Leviticus 14:43

biblecontext

{ "verseID": "Leviticus.14.43", "source": "וְאִם־יָשׁ֤וּב הַנֶּ֙גַע֙ וּפָרַ֣ח בַּבַּ֔יִת אַחַ֖ר חִלֵּ֣ץ אֶת־הָאֲבָנִ֑ים וְאַחֲרֵ֛י הִקְצ֥וֹת אֶת־הַבַּ֖יִת וְאַחֲרֵ֥י הִטּֽוֹחַ׃", "text": "And if-*yāšûḇ* the *negaʿ* and *pāraḥ* in-the-*bayit* after *ḥillēṣ* *ʾet*-the-*ʾăḇānîm* and after *hiqṣôt* *ʾet*-the-*bayit* and after *hiṭṭôaḥ*.", "grammar": { "*yāšûḇ*": "qal imperfect 3rd masculine singular - returns/comes back", "*negaʿ*": "noun, masculine singular - plague/mark/infection", "*pāraḥ*": "qal perfect 3rd masculine singular - breaks out/erupts", "*bayit*": "noun, masculine singular - house", "*ḥillēṣ*": "piel infinitive construct - removing/extracting", "*ʾăḇānîm*": "noun, feminine plural - stones", "*hiqṣôt*": "hiphil infinitive construct - scraping off", "*hiṭṭôaḥ*": "niphal infinitive construct - being plastered" }, "variants": { "*yāšûḇ*": "returns/comes back/recurs", "*pāraḥ*": "breaks out/erupts/spreads", "*ḥillēṣ*": "removing/extracting/taking out", "*hiqṣôt*": "scraping off/cutting away/peeling", "*hiṭṭôaḥ*": "being plastered/coated/covered" } }

📖 Grammatical Analysis

Original Text

וְאִם־יָשׁ֤וּב הַנֶּ֙גַע֙ וּפָרַ֣ח בַּבַּ֔יִת אַחַ֖ר חִלֵּ֣ץ אֶת־הָאֲבָנִ֑ים וְאַחֲרֵ֛י הִקְצ֥וֹת אֶת־הַבַּ֖יִת וְאַחֲרֵ֥י הִטּֽוֹחַ׃

Transliteration

And if-yāšûḇ the negaʿ and pāraḥ in-the-bayit after ḥillēṣ ʾet-the-ʾăḇānîm and after hiqṣôt ʾet-the-bayit and after hiṭṭôaḥ.

Grammar Details

• *yāšûḇ*: qal imperfect 3rd masculine singular - returns/comes back
• *negaʿ*: noun, masculine singular - plague/mark/infection
• *pāraḥ*: qal perfect 3rd masculine singular - breaks out/erupts
• *bayit*: noun, masculine singular - house
• *ḥillēṣ*: piel infinitive construct - removing/extracting
• *ʾăḇānîm*: noun, feminine plural - stones
• *hiqṣôt*: hiphil infinitive construct - scraping off
• *hiṭṭôaḥ*: niphal infinitive construct - being plastered

Word Meanings

• *yāšûḇ*: returns/comes back/recurs
• *pāraḥ*: breaks out/erupts/spreads
• *ḥillēṣ*: removing/extracting/taking out
• *hiqṣôt*: scraping off/cutting away/peeling
• *hiṭṭôaḥ*: being plastered/coated/covered

Other Translations

• Linguistic Bible Translation from Source Texts

  If the mildew reappears in the house after the stones have been removed, and after the house has been scraped and replastered,

• King James Version 1769 (Standard Version)

  And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

• KJV1611 – Modern English

  And if the plague comes again, and breaks out in the house, after he has taken away the stones, and after he has scraped the house, and after it is plastered;

• King James Version 1611 (Original)

  And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

• American Standard Version with Strong's Numbers

  And if the plague{H5061} come again,{H7725} and break{H6524} out in the house,{H1004} after{H310} that he hath taken{H2502} out the stones,{H68} and after{H310} he hath scraped{H7096} the house,{H1004} and after{H310} it is plastered;{H2902}

• King James Version with Strong's Numbers

  And if the plague{H5061} come again{H7725}{(H8799)}, and break{H6524}{(H8804)} out in the house{H1004}, after{H310} that he hath taken{H2502}{(H8765)} away the stones{H68}, and after{H310} he hath scraped{H7096}{(H8687)} the house{H1004}, and after{H310} it is plaistered{H2902}{(H8736)};

• Tyndale Bible (1526/1534)

  Yf now the plage come agayne ad breake out in the housse, after that they haue taken awaye the stones and scraped the housse, and after that the housse is playsterd anew:

• Coverdale Bible (1535)

  Whan the plage then commeth agayne, and breaketh forth in the house, after yt the stones are broke out, the playster scraped of, and the house playsterd of the new,

• Geneva Bible (1560)

  But if the plague come againe and breake out in the house, after that he hath taken away ye stones, and after that hee hath scraped and playstered the house,

• Bishops' Bible (1568)

  And if the plague come againe, & breake out in the house after that he hath taken away the stones and scraped the house, & after that he hath plastered the house,

• Authorized King James Version (1611)

  And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

• Webster's Bible (1833)

  "If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

• Young's Literal Translation (1862/1898)

  `And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing;

• American Standard Version (1901)

  And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;

• American Standard Version (1901)

  And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;

• Bible in Basic English (1941)

  And if the disease comes out again in the house after he has taken out the stones and after the walls have been rubbed and the new paste put on,

• World English Bible (2000)

  "If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

• NET Bible® (New English Translation)

  “If the infection returns and breaks out in the house after he has pulled out the stones, scraped the house, and it is replastered,

Referenced Verses

• Jer 6:28-30 : 28 { "verseID": "Jeremiah.6.28", "source": "כֻּלָּם֙ סָרֵ֣י סֽוֹרְרִ֔ים הֹלְכֵ֥י רָכִ֖יל נְחֹ֣שֶׁת וּבַרְזֶ֑ל כֻּלָּ֥ם מַשְׁחִיתִ֖ים הֵֽמָּה׃", "text": "All-of-them *sārê* *sôrərîm* *hōləḵê* *rāḵîl* *nəḥōšet* and-*barzel* all-of-them *mašḥîtîm* they.", "grammar": { "*sārê*": "qal participle, masculine plural construct - rebels of", "*sôrərîm*": "qal participle, masculine plural - rebellious ones", "*hōləḵê*": "qal participle, masculine plural construct - those who walk in", "*rāḵîl*": "noun, masculine singular - slander", "*nəḥōšet*": "noun, feminine singular - bronze/copper", "*barzel*": "noun, masculine singular - iron", "*mašḥîtîm*": "hiphil participle, masculine plural - destroyers/corrupters" }, "variants": { "*sārê* *sôrərîm*": "extreme rebels/most rebellious ones", "*hōləḵê* *rāḵîl*": "gossips/slanderers/talebearers", "*nəḥōšet* *ûbarzel*": "bronze and iron/stubborn and obstinate", "*mašḥîtîm*": "destroyers/corrupters/ruiners" } } 29 { "verseID": "Jeremiah.6.29", "source": "נָחַ֣ר מַפֻּ֔חַ *מאשתם **מֵאֵ֖שׁ **תַּ֣ם עֹפָ֑רֶת לַשָּׁוְא֙ צָרַ֣ף צָר֔וֹף וְרָעִ֖ים לֹ֥א נִתָּֽקוּ׃", "text": "*nāḥar* *mappûaḥ* *mēʾēš* *tam* *ʿōpāret* for-the-*šāwəʾ* *ṣārap* *ṣārôp* and-*rāʿîm* not *nittāqû*.", "grammar": { "*nāḥar*": "qal perfect, 3rd masculine singular - it is scorched/burned", "*mappûaḥ*": "noun, masculine singular - bellows", "*mēʾēš*": "preposition + noun, feminine singular - from fire", "*tam*": "qal perfect, 3rd masculine singular - is consumed/exhausted", "*ʿōpāret*": "noun, feminine singular - lead", "*šāwəʾ*": "noun, masculine singular - emptiness/vanity", "*ṣārap*": "qal perfect, 3rd masculine singular - he refined", "*ṣārôp*": "qal infinitive absolute - refining", "*rāʿîm*": "adjective, masculine plural - evil/wicked", "*nittāqû*": "niphal perfect, 3rd masculine plural - they are separated" }, "variants": { "*nāḥar*": "it is scorched/burned/consumed", "*mappûaḥ*": "bellows/blower", "*tam*": "is consumed/exhausted/complete", "*ṣārap* *ṣārôp*": "refined intensely/kept refining", "*nittāqû*": "they are separated/pulled away/removed" } } 30 { "verseID": "Jeremiah.6.30", "source": "כֶּ֣סֶף נִמְאָ֔ס קָרְא֖וּ לָהֶ֑ם כִּֽי־מָאַ֥ס יְהוָ֖ה בָּהֶֽם׃ פ", "text": "*kesep* *nimʾās* they-*qārəʾû* to-them for-*māʾas* *YHWH* in-them.", "grammar": { "*kesep*": "noun, masculine singular - silver", "*nimʾās*": "niphal participle, masculine singular - rejected", "*qārəʾû*": "qal imperfect, 3rd masculine plural - they will call", "*māʾas*": "qal perfect, 3rd masculine singular - he has rejected", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*nimʾās*": "rejected/despised/refused", "*māʾas*": "he has rejected/despised/refused" } }
• Ezek 24:13 : 13 { "verseID": "Ezekiel.24.13", "source": "בְּטֻמְאָתֵ֖ךְ זִמָּ֑ה יַ֤עַן טִֽהַרְתִּיךְ֙ וְלֹ֣א טָהַ֔רְתְּ מִטֻּמְאָתֵךְ֙ לֹ֣א תִטְהֲרִי־ע֔וֹד עַד־הֲנִיחִ֥י אֶת־חֲמָתִ֖י בָּֽךְ׃", "text": "In *ṭum'āṯēḵ* *zimmāh*; because *ṭihartîḵ* and not *ṭāhart*, from *miṭṭum'āṯēḵ* not *ṭiṭhărî* still, until *hănîḥî* *'eṯ-ḥămāṯî* in you.", "grammar": { "*ṭum'āṯēḵ*": "feminine singular noun with 2nd feminine singular suffix - your uncleanness", "*zimmāh*": "feminine singular noun - lewdness/wickedness", "*ṭihartîḵ*": "piel perfect, 1st common singular with 2nd feminine singular suffix - I cleansed you", "*ṭāhart*": "qal perfect, 2nd feminine singular - you were clean", "*miṭṭum'āṯēḵ*": "preposition + feminine singular noun with 2nd feminine singular suffix - from your uncleanness", "*ṭiṭhărî*": "qal imperfect, 2nd feminine singular - you will be clean", "*hănîḥî*": "hiphil infinitive construct with 1st common singular suffix - my causing to rest", "*'eṯ-ḥămāṯî*": "direct object marker + feminine singular noun with 1st common singular suffix - my wrath" }, "variants": { "*ṭum'āṯēḵ*": "your uncleanness/impurity/filthiness", "*zimmāh*": "lewdness/wickedness/depravity", "*ṭihartîḵ*": "I cleansed you/purified you", "*ṭāhart*": "you were clean/pure", "*ṭiṭhărî*": "you will be clean/pure", "*hănîḥî*": "my causing to rest/my satisfying/my venting", "*'eṯ-ḥămāṯî*": "my wrath/fury/anger" } }
• Heb 6:4-8 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } } 5 { "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } } 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } } 7 { "verseID": "Hebrews.6.7", "source": "Γῆ γὰρ ἡ πιοῦσα τὸν ἐπʼ αὐτῆς πολλάκις ἐρχόμενον ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις διʼ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ:", "text": "*Gē gar* the *piousa* the *ep autēs pollakis erchomenon hueton*, and *tiktousa botanēn eutheton ekeinois di' hous* and *geōrgeitai*, *metalambanei eulogias apo tou Theou*:", "grammar": { "*Gē*": "nominative singular feminine - earth/land/ground", "*gar*": "conjunction - for/because", "*piousa*": "aorist active participle, nominative singular feminine - having drunk", "*ep*": "preposition + genitive - upon", "*autēs*": "genitive singular feminine - it/her", "*pollakis*": "adverb - often/frequently", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*hueton*": "accusative singular masculine - rain", "*tiktousa*": "present active participle, nominative singular feminine - bringing forth/bearing", "*botanēn*": "accusative singular feminine - herb/vegetation/plant", "*eutheton*": "accusative singular feminine - suitable/useful/fit", "*ekeinois*": "dative plural masculine - for those", "*di'*": "preposition + accusative - for/because of", "*hous*": "accusative plural masculine - whom", "*geōrgeitai*": "present passive indicative, 3rd person singular - is tilled/cultivated", "*metalambanei*": "present active indicative, 3rd person singular - receives/partakes of", "*eulogias*": "genitive singular feminine - blessing", "*apo*": "preposition + genitive - from", "*tou Theou*": "genitive singular masculine - of God" }, "variants": { "*Gē*": "earth/land/ground/soil", "*piousa*": "having drunk/absorbed", "*pollakis*": "often/repeatedly/many times", "*erchomenon*": "coming/falling", "*hueton*": "rain/shower", "*tiktousa*": "bringing forth/producing/bearing", "*botanēn*": "vegetation/herbs/plants", "*eutheton*": "useful/fit/suitable/appropriate", "*geōrgeitai*": "is cultivated/tilled/farmed", "*metalambanei*": "receives/partakes of/shares in", "*eulogias*": "blessing/benediction" } } 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
• 2 Pet 2:20 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } }
• 2 Pet 2:22 : 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
• Jude 1:12 : 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } }