Ephesians 1:19

biblecontext

{ "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } }

📖 Grammatical Analysis

Original Text

Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,

Transliteration

And what the hyperballon megethos of the dynameōs of him toward us the ones pisteuontas, according to the energeian of the kratous of the ischyos of him,

Grammar Details

• *Kai*: conjunction - connecting
• *ti*: interrogative pronoun, nominative, neuter, singular - predicate nominative
• *hyperballon*: present active participle, nominative, neuter, singular - attributive
• *megethos*: nominative, neuter, singular - subject
• *dynameōs*: genitive, feminine, singular - possessive
• *autou*: genitive, masculine, singular - possessive
• *eis*: preposition governing accusative - direction
• *hēmas*: accusative, plural - object of preposition
• *pisteuontas*: present active participle, accusative, masculine, plural - substantive
• *kata*: preposition governing accusative - standard/norm
• *energeian*: accusative, feminine, singular - object of preposition
• *kratous*: genitive, neuter, singular - possessive
• *ischyos*: genitive, feminine, singular - possessive

Word Meanings

• *hyperballon*: surpassing/exceeding/extraordinary
• *megethos*: greatness/magnitude/size
• *dynameōs*: power/strength/ability
• *pisteuontas*: believing/trusting
• *energeian*: working/operation/activity
• *kratous*: might/dominion/power
• *ischyos*: strength/might/force

Other Translations

• Linguistic Bible Translation from Source Texts

  and the surpassing greatness of His power toward us who believe. This power is according to the working of His mighty strength,

• King James Version 1769 (Standard Version)

  And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

• KJV1611 – Modern English

  And what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power,

• King James Version 1611 (Original)

  And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

• American Standard Version with Strong's Numbers

  and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

• King James Version with Strong's Numbers

  And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

• Tyndale Bible (1526/1534)

  and what is the excedynge greatnes of his power to vs warde which beleve accordynge to the workynge of that his mighty power

• Coverdale Bible (1535)

  & what is the exceadinge greatnesse of his power towarde vs, which beleue acordinge to ye workynge of his mightie power,

• Geneva Bible (1560)

  And what is the exceeding greatnesse of his power toward vs, which beleeue, according to the working of his mightie power,

• Bishops' Bible (1568)

  And what is the exceedyng greatnesse of his power to vswarde, which beleue, accordyng to the workyng of his myghtie power,

• Authorized King James Version (1611)

  And what [is] the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

• Webster's Bible (1833)

  and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might

• Young's Literal Translation (1862/1898)

  and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might,

• American Standard Version (1901)

  and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

• American Standard Version (1901)

  and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

• Bible in Basic English (1941)

  And how unlimited is his power to us who have faith, as is seen in the working of the strength of his power,

• World English Bible (2000)

  and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might

• NET Bible® (New English Translation)

  and what is the incomparable greatness of his power toward us who believe, as displayed in the exercise of his immense strength.

Referenced Verses

• Col 2:12 : 12 { "verseID": "Colossians.2.12", "source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.", "text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.", "grammar": { "*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with", "*baptismati*": "dative, neuter, singular - baptism/immersion", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*energeias*": "genitive, feminine, singular - working/operation/energy", "*Theou*": "genitive, masculine, singular - God", "*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*syntaphentes*": "buried with/entombed together with", "*baptismati*": "baptism/immersion/washing", "*synēgerthēte*": "raised with/raised up together with", "*pisteōs*": "faith/belief/trust", "*energeias*": "working/operation/power/energy", "*Theou*": "God/deity", "*egeirantos*": "having raised/resurrected", "*nekrōn*": "dead ones/corpses" } }
• Phil 2:13 : 13 { "verseID": "Philippians.2.13", "source": "Ὁ Θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.", "text": "*Ho Theos* for *estin ho energōn* in you both the *thelein* and the *energein* for the *eudokias*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*estin*": "present indicative, 3rd person singular - is", "*energōn*": "present active participle, nominative, masculine, singular - working/operating/being active", "*thelein*": "present active infinitive - to will/desire/wish", "*energein*": "present active infinitive - to work/to operate/to produce", "*eudokias*": "genitive, feminine, singular - of good pleasure/good will/delight" }, "variants": { "*energōn*": "working/operating/being active/producing effect", "*thelein*": "to will/desire/wish/want", "*energein*": "to work/operate/produce/act", "*eudokias*": "good pleasure/good will/delight/favorable inclination" } }
• Col 1:29 : 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }
• 2 Cor 4:7 : 7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }
• Eph 3:7 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } }
• Eph 6:10 : 10 { "verseID": "Ephesians.6.10", "source": "Τὸ λοιπὸν, ἀδελφοί μου, ἐνδυναμοῦσθε ἐν Κυρίῳ, καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.", "text": "The *loipon*, *adelphoi* of me, *endynamousthe* in *Kyriō*, and in the *kratei* of the *ischyos* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest/finally", "*adelphoi*": "vocative, masculine, plural - brothers", "*endynamousthe*": "present imperative, 2nd person plural, passive - be strengthened/empowered [continuous command]", "*Kyriō*": "dative, masculine, singular - in Lord/Master", "*kratei*": "dative, neuter, singular - power/might/dominion", "*ischyos*": "genitive, feminine, singular - strength/might" }, "variants": { "*loipon*": "remaining/rest/finally/from now on", "*adelphoi*": "brothers/fellow believers [can include both men and women]", "*endynamousthe*": "be strengthened/be empowered/be made strong", "*Kyriō*": "Lord/Master [divine title]", "*kratei*": "power/might/dominion/force", "*ischyos*": "strength/might/ability/force" } }
• 2 Thess 1:11 : 11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }
• Eph 3:20 : 20 { "verseID": "Ephesians.3.20", "source": "Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,", "text": "Now to the one *dynamenō hyper panta poiēsai hyperekperissou hōn aitoumetha ē nooumen*, *kata* the *dynamin* the *energoumenēn en* us,", "grammar": { "*Tō*": "dative, masculine, singular, article - to the one", "*de*": "conjunction - now/but/and", "*dynamenō*": "present, middle, participle, dative, masculine, singular - being able", "*hyper*": "preposition with accusative - above/beyond", "*panta*": "accusative, neuter, plural - all things", "*poiēsai*": "aorist, active, infinitive - to do/accomplish", "*hyperekperissou*": "adverb - exceedingly abundantly/immeasurably", "*hōn*": "genitive, neuter, plural, relative - of which things", "*aitoumetha*": "present, middle, indicative, 1st person, plural - we ask", "*ē*": "conjunction - or", "*nooumen*": "present, active, indicative, 1st person, plural - we think/consider", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine, singular - power/might", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working/operating", "*en*": "preposition with dative - in", "*hēmin*": "dative, 1st person, plural - us" }, "variants": { "*dynamenō*": "being able/having power/being capable", "*poiēsai*": "to do/accomplish/perform", "*hyperekperissou*": "exceedingly abundantly/immeasurably/far more abundantly", "*aitoumetha*": "we ask/we request", "*nooumen*": "we think/we consider/we conceive", "*dynamin*": "power/might/strength/ability", "*energoumenēn*": "working/operating/being at work" } }
• Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }
• Eph 2:10 : 10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }
• Jas 1:18 : 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }
• 1 Thess 1:5 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }
• Isa 53:1 : 1 { "verseID": "Isaiah.53.1", "source": "מִ֥י הֶאֱמִ֖ין לִשְׁמֻעָתֵ֑נוּ וּזְר֥וֹעַ יְהוָ֖ה עַל־מִ֥י נִגְלָֽתָה׃", "text": "Who *heʾemin* to *shemuʿatenu* and *zeroaʿ* *YHWH* upon whom *niglatah*?", "grammar": { "*mi*": "interrogative pronoun - who", "*heʾemin*": "hiphil perfect, 3rd person masculine singular - believed/trusted", "*shemuʿatenu*": "feminine noun with 1st person plural possessive suffix - our report/message/news", "*u*": "conjunction - and", "*zeroaʿ*": "feminine construct noun - arm of [metaphor for power/strength]", "*YHWH*": "proper divine name", "*ʿal-mi*": "preposition with interrogative pronoun - upon whom", "*niglatah*": "niphal perfect, 3rd person feminine singular - was revealed/disclosed" }, "variants": { "*heʾemin*": "believed/had faith in/trusted", "*shemuʿatenu*": "our report/what we heard/our message/our news", "*zeroaʿ*": "arm/strength/power/might", "*niglatah*": "was revealed/was disclosed/was uncovered" } }
• John 3:6 : 6 { "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } }
• Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
• 2 Cor 5:17 : 17 { "verseID": "2 Corinthians.5.17", "source": "Ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν· ἰδοὺ, γέγονεν καινά τὰ πάντα.", "text": "So that if anyone in *Christō*, new *ktisis*: the *archaia* *parēlthen*; *idou*, have *gegonen* new the all things.", "grammar": { "*Christō*": "noun, dative masculine singular - Christ", "*ktisis*": "noun, nominative feminine singular - creation/creature", "*archaia*": "adjective, nominative neuter plural - old/ancient things", "*parēlthen*": "aorist active indicative, 3rd person singular - passed away/disappeared", "*idou*": "interjection - behold/look/see", "*gegonen*": "perfect active indicative, 3rd person singular - have become/happened" }, "variants": { "*ktisis*": "creation/creature/what is created", "*archaia*": "old/ancient/former things", "*parēlthen*": "passed away/disappeared/gone by", "*gegonen*": "have become/happened/come into being" } }
• Ps 110:2-3 : 2 { "verseID": "Psalms.110.2", "source": "מַטֵּֽה־עֻזְּךָ֗ יִשְׁלַ֣ח יְ֭הוָה מִצִיּ֑וֹן רְ֝דֵ֗ה בְּקֶ֣רֶב אֹיְבֶֽיךָ", "text": "*Maṭṭêh*-*ʿuzzekā* *yišlaḥ* *YHWH* from *Ṣiyyôn*; *rědêh* in *qereb* *ʾōybeykā*", "grammar": { "*Maṭṭêh*": "masculine singular construct noun - 'rod/staff of'", "*ʿuzzekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your strength'", "*yišlaḥ*": "qal imperfect, 3rd person masculine singular - 'he will send/stretch out'", "*YHWH*": "proper noun, divine name", "*miṢiyyôn*": "preposition + proper noun - 'from Zion'", "*rědêh*": "qal imperative, masculine singular - 'rule/have dominion'", "*běqereb*": "preposition + masculine singular noun - 'in the midst of'", "*ʾōybeykā*": "masculine plural noun with 2nd person masculine singular suffix - 'your enemies'" }, "variants": { "*Maṭṭêh*": "rod/staff/scepter/tribe", "*ʿuzzekā*": "your strength/power/might", "*yišlaḥ*": "he will send/stretch out/extend", "*rědêh*": "rule/have dominion/subdue", "*qereb*": "midst/inner part/interior" } } 3 { "verseID": "Psalms.110.3", "source": "עַמְּךָ֣ נְדָבֹת֮ בְּי֢וֹם חֵ֫ילֶ֥ךָ בְּֽהַדְרֵי־קֹ֭דֶשׁ מֵרֶ֣חֶם מִשְׁחָ֑ר לְ֝ךָ֗ טַ֣ל יַלְדֻתֶֽיךָ", "text": "*ʿAmmekā* *nědābôt* in *yôm* *ḥêlekā*; in *hadrê*-*qōdeš* from *reḥem* *mišḥār*, to *lěkā* *ṭal* *yaldutêkā*", "grammar": { "*ʿAmmekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your people'", "*nědābôt*": "feminine plural noun - 'freewill offerings/willing/volunteers'", "*běyôm*": "preposition + masculine singular noun - 'in day of'", "*ḥêlekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your power/army'", "*běhadrê*": "preposition + masculine plural construct noun - 'in the splendors/majesty of'", "*qōdeš*": "masculine singular noun - 'holiness/sacredness'", "*mēreḥem*": "preposition + masculine singular noun - 'from womb'", "*mišḥār*": "masculine singular noun - 'dawn/morning'", "*lěkā*": "preposition with 2nd person masculine singular suffix - 'to/for you'", "*ṭal*": "masculine singular noun - 'dew'", "*yaldutêkā*": "feminine singular noun with 2nd person masculine singular suffix - 'your youth/birth'" }, "variants": { "*ʿAmmekā*": "your people/nation/folk", "*nědābôt*": "freewill offerings/willing volunteers/voluntariness", "*ḥêlekā*": "your power/army/strength/wealth", "*hadrê*": "splendors/majesty/honor/ornaments", "*qōdeš*": "holiness/sacredness/sanctuary", "*reḥem*": "womb/matrix/mercy", "*mišḥār*": "dawn/morning/youth", "*ṭal*": "dew/mist", "*yaldutêkā*": "your youth/birth/childhood/progeny" } }