Hebrews 11:10

biblecontext

{ "verseID": "Hebrews.11.10", "source": "Ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός.", "text": "For he *exedecheto* the *tous* *themelious* *echousan* *polin*, of which *technitēs* and *dēmiourgos* the *Theos*.", "grammar": { "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting for/expecting", "*tous*": "accusative, masculine, plural - the", "*themelious*": "accusative, masculine, plural - foundations", "*echousan*": "present active participle, accusative, feminine, singular - having", "*polin*": "accusative, feminine, singular - city", "*technitēs*": "nominative, masculine, singular - designer/architect/craftsman", "*dēmiourgos*": "nominative, masculine, singular - builder/maker/creator", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*exedecheto*": "was waiting for/expecting/looking for", "*themelious*": "foundations/groundwork", "*echousan*": "having/possessing/holding", "*polin*": "city/town", "*technitēs*": "designer/architect/craftsman/artisan", "*dēmiourgos*": "builder/maker/creator/constructor" } }

Additional Resources

Other Translations

Referenced Verses

  • Heb 13:14 : 14 { "verseID": "Hebrews.13.14", "source": "Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.", "text": "*Ou gar* we *echomen* here *menousan* *polin*, *alla* the *mellousan* we *epizētoumen*.", "grammar": { "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*polin*": "accusative, feminine, singular - city", "*alla*": "adversative conjunction - but", "*mellousan*": "present, active, participle, accusative, feminine, singular - coming/about to be", "*epizētoumen*": "present, active, indicative, 1st person, plural - we seek eagerly" }, "variants": { "*menousan*": "remaining/abiding/lasting/permanent", "*polin*": "city/town/urban center", "*mellousan*": "coming/about to be/future", "*epizētoumen*": "seek eagerly/search for/desire earnestly" } }
  • Heb 12:22 : 22 { "verseID": "Hebrews.12.22", "source": "Ἀλλὰ προσεληλύθατε Σιὼν ὄρει, καὶ πόλει Θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, ⋄Πανηγύρει", "text": "But you have *proselēlythate Siōn orei*, and *polei Theou zōntos*, *Ierousalēm epouraniō*, and *myriasin angelōn*, *Panēgyrei*", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*Siōn*": "proper noun, dative, singular, feminine - to Zion", "*orei*": "noun, dative, singular, neuter - to mountain", "*polei*": "noun, dative, singular, feminine - to city", "*Theou*": "noun, genitive, singular, masculine - of God", "*zōntos*": "participle, present active, genitive, singular, masculine - living", "*Ierousalēm*": "proper noun, dative, singular, feminine - to Jerusalem", "*epouraniō*": "adjective, dative, singular, feminine - heavenly", "*myriasin*": "noun, dative, plural, feminine - to myriads/tens of thousands", "*angelōn*": "noun, genitive, plural, masculine - of angels", "*Panēgyrei*": "noun, dative, singular, feminine - to festive assembly/general assembly" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*zōntos*": "living/alive/life-giving", "*epouraniō*": "heavenly/celestial/in heaven", "*myriasin*": "myriads/tens of thousands/countless numbers", "*Panēgyrei*": "festive assembly/general assembly/festal gathering" } }
  • Rev 21:2 : 2 { "verseID": "Revelation.21.2", "source": "Καὶ ἐγὼ Ἰωάννης εἶδον τὴν πόλιν τὴν ἁγίαν, Ἰερουσαλὴμ καινὴν, καταβαίνουσαν ἀπὸ τοῦ Θεοῦ ἐκ τοῦ οὐρανοῦ, ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς.", "text": "And *egō* *Iōannēs* *eidon* the *polin* the *hagian*, *Ierousalēm* *kainēn*, *katabainousan* from the *Theou* out of the *ouranou*, *hētoimasmenēn* as *nymphēn* *kekosmēmenēn* to-the *andri* of-her.", "grammar": { "*egō*": "nominative, 1st person singular pronoun - I", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*eidon*": "aorist active indicative, 1st person singular - saw", "*polin*": "accusative, feminine, singular - city", "*hagian*": "accusative, feminine, singular - holy", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*kainēn*": "accusative, feminine, singular - new/fresh", "*katabainousan*": "present active participle, accusative, feminine, singular - coming down/descending", "*Theou*": "genitive, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*hētoimasmenēn*": "perfect passive participle, accusative, feminine, singular - prepared/made ready", "*nymphēn*": "accusative, feminine, singular - bride", "*kekosmēmenēn*": "perfect passive participle, accusative, feminine, singular - adorned/decorated", "*andri*": "dative, masculine, singular - husband/man" }, "variants": { "*polin*": "city/town", "*hagian*": "holy/set apart/sacred", "*katabainousan*": "coming down/descending", "*hētoimasmenēn*": "prepared/made ready/equipped", "*nymphēn*": "bride/young woman", "*kekosmēmenēn*": "adorned/decorated/arranged", "*andri*": "husband/man/male person" } }
  • 2 Cor 5:1 : 1 { "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }
  • Phil 3:20 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } }
  • Heb 3:4 : 4 { "verseID": "Hebrews.3.4", "source": "Πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος· ὁ δὲ τὰ πάντα κατασκευάσας Θεός.", "text": "*Pas* *gar* *oikos* *kataskeuazetai* *hypo* *tinos*; *ho* *de* *ta panta* *kataskeuasas* *Theos*.", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*oikos*": "nominative, masculine, singular - house/household", "*kataskeuazetai*": "present passive indicative, 3rd person singular - is built/prepared", "*hypo*": "preposition + genitive - by/under", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone/anyone", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*ta panta*": "accusative, neuter, plural - all things/everything", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - having built/prepared", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Pas*": "every/all/the whole", "*oikos*": "house/household/family/dwelling", "*kataskeuazetai*": "is built/prepared/constructed/established", "*ta panta*": "all things/everything/the universe", "*kataskeuasas*": "one who built/constructed/established/prepared" } }
  • Isa 14:32 : 32 { "verseID": "Isaiah.14.32", "source": "וּמַֽה־יַּעֲנֶ֖ה מַלְאֲכֵי־ג֑וֹי כִּ֤י יְהוָה֙ יִסַּ֣ד צִיּ֔וֹן וּבָ֥הּ יֶחֱס֖וּ עֲנִיֵּ֥י עַמּֽוֹ׃", "text": "And-what-*yaʿăneh* *malʾăḵê*-*gôy*? For *YHWH* *yissad* *ṣiyyôn*, and-in-her *yeḥĕsû* *ʿăniyyê* *ʿammô*.", "grammar": { "*yaʿăneh*": "qal imperfect, 3rd masculine singular - he will answer", "*malʾăḵê*": "masculine plural construct - messengers of", "*gôy*": "masculine singular noun - nation", "*yissad*": "piel perfect, 3rd masculine singular - he has founded", "*ṣiyyôn*": "proper noun - Zion", "*yeḥĕsû*": "qal imperfect, 3rd masculine plural - they will take refuge", "*ʿăniyyê*": "masculine plural construct - afflicted/poor of", "*ʿammô*": "masculine singular noun with 3rd masculine singular suffix - his people" }, "variants": { "*yaʿăneh*": "will answer/will respond/will reply", "*malʾăḵê*": "messengers of/ambassadors of/envoys of", "*yissad*": "has founded/has established/has laid foundation", "*yeḥĕsû*": "will take refuge/will seek shelter/will find protection", "*ʿăniyyê*": "afflicted of/poor of/humble of" } }
  • John 14:2 : 2 { "verseID": "John.14.2", "source": "Ἐν τῇ οἰκίᾳ τοῦ Πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν. Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.", "text": "In the *oikia* of the *Patros* of me *monai pollai eisin*: *ei de mē*, *eipon an* to you. *Poreuomai hetoimasai topon* to you.", "grammar": { "*oikia*": "dative, feminine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*monai pollai*": "nominative, feminine, plural - many dwellings/rooms", "*eisin*": "present indicative, 3rd person plural - they are", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*eipon an*": "aorist indicative with particle, 1st person singular - I would have told", "*Poreuomai*": "present indicative middle, 1st person singular - I go/am going", "*hetoimasai*": "aorist infinitive active - to prepare", "*topon*": "accusative, masculine, singular - place", "μου": "genitive, 1st person singular pronoun - of me/my", "ὑμῖν": "dative, 2nd person plural pronoun - to you" }, "variants": { "*monai*": "dwelling places/rooms/abodes", "*Poreuomai*": "I go/I am going/I journey", "*topon*": "place/room/position/opportunity" } }
  • Rev 21:10-27 : 10 { "verseID": "Revelation.21.10", "source": "Καὶ ἀπήνεγκέν με ἐν Πνεύματι ἐπʼ ὄρος μέγα καὶ ὑψηλόν, καὶ ἔδειξέν μοι τὴν πόλιν τὴν μεγάλην, τὴν ἁγίαν Ἰερουσαλὴμ, καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ,", "text": "And *apēnegken* me in *Pneumati* upon *oros* *mega* and *hypsēlon*, and *edeixen* to-me the *polin* the *megalēn*, the *hagian* *Ierousalēm*, *katabainousan* out of the *ouranou* from the *Theou*,", "grammar": { "*apēnegken*": "aorist active indicative, 3rd person singular - carried away/brought", "*Pneumati*": "dative, neuter, singular - Spirit", "*oros*": "accusative, neuter, singular - mountain/hill", "*mega*": "accusative, neuter, singular - great/large", "*hypsēlon*": "accusative, neuter, singular - high/lofty", "*edeixen*": "aorist active indicative, 3rd person singular - showed/demonstrated", "*polin*": "accusative, feminine, singular - city", "*megalēn*": "accusative, feminine, singular - great/large", "*hagian*": "accusative, feminine, singular - holy", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*katabainousan*": "present active participle, accusative, feminine, singular - coming down/descending", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*apēnegken*": "carried away/brought/led", "*Pneumati*": "Spirit/wind/breath", "*oros*": "mountain/hill/elevation", "*mega*": "great/large/mighty", "*hypsēlon*": "high/lofty/elevated", "*edeixen*": "showed/demonstrated/revealed", "*polin*": "city/town", "*megalēn*": "great/large/important", "*hagian*": "holy/set apart/sacred", "*katabainousan*": "coming down/descending" } } 11 { "verseID": "Revelation.21.11", "source": "Ἔχουσαν τὴν δόξαν τοῦ Θεοῦ: καὶ ὁ φωστὴρ αὐτῆς ὅμοιος λίθῳ τιμιωτάτῳ, ὡς λίθῳ, ἰάσπιδι κρυσταλλίζοντι·", "text": "*Echousan* the *doxan* of-the *Theou*: and the *phōstēr* of-her *homoios* *lithō* *timiōtatō*, as *lithō*, *iaspidi* *krystallizanti*;", "grammar": { "*Echousan*": "present active participle, accusative, feminine, singular - having", "*doxan*": "accusative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*phōstēr*": "nominative, masculine, singular - luminary/light/brightness", "*homoios*": "nominative, masculine, singular - like/similar", "*lithō*": "dative, masculine, singular - stone", "*timiōtatō*": "dative, masculine, singular, superlative - most precious/valuable", "*iaspidi*": "dative, masculine, singular - jasper", "*krystallizanti*": "present active participle, dative, masculine, singular - crystallizing/clear as crystal" }, "variants": { "*Echousan*": "having/possessing/containing", "*doxan*": "glory/splendor/radiance/honor", "*phōstēr*": "luminary/light/brightness/radiance", "*homoios*": "like/similar/resembling", "*lithō*": "stone/gem/rock", "*timiōtatō*": "most precious/most valuable/most costly", "*iaspidi*": "jasper (a precious stone)", "*krystallizanti*": "crystallizing/clear as crystal/shining like crystal" } } 12 { "verseID": "Revelation.21.12", "source": "Ἔχουσαν τε τεῖχος μέγα καὶ ὑψηλόν, ἔχουσαν πυλῶνας δώδεκα, καὶ ἐπὶ τοῖς πυλῶσιν ἀγγέλους δώδεκα, καὶ ὀνόματα ἐπιγεγραμμένα, ἅ ἐστιν τῶν δώδεκα φυλῶν τῶν υἱῶν Ἰσραήλ:", "text": "*Echousan* both *teichos* *mega* and *hypsēlon*, *echousan* *pylōnas* *dōdeka*, and upon the *pylōsin* *angelous* *dōdeka*, and *onomata* *epigegramména*, which *estin* of-the *dōdeka* *phylōn* of-the *hyiōn* *Israēl*:", "grammar": { "*Echousan*": "present active participle, accusative, feminine, singular - having", "*teichos*": "accusative, neuter, singular - wall", "*mega*": "accusative, neuter, singular - great/large", "*hypsēlon*": "accusative, neuter, singular - high/lofty", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pylōnas*": "accusative, masculine, plural - gates", "*dōdeka*": "numeral - twelve", "*pylōsin*": "dative, masculine, plural - gates", "*angelous*": "accusative, masculine, plural - angels/messengers", "*onomata*": "accusative, neuter, plural - names", "*epigegramména*": "perfect passive participle, accusative, neuter, plural - inscribed/written upon", "*estin*": "present active indicative, 3rd person singular - is", "*phylōn*": "genitive, feminine, plural - tribes", "*hyiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel (proper name)" }, "variants": { "*Echousan*": "having/possessing/containing", "*teichos*": "wall/fortification", "*mega*": "great/large/massive", "*hypsēlon*": "high/lofty/tall", "*pylōnas*": "gates/gateways/entrances", "*angelous*": "angels/messengers", "*onomata*": "names/titles", "*epigegramména*": "inscribed/written upon/engraved", "*phylōn*": "tribes/clans/peoples", "*hyiōn*": "sons/descendants/children" } } 13 { "verseID": "Revelation.21.13", "source": "Ἀπὸ ἀνατολῆς πυλῶνες τρεῖς· ἀπὸ βορρᾶ πυλῶνες τρεῖς· ἀπὸ νότου πυλῶνες τρεῖς· καὶ ἀπὸ δυσμῶν πυλῶνες τρεῖς.", "text": "From *anatolēs* *pylōnes* *treis*; from *borra* *pylōnes* *treis*; from *notou* *pylōnes* *treis*; and from *dysmōn* *pylōnes* *treis*.", "grammar": { "*anatolēs*": "genitive, feminine, singular - east/rising", "*pylōnes*": "nominative, masculine, plural - gates", "*treis*": "nominative, masculine, plural - three", "*borra*": "genitive, masculine, singular - north", "*notou*": "genitive, masculine, singular - south", "*dysmōn*": "genitive, feminine, plural - west/setting" }, "variants": { "*anatolēs*": "east/rising/dawn", "*borra*": "north/northern direction", "*notou*": "south/southern direction", "*dysmōn*": "west/setting/sunset", "*pylōnes*": "gates/gateways/entrances" } } 14 { "verseID": "Revelation.21.14", "source": "Καὶ τὸ τεῖχος τῆς πόλεως ἔχον θεμελίους δώδεκα, καὶ ἐν αὐτοῖς ὀνόματα τῶν δώδεκα ἀποστόλων τοῦ Ἀρνίου.", "text": "And the *teichos* of-the *poleōs* *echon* *themelious* *dōdeka*, and in them *onomata* of-the *dōdeka* *apostolōn* of-the *Arniou*.", "grammar": { "*teichos*": "nominative, neuter, singular - wall", "*poleōs*": "genitive, feminine, singular - city", "*echon*": "present active participle, nominative, neuter, singular - having", "*themelious*": "accusative, masculine, plural - foundations", "*dōdeka*": "numeral - twelve", "*onomata*": "accusative, neuter, plural - names", "*apostolōn*": "genitive, masculine, plural - apostles", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*teichos*": "wall/fortification", "*poleōs*": "city/town", "*echon*": "having/possessing/containing", "*themelious*": "foundations/bases", "*onomata*": "names/titles", "*apostolōn*": "apostles/sent ones/messengers", "*Arniou*": "Lamb (symbolic reference to Christ)" } } 15 { "verseID": "Revelation.21.15", "source": "Καὶ ὁ λαλῶν μετʼ ἐμοῦ εἶχεν κάλαμον χρυσοῦν ἵνα μετρήσῃ τὴν πόλιν, καὶ τοὺς πυλῶνας αὐτῆς, καὶ τὸ τεῖχος αὐτῆς.", "text": "And the one-*lalōn* with me *eichen* *kalamon* *chrysoun* so-that he-might-*metrēsē* the *polin*, and the *pylōnas* of-her, and the *teichos* of-her.", "grammar": { "*lalōn*": "present active participle, nominative, masculine, singular - speaking", "*eichen*": "imperfect active indicative, 3rd person singular - had/was having", "*kalamon*": "accusative, masculine, singular - reed/measuring rod", "*chrysoun*": "accusative, masculine, singular - golden", "*metrēsē*": "aorist active subjunctive, 3rd person singular - might measure", "*polin*": "accusative, feminine, singular - city", "*pylōnas*": "accusative, masculine, plural - gates", "*teichos*": "accusative, neuter, singular - wall" }, "variants": { "*lalōn*": "speaking/talking/conversing", "*eichen*": "had/was having/possessed", "*kalamon*": "reed/measuring rod/staff", "*chrysoun*": "golden/made of gold", "*metrēsē*": "might measure/might evaluate", "*polin*": "city/town", "*pylōnas*": "gates/gateways/entrances", "*teichos*": "wall/fortification" } } 16 { "verseID": "Revelation.21.16", "source": "Καὶ ἡ πόλις τετράγωνος κεῖται, καὶ τὸ μῆκος αὐτῆς τοσοῦτόν ἐστιν ὅσον τὸ πλάτος: καὶ ἐμέτρησεν τὴν πόλιν τῷ καλάμῳ, ἐπὶ σταδίων δώδεκα χιλιάδων. Τὸ μῆκος καὶ τὸ πλάτος καὶ τὸ ὕψος αὐτῆς ἴσα ἐστίν.", "text": "And the *polis* *tetragōnos* *keitai*, and the *mēkos* of-her *tosouton* *estin* as-much-as the *platos*: and he-*emetrēsen* the *polin* with-the *kalamō*, upon *stadiōn* *dōdeka* *chiliadōn*. The *mēkos* and the *platos* and the *hypsos* of-her *isa* *estin*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*tetragōnos*": "nominative, feminine, singular - foursquare/square", "*keitai*": "present middle indicative, 3rd person singular - lies/is situated", "*mēkos*": "nominative, neuter, singular - length", "*tosouton*": "nominative, neuter, singular - so much/so great", "*estin*": "present active indicative, 3rd person singular - is", "*platos*": "nominative, neuter, singular - width/breadth", "*emetrēsen*": "aorist active indicative, 3rd person singular - measured", "*polin*": "accusative, feminine, singular - city", "*kalamō*": "dative, masculine, singular - reed/measuring rod", "*stadiōn*": "genitive, neuter, plural - stadia (unit of measurement)", "*dōdeka*": "numeral - twelve", "*chiliadōn*": "genitive, feminine, plural - thousands", "*hypsos*": "nominative, neuter, singular - height", "*isa*": "nominative, neuter, plural - equal" }, "variants": { "*polis*": "city/town", "*tetragōnos*": "foursquare/square/having four equal sides", "*keitai*": "lies/is situated/is placed", "*mēkos*": "length/extent", "*tosouton*": "so much/so great/such", "*platos*": "width/breadth", "*emetrēsen*": "measured/evaluated", "*kalamō*": "reed/measuring rod/staff", "*stadiōn*": "stadia (unit of measurement, approx. 185 meters)", "*chiliadōn*": "thousands", "*hypsos*": "height/elevation", "*isa*": "equal/the same" } } 17 { "verseID": "Revelation.21.17", "source": "Καὶ ἐμέτρησεν τὸ τεῖχος αὐτῆς, ἑκατὸν τεσσαράκοντα τεσσάρων πηχῶν, μέτρον ἀνθρώπου, ὅ ἐστιν, ἀγγέλου.", "text": "And he-*emetrēsen* the *teichos* of-her, *hekaton* *tessarakonta* *tessarōn* *pēchōn*, *metron* *anthrōpou*, which *estin*, *angelou*.", "grammar": { "*emetrēsen*": "aorist active indicative, 3rd person singular - measured", "*teichos*": "accusative, neuter, singular - wall", "*hekaton*": "numeral - hundred", "*tessarakonta*": "numeral - forty", "*tessarōn*": "genitive, masculine, plural - four", "*pēchōn*": "genitive, masculine, plural - cubits (unit of measurement)", "*metron*": "nominative, neuter, singular - measure/measurement", "*anthrōpou*": "genitive, masculine, singular - man/human", "*estin*": "present active indicative, 3rd person singular - is", "*angelou*": "genitive, masculine, singular - angel/messenger" }, "variants": { "*emetrēsen*": "measured/evaluated", "*teichos*": "wall/fortification", "*pēchōn*": "cubits (unit of measurement, approx. 45-50 cm)", "*metron*": "measure/measurement/standard", "*anthrōpou*": "man/human/person", "*angelou*": "angel/messenger" } } 18 { "verseID": "Revelation.21.18", "source": "Καὶ ἦν ἡ ἐνδόμησις τοῦ τείχους αὐτῆς ἴασπις: καὶ ἡ πόλις χρυσίον καθαρὸν, ὅμοιον ὑάλῳ καθαρῷ.", "text": "And was the *endomēsis* of-the *teichous* of-her *iaspis*: and the *polis* *chrysion* *katharon*, *homoion* *hyalō* *katharō*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*endomēsis*": "nominative, feminine, singular - construction/structure", "*teichous*": "genitive, neuter, singular - wall", "*iaspis*": "nominative, feminine, singular - jasper", "*polis*": "nominative, feminine, singular - city", "*chrysion*": "nominative, neuter, singular - gold", "*katharon*": "nominative, neuter, singular - pure/clean", "*homoion*": "nominative, neuter, singular - like/similar", "*hyalō*": "dative, masculine, singular - glass/crystal", "*katharō*": "dative, masculine, singular - pure/clean" }, "variants": { "*endomēsis*": "construction/structure/building material", "*teichous*": "wall/fortification", "*iaspis*": "jasper (a precious stone)", "*polis*": "city/town", "*chrysion*": "gold/gold material", "*katharon*": "pure/clean/uncontaminated", "*homoion*": "like/similar/resembling", "*hyalō*": "glass/crystal/transparent material", "*katharō*": "pure/clean/clear" } } 19 { "verseID": "Revelation.21.19", "source": "Καὶ οἱ θεμέλιοι τοῦ τείχους τῆς πόλεως παντὶ λίθῳ τιμίῳ κεκοσμημένοι. Ὁ θεμέλιος ὁ πρῶτος ἴασπις· ὁ δεύτερος, σάπφειρος· ὁ τρίτος, χαλκηδών· ὁ τέταρτος, σμάραγδος·", "text": "And the *themelioi* of-the *teichous* of-the *poleōs* with-every *lithō* *timiō* *kekosmēmenoi*. The *themelios* the *prōtos* *iaspis*; the *deuteros*, *sappheiros*; the *tritos*, *chalkēdōn*; the *tetartos*, *smaragdos*;", "grammar": { "*themelioi*": "nominative, masculine, plural - foundations", "*teichous*": "genitive, neuter, singular - wall", "*poleōs*": "genitive, feminine, singular - city", "*lithō*": "dative, masculine, singular - stone", "*timiō*": "dative, masculine, singular - precious/valuable", "*kekosmēmenoi*": "perfect passive participle, nominative, masculine, plural - adorned/decorated", "*themelios*": "nominative, masculine, singular - foundation", "*prōtos*": "nominative, masculine, singular - first", "*iaspis*": "nominative, feminine, singular - jasper", "*deuteros*": "nominative, masculine, singular - second", "*sappheiros*": "nominative, masculine, singular - sapphire", "*tritos*": "nominative, masculine, singular - third", "*chalkēdōn*": "nominative, masculine, singular - chalcedony", "*tetartos*": "nominative, masculine, singular - fourth", "*smaragdos*": "nominative, masculine, singular - emerald" }, "variants": { "*themelioi*": "foundations/bases", "*teichous*": "wall/fortification", "*poleōs*": "city/town", "*lithō*": "stone/gem/rock", "*timiō*": "precious/valuable/costly", "*kekosmēmenoi*": "adorned/decorated/ornamented", "*themelios*": "foundation/base", "*prōtos*": "first/foremost", "*iaspis*": "jasper (a precious stone)", "*sappheiros*": "sapphire (a precious stone)", "*chalkēdōn*": "chalcedony (a precious stone)", "*smaragdos*": "emerald (a precious stone)" } } 20 { "verseID": "Revelation.21.20", "source": "Ὁ πέμπτος, σαρδόνυξ· ὁ ἕκτος, σάρδιον· ὁ ἕβδομος, χρυσόλιθος· ὁ ὄγδοος, βήρυλλος· ὁ ἔνατος, τοπάζιον· ὁ δέκατος, χρυσόπρασος· ὁ ἑνδέκατος, ὑάκινθος· ὁ δωδέκατος, ἀμέθυστος.", "text": "The *pemptos*, *sardonyx*; the *hektos*, *sardion*; the *hebdomos*, *chrysolithos*; the *ogdoos*, *bēryllos*; the *enatos*, *topazion*; the *dekatos*, *chrysoprasos*; the *hendekatos*, *hyakinthos*; the *dōdekatos*, *amethystos*.", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*sardonyx*": "nominative, masculine, singular - sardonyx", "*hektos*": "nominative, masculine, singular - sixth", "*sardion*": "nominative, neuter, singular - sardius/carnelian", "*hebdomos*": "nominative, masculine, singular - seventh", "*chrysolithos*": "nominative, masculine, singular - chrysolite", "*ogdoos*": "nominative, masculine, singular - eighth", "*bēryllos*": "nominative, masculine, singular - beryl", "*enatos*": "nominative, masculine, singular - ninth", "*topazion*": "nominative, neuter, singular - topaz", "*dekatos*": "nominative, masculine, singular - tenth", "*chrysoprasos*": "nominative, masculine, singular - chrysoprase", "*hendekatos*": "nominative, masculine, singular - eleventh", "*hyakinthos*": "nominative, masculine, singular - jacinth/hyacinth", "*dōdekatos*": "nominative, masculine, singular - twelfth", "*amethystos*": "nominative, masculine, singular - amethyst" }, "variants": { "*sardonyx*": "sardonyx (a precious stone)", "*sardion*": "sardius/carnelian (a precious stone)", "*chrysolithos*": "chrysolite (a precious stone)", "*bēryllos*": "beryl (a precious stone)", "*topazion*": "topaz (a precious stone)", "*chrysoprasos*": "chrysoprase (a precious stone)", "*hyakinthos*": "jacinth/hyacinth (a precious stone)", "*amethystos*": "amethyst (a precious stone)" } } 21 { "verseID": "Revelation.21.21", "source": "Καὶ οἱ δώδεκα πυλῶνες δώδεκα μαργαρῖται· ἀνὰ εἷς ἕκαστος τῶν πυλώνων ἦν ἐξ ἑνὸς μαργαρίτου: καὶ ἡ πλατεῖα τῆς πόλεως χρυσίον καθαρὸν, ὡς ὕαλος διαυγής.", "text": "And the *dōdeka* *pylōnes* *dōdeka* *margaritai*; each *heis* *hekastos* of-the *pylōnōn* was from *henos* *margaritou*: and the *plateia* of-the *poleōs* *chrysion* *katharon*, as *hyalos* *diaugēs*.", "grammar": { "*dōdeka*": "numeral - twelve", "*pylōnes*": "nominative, masculine, plural - gates", "*margaritai*": "nominative, masculine, plural - pearls", "*heis*": "nominative, masculine, singular - one", "*hekastos*": "nominative, masculine, singular - each/every", "*pylōnōn*": "genitive, masculine, plural - gates", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*henos*": "genitive, masculine, singular - one", "*margaritou*": "genitive, masculine, singular - pearl", "*plateia*": "nominative, feminine, singular - street/broad way", "*poleōs*": "genitive, feminine, singular - city", "*chrysion*": "nominative, neuter, singular - gold", "*katharon*": "nominative, neuter, singular - pure/clean", "*hyalos*": "nominative, masculine, singular - glass/crystal", "*diaugēs*": "nominative, masculine, singular - transparent/clear" }, "variants": { "*pylōnes*": "gates/gateways/entrances", "*margaritai*": "pearls/precious gems", "*hekastos*": "each/every/each one", "*plateia*": "street/broad way/plaza", "*poleōs*": "city/town", "*chrysion*": "gold/gold material", "*katharon*": "pure/clean/uncontaminated", "*hyalos*": "glass/crystal/transparent material", "*diaugēs*": "transparent/clear/translucent" } } 22 { "verseID": "Revelation.21.22", "source": "Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ: ὁ γὰρ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ ναὸς αὐτῆς ἐστιν καὶ τὸ Ἀρνίον.", "text": "And *naon* not I-*eidon* in her: the for *Kyrios* the *Theos* the *Pantokratōr* *naos* of-her *estin* and the *Arnion*.", "grammar": { "*naon*": "accusative, masculine, singular - temple/sanctuary", "*eidon*": "aorist active indicative, 1st person singular - saw", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Ruler of All", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*naon*": "temple/sanctuary/shrine", "*eidon*": "saw/perceived/observed", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/deity", "*Pantokratōr*": "Almighty/Ruler of All/Omnipotent", "*naos*": "temple/sanctuary/inner shrine", "*Arnion*": "Lamb (symbolic reference to Christ)" } } 23 { "verseID": "Revelation.21.23", "source": "Καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου, οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν ἐν αὐτῇ: ἡ γὰρ δόξα τοῦ Θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ Ἀρνίον.", "text": "And the *polis* not *chreian* *echei* of-the *hēliou*, neither of-the *selēnēs*, that they-may-*phainōsin* in her: the for *doxa* of-the *Theou* *ephōtisen* her, and the *lychnos* of-her the *Arnion*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*chreian*": "accusative, feminine, singular - need/necessity", "*echei*": "present active indicative, 3rd person singular - has", "*hēliou*": "genitive, masculine, singular - sun", "*selēnēs*": "genitive, feminine, singular - moon", "*phainōsin*": "present active subjunctive, 3rd person plural - might shine", "*doxa*": "nominative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*ephōtisen*": "aorist active indicative, 3rd person singular - illuminated/enlightened", "*lychnos*": "nominative, masculine, singular - lamp/light", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*polis*": "city/town", "*chreian*": "need/necessity/requirement", "*echei*": "has/holds/possesses", "*hēliou*": "sun/solar body", "*selēnēs*": "moon/lunar body", "*phainōsin*": "might shine/might appear/might give light", "*doxa*": "glory/splendor/radiance/honor", "*ephōtisen*": "illuminated/enlightened/gave light to", "*lychnos*": "lamp/light/illumination source", "*Arnion*": "Lamb (symbolic reference to Christ)" } } 24 { "verseID": "Revelation.21.24", "source": "Καὶ τὰ ἔθνη τῶν σωζομένων ἐν τῷ φωτί αὐτῆς περιπατήσουσι: καὶ οἱ βασιλεῖς τῆς γῆς φέρουσιν τὴν δόξαν καὶ τὴν τιμὴν αὐτῶν εἰς αὐτήν.", "text": "And the *ethnē* of-the ones-being-*sōzomenōn* in the *phōti* of-her will-*peripatēsousi*: and the *basileis* of-the *gēs* *pherousin* the *doxan* and the *timēn* of-them into her.", "grammar": { "*ethnē*": "nominative, neuter, plural - nations/peoples", "*sōzomenōn*": "present passive participle, genitive, masculine, plural - being saved", "*phōti*": "dative, neuter, singular - light", "*peripatēsousi*": "future active indicative, 3rd person plural - will walk", "*basileis*": "nominative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*pherousin*": "present active indicative, 3rd person plural - bring/carry", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value" }, "variants": { "*ethnē*": "nations/peoples/gentiles", "*sōzomenōn*": "being saved/being rescued/being preserved", "*phōti*": "light/illumination/radiance", "*peripatēsousi*": "will walk/will conduct themselves/will live", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/ground/territory", "*pherousin*": "bring/carry/bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect" } } 25 { "verseID": "Revelation.21.25", "source": "Καὶ οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν ἡμέρας: νὺξ γὰρ οὐκ ἔσται ἐκεῖ.", "text": "And the *pylōnes* of-her not never will-be-*kleisthōsin* of-*hēmeras*: *nyx* for not will-*estai* there.", "grammar": { "*pylōnes*": "nominative, masculine, plural - gates", "*kleisthōsin*": "aorist passive subjunctive, 3rd person plural - might be shut/closed", "*hēmeras*": "genitive, feminine, singular - day", "*nyx*": "nominative, feminine, singular - night", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*pylōnes*": "gates/gateways/entrances", "*kleisthōsin*": "might be shut/closed/sealed", "*hēmeras*": "day/daytime", "*nyx*": "night/darkness" } } 26 { "verseID": "Revelation.21.26", "source": "Καὶ οἴσουσιν τὴν δόξαν καὶ τὴν τιμὴν τῶν ἐθνῶν εἰς αὐτήν.", "text": "And they-will-*oisousin* the *doxan* and the *timēn* of-the *ethnōn* into her.", "grammar": { "*oisousin*": "future active indicative, 3rd person plural - will bring", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value", "*ethnōn*": "genitive, neuter, plural - nations/peoples" }, "variants": { "*oisousin*": "will bring/will carry/will bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect", "*ethnōn*": "nations/peoples/gentiles" } } 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
  • Heb 12:28 : 28 { "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 11:1-9
    9 verses
    82%

    1 { "verseID": "Hebrews.11.1", "source": "¶Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.", "text": "*Estin* *de* *pistis* *elpizomenōn* *hypostasis*, *pragmatōn* *elenchos* *ou* *blepomenōn*.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*de*": "postpositive particle - and/but/now", "*pistis*": "nominative, feminine, singular - faith", "*elpizomenōn*": "present passive participle, genitive, plural - things being hoped for", "*hypostasis*": "nominative, feminine, singular - substance/assurance/confidence", "*pragmatōn*": "genitive, neuter, plural - things/matters", "*elenchos*": "nominative, masculine, singular - proof/conviction/evidence", "*ou*": "negative particle - not", "*blepomenōn*": "present passive participle, genitive, plural - things being seen" }, "variants": { "*pistis*": "faith/trust/belief", "*hypostasis*": "substance/assurance/confidence/foundation/reality", "*elenchos*": "proof/conviction/evidence/demonstration", "*blepomenōn*": "visible/seen/perceived" } }

    2 { "verseID": "Hebrews.11.2", "source": "Ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.", "text": "In *tautē* *gar* *emartyrēthēsan* the *presbyteroi*.", "grammar": { "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gar*": "postpositive conjunction - for/because", "*emartyrēthēsan*": "aorist passive indicative, 3rd plural - were testified/witnessed about/commended", "*presbyteroi*": "nominative, masculine, plural - elders/ancients" }, "variants": { "*emartyrēthēsan*": "were testified about/obtained testimony/were commended", "*presbyteroi*": "elders/ancients/those of old" } }

    3 { "verseID": "Hebrews.11.3", "source": "Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τά βλεπόμενα γεγονέναι.", "text": "By *pistei* we *nooumen* *katērtisthai* the *aiōnas* by *rhēmati* of *Theou*, so that *mē* from *phainomenōn* the *blepomena* *gegonenai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*nooumen*": "present active indicative, 1st plural - we understand/perceive", "*katērtisthai*": "perfect passive infinitive - to have been framed/prepared/created", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*rhēmati*": "dative, neuter, singular - word/utterance/command", "*Theou*": "genitive, masculine, singular - of God", "*mē*": "negative particle - not", "*phainomenōn*": "present passive participle, genitive, plural - things appearing/visible", "*blepomena*": "present passive participle, accusative, neuter, plural - things seen/visible", "*gegonenai*": "perfect active infinitive - to have come into being/been made" }, "variants": { "*nooumen*": "understand/perceive mentally", "*katērtisthai*": "framed/prepared/created/put in order/furnished", "*aiōnas*": "ages/worlds/universes/epoch", "*rhēmati*": "word/utterance/command/spoken word", "*phainomenōn*": "appearing/visible/manifest", "*gegonenai*": "have come into being/been made/become" } }

    4 { "verseID": "Hebrews.11.4", "source": "Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ Θεῷ, διʼ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ: καὶ διʼ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.", "text": "By *pistei* *pleiona* *thysian* *Abel* *para* *Kain* *prosēnegken* to the *Theō*, through *hēs* he *emartyrēthē* *einai* *dikaios*, *martyrountos* *epi* the *dōrois* of him the *Theou*: and through *autēs* having *apothanōn* *eti* *lalei*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pleiona*": "comparative adjective, accusative, feminine, singular - greater/more excellent", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*para*": "preposition + accusative - than/compared to", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*Theō*": "dative, masculine, singular - to God", "*hēs*": "relative pronoun, genitive, feminine, singular - by which", "*emartyrēthē*": "aorist passive indicative, 3rd singular - was testified about/commended", "*einai*": "present infinitive - to be", "*dikaios*": "nominative, masculine, singular - righteous/just", "*martyrountos*": "present active participle, genitive, masculine, singular - bearing witness/testifying", "*epi*": "preposition + dative - about/concerning", "*dōrois*": "dative, neuter, plural - gifts/offerings", "*Theou*": "genitive, masculine, singular - of God", "*autēs*": "personal pronoun, genitive, feminine, singular - it/this", "*apothanōn*": "aorist active participle, nominative, masculine, singular - having died", "*eti*": "adverb - still/yet", "*lalei*": "present active indicative, 3rd singular - speaks" }, "variants": { "*pleiona*": "greater/more excellent/more abundant", "*thysian*": "sacrifice/offering", "*para*": "than/in comparison to/beyond", "*emartyrēthē*": "was testified about/commended/attested", "*dikaios*": "righteous/just/upright", "*martyrountos*": "bearing witness/testifying/affirming", "*dōrois*": "gifts/offerings/presents", "*apothanōn*": "having died/passed away", "*lalei*": "speaks/talks/communicates" } }

    5 { "verseID": "Hebrews.11.5", "source": "Πίστει Ἑνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον· καὶ οὐχ εὑρίσκετο, διότι μετέθηκεν αὐτὸν ὁ Θεός: πρὸ γὰρ τῆς μεταθέσεως αὐτοῦ μεμαρτύρηται, εὐηρεστηκέναι τῷ Θεῷ.", "text": "By *pistei* *Enōch* *metetethē* *tou* *mē* *idein* *thanaton*; and *ouch* *heurisketo*, *dioti* *metethēken* him the *Theos*: *pro* *gar* the *metathesesōs* of him he *memartyrētai*, *euērestēkenai* the *Theō*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*metetethē*": "aorist passive indicative, 3rd singular - was translated/transferred/taken up", "*tou*": "genitive article with infinitive - expressing purpose - so as to not", "*mē*": "negative particle - not", "*idein*": "aorist active infinitive - to see/experience", "*thanaton*": "accusative, masculine, singular - death", "*ouch*": "negative particle - not", "*heurisketo*": "imperfect passive indicative, 3rd singular - was being found", "*dioti*": "conjunction - because", "*metethēken*": "aorist active indicative, 3rd singular - translated/transferred/took up", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*gar*": "postpositive conjunction - for", "*metathesesōs*": "genitive, feminine, singular - translation/transferring/taking up", "*memartyrētai*": "perfect passive indicative, 3rd singular - has been testified/witnessed", "*euērestēkenai*": "perfect active infinitive - to have pleased/been well-pleasing", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*metetethē*": "was translated/transferred/taken up/changed position", "*idein*": "to see/experience/perceive", "*thanaton*": "death/mortality", "*heurisketo*": "was being found/discovered", "*metethēken*": "translated/transferred/took up/carried over", "*metathesesōs*": "translation/transferring/removal/change", "*memartyrētai*": "has been testified/witnessed/attested", "*euērestēkenai*": "to have pleased/been well-pleasing/satisfied" } }

    6 { "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } }

    7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } }

    8 { "verseID": "Hebrews.11.8", "source": "Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν· καὶ ἐξῆλθεν, μὴ ἐπιστάμενος ποῦ ἔρχεται.", "text": "By *pistei* being *kaloumenos* *Abraam* *hypēkousen* to *exelthein* into the *topon* which he *ēmellen* *lambanein* for *klēronomian*; and he *exēlthen*, *mē* *epistamenos* where he *erchetai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/hearkened", "*exelthein*": "aorist active infinitive - to go out", "*topon*": "accusative, masculine, singular - place", "*ēmellen*": "imperfect active indicative, 3rd singular - was about/going to", "*lambanein*": "present active infinitive - to receive", "*klēronomian*": "accusative, feminine, singular - inheritance", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*mē*": "negative particle - not", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*erchetai*": "present middle indicative, 3rd singular - he comes/goes" }, "variants": { "*kaloumenos*": "being called/summoned/invited", "*hypēkousen*": "obeyed/hearkened/submitted", "*exelthein*": "to go out/depart/leave", "*topon*": "place/location/region", "*ēmellen*": "was about/going to/intended", "*lambanein*": "to receive/obtain/take", "*klēronomian*": "inheritance/possession/property", "*exēlthen*": "went out/departed/left", "*epistamenos*": "knowing/understanding/being aware", "*erchetai*": "comes/goes/travels" } }

    9 { "verseID": "Hebrews.11.9", "source": "Πίστει παρῴκησεν εἰς τὴν γῆν τῆς ἐπαγγελίας, ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ, τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς:", "text": "By *pistei* he *parōkēsen* in the *gēn* of the *epangelias*, as *allotrian*, in *skēnais* *katoikēsas* with *Isaak* and *Iakōb*, the *synklēronomōn* of the *epangelias* the *autēs*:", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*parōkēsen*": "aorist active indicative, 3rd singular - sojourned/lived as foreigner", "*gēn*": "accusative, feminine, singular - land", "*epangelias*": "genitive, feminine, singular - of promise", "*allotrian*": "accusative, feminine, singular - foreign/strange", "*skēnais*": "dative, feminine, plural - tents", "*katoikēsas*": "aorist active participle, nominative, masculine, singular - having dwelt", "*synklēronomōn*": "genitive, masculine, plural - fellow heirs", "*autēs*": "genitive, feminine, singular - same" }, "variants": { "*parōkēsen*": "sojourned/lived as foreigner/dwelt temporarily", "*gēn*": "land/country/earth", "*epangelias*": "promise/announcement", "*allotrian*": "foreign/strange/belonging to another", "*skēnais*": "tents/tabernacles/temporary dwellings", "*katoikēsas*": "having dwelt/resided/settled", "*synklēronomōn*": "fellow heirs/joint inheritors", "*autēs*": "same/identical" } }

  • Heb 11:13-19
    7 verses
    79%

    13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } }

    14 { "verseID": "Hebrews.11.14", "source": "Οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.", "text": "For those *toiauta* *legontes* *emphanizousin* that *patrida* they *epizētousin*.", "grammar": { "*toiauta*": "demonstrative pronoun, accusative, neuter, plural - such things", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*emphanizousin*": "present active indicative, 3rd plural - make clear/show/declare", "*patrida*": "accusative, feminine, singular - homeland/country", "*epizētousin*": "present active indicative, 3rd plural - seek after/search for" }, "variants": { "*toiauta*": "such things/such statements/things like these", "*legontes*": "saying/speaking/declaring", "*emphanizousin*": "make clear/show/declare/manifest", "*patrida*": "homeland/country/fatherland", "*epizētousin*": "seek after/search for/desire" } }

    15 { "verseID": "Hebrews.11.15", "source": "Καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφʼ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι.", "text": "And if *men* that *ekeinēs* they *emnēmoneuon* from which they *exēlthon*, they would have *eichon* *an* *kairon* to *anakampsai*.", "grammar": { "*men*": "particle - indeed/truly", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*emnēmoneuon*": "imperfect active indicative, 3rd plural - they were remembering/thinking of", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/came out", "*eichon*": "imperfect active indicative, 3rd plural - they were having", "*an*": "particle - indicates potentiality", "*kairon*": "accusative, masculine, singular - opportunity/time", "*anakampsai*": "aorist active infinitive - to return" }, "variants": { "*men*": "indeed/truly/on the one hand", "*ekeinēs*": "that/former", "*emnēmoneuon*": "were remembering/thinking of/mindful of", "*exēlthon*": "went out/came out/departed", "*eichon*": "were having/possessing/holding", "*kairon*": "opportunity/time/occasion", "*anakampsai*": "to return/turn back/go back" } }

    16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } }

    17 { "verseID": "Hebrews.11.17", "source": "Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ, πειραζόμενος: καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,", "text": "By *pistei* *prosenēnochen* *Abraam* *ton* *Isaak*, being *peirazomenos*: and the *monogenē* he *prosepheren* who the *epangelias* having *anadexamenos*,", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*prosenēnochen*": "perfect active indicative, 3rd singular - has offered", "*ton*": "accusative, masculine, singular - the", "*peirazomenos*": "present passive participle, nominative, masculine, singular - being tested", "*monogenē*": "accusative, masculine, singular - only begotten", "*prosepheren*": "imperfect active indicative, 3rd singular - was offering", "*epangelias*": "accusative, feminine, plural - promises", "*anadexamenos*": "aorist middle participle, nominative, masculine, singular - having received/accepted" }, "variants": { "*prosenēnochen*": "has offered/presented/brought", "*peirazomenos*": "being tested/tried/tempted", "*monogenē*": "only begotten/only/unique", "*prosepheren*": "was offering/presenting/bringing", "*anadexamenos*": "having received/accepted/undertaken" } }

    18 { "verseID": "Hebrews.11.18", "source": "Πρὸς ὃν ἐλαλήθη, Ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα:", "text": "To *hon* it was *elalēthē*, That In *Isaak* shall be *klēthēsetai* for you *sperma*:", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*elalēthē*": "aorist passive indicative, 3rd singular - was spoken", "*klēthēsetai*": "future passive indicative, 3rd singular - shall be called/named", "*sperma*": "nominative, neuter, singular - seed/offspring" }, "variants": { "*elalēthē*": "was spoken/said/told", "*klēthēsetai*": "shall be called/named/designated", "*sperma*": "seed/offspring/descendants" } }

    19 { "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } }

  • Heb 11:11
    76%

    11 { "verseID": "Hebrews.11.11", "source": "Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.", "text": "By *pistei* also *autē* *Sarra* *dynamin* for *katabolēn* of *spermatos* *elaben*, and beyond *kairon* of *hēlikias* she *eteken*, since *piston* she *hēgēsato* the one having *epangeilamenon*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*autē*": "intensive pronoun, nominative, feminine, singular - herself", "*dynamin*": "accusative, feminine, singular - power/ability", "*katabolēn*": "accusative, feminine, singular - conception/foundation", "*spermatos*": "genitive, neuter, singular - of seed/offspring", "*elaben*": "aorist active indicative, 3rd singular - received", "*kairon*": "accusative, masculine, singular - time/season", "*hēlikias*": "genitive, feminine, singular - of age", "*eteken*": "aorist active indicative, 3rd singular - bore/gave birth", "*piston*": "accusative, masculine, singular - faithful", "*hēgēsato*": "aorist middle indicative, 3rd singular - considered/regarded", "*epangeilamenon*": "aorist middle participle, accusative, masculine, singular - having promised" }, "variants": { "*dynamin*": "power/ability/strength", "*katabolēn*": "conception/foundation/beginning", "*spermatos*": "seed/offspring/posterity", "*elaben*": "received/took/obtained", "*kairon*": "time/season/opportunity", "*hēlikias*": "age/maturity/stature", "*eteken*": "bore/gave birth/delivered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*epangeilamenon*": "having promised/pledged/announced" } }

  • Heb 13:14
    76%

    14 { "verseID": "Hebrews.13.14", "source": "Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.", "text": "*Ou gar* we *echomen* here *menousan* *polin*, *alla* the *mellousan* we *epizētoumen*.", "grammar": { "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*polin*": "accusative, feminine, singular - city", "*alla*": "adversative conjunction - but", "*mellousan*": "present, active, participle, accusative, feminine, singular - coming/about to be", "*epizētoumen*": "present, active, indicative, 1st person, plural - we seek eagerly" }, "variants": { "*menousan*": "remaining/abiding/lasting/permanent", "*polin*": "city/town/urban center", "*mellousan*": "coming/about to be/future", "*epizētoumen*": "seek eagerly/search for/desire earnestly" } }

  • Heb 11:25-28
    4 verses
    73%

    25 { "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } }

    26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }

    27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }

    28 { "verseID": "Hebrews.11.28", "source": "Πίστει πεποίηκεν τὸ πάσχα, καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.", "text": "By *pistei* he has *pepoiēken* the *pascha*, and the *proschysin* of the *haimatos*, so that *mē* the one *olothreuōn* the *prōtotoka* might *thigē* them.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pepoiēken*": "perfect active indicative, 3rd singular - has kept/observed/made", "*pascha*": "accusative, neuter, singular - Passover", "*proschysin*": "accusative, feminine, singular - sprinkling/pouring", "*haimatos*": "genitive, neuter, singular - of blood", "*mē*": "negative particle - not", "*olothreuōn*": "present active participle, nominative, masculine, singular - destroying", "*prōtotoka*": "accusative, neuter, plural - firstborn", "*thigē*": "aorist active subjunctive, 3rd singular - might touch/harm" }, "variants": { "*pepoiēken*": "has kept/observed/made/performed", "*pascha*": "Passover/Passover feast", "*proschysin*": "sprinkling/pouring/application", "*haimatos*": "blood/bloodshed", "*olothreuōn*": "destroying/ruining/killing", "*prōtotoka*": "firstborn/first-begotten", "*thigē*": "might touch/harm/strike" } }

  • Heb 11:38-40
    3 verses
    71%

    38 { "verseID": "Hebrews.11.38", "source": "(Ὧν οὐκ ἦν ἄξιος ὁ κόσμος:) ἐν ἐρημίαις πλανώμενοι, καὶ ὄρεσιν, καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.", "text": "(Of whom *ouk* *ēn* *axios* the *kosmos*:) in *erēmiais* *planōmenoi*, and *oresin*, and *spēlaiois* and the *opais* of the *gēs*.", "grammar": { "*ouk*": "negative particle - not", "*ēn*": "imperfect indicative, 3rd singular - was", "*axios*": "nominative, masculine, singular - worthy", "*kosmos*": "nominative, masculine, singular - world", "*erēmiais*": "dative, feminine, plural - deserts/wilderness", "*planōmenoi*": "present passive participle, nominative, masculine, plural - wandering", "*oresin*": "dative, neuter, plural - mountains", "*spēlaiois*": "dative, neuter, plural - caves", "*opais*": "dative, feminine, plural - holes/openings", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*axios*": "worthy/deserving/suitable", "*kosmos*": "world/universe/mankind", "*erēmiais*": "deserts/wilderness/desolate places", "*planōmenoi*": "wandering/roaming/straying", "*oresin*": "mountains/hills", "*spēlaiois*": "caves/dens/caverns", "*opais*": "holes/openings/crevices", "*gēs*": "earth/land/ground" } }

    39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } }

    40 { "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }

  • Heb 3:2-4
    3 verses
    71%

    2 { "verseID": "Hebrews.3.2", "source": "Πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν, ὡς καὶ Μωϋσῆς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ.", "text": "*Piston* *onta* to the *poiēsanti* him, *hōs* also *Mōysēs* in *holō* the *oikō* of him.", "grammar": { "*Piston*": "accusative, masculine, singular - faithful/trustworthy", "*onta*": "present participle, accusative, masculine, singular - being", "*poiēsanti*": "aorist participle, dative, masculine, singular - to the one having made/appointed", "*hōs*": "adverb - as/just as", "*Mōysēs*": "nominative, masculine, singular - Moses", "*holō*": "dative, masculine, singular - whole/all/entire", "*oikō*": "dative, masculine, singular - house/household" }, "variants": { "*Piston*": "faithful/trustworthy/reliable", "*onta*": "being/existing", "*poiēsanti*": "to the one who made/appointed/established", "*holō*": "whole/entire/complete", "*oikō*": "house/household/family/lineage" } }

    3 { "verseID": "Hebrews.3.3", "source": "Πλείονος γὰρ δόξης οὗτος παρὰ Μωϋσῆν ἠξίωται, καθʼ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν.", "text": "Of *pleionos* *gar* *doxēs* *houtos* *para* *Mōysēn* *ēxiōtai*, *kath' hoson* *pleiona* *timēn* *echei* of the *oikou* the *kataskeuasas* it.", "grammar": { "*pleionos*": "genitive, feminine, singular, comparative - of more/greater", "*gar*": "postpositive conjunction - for/because", "*doxēs*": "genitive, feminine, singular - of glory/honor", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*para*": "preposition + accusative - than/in comparison with", "*Mōysēn*": "accusative, masculine, singular - Moses", "*ēxiōtai*": "perfect passive indicative, 3rd person singular - has been counted worthy/deemed worthy", "*kath' hoson*": "conjunction phrase - inasmuch as/to the extent that", "*pleiona*": "accusative, feminine, singular, comparative - greater/more", "*timēn*": "accusative, feminine, singular - honor/value", "*echei*": "present indicative, 3rd person singular - has/holds", "*oikou*": "genitive, masculine, singular - of house/household", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - the one having built/prepared" }, "variants": { "*pleionos*": "more/greater/larger amount", "*doxēs*": "glory/honor/splendor", "*para*": "than/beyond/compared to", "*ēxiōtai*": "has been deemed worthy/has been counted worthy/has been considered deserving", "*timēn*": "honor/value/price/worth", "*kataskeuasas*": "one who built/constructed/established/prepared" } }

    4 { "verseID": "Hebrews.3.4", "source": "Πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος· ὁ δὲ τὰ πάντα κατασκευάσας Θεός.", "text": "*Pas* *gar* *oikos* *kataskeuazetai* *hypo* *tinos*; *ho* *de* *ta panta* *kataskeuasas* *Theos*.", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*oikos*": "nominative, masculine, singular - house/household", "*kataskeuazetai*": "present passive indicative, 3rd person singular - is built/prepared", "*hypo*": "preposition + genitive - by/under", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone/anyone", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*ta panta*": "accusative, neuter, plural - all things/everything", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - having built/prepared", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Pas*": "every/all/the whole", "*oikos*": "house/household/family/dwelling", "*kataskeuazetai*": "is built/prepared/constructed/established", "*ta panta*": "all things/everything/the universe", "*kataskeuasas*": "one who built/constructed/established/prepared" } }

  • Rom 4:17-21
    5 verses
    69%

    17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }

    18 { "verseID": "Romans.4.18", "source": "Ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν· κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου.", "text": "Who against *elpida* upon *elpidi* *episteusen*, for the *genesthai* him *patera* of many *ethnōn*; according to the thing having been *eirēmenon*, Thus *estai* the *sperma* of you.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*par' elpida*": "accusative with preposition - against hope", "*ep' elpidi*": "dative with preposition - upon hope", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*eis to genesthai*": "preposition with articular aorist middle infinitive - for to become", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*kata to eirēmenon*": "accusative with preposition - according to the thing having been said", "*Houtōs*": "demonstrative adverb - thus/so", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative, neuter, singular - the seed", "*sou*": "genitive, singular, 2nd person pronoun - of you" }, "variants": { "*elpida*": "hope/expectation", "*elpidi*": "hope/expectation", "*episteusen*": "believed/trusted/had faith", "*genesthai*": "to become/come to be", "*patera*": "father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*eirēmenon*": "having been said/spoken", "*estai*": "will be/shall be", "*sperma*": "seed/offspring/descendants" } }

    19 { "verseID": "Romans.4.19", "source": "Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας:", "text": "And not having *asthenēsas* in the *pistei*, not he *katenoēsen* the of himself *sōma* already having been *nenekrōmenon*, *hekatontaetēs* *pou* *hyparchōn*, and the *nekrōsin* of the *mētras* of *Sarras*:", "grammar": { "*Kai*": "conjunction - and", "*mē asthenēsas*": "aorist active participle with negative - not having become weak", "*tē pistei*": "dative, feminine, singular - in the faith", "*ou katenoēsen*": "aorist active indicative with negative, 3rd person singular - he did not consider", "*to heautou sōma*": "accusative, neuter, singular - the of himself body", "*ēdē*": "temporal adverb - already", "*nenekrōmenon*": "perfect passive participle, accusative, neuter, singular - having been deadened", "*hekatontaetēs*": "nominative, masculine, singular - hundred years old", "*pou*": "adverb - somewhere/about", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*kai*": "conjunction - and", "*tēn nekrōsin*": "accusative, feminine, singular - the deadness", "*tēs mētras*": "genitive, feminine, singular - of the womb", "*Sarras*": "genitive, feminine - of Sarah" }, "variants": { "*asthenēsas*": "having become weak/feeble", "*pistei*": "faith/trust/belief", "*katenoēsen*": "considered/observed carefully", "*sōma*": "body/physical frame", "*nenekrōmenon*": "having been deadened/made as dead", "*hekatontaetēs*": "hundred years old", "*hyparchōn*": "being/existing", "*nekrōsin*": "deadness/state of being dead", "*mētras*": "womb/uterus" } }

    20 { "verseID": "Romans.4.20", "source": "Εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ· ἀλλʼ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ·", "text": "Toward *de* the *epangelian* of the *Theou* not he *diekrithē* by the *apistia*; but was *enedynamōthē* by the *pistei*, having *dous* *doxan* to the *Theō*;", "grammar": { "*Eis*": "preposition with accusative - toward/regarding", "*de*": "conjunction - but/and", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*tou Theou*": "genitive, masculine, singular - of God", "*ou diekrithē*": "aorist passive indicative with negative, 3rd person singular - he did not waver", "*tē apistia*": "dative, feminine, singular - by the unbelief", "*all'*": "strong adversative conjunction - but", "*enedynamōthē*": "aorist passive indicative, 3rd person singular - was strengthened", "*tē pistei*": "dative, feminine, singular - by the faith", "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*doxan*": "accusative, feminine, singular - glory", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*epangelian*": "promise/pledge", "*Theou*": "God/deity", "*diekrithē*": "wavered/doubted/hesitated", "*apistia*": "unbelief/faithlessness", "*enedynamōthē*": "was strengthened/empowered", "*pistei*": "faith/trust/belief", "*dous*": "having given/granted", "*doxan*": "glory/honor/praise" } }

    21 { "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } }

  • Heb 6:15
    69%

    15 { "verseID": "Hebrews.6.15", "source": "Καὶ οὕτως, μακροθυμήσας, ἐπέτυχεν τῆς ἐπαγγελίας.", "text": "And *houtōs*, *makrothymēsas*, *epytychen tēs epangelias*.", "grammar": { "*houtōs*": "adverb - thus/so", "*makrothymēsas*": "aorist active participle, nominative singular masculine - having been patient", "*epytychen*": "aorist active indicative, 3rd person singular - he obtained", "*tēs epangelias*": "genitive singular feminine - of the promise" }, "variants": { "*houtōs*": "thus/in this way/so", "*makrothymēsas*": "having been patient/having endured/after he had patiently endured", "*epytychen*": "he obtained/he received/he attained", "*epangelias*": "promise/pledge" } }

  • Heb 10:23
    69%

    23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }

  • Heb 6:13
    68%

    13 { "verseID": "Hebrews.6.13", "source": "Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ Θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ,", "text": "For to *Abraham epangeilamenos* the *Theos*, *epei kat' oudenos eichen meizonos omosai*, *ōmosen kath' heautou*,", "grammar": { "*Abraham*": "dative singular masculine - to Abraham", "*epangeilamenos*": "aorist middle participle, nominative singular masculine - having promised", "*Theos*": "nominative singular masculine - God", "*epei*": "conjunction - since/because", "*kat'*": "preposition + genitive - by/according to", "*oudenos*": "genitive singular masculine/feminine/neuter - no one/nothing", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*meizonos*": "genitive singular masculine/feminine/neuter comparative - greater", "*omosai*": "aorist active infinitive - to swear", "*ōmosen*": "aorist active indicative, 3rd person singular - he swore", "*kath'*": "preposition + genitive - by/according to", "*heautou*": "genitive singular masculine - himself" }, "variants": { "*epangeilamenos*": "having promised/when he made a promise", "*epei*": "since/because", "*eichen*": "he had/he could", "*meizonos*": "greater/by one greater", "*omosai*": "to swear/to take an oath", "*ōmosen*": "he swore/he made an oath", "*heautou*": "himself" } }

  • Heb 7:10
    68%

    10 { "verseID": "Hebrews.7.10", "source": "Ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν, ὅτε συνήντησεν αὐτῷ ὁ Μελχισέδεκ.", "text": "For *eti* in the *osphyi* of the *patros ēn*, when *synēntēsen* to him the *Melchisedek*.", "grammar": { "*eti*": "adverb - still/yet", "*osphyi*": "noun, dative, feminine, singular - loins", "*patros*": "noun, genitive, masculine, singular - father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synēntēsen*": "aorist active indicative, 3rd person singular - met", "*Melchisedek*": "proper noun, nominative, masculine, singular" }, "variants": { "*eti*": "still/yet/even", "*osphyi*": "loins/body/reproductive organs", "*patros*": "father/ancestor", "*ēn*": "was/existed/was present", "*synēntēsen*": "met/encountered/came to meet" } }

  • Heb 10:36-37
    2 verses
    68%

    36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } }

    37 { "verseID": "Hebrews.10.37", "source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.", "text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.", "grammar": { "*Eti*": "adverb - yet/still", "*mikron*": "accusative, neuter, singular - little", "*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little", "*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one", "*hēxei*": "future, active, indicative, 3rd person, singular - will come", "*chroniei*": "future, active, indicative, 3rd person, singular - will delay" }, "variants": { "*mikron hoson hoson*": "very little/just a little while", "*erchomenos*": "coming one/one who is coming", "*hēxei*": "will come/will arrive", "*chroniei*": "will delay/will tarry" } }

  • Gen 15:6
    68%

    6 { "verseID": "Genesis.15.6", "source": "וְהֶאֱמִ֖ן בּֽ͏ַיהוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃", "text": "And-*heʾĕmîn* in-*YHWH* and-*yaḥšəḇehā* to-him *ṣəḏāqāh*.", "grammar": { "*heʾĕmîn*": "Hiphil perfect 3rd masculine singular - he believed/trusted", "*YHWH*": "divine name with prefix preposition", "*yaḥšəḇehā*": "Qal imperfect 3rd masculine singular with 3rd feminine singular suffix and waw consecutive - and he counted/reckoned it", "*ṣəḏāqāh*": "feminine singular noun - righteousness" }, "variants": { "*heʾĕmîn*": "believed/trusted/had faith in", "*yaḥšəḇehā*": "counted/reckoned/credited/considered", "*ṣəḏāqāh*": "righteousness/justice/rightness" } }

  • Heb 12:2
    67%

    2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }

  • 2 Cor 5:1
    67%

    1 { "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }

  • Heb 6:17-19
    3 verses
    66%

    17 { "verseID": "Hebrews.6.17", "source": "Ἐν ᾧ περισσότερον βουλόμενος ὁ Θεὸς, ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ:", "text": "In which *perissoteron boulomenos* the *Theos*, *epideixai tois klēronomois tēs epangelias to ametatheton tēs boulēs autou*, *emesiteusen horkō*:", "grammar": { "*perissoteron*": "adverb comparative - more abundantly", "*boulomenos*": "present middle/passive participle, nominative singular masculine - willing/desiring", "*Theos*": "nominative singular masculine - God", "*epideixai*": "aorist active infinitive - to show/demonstrate", "*tois klēronomois*": "dative plural masculine - to the heirs", "*tēs epangelias*": "genitive singular feminine - of the promise", "*to ametatheton*": "accusative singular neuter - the unchangeableness", "*tēs boulēs*": "genitive singular feminine - of the counsel/purpose", "*autou*": "genitive singular masculine - of him", "*emesiteusen*": "aorist active indicative, 3rd person singular - he guaranteed/confirmed", "*horkō*": "dative singular masculine - by an oath" }, "variants": { "*perissoteron*": "more abundantly/more emphatically", "*boulomenos*": "willing/desiring/wanting", "*epideixai*": "to show/to demonstrate/to prove", "*klēronomois*": "heirs", "*epangelias*": "promise/pledge", "*ametatheton*": "unchangeableness/immutability", "*boulēs*": "counsel/purpose/will", "*emesiteusen*": "guaranteed/confirmed/interposed/mediated", "*horkō*": "by an oath/with an oath" } }

    18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }

    19 { "verseID": "Hebrews.6.19", "source": "Ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·", "text": "Which as *ankyran echomen tēs psychēs*, *asphalē te kai bebaian*, and *eiserchomenēn eis to esōteron tou katapetasmatos*;", "grammar": { "*ankyran*": "accusative singular feminine - anchor", "*echomen*": "present active indicative, 1st person plural - we have", "*tēs psychēs*": "genitive singular feminine - of the soul", "*asphalē*": "accusative singular feminine - sure/certain", "*te*": "conjunction - and/both", "*kai*": "conjunction - and/also", "*bebaian*": "accusative singular feminine - steadfast", "*eiserchomenēn*": "present middle/passive participle, accusative singular feminine - entering", "*eis*": "preposition + accusative - into", "*to esōteron*": "accusative singular neuter - the inner part", "*tou katapetasmatos*": "genitive singular neuter - of the veil" }, "variants": { "*ankyran*": "anchor", "*psychēs*": "soul/life", "*asphalē*": "sure/certain/secure", "*bebaian*": "steadfast/firm/reliable", "*eiserchomenēn*": "entering/which enters", "*esōteron*": "inner part/inner place/inner sanctuary", "*katapetasmatos*": "veil/curtain" } }

  • Heb 11:30
    66%

    30 { "verseID": "Hebrews.11.30", "source": "Πίστει τὰ τείχη Ἰεριχὼ ἔπεσεν, κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας.", "text": "By *pistei* the *teichē* of *Ierichō* *epesen*, having been *kyklōthenta* for *hepta* *hēmeras*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*teichē*": "nominative, neuter, plural - walls", "*epesen*": "aorist active indicative, 3rd singular - fell", "*kyklōthenta*": "aorist passive participle, nominative, neuter, plural - having been encircled", "*hepta*": "numeral - seven", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*teichē*": "walls/fortifications", "*epesen*": "fell/collapsed/came down", "*kyklōthenta*": "having been encircled/surrounded/encompassed", "*hēmeras*": "days/daytime" } }

  • Ps 105:9
    66%

    9 { "verseID": "Psalms.105.9", "source": "אֲשֶׁ֣ר כָּ֭רַת אֶת־אַבְרָהָ֑ם וּשְׁב֖וּעָת֣וֹ לְיִשְׂחָֽק׃", "text": "*ʾăšer* *kārat* *ʾet*-*ʾAbrāhām* *ū-šəbūʿātō* to-*Yiśḥāq*", "grammar": { "*ʾăšer*": "relative pronoun - which/that", "*kārat*": "qal perfect, 3ms - he cut/made", "*ʾet*": "direct object marker", "*ʾAbrāhām*": "proper name - Abraham", "*ū-šəbūʿātō*": "conjunction + noun, feminine singular construct with 3ms suffix - and his oath", "*Yiśḥāq*": "proper name - Isaac" }, "variants": { "*kārat*": "cut/made/established (covenant term)", "*ʾet*": "direct object marker (no translation)", "*šəbūʿātō*": "his oath/sworn promise/vow" } }

  • Gen 11:4
    66%

    4 { "verseID": "Genesis.11.4", "source": "וַיֹּאמְר֞וּ הָ֣בָה ׀ נִבְנֶה־לָּ֣נוּ עִ֗יר וּמִגְדָּל֙ וְרֹאשׁ֣וֹ בַשָּׁמַ֔יִם וְנַֽעֲשֶׂה־לָּ֖נוּ שֵׁ֑ם פֶּן־נָפ֖וּץ עַל־פְּנֵ֥י כָל־הָאָֽרֶץ׃", "text": "*wə-yōʾmᵊrû* *hābâ* *nibneh*-to-us *ʿîr* and-*migdāl* and-*rōʾšô* in-the-*šāmayim* and-*naʿăśeh*-to-us *šēm* lest-*nāpûṣ* upon-*pᵊnê* all-the-*ʾāreṣ*", "grammar": { "*wə-yōʾmᵊrû*": "conjunction + qal imperfect 3rd masculine plural - and they said", "*hābâ*": "verb qal imperative - give/come", "*nibneh*": "verb qal imperfect 1st plural cohortative - let us build", "*ʿîr*": "noun feminine singular - city", "*migdāl*": "noun masculine singular - tower", "*rōʾšô*": "noun masculine singular + 3rd masculine singular suffix - its top/head", "*šāmayim*": "noun masculine plural - heavens/sky", "*naʿăśeh*": "verb qal imperfect 1st plural cohortative - let us make", "*šēm*": "noun masculine singular - name/reputation", "*nāpûṣ*": "verb qal imperfect 1st plural - we are scattered", "*pᵊnê*": "noun masculine plural construct - face/surface of", "*ʾāreṣ*": "noun feminine singular - earth/land" }, "variants": { "*wə-yōʾmᵊrû*": "and they said/spoke", "*hābâ*": "come!/give!/come now!", "*nibneh*": "let us build", "*ʿîr*": "city/town", "*migdāl*": "tower/fortress", "*rōʾšô*": "its top/head/summit", "*šāmayim*": "heavens/sky", "*naʿăśeh*": "let us make/do/create", "*šēm*": "name/reputation/fame", "*nāpûṣ*": "we are scattered/dispersed/spread" } }

  • Acts 7:46
    66%

    46 { "verseID": "Acts.7.46", "source": "Ὃς εὗρεν χάριν ἐνώπιον τοῦ Θεοῦ, καὶ ᾐτήσατο εὑρεῖν σκήνωμα τῷ Θεῷ Ἰακώβ.", "text": "Who *heuren* *charin* *enōpion* of-the *Theou*, and *ētēsato* to-*heurein* *skēnōma* for-the *Theō* of-*Iakōb*.", "grammar": { "*heuren*": "aorist active indicative, 3rd singular - found", "*charin*": "accusative, feminine, singular - favor/grace", "*enōpion*": "preposition + genitive - before/in sight of", "*Theou*": "genitive, masculine, singular - God", "*ētēsato*": "aorist middle indicative, 3rd singular - asked/requested", "*heurein*": "aorist active infinitive - to find", "*skēnōma*": "accusative, neuter, singular - dwelling place/habitation", "*Theō*": "dative, masculine, singular - God", "*Iakōb*": "genitive, masculine, singular - Jacob" }, "variants": { "*heuren*": "found/discovered/obtained", "*charin*": "favor/grace/kindness", "*enōpion*": "before/in sight of/in the presence of", "*ētēsato*": "asked/requested/sought", "*heurein*": "to find/discover/obtain", "*skēnōma*": "dwelling place/habitation/tabernacle" } }

  • Heb 7:6
    66%

    6 { "verseID": "Hebrews.7.6", "source": "Ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.", "text": "But the one *mē genealogoumenos* from them *dedekatōken* the *Abraam*, and the one *echonta* the *epangelias eulogēken*.", "grammar": { "*mē*": "negative particle - not", "*genealogoumenos*": "present passive participle, nominative, masculine, singular - being traced in genealogy", "*dedekatōken*": "perfect active indicative, 3rd person singular - has collected tithes from", "*Abraam*": "proper noun, accusative, masculine, singular", "*echonta*": "present active participle, accusative, masculine, singular - having", "*epangelias*": "noun, accusative, feminine, plural - promises", "*eulogēken*": "perfect active indicative, 3rd person singular - has blessed" }, "variants": { "*genealogoumenos*": "being traced in genealogy/having recorded ancestry", "*dedekatōken*": "has collected tithes from/has taken a tenth from", "*echonta*": "having/possessing/holding", "*epangelias*": "promises/declarations/assurances", "*eulogēken*": "has blessed/has spoken well of/has invoked divine favor upon" } }

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