Hebrews 4:16

biblecontext

{ "verseID": "Hebrews.4.16", "source": "Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.", "text": "Let us *proserchōmetha* therefore with *parrēsias* to the *thronō* of *charitos*, that we might *labōmen* *eleon*, and *charin* we might *heurōmen* for *eukairon* *boētheian*.", "grammar": { "*proserchōmetha*": "present middle subjunctive, 1st person plural - let us draw near/approach", "*parrēsias*": "genitive feminine singular - boldness/confidence/openness", "*thronō*": "dative masculine singular - throne", "*charitos*": "genitive feminine singular - grace/favor", "*labōmen*": "aorist active subjunctive, 1st person plural - we might receive/take", "*eleon*": "accusative masculine singular - mercy/compassion", "*charin*": "accusative feminine singular - grace/favor", "*heurōmen*": "aorist active subjunctive, 1st person plural - we might find/discover", "*eukairon*": "accusative feminine singular - timely/well-timed/opportune", "*boētheian*": "accusative feminine singular - help/aid/assistance" }, "variants": { "*proserchōmetha*": "draw near/approach/come to", "*parrēsias*": "boldness/confidence/openness/freedom of speech", "*thronō*": "throne/seat of power", "*charitos*": "grace/favor/kindness/gift", "*labōmen*": "receive/take/obtain", "*eleon*": "mercy/compassion/pity", "*charin*": "grace/favor/kindness/gift", "*heurōmen*": "find/discover/obtain", "*eukairon*": "timely/well-timed/opportune/at the right time", "*boētheian*": "help/aid/assistance/relief" } }

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Other Translations

Referenced Verses

  • Eph 3:12 : 12 { "verseID": "Ephesians.3.12", "source": "Ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ.", "text": "*En* whom we *echomen* the *parrēsian* and the *prosagōgēn en pepoithēsei*, *dia* the *pisteōs* of him.", "grammar": { "*En*": "preposition with dative - in", "*hō*": "dative, masculine, singular, relative - whom", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kai*": "conjunction - and", "*prosagōgēn*": "accusative, feminine, singular - access/introduction", "*en*": "preposition with dative - in/with", "*pepoithēsei*": "dative, feminine, singular - confidence/trust", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*echomen*": "we have/we possess/we hold", "*parrēsian*": "boldness/confidence/freedom of speech/openness", "*prosagōgēn*": "access/introduction/approach", "*pepoithēsei*": "confidence/trust/assurance", "*pisteōs*": "faith/belief/trust/faithfulness", "*autou*": "of him/his [can refer to our faith in him or his faithfulness]" } }
  • Heb 7:25 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }
  • Heb 13:6 : 6 { "verseID": "Hebrews.13.6", "source": "Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος.", "text": "*Hōste* *tharrountas* us *legein*, *Kyrios* to me *boēthos*, *kai* *ou* *phobēthēsomai* what *poiēsei* to me *anthrōpos*.", "grammar": { "*hōste*": "conjunction - so that/therefore", "*tharrountas*": "present, active, participle, accusative, masculine, plural - being confident/courageous", "*legein*": "present, active, infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*boēthos*": "nominative, masculine, singular, noun - helper", "*kai*": "conjunction - and", "*ou*": "negative particle - not", "*phobēthēsomai*": "future, passive, indicative, 1st person, singular - I will fear", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do/make", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*tharrountas*": "being confident/courageous/bold/taking courage", "*Kyrios*": "Lord/Master", "*boēthos*": "helper/assistant/aid", "*phobēthēsomai*": "I will fear/be afraid", "*poiēsei*": "will do/make/perform/accomplish", "*anthrōpos*": "man/human/person/mankind" } }
  • Heb 10:19-23 : 19 { "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } } 20 { "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } } 21 { "verseID": "Hebrews.10.21", "source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·", "text": "And *hierea megan* over the *oikon* of the *Theou*;", "grammar": { "*hierea*": "accusative, masculine, singular - priest", "*megan*": "accusative, masculine, singular - great", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hierea megan*": "great priest/high priest", "*oikon*": "house/household/family" } } 22 { "verseID": "Hebrews.10.22", "source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.", "text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.", "grammar": { "*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*kardias*": "genitive, feminine, singular - of heart", "*plērophoria*": "dative, feminine, singular - full assurance", "*pisteōs*": "genitive, feminine, singular - of faith", "*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled", "*kardias*": "accusative, feminine, plural - hearts", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*ponēras*": "genitive, feminine, singular - evil", "*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed", "*sōma*": "accusative, neuter, singular - body", "*hydati*": "dative, neuter, singular - with water", "*katharō*": "dative, neuter, singular - clean/pure" }, "variants": { "*Proserchōmetha*": "let us draw near/let us approach/let us come", "*alēthinēs kardias*": "true heart/sincere heart/genuine heart", "*plērophoria*": "full assurance/complete certainty", "*errantismenoi*": "having been sprinkled/cleansed", "*syneidēseōs ponēras*": "evil conscience/guilty conscience", "*leloumenoi*": "having been washed/bathed/cleansed" } } 23 { "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }
  • Phil 4:6-7 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } } 7 { "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
  • Isa 55:6-7 : 6 { "verseID": "Isaiah.55.6", "source": "דִּרְשׁוּ יְהוָה בְּהִמָּצְאוֹ קְרָאֻהוּ בִּהְיוֹתוֹ קָרוֹב", "text": "*Diršû* *YHWH* in-*himmāṣĕʾô* *qĕrāʾuhû* in-*bihyôṯô* *qārôḇ*", "grammar": { "*Diršû*": "verb, qal imperative, masculine plural - seek", "*YHWH*": "proper noun - Yahweh/the LORD", "*himmāṣĕʾô*": "verb, niphal infinitive construct with 3rd person masculine singular suffix - his being found", "*qĕrāʾuhû*": "verb, qal imperative, masculine plural with 3rd person masculine singular suffix - call him", "*bihyôṯô*": "preposition with qal infinitive construct with 3rd person masculine singular suffix - in his being", "*qārôḇ*": "adjective, masculine singular - near/close" }, "variants": { "*Diršû*": "seek/search for/inquire of", "*himmāṣĕʾô*": "his being found/while he may be found/when he is available", "*qĕrāʾuhû*": "call him/call to him/cry out to him", "*bihyôṯô*": "while he is/during his being/when he is", "*qārôḇ*": "near/close/at hand" } } 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
  • Rom 8:15-17 : 15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } } 16 { "verseID": "Romans.8.16", "source": "Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ:", "text": "*Auto to Pneuma symmartyrei tō pneumati* of us, that *esmen tekna Theou*:", "grammar": { "*Auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*symmartyrei*": "present active indicative 3rd person singular - bears witness with", "*tō pneumati*": "dative neuter singular - with the spirit", "*hēmōn*": "genitive 1st person plural - our", "*hoti*": "conjunction - that", "*esmen*": "present active indicative 1st person plural - we are", "*tekna*": "nominative neuter plural - children", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Auto*": "itself/the same", "*symmartyrei*": "bears witness with/testifies together with/confirms alongside", "*tekna*": "children/offspring" } } 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
  • Heb 7:19 : 19 { "verseID": "Hebrews.7.19", "source": "Οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος· διʼ ἧς ἐγγίζομεν τῷ Θεῷ.", "text": "For *ouden eteleiōsen* the *nomos*, *epeisagōgē de kreittonos elpidos*; through which *engizomen* to the *Theō*.", "grammar": { "*ouden*": "adjective, accusative, neuter, singular - nothing", "*eteleiōsen*": "aorist active indicative, 3rd person singular - made perfect/completed", "*nomos*": "noun, nominative, masculine, singular - law", "*epeisagōgē*": "noun, nominative, feminine, singular - bringing in additionally", "*de*": "postpositive conjunction - but/and", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*elpidos*": "noun, genitive, feminine, singular - hope", "*engizomen*": "present active indicative, 1st person plural - we draw near", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*ouden*": "nothing/not at all", "*eteleiōsen*": "made perfect/completed/brought to goal", "*nomos*": "law/legal system", "*epeisagōgē*": "bringing in additionally/introduction", "*kreittonos*": "better/superior/more excellent", "*elpidos*": "hope/expectation", "*engizomen*": "we draw near/approach/come close to" } }
  • 1 Pet 2:10 : 10 { "verseID": "1 Peter.2.10", "source": "Οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς Θεοῦ: οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.", "text": "*Hoi pote ou laos*, *nyn de laos Theou*: *hoi ouk ēleēmenoi*, *nyn de eleēthentes*.", "grammar": { "*Hoi*": "article, masculine plural nominative - the ones/those who", "*pote*": "adverb - once/formerly", "*ou*": "negative particle - not", "*laos*": "noun, masculine singular nominative - people", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*laos*": "noun, masculine singular nominative - people", "*Theou*": "noun, masculine singular genitive - of God", "*hoi*": "article, masculine plural nominative - the ones/those who", "*ouk*": "negative particle - not", "*ēleēmenoi*": "perfect passive participle, masculine plural nominative - having received mercy", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*eleēthentes*": "aorist passive participle, masculine plural nominative - having received mercy" }, "variants": { "*pote*": "once/formerly/at one time", "*laos*": "people/nation", "*ēleēmenoi*": "having received mercy/shown mercy", "*eleēthentes*": "having received mercy/shown mercy" } }
  • Eph 2:18 : 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } }
  • Matt 7:7-9 : 7 { "verseID": "Matthew.7.7", "source": "Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν:", "text": "*Aiteite*, and *dothēsetai hymin*; *zēteite*, and *heurēsete*; *krouete*, and *anoigēsetai hymin*:", "grammar": { "*Aiteite*": "present active imperative, 2nd person plural - ask/request", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*hymin*": "dative plural - to you", "*zēteite*": "present active imperative, 2nd person plural - seek/search for", "*heurēsete*": "future active indicative, 2nd person plural - you will find", "*krouete*": "present active imperative, 2nd person plural - knock/beat", "*anoigēsetai*": "future passive indicative, 3rd person singular - it will be opened" }, "variants": { "*aiteite*": "ask/request/demand", "*zēteite*": "seek/search for/strive for", "*krouete*": "knock/beat [on a door]/strike" } } 8 { "verseID": "Matthew.7.8", "source": "Πᾶς γὰρ ὁ αἰτῶν λαμβάνει· καὶ ὁ ζητῶν εὑρίσκει· καὶ τῷ κρούοντι ἀνοιγήσεται.", "text": "Every *gar* the *aitōn lambanei*; and the *zētōn heuriskei*; and to the *krouonti anoigēsetai*.", "grammar": { "*Pas*": "nominative singular masculine - all/every/each", "*gar*": "postpositive conjunction - for/because", "*ho aitōn*": "nominative singular masculine present active participle - the one asking", "*lambanei*": "present active indicative, 3rd person singular - receives/takes", "*ho zētōn*": "nominative singular masculine present active participle - the one seeking", "*heuriskei*": "present active indicative, 3rd person singular - finds", "*tō krouonti*": "dative singular masculine present active participle - to the one knocking", "*anoigēsetai*": "future passive indicative, 3rd person singular - it will be opened" }, "variants": { "*aitōn*": "asking/requesting/begging", "*lambanei*": "receives/takes/obtains", "*zētōn*": "seeking/searching for/striving for", "*heuriskei*": "finds/discovers/obtains", "*krouonti*": "knocking/beating/striking" } } 9 { "verseID": "Matthew.7.9", "source": "Ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν ἐὰν αἰτήσῃ ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;", "text": "Or what *estin* from *hymōn anthrōpos*, whom if *aitēsē ho huios autou arton*, *mē lithon epidōsei autō*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*tis*": "interrogative pronoun, nominative singular masculine - who/what", "*estin*": "present active indicative, 3rd person singular - is", "*ex*": "preposition with genitive - from/out of", "*hymōn*": "genitive plural - you/your", "*anthrōpos*": "nominative singular masculine - man/person", "*hon*": "relative pronoun, accusative singular masculine - whom", "*ean*": "conditional particle - if", "*aitēsē*": "aorist active subjunctive, 3rd person singular - he might ask for", "*ho huios*": "nominative singular masculine - the son", "*autou*": "genitive singular masculine - of him/his", "*arton*": "accusative singular masculine - bread/loaf", "*mē*": "negative particle with future - not", "*lithon*": "accusative singular masculine - stone", "*epidōsei*": "future active indicative, 3rd person singular - he will give", "*autō*": "dative singular masculine - to him" }, "variants": { "*anthrōpos*": "man/person/human being", "*aitēsē*": "ask for/request/beg for", "*arton*": "bread/loaf/food", "*lithon*": "stone/rock", "*epidōsei*": "will give/will hand over/will deliver" } } 10 { "verseID": "Matthew.7.10", "source": "Καὶ ἐὰν ἰχθὺν αἰτήσῃ, μὴ ὄφιν ἐπιδώσει αὐτῷ;", "text": "And if *ichthyn aitēsē*, *mē ophin epidōsei autō*?", "grammar": { "*ean*": "conditional particle - if", "*ichthyn*": "accusative singular masculine - fish", "*aitēsē*": "aorist active subjunctive, 3rd person singular - he might ask for", "*mē*": "negative particle with future - not", "*ophin*": "accusative singular masculine - serpent/snake", "*epidōsei*": "future active indicative, 3rd person singular - he will give", "*autō*": "dative singular masculine - to him" }, "variants": { "*ichthyn*": "fish/sea creature", "*ophin*": "serpent/snake/dangerous creature", "*epidōsei*": "will give/will hand over/will deliver" } } 11 { "verseID": "Matthew.7.11", "source": "Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;", "text": "If *oun hymeis*, *ponēroi ontes*, *oidate domata agatha didonai tois teknois hymōn*, how much *mallon ho Patēr hymōn ho en tois ouranois dōsei agatha tois aitousin auton*?", "grammar": { "*Ei*": "conditional particle - if", "*oun*": "inferential conjunction - therefore/then", "*hymeis*": "nominative plural - you", "*ponēroi*": "nominative plural masculine - evil/wicked", "*ontes*": "present active participle, nominative plural masculine - being", "*oidate*": "perfect active indicative, 2nd person plural - you know/understand", "*domata*": "accusative plural neuter - gifts", "*agatha*": "accusative plural neuter - good", "*didonai*": "present active infinitive - to give", "*tois teknois*": "dative plural neuter - to the children", "*hymōn*": "genitive plural - your", "*posō*": "dative singular neuter of degree - by how much", "*mallon*": "comparative adverb - more/rather", "*ho Patēr*": "nominative singular masculine - the Father", "*ho en tois ouranois*": "the in the heavens", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*agatha*": "accusative plural neuter - good things", "*tois aitousin*": "dative plural masculine present active participle - to the ones asking", "*auton*": "accusative singular masculine - him" }, "variants": { "*ponēroi*": "evil/wicked/sinful/morally deficient", "*oidate*": "know/understand/have knowledge of", "*domata*": "gifts/presents/offerings", "*agatha*": "good things/beneficial things/excellent things", "*didonai*": "to give/to grant/to bestow", "*teknois*": "children/offspring/descendants", "*Patēr*": "Father [referring to God]", "*ouranois*": "heavens/sky/realm above earth", "*aitousin*": "asking/requesting/petitioning" } }
  • Lev 16:2 : 2 { "verseID": "Leviticus.16.2", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה דַּבֵּר֮ אֶל־אַהֲרֹ֣ן אָחִיךָ֒ וְאַל־יָבֹ֤א בְכָל־עֵת֙ אֶל־הַקֹּ֔דֶשׁ מִבֵּ֖ית לַפָּרֹ֑כֶת אֶל־פְּנֵ֨י הַכַּפֹּ֜רֶת אֲשֶׁ֤ר עַל־הָאָרֹן֙ וְלֹ֣א יָמ֔וּת כִּ֚י בֶּֽעָנָ֔ן אֵרָאֶ֖ה עַל־הַכַּפֹּֽרֶת׃", "text": "*wə-yōʾmer* *YHWH* *ʾel*-*mōšeh*, *dabbēr* *ʾel*-*ʾahărōn* *ʾāḥîkā* *wə-ʾal*-*yābōʾ* *bə-kol*-*ʿēt* *ʾel*-*ha-qōdeš* *mi-bêt* *la-pārōket* *ʾel*-*pənê* *ha-kappōret* *ʾăšer* *ʿal*-*hā-ʾārōn* *wə-lōʾ* *yāmût* *kî* *be-ʿānān* *ʾērāʾeh* *ʿal*-*ha-kappōret*", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun, divine name", "*ʾel*": "preposition - to, toward", "*mōšeh*": "proper noun, masculine singular - Moses", "*dabbēr*": "Piel imperative, masculine singular - speak, tell", "*ʾel*": "preposition - to, toward", "*ʾahărōn*": "proper noun, masculine singular - Aaron", "*ʾāḥîkā*": "noun, masculine singular with 2nd masculine singular suffix - your brother", "*wə-ʾal*": "conjunction + negative particle - and not", "*yābōʾ*": "Qal imperfect, 3rd masculine singular, jussive - let him come, he should come", "*bə-kol*": "preposition + noun, construct - in all/any", "*ʿēt*": "noun, feminine singular - time", "*ʾel*": "preposition - to, into", "*ha-qōdeš*": "definite article + noun, masculine singular - the holy place", "*mi-bêt*": "preposition + noun, construct - from inside, within", "*la-pārōket*": "preposition + definite article + noun, feminine singular - to/before the veil/curtain", "*ʾel*": "preposition - to, toward", "*pənê*": "noun, masculine plural construct - face of, surface of", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover", "*ʾăšer*": "relative particle - which, that", "*ʿal*": "preposition - upon, over", "*hā-ʾārōn*": "definite article + noun, masculine singular - the ark", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yāmût*": "Qal imperfect, 3rd masculine singular - he will die", "*kî*": "conjunction - for, because", "*be-ʿānān*": "preposition + noun, masculine singular - in/with/by cloud", "*ʾērāʾeh*": "Niphal imperfect, 1st common singular - I will appear/be seen", "*ʿal*": "preposition - upon, over", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover" }, "variants": { "*wə-yōʾmer*": "said, spoke, commanded", "*dabbēr*": "speak, tell, command", "*ʾal*": "negative command marker - do not", "*yābōʾ*": "come, enter, approach", "*qōdeš*": "holy place, sanctuary, sacred area", "*pārōket*": "veil, curtain, partition", "*pənê*": "face, surface, presence", "*kappōret*": "mercy seat, cover, atonement cover", "*ʾārōn*": "ark, chest, box", "*yāmût*": "die, perish", "*ʿānān*": "cloud, smoke, vapor", "*ʾērāʾeh*": "appear, be seen, reveal myself" } }
  • Exod 25:17-22 : 17 { "verseID": "Exodus.25.17", "source": "וְעָשִׂ֥יתָ כַפֹּ֖רֶת זָהָ֣ב טָה֑וֹר אַמָּתַ֤יִם וָחֵ֙צִי֙ אָרְכָּ֔הּ וְאַמָּ֥ה וָחֵ֖צִי רָחְבָּֽהּ׃", "text": "And *ʿāśîtā* *kappōret* *zāhāb* *ṭāhôr*; *ʾammātayim* and half *ʾorkāh* and *ʾammāh* and half *roḥbāh*", "grammar": { "*ʿāśîtā*": "Qal perfect, 2nd masculine singular - you shall make", "*kappōret*": "feminine singular noun - mercy seat/atonement cover", "*zāhāb*": "masculine singular noun - gold", "*ṭāhôr*": "masculine singular adjective - pure", "*ʾammātayim*": "feminine dual noun - two cubits", "*ʾorkāh*": "masculine singular noun with 3rd feminine singular suffix - its length", "*ʾammāh*": "feminine singular noun - cubit", "*roḥbāh*": "masculine singular noun with 3rd feminine singular suffix - its width" }, "variants": { "*kappōret*": "mercy seat/atonement cover/propitiatory" } } 18 { "verseID": "Exodus.25.18", "source": "וְעָשִׂ֛יתָ שְׁנַ֥יִם כְּרֻבִ֖ים זָהָ֑ב מִקְשָׁה֙ תַּעֲשֶׂ֣ה אֹתָ֔ם מִשְּׁנֵ֖י קְצ֥וֹת הַכַּפֹּֽרֶת׃", "text": "And *ʿāśîtā* two *kərubîm* *zāhāb*; *miqšāh* *taʿăśeh* them from two *qəṣôt* the *kappōret*", "grammar": { "*ʿāśîtā*": "Qal perfect, 2nd masculine singular - you shall make", "*kərubîm*": "masculine plural noun - cherubim", "*zāhāb*": "masculine singular noun - gold", "*miqšāh*": "feminine singular noun - hammered work", "*taʿăśeh*": "Qal imperfect, 2nd masculine singular - you shall make", "*qəṣôt*": "masculine plural construct - ends of", "*kappōret*": "feminine singular noun with definite article - the mercy seat" }, "variants": { "*kərubîm*": "cherubim [angelic beings]", "*miqšāh*": "hammered work/beaten work" } } 19 { "verseID": "Exodus.25.19", "source": "וַ֠עֲשֵׂה כְּר֨וּב אֶחָ֤ד מִקָּצָה֙ מִזֶּ֔ה וּכְרוּב־אֶחָ֥ד מִקָּצָ֖ה מִזֶּ֑ה מִן־הַכַּפֹּ֛רֶת תַּעֲשׂ֥וּ אֶת־הַכְּרֻבִ֖ים עַל־שְׁנֵ֥י קְצוֹתָֽיו׃", "text": "And *ʿăśēh* *kərûb* one from *qāṣāh* from this and *kərûb*-one from *qāṣāh* from this; from the *kappōret* *taʿăśû* *ʾet*-the *kərubîm* on two *qəṣôtāyw*", "grammar": { "*ʿăśēh*": "Qal imperative, masculine singular - make", "*kərûb*": "masculine singular noun - cherub", "*qāṣāh*": "feminine singular noun - end/extremity", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*taʿăśû*": "Qal imperfect, 2nd masculine plural - you shall make", "*ʾet*": "direct object marker", "*kərubîm*": "masculine plural noun with definite article - the cherubim", "*qəṣôtāyw*": "masculine plural noun with 3rd masculine singular suffix - its ends" }, "variants": { "*qāṣāh*": "end/extremity/edge" } } 20 { "verseID": "Exodus.25.20", "source": "וְהָי֣וּ הַכְּרֻבִים֩ פֹּרְשֵׂ֨י כְנָפַ֜יִם לְמַ֗עְלָה סֹכְכִ֤ים בְּכַנְפֵיהֶם֙ עַל־הַכַּפֹּ֔רֶת וּפְנֵיהֶ֖ם אִ֣ישׁ אֶל־אָחִ֑יו אֶל־הַכַּפֹּ֔רֶת יִהְי֖וּ פְּנֵ֥י הַכְּרֻבִֽים׃", "text": "And *hāyû* the *kərubîm* *pōrəśê* *kənāpayim* to *maʿlāh* *sōkəkîm* with *kanpêhem* over the *kappōret* and *pənêhem* *ʾîš* to *ʾāḥîw*; toward the *kappōret* *yihyû* *pənê* the *kərubîm*", "grammar": { "*hāyû*": "Qal perfect, 3rd plural - they shall be", "*kərubîm*": "masculine plural noun with definite article - the cherubim", "*pōrəśê*": "Qal participle, masculine plural construct - spreading of", "*kənāpayim*": "feminine dual noun - wings", "*maʿlāh*": "feminine singular noun with prefixed preposition - upward", "*sōkəkîm*": "Qal participle, masculine plural - covering", "*kanpêhem*": "feminine plural noun with 3rd masculine plural suffix - their wings", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*pənêhem*": "masculine plural noun with 3rd masculine plural suffix - their faces", "*ʾîš*": "masculine singular noun - man/each", "*ʾāḥîw*": "masculine singular noun with 3rd masculine singular suffix - his brother", "*yihyû*": "Qal imperfect, 3rd masculine plural - they shall be", "*pənê*": "masculine plural construct - faces of" }, "variants": { "*pōrəśê*": "spreading/stretching out", "*sōkəkîm*": "covering/overshadowing/screening", "*ʾîš* *ʾel*-*ʾāḥîw*": "each toward his brother/toward one another" } } 21 { "verseID": "Exodus.25.21", "source": "וְנָתַתָּ֧ אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָ֑עְלָה וְאֶל־הָ֣אָרֹ֔ן תִּתֵּן֙ אֶת־הָ֣עֵדֻ֔ת אֲשֶׁ֥ר אֶתֵּ֖ן אֵלֶֽיךָ׃", "text": "And *nātattā* *ʾet*-the *kappōret* on the *ʾārōn* from *maʿlāh*, and into the *ʾārōn* *tittēn* *ʾet*-the *ʿēdūt* which *ʾettēn* to you", "grammar": { "*nātattā*": "Qal perfect, 2nd masculine singular - you shall put", "*ʾet*": "direct object marker", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*ʾārōn*": "masculine singular noun with definite article - the ark", "*maʿlāh*": "feminine singular noun with prefixed prepositions - from above", "*tittēn*": "Qal imperfect, 2nd masculine singular - you shall put", "*ʿēdūt*": "feminine singular noun with definite article - the testimony", "*ʾettēn*": "Qal imperfect, 1st singular - I will give" }, "variants": { "*maʿlāh*": "above/upward/on top" } } 22 { "verseID": "Exodus.25.22", "source": "וְנוֹעַדְתִּ֣י לְךָ֮ שָׁם֒ וְדִבַּרְתִּ֨י אִתְּךָ֜ מֵעַ֣ל הַכַּפֹּ֗רֶת מִבֵּין֙ שְׁנֵ֣י הַכְּרֻבִ֔ים אֲשֶׁ֖ר עַל־אֲרֹ֣ן הָעֵדֻ֑ת אֵ֣ת כָּל־אֲשֶׁ֧ר אֲצַוֶּ֛ה אוֹתְךָ֖ אֶל־בְּנֵ֥י יִשְׂרָאֵֽל׃ פ", "text": "And *nôʿadtî* to you there and *dibbartî* with you from above the *kappōret* from between two the *kərubîm* which are on *ʾărōn* the *ʿēdūt*, *ʾēt* all which *ʾăṣawweh* you to *bənê* *Yiśrāʾēl*", "grammar": { "*nôʿadtî*": "Niphal perfect, 1st singular - I will meet", "*dibbartî*": "Piel perfect, 1st singular - I will speak", "*kappōret*": "feminine singular noun with definite article - the mercy seat", "*kərubîm*": "masculine plural noun with definite article - the cherubim", "*ʾărōn*": "masculine singular construct - ark of", "*ʿēdūt*": "feminine singular noun with definite article - the testimony", "*ʾēt*": "direct object marker", "*ʾăṣawweh*": "Piel imperfect, 1st singular - I will command", "*bənê*": "masculine plural construct - sons/children of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*nôʿadtî*": "I will meet/appoint/set a time", "*ʾăṣawweh*": "command/instruct/order" } }
  • Isa 27:11 : 11 { "verseID": "Isaiah.27.11", "source": "בִּיבֹ֤שׁ קְצִירָהּ֙ תִּשָּׁבַ֔רְנָה נָשִׁ֕ים בָּא֖וֹת מְאִיר֣וֹת אוֹתָ֑הּ כִּ֣י לֹ֤א עַם־בִּינוֹת֙ ה֔וּא עַל־כֵּן֙ לֹֽא־יְרַחֲמֶ֣נּוּ עֹשֵׂ֔הוּ וְיֹצְר֖וֹ לֹ֥א יְחֻנֶּֽנּוּ׃ ס", "text": "When-*yibōš* *qĕṣîrāh* *tiššābarnâ* *nāšîm* *bāʾôt* *mĕʾîrôt* *ʾôtāh* for not *ʿam*-*bînôt* *hûʾ* upon-therefore not-*yĕraḥămennû* *ʿōśēhû* and-*yōṣrô* not *yĕḥunnennû*", "grammar": { "*yibōš*": "Qal infinitive construct - withering/drying up", "*qĕṣîrāh*": "masculine singular noun with 3rd person feminine singular suffix - her harvest/branches", "*tiššābarnâ*": "Niphal imperfect, 3rd person feminine plural - they will be broken", "*nāšîm*": "feminine plural noun - women", "*bāʾôt*": "Qal participle, feminine plural - coming", "*mĕʾîrôt*": "Hiphil participle, feminine plural - lighting/setting on fire", "*ʾôtāh*": "direct object marker with 3rd person feminine singular suffix - her", "*ʿam*": "masculine singular construct noun - people of", "*bînôt*": "feminine plural noun - understanding/discernment", "*hûʾ*": "3rd person masculine singular independent pronoun - he/it", "*yĕraḥămennû*": "Piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have compassion on him", "*ʿōśēhû*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his maker", "*yōṣrô*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his former/creator", "*yĕḥunnennû*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will be gracious to him" }, "variants": { "*yibōš*": "withering/drying up/becoming dry", "*qĕṣîrāh*": "her harvest/her branches/her twigs", "*tiššābarnâ*": "will be broken/will be shattered", "*mĕʾîrôt*": "lighting/setting on fire/kindling", "*bînôt*": "understanding/discernment/intelligence", "*yĕraḥămennû*": "will have compassion on him/will show mercy to him", "*ʿōśēhû*": "his maker/his creator", "*yōṣrô*": "his former/his creator/his fashioner", "*yĕḥunnennû*": "will be gracious to him/will show favor to him" } }
  • 2 Cor 12:8-9 : 8 { "verseID": "2 Corinthians.12.8", "source": "Ὑπὲρ τούτου τρὶς τὸν Κύριον παρεκάλεσα, ἵνα ἀποστῇ ἀπʼ ἐμοῦ.", "text": "Concerning *toutou tris* the *Kyrion parekalesa*, *hina apostē* from me.", "grammar": { "*toutou*": "genitive, neuter, singular - of this", "*tris*": "adverb - three times", "*Kyrion*": "accusative, masculine, singular - Lord", "*parekalesa*": "aorist indicative, active, 1st singular - I besought/entreated/urged", "*hina*": "conjunction - that/so that/in order that", "*apostē*": "aorist subjunctive, active, 3rd singular - it might depart/leave" }, "variants": { "*toutou*": "this [thing]/this [thorn]", "*Kyrion*": "Lord/master", "*parekalesa*": "I besought/I entreated/I urged/I appealed to", "*apostē*": "might depart/might leave/might stand away from" } } 9 { "verseID": "2 Corinthians.12.9", "source": "Καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις μου ἐν ἀσθενείᾳ τελειοῦται. Ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.", "text": "And he *eirēken* to me, *Arkei* to you the *charis* of me: the for *dynamis* of me in *astheneia teleoutai*. Most gladly therefore rather *kauchēsomai* in the *astheneiais* of me, *hina episkēnōsē* upon me the *dynamis* of the *Christou*.", "grammar": { "*eirēken*": "perfect indicative, active, 3rd singular - he has said", "*Arkei*": "present indicative, active, 3rd singular - is sufficient", "*charis*": "nominative, feminine, singular - grace/favor", "*dynamis*": "nominative, feminine, singular - power/strength", "*astheneia*": "dative, feminine, singular - in weakness/infirmity", "*teleoutai*": "present indicative, passive, 3rd singular - is perfected/completed", "*kauchēsomai*": "future indicative, middle, 1st singular - I will boast/glory", "*astheneiais*": "dative, feminine, plural - in weaknesses/infirmities", "*hina*": "conjunction - so that/in order that", "*episkēnōsē*": "aorist subjunctive, active, 3rd singular - might rest upon/dwell upon", "*dynamis*": "nominative, feminine, singular - power/strength", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*eirēken*": "he has said/he has spoken/he has told", "*Arkei*": "is sufficient/is enough/satisfies", "*charis*": "grace/favor/kindness", "*dynamis*": "power/strength/might/ability", "*astheneia*": "weakness/infirmity/frailty", "*teleoutai*": "is perfected/is completed/is made perfect", "*kauchēsomai*": "I will boast/I will glory/I will exult", "*episkēnōsē*": "might rest upon/might dwell upon/might tabernacle upon" } } 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
  • Heb 9:5 : 5 { "verseID": "Hebrews.9.5", "source": "Ὑπεράνω δὲ αὐτῆς χερουβιμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.", "text": "*Hyperanō de autēs cherubim doxēs kataskiazonta to hilastērion*; *peri hōn ouk estin nyn legein kata meros*.", "grammar": { "*Hyperanō*": "adverb - 'above/over'", "*de*": "postpositive conjunction - 'and/but'", "*autēs*": "genitive feminine singular pronoun - 'of it'", "*cherubim*": "nominative neuter plural - 'cherubim'", "*doxēs*": "genitive feminine singular - 'of glory'", "*kataskiazonta*": "present active participle, nominative neuter plural - 'overshadowing'", "*to hilastērion*": "accusative neuter singular - 'the mercy seat/place of propitiation'", "*peri*": "preposition with genitive - 'concerning'", "*hōn*": "relative pronoun, genitive plural - 'which [things]'", "*ouk estin*": "present indicative, 3rd person singular - 'it is not'", "*nyn*": "adverb - 'now'", "*legein*": "present active infinitive - 'to speak'", "*kata meros*": "according to part - 'in detail'" }, "variants": { "*cherubim*": "cherubim (angelic beings)", "*doxēs*": "glory/splendor/majesty", "*kataskiazonta*": "overshadowing/covering/shading", "*hilastērion*": "mercy seat/place of propitiation/atonement cover", "*kata meros*": "in detail/particularly/specifically" } }
  • 1 Chr 28:11 : 11 { "verseID": "1 Chronicles.28.11", "source": "וַיִּתֵּ֣ן דָּוִ֣יד לִשְׁלֹמֹ֣ה בְנ֡וֹ אֶת־תַּבְנִ֣ית הָאוּלָם֩ וְֽאֶת־בָּ֨תָּ֜יו וְגַנְזַכָּ֧יו וַעֲלִיֹּתָ֛יו וַחֲדָרָ֥יו הַפְּנִימִ֖ים וּבֵ֥ית הַכַּפֹּֽרֶת׃", "text": "And *wayyittēn* *Dāwid* to-*Šᵉlōmōh* *bᵉnô* *ʾet*-*taḇnît* the-*ʾûlām* and-*ʾet*-*bāttāyw* and-*ganzakkāyw* and-*ʿăliyyōtāyw* and-*ḥădārāyw* the-*pᵉnîmîm* and-*bêt* the-*kappōret*", "grammar": { "*wayyittēn*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he gave", "*Dāwid*": "proper name, masculine singular - David", "*Šᵉlōmōh*": "proper name, masculine singular - Solomon", "*bᵉnô*": "masculine singular with 3rd masculine singular suffix - his son", "*ʾet*": "direct object marker", "*taḇnît*": "feminine singular construct - pattern/design of", "*ʾûlām*": "masculine singular - portico/vestibule", "*bāttāyw*": "masculine plural with 3rd masculine singular suffix - its buildings", "*ganzakkāyw*": "masculine plural with 3rd masculine singular suffix - its treasuries", "*ʿăliyyōtāyw*": "feminine plural with 3rd masculine singular suffix - its upper rooms", "*ḥădārāyw*": "masculine plural with 3rd masculine singular suffix - its chambers", "*pᵉnîmîm*": "masculine plural adjective - inner", "*bêt*": "masculine singular construct - house of", "*kappōret*": "feminine singular - atonement cover/mercy seat" }, "variants": { "*wayyittēn*": "gave/delivered/presented", "*taḇnît*": "pattern/design/plan/model", "*ʾûlām*": "portico/vestibule/entrance hall", "*bāttāyw*": "its houses/buildings/structures", "*ganzakkāyw*": "its treasuries/storehouses", "*ʿăliyyōtāyw*": "its upper rooms/chambers", "*ḥădārāyw*": "its chambers/rooms/inner apartments", "*pᵉnîmîm*": "inner/interior/inward", "*kappōret*": "atonement cover/mercy seat/place of propitiation" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 4:13-15
    3 verses
    80%

    13{ "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }

    14{ "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }

    15{ "verseID": "Hebrews.4.15", "source": "Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν· πεπειρασμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα χωρὶς ἁμαρτίας.", "text": "For not we *echomen* *archierea* not *dynamenon* to *sympathēsai* with the *astheneiais* of us; but having been *pepeirasmenon* according to all things according to *homoiotēta* without *hamartias*.", "grammar": { "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative masculine singular - high priest", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*sympathēsai*": "aorist active infinitive - to sympathize/feel with", "*astheneiais*": "dative feminine plural - weaknesses/infirmities", "*pepeirasmenon*": "perfect passive participle, accusative masculine singular - having been tempted/tested", "*homoiotēta*": "accusative feminine singular - likeness/similarity", "*hamartias*": "genitive feminine singular - sin/error" }, "variants": { "*echomen*": "we have/possess/hold", "*archierea*": "high priest/chief priest", "*dynamenon*": "being able/capable/having power", "*sympathēsai*": "to sympathize/feel with/have compassion", "*astheneiais*": "weaknesses/infirmities/sicknesses/frailties", "*pepeirasmenon*": "having been tempted/tested/tried", "*homoiotēta*": "likeness/similarity/resemblance", "*hamartias*": "sin/error/offense/missing the mark" } }

  • 19{ "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } }

  • 12{ "verseID": "Ephesians.3.12", "source": "Ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ.", "text": "*En* whom we *echomen* the *parrēsian* and the *prosagōgēn en pepoithēsei*, *dia* the *pisteōs* of him.", "grammar": { "*En*": "preposition with dative - in", "*hō*": "dative, masculine, singular, relative - whom", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kai*": "conjunction - and", "*prosagōgēn*": "accusative, feminine, singular - access/introduction", "*en*": "preposition with dative - in/with", "*pepoithēsei*": "dative, feminine, singular - confidence/trust", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*echomen*": "we have/we possess/we hold", "*parrēsian*": "boldness/confidence/freedom of speech/openness", "*prosagōgēn*": "access/introduction/approach", "*pepoithēsei*": "confidence/trust/assurance", "*pisteōs*": "faith/belief/trust/faithfulness", "*autou*": "of him/his [can refer to our faith in him or his faithfulness]" } }

  • 28{ "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } }

  • 1{ "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }

  • Heb 10:21-24
    4 verses
    72%

    21{ "verseID": "Hebrews.10.21", "source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·", "text": "And *hierea megan* over the *oikon* of the *Theou*;", "grammar": { "*hierea*": "accusative, masculine, singular - priest", "*megan*": "accusative, masculine, singular - great", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hierea megan*": "great priest/high priest", "*oikon*": "house/household/family" } }

    22{ "verseID": "Hebrews.10.22", "source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.", "text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.", "grammar": { "*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*kardias*": "genitive, feminine, singular - of heart", "*plērophoria*": "dative, feminine, singular - full assurance", "*pisteōs*": "genitive, feminine, singular - of faith", "*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled", "*kardias*": "accusative, feminine, plural - hearts", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*ponēras*": "genitive, feminine, singular - evil", "*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed", "*sōma*": "accusative, neuter, singular - body", "*hydati*": "dative, neuter, singular - with water", "*katharō*": "dative, neuter, singular - clean/pure" }, "variants": { "*Proserchōmetha*": "let us draw near/let us approach/let us come", "*alēthinēs kardias*": "true heart/sincere heart/genuine heart", "*plērophoria*": "full assurance/complete certainty", "*errantismenoi*": "having been sprinkled/cleansed", "*syneidēseōs ponēras*": "evil conscience/guilty conscience", "*leloumenoi*": "having been washed/bathed/cleansed" } }

    23{ "verseID": "Hebrews.10.23", "source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)", "text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)", "grammar": { "*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast", "*homologian*": "accusative, feminine, singular - confession", "*elpidos*": "genitive, feminine, singular - of hope", "*aklinē*": "accusative, feminine, singular - unwavering", "*pistos*": "nominative, masculine, singular - faithful", "*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised" }, "variants": { "*katechōmen*": "let us hold fast/let us hold firmly", "*homologian*": "confession/profession/acknowledgment", "*elpidos*": "hope/expectation", "*aklinē*": "unwavering/without wavering/unmoved", "*pistos*": "faithful/trustworthy", "*epangeilamenos*": "having promised/one who promised" } }

    24{ "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }

  • 2{ "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }

  • 6{ "verseID": "Hebrews.13.6", "source": "Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος.", "text": "*Hōste* *tharrountas* us *legein*, *Kyrios* to me *boēthos*, *kai* *ou* *phobēthēsomai* what *poiēsei* to me *anthrōpos*.", "grammar": { "*hōste*": "conjunction - so that/therefore", "*tharrountas*": "present, active, participle, accusative, masculine, plural - being confident/courageous", "*legein*": "present, active, infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*boēthos*": "nominative, masculine, singular, noun - helper", "*kai*": "conjunction - and", "*ou*": "negative particle - not", "*phobēthēsomai*": "future, passive, indicative, 1st person, singular - I will fear", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do/make", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*tharrountas*": "being confident/courageous/bold/taking courage", "*Kyrios*": "Lord/Master", "*boēthos*": "helper/assistant/aid", "*phobēthēsomai*": "I will fear/be afraid", "*poiēsei*": "will do/make/perform/accomplish", "*anthrōpos*": "man/human/person/mankind" } }

  • 11{ "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }

  • 1{ "verseID": "Hebrews.4.1", "source": "Φοβηθῶμεν οὖν, μήποτε, καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.", "text": "Let us *phobeō* therefore, lest, being *kataleipomenēs* *epangelia* to *eiselthein* into the *katapausin* of him, *dokē* anyone from you to have *hysterēkenai*.", "grammar": { "*phobeō*": "aorist subjunctive, 1st person plural - let us fear/be cautious", "*kataleipomenēs*": "present passive participle, genitive feminine singular - being left/remaining", "*epangelia*": "genitive feminine singular - promise", "*eiselthein*": "aorist infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*dokē*": "present subjunctive, 3rd person singular - might seem/appear", "*hysterēkenai*": "perfect active infinitive - to have fallen short/failed" }, "variants": { "*phobeō*": "fear/be afraid/be cautious/reverence", "*kataleipomenēs*": "left behind/remaining/being abandoned", "*epangelia*": "promise/announcement/proclamation", "*katapausin*": "rest/cessation/repose/dwelling place", "*hysterēkenai*": "fallen short/failed/come too late/be inferior" } }

  • 1{ "verseID": "Hebrews.8.1", "source": "Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις: Τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης ἐν τοῖς οὐρανοῖς·", "text": "*Kephalaion* *de* upon the *legomenois*: Such *echomen* *archierea*, who *ekathisen* in right of the *thronou* of the *Megalōsynēs* in the *ouranois*", "grammar": { "*Kephalaion*": "nominative, neuter, singular - main point/summary", "*de*": "postpositive conjunction - but/and/now", "*legomenois*": "present passive participle, dative, neuter, plural - things being said", "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative, masculine, singular - high priest", "*ekathisen*": "aorist active indicative, 3rd person singular - sat down/was seated", "*thronou*": "genitive, masculine, singular - throne", "*Megalōsynēs*": "genitive, feminine, singular - Majesty/Greatness", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Kephalaion*": "main point/summary/chief matter", "*de*": "and/but/now (transitional)", "*Megalōsynēs*": "Majesty/Greatness (divine title)" } }

  • Heb 13:13-15
    3 verses
    70%

    13{ "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }

    14{ "verseID": "Hebrews.13.14", "source": "Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.", "text": "*Ou gar* we *echomen* here *menousan* *polin*, *alla* the *mellousan* we *epizētoumen*.", "grammar": { "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*polin*": "accusative, feminine, singular - city", "*alla*": "adversative conjunction - but", "*mellousan*": "present, active, participle, accusative, feminine, singular - coming/about to be", "*epizētoumen*": "present, active, indicative, 1st person, plural - we seek eagerly" }, "variants": { "*menousan*": "remaining/abiding/lasting/permanent", "*polin*": "city/town/urban center", "*mellousan*": "coming/about to be/future", "*epizētoumen*": "seek eagerly/search for/desire earnestly" } }

    15{ "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }

  • Heb 7:25-26
    2 verses
    70%

    25{ "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } }

    26{ "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }

  • 16{ "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } }

  • 4{ "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } }

  • 1{ "verseID": "Hebrews.12.1", "source": "¶Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,", "text": "*Toigaroun* and *hēmeis* *tosouton* *echontes* *perikeimenon* *hēmin* *nephos martyrōn*, *ogkon* *apothemenoi* all and the *euperistaton hamartian*, through *hypomonēs* let us *trechōmen* the *prokeimenon* *hēmin* *agōna*,", "grammar": { "*Toigaroun*": "conjunction - therefore/consequently/for that reason", "*hēmeis*": "personal pronoun, nominative, plural - we", "*tosouton*": "demonstrative pronoun, accusative, singular, neuter - so great/such a great", "*echontes*": "participle, present active, nominative, plural, masculine - having", "*perikeimenon*": "participle, perfect middle/passive, accusative, singular, neuter - surrounding/encompassing", "*hēmin*": "personal pronoun, dative, plural - us/to us", "*nephos*": "noun, accusative, singular, neuter - cloud", "*martyrōn*": "noun, genitive, plural, masculine - of witnesses", "*ogkon*": "noun, accusative, singular, masculine - weight/burden/encumbrance", "*apothemenoi*": "participle, aorist middle, nominative, plural, masculine - having laid aside/putting away", "*euperistaton*": "adjective, accusative, singular, feminine - easily entangling/besetting", "*hamartian*": "noun, accusative, singular, feminine - sin", "*hypomonēs*": "noun, genitive, singular, feminine - endurance/perseverance/patience", "*trechōmen*": "verb, present active subjunctive, 1st person plural - let us run", "*prokeimenon*": "participle, present middle/passive, accusative, singular, masculine - set before/lying before", "*agōna*": "noun, accusative, singular, masculine - race/contest/conflict" }, "variants": { "*Toigaroun*": "therefore/consequently/for that very reason", "*nephos*": "cloud/multitude/great number", "*ogkon*": "weight/burden/encumbrance/bulk/pride", "*euperistaton*": "easily entangling/besetting/distracting/hindering/surrounding", "*hypomonēs*": "endurance/perseverance/patience/steadfastness", "*agōna*": "race/contest/conflict/struggle" } }

  • Heb 2:17-18
    2 verses
    70%

    17{ "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }

    18{ "verseID": "Hebrews.2.18", "source": "Ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.", "text": "*En hō gar peponthen* himself *peirastheis*, he *dynatai* those *peirazomenois boēthēsai*.", "grammar": { "*En hō*": "prepositional phrase with relative pronoun - in that which", "*gar*": "conjunction - for", "*peponthen*": "perfect active indicative, 3rd singular - he has suffered", "*peirastheis*": "aorist passive participle, nominative masculine singular - having been tempted", "*dynatai*": "present middle/passive indicative, 3rd singular - he is able", "*peirazomenois*": "present passive participle, dative masculine plural - to those being tempted", "*boēthēsai*": "aorist active infinitive - to help" }, "variants": { "*peponthen*": "has suffered/experienced/endured", "*peirastheis*": "having been tempted/tested/tried", "*dynatai*": "is able/can/has power", "*peirazomenois*": "being tempted/tested/tried", "*boēthēsai*": "to help/aid/assist" } }

  • 14{ "verseID": "1 John.5.14", "source": "Καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι, ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν:", "text": "And this *estin* the *parrēsia* which we *echomen* *pros* him, that, if anything we *aitōmetha* according to the *thelēma* of him, he *akouei* us:", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*parrēsia*": "nominative, feminine, singular - confidence/boldness", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present active indicative, 1st plural - we have", "*pros*": "preposition with accusative - toward/with", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - that", "*ean*": "conditional conjunction - if", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*aitōmetha*": "present middle subjunctive, 1st plural - we ask for ourselves", "*kata*": "preposition with accusative - according to", "*thelēma*": "accusative, neuter, singular - will", "*autou*": "genitive, masculine, singular - of him", "*akouei*": "present active indicative, 3rd singular - he hears", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us" }, "variants": { "*parrēsia*": "confidence/boldness/freedom of speech", "*echomen*": "we have/we possess/we hold", "*pros*": "toward/with/in relation to", "*aitōmetha*": "we ask for ourselves/we request/we petition", "*thelēma*": "will/desire/purpose", "*akouei*": "he hears/he listens to/he pays attention to" } }

  • 6{ "verseID": "James.4.6", "source": "Μείζονα δὲ δίδωσιν χάριν. Διὸ λέγει, Ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Meizona de didōsin charin*. Therefore it *legei*, The *Theos hyperēphanois antitassetai*, to *tapeinois de didōsin charin*.", "grammar": { "*Meizona*": "accusative, feminine/masculine/neuter, singular, comparative - greater", "*de*": "conjunction - but/and/now", "*didōsin*": "present active indicative, 3rd singular - gives/grants", "*charin*": "accusative, feminine, singular - grace/favor", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - proud/arrogant", "*antitassetai*": "present middle indicative, 3rd singular - opposes/resists", "*tapeinois*": "dative, masculine, plural - humble/lowly", "*didōsin*": "present active indicative, 3rd singular - gives/grants" }, "variants": { "*Meizona*": "greater/larger/more", "*didōsin*": "gives/grants/bestows", "*charin*": "grace/favor/kindness", "*legei*": "says/speaks/tells", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/resists/sets himself against", "*tapeinois*": "humble/lowly/poor" } }

  • 1{ "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }

  • 19{ "verseID": "Hebrews.7.19", "source": "Οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος· διʼ ἧς ἐγγίζομεν τῷ Θεῷ.", "text": "For *ouden eteleiōsen* the *nomos*, *epeisagōgē de kreittonos elpidos*; through which *engizomen* to the *Theō*.", "grammar": { "*ouden*": "adjective, accusative, neuter, singular - nothing", "*eteleiōsen*": "aorist active indicative, 3rd person singular - made perfect/completed", "*nomos*": "noun, nominative, masculine, singular - law", "*epeisagōgē*": "noun, nominative, feminine, singular - bringing in additionally", "*de*": "postpositive conjunction - but/and", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*elpidos*": "noun, genitive, feminine, singular - hope", "*engizomen*": "present active indicative, 1st person plural - we draw near", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*ouden*": "nothing/not at all", "*eteleiōsen*": "made perfect/completed/brought to goal", "*nomos*": "law/legal system", "*epeisagōgē*": "bringing in additionally/introduction", "*kreittonos*": "better/superior/more excellent", "*elpidos*": "hope/expectation", "*engizomen*": "we draw near/approach/come close to" } }

  • 17{ "verseID": "1 John.4.17", "source": "Ἐν τούτῳ τετελείωται ἡ ἀγάπη, μεθʼ ἡμῶν ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως: ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.", "text": "In *toutō* *teteleiōtai* the *agapē* with us, so that *parrēsian* *echōmen* in the *hēmera* of the *kriseōs*: because as *ekeinos* *estin*, also *hēmeis* *esmen* in the *kosmō* *toutō*.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected", "*agapē*": "nominative, feminine, singular - love", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōmen*": "present active subjunctive, 1st plural - we might have", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*estin*": "present indicative, 3rd singular - is", "*hēmeis*": "nominative, plural - we", "*esmen*": "present indicative, 1st plural - we are", "*kosmō*": "dative, masculine, singular - world", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this" }, "variants": { "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness", "*agapē*": "love/divine love/selfless love", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōmen*": "we might have/we may have", "*hēmera*": "day/time period", "*kriseōs*": "judgment/decision/evaluation", "*ekeinos*": "that one/he [referring to Christ]", "*kosmō*": "world/ordered system/universe" } }

  • 35{ "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }

  • Heb 6:19-20
    2 verses
    69%

    19{ "verseID": "Hebrews.6.19", "source": "Ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·", "text": "Which as *ankyran echomen tēs psychēs*, *asphalē te kai bebaian*, and *eiserchomenēn eis to esōteron tou katapetasmatos*;", "grammar": { "*ankyran*": "accusative singular feminine - anchor", "*echomen*": "present active indicative, 1st person plural - we have", "*tēs psychēs*": "genitive singular feminine - of the soul", "*asphalē*": "accusative singular feminine - sure/certain", "*te*": "conjunction - and/both", "*kai*": "conjunction - and/also", "*bebaian*": "accusative singular feminine - steadfast", "*eiserchomenēn*": "present middle/passive participle, accusative singular feminine - entering", "*eis*": "preposition + accusative - into", "*to esōteron*": "accusative singular neuter - the inner part", "*tou katapetasmatos*": "genitive singular neuter - of the veil" }, "variants": { "*ankyran*": "anchor", "*psychēs*": "soul/life", "*asphalē*": "sure/certain/secure", "*bebaian*": "steadfast/firm/reliable", "*eiserchomenēn*": "entering/which enters", "*esōteron*": "inner part/inner place/inner sanctuary", "*katapetasmatos*": "veil/curtain" } }

    20{ "verseID": "Hebrews.6.20", "source": "Ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.", "text": "Where *prodromos hyper hēmōn eisēlthen*, *Iēsous*, *kata tēn taxin Melchisedek archiereus genomenos eis ton aiōna*.", "grammar": { "*prodromos*": "nominative singular masculine - forerunner", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive plural - of us", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*Iēsous*": "nominative singular masculine - Jesus", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative singular feminine - the order", "*Melchisedek*": "genitive singular masculine - of Melchizedek", "*archiereus*": "nominative singular masculine - high priest", "*genomenos*": "aorist middle participle, nominative singular masculine - having become", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative singular masculine - the age/eternity" }, "variants": { "*prodromos*": "forerunner/precursor", "*hyper*": "for/on behalf of", "*eisēlthen*": "entered/has entered", "*kata*": "according to/after", "*taxin*": "order/arrangement/rank", "*archiereus*": "high priest", "*genomenos*": "having become/being made", "*eis ton aiōna*": "forever/for eternity/for the age" } }

  • 3{ "verseID": "1 Peter.2.3", "source": "Εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ Κύριος.", "text": "*Eiper egeusasthe hoti chrēstos* the *Kyrios*.", "grammar": { "*Eiper*": "conjunction - if indeed/since", "*egeusasthe*": "verb, aorist middle indicative, 2nd person plural - you have tasted", "*hoti*": "conjunction - that", "*chrēstos*": "adjective, masculine singular nominative - kind/good/gracious", "*Kyrios*": "noun, masculine singular nominative - Lord" }, "variants": { "*Eiper*": "if indeed/since/assuming that", "*egeusasthe*": "you have tasted/experienced/perceived", "*chrēstos*": "kind/good/gracious/excellent", "*Kyrios*": "Lord/Master" } }

  • 12{ "verseID": "2 Corinthians.3.12", "source": "Ἔχοντες οὖν τοιαύτην ἐλπίδα, πολλῇ παρρησίᾳ χρώμεθα:", "text": "*Echontes oun* such *elpida*, much *parrēsia chrōmetha*:", "grammar": { "*Echontes*": "present active participle, nominative plural masculine - having", "*oun*": "conjunction - therefore/then", "*elpida*": "noun, accusative singular feminine - hope", "*parrēsia*": "noun, dative singular feminine - boldness/confidence", "*chrōmetha*": "present middle indicative, 1st person plural - we use/employ" }, "variants": { "*Echontes*": "having/possessing/holding", "*elpida*": "hope/expectation", "*parrēsia*": "boldness/confidence/openness/frankness", "*chrōmetha*": "use/employ/utilize" } }

  • 1{ "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }

  • 41{ "verseID": "Lamentations.3.41", "source": "נִשָּׂ֤א לְבָבֵ֙נוּ֙ אֶל־כַּפָּ֔יִם אֶל־אֵ֖ל בַּשָּׁמָֽיִם׃", "text": "*niśśāʾ* *lebābênû* unto *kappāyim* unto *ʾēl* in the *šāmāyim*", "grammar": { "*niśśāʾ*": "verb, qal imperfect cohortative, 1st person plural - let us lift up", "*lebābênû*": "noun, masculine singular construct with 1st person plural suffix - our heart", "*kappāyim*": "noun, feminine dual - palms/hands", "*ʾēl*": "noun, masculine singular - God", "*šāmāyim*": "noun, masculine plural with definite article - the heavens" }, "variants": { "*niśśāʾ*": "let us lift up/let us raise", "*lebābênû*": "our heart/our inner being", "*kappāyim*": "palms/hands", "*ʾēl*": "God/divine being/mighty one" } }

  • 24{ "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }

  • 21{ "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } }

  • 18{ "verseID": "Hebrews.13.18", "source": "Προσεύχεσθε περὶ ἡμῶν: πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.", "text": "*Proseuchesthe* concerning us: we *pepoithamen* *gar* that *kalēn* *syneidēsin* we *echomen*, in *pasin* *kalōs* *thelontes* *anastrephesthai*.", "grammar": { "*proseuchesthe*": "imperative, present, middle/passive, 2nd person, plural - pray", "*pepoithamen*": "perfect, active, indicative, 1st person, plural - we are confident/persuaded", "*gar*": "postpositive conjunction - for/because", "*kalēn*": "accusative, feminine, singular, adjective - good", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*pasin*": "dative, neuter, plural - all things", "*kalōs*": "adverb - well/properly", "*thelontes*": "present, active, participle, nominative, masculine, plural - willing/desiring", "*anastrephesthai*": "present, passive, infinitive - to conduct oneself" }, "variants": { "*proseuchesthe*": "pray/make petition", "*pepoithamen*": "we are confident/persuaded/convinced/trust", "*kalēn*": "good/noble/praiseworthy", "*syneidēsin*": "conscience/moral consciousness/awareness", "*kalōs*": "well/properly/honorably", "*thelontes*": "willing/desiring/wishing", "*anastrephesthai*": "to conduct oneself/behave/live" } }

  • Eph 1:6-7
    2 verses
    68%

    6{ "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }

    7{ "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }

  • 7{ "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }

  • 5{ "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }

  • 15{ "verseID": "Hebrews.12.15", "source": "Ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί·", "text": "*Episkopountes* lest anyone *hysterōn* from the *charitos* of *Theou*; lest any *rhiza pikrias anō phyousa enochlē*, and through this *mianthōsin* many;", "grammar": { "*Episkopountes*": "participle, present active, nominative, plural, masculine - watching over/looking carefully", "*hysterōn*": "participle, present active, nominative, singular, masculine - falling short/coming behind", "*charitos*": "noun, genitive, singular, feminine - of grace", "*Theou*": "noun, genitive, singular, masculine - of God", "*rhiza*": "noun, nominative, singular, feminine - root", "*pikrias*": "noun, genitive, singular, feminine - of bitterness", "*anō*": "adverb - upward/above", "*phyousa*": "participle, present active, nominative, singular, feminine - springing up/growing", "*enochlē*": "verb, present active subjunctive, 3rd person singular - cause trouble/disturb", "*mianthōsin*": "verb, aorist passive subjunctive, 3rd person plural - be defiled/polluted" }, "variants": { "*Episkopountes*": "watching over/looking carefully/seeing to it/overseeing", "*hysterōn*": "falling short/coming behind/failing/missing", "*enochlē*": "cause trouble/disturb/create difficulty", "*mianthōsin*": "be defiled/polluted/contaminated" } }

  • 5{ "verseID": "Hebrews.9.5", "source": "Ὑπεράνω δὲ αὐτῆς χερουβιμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.", "text": "*Hyperanō de autēs cherubim doxēs kataskiazonta to hilastērion*; *peri hōn ouk estin nyn legein kata meros*.", "grammar": { "*Hyperanō*": "adverb - 'above/over'", "*de*": "postpositive conjunction - 'and/but'", "*autēs*": "genitive feminine singular pronoun - 'of it'", "*cherubim*": "nominative neuter plural - 'cherubim'", "*doxēs*": "genitive feminine singular - 'of glory'", "*kataskiazonta*": "present active participle, nominative neuter plural - 'overshadowing'", "*to hilastērion*": "accusative neuter singular - 'the mercy seat/place of propitiation'", "*peri*": "preposition with genitive - 'concerning'", "*hōn*": "relative pronoun, genitive plural - 'which [things]'", "*ouk estin*": "present indicative, 3rd person singular - 'it is not'", "*nyn*": "adverb - 'now'", "*legein*": "present active infinitive - 'to speak'", "*kata meros*": "according to part - 'in detail'" }, "variants": { "*cherubim*": "cherubim (angelic beings)", "*doxēs*": "glory/splendor/majesty", "*kataskiazonta*": "overshadowing/covering/shading", "*hilastērion*": "mercy seat/place of propitiation/atonement cover", "*kata meros*": "in detail/particularly/specifically" } }

  • 11{ "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } }

  • 4{ "verseID": "2 Corinthians.1.4", "source": "Ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει, διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ.", "text": "The one *parakalōn* us in all the *thlipsei* of us, for the *dynasthai* us to *parakalein* those in all *thlipsei*, through the *paraklēseōs* by which we are *parakaloumetha* ourselves by the *Theou*.", "grammar": { "*parakalōn*": "present participle, nominative, masculine, singular - comforting/encouraging", "*thlipsei*": "dative, feminine, singular - affliction/trouble", "*dynasthai*": "present infinitive, middle/passive - to be able", "*parakalein*": "present infinitive, active - to comfort/encourage", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are being comforted", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*parakalōn*": "comforting/encouraging/exhorting/consoling", "*thlipsei*": "affliction/trouble/distress/suffering", "*paraklēseōs*": "comfort/consolation/encouragement" } }

  • 2{ "verseID": "Hebrews.5.2", "source": "Μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις·, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν.", "text": "To *metriopathein* *dynamenos* with the ones *agnoousin* and *planōmenois*, *epei* also *autos* *perikeitai* *astheneian*.", "grammar": { "*metriopathein*": "present active infinitive - to deal gently/to moderate one's feelings", "*dynamenos*": "present middle participle, nominative, masculine, singular - being able", "*tois agnoousin*": "dative, masculine, plural with article + present active participle - to those being ignorant", "*kai*": "conjunction - and", "*planōmenois*": "present middle/passive participle, dative, masculine, plural - going astray/being led astray", "*epei*": "conjunction - since/because", "*kai*": "adverb - also", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*perikeitai*": "present middle indicative, 3rd singular - is surrounded by/is encompassed with", "*astheneian*": "accusative, feminine, singular - weakness/infirmity" }, "variants": { "*metriopathein*": "to deal gently/to moderate feelings/to feel compassion in proper measure", "*agnoousin*": "being ignorant/not knowing/erring unintentionally", "*planōmenois*": "being led astray/wandering/going off course", "*perikeitai*": "is surrounded by/wears/has around him", "*astheneian*": "weakness/infirmity/frailty" } }