounds", "*hyparchontos*": "existing/being present", "*dynēsometha*": "we will be able/can", "*apodounai*": "to give/render/provide", "*logon*": "an account/explanation/reason", "*systrophēs*": "gathering/assembly/concourse", "*eipōn*": "having said/spoken", "*apelysen*": "he dismissed/released/sent away", "*ekklēsian*": "assembly/gathering/congregation" } }

  • Acts 17:8
    71%

    8 { "verseID": "Acts.17.8", "source": "Ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας, ἀκούοντας ταῦτα.", "text": "They *etaraxan* *de* the *ochlon* and the *politarchas*, *akouontas* these things.", "grammar": { "*etaraxan*": "aorist active indicative, 3rd person plural - they troubled/disturbed", "*de*": "postpositive conjunction - and/but", "*ochlon*": "accusative singular masculine - crowd", "*politarchas*": "accusative plural masculine - city rulers", "*akouontas*": "present active participle, accusative plural masculine - hearing" }, "variants": { "*etaraxan*": "troubled/disturbed/agitated/stirred up", "*ochlon*": "crowd/multitude/mob", "*akouontas*": "hearing/listening to" } }

  • Acts 17:13
    71%

    13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }

  • Acts 19:22
    70%

    22 { "verseID": "Acts.19.22", "source": "Ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον· αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν.", "text": "*Aposteilas de* into *tēn Makedonian dyo tōn diakonountōn autō*, *Timotheon kai Eraston*; *autos epeschen chronon* into *tēn Asian*.", "grammar": { "*Aposteilas*": "aorist participle, nominative, masculine, singular - having sent", "*de*": "postpositive particle - but/and", "*tēn Makedonian*": "accusative, feminine, singular - Macedonia", "*dyo*": "numeral - two", "*tōn diakonountōn*": "genitive, masculine, plural - of those ministering", "*autō*": "dative, masculine, singular - to him", "*Timotheon*": "accusative, masculine, singular - Timothy", "*kai*": "conjunction - and", "*Eraston*": "accusative, masculine, singular - Erastus", "*autos*": "nominative, masculine, singular - he himself", "*epeschen*": "aorist, 3rd singular, indicative - he stayed", "*chronon*": "accusative, masculine, singular - time", "*tēn Asian*": "accusative, feminine, singular - Asia" }, "variants": { "*Aposteilas*": "having sent/dispatched", "*diakonountōn*": "ministering/serving", "*epeschen*": "he stayed/remained/delayed", "*chronon*": "time/while/period" } }

  • Acts 17:5-6
    2 verses
    70%

    5 { "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } }

    6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }

  • Acts 17:18-19
    2 verses
    69%

    18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }

    19 { "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } }

  • Acts 24:18
    69%

    18 { "verseID": "Acts.24.18", "source": "Ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου, οὐδὲ μετὰ θορύβου·", "text": "In which they *heuron* me *hēgnismenon* in the *hierō*, not *meta* crowd, nor *meta* *thorybou*·", "grammar": { "*heuron*": "aorist active indicative, 3rd plural - they found", "*hēgnismenon*": "perfect passive participle, accusative, masculine, singular - having been purified", "*hierō*": "dative, neuter, singular - temple", "*meta*": "preposition + genitive - with", "*thorybou*": "genitive, masculine, singular - uproar/disturbance" }, "variants": { "*hēgnismenon*": "having been purified/cleansed/sanctified", "*hierō*": "temple/sanctuary", "*thorybou*": "uproar/disturbance/commotion" } }

  • Acts 16:20
    69%

    20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } }

  • Acts 16:16
    69%

    16 { "verseID": "Acts.16.16", "source": "¶Ἐγένετο δὲ, πορευομένων ἡμῶν εἰς προσευχήν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη:", "text": "*Egeneto* *de*, *poreuomenōn* of us to *proseuchēn*, *paidiskēn* a certain *echousan* *pneuma* *Pythōnos* *apantēsai* to us, who *ergasian* much *pareichen* to the *kyriois* of her *manteuomenē*:", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened", "*de*": "postpositive conjunction - and/but/now", "*poreuomenōn*": "present middle participle, genitive, masculine, plural - going/proceeding", "*proseuchēn*": "accusative, feminine, singular - prayer/place of prayer", "*paidiskēn*": "accusative, feminine, singular - female slave/servant girl", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*Pythōnos*": "genitive, masculine, singular - of Python/divination", "*apantēsai*": "aorist active infinitive - to meet", "*ergasian*": "accusative, feminine, singular - profit/gain", "*pareichen*": "imperfect active indicative, 3rd singular - was providing", "*kyriois*": "dative, masculine, plural - masters/owners", "*manteuomenē*": "present middle participle, nominative, feminine, singular - fortune-telling/divining" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*proseuchēn*": "prayer/place of prayer", "*paidiskēn*": "female slave/servant girl/young woman", "*pneuma Pythōnos*": "spirit of Python/divination spirit/spirit of fortune-telling", "*ergasian*": "profit/gain/business", "*pareichen*": "was providing/bringing/furnishing", "*manteuomenē*": "fortune-telling/divining/soothsaying" } }

  • Acts 23:9
    69%

    9 { "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } }

  • Acts 17:16
    69%

    16 { "verseID": "Acts.17.16", "source": "¶Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.", "text": "In *de* the *Athēnais* *ekdechomenou* them of the *Paulou*, was *parōxynetο* the *pneuma* of him in him, *theōrounti* *kateidōlon* *ousan* the *polin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Athēnais*": "dative plural feminine - in Athens", "*ekdechomenou*": "present middle participle, genitive singular masculine - waiting for", "*Paulou*": "genitive singular masculine - of Paul", "*parōxynetο*": "imperfect passive indicative, 3rd person singular - was provoked/stirred", "*pneuma*": "nominative singular neuter - spirit", "*theōrounti*": "present active participle, dative singular masculine - observing/seeing", "*kateidōlon*": "accusative singular feminine - full of idols", "*ousan*": "present active participle, accusative singular feminine - being", "*polin*": "accusative singular feminine - city" }, "variants": { "*ekdechomenou*": "waiting for/expecting", "*parōxynetο*": "was provoked/was stirred/was distressed", "*pneuma*": "spirit/inner being", "*theōrounti*": "observing/seeing/perceiving", "*kateidōlon*": "full of idols/given to idolatry", "*ousan*": "being/existing" } }

  • Acts 24:11-12
    2 verses
    69%

    11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } }

    12 { "verseID": "Acts.24.12", "source": "Καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον, ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν:", "text": "And neither in the *hierō* they *heuron* me with anyone *dialegomenon*, or *episystasin* *poiounta* of crowd, neither in the *synagōgais*, neither throughout the city:", "grammar": { "*hierō*": "dative, neuter, singular - temple", "*heuron*": "aorist active indicative, 3rd plural - they found", "*dialegomenon*": "present middle/passive participle, accusative, masculine, singular - discussing/arguing", "*episystasin*": "accusative, feminine, singular - disturbance/gathering", "*poiounta*": "present active participle, accusative, masculine, singular - making/causing", "*synagōgais*": "dative, feminine, plural - synagogues" }, "variants": { "*hierō*": "temple/sanctuary", "*dialegomenon*": "discussing/arguing/reasoning with", "*episystasin*": "disturbance/gathering/riot", "*poiounta*": "making/causing/creating" } }

  • Acts 19:1
    69%

    1 { "verseID": "Acts.19.1", "source": "¶Ἐγένετο δέ, ἐν τῷ, τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον: καὶ εὑρών τινας μαθητὰς,", "text": "*Egeneto* *de*, in the, the *Apollo* *einai* in *Korintho*, *Paulon* having passed through the *anoterika meri* to come to *Epheson*: and having found some *mathetas*,", "grammar": { "*Egeneto*": "aorist, 3rd singular, indicative - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Apollo*": "accusative, masculine, singular - Apollos", "*einai*": "present infinitive - to be", "*Korintho*": "dative, feminine, singular - Corinth", "*Paulon*": "accusative, masculine, singular - Paul", "*anoterika meri*": "accusative, neuter, plural - upper/inland regions/parts", "*Epheson*": "accusative, feminine, singular - Ephesus", "*mathetas*": "accusative, masculine, plural - disciples" }, "variants": { "*Egeneto*": "it happened/came about/came to pass", "*anoterika*": "upper/higher/inland", "*meri*": "parts/regions/districts" } }

  • Acts 19:17
    68%

    17 { "verseID": "Acts.19.17", "source": "Τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον· καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "This *de egeneto gnōston pasin Ioudaiois te kai Hellēsin tois katoikousin tēn Epheson*; and *epepesen phobos epi pantas autous*, and *emegalyneto to onoma tou Kyriou Iēsou*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - became", "*gnōston*": "nominative, neuter, singular - known", "*pasin*": "dative, masculine, plural - to all", "*Ioudaiois*": "dative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēsin*": "dative, masculine, plural - Greeks", "*tois katoikousin*": "dative, masculine, plural - those dwelling in", "*tēn Epheson*": "accusative, feminine, singular - Ephesus", "*epepesen*": "aorist, 3rd singular, indicative - fell upon", "*phobos*": "nominative, masculine, singular - fear", "*epi*": "preposition + accusative - upon", "*pantas*": "accusative, masculine, plural - all", "*autous*": "accusative, masculine, plural - them", "*emegalyneto*": "imperfect, 3rd singular, passive, indicative - was being magnified", "*to onoma*": "nominative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*egeneto*": "became/happened to be", "*gnōston*": "known/familiar", "*Ioudaiois*": "Jews/Judeans", "*Hellēsin*": "Greeks/Gentiles/Hellenists", "*katoikousin*": "dwelling in/living in/inhabiting", "*epepesen*": "fell upon/came upon", "*phobos*": "fear/terror/reverence", "*emegalyneto*": "was being magnified/exalted/praised", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } }

  • Acts 18:12-13
    2 verses
    68%

    12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }

    13 { "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } }

  • Acts 17:21
    68%

    21 { "verseID": "Acts.17.21", "source": "(Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι, καὶ ἀκούειν καινότερον.)", "text": "(*Athēnaioi* *de* all and the *epidēmountes* *xenoi* for *ouden* *heteron* *eukairoun*, than to *legein* something, and to *akouein* something *kainoteron*.)", "grammar": { "*Athēnaioi*": "nominative plural masculine - Athenians", "*de*": "postpositive conjunction - and/now", "*epidēmountes*": "present active participle, nominative plural masculine - residing/visiting", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*ouden*": "accusative singular neuter - nothing", "*heteron*": "accusative singular neuter - other", "*eukairoun*": "imperfect active indicative, 3rd person plural - they were spending time", "*legein*": "present active infinitive - to say/tell", "*akouein*": "present active infinitive - to hear", "*kainoteron*": "comparative adjective, accusative singular neuter - newer/more novel" }, "variants": { "*epidēmountes*": "residing/visiting/sojourning", "*xenoi*": "strangers/foreigners/visitors", "*eukairoun*": "were spending time/had leisure for/devoted time to", "*kainoteron*": "newer/more novel/the latest thing" } }

  • Acts 21:27
    68%

    27 { "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } }

  • Acts 28:22
    68%

    22 { "verseID": "Acts.28.22", "source": "Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς: περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης, γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.", "text": "We *axioumen de para sou akousai ha phroneis*: for *peri men gar tēs haireseōs tautēs*, *gnōston estin hēmin hoti pantaxou antilegetai*.", "grammar": { "*Axioumen*": "present active indicative, 1st person plural - we deem worthy/request", "*de*": "postpositive conjunction - but/and", "*para sou*": "from you", "*akousai*": "aorist active infinitive - to hear", "*ha*": "accusative neuter plural - what things", "*phroneis*": "present active indicative, 2nd person singular - you think", "*peri men gar*": "for indeed concerning", "*tēs haireseōs tautēs*": "genitive feminine singular - this sect", "*gnōston estin*": "present active indicative, 3rd person singular - it is known", "*hēmin*": "dative 1st person plural - to us", "*hoti*": "that", "*pantaxou*": "adverb - everywhere", "*antilegetai*": "present passive indicative, 3rd person singular - it is spoken against" }, "variants": { "*axioumen*": "we deem worthy/request/desire/think fit", "*akousai*": "to hear/listen to", "*phroneis*": "you think/believe/hold as opinion", "*haireseōs*": "sect/party/school/heresy", "*gnōston*": "known/familiar", "*pantaxou*": "everywhere/in all places", "*antilegetai*": "it is spoken against/contradicted/opposed" } }

  • Acts 12:18
    68%

    18 { "verseID": "Acts.12.18", "source": "Γενομένης δὲ ἡμέρας, ἦν τάραχος οὐκ ὀλίγος ἐν τοῖς στρατιώταις, τί ἄρα ὁ Πέτρος ἐγένετο.", "text": "*Genomenēs de hēmeras*, *ēn tarachos ouk oligos en tois stratiōtais*, what indeed *ho Petros egeneto*.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/become", "*de*": "postpositive particle - and/but", "*hēmeras*": "genitive, feminine, singular - of day", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*tarachos*": "nominative, masculine, singular - disturbance/commotion", "*ouk*": "negative particle - not", "*oligos*": "nominative, masculine, singular, adjective - small/little", "*en*": "preposition + dative - among", "*tois stratiōtais*": "dative, masculine, plural - the soldiers", "*ti*": "interrogative pronoun, nominative, neuter, singular - what", "*ara*": "inferential particle - then/therefore/indeed", "*ho Petros*": "nominative, masculine, singular - Peter", "*egeneto*": "aorist middle indicative, 3rd person singular - had become/happened to" }, "variants": { "*Genomenēs hēmeras*": "when day came/when it was day (genitive absolute)", "*tarachos ouk oligos*": "no small disturbance/great commotion", "*ti ara ho Petros egeneto*": "what had happened to Peter/what had become of Peter" } }

  • Acts 14:6
    68%

    6 { "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }

  • Acts 18:23
    68%

    23 { "verseID": "Acts.18.23", "source": "Καὶ ποιήσας χρόνον τινὰ, ἐξῆλθεν, διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς.", "text": "And *poiēsas chronon tina*, *exēlthen*, *dierchomenos kathexēs tēn Galatikēn chōran kai Phrygian*, *epistērizōn pantas tous mathētas*.", "grammar": { "*poiēsas*": "aorist active participle, nominative masculine singular - having spent", "*chronon*": "accusative masculine singular - time", "*tina*": "indefinite pronoun, accusative masculine singular - some", "*exēlthen*": "aorist active indicative, 3rd person singular - he departed", "*dierchomenos*": "present middle/passive participle, nominative masculine singular - passing through", "*kathexēs*": "adverb - in order/successively", "*tēn Galatikēn*": "article + accusative feminine singular - Galatian", "*chōran*": "accusative feminine singular - region/country", "*kai*": "conjunction - and", "*Phrygian*": "accusative feminine singular - Phrygia", "*epistērizōn*": "present active participle, nominative masculine singular - strengthening", "*pantas*": "adjective, accusative masculine plural - all", "*tous mathētas*": "article + accusative masculine plural - the disciples" }, "variants": { "*poiēsas chronon tina*": "having spent some time/after spending some time", "*exēlthen*": "departed/went out/left", "*dierchomenos*": "passing through/traveling through", "*kathexēs*": "in order/successively/one after another", "*chōran*": "region/country/territory", "*epistērizōn*": "strengthening/confirming/establishing" } }

  • Acts 19:20
    68%

    20 { "verseID": "Acts.19.20", "source": "Οὕτως κατὰ κράτος ὁ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἴσχυεν.", "text": "Thus *kata kratos ho logos tou Theou ēuxanen kai ischyen*.", "grammar": { "*kata*": "preposition + accusative - according to", "*kratos*": "accusative, neuter, singular - power/might", "*ho logos*": "nominative, masculine, singular - the word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect, 3rd singular, indicative - was growing", "*kai*": "conjunction - and", "*ischyen*": "imperfect, 3rd singular, indicative - was prevailing" }, "variants": { "*kata kratos*": "powerfully/mightily/with power", "*logos*": "word/message/account", "*Theou*": "God/deity", "*ēuxanen*": "was growing/increasing/spreading", "*ischyen*": "was prevailing/becoming strong/gaining strength" } }

  • Acts 21:29-31
    3 verses
    68%

    29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } }

    30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } }

    31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } }

  • Acts 14:4
    68%

    4 { "verseID": "Acts.14.4", "source": "Ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως: καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις.", "text": "*Eschisthē* *de* the *plēthos* of the *poleōs*: and some *men* were *syn* the *Ioudaiois*, others *de* *syn* the *apostolois*.", "grammar": { "*Eschisthē*": "aorist passive indicative, 3rd person singular - was divided/split", "*de*": "postpositive particle - but/and", "*plēthos*": "nominative neuter singular - multitude/crowd", "*poleōs*": "genitive feminine singular - city", "*men... de*": "particle pair - on one hand... on the other hand", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*syn*": "preposition with dative - with/together with", "*Ioudaiois*": "dative masculine plural - Jews", "*apostolois*": "dative masculine plural - apostles" }, "variants": { "*Eschisthē*": "was divided/was split/was torn apart", "*plēthos*": "multitude/crowd/population", "*hoi men... hoi de*": "some... others/part... part/these... those" } }

  • Acts 23:7
    67%

    7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } }

  • Acts 22:23
    67%

    23 { "verseID": "Acts.22.23", "source": "Κραυγαζόντων δὲ αὐτῶν, καὶ ῥιπτούντων τὰ ἱμάτια, καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα,", "text": "*Kraugazontōn de* them, and *rhiptountōn* the *himatia*, and *koniorton ballontōn* into the *aera*,", "grammar": { "*Kraugazontōn*": "present active participle, genitive, masculine, plural - shouting/crying out", "*de*": "postpositive conjunction - but/and", "*rhiptountōn*": "present active participle, genitive, masculine, plural - throwing/tossing", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*koniorton*": "accusative, masculine, singular - dust", "*ballontōn*": "present active participle, genitive, masculine, plural - throwing/casting", "*aera*": "accusative, masculine, singular - air" }, "variants": { "*Kraugazontōn*": "shouting/crying out/yelling", "*rhiptountōn*": "throwing off/casting/tossing", "*himatia*": "garments/cloaks/clothes", "*koniorton*": "dust/dirt/powder", "*ballontōn*": "throwing/casting/flinging", "*aera*": "air/atmosphere" } }

  • Acts 20:4
    67%

    4 { "verseID": "Acts.20.4", "source": "Συνείπετο δὲ αὐτῷ ἄχρι τῆς Ἀσίας Σώπατρος Βεροιαῖος· Θεσσαλονικέων δέ, Ἀρίσταρχος καὶ Σεκοῦνδος· καὶ Γάϊος Δερβαῖος, καὶ Τιμόθεος· Ἀσιανοὶ δέ, Τυχικὸς καὶ Τρόφιμος.", "text": "*Syneipeto* *de* to-him *achri* the *Asias* *Sōpatros* *Beroiaios*; of-*Thessalonikeōn* *de*, *Aristarchos* and *Sekoundos*; and *Gaios* *Derbaios*, and *Timotheos*; *Asianoi* *de*, *Tychikos* and *Trophimos*.", "grammar": { "*Syneipeto*": "imperfect indicative, middle, 3rd person singular - was accompanying", "*de*": "postpositive particle - and/but/now", "*achri*": "preposition with genitive - as far as/until", "*Asias*": "genitive, feminine, singular - Asia (province)", "*Sōpatros*": "nominative, masculine, singular - Sopater (proper name)", "*Beroiaios*": "nominative, masculine, singular - Berean (from Berea)", "*Thessalonikeōn*": "genitive, masculine, plural - of Thessalonians", "*Aristarchos*": "nominative, masculine, singular - Aristarchus (proper name)", "*Sekoundos*": "nominative, masculine, singular - Secundus (proper name)", "*Gaios*": "nominative, masculine, singular - Gaius (proper name)", "*Derbaios*": "nominative, masculine, singular - Derbean (from Derbe)", "*Timotheos*": "nominative, masculine, singular - Timothy (proper name)", "*Asianoi*": "nominative, masculine, plural - Asians (from Asia)", "*Tychikos*": "nominative, masculine, singular - Tychicus (proper name)", "*Trophimos*": "nominative, masculine, singular - Trophimus (proper name)" }, "variants": { "*Syneipeto*": "was accompanying/traveled with/followed with", "*achri*": "as far as/until/up to" } }

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