Jeremiah 11:19

biblecontext

{ "verseID": "Jeremiah.11.19", "source": "וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְב֑וֹחַ וְלֹֽא־יָדַ֜עְתִּי כִּֽי־עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁב֗וֹת נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמוֹ֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמ֖וֹ לֹֽא־יִזָּכֵ֥ר עֽוֹד׃", "text": "And-I like-*kebeś* *ʾallûp* *yûbal* to-*ṭĕbôaḥ*, and-not-*yādaʿtî* that-against-me they-*ḥāšbû* *maḥăšābôt*: let-us-*našḥîtāh* *ʿēṣ* in-*laḥmô* and-let-us-*nikrĕtennû* from-*ʾereṣ* *ḥayyîm*, and-*šĕmô* not-*yizzākēr* again.", "grammar": { "*kebeś*": "noun, masculine singular - lamb", "*ʾallûp*": "adjective, masculine singular - docile/tame", "*yûbal*": "Hophal imperfect, 3rd person masculine singular - is led", "*ṭĕbôaḥ*": "Qal infinitive construct - to slaughter", "*yādaʿtî*": "Qal perfect, 1st person singular - I knew", "*ḥāšbû*": "Qal perfect, 3rd person common plural - they devised", "*maḥăšābôt*": "noun, feminine plural - plans/schemes", "*našḥîtāh*": "Hiphil cohortative, 1st person plural - let us destroy", "*ʿēṣ*": "noun, masculine singular - tree", "*laḥmô*": "noun, masculine singular with 3rd person masculine singular suffix - its bread/fruit", "*nikrĕtennû*": "Qal imperfect cohortative, 1st person plural with 3rd person masculine singular suffix - let us cut him off", "*ʾereṣ*": "noun, feminine singular construct - land of", "*ḥayyîm*": "noun, masculine plural - living", "*šĕmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name", "*yizzākēr*": "Niphal imperfect, 3rd person masculine singular - will be remembered" }, "variants": { "*kebeś ʾallûp*": "tame lamb/gentle lamb/docile sheep", "*yûbal liṭĕbôaḥ*": "led to slaughter/brought to butchering", "*ḥāšbû maḥăšābôt*": "they devised plans/they schemed schemes/they plotted plots", "*našḥîtāh ʿēṣ bĕlaḥmô*": "let us destroy the tree with its food/let us ruin the tree in its prime/let us poison the tree with its fruit", "*nikrĕtennû mēʾereṣ ḥayyîm*": "let us cut him off from the land of the living/let us remove him from among the living" } }

📖 Grammatical Analysis

Original Text

וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְב֑וֹחַ וְלֹֽא־יָדַ֜עְתִּי כִּֽי־עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁב֗וֹת נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמוֹ֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמ֖וֹ לֹֽא־יִזָּכֵ֥ר עֽוֹד׃

Transliteration

And-I like-kebeś ʾallûp yûbal to-ṭĕbôaḥ, and-not-yādaʿtî that-against-me they-ḥāšbû maḥăšābôt: let-us-našḥîtāh ʿēṣ in-laḥmô and-let-us-nikrĕtennû from-ʾereṣ ḥayyîm, and-šĕmô not-yizzākēr again.

Grammar Details

• *kebeś*: noun, masculine singular - lamb
• *ʾallûp*: adjective, masculine singular - docile/tame
• *yûbal*: Hophal imperfect, 3rd person masculine singular - is led
• *ṭĕbôaḥ*: Qal infinitive construct - to slaughter
• *yādaʿtî*: Qal perfect, 1st person singular - I knew
• *ḥāšbû*: Qal perfect, 3rd person common plural - they devised
• *maḥăšābôt*: noun, feminine plural - plans/schemes
• *našḥîtāh*: Hiphil cohortative, 1st person plural - let us destroy
• *ʿēṣ*: noun, masculine singular - tree
• *laḥmô*: noun, masculine singular with 3rd person masculine singular suffix - its bread/fruit
• *nikrĕtennû*: Qal imperfect cohortative, 1st person plural with 3rd person masculine singular suffix - let us cut him off
• *ʾereṣ*: noun, feminine singular construct - land of
• *ḥayyîm*: noun, masculine plural - living
• *šĕmô*: noun, masculine singular with 3rd person masculine singular suffix - his name
• *yizzākēr*: Niphal imperfect, 3rd person masculine singular - will be remembered

Word Meanings

• *kebeś ʾallûp*: tame lamb/gentle lamb/docile sheep
• *yûbal liṭĕbôaḥ*: led to slaughter/brought to butchering
• *ḥāšbû maḥăšābôt*: they devised plans/they schemed schemes/they plotted plots
• *našḥîtāh ʿēṣ bĕlaḥmô*: let us destroy the tree with its food/let us ruin the tree in its prime/let us poison the tree with its fruit
• *nikrĕtennû mēʾereṣ ḥayyîm*: let us cut him off from the land of the living/let us remove him from among the living

Other Translations

• Linguistic Bible Translation from Source Texts

  I was like a gentle lamb being led to the slaughter. I did not realize they had plotted against me, saying, ‘Let us destroy the tree with its fruit; let us cut him off from the land of the living, so that his name will never be remembered again.’

• King James Version 1769 (Standard Version)

  But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

• KJV1611 – Modern English

  But I was like a gentle lamb or an ox that is brought to the slaughter; and I did not know that they had devised plots against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be remembered no more.

• King James Version 1611 (Original)

  But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

• American Standard Version with Strong's Numbers

  But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

• King James Version with Strong's Numbers

  But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

• Coverdale Bible (1535)

  But I (as a meke lambe) was caried awaye to be slayne: not knowinge, that they had deuysed soch a councel agaynst me, sayenge: We will destroye his meate with wod, and dryue him out of the londe of the lyuynge, that his name shal neuer be thought vpon.

• Geneva Bible (1560)

  But I was like a lambe, or a bullocke, that is brought to the slaughter, and I knewe not that they had deuised thus against me, saying, Let vs destroy the tree with the fruite thereof, and cut him out of the lande of the liuing, that his name may be no more in memory.

• Bishops' Bible (1568)

  But I am as a meeke lambe, an oxe that is caryed away to be slayne, not knowing that they had deuised suche a counsell against me saying, We wyll destroy his meate with wood, and driue him out of the lande of the liuing, that his name shall neuer be thought vpon.

• Authorized King James Version (1611)

  But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

• Webster's Bible (1833)

  But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.

• Young's Literal Translation (1862/1898)

  And I `am' as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.

• American Standard Version (1901)

  But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, `saying', Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

• American Standard Version (1901)

  But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

• Bible in Basic English (1941)

  But I was like a gentle lamb taken to be put to death; I had no thought that they were designing evil against me, saying, Come and let us make trouble his food, cutting him off from the land of the living, so that there may be no more memory of his name.

• World English Bible (2000)

  But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.

• NET Bible® (New English Translation)

  Before this I had been like a docile lamb ready to be led to the slaughter. I did not know they were making plans to kill me. I did not know they were saying,“Let’s destroy the tree along with its fruit! Let’s remove Jeremiah from the world of the living so people will not even be reminded of him any more.”

Referenced Verses

• Ps 83:4 : 4 { "verseID": "Psalms.83.4", "source": "עַֽל־עַ֭מְּךָ יַעֲרִ֣ימוּ ס֑וֹד וְ֝יִתְיָעֲצ֗וּ עַל־צְפוּנֶֽיךָ׃", "text": "*ʿal-ʿammeḵā* *yaʿărîmû* *sôd* *weyityāʿăṣû* *ʿal-ṣep̄ûnêḵā*", "grammar": { "*ʿal-ʿammeḵā*": "preposition + masculine singular noun + 2ms suffix - against your people", "*yaʿărîmû*": "3mp Hiphil imperfect - they make crafty/cunning", "*sôd*": "masculine singular noun - secret council/plan", "*weyityāʿăṣû*": "conjunction + 3mp Hithpael imperfect - and they consult together", "*ʿal-ṣep̄ûnêḵā*": "preposition + masculine plural passive participle + 2ms suffix - against your hidden/treasured ones" }, "variants": { "*ʿāram*": "be crafty/shrewd/cunning", "*sôd*": "secret council/assembly/plan", "*yāʿaṣ*": "advise/consult/plan together", "*ṣāp̄an*": "hide/treasure/store up" } }
• Job 28:13 : 13 { "verseID": "Job.28.13", "source": "לֹא־יָדַ֣ע אֱנ֣וֹשׁ עֶרְכָּ֑הּ וְלֹ֥א תִ֝מָּצֵ֗א בְּאֶ֣רֶץ הֽ͏ַחַיִּֽים׃", "text": "Not-*yāḏaʿ* *ʾĕnôš* *ʿerkāh* and-not *timmāṣēʾ* in-*ʾereṣ* the-*ḥayyîm*", "grammar": { "*yāḏaʿ*": "verb, qal perfect, 3rd person masculine singular - he knows", "*ʾĕnôš*": "noun, masculine, singular, absolute - man/mankind", "*ʿerkāh*": "noun, masculine, singular + 3rd person feminine singular suffix - its value/worth", "*timmāṣēʾ*": "verb, niphal imperfect, 3rd person feminine singular - she is found", "*ʾereṣ*": "noun, feminine, singular, construct - land of", "*ḥayyîm*": "noun, masculine, plural, absolute - living/life" }, "variants": { "*yāḏaʿ*": "knows/understands/perceives", "*ʿerkāh*": "its value/worth/price/arrangement", "*ʾereṣ* the-*ḥayyîm*": "land of the living/realm of life" } }
• Isa 53:7-8 : 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } } 8 { "verseID": "Isaiah.53.8", "source": "מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃", "text": "From *ʿotser* and from *mishpat* *luqqaḥ*, and *ʾet*-*doro* who *yesoḥeaḥ*? For he *nigzar* from *ʾerets* *ḥayyim*, from *peshaʿ* my *ʿammi* *negaʿ* to him.", "grammar": { "*me-ʿotser*": "preposition with masculine singular noun - from restraint/oppression", "*u-mi-mishpat*": "conjunction, preposition with masculine singular noun - and from judgment/justice", "*luqqaḥ*": "pual perfect, 3rd person masculine singular - he was taken/taken away", "*we-ʾet-doro*": "conjunction, direct object marker with masculine singular noun with 3rd person masculine singular suffix - and his generation/contemporaries", "*mi*": "interrogative pronoun - who", "*yesoḥeaḥ*": "polel imperfect, 3rd person masculine singular - considers/meditates/talks about", "*ki*": "conjunction - for/because", "*nigzar*": "niphal perfect, 3rd person masculine singular - was cut off", "*me-ʾerets*": "preposition with feminine singular noun - from the land of", "*ḥayyim*": "masculine plural noun - living/life", "*mi-peshaʿ*": "preposition with masculine singular construct - from transgression of", "*ʿammi*": "masculine singular noun with 1st person singular suffix - my people", "*negaʿ*": "masculine singular noun - plague/stroke", "*lamo*": "preposition with 3rd person masculine singular suffix (poetic form) - to him" }, "variants": { "*ʿotser*": "restraint/oppression/prison/coercion", "*mishpat*": "judgment/justice/legal process", "*luqqaḥ*": "he was taken/he was taken away/he was seized", "*doro*": "his generation/his contemporaries/his age", "*yesoḥeaḥ*": "considers/meditates/talks about/declares", "*nigzar*": "was cut off/was separated/was excluded", "*ʾerets ḥayyim*": "land of the living/land of life", "*peshaʿ*": "transgression/rebellion/sin", "*ʿammi*": "my people/my nation", "*negaʿ*": "plague/stroke/blow/wound", "*lamo*": "to him/for him/upon him" } }
• Jer 18:18 : 18 { "verseID": "Jeremiah.18.18", "source": "וַיֹּאמְר֗וּ לְכ֨וּ וְנַחְשְׁבָ֥ה עַֽל־יִרְמְיָהוּ֮ מַחֲשָׁבוֹת֒ כִּי֩ לֹא־תֹאבַ֨ד תּוֹרָ֜ה מִכֹּהֵ֗ן וְעֵצָה֙ מֵֽחָכָ֔ם וְדָבָ֖ר מִנָּבִ֑יא לְכוּ֙ וְנַכֵּ֣הוּ בַלָּשׁ֔וֹן וְאַל־נַקְשִׁ֖יבָה אֶל־כָּל־דְּבָרָֽיו׃", "text": "And they *wayyōʾmrû*, Come and let us *wĕnaḥšĕbāh* against *Yirmĕyāhû* *maḥăšābôt*, for not-*tōʾbad* *tôrāh* from *kōhēn*, and *ʿēṣāh* from *ḥākām*, and *dābār* from *nābîʾ*; come and let us *wĕnakkēhû* with the *lāšôn*, and not-let us *naqšîbāh* to all of his words", "grammar": { "*wayyōʾmrû*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine plural - and they said", "*wĕnaḥšĕbāh*": "conjunction + verb, qal cohortative, 1st person common plural - and let us devise", "*Yirmĕyāhû*": "proper noun - Jeremiah", "*maḥăšābôt*": "noun, feminine plural - plans/thoughts", "*tōʾbad*": "verb, qal imperfect, 3rd person feminine singular - will perish/be lost", "*tôrāh*": "noun, feminine singular - law/instruction", "*kōhēn*": "noun, masculine singular - priest", "*ʿēṣāh*": "noun, feminine singular - counsel/advice", "*ḥākām*": "adjective, masculine singular - wise man", "*dābār*": "noun, masculine singular - word/speech", "*nābîʾ*": "noun, masculine singular - prophet", "*wĕnakkēhû*": "conjunction + verb, hiphil cohortative, 1st person common plural with 3rd person masculine singular suffix - and let us strike him", "*lāšôn*": "noun, feminine singular, definite - the tongue", "*naqšîbāh*": "verb, hiphil cohortative, 1st person common plural - let us pay attention" }, "variants": { "*wayyōʾmrû*": "and they said/spoke", "*wĕnaḥšĕbāh*": "and let us devise/plan/think up", "*maḥăšābôt*": "plans/thoughts/schemes", "*tōʾbad*": "will perish/be lost/vanish", "*tôrāh*": "law/instruction/teaching", "*kōhēn*": "priest/minister", "*ʿēṣāh*": "counsel/advice/plan", "*ḥākām*": "wise man/sage", "*dābār*": "word/speech/message", "*nābîʾ*": "prophet/seer", "*wĕnakkēhû*": "and let us strike him/attack him", "*lāšôn*": "tongue/language/speech", "*naqšîbāh*": "let us pay attention/listen" } }
• Jer 20:10 : 10 { "verseID": "Jeremiah.20.10", "source": "כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃", "text": "For *šāmaʿtî* *dibbat* *rabbîm*, *māgôr* *missābîb*, *haggîdû* and *wənaggîdennû*, all *ʾĕnôš* *šəlômî* *šōmərê* *ṣalʿî*; perhaps *yəputteh* and *wənûḵəlāh* to him, and *wəniqqəḥāh* *niqmātēnû* from him.", "grammar": { "*kî*": "conjunction - for/because", "*šāmaʿtî*": "qal perfect, 1st common singular - I have heard", "*dibbat*": "noun, feminine singular construct - evil report of/slander of", "*rabbîm*": "adjective, masculine plural - many", "*māgôr*": "noun, masculine singular - terror", "*missābîb*": "preposition + adverb - from around/all around", "*haggîdû*": "hiphil imperative, masculine plural - declare/report", "*wənaggîdennû*": "waw + hiphil imperfect, 1st common plural with 3rd masculine singular suffix - and we will report him", "*ʾĕnôš*": "noun, masculine singular construct - man of", "*šəlômî*": "noun, masculine singular construct with 1st common singular suffix - my peace", "*šōmərê*": "qal participle, masculine plural construct - watchers of", "*ṣalʿî*": "noun, feminine singular construct with 1st common singular suffix - my limping/stumbling", "*ʾûlay*": "adverb - perhaps", "*yəputteh*": "pual imperfect, 3rd masculine singular - he will be enticed", "*wənûḵəlāh*": "waw + qal imperfect, 1st common plural - and we will prevail", "*wəniqqəḥāh*": "waw + qal imperfect, 1st common plural cohortative - and let us take", "*niqmātēnû*": "noun, feminine singular construct with 1st common plural suffix - our vengeance", "*mimmennû*": "preposition with 3rd masculine singular suffix - from him" }, "variants": { "*dibbat*": "evil report/slander/whispering", "*māgôr missābîb*": "terror on every side/fear all around", "*ʾĕnôš šəlômî*": "men of my peace/my friends/those at peace with me", "*šōmərê ṣalʿî*": "watchers of my limping/those who watch for my fall/those observing my weakness", "*yəputteh*": "he will be enticed/persuaded/deceived", "*wənûḵəlāh*": "we will prevail/overcome/succeed against", "*niqmātēnû*": "our vengeance/revenge/retribution" } }
• Ps 27:13 : 13 { "verseID": "Psalms.27.13", "source": "לׅׄוּלֵׅׄ֗אׅׄ‪[4]‬ הֶ֭אֱמַנְתִּי לִרְא֥וֹת בְּֽטוּב־יְהוָ֗ה בְּאֶ֣רֶץ חַיִּֽים׃", "text": "*lûlēʾ* *heʾĕmantî* *lirʾôt* *bə-ṭûb*-*YHWH* *bə-ʾereṣ* *ḥayyîm*", "grammar": { "*lûlēʾ*": "conditional particle - if not/unless", "*heʾĕmantî*": "hiphil perfect 1st person singular - I believed", "*lirʾôt*": "preposition + qal infinitive construct - to see", "*bə-ṭûb*": "preposition + noun masculine singular construct - in goodness of", "*YHWH*": "divine name - tetragrammaton", "*bə-ʾereṣ*": "preposition + noun feminine singular construct - in land of", "*ḥayyîm*": "noun masculine plural - living/life" }, "variants": { "*lûlēʾ*": "if not/unless/had it not been that", "*heʾĕmantî*": "I believed/trusted/had faith", "*lirʾôt*": "to see/look upon/experience/perceive", "*ṭûb*": "goodness/welfare/prosperity/blessing", "*ʾereṣ*": "land/earth/ground/territory", "*ḥayyîm*": "living/life/lifetime/living ones" } }
• Ps 109:13 : 13 { "verseID": "Psalms.109.13", "source": "יְהִֽי־אַחֲרִית֥וֹ לְהַכְרִ֑ית בְּד֥וֹר אַ֝חֵ֗ר יִמַּ֥ח שְׁמָֽם׃", "text": "*Yəhî*-*ʾaḥărîtô* *ləhakrît* in-*dôr* *ʾaḥēr* *yimmaḥ* *šəmām*.", "grammar": { "*Yəhî*": "verb, qal jussive 3rd person masculine singular - let it be", "*ʾaḥărîtô*": "noun, feminine singular with 3rd person masculine singular suffix - his posterity/end", "*ləhakrît*": "verb, hiphil infinitive construct with prefixed preposition lə- - to cut off/destroy", "*dôr*": "noun, masculine singular - generation", "*ʾaḥēr*": "adjective, masculine singular - next/following/another", "*yimmaḥ*": "verb, niphal jussive 3rd person masculine singular - let be blotted out", "*šəmām*": "noun, masculine singular with 3rd person masculine plural suffix - their name" }, "variants": { "*ʾaḥărîtô*": "his posterity/his future/his descendants/his end", "*ləhakrît*": "to cut off/to destroy/to eliminate", "*yimmaḥ*": "be wiped out/be blotted out/be erased" } }
• Ps 52:5 : 5 { "verseID": "Psalms.52.5", "source": "אָהַ֣בְתָּ רָּ֣ע מִטּ֑וֹב שֶׁ֓קֶר ׀ מִדַּבֵּ֖ר צֶ֣דֶק סֶֽלָה׃", "text": "You *ʾāhabětā* *rāʿ* from-*ṭôb*, *šeqer* from-*dabbēr* *ṣedeq*. *Selâ*.", "grammar": { "*ʾāhabětā*": "perfect, 2nd masculine singular, Qal - you have loved", "*rāʿ*": "noun/adjective, masculine singular - evil/bad", "*mi-*": "preposition 'from/more than'", "*ṭôb*": "noun/adjective, masculine singular - good", "*šeqer*": "noun, masculine singular - falsehood/lie", "*mi-*": "preposition 'from/more than'", "*dabbēr*": "infinitive construct, Piel - speaking", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*Selâ*": "musical notation/pause" }, "variants": { "*ʾāhabětā*": "you have loved/preferred/chosen", "*rāʿ*": "evil/wickedness/bad", "*ṭôb*": "good/goodness/benefit", "*šeqer*": "falsehood/lie/deception", "*dabbēr*": "speaking/saying/uttering", "*ṣedeq*": "righteousness/justice/truth", "*Selâ*": "musical interlude/pause/lift up (meaning uncertain)" } }
• Luke 20:10-15 : 10 { "verseID": "Luke.20.10", "source": "Καὶ ἐν καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δῶσιν αὐτῷ: οἱ δὲ γεωργοὶ δείραντες αὐτὸν, ἐξαπέστειλαν κενόν.", "text": "And in *kairō* he *apesteilen pros* the *geōrgous doulon*, that from the *karpou* of the *ampelōnos* they might *dōsin* to him: the *de geōrgoi deirantes* him, *exapesteilan kenon*.", "grammar": { "*kairō*": "dative, masculine, singular - season/time", "*apesteilen*": "aorist active, 3rd singular - sent", "*pros*": "preposition + accusative - to/toward", "*geōrgous*": "accusative, masculine, plural - farmers", "*doulon*": "accusative, masculine, singular - slave/servant", "*karpou*": "genitive, masculine, singular - fruit/produce", "*ampelōnos*": "genitive, masculine, singular - of the vineyard", "*dōsin*": "aorist active subjunctive, 3rd plural - they might give", "*de*": "postpositive conjunction - but/and", "*geōrgoi*": "nominative, masculine, plural - farmers", "*deirantes*": "aorist active participle, nominative, plural - having beaten", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*kenon*": "accusative, masculine, singular - empty" }, "variants": { "*kairō*": "season/appointed time/proper time", "*apesteilen*": "sent/dispatched", "*pros*": "to/toward/with", "*geōrgous*": "farmers/vinedressers/husbandmen", "*doulon*": "slave/servant/bondservant", "*karpou*": "fruit/produce/yield", "*dōsin*": "they might give/they should give", "*deirantes*": "having beaten/after beating/having flogged", "*exapesteilan*": "sent away/dismissed", "*kenon*": "empty/empty-handed/without anything" } } 11 { "verseID": "Luke.20.11", "source": "Καὶ προσέθετο πέμψαι ἕτερον δοῦλον: οἱ δὲ κἀκεῖνον δείραντες, καὶ ἀτιμάσαντες, ἐξαπέστειλαν κενόν.", "text": "And he *prosetheto pempsai heteron doulon*: they *de kakeinon deirantes*, and *atimasantes*, *exapesteilan kenon*.", "grammar": { "*prosetheto*": "aorist middle, 3rd singular - he proceeded/added", "*pempsai*": "aorist infinitive - to send", "*heteron*": "accusative, masculine, singular - another", "*doulon*": "accusative, masculine, singular - slave/servant", "*de*": "postpositive conjunction - but/and", "*kakeinon*": "crasis of *kai ekeinon* - also that one", "*deirantes*": "aorist active participle, nominative, plural - having beaten", "*atimasantes*": "aorist active participle, nominative, plural - having treated shamefully", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*kenon*": "accusative, masculine, singular - empty" }, "variants": { "*prosetheto pempsai*": "he proceeded to send/again he sent/he added to send", "*heteron*": "another/different", "*doulon*": "slave/servant/bondservant", "*kakeinon*": "also that one/that one too", "*deirantes*": "having beaten/after beating/having flogged", "*atimasantes*": "having treated shamefully/having dishonored/having insulted", "*exapesteilan*": "sent away/dismissed", "*kenon*": "empty/empty-handed/without anything" } } 12 { "verseID": "Luke.20.12", "source": "Καὶ προσέθετο πέμψαι τρίτον: οἱ δὲ καὶ τοῦτον τραυματίσαντες, ἐξέβαλον.", "text": "And he *prosetheto pempsai triton*: they *de* also this one *traumatisantes*, *exebalon*.", "grammar": { "*prosetheto*": "aorist middle, 3rd singular - he proceeded/added", "*pempsai*": "aorist infinitive - to send", "*triton*": "accusative, masculine, singular - third", "*de*": "postpositive conjunction - but/and", "*traumatisantes*": "aorist active participle, nominative, plural - having wounded", "*exebalon*": "aorist active, 3rd plural - they cast out/threw out" }, "variants": { "*prosetheto pempsai*": "he proceeded to send/again he sent/he added to send", "*triton*": "third/a third one", "*traumatisantes*": "having wounded/having injured/having hurt", "*exebalon*": "threw out/cast out/drove away" } } 13 { "verseID": "Luke.20.13", "source": "Εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, Τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἰδόντες ἐντραπήσονται.", "text": "*Eipen de* the *kyrios* of the *ampelōnos*, What shall I *poiēsō*? I will *pempsō* the *huion* of me the *agapēton*: *isōs* this one *idontes entrapēsontai*.", "grammar": { "*Eipen*": "aorist active, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ampelōnos*": "genitive, masculine, singular - of the vineyard", "*poiēsō*": "future active, 1st singular - I will do", "*pempsō*": "future active, 1st singular - I will send", "*huion*": "accusative, masculine, singular - son", "*agapēton*": "accusative, masculine, singular - beloved", "*isōs*": "adverb - perhaps/probably", "*idontes*": "aorist active participle, nominative, plural - seeing/having seen", "*entrapēsontai*": "future passive, 3rd plural - they will be ashamed/respect" }, "variants": { "*Eipen*": "said/spoke/told", "*kyrios*": "lord/master/owner", "*ampelōnos*": "vineyard/grape field", "*poiēsō*": "shall I do/will I do", "*pempsō*": "I will send/I shall send", "*huion agapēton*": "beloved son/dear son", "*isōs*": "perhaps/probably/possibly", "*idontes*": "seeing/when they see", "*entrapēsontai*": "they will respect/they will be ashamed/they will show reverence" } } 14 { "verseID": "Luke.20.14", "source": "Ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ, διελογίζοντο πρὸς ἑαυτούς, λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος: δεῦτε, ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.", "text": "*Idontes de* him the *geōrgoi*, *dielogizonto pros heautous*, *legontes*, This *estin* the *klēronomos*: *deute*, let us *apokteinōmen* him, that of us *genētai* the *klēronomia*.", "grammar": { "*Idontes*": "aorist active participle, nominative, plural - having seen", "*de*": "postpositive conjunction - but/and", "*geōrgoi*": "nominative, masculine, plural - farmers", "*dielogizonto*": "imperfect middle, 3rd plural - they were reasoning", "*pros heautous*": "preposition + accusative reflexive pronoun - with themselves", "*legontes*": "present active participle, nominative, plural - saying", "*estin*": "present active, 3rd singular - is", "*klēronomos*": "nominative, masculine, singular - heir", "*deute*": "adverb/interjection - come", "*apokteinōmen*": "aorist active subjunctive, 1st plural - let us kill", "*genētai*": "aorist middle subjunctive, 3rd singular - might become", "*klēronomia*": "nominative, feminine, singular - inheritance" }, "variants": { "*Idontes*": "having seen/when they saw", "*geōrgoi*": "farmers/vinedressers/husbandmen", "*dielogizonto*": "they were reasoning/discussing/plotting", "*pros heautous*": "with themselves/among themselves", "*klēronomos*": "heir/inheritor", "*deute*": "come/come now/come here", "*apokteinōmen*": "let us kill/we should kill", "*genētai*": "might become/may become", "*klēronomia*": "inheritance/possession/property" } } 15 { "verseID": "Luke.20.15", "source": "Καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος, ἀπέκτειναν. Τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;", "text": "And *ekbalontes* him outside the *ampelōnos*, *apekteinan*. What *oun* will *poiēsei* to them the *kyrios* of the *ampelōnos*?", "grammar": { "*ekbalontes*": "aorist active participle, nominative, plural - having cast out", "*ampelōnos*": "genitive, masculine, singular - of the vineyard", "*apekteinan*": "aorist active, 3rd plural - they killed", "*oun*": "inferential particle - therefore/then", "*poiēsei*": "future active, 3rd singular - will do", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ampelōnos*": "genitive, masculine, singular - of the vineyard" }, "variants": { "*ekbalontes*": "having cast out/throwing out/driving out", "*ampelōnos*": "vineyard/grape field", "*apekteinan*": "they killed/they put to death", "*oun*": "therefore/then/consequently", "*poiēsei*": "will do/will perform", "*kyrios*": "lord/master/owner" } }
• Num 1:14 : 14 { "verseID": "Numbers.1.14", "source": "לְגָ֕ד אֶלְיָסָ֖ף בֶּן־דְּעוּאֵֽל׃", "text": "For-*Gād* *ʾElyāsāp̄* *ben*-*Dəʿûʾēl*", "grammar": { "*Gād*": "proper noun with preposition - for Gad", "*ʾElyāsāp̄*": "proper noun - Eliasaph", "*ben*": "noun, masculine singular construct - son of", "*Dəʿûʾēl*": "proper noun - Deuel" }, "variants": {} }
• Ps 112:6 : 6 { "verseID": "Psalms.112.6", "source": "כִּֽי־לְעוֹלָ֥ם לֹא־יִמּ֑וֹט לְזֵ֥כֶר ע֝וֹלָ֗ם יִהְיֶ֥ה צַדִּֽיק׃", "text": "*Kî*-forever not-*yimmôṭ* for-*zēker* everlasting *yihyeh* *ṣaddîq*", "grammar": { "*Kî*": "conjunction - for/because/that", "*lĕʿôlām*": "preposition + noun, masculine singular - forever/eternally", "*lōʾ*": "negative particle - not", "*yimmôṭ*": "verb, niphal imperfect, 3rd masculine singular - he will be moved/shaken", "*lĕzēker*": "preposition + noun, masculine singular - for remembrance", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*yihyeh*": "verb, qal imperfect, 3rd masculine singular - he will be", "*ṣaddîq*": "adjective, masculine singular - righteous" }, "variants": { "*Kî*": "for/because/surely/when", "*yimmôṭ*": "will be moved/will be shaken/will totter", "*zēker*": "remembrance/memorial/memory", "*ṣaddîq*": "righteous/just/lawful" } }
• Ps 116:9 : 9 { "verseID": "Psalms.116.9", "source": "אֶ֭תְהַלֵּךְ לִפְנֵ֣י יְהוָ֑ה בְּ֝אַרְצ֗וֹת הַֽחַיִּֽים׃", "text": "I *ʾethalēḵ* before *YHWH* in *ʾarṣôt* *ha-ḥayyîm*", "grammar": { "*ʾethalēḵ*": "verb, hithpael imperfect, 1st person singular - I will walk", "*li-pnê*": "preposition + noun, masculine plural construct - before/in presence of", "*YHWH*": "proper noun - divine name", "*be-ʾarṣôt*": "preposition + noun, feminine plural construct - in lands of", "*ha-ḥayyîm*": "article + noun, masculine plural - the living" }, "variants": { "*ʾethalēḵ*": "I will walk/I will go about/I will live", "*li-pnê*": "before/in presence of/in the face of", "*ʾarṣôt*": "lands/countries/regions", "*ha-ḥayyîm*": "the living/the alive/life" } }
• Ps 142:5 : 5 { "verseID": "Psalms.142.5", "source": "הַבֵּ֤יט יָמִ֨ין ׀ וּרְאֵה֮ וְאֵֽין־לִ֢י מַ֫כִּ֥יר אָבַ֣ד מָנ֣וֹס מִמֶּ֑נִּי אֵ֖ין דּוֹרֵ֣שׁ לְנַפְשִֽׁי׃", "text": "*Habbêṭ* right and *rĕʾēh* and *ʾên*-to me *makkîr*; *ʾābad* *mānôs* from me; *ʾên* *dôrēš* for *napšî*.", "grammar": { "*Habbêṭ*": "2nd masculine singular imperative, hiphil - look", "*yāmîn*": "masculine singular noun - right (side)", "*û*": "conjunction - and", "*rĕʾēh*": "2nd masculine singular imperative, qal - see", "*wĕ*": "conjunction - and", "*ʾên*": "particle of negation - there is not", "*lî*": "preposition with 1st person singular suffix - to me/for me", "*makkîr*": "masculine singular participle, hiphil - one who recognizes", "*ʾābad*": "3rd masculine singular perfect, qal - has perished", "*mānôs*": "masculine singular noun - refuge/escape", "*mimmennî*": "preposition with 1st person singular suffix - from me", "*ʾên*": "particle of negation - there is not", "*dôrēš*": "masculine singular participle, qal - seeking/caring", "*lĕ*": "preposition - for", "*napšî*": "feminine singular noun with 1st person singular suffix - my soul" }, "variants": { "*Habbêṭ*": "look/gaze/consider", "*makkîr*": "one who recognizes/acknowledges/cares for", "*ʾābad*": "has perished/is lost/has vanished", "*mānôs*": "refuge/escape/place to flee", "*dôrēš*": "seeking/caring/inquiring after", "*napšî*": "my soul/my life/myself" } }
• Prov 7:22 : 22 { "verseID": "Proverbs.7.22", "source": "ה֤וֹלֵ֥ךְ אַחֲרֶ֗יהָ פִּ֫תְאֹ֥ם כְּ֭שׁוֹר אֶל־טֶ֣בַח יָב֑וֹא וּ֝כְעֶ֗כֶס אֶל־מוּסַ֥ר אֱוֽ͏ִיל׃", "text": "He *hôlēḵ* after her *piṯʾōm*, like a *šôr* to *ṭeḇaḥ* he *yāḇôʾ*, and like *ʿeḵes* to *mûsar* of *ʾĕwîl*.", "grammar": { "*hôlēḵ*": "verb, qal participle, masculine singular - going", "*piṯʾōm*": "adverb - suddenly/all at once", "*šôr*": "noun, masculine singular - ox/bull", "*ṭeḇaḥ*": "noun, masculine singular - slaughter", "*yāḇôʾ*": "verb, qal imperfect, 3rd person masculine singular - he comes", "*ʿeḵes*": "noun, masculine singular - fetters/chains/anklets", "*mûsar*": "noun, masculine singular construct - discipline/correction", "*ʾĕwîl*": "noun, masculine singular - fool" }, "variants": { "*ʿeḵes*": "fetters/chains/anklets/shackles", "*mûsar*": "discipline/correction/chastisement", "*ʾĕwîl*": "fool/stupid person" } }
• Prov 10:7 : 7 { "verseID": "Proverbs.10.7", "source": "זֵ֣כֶר צַ֭דִּיק לִבְרָכָ֑ה וְשֵׁ֖ם רְשָׁעִ֣ים יִרְקָֽב׃", "text": "*zēker* *ṣaddîq* *librākāh* *wə-šēm* *rəšāʿîm* *yirqāb*", "grammar": { "*zēker*": "masculine singular construct - memory/remembrance of", "*ṣaddîq*": "masculine singular adjective - righteous", "*librākāh*": "preposition + feminine singular noun - for blessing", "*wə-šēm*": "conjunction + masculine singular construct - and name of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*yirqāb*": "Qal imperfect 3rd person masculine singular - rots/decays" }, "variants": { "*zēker*": "memory/remembrance/mention", "*ṣaddîq*": "righteous/just/lawful", "*librākāh*": "for blessing/praise", "*šēm*": "name/reputation/fame", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*yirqāb*": "rots/decays/putrefies" } }
• Isa 32:7 : 7 { "verseID": "Isaiah.32.7", "source": "וְכֵלַ֖י כֵּלָ֣יו רָעִ֑ים ה֚וּא זִמּ֣וֹת יָעָ֔ץ לְחַבֵּ֤ל *ענוים **עֲנִיִּים֙ בְּאִמְרֵי־שֶׁ֔קֶר וּבְדַבֵּ֥ר אֶבְי֖וֹן מִשְׁפָּֽט׃", "text": "And-*kēlay* instruments-his *rāʿîm*; he *zimmôt* shall-*yāʿaṣ* to-*ḥābal* *ʿăniyîm* with-*ʾimrê*-*šeqer* and-in-*dābar* *ʾebyôn* *mišpāṭ*.", "grammar": { "*kēlay*": "masculine singular noun construct - vessels, instruments", "*kēlāyw*": "masculine plural noun with 3rd masculine singular suffix - his instruments, tools", "*rāʿîm*": "adjective masculine plural - evil, bad", "*zimmôt*": "feminine plural noun - schemes, plans", "*yāʿaṣ*": "qal imperfect 3rd masculine singular - will plan, devise", "*ḥābal*": "piel infinitive construct - to destroy, ruin", "*ʿăniyîm*": "adjective masculine plural - poor, afflicted ones", "*ʾimrê*": "masculine plural noun construct - words, sayings", "*šeqer*": "masculine singular noun - lie, falsehood", "*dābar*": "piel infinitive construct with preposition - in speaking", "*ʾebyôn*": "adjective masculine singular - needy, poor", "*mišpāṭ*": "masculine singular noun - judgment, justice" }, "variants": { "*kēlay*": "vessels/instruments/tools/weapons", "*rāʿîm*": "evil/bad/wicked", "*zimmôt*": "schemes/plans/evil devices", "*yāʿaṣ*": "to plan/devise/counsel", "*ḥābal*": "to destroy/ruin/damage", "*ʿăniyîm*": "poor ones/afflicted ones/humble people", "*ʾimrê*": "words of/sayings of/speeches of", "*šeqer*": "lie/falsehood/deception", "*dābar*": "speaking/talking", "*ʾebyôn*": "needy person/poor person/beggar", "*mišpāṭ*": "judgment/justice/legal right" } }
• Isa 38:11 : 11 { "verseID": "Isaiah.38.11", "source": "אָמַ֙רְתִּי֙ לֹא־אֶרְאֶ֣ה יָ֔הּ יָ֖הּ בְּאֶ֣רֶץ הַחַיִּ֑ים לֹא־אַבִּ֥יט אָדָ֛ם ע֖וֹד עִם־י֥וֹשְׁבֵי חָֽדֶל׃", "text": "*ʾāmartî* not-*ʾerʾeh* *Yāh* *Yāh* in-*ʾereṣ* the-*ḥayyîm* not-*ʾabbîṭ* *ʾādām* again with-*yôšbê* *ḥādel*.", "grammar": { "*ʾāmartî*": "qal perfect, 1st person singular - I said", "*ʾerʾeh*": "qal imperfect, 1st person singular - I will see", "*Yāh*": "proper noun - Yah (shortened form of YHWH)", "*Yāh*": "proper noun - Yah (shortened form of YHWH)", "*ʾereṣ*": "feminine singular construct - land of", "*ḥayyîm*": "masculine plural noun with definite article - the living", "*ʾabbîṭ*": "hiphil imperfect, 1st person singular - I will look at", "*ʾādām*": "masculine singular noun - man/mankind", "*yôšbê*": "qal participle masculine plural construct - inhabitants of", "*ḥādel*": "masculine singular noun - world of cessation" }, "variants": { "*ʾerʾeh*": "I will see, I will behold, I will perceive", "*ʾereṣ*": "land, earth, territory", "*ḥayyîm*": "the living, life", "*ʾabbîṭ*": "I will look at, I will see, I will gaze upon", "*ʾādām*": "man, mankind, humanity", "*yôšbê*": "inhabitants of, dwellers in, residents of", "*ḥādel*": "world of cessation, transitoriness, the fleeting world" } }
• Ps 31:13 : 13 { "verseID": "Psalms.31.13", "source": "נִ֭שְׁכַּחְתִּי כְּמֵ֣ת מִלֵּ֑ב הָ֝יִ֗יתִי כִּכְלִ֥י אֹבֵֽד׃", "text": "*Niškaktî* like-*mēt* from-*lēb*; *hāyîtî* like-*kəlî* *ʾōbēd*", "grammar": { "*Niškaktî*": "verb, Niphal perfect 1st person singular - I am forgotten", "*mēt*": "adjective, masculine singular - dead person", "*lēb*": "noun, masculine singular with prefixed preposition min - from heart/mind", "*hāyîtî*": "verb, perfect 1st person singular - I have become", "*kəlî*": "noun, masculine singular with prefixed preposition kaph - like a vessel/object", "*ʾōbēd*": "verb, Qal participle masculine singular - perishing/broken" }, "variants": { "*Niškaktî*": "I am forgotten/neglected/abandoned", "*mēt*": "dead person/corpse", "*lēb*": "heart/mind/memory", "*kəlî*": "vessel/object/utensil", "*ʾōbēd*": "perishing/broken/lost" } }
• Ps 35:15 : 15 { "verseID": "Psalms.35.15", "source": "וּבְצַלְעִי֮ שָׂמְח֢וּ וְֽנֶאֱ֫סָ֥פוּ נֶאֶסְפ֬וּ עָלַ֣י נֵ֭כִים וְלֹ֣א יָדַ֑עְתִּי קָֽרְע֥וּ וְלֹא־דָֽמּוּ׃", "text": "*Û*-*bə*-*ṣalʿî* *śāməḥû* *wə*-*neʾĕsāpû*, *neʾespû* *ʿālay* *nēkîm* *wə*-*lōʾ* *yādaʿtî*; *qārəʿû* *wə*-*lōʾ*-*dāmmû*.", "grammar": { "*Û*": "conjunction - and", "*bə*": "preposition - in", "*ṣalʿî*": "noun, feminine singular construct with 1st person singular suffix - my stumbling/fall", "*śāməḥû*": "perfect, 3rd person masculine plural - they rejoiced", "*wə*": "conjunction - and", "*neʾĕsāpû*": "niphal perfect, 3rd person common plural - they gathered", "*neʾespû*": "niphal perfect, 3rd person common plural - they gathered", "*ʿālay*": "preposition with 1st person singular suffix - against me", "*nēkîm*": "noun, masculine plural - smiters/attackers", "*wə*": "conjunction - and", "*lōʾ*": "negative particle - not", "*yādaʿtî*": "perfect, 1st person singular - I knew", "*qārəʿû*": "perfect, 3rd person common plural - they tore", "*wə*": "conjunction - and", "*lōʾ*": "negative particle - not", "*dāmmû*": "perfect, 3rd person common plural - they were silent" }, "variants": { "*ṣalʿî*": "my stumbling/limping/fall", "*śāməḥû*": "they rejoiced/were glad", "*neʾĕsāpû*": "they gathered/assembled", "*nēkîm*": "smiters/attackers/slanderers", "*yādaʿtî*": "I knew/recognized", "*qārəʿû*": "they tore/ripped/rent", "*dāmmû*": "they were silent/quiet/still" } }
• Ps 37:32-33 : 32 { "verseID": "Psalms.37.32", "source": "צוֹפֶ֣ה רָ֭שָׁע לַצַּדִּ֑יק וּ֝מְבַקֵּ֗שׁ לַהֲמִיתוֹ׃", "text": "*Ṣôpeh rāšāʿ* for *ṣaddîq*, and *məbaqqēš* to *lăhămîtô*.", "grammar": { "*ṣôpeh*": "Qal participle, masculine singular - watches/spies on", "*rāšāʿ*": "masculine singular adjective/noun - wicked person", "*laṣṣaddîq*": "preposition + definite article + masculine singular adjective/noun - for the righteous person", "*məbaqqēš*": "Piel participle, masculine singular - seeking", "*lăhămîtô*": "preposition + Hiphil infinitive construct + 3rd person masculine singular suffix - to kill him" }, "variants": { "*ṣôpeh*": "watches/spies on/lies in wait for", "*məbaqqēš lăhămîtô*": "seeks to kill him/seeks to put him to death" } } 33 { "verseID": "Psalms.37.33", "source": "יְ֭הוָה לֹא־יַעַזְבֶ֣נּוּ בְיָד֑וֹ וְלֹ֥א יַ֝רְשִׁיעֶ֗נּוּ בְּהִשָּׁפְטֽוֹ׃", "text": "*YHWH* will not *yaʿazbenû* in his *yādô*, and will not *yaršîʿenû* when *bəhiššāpəṭô*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*lōʾ*": "particle of negation - not", "*yaʿazbenû*": "Qal imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will leave him", "*bəyādô*": "preposition + feminine singular noun + 3rd person masculine singular suffix - in his hand", "*yaršîʿenû*": "Hiphil imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will condemn him", "*bəhiššāpəṭô*": "preposition + Niphal infinitive construct + 3rd person masculine singular suffix - when he is judged" }, "variants": { "*yaʿazbenû bəyādô*": "will leave him in his hand/will abandon him to his power", "*yaršîʿenû*": "will condemn him/will declare him guilty", "*bəhiššāpəṭô*": "when he is judged/when he stands trial" } }
• Dan 9:26 : 26 { "verseID": "Daniel.9.26", "source": "וְאַחֲרֵ֤י הַשָּׁבֻעִים֙ שִׁשִּׁ֣ים וּשְׁנַ֔יִם יִכָּרֵ֥ת מָשִׁ֖יחַ וְאֵ֣ין ל֑וֹ וְהָעִ֨יר וְהַקֹּ֜דֶשׁ יַ֠שְׁחִית עַ֣ם נָגִ֤יד הַבָּא֙ וְקִצּ֣וֹ בַשֶּׁ֔טֶף וְעַד֙ קֵ֣ץ מִלְחָמָ֔ה נֶחֱרֶ֖צֶת שֹׁמֵמֽוֹת׃", "text": "And after the *šāḇuʿîm* sixty and two *yikkārêṯ* *māšîaḥ* and *ʾên* to him; and the *ʿîr* and the *qōḏeš* *yašḥîṯ* *ʿam* *nāḡîḏ* the *bāʾ* and *qiṣṣô* in the *šeṭep̄*; and until *qêṣ* *milḥāmāh*, *neḥĕreṣeṯ* *šōmēmôṯ*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural with definite article - the weeks/sevens", "*yikkārêṯ*": "imperfect, 3rd masculine singular, niphal - he shall be cut off", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*ʾên*": "particle of negation - there is not", "*ʿîr*": "noun, feminine, singular with definite article - the city", "*qōḏeš*": "noun, masculine, singular with definite article - the sanctuary", "*yašḥîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall destroy", "*ʿam*": "noun, masculine, singular construct - people of", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*bāʾ*": "participle, qal, masculine, singular with definite article - the coming", "*qiṣṣô*": "noun, masculine, singular with 3ms suffix - his end", "*šeṭep̄*": "noun, masculine, singular with definite article - the flood", "*qêṣ*": "noun, masculine, singular construct - end of", "*milḥāmāh*": "noun, feminine, singular - war", "*neḥĕreṣeṯ*": "passive participle, niphal, feminine, singular - determined", "*šōmēmôṯ*": "noun, feminine, plural - desolations" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*yikkārêṯ*": "he shall be cut off/removed/eliminated", "*māšîaḥ*": "anointed one/messiah", "*ʾên*": "there is not/nothing/without", "*qōḏeš*": "sanctuary/holy place/temple", "*yašḥîṯ*": "he shall destroy/ruin/corrupt", "*nāḡîḏ*": "prince/ruler/leader", "*bāʾ*": "the coming/approaching/arriving", "*qiṣṣô*": "his end/completion/termination", "*šeṭep̄*": "flood/overwhelming force/inundation", "*qêṣ*": "end/conclusion/termination of", "*milḥāmāh*": "war/battle/fighting", "*neḥĕreṣeṯ*": "determined/decreed/decided", "*šōmēmôṯ*": "desolations/devastations" } }
• Matt 26:3-4 : 3 { "verseID": "Matthew.26.3", "source": "Τότε συνήχθησαν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, τοῦ λεγομένου Καϊάφα,", "text": "Then *synēchthēsan* the *archiereis*, and the *grammateis*, and the *presbyteroi* of the *laou*, into the *aulēn* of the *archiereōs*, the one *legomenou* *Kaiafa*,", "grammar": { "*synēchthēsan*": "aorist, 3rd plural, passive - they were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - of the people", "*aulēn*": "accusative, feminine, singular - court/palace", "*archiereōs*": "genitive, masculine, singular - of the high priest", "*legomenou*": "present, middle/passive, participle, genitive, masculine, singular - being called/named", "*Kaiafa*": "genitive, masculine, singular - Caiaphas" }, "variants": { "*synēchthēsan*": "were gathered together/assembled/met together", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/writers/experts in the law", "*presbyteroi*": "elders/older men", "*laou*": "people/nation", "*aulēn*": "court/palace/courtyard", "*legomenou*": "called/named" } } 4 { "verseID": "Matthew.26.4", "source": "Καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν κρατήσωσι δόλῳ, καὶ ἀποκτείνωσιν.", "text": "And they *synebouleusanto* that the *Iēsoun* they might *kratēsōsi* with *dolō*, and *apokteinōsin*.", "grammar": { "*synebouleusanto*": "aorist, 3rd plural, middle - they plotted together/took counsel", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kratēsōsi*": "aorist, 3rd plural, subjunctive, active - they might seize/arrest", "*dolō*": "dative, masculine, singular - with deceit/craftiness", "*apokteinōsin*": "aorist, 3rd plural, subjunctive, active - they might kill" }, "variants": { "*synebouleusanto*": "plotted together/conspired/took counsel together", "*kratēsōsi*": "seize/arrest/take by force", "*dolō*": "deceit/craftiness/trickery", "*apokteinōsin*": "kill/put to death" } }