Acts 25:23

biblecontext

{ "verseID": "Acts.25.23", "source": "Τῇ οὖν ἐπαύριον, ἐλθόντος τοῦ Ἀγρίππα, καὶ τῆς Βερνίκης, μετὰ πολλῆς φαντασίας, καὶ εἰσελθόντων εἰς τὸ ἀκροατήριον, σύν τε τοῖς χιλιάρχοις, καὶ ἀνδράσιν τοῖς κατʼ ἐξοχὴν οὖσιν τῆς πόλεως, καὶ κελεύσαντος τοῦ Φήστου ἤχθη ὁ Παῦλος.", "text": "On the *oun epaurion*, *elthontos tou Agrippa*, and *tēs Bernikēs*, with much *phantasias*, and having *eiselthontōn* into the *akroatērion*, with both the *chiliarchois*, and men who were *kat' exochēn ousin tēs poleōs*, and having *keleusantos tou Phēstou ēchthē ho Paulos*.", "grammar": { "*oun*": "inferential particle - therefore/so", "*epaurion*": "dative, feminine, singular - next day", "*elthontos tou Agrippa*": "genitive absolute - when Agrippa had come", "*tēs Bernikēs*": "genitive, feminine, singular - Bernice", "*phantasias*": "genitive, feminine, singular - pomp/display/ceremony", "*eiselthontōn*": "aorist active participle, genitive, masculine, plural - having entered", "*akroatērion*": "accusative, neuter, singular - audience hall/hearing room", "*chiliarchois*": "dative, masculine, plural - commanders/tribunes", "*kat' exochēn ousin*": "preposition + accusative, feminine, singular + present active participle, dative, masculine, plural - being of prominence", "*tēs poleōs*": "genitive, feminine, singular - of the city", "*keleusantos tou Phēstou*": "genitive absolute - at the command of Festus", "*ēchthē*": "aorist passive indicative, 3rd person singular - was brought", "*ho Paulos*": "nominative, masculine, singular - Paul" }, "variants": { "*epaurion*": "next day/following day/morrow", "*phantasias*": "pomp/display/ceremony/pageantry", "*eiselthontōn*": "having entered/come in/gone in", "*akroatērion*": "audience hall/hearing room/place of hearing", "*chiliarchois*": "commanders/tribunes/military officers", "*kat' exochēn*": "of prominence/outstanding/distinguished", "*ousin*": "being/who were", "*keleusantos*": "having commanded/ordered/instructed", "*ēchthē*": "was brought/led/conducted" } }

📖 Grammatical Analysis

Original Text

Τῇ οὖν ἐπαύριον, ἐλθόντος τοῦ Ἀγρίππα, καὶ τῆς Βερνίκης, μετὰ πολλῆς φαντασίας, καὶ εἰσελθόντων εἰς τὸ ἀκροατήριον, σύν τε τοῖς χιλιάρχοις, καὶ ἀνδράσιν τοῖς κατʼ ἐξοχὴν οὖσιν τῆς πόλεως, καὶ κελεύσαντος τοῦ Φήστου ἤχθη ὁ Παῦλος.

Transliteration

On the oun epaurion, elthontos tou Agrippa, and tēs Bernikēs, with much phantasias, and having eiselthontōn into the akroatērion, with both the chiliarchois, and men who were kat' exochēn ousin tēs poleōs, and having keleusantos tou Phēstou ēchthē ho Paulos.

Grammar Details

• *oun*: inferential particle - therefore/so
• *epaurion*: dative, feminine, singular - next day
• *elthontos tou Agrippa*: genitive absolute - when Agrippa had come
• *tēs Bernikēs*: genitive, feminine, singular - Bernice
• *phantasias*: genitive, feminine, singular - pomp/display/ceremony
• *eiselthontōn*: aorist active participle, genitive, masculine, plural - having entered
• *akroatērion*: accusative, neuter, singular - audience hall/hearing room
• *chiliarchois*: dative, masculine, plural - commanders/tribunes
• *kat' exochēn ousin*: preposition + accusative, feminine, singular + present active participle, dative, masculine, plural - being of prominence
• *tēs poleōs*: genitive, feminine, singular - of the city
• *keleusantos tou Phēstou*: genitive absolute - at the command of Festus
• *ēchthē*: aorist passive indicative, 3rd person singular - was brought
• *ho Paulos*: nominative, masculine, singular - Paul

Word Meanings

• *epaurion*: next day/following day/morrow
• *phantasias*: pomp/display/ceremony/pageantry
• *eiselthontōn*: having entered/come in/gone in
• *akroatērion*: audience hall/hearing room/place of hearing
• *chiliarchois*: commanders/tribunes/military officers
• *kat' exochēn*: of prominence/outstanding/distinguished
• *ousin*: being/who were
• *keleusantos*: having commanded/ordered/instructed
• *ēchthē*: was brought/led/conducted

Other Translations

• Linguistic Bible Translation from Source Texts

  So the next day, Agrippa and Bernice came with great pomp and entered the audience hall with the military officers and the prominent men of the city. At the command of Festus, Paul was brought in.

• King James Version 1769 (Standard Version)

  And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the ple of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

• KJV1611 – Modern English

  So the next day, when Agrippa and Bernice had come with great pomp, and had entered into the audience hall with the chief captains and prominent men of the city, at Festus' command, Paul was brought in.

• King James Version 1611 (Original)

  And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

• American Standard Version with Strong's Numbers

  So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with {G5037} the chief captains and principal {G5607} men of the city, at the command of Festus Paul was brought in.

• King James Version with Strong's Numbers

  And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

• Tyndale Bible (1526/1534)

  And on ye morowe when Agrippa was come and Bernice with greate pompe and were entred into the counsell housse with the captaynes and chefe men of the cite at Festus commaundement Paul was brought forth.

• Coverdale Bible (1535)

  And on the nexte daye came Agrippa & Bernice with greate pompe, and wete in to the comon hall with the captaynes & chefe me of the cite. And at Festus comaundement, Paul was brought forth.

• Geneva Bible (1560)

  And on the morowe when Agrippa was come and Bernice with great pompe, and were entred into the Common hall with the chiefe captaines and chiefe men of the citie, at Festus commandement Paul was brought forth.

• Bishops' Bible (1568)

  And on the morowe, when Agrippa was come, and Bernice, with great pompe, and were entred into the counsell house, with the chiefe captaynes, and chiefe men of the citie, at Festus commaundement was Paul brought foorth.

• Authorized King James Version (1611)

  And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

• Webster's Bible (1833)

  So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.

• Young's Literal Translation (1862/1898)

  on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

• American Standard Version (1901)

  So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and principal men of the city, at the command of Festus Paul was brought in.

• American Standard Version (1901)

  So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and principal men of the city, at the command of Festus Paul was brought in.

• Bible in Basic English (1941)

  So on the day after, when Agrippa and Bernice in great glory had come into the public place of hearing, with the chief of the army and the chief men of the town, at the order of Festus, Paul was sent for.

• World English Bible (2000)

  So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.

• NET Bible® (New English Translation)

  Paul Before King Agrippa and Bernice So the next day Agrippa and Bernice came with great pomp and entered the audience hall, along with the senior military officers and the prominent men of the city. When Festus gave the order, Paul was brought in.

Referenced Verses

• Acts 25:13 : 13 { "verseID": "Acts.25.13", "source": "Ἡμερῶν δὲ διαγενομένων τινῶν Ἀγρίππας ὁ βασιλεὺς καὶ Βερνίκη κατήντησαν εἰς Καισάρειαν ἀσπασόμενοι τὸν Φῆστον.", "text": "*Hēmerōn de diagenomenōn tinōn Agrippas ho basileus* and *Bernikē katēntēsan* to *Kaisareian aspasomenoi ton Phēston*.", "grammar": { "*Hēmerōn de diagenomenōn tinōn*": "genitive absolute - and when some days had passed", "*Agrippas*": "nominative, masculine, singular - Agrippa (proper name)", "*ho basileus*": "nominative, masculine, singular - the king", "*Bernikē*": "nominative, feminine, singular - Bernice (proper name)", "*katēntēsan*": "aorist active indicative, 3rd person plural - arrived at/came to", "*Kaisareian*": "accusative, feminine, singular - Caesarea (proper name)", "*aspasomenoi*": "future middle participle, nominative, masculine, plural - to greet/pay respects to", "*ton Phēston*": "accusative, masculine, singular - Festus (proper name)" }, "variants": { "*diagenomenōn*": "having passed/elapsed/gone by", "*basileus*": "king/ruler/monarch", "*katēntēsan*": "arrived at/came to/reached", "*aspasomenoi*": "to greet/pay respects to/welcome" } }
• Acts 26:30 : 30 { "verseID": "Acts.26.30", "source": "Καὶ ταῦτα εἰπόντος αὐτοῦ, ἀνέστη ὁ βασιλεὺς, καὶ ὁ ἡγεμών, ἥ τε Βερνίκη, καὶ οἱ συγκαθήμενοι αὐτοῖς:", "text": "And these things having *eipontos* of him, *anestē* the *basileus*, and the *hēgemōn*, *hē te* *Bernikē*, and those *synkathēmenoi* with them:", "grammar": { "*eipontos*": "aorist active participle, genitive, masculine, singular - having said", "*anestē*": "aorist active, 3rd singular - rose up", "*basileus*": "nominative, masculine, singular - king", "*hēgemōn*": "nominative, masculine, singular - governor", "*hē te*": "nominative, feminine, singular + particle - and", "*Bernikē*": "nominative, feminine, singular - Bernice", "*synkathēmenoi*": "present middle participle, nominative, masculine, plural - sitting with" }, "variants": { "*eipontos*": "having said/having spoken", "*anestē*": "rose up/stood up", "*basileus*": "king/monarch", "*hēgemōn*": "governor/ruler/leader", "*synkathēmenoi*": "sitting with/seated together with" } }
• 1 Cor 7:31 : 31 { "verseID": "1 Corinthians.7.31", "source": "Καὶ οἱ χρώμενοι τῳ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι: παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.", "text": "And those *chrōmenoi* the *kosmō* this, as *mē* *katachrōmenoi*: *paragei* *gar* the *schēma* of the *kosmou* this.", "grammar": { "*chrōmenoi*": "present middle participle, nominative, masculine, plural - using", "*kosmō*": "dative, masculine, singular - world/universe/order", "*mē*": "negative particle - not", "*katachrōmenoi*": "present middle participle, nominative, masculine, plural - using to the full/misusing", "*paragei*": "present active indicative, 3rd person singular - passes away/passes by", "*gar*": "postpositive particle - for/because", "*schēma*": "nominative, neuter, singular - form/fashion/appearance", "*kosmou*": "genitive, masculine, singular - of world/universe/order" }, "variants": { "*chrōmenoi*": "using/employing/engaging with", "*kosmō*": "world/universe/order/system", "*katachrōmenoi*": "using to the full/misusing/abusing", "*paragei*": "passes away/passes by/is passing", "*schēma*": "form/fashion/appearance/external condition", "*kosmou*": "world/universe/order/system" } }
• Jas 1:11 : 11 { "verseID": "James.1.11", "source": "Ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο: οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.", "text": "*Aneteilen* for the *hēlios* with the *kausōni*, and *exēranen* the *chorton*, and the *anthos* of it *exepesen*, and the *euprepeia* of the *prosōpou* of it *apōleto*: thus also the *plousios* in the *poreiais* of him will be *maranthēsetai*.", "grammar": { "*Aneteilen*": "aorist, active, indicative, 3rd person singular - rose", "*hēlios*": "nominative, masculine, singular - subject", "*kausōni*": "dative, masculine, singular - accompanying circumstance (with scorching heat)", "*exēranen*": "aorist, active, indicative, 3rd person singular - withered", "*chorton*": "accusative, masculine, singular - direct object", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person singular - fell off", "*euprepeia*": "nominative, feminine, singular - subject", "*prosōpou*": "genitive, neuter, singular - possessive (of appearance)", "*apōleto*": "aorist, middle, indicative, 3rd person singular - perished", "*plousios*": "nominative, masculine, singular - subject", "*poreiais*": "dative, feminine, plural - location (in pursuits)", "*maranthēsetai*": "future, passive, indicative, 3rd person singular - will wither" }, "variants": { "*Aneteilen*": "rose/came up", "*hēlios*": "sun", "*kausōni*": "scorching heat/burning wind", "*exēranen*": "withered/dried up/scorched", "*chorton*": "grass/vegetation", "*exepesen*": "fell off/dropped/fell away", "*euprepeia*": "beauty/comeliness/attractiveness", "*prosōpou*": "appearance/face/countenance", "*apōleto*": "perished/was destroyed/disappeared", "*poreiais*": "pursuits/ways/journeys/undertakings", "*maranthēsetai*": "will wither/will fade away/will waste away" } }
• 1 Pet 1:24 : 24 { "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } }
• 1 John 2:16 : 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
• Esth 1:4 : 4 { "verseID": "Esther.1.4", "source": "בְּהַרְאֹת֗וֹ אֶת־עֹ֙שֶׁר֙ כְּב֣וֹד מַלְכוּת֔וֹ וְאֶ֨ת־יְקָ֔ר תִּפְאֶ֖רֶת גְּדוּלָּת֑וֹ יָמִ֣ים רַבִּ֔ים שְׁמוֹנִ֥ים וּמְאַ֖ת יֽוֹם׃", "text": "In *harəʾōṯô* *ʾeṯ* *ʿōšer* *kəḇôḏ* *malḵûṯô* and *ʾeṯ* *yəqār* *tipʾereṯ* *gəḏûllāṯô* *yāmîm* *rabbîm*, eighty and hundred *yôm*", "grammar": { "*harəʾōṯô*": "infinitive construct + 3rd masculine singular suffix - his showing", "*ʾeṯ*": "direct object marker", "*ʿōšer*": "masculine singular construct - wealth of", "*kəḇôḏ*": "masculine singular construct - glory of", "*malḵûṯô*": "feminine singular noun + 3rd masculine singular suffix - his kingdom", "*yəqār*": "masculine singular construct - splendor/honor of", "*tipʾereṯ*": "feminine singular construct - beauty/glory of", "*gəḏûllāṯô*": "feminine singular noun + 3rd masculine singular suffix - his greatness", "*yāmîm*": "masculine plural noun - days", "*rabbîm*": "masculine plural adjective - many", "*yôm*": "masculine singular noun - day" }, "variants": { "*harəʾōṯô*": "when he showed/in his displaying/as he exhibited", "*ʿōšer*": "wealth/riches", "*kəḇôḏ*": "glory/honor/splendor", "*yəqār*": "preciousness/honor/value", "*tipʾereṯ*": "beauty/glory/splendor" } }
• Eccl 1:2 : 2 { "verseID": "Ecclesiastes.1.2", "source": "הֲבֵ֤ל הֲבָלִים֙ אָמַ֣ר קֹהֶ֔לֶת הֲבֵ֥ל הֲבָלִ֖ים הַכֹּ֥ל הָֽבֶל׃", "text": "*Hăbêl* *hăbālîm* *ʾāmar* *Qōhelet*, *hăbêl* *hăbālîm* *hakkōl* *hābel*", "grammar": { "*Hăbêl*": "noun, masculine singular construct - vanity/breath/vapor", "*hăbālîm*": "noun, masculine plural - vanities/breaths/vapors", "*ʾāmar*": "verb, qal perfect 3rd masculine singular - said", "*Qōhelet*": "proper noun, masculine singular - Qohelet/Preacher/Assembler", "*hakkōl*": "article + noun, masculine singular - the whole/all/everything", "*hābel*": "noun, masculine singular - vanity/breath/vapor" }, "variants": { "*Hăbêl*": "vanity/emptiness/breath/vapor/futility/meaninglessness", "*Qōhelet*": "Assembler/Collector/Preacher/one who gathers", "*hăbālîm*": "superlative construction with repetition - utmost vanity/complete futility" } }
• Isa 5:14 : 14 { "verseID": "Isaiah.5.14", "source": "לָכֵ֗ן הִרְחִ֤יבָה שְּׁאוֹל֙ נַפְשָׁ֔הּ וּפָעֲרָ֥ה פִ֖יהָ לִבְלִי־חֹ֑ק וְיָרַ֨ד הֲדָרָ֧הּ וַהֲמוֹנָ֛הּ וּשְׁאוֹנָ֖הּ וְעָלֵ֥ז בָּֽהּ׃", "text": "Therefore *lākēn* *šəʾôl* has *hirḥîbâ* its *napšāhּ* and *ûpāʿărâ* its *pîhā* without *liblî*-*ḥōq*; and *wəyārad* into it her *hădārāhּ* and her *wahămônāhּ* and her *ûšəʾônāhּ* and *wəʿālēz* in it.", "grammar": { "*lākēn*": "adverb - therefore", "*šəʾôl*": "proper noun, feminine - Sheol", "*hirḥîbâ*": "hiphil perfect 3rd person feminine singular - has enlarged", "*napšāhּ*": "feminine singular noun with 3rd person feminine singular suffix - its throat/desire", "*ûpāʿărâ*": "conjunction with qal perfect 3rd person feminine singular - and opened wide", "*pîhā*": "masculine singular noun with 3rd person feminine singular suffix - its mouth", "*liblî*": "preposition with negative particle - without", "*ḥōq*": "masculine singular noun - limit/measure", "*wəyārad*": "conjunction with qal perfect 3rd person masculine singular - and goes down", "*hădārāhּ*": "masculine singular noun with 3rd person feminine singular suffix - her splendor", "*wahămônāhּ*": "conjunction with masculine singular noun with 3rd person feminine singular suffix - and her multitude", "*ûšəʾônāhּ*": "conjunction with masculine singular noun with 3rd person feminine singular suffix - and her uproar", "*wəʿālēz*": "conjunction with adjective masculine singular - and one who rejoices" }, "variants": { "*šəʾôl*": "Sheol/underworld/grave", "*napšāhּ*": "throat/desire/appetite", "*ḥōq*": "limit/measure/boundary", "*hădārāhּ*": "splendor/majesty/glory", "*hămônāhּ*": "multitude/abundance/crowd", "*šəʾônāhּ*": "uproar/tumult/noise", "*ʿālēz*": "one who rejoices/exults/is jubilant" } }
• Isa 14:11 : 11 { "verseID": "Isaiah.14.11", "source": "הוּרַ֥ד שְׁא֛וֹל גְּאוֹנֶ֖ךָ הֶמְיַ֣ת נְבָלֶ֑יךָ תַּחְתֶּ֙יךָ֙ יֻצַּ֣ע רִמָּ֔ה וּמְכַסֶּ֖יךָ תּוֹלֵעָֽה׃", "text": "*hûrad* *šǝʾôl* *gǝʾôneḵā*, *hemyat* *nǝḇāleḵā*; beneath-you *yuṣṣaʿ* *rimmāh*, and-*mǝḵasseḵā* *tôlēʿāh*.", "grammar": { "*hûrad*": "hophal perfect, 3rd masculine singular - is brought down", "*šǝʾôl*": "proper noun - Sheol/underworld", "*gǝʾôneḵā*": "masculine singular noun with 2nd masculine singular suffix - your pride/majesty", "*hemyat*": "construct form, feminine singular - noise/sound of", "*nǝḇāleḵā*": "masculine plural noun with 2nd masculine singular suffix - your harps/instruments", "*yuṣṣaʿ*": "hophal imperfect, 3rd masculine singular - is spread out", "*rimmāh*": "feminine singular noun - maggot/worm", "*mǝḵasseḵā*": "plural construct with 2nd masculine singular suffix - your coverings", "*tôlēʿāh*": "feminine singular noun - worm/grub" }, "variants": { "*hûrad*": "is brought down/is made to descend/is lowered", "*gǝʾôneḵā*": "your pride/your pomp/your majesty/your arrogance", "*hemyat*": "noise/sound/murmur/uproar", "*nǝḇāleḵā*": "your harps/your instruments/your lutes", "*yuṣṣaʿ*": "is spread out/is laid out/is made a bed", "*rimmāh*": "maggot/worm", "*tôlēʿāh*": "worm/grub/crimson" } }
• Ezek 7:24 : 24 { "verseID": "Ezekiel.7.24", "source": "וְהֵֽבֵאתִי֙ רָעֵ֣י גוֹיִ֔ם וְיָרְשׁ֖וּ אֶת־בָּֽתֵּיהֶ֑ם וְהִשְׁבַּתִּי֙ גְּא֣וֹן עַזִּ֔ים וְנִחֲל֖וּ מְקַֽדְשֵׁיהֶֽם׃", "text": "*wə-hēḇēʾṯî* *rāʿê* *ḡôyim* *wə-yārəšû* *ʾeṯ*-*bāttêhem* *wə-hišbattî* *gəʾôn* *ʿazzîm* *wə-niḥălû* *məqaḏəšêhem*", "grammar": { "*wə-hēḇēʾṯî*": "conjunction + hiphil perfect, 1st singular - and I will bring", "*rāʿê*": "adjective, masculine plural construct - worst/most evil of", "*ḡôyim*": "noun, masculine plural - nations", "*wə-yārəšû*": "conjunction + qal perfect, 3rd common plural - and they will possess", "*ʾeṯ*-*bāttêhem*": "direct object marker + noun, masculine plural + 3rd masculine plural suffix - their houses", "*wə-hišbattî*": "conjunction + hiphil perfect, 1st singular - and I will make cease", "*gəʾôn*": "noun, masculine singular construct - pride of", "*ʿazzîm*": "adjective, masculine plural - strong ones", "*wə-niḥălû*": "conjunction + niphal perfect, 3rd common plural - and they will be profaned", "*məqaḏəšêhem*": "noun, masculine plural + 3rd masculine plural suffix - their sacred places" }, "variants": { "*hēḇēʾṯî*": "bring/cause to come", "*rāʿê*": "worst/most evil/wicked", "*ḡôyim*": "nations/peoples/gentiles", "*yārəšû*": "possess/inherit/take possession of", "*hišbattî*": "make cease/put an end to/cause to rest", "*gəʾôn*": "pride/majesty/excellency", "*ʿazzîm*": "strong ones/mighty ones/powerful people", "*niḥălû*": "be profaned/be defiled/be polluted", "*məqaḏəšêhem*": "their sacred places/sanctuaries/holy places" } }
• Ezek 30:18 : 18 { "verseID": "Ezekiel.30.18", "source": "וּבִֽתְחַפְנְחֵס֙ חָשַׂ֣ךְ הַיּ֔וֹם בְּשִׁבְרִי־שָׁם֙ אֶת־מֹט֣וֹת מִצְרַ֔יִם וְנִשְׁבַּת־בָּ֖הּ גְּא֣וֹן עֻזָּ֑הּ הִ֚יא עָנָ֣ן יְכַסֶּ֔נָּה וּבְנוֹתֶ֖יהָ בַּשְּׁבִ֥י תֵלַֽכְנָה׃", "text": "*û-ḇitḥapnəḥēs* *ḥāśaḵ* *ha-yyôm* *bə-šiḇrî*-*šām* *ʾet*-*mōṭôt* *miṣrayim* *wə-nišbat*-*bāh* *gəʾôn* *ʿuzzāh* *hîʾ* *ʿānān* *yəḵassennāh* *û-ḇənôtêhā* *ba-ššəḇî* *tēlaḵnāh*", "grammar": { "*û-ḇitḥapnəḥēs*": "conjunction + preposition + proper noun - and in Tahpanhes/Daphne", "*ḥāśaḵ*": "qal perfect, 3rd masculine singular - will be darkened", "*ha-yyôm*": "definite article + noun, masculine singular - the day", "*bə-šiḇrî*-*šām*": "preposition + qal infinitive construct with 1st singular suffix + adverb - when I break there", "*ʾet*-*mōṭôt*": "direct object marker + noun, feminine plural construct - the yokes of", "*miṣrayim*": "proper noun - Egypt", "*wə-nišbat*-*bāh*": "conjunction + niphal perfect, 3rd masculine singular + preposition with 3rd feminine singular suffix - and in her shall cease", "*gəʾôn*": "noun, masculine singular construct - the pride of", "*ʿuzzāh*": "noun, feminine singular with 3rd feminine singular suffix - her strength", "*hîʾ*": "pronoun, 3rd feminine singular - she", "*ʿānān*": "noun, masculine singular - cloud", "*yəḵassennāh*": "piel imperfect, 3rd masculine singular with 3rd feminine singular suffix - will cover her", "*û-ḇənôtêhā*": "conjunction + noun, feminine plural with 3rd feminine singular suffix - and her daughters", "*ba-ššəḇî*": "preposition + definite article + noun, masculine singular - into captivity", "*tēlaḵnāh*": "qal imperfect, 3rd feminine plural - they will go" }, "variants": { "*mōṭôt*": "yokes/bars/poles", "*gəʾôn*": "pride/majesty/excellency", "*ʿuzzāh*": "her strength/might/power", "*ʿānān*": "cloud/darkness", "*bənôtêhā*": "her daughters/dependent villages" } }
• Ezek 32:12 : 12 { "verseID": "Ezekiel.32.12", "source": "בְּחַרְב֤וֹת גִּבּוֹרִים֙ אַפִּ֣יל הֲמוֹנֶ֔ךָ עָרִיצֵ֥י גוֹיִ֖ם כֻּלָּ֑ם וְשָֽׁדְדוּ֙ אֶת־גְּא֣וֹן מִצְרַ֔יִם וְנִשְׁמַ֖ד כָּל־הֲמוֹנָֽהּ׃", "text": "By *ḥarbôt gibbôrîm* *'appîl* *hămônekā* *'ărîṣêy gôyim* all of them and *shādĕdû* *'et*-*gĕ'ôn* *miṣrayim* and *nishmad* all-*hămônāh*.", "grammar": { "*ḥarbôt*": "feminine plural noun - swords of", "*gibbôrîm*": "masculine plural noun - mighty ones", "*'appîl*": "hiphil imperfect 1cs - I will cause to fall", "*hămônekā*": "masculine singular noun with 2ms suffix - your multitude", "*'ărîṣêy*": "construct state, masculine plural noun - ruthless ones of", "*gôyim*": "masculine plural noun - nations", "*shādĕdû*": "qal perfect 3cp - they will plunder", "*'et*": "direct object marker", "*gĕ'ôn*": "masculine singular noun - pride of", "*miṣrayim*": "proper noun - Egypt", "*nishmad*": "niphal perfect 3ms - it will be destroyed", "*hămônāh*": "masculine singular noun with 3fs suffix - its multitude" }, "variants": { "*gibbôrîm*": "mighty ones/warriors/mighty men", "*'ărîṣêy*": "ruthless ones of/terrible ones of/tyrants of", "*shādĕdû*": "they will plunder/they will devastate", "*gĕ'ôn*": "pride/pomp/arrogance/splendor", "*nishmad*": "it will be destroyed/it will be wiped out" } }
• Ezek 33:28 : 28 { "verseID": "Ezekiel.33.28", "source": "וְנָתַתִּ֤י אֶת־הָאָ֙רֶץ֙ שְׁמָמָ֣ה וּמְשַׁמָּ֔ה וְנִשְׁבַּ֖ת גְּא֣וֹן עֻזָּ֑הּ וְשָֽׁמְמ֛וּ הָרֵ֥י יִשְׂרָאֵ֖ל מֵאֵ֥ין עוֹבֵֽר׃", "text": "*wənātattî* *ʾet*-the-*ʾāreṣ* *šəmāmâ* *ûməšammâ* and-*nišbat* *gəʾôn* *ʿuzzāh*; *wəšāmêmû* *hārê* *yiśrāʾēl* from-*ʾên* *ʿôbēr*.", "grammar": { "*wənātattî*": "conjunction + qal perfect 1st common singular - and I will give/make", "*ʾāreṣ*": "noun, feminine singular - land/earth", "*šəmāmâ*": "noun, feminine singular - desolation", "*ûməšammâ*": "conjunction + noun, feminine singular - and waste/devastation", "*nišbat*": "niphal perfect 3rd masculine singular - it will cease", "*gəʾôn*": "noun, masculine singular construct - pride of", "*ʿuzzāh*": "noun, feminine singular construct with 3rd feminine singular suffix - her strength", "*wəšāmêmû*": "conjunction + qal perfect 3rd common plural - and they will be desolate", "*hārê*": "noun, masculine plural construct - mountains of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾên*": "particle of negation - there is not", "*ʿôbēr*": "qal participle masculine singular - one passing by" }, "variants": { "*šəmāmâ*": "desolation/waste/devastation", "*məšammâ*": "waste/devastation/horror", "*nišbat*": "will cease/will end/will be discontinued", "*gəʾôn*": "pride/majesty/arrogance/excellence", "*ʿuzzāh*": "her strength/her power/her might", "*hārê*": "mountains of/hills of", "*ʾên*": "there is not/without/lacking", "*ʿôbēr*": "one passing by/traveler/visitor" } }
• Dan 4:30 : 30 { "verseID": "Daniel.4.30", "source": "בַּהּ־שַׁעֲתָ֗א מִלְּתָא֮ סָ֣פַת עַל־נְבוּכַדְנֶצַּר֒ וּמִן־אֲנָשָׁ֣א טְרִ֔יד וְעִשְׂבָּ֤א כְתוֹרִין֙ יֵאכֻ֔ל וּמִטַּ֥ל שְׁמַיָּ֖א גִּשְׁמֵ֣הּ יִצְטַבַּ֑ע עַ֣ד דִּ֥י שַׂעְרֵ֛הּ כְּנִשְׁרִ֥ין רְבָ֖ה וְטִפְר֥וֹהִי כְצִפְּרִֽין׃", "text": "In-that-*šaʿăṯāʾ* *millətāʾ sāp̄aṯ* upon-*nəḇûḵaḏnezzar* and-from-*ʾănāšāʾ ṭərîḏ* and-*ʿiśbāʾ* like-*ṯôrîn yēʾḵul* and-from-*ṭal šəmayyāʾ gišmēh yiṣṭabbaʿ* until that *śaʿrēh* like-*nišrîn rəḇāh* and-*ṭip̄rôhî* like-*ṣippərîn*", "grammar": { "*šaʿăṯāʾ*": "noun, feminine singular, definite - the hour/time", "*millətāʾ*": "noun, feminine singular, definite - the word/matter", "*sāp̄aṯ*": "verb, perfect, 3rd feminine singular - was fulfilled/completed", "*nəḇûḵaḏnezzar*": "proper noun - Nebuchadnezzar", "*ṭərîḏ*": "verb, passive participle, masculine singular - driven out/expelled", "*ʿiśbāʾ*": "noun, masculine singular, definite - grass/vegetation", "*ṯôrîn*": "noun, masculine plural - oxen/bulls", "*yēʾḵul*": "verb, imperfect, 3rd masculine singular - he would eat", "*ṭal*": "noun, masculine singular construct - dew of", "*šəmayyāʾ*": "noun, masculine plural, definite - the heavens", "*gišmēh*": "noun, masculine singular with 3rd masculine singular suffix - his body", "*yiṣṭabbaʿ*": "verb, imperfect, 3rd masculine singular, passive - was wet/moistened", "*śaʿrēh*": "noun, masculine singular with 3rd masculine singular suffix - his hair", "*nišrîn*": "noun, masculine plural - eagles", "*rəḇāh*": "verb, perfect, 3rd masculine singular - grew", "*ṭip̄rôhî*": "noun, masculine plural with 3rd masculine singular suffix - his nails", "*ṣippərîn*": "noun, masculine plural - birds" }, "variants": { "*šaʿăṯāʾ*": "hour/time/moment", "*sāp̄aṯ*": "was fulfilled/completed/finished", "*ṭərîḏ*": "driven out/expelled/cast away", "*ʿiśbāʾ*": "grass/vegetation/herbs", "*ṭal*": "dew/moisture", "*gišmēh*": "his body/form/person", "*yiṣṭabbaʿ*": "was wet/was moistened/was soaked", "*śaʿrēh*": "his hair/locks", "*nišrîn*": "eagles/large birds of prey", "*rəḇāh*": "grew/increased", "*ṭip̄rôhî*": "his nails/claws", "*ṣippərîn*": "birds/fowls" } }
• Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
• Acts 12:21 : 21 { "verseID": "Acts.12.21", "source": "Τακτῇ δὲ ἡμέρᾳ ὁ Ἡρώδης, ἐνδυσάμενος ἐσθῆτα βασιλικήν, καὶ καθίσας ἐπὶ τοῦ βήματος, ἐδημηγόρει πρὸς αὐτούς.", "text": "On *taktē de hēmera ho Hērōdēs*, *endysamenos esthēta basilikēn*, and *kathisas epi tou bēmatos*, *edēmēgorei pros autous*.", "grammar": { "*taktē*": "dative, feminine, singular, adjective - appointed/set", "*hēmera*": "dative, feminine, singular - day", "*ho Hērōdēs*": "nominative, masculine, singular - Herod", "*endysamenos*": "aorist middle participle, nominative, masculine, singular - having clothed himself", "*esthēta*": "accusative, feminine, singular - garment/robe", "*basilikēn*": "accusative, feminine, singular, adjective - royal", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*epi*": "preposition + genitive - on/upon", "*tou bēmatos*": "genitive, neuter, singular - the judgment seat/throne", "*edēmēgorei*": "imperfect active indicative, 3rd person singular - was making a public address", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*taktē hēmera*": "on an appointed day/set day", "*endysamenos esthēta basilikēn*": "having clothed himself in royal apparel/dressed in royal robes", "*kathisas epi tou bēmatos*": "having sat down on the throne/judgment seat", "*edēmēgorei*": "was delivering a public speech/addressing (continuously)" } }