Mark 14:7

biblecontext

{ "verseID": "Mark.14.7", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι: ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "*Pantote gar* the *ptōchous echete* with *heautōn*, and *hotan thelēte dynasthe autous eu poiēsai*: me *de* not *pantote echete*.", "grammar": { "*Pantote*": "adverb - always", "*gar*": "postpositive conjunction - for/because", "*ptōchous*": "accusative, masculine, plural - poor/beggars", "*echete*": "present active, 2nd person plural - you have", "*heautōn*": "genitive, reflexive pronoun - yourselves", "*hotan*": "temporal conjunction - whenever", "*thelēte*": "present active subjunctive, 2nd person plural - you may wish/desire", "*dynasthe*": "present middle, 2nd person plural - you are able", "*autous*": "accusative, masculine, plural - them", "*eu*": "adverb - well/good", "*poiēsai*": "aorist active infinitive - to do", "*eme*": "accusative, 1st person singular - me [emphatic]", "*de*": "postpositive conjunction - but", "*pantote*": "adverb - always" }, "variants": { "*ptōchous*": "poor/beggars/destitute", "*hotan*": "whenever/when", "*thelēte*": "you may wish/you may desire/you may want", "*dynasthe*": "you are able/you can", "*eu poiēsai*": "to do good/to benefit/to help" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For you will always have the poor with you, and you can help them whenever you want, but you will not always have me.

  • King James Version 1769 (Standard Version)

    For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

  • KJV1611 – Modern English

    For you have the poor with you always, and whenever you will you may do them good; but me you do not have always.

  • King James Version 1611 (Original)

    For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

  • American Standard Version with Strong's Numbers

    For{G1063} ye have{G2192} the poor{G4434} always{G3842} with{G3326} you,{G1438} and{G2532} whensoever{G3752} ye will{G2309} ye can{G1410} do{G4160} them{G846} good:{G2095} but{G1161} me{G1691} ye have{G2192} not{G3756} always.{G3842}

  • King James Version with Strong's Numbers

    For{G1063} ye have{G2192}{(G5719)} the poor{G4434} with{G3326} you{G1438} always{G3842}, and{G2532} whensoever{G3752} ye will{G2309}{(G5725)} ye may{G1410}{(G5736)} do{G4160}{(G5658)} them{G846} good{G2095}: but{G1161} me{G1691} ye have{G2192}{(G5719)} not{G3756} always{G3842}.

  • Tyndale Bible (1526/1534)

    For ye shall have poore with you all wayes: and when soever ye will ye maye do them good: but me ye shall not have alwayes.

  • Coverdale Bible (1535)

    Ye haue allwaye the poore with you, and wha so euer ye wil, ye maye do the good: but me haue ye not allwaie.

  • Geneva Bible (1560)

    For yee haue the poore with you alwaies, and when yee will yee may doe them good, but me yee shall not haue alwaies.

  • Bishops' Bible (1568)

    For ye haue poore with you alwayes, and whensoeuer ye wyll, ye may do the good: but me haue ye not alwayes.

  • Authorized King James Version (1611)

    ‹For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.›

  • Webster's Bible (1833)

    For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

  • Young's Literal Translation (1862/1898)

    for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

  • American Standard Version (1901)

    For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

  • American Standard Version (1901)

    For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

  • Bible in Basic English (1941)

    The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever.

  • World English Bible (2000)

    For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

  • NET Bible® (New English Translation)

    For you will always have the poor with you, and you can do good for them whenever you want. But you will not always have me!

Referenced Verses

  • Deut 15:11 : 11 { "verseID": "Deuteronomy.15.11", "source": "כִּ֛י לֹא־יֶחְדַּ֥ל אֶבְי֖וֹן מִקֶּ֣רֶב הָאָ֑רֶץ עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לֵאמֹ֔ר פָּ֠תֹחַ תִּפְתַּ֨ח אֶת־יָדְךָ֜ לְאָחִ֧יךָ לַעֲנִיֶּ֛ךָ וּלְאֶבְיֹנְךָ֖ בְּאַרְצֶֽךָ׃", "text": "For not shall *ḥādal* *ʾeḇyôn* from *qereḇ* the *ʾāreṣ*; therefore *ʾānōḵî* *ṣāwāh* you *lēʾmōr* *pāṯōaḥ* you shall *pāṯaḥ* *ʾēṯ*-your *yāḏ* to your *ʾāḥ*, to your *ʿānî* and to your *ʾeḇyôn* in your *ʾereṣ*.", "grammar": { "*ḥādal*": "qal imperfect, 3rd person masculine singular - will cease", "*ʾeḇyôn*": "noun, masculine singular - needy one", "*qereḇ*": "construct state, masculine singular - midst of", "*ʾāreṣ*": "definite noun, feminine singular - the land", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*ṣāwāh*": "piel participle, masculine singular - commanding", "*lēʾmōr*": "qal infinitive construct - saying", "*pāṯōaḥ*": "qal infinitive absolute - opening", "*pāṯaḥ*": "qal imperfect, 2nd person masculine singular - you shall open", "*yāḏ*": "noun with possessive suffix, feminine singular - your hand", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʿānî*": "adjective with possessive suffix, masculine singular - your poor", "*ʾeḇyôn*": "adjective with possessive suffix, masculine singular - your needy", "*ʾereṣ*": "noun with possessive suffix, feminine singular - your land" }, "variants": { "*ḥādal*": "cease/end/be lacking", "*qereḇ*": "midst/among/within", "*pāṯōaḥ* + *pāṯaḥ*": "surely open/freely open", "*ʿānî*": "poor/afflicted/humble", "*ʾeḇyôn*": "needy/destitute/poor" } }
  • Matt 26:11 : 11 { "verseID": "Matthew.26.11", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "For *pantote* the *ptōchous* you *echete* with *heautōn*; *eme* *de* not *pantote* you *echete*.", "grammar": { "*pantote*": "adverb - always", "*ptōchous*": "accusative, masculine, plural - poor", "*echete*": "present, 2nd plural, active - you have", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - yourselves", "*eme*": "accusative, 1st singular - me", "*de*": "conjunction - but/and" }, "variants": { "*pantote*": "always/at all times", "*ptōchous*": "poor/beggars/destitute ones", "*echete*": "have/possess/keep", "*heautōn*": "yourselves" } }
  • John 12:7-8 : 7 { "verseID": "John.12.7", "source": "Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.", "text": "*Eipen* *oun* *ho* *Iēsous*, *Aphes* her: for the *hēmeran* of the *entaphiasmou* of me she has *tetērēken* it.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Aphes*": "aorist active imperative, 2nd singular - leave/let alone", "*hēmeran*": "accusative, feminine, singular - day", "*entaphiasmou*": "genitive, masculine, singular - burial preparation", "*tetērēken*": "perfect active indicative, 3rd singular - has kept/preserved" }, "variants": { "*Eipen*": "said/spoke", "*Aphes*": "leave alone/permit/allow", "*hēmeran*": "day/time", "*entaphiasmou*": "burial preparation/embalming", "*tetērēken*": "has kept/preserved/reserved" } } 8 { "verseID": "John.12.8", "source": "Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "The *ptōchous* for *pantote* you *echete* *meth* yourselves; but *eme* not *pantote* you *echete*.", "grammar": { "*ptōchous*": "accusative, masculine, plural - poor (people)", "*gar*": "explanatory particle - for", "*pantote*": "adverb - always", "*echete*": "present active indicative, 2nd plural - you have", "*meth*": "preposition + genitive - with", "*eme*": "accusative, 1st singular personal pronoun - me", "*de*": "contrastive particle - but/and" }, "variants": { "*ptōchous*": "poor/beggars/destitute ones", "*pantote*": "always/at all times", "*echete*": "have/keep/hold", "*meth*": "with/among", "*eme*": "me/myself" } }
  • John 13:33 : 33 { "verseID": "John.13.33", "source": "Τεκνία, ἔτι μικρὸν μεθʼ ὑμῶν εἰμι. Ζητήσετέ με: καὶ καθὼς εἶπον τοῖς Ἰουδαίοις, ὅτι Ὅπου ὑπάγω ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν· καὶ ὑμῖν λέγω ἄρτι.", "text": "*Teknia*, yet *mikron* with you *eimi*. *Zētēsete* me: and just as *eipon* to the *Ioudaiois*, that Where *hypagō* I, you not *dynasthe* *elthein*; also to you *legō* *arti*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*mikron*": "accusative, neuter, singular - little while", "*eimi*": "present active indicative, 1st singular - I am", "*Zētēsete*": "future active indicative, 2nd plural - you will seek", "*eipon*": "aorist active indicative, 1st singular - I said", "*Ioudaiois*": "dative, masculine, plural - Jews", "*hypagō*": "present active indicative, 1st singular - I go/depart", "*dynasthe*": "present middle indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come/go", "*legō*": "present active indicative, 1st singular - I say/tell", "*arti*": "adverb - now/at present" }, "variants": { "*Teknia*": "little children/dear children (term of endearment)", "*mikron*": "little while/short time", "*eimi*": "am/remain/stay", "*Zētēsete*": "will seek/will look for/will search for", "*eipon*": "said/told/spoke", "*Ioudaiois*": "Jews/Judeans", "*hypagō*": "go/depart/am going", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/to go/to follow", "*legō*": "say/tell/speak", "*arti*": "now/at this moment/presently" } }
  • John 16:5 : 5 { "verseID": "John.16.5", "source": "Νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με· καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, Ποῦ ὑπάγεις;", "text": "Now but *hypagō pros* the one *pempsanta* me; and no one from you *erōta* me, Where *hypageis*?", "grammar": { "Νῦν": "adverb - now", "δὲ": "conjunctive particle - but/and", "*hypagō*": "present active indicative, 1st person singular - I go away/depart", "*pros*": "preposition with accusative - to/toward", "τὸν": "definite article, accusative, masculine, singular - the", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "οὐδεὶς": "pronoun, nominative, masculine, singular - no one", "ἐξ": "preposition - from", "ὑμῶν": "personal pronoun, genitive, plural - of you", "*erōta*": "present active indicative, 3rd person singular - asks", "με": "personal pronoun, accusative, singular - me", "Ποῦ": "interrogative adverb - where", "*hypageis*": "present active indicative, 2nd person singular - you go away/depart" }, "variants": { "*hypagō*": "I go/I am going away/I depart", "*pros*": "to/toward/with", "*pempsanta*": "having sent/who sent", "*erōta*": "asks/inquires/questions", "*hypageis*": "you go/you are going away/you depart" } }
  • John 16:28 : 28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }
  • John 17:11 : 11 { "verseID": "John.17.11", "source": "Καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν, και ἐγὼ πρός σε ἔρχομαι. Πάτερ Ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν, καθὼς ἡμεῖς.", "text": "And no longer *eimi* in the *kosmō*, and these in the *kosmō* *eisin*, and *egō* *pros* you *erchomai*. *Pater* *Hagie*, *tērēson* them in the *onomati* of you which *dedōkas* to me, that they *ōsin* one, *kathōs* we.", "grammar": { "*eimi*": "present, active, indicative, 1st person singular - I am", "*kosmō*": "dative, masculine, singular - world", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*egō*": "nominative, singular, personal pronoun - I", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*Pater*": "vocative, masculine, singular - Father", "*Hagie*": "vocative, masculine, singular - Holy", "*tērēson*": "aorist, active, imperative, 2nd person singular - keep/guard", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as" }, "variants": { "*eimi*": "am/exist/remain", "*kosmō*": "world/universe/ordered system", "*eisin*": "are/remain/continue", "*egō*": "I/myself", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*Pater Hagie*": "Holy Father", "*tērēson*": "keep/guard/protect", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way" } }
  • Acts 3:21 : 21 { "verseID": "Acts.3.21", "source": "Ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων, ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος πάντων ἁγίων αὐτοῦ προφητῶν ἀπʼ αἰῶνος.", "text": "Whom it is necessary *ouranon* *men* to *dexasthai* until *chronōn* of *apokatastaseōs* of all things, which *elalēsen* the *Theos* through *stomatos* of all *hagiōn* of him *prophētōn* from *aiōnos*.", "grammar": { "*ouranon*": "accusative masculine singular - heaven", "*men*": "particle - indeed/on the one hand", "*dexasthai*": "aorist middle infinitive - to receive", "*chronōn*": "genitive masculine plural - times", "*apokatastaseōs*": "genitive feminine singular - restoration", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*Theos*": "nominative masculine singular - God", "*stomatos*": "genitive neuter singular - mouth", "*hagiōn*": "genitive masculine plural - holy ones", "*prophētōn*": "genitive masculine plural - prophets", "*aiōnos*": "genitive masculine singular - age/eternity" }, "variants": { "*dexasthai*": "to receive/to welcome/to accept", "*chronōn*": "times/periods/ages", "*apokatastaseōs*": "restoration/restitution/renewal", "*aiōnos*": "age/eternity/ancient time" } }
  • 2 Cor 9:13-14 : 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } } 14 { "verseID": "2 Corinthians.9.14", "source": "Καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφʼ ὑμῖν.", "text": "And *autōn deēsei hyper hymōn*, *epipothountōn hymas dia tēn hyperballousan charin tou Theou eph' hymin*.", "grammar": { "*autōn*": "genitive, masculine, plural - of them", "*deēsei*": "dative, feminine, singular - prayer/supplication", "*hyper*": "preposition + genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you", "*epipothountōn*": "present, active, participle, genitive, masculine, plural - longing for", "*hymas*": "accusative, 2nd person, plural - you", "*dia*": "preposition + accusative - because of", "*tēn hyperballousan*": "accusative, feminine, singular, present active participle - the surpassing/exceeding", "*charin*": "accusative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*eph'*": "preposition + dative - upon", "*hymin*": "dative, 2nd person, plural - you" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*epipothountōn*": "longing for/yearning for/earnestly desiring", "*hyperballousan*": "surpassing/exceeding/abundant", "*charin*": "grace/favor/gift" } }
  • Phlm 1:7 : 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
  • Jas 2:14-16 : 14 { "verseID": "James.2.14", "source": "Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;", "text": "What the *ophelos*, *adelphoi* my, if *pistin legē tis echein*, *erga de* not *echē*? Not *dynatai* the *pistis sōsai* him?", "grammar": { "Τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/advantage", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "ἐὰν": "conditional particle - if", "*pistin*": "accusative, feminine, singular - faith", "*legē*": "present, active, subjunctive, 3rd person singular - may say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "*echein*": "present, active, infinitive - to have", "*erga*": "accusative, neuter, plural - works", "*de*": "postpositive conjunction - but/and", "μὴ": "negative particle - not", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "μὴ": "negative particle (interrogative) - not", "*dynatai*": "present, middle, indicative, 3rd person singular - is able", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*sōsai*": "aorist, active, infinitive - to save", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*ophelos*": "profit/advantage/benefit/use", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*pistin*": "faith/belief/trust", "*legē*": "may say/claim/profess", "*echein*": "to have/possess", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*dynatai*": "is able/can", "*pistis*": "faith/belief/trust", "*sōsai*": "to save/rescue/deliver" } } 15 { "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } } 16 { "verseID": "James.2.16", "source": "Εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε· μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος· τί τὸ ὄφελος;", "text": "*Eipē de tis* to them from you, *Hypagete* in *eirēnē*, *thermaineste* and *chortazesthe*; not *dōte de* to them the *epitēdeia* of the *sōmatos*; what the *ophelos*?", "grammar": { "*Eipē*": "aorist, active, subjunctive, 3rd person singular - might say", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "αὐτοῖς": "dative, masculine, plural - to them", "ἐξ": "preposition + genitive - from", "ὑμῶν": "genitive, second person, plural - of you", "*Hypagete*": "present, active, imperative, 2nd person plural - go away/depart", "ἐν *eirēnē*": "dative, feminine, singular - in peace", "*thermaineste*": "present, passive, imperative, 2nd person plural - be warmed", "καὶ": "conjunction - and", "*chortazesthe*": "present, passive, imperative, 2nd person plural - be filled/satisfied", "μὴ": "negative particle - not", "*dōte*": "aorist, active, subjunctive, 2nd person plural - you might give", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative, masculine, plural - to them", "τὰ *epitēdeia*": "accusative, neuter, plural - the necessities", "τοῦ *sōmatos*": "genitive, neuter, singular - of the body", "τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/benefit" }, "variants": { "*Eipē*": "might say/tell", "*Hypagete*": "go away/depart/go", "*eirēnē*": "peace/welfare", "*thermaineste*": "be warmed/heated", "*chortazesthe*": "be filled/satisfied/fed", "*dōte*": "might give/provide", "*epitēdeia*": "necessities/needs/essentials", "*sōmatos*": "body/physical existence", "*ophelos*": "profit/advantage/benefit/use" } }
  • 1 John 3:16-19 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } } 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } } 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } } 19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } }
  • Matt 25:35-45 : 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } } 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } } 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 26:9-13
    5 verses
    94%

    9 { "verseID": "Matthew.26.9", "source": "Ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι πολλοῦ, καὶ δοθῆναι πτωχοῖς.", "text": "*Ēdynato* *gar* this the *myron* *prathēnai* for *pollou*, and *dothēnai* to the *ptōchois*.", "grammar": { "*Ēdynato*": "imperfect, 3rd singular, middle/passive - could/was able", "*gar*": "conjunction - for/because", "*myron*": "nominative, neuter, singular - perfume/ointment", "*prathēnai*": "aorist, passive, infinitive - to be sold", "*pollou*": "genitive, neuter, singular - of much/great price", "*dothēnai*": "aorist, passive, infinitive - to be given", "*ptōchois*": "dative, masculine, plural - to the poor" }, "variants": { "*Ēdynato*": "could have been/was able/might have been", "*myron*": "perfume/fragrant oil/ointment", "*prathēnai*": "to be sold", "*pollou*": "much/great price/large sum", "*dothēnai*": "to be given", "*ptōchois*": "poor/beggars/destitute ones" } }

    10 { "verseID": "Matthew.26.10", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ.", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *kopous* *parechete* to the *gynaiki*? *ergon* *gar* *kalon* she has *eirgasato* toward *eme*.", "grammar": { "*Gnous*": "aorist, active, participle, nominative, masculine, singular - knowing/perceiving", "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*kopous*": "accusative, masculine, plural - troubles/hardship", "*parechete*": "present, 2nd plural, active - you cause/bring", "*gynaiki*": "dative, feminine, singular - to the woman", "*ergon*": "accusative, neuter, singular - work/deed", "*gar*": "conjunction - for/because", "*kalon*": "accusative, neuter, singular - good/beautiful", "*eirgasato*": "aorist, 3rd singular, middle - she has done/performed", "*eme*": "accusative, 1st singular - me" }, "variants": { "*Gnous*": "knowing/perceiving/understanding", "*kopous*": "troubles/hardship/distress", "*parechete*": "cause/bring/give", "*ergon*": "work/deed/act", "*kalon*": "good/beautiful/noble", "*eirgasato*": "has done/performed/accomplished" } }

    11 { "verseID": "Matthew.26.11", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "For *pantote* the *ptōchous* you *echete* with *heautōn*; *eme* *de* not *pantote* you *echete*.", "grammar": { "*pantote*": "adverb - always", "*ptōchous*": "accusative, masculine, plural - poor", "*echete*": "present, 2nd plural, active - you have", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - yourselves", "*eme*": "accusative, 1st singular - me", "*de*": "conjunction - but/and" }, "variants": { "*pantote*": "always/at all times", "*ptōchous*": "poor/beggars/destitute ones", "*echete*": "have/possess/keep", "*heautōn*": "yourselves" } }

    12 { "verseID": "Matthew.26.12", "source": "Βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου, πρὸς τὸ ἐνταφιάσαι με ἐποίησεν.", "text": "*Balousa* *gar* this woman the *myron* this upon the *sōmatos* of me, *pros* the *entafiasai* me she *epoiēsen*.", "grammar": { "*Balousa*": "aorist, active, participle, nominative, feminine, singular - casting/putting", "*gar*": "conjunction - for/because", "*myron*": "accusative, neuter, singular - perfume/ointment", "*sōmatos*": "genitive, neuter, singular - body", "*pros*": "preposition - toward/for", "*entafiasai*": "aorist, active, infinitive - to prepare for burial", "*epoiēsen*": "aorist, 3rd singular, active - she did/made" }, "variants": { "*Balousa*": "casting/putting/pouring", "*myron*": "perfume/fragrant oil/ointment", "*sōmatos*": "body/corpse", "*pros*": "toward/for/with regard to", "*entafiasai*": "to prepare for burial/to bury", "*epoiēsen*": "did/made/performed" } }

    13 { "verseID": "Matthew.26.13", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ, ἐποίησεν αὕτη, εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn* I *legō* to you, Wherever *ean* *kērychthē* the *euangelion* this in *holō* the *kosmō*, *lalēthēsetai* also what *epoiēsen* this woman, for *mnēmosynon* of her.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*legō*": "present, 1st singular, active - I say/tell", "*ean*": "conditional particle - if/wherever", "*kērychthē*": "aorist, 3rd singular, subjunctive, passive - might be proclaimed/preached", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*holō*": "dative, masculine, singular - whole/entire", "*kosmō*": "dative, masculine, singular - world", "*lalēthēsetai*": "future, 3rd singular, passive - will be spoken/told", "*epoiēsen*": "aorist, 3rd singular, active - did/made", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/verily/certainly", "*kērychthē*": "might be proclaimed/preached/announced", "*euangelion*": "gospel/good news", "*holō*": "whole/entire/all", "*kosmō*": "world/universe/earth", "*lalēthēsetai*": "will be spoken/told/said", "*epoiēsen*": "did/made/performed", "*mnēmosynon*": "memorial/remembrance/reminder" } }

  • John 12:5-8
    4 verses
    93%

    5 { "verseID": "John.12.5", "source": "Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;", "text": "*Dia* what this *to* *myron* not *eprathē* for three hundred *dēnariōn*, and *edothē* to *ptōchois*?", "grammar": { "*Dia*": "preposition - through/because of", "*to*": "nominative, neuter, singular article - the", "*myron*": "nominative, neuter, singular - ointment/perfume", "*eprathē*": "aorist passive indicative, 3rd singular - was sold", "*dēnariōn*": "genitive, neuter, plural - denarii", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*ptōchois*": "dative, masculine, plural - poor (people)" }, "variants": { "*Dia* what": "Why/For what reason", "*myron*": "ointment/perfume/fragrant oil", "*eprathē*": "was sold", "*dēnariōn*": "denarii (Roman coins, each worth a day's wage)", "*edothē*": "was given/distributed", "*ptōchois*": "poor/beggars/destitute ones" } }

    6 { "verseID": "John.12.6", "source": "Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ· ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.", "text": "He *eipen* *de* this, not that *peri* the *ptōchōn* *emelen* to him; but that *kleptēs* he was, and the *glōssokomon* he *eichen*, and the things *ballomena* he *ebastazen*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "contrastive particle - but/and", "*peri*": "preposition + genitive - concerning/about", "*ptōchōn*": "genitive, masculine, plural - poor (people)", "*emelen*": "imperfect active indicative, 3rd singular - was caring/being concerned", "*kleptēs*": "nominative, masculine, singular - thief", "*glōssokomon*": "accusative, neuter, singular - money box/purse", "*eichen*": "imperfect active indicative, 3rd singular - was having/keeping", "*ballomena*": "present passive participle, accusative, neuter, plural - being put in", "*ebastazen*": "imperfect active indicative, 3rd singular - was carrying/taking" }, "variants": { "*eipen*": "said/spoke", "*peri*": "concerning/about/for", "*emelen*": "was concerned about/cared for", "*kleptēs*": "thief/stealer", "*glōssokomon*": "money box/purse/treasurer's bag", "*eichen*": "had/kept/held", "*ballomena*": "being put in/deposited/contributed", "*ebastazen*": "was carrying/pilfering/taking for himself" } }

    7 { "verseID": "John.12.7", "source": "Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.", "text": "*Eipen* *oun* *ho* *Iēsous*, *Aphes* her: for the *hēmeran* of the *entaphiasmou* of me she has *tetērēken* it.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Aphes*": "aorist active imperative, 2nd singular - leave/let alone", "*hēmeran*": "accusative, feminine, singular - day", "*entaphiasmou*": "genitive, masculine, singular - burial preparation", "*tetērēken*": "perfect active indicative, 3rd singular - has kept/preserved" }, "variants": { "*Eipen*": "said/spoke", "*Aphes*": "leave alone/permit/allow", "*hēmeran*": "day/time", "*entaphiasmou*": "burial preparation/embalming", "*tetērēken*": "has kept/preserved/reserved" } }

    8 { "verseID": "John.12.8", "source": "Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "The *ptōchous* for *pantote* you *echete* *meth* yourselves; but *eme* not *pantote* you *echete*.", "grammar": { "*ptōchous*": "accusative, masculine, plural - poor (people)", "*gar*": "explanatory particle - for", "*pantote*": "adverb - always", "*echete*": "present active indicative, 2nd plural - you have", "*meth*": "preposition + genitive - with", "*eme*": "accusative, 1st singular personal pronoun - me", "*de*": "contrastive particle - but/and" }, "variants": { "*ptōchous*": "poor/beggars/destitute ones", "*pantote*": "always/at all times", "*echete*": "have/keep/hold", "*meth*": "with/among", "*eme*": "me/myself" } }

  • Mark 14:2-6
    5 verses
    80%

    2 { "verseID": "Mark.14.2", "source": "Ἔλεγον δέ, Μὴ ἐν τῇ ἑορτῇ, μήποτε θόρυβος ἔσται τοῦ λαοῦ.", "text": "*Elegon de*, *Mē* in the *heortē*, *mēpote* *thorybos* *estai* of the *laou*.", "grammar": { "*Elegon*": "imperfect, 3rd person plural - they were saying [continuous action]", "*de*": "postpositive conjunction - but/and", "*Mē*": "negative particle - not [prohibition]", "*heortē*": "dative, feminine, singular - feast/festival", "*mēpote*": "conjunction - lest/so that not", "*thorybos*": "nominative, masculine, singular - uproar/tumult/disturbance", "*estai*": "future, 3rd person singular - will be", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*Mē*": "not [prohibition]", "*heortē*": "feast/festival", "*mēpote*": "lest/so that not/perhaps", "*thorybos*": "uproar/tumult/disturbance/riot", "*laou*": "people/nation/crowd" } }

    3 { "verseID": "Mark.14.3", "source": "¶Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.", "text": "¶And *ontos* him in *Bēthania* in the *oikia* of *Simōnos* the *leprou*, *katakeimenou* him, *ēlthen* *gynē* *echousa* *alabastron* of *myrou* of *nardou* *pistikēs* *polytelous*; and *syntripsasa* the *alabastron*, *katecheen* of him upon the *kephalēs*.", "grammar": { "*ontos*": "present active participle, genitive, masculine, singular - being [genitive absolute]", "*Bēthania*": "dative, feminine, singular - Bethany [locative]", "*oikia*": "dative, feminine, singular - house [locative]", "*Simōnos*": "genitive, masculine, singular - Simon", "*leprou*": "genitive, masculine, singular - leper", "*katakeimenou*": "present middle participle, genitive, masculine, singular - reclining [genitive absolute]", "*ēlthen*": "aorist, 3rd person singular - came", "*gynē*": "nominative, feminine, singular - woman", "*echousa*": "present active participle, nominative, feminine, singular - having", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*nardou*": "genitive, feminine, singular - nard", "*pistikēs*": "genitive, feminine, singular - pure/genuine", "*polytelous*": "genitive, feminine, singular - very costly/expensive", "*syntripsasa*": "aorist active participle, nominative, feminine, singular - having broken/crushed", "*katecheen*": "aorist, 3rd person singular - poured down", "*kephalēs*": "genitive, feminine, singular - head" }, "variants": { "*alabastron*": "alabaster flask/jar/bottle", "*myrou*": "perfume/ointment/fragrant oil", "*nardou*": "nard/spikenard [aromatic oil]", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytelous*": "very costly/expensive/precious", "*syntripsasa*": "having broken/crushed/shattered", "*katecheen*": "poured down/poured out" } }

    4 { "verseID": "Mark.14.4", "source": "Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;", "text": "*Ēsan de tines aganaktountes pros heautous*, and *legontes*, For what the *apōleia* this of the *myrou* *gegonen*?", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous action]", "*de*": "postpositive conjunction - but/and", "*tines*": "nominative, masculine, plural - some/certain ones", "*aganaktountes*": "present active participle, nominative, masculine, plural - being indignant", "*pros heautous*": "preposition + accusative, reflexive pronoun - to/among themselves", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*gegonen*": "perfect, 3rd person singular - has happened/occurred" }, "variants": { "*aganaktountes*": "being indignant/being greatly displeased/being angry", "*pros heautous*": "to themselves/among themselves/to one another", "*apōleia*": "waste/loss/destruction/perdition", "*gegonen*": "has happened/has occurred/has been made" } }

    5 { "verseID": "Mark.14.5", "source": "Ἠδύνατο γὰρ τοῦτο πραθῆναι ἐπάνω τριακοσίων δηναρίων, καὶ δοθῆναι τοῖς πτωχοῖς. Καὶ ἐνεβριμῶντο αὐτῇ.", "text": "*Ēdynato gar touto prathēnai epanō triakosiōn dēnariōn*, and *dothēnai* to the *ptōchois*. And *enebrimōnto* her.", "grammar": { "*Ēdynato*": "imperfect middle, 3rd person singular - was able/could [continuous possibility]", "*gar*": "postpositive conjunction - for/because", "*touto*": "nominative, neuter, singular - this", "*prathēnai*": "aorist passive infinitive - to be sold", "*epanō*": "preposition - above/more than", "*triakosiōn*": "genitive, neuter, plural - three hundred", "*dēnariōn*": "genitive, neuter, plural - denarii [Roman coins]", "*dothēnai*": "aorist passive infinitive - to be given", "*ptōchois*": "dative, masculine, plural - poor [indirect object]", "*enebrimōnto*": "imperfect middle, 3rd person plural - were scolding harshly [continuous action]", "*autē*": "dative, feminine, singular - her [indirect object]" }, "variants": { "*prathēnai*": "to be sold/to be vended", "*epanō*": "above/more than/over", "*dothēnai*": "to be given/to be presented", "*ptōchois*": "poor/beggars/destitute", "*enebrimōnto*": "were scolding harshly/were grumbling at/were reproaching/were angry with" } }

    6 { "verseID": "Mark.14.6", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.", "text": "The *de Iēsous eipen*, *Aphete* her; why her *kopous parechete*? *kalon ergon eirgasato* in me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - leave/let alone", "*kopous*": "accusative, masculine, plural - troubles/labors", "*parechete*": "present active, 2nd person plural - you cause/provide", "*kalon*": "accusative, neuter, singular - good/noble", "*ergon*": "accusative, neuter, singular - work/deed", "*eirgasato*": "aorist middle, 3rd person singular - she has done/worked" }, "variants": { "*Aphete*": "leave/let alone/permit", "*kopous*": "troubles/labors/harassment/difficulties", "*parechete*": "you cause/you provide/you present", "*kalon*": "good/noble/beautiful/commendable", "*ergon*": "work/deed/action", "*eirgasato*": "has done/has worked/has performed" } }

  • Mark 14:8-9
    2 verses
    78%

    8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }

    9 { "verseID": "Mark.14.9", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἂν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn legō* to you, *Hopou an kērychthē* the *euangelion touto* into *holon* the *kosmon*, also what *epoiēsen hautē lalēthēsetai* for *mnēmosynon* of her.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active, 1st person singular - I say/tell", "*Hopou*": "adverb - where/wherever", "*an*": "particle - ever [with subjunctive]", "*kērychthē*": "aorist passive subjunctive, 3rd person singular - might be proclaimed", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*touto*": "nominative, neuter, singular - this", "*holon*": "accusative, masculine, singular - whole/entire", "*kosmon*": "accusative, masculine, singular - world", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*hautē*": "nominative, feminine, singular - this [woman]", "*lalēthēsetai*": "future passive, 3rd person singular - will be spoken of", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/certainly/verily", "*Hopou an*": "wherever/wherever", "*kērychthē*": "might be proclaimed/might be preached/might be announced", "*euangelion*": "gospel/good news", "*kosmon*": "world/universe/created order", "*lalēthēsetai*": "will be spoken of/will be told", "*mnēmosynon*": "memorial/remembrance/memory" } }

  • Luke 14:12-14
    3 verses
    72%

    12 { "verseID": "Luke.14.12", "source": "¶Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσιν, καὶ γένηταί σοι ἀνταπόδομα.", "text": "He *elegen de kai* to the one *keklēkoti* him, Whenever you *poiēs ariston ē deipnon*, not *phōnei* the *philous* of you, nor the *adelphous* of you, nor the *syngeneis* of you, nor *geitonas plousious*; lest also they *se antikalesōsin*, and *genētai* to you *antapodoma*.", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction - also/even", "*keklēkoti*": "perfect participle, active, dative, masculine, singular - having invited/called", "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*ariston*": "accusative, neuter, singular - lunch/midday meal", "*ē*": "conjunction - or", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mē*": "negative particle with present imperative - not", "*phōnei*": "present imperative, active, 2nd singular - call/invite", "*philous*": "accusative, masculine, plural - friends", "*sou*": "personal pronoun, genitive, singular - of you", "*mēde*": "negative conjunction - nor/and not", "*adelphous*": "accusative, masculine, plural - brothers", "*syngeneis*": "accusative, masculine, plural - relatives", "*geitonas*": "accusative, masculine, plural - neighbors", "*plousious*": "accusative, masculine, plural - rich/wealthy", "*mēpote*": "conjunction - lest/in case", "*se*": "personal pronoun, accusative, singular - you", "*antikalesōsin*": "aorist subjunctive, active, 3rd plural - might invite in return", "*genētai*": "aorist subjunctive, middle, 3rd singular - might become/happen", "*soi*": "personal pronoun, dative, singular - to you", "*antapodoma*": "nominative, neuter, singular - repayment/recompense" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēkoti*": "having invited/who invited/who called", "*poiēs*": "you might make/you prepare/you host", "*ariston*": "lunch/midday meal/morning meal", "*deipnon*": "dinner/evening meal/banquet", "*phōnei*": "call/invite/summon", "*philous*": "friends/dear ones", "*adelphous*": "brothers/siblings", "*syngeneis*": "relatives/kinsmen/family members", "*geitonas*": "neighbors/those nearby", "*plousious*": "rich/wealthy/affluent", "*antikalesōsin*": "might invite in return/might invite you back/reciprocate", "*antapodoma*": "repayment/recompense/payback" } }

    13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } }

    14 { "verseID": "Luke.14.14", "source": "Καὶ μακάριος ἔσῃ· ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.", "text": "And *makarios esē*; because not they *echousin antapodounai* to you: *antapodothēsetai* for to you in the *anastasei* of the *dikaiōn*.", "grammar": { "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*esē*": "future, 2nd singular, middle - you will be", "*hoti*": "conjunction - because", "*ouk*": "negative particle - not", "*echousin*": "present, 3rd plural, active - they have", "*antapodounai*": "aorist infinitive, active - to repay/give back", "*soi*": "personal pronoun, dative, singular - to you", "*antapodothēsetai*": "future, 3rd singular, passive - it will be repaid", "*gar*": "postpositive conjunction - for", "*soi*": "personal pronoun, dative, singular - to you", "*anastasei*": "dative, feminine, singular - resurrection", "*dikaiōn*": "genitive, masculine, plural - righteous/just" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*echousin*": "they have/they possess/they are able", "*antapodounai*": "to repay/to give back/to return the favor", "*antapodothēsetai*": "it will be repaid/it will be given back/you will be recompensed", "*anastasei*": "resurrection/rising up", "*dikaiōn*": "righteous/just/upright ones" } }

  • Luke 6:20
    71%

    20 { "verseID": "Luke.6.20", "source": "¶Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ, ἔλεγεν, Μακάριοι οἱ πτωχοί: ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "And he *eparas* the *ophthalmous* of-him to the *mathētas* of-him, *elegen*, *Makarioi* the *ptōchoi*: for yours *estin* the *basileia* of-the *Theou*.", "grammar": { "*eparas*": "aorist, active, participle, nominative, masculine, singular - having lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*mathētas*": "accusative, masculine, plural - disciples", "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*ptōchoi*": "nominative, masculine, plural - poor", "*estin*": "present, active, indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eparas*": "having lifted up/raised", "*ophthalmous*": "eyes", "*mathētas*": "disciples/students/followers", "*elegen*": "was saying/kept saying/began to say", "*Makarioi*": "blessed/happy/fortunate", "*ptōchoi*": "poor/destitute/beggars", "*basileia*": "kingdom/reign/sovereignty", "*Theou*": "God/deity" } }

  • Deut 15:11
    71%

    11 { "verseID": "Deuteronomy.15.11", "source": "כִּ֛י לֹא־יֶחְדַּ֥ל אֶבְי֖וֹן מִקֶּ֣רֶב הָאָ֑רֶץ עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לֵאמֹ֔ר פָּ֠תֹחַ תִּפְתַּ֨ח אֶת־יָדְךָ֜ לְאָחִ֧יךָ לַעֲנִיֶּ֛ךָ וּלְאֶבְיֹנְךָ֖ בְּאַרְצֶֽךָ׃", "text": "For not shall *ḥādal* *ʾeḇyôn* from *qereḇ* the *ʾāreṣ*; therefore *ʾānōḵî* *ṣāwāh* you *lēʾmōr* *pāṯōaḥ* you shall *pāṯaḥ* *ʾēṯ*-your *yāḏ* to your *ʾāḥ*, to your *ʿānî* and to your *ʾeḇyôn* in your *ʾereṣ*.", "grammar": { "*ḥādal*": "qal imperfect, 3rd person masculine singular - will cease", "*ʾeḇyôn*": "noun, masculine singular - needy one", "*qereḇ*": "construct state, masculine singular - midst of", "*ʾāreṣ*": "definite noun, feminine singular - the land", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*ṣāwāh*": "piel participle, masculine singular - commanding", "*lēʾmōr*": "qal infinitive construct - saying", "*pāṯōaḥ*": "qal infinitive absolute - opening", "*pāṯaḥ*": "qal imperfect, 2nd person masculine singular - you shall open", "*yāḏ*": "noun with possessive suffix, feminine singular - your hand", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʿānî*": "adjective with possessive suffix, masculine singular - your poor", "*ʾeḇyôn*": "adjective with possessive suffix, masculine singular - your needy", "*ʾereṣ*": "noun with possessive suffix, feminine singular - your land" }, "variants": { "*ḥādal*": "cease/end/be lacking", "*qereḇ*": "midst/among/within", "*pāṯōaḥ* + *pāṯaḥ*": "surely open/freely open", "*ʿānî*": "poor/afflicted/humble", "*ʾeḇyôn*": "needy/destitute/poor" } }

  • Matt 25:40
    70%

    40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }

  • Matt 25:42-45
    4 verses
    70%

    42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } }

    43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } }

    44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } }

    45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } }

  • Luke 7:44-46
    3 verses
    70%

    44 { "verseID": "Luke.7.44", "source": "Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.", "text": "And *strapheis pros* the *gynaika*, to the *Simōni ephē*, *Blepeis tautēn* the *gynaika*? *Eisēlthon sou eis* the *oikian*, *hydōr epi tous podas mou ouk edōkas*: this *de tois dakrysin ebrexen mou tous podas*, and with the *thrixin tēs kephalēs autēs exemaxen*.", "grammar": { "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - toward", "*gynaika*": "accusative, feminine, singular - woman", "*Simōni*": "dative, masculine, singular - to Simon", "*ephē*": "imperfect, 3rd singular - was saying/said", "*Blepeis*": "present, 2nd singular - you see", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Eisēlthon*": "aorist, 1st singular - I entered", "*sou*": "genitive, 2nd singular - your", "*eis*": "preposition + accusative - into", "*oikian*": "accusative, feminine, singular - house", "*hydōr*": "accusative, neuter, singular - water", "*epi*": "preposition + accusative - for/upon", "*tous podas*": "accusative, masculine, plural - the feet", "*mou*": "genitive, 1st singular - my/of me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but", "*tois dakrysin*": "dative, neuter, plural - with tears", "*ebrexen*": "aorist, 3rd singular - she wet/moistened", "*thrixin*": "dative, feminine, plural - with hairs", "*tēs kephalēs*": "genitive, feminine, singular - of the head", "*autēs*": "genitive, feminine, singular - her/of her", "*exemaxen*": "aorist, 3rd singular - she wiped off" }, "variants": { "*strapheis*": "having turned/turned around", "*ephē*": "said/was saying/declared", "*dakrysin*": "tears/weeping", "*ebrexen*": "wet/moistened/drenched", "*exemaxen*": "wiped off/dried/cleansed" } }

    45 { "verseID": "Luke.7.45", "source": "Φίλημά μοι οὐκ ἔδωκας: αὕτη δέ ἀφʼ ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.", "text": "*Philēma moi ouk edōkas*: this *de aph' hēs eisēlthon ou dielipen kataphilousa mou tous podas*.", "grammar": { "*Philēma*": "accusative, neuter, singular - kiss", "*moi*": "dative, 1st singular - to me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but/while", "*aph' hēs*": "preposition + relative pronoun, genitive, feminine, singular - from which [time]", "*eisēlthon*": "aorist, 1st singular - I entered", "*ou dielipen*": "aorist, 3rd singular with negation - did not cease", "*kataphilousa*": "present participle, active, nominative, feminine, singular - kissing repeatedly", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*Philēma*": "kiss/token of affection", "*aph' hēs*": "from which time/since when", "*dielipen*": "ceased/stopped/left off", "*kataphilousa*": "kissing repeatedly/fervently kissing/showing affection by kissing" } }

    46 { "verseID": "Luke.7.46", "source": "Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψέν μου τοὺς πόδας.", "text": "With *elaiō* the *kephalēn mou ouk ēleipsas*: this *de myrō ēleipsen mou tous podas*.", "grammar": { "*elaiō*": "dative, neuter, singular - with oil", "*kephalēn*": "accusative, feminine, singular - head", "*mou*": "genitive, 1st singular - my/of me", "*ouk ēleipsas*": "aorist, 2nd singular with negation - you did not anoint", "*de*": "contrastive particle - but", "*myrō*": "dative, neuter, singular - with perfume/ointment", "*ēleipsen*": "aorist, 3rd singular - she anointed", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*elaiō*": "oil/olive oil", "*ēleipsas*": "anointed/rubbed with oil/applied oil", "*myrō*": "perfume/fragrant ointment/costly oil", "*ēleipsen*": "anointed/applied/rubbed" } }

  • Luke 18:22
    69%

    22 { "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } }

  • John 7:6
    69%

    6 { "verseID": "John.7.6", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν: ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.", "text": "*Legei oun* to them the *Iēsous*, The *kairos* the *emos oupō parestin*: the *de kairos* the *hymeteros pantote estin hetoimos*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*oupō*": "adverb - not yet", "*parestin*": "present indicative, 3rd singular - is present/has come", "*de*": "postpositive conjunction - but/and/now", "*hymeteros*": "nominative, masculine, singular - your [plural]", "*pantote*": "adverb - always", "*estin*": "present indicative, 3rd singular - is", "*hetoimos*": "nominative, masculine, singular - ready/prepared" }, "variants": { "*Legei*": "says/speaks/tells", "*kairos*": "time/appointed time/right moment/season/opportunity", "*emos*": "my/mine", "*parestin*": "is present/has come/is at hand", "*hymeteros*": "your [plural]/yours", "*hetoimos*": "ready/prepared/at hand" } }

  • Mark 12:43
    69%

    43 { "verseID": "Mark.12.43", "source": "Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον:", "text": "And *proskalesamenos* the *mathētas* of him, *legei* to them, *Amēn* *legō* to you, That the *chēra* this the *ptōchē* *pleion* of all has *beblēken* of those *ballontōn* into the *gazophylakion*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active, 3rd person singular - says/speaks", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st person singular - I say", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*pleion*": "accusative, neuter, singular (comparative) - more", "*beblēken*": "perfect active, 3rd person singular - has cast/has put", "*ballontōn*": "present active participle, genitive, masculine, plural - of those casting/putting" }, "variants": { "*proskalesamenos*": "having called to himself/summoning/calling near", "*mathētas*": "disciples/students/followers", "*legei*": "says/speaks/tells", "*Amēn*": "truly/verily/certainly", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more/greater amount/larger portion", "*beblēken*": "has cast/has put/has contributed", "*ballontōn*": "of those casting/of those putting/of those contributing" } }

  • Matt 26:7
    69%

    7 { "verseID": "Matthew.26.7", "source": "Προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ, ἀνακειμένου.", "text": "There *prosēlthen* to him *gynē* *alabastron* of *myrou* *echousa* *barytimou*, and *katecheen* upon the *kephalēn* of him, as he *anakeimenou*.", "grammar": { "*prosēlthen*": "aorist, 3rd singular, active - came to/approached", "*gynē*": "nominative, feminine, singular - woman", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*barytimou*": "genitive, neuter, singular - very costly/precious", "*katecheen*": "aorist, 3rd singular, active - poured down/out", "*kephalēn*": "accusative, feminine, singular - head", "*anakeimenou*": "present, middle/passive, participle, genitive, masculine, singular - reclining/sitting at table" }, "variants": { "*prosēlthen*": "came to/approached", "*gynē*": "woman/wife", "*alabastron*": "alabaster flask/jar", "*myrou*": "perfume/fragrant oil/ointment", "*barytimou*": "very costly/expensive/precious", "*katecheen*": "poured down/poured out", "*anakeimenou*": "reclining/sitting at table" } }

  • Luke 7:37
    68%

    37 { "verseID": "Luke.7.37", "source": "Καὶ, ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,", "text": "And, *idou*, *gynē* in the *polei*, who *ēn* *hamartōlos*, *epignousa* that he-*anakeitai* in the *oikia* of-the *Pharisaiou*, *komisasa* *alabastron* of-*myrou*,", "grammar": { "*idou*": "imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*polei*": "dative, feminine, singular - city", "*ēn*": "imperfect indicative, 3rd singular - was", "*hamartōlos*": "nominative, feminine, singular - sinner", "*epignousa*": "aorist participle, nominative, feminine, singular - having learned/known", "*anakeitai*": "present indicative middle, 3rd singular - reclines/is reclining", "*oikia*": "dative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*komisasa*": "aorist participle, nominative, feminine, singular - having brought", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment" }, "variants": { "*gynē*": "woman/wife", "*polei*": "city/town", "*hamartōlos*": "sinner/sinful", "*epignousa*": "having learned/having recognized/having known", "*anakeitai*": "reclines/is at table", "*komisasa*": "having brought/having carried", "*alabastron*": "alabaster flask/alabaster jar", "*myrou*": "perfume/ointment/fragrant oil" } }

  • John 7:34
    68%

    34 { "verseID": "John.7.34", "source": "Ζητήσετέ με, καὶ οὐχ εὑρήσετε: καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "You will *zētēsete* me, and not *heurēsete*: and where *eimi egō*, *hymeis* not *dynasthe elthein*.", "grammar": { "*zētēsete*": "future, indicative, active, 2nd plural - you will seek", "*heurēsete*": "future, indicative, active, 2nd plural - you will find", "*eimi*": "present, indicative, 1st singular - I am/exist", "*egō*": "nominative, 1st person singular pronoun - I (emphatic)", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*dynasthe*": "present, indicative, middle/passive, 2nd plural - you are able/can", "*elthein*": "aorist, infinitive, active - to come/go" }, "variants": { "*zētēsete*": "will seek/will search for/will look for", "*heurēsete*": "will find/will discover", "*eimi*": "am/exist/remain", "*egō*": "I (emphatic)", "*dynasthe*": "are able/can/have power to", "*elthein*": "to come/to go/to arrive" } }

  • Mark 10:21
    68%

    21 { "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }

  • Luke 6:24
    68%

    24 { "verseID": "Luke.6.24", "source": "Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις! ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.", "text": "*Plēn* *ouai* to you the *plousiois*! *hoti* you *apechete* the *paraklēsin* of you.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*ouai*": "interjection - woe/alas", "*plousiois*": "adjective used as noun, dative, masculine, plural - to the rich (ones)", "*hoti*": "conjunction - because/for/that", "*apechete*": "verb, present active, 2nd person plural - you have in full/receive fully", "*paraklēsin*": "noun, accusative, feminine, singular - comfort/consolation" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*ouai*": "woe/alas/grief (expression of doom or judgment)", "*plousiois*": "rich ones/wealthy people", "*apechete*": "have in full/receive completely/have already received", "*paraklēsin*": "comfort/consolation/encouragement" } }

  • Luke 11:41
    68%

    41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }

  • Matt 25:35-37
    3 verses
    68%

    35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } }

    36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } }

    37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } }

  • Matt 14:16
    67%

    16 { "verseID": "Matthew.14.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν.", "text": "But the *Iēsous* *eipen* to them, Not *chreian* *echousin* *apelthein*; *dote* to them you *phagein*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present, active, indicative, 3rd person plural - they have", "*apelthein*": "aorist, active, infinitive - to go away", "*dote*": "aorist, active, imperative, 2nd person plural - give", "*phagein*": "aorist, active, infinitive - to eat" }, "variants": { "*chreian*": "need/necessity", "*echousin*": "they have/possess/hold", "*apelthein*": "to go away/depart", "*dote*": "give/provide", "*phagein*": "to eat/consume food" } }

  • Luke 14:21
    67%

    21 { "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } }

  • Acts 20:34-35
    2 verses
    67%

    34 { "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } }

    35 { "verseID": "Acts.20.35", "source": "Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν διδόναι μᾶλλον ἢ λαμβάνειν.", "text": "All-things *hypedeixa* to-you, that thus *kopiōntas* *dei* *antilambanesthai* of-the *asthenountōn*, *mnēmoneuein* *te* the *logōn* of-the *Kyriou* *Iēsou*, that he *eipen*, *Makarion* *estin* *didonai* more than *lambanein*.", "grammar": { "*hypedeixa*": "aorist indicative, active, 1st person singular - I showed", "*kopiōntas*": "present participle, active, accusative, masculine, plural - laboring", "*dei*": "present indicative, active, 3rd person singular, impersonal - it is necessary", "*antilambanesthai*": "present infinitive, middle - to help", "*asthenountōn*": "present participle, active, genitive, masculine, plural - being weak", "*mnēmoneuein*": "present infinitive, active - to remember", "*te*": "connective particle - and/both", "*logōn*": "genitive, masculine, plural - of words", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*Makarion*": "nominative, neuter, singular - blessed", "*estin*": "present indicative, active, 3rd person singular - it is", "*didonai*": "present infinitive, active - to give", "*lambanein*": "present infinitive, active - to receive" }, "variants": { "*hypedeixa*": "I showed/demonstrated/proved", "*kopiōntas*": "laboring/working hard/toiling", "*dei*": "it is necessary/must/ought", "*antilambanesthai*": "to help/support/assist", "*asthenountōn*": "being weak/sick/feeble", "*mnēmoneuein*": "to remember/recall/keep in mind", "*logōn*": "words/sayings", "*eipen*": "he said/spoke", "*Makarion*": "blessed/happy/fortunate", "*didonai*": "to give/grant", "*lambanein*": "to receive/take/accept" } }

  • Luke 21:2-3
    2 verses
    67%

    2 { "verseID": "Luke.21.2", "source": "Εἶδεν δὲ καὶ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ δύο λεπτά.", "text": "*Eiden* *de* *kai* a certain *chēran* *penichran* *ballousan* *ekei* *dyo* *lepta*.", "grammar": { "*Eiden*": "aorist active indicative, 3rd person singular - he saw", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/and", "*chēran*": "accusative feminine singular - widow", "*penichran*": "accusative feminine singular - poor/needy", "*ballousan*": "present active participle, accusative feminine singular - casting/putting", "*ekei*": "adverb - there", "*dyo*": "numeral - two", "*lepta*": "accusative neuter plural - lepta (small coins)" }, "variants": { "*Eiden*": "saw/observed/noticed", "*de*": "and/but/now", "*kai*": "also/even/and", "*chēran*": "widow", "*penichran*": "poor/needy/impoverished", "*ballousan*": "casting/throwing/putting", "*lepta*": "small coins/smallest currency units" } }

    3 { "verseID": "Luke.21.3", "source": "Καὶ εἶπεν, Ἀληθῶς λέγω ὑμῖν, ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλεν:", "text": "*Kai* *eipen*, *Alēthōs* *legō* to you, *hoti* the *chēra* the *ptōchē* this *pleion* of all *ebalen*:", "grammar": { "*Kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Alēthōs*": "adverb - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*hoti*": "conjunction - that", "*chēra*": "nominative feminine singular - widow", "*ptōchē*": "nominative feminine singular - poor", "*pleion*": "comparative adjective, accusative neuter singular - more", "*ebalen*": "aorist active indicative, 3rd person singular - cast/put" }, "variants": { "*Alēthōs*": "truly/verily/indeed", "*legō*": "say/tell/speak", "*hoti*": "that/because", "*chēra*": "widow", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more than/greater than", "*ebalen*": "cast/put/threw" } }

  • Deut 15:7
    67%

    7 { "verseID": "Deuteronomy.15.7", "source": "כִּֽי־יִהְיֶה֩ בְךָ֨ אֶבְי֜וֹן מֵאַחַ֤ד אַחֶ֙יךָ֙ בְּאַחַ֣ד שְׁעָרֶ֔יךָ בְּאַ֨רְצְךָ֔ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ לֹ֧א תְאַמֵּ֣ץ אֶת־לְבָבְךָ֗ וְלֹ֤א תִקְפֹּץ֙ אֶת־יָ֣דְךָ֔ מֵאָחִ֖יךָ הָאֶבְיֽוֹן׃", "text": "If *hāyāh* in you *ʾeḇyôn* from one your *ʾaḥîm* in one your *šaʿar* in your *ʾereṣ* which *YHWH* your *ʾĕlōhîm* *nāṯan* to you, not shall you *ʾāmēṣ* *ʾēṯ*-your *lēḇāḇ* and not shall you *qāpaṣ* *ʾēṯ*-your *yāḏ* from your *ʾāḥ* the *ʾeḇyôn*.", "grammar": { "*hāyāh*": "qal imperfect, 3rd person masculine singular - will be", "*ʾeḇyôn*": "noun, masculine singular - needy one", "*ʾaḥîm*": "noun with possessive suffix, masculine plural - your brothers", "*šaʿar*": "noun with possessive suffix, masculine plural - your gates", "*ʾereṣ*": "noun with possessive suffix, feminine singular - your land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun with possessive suffix, masculine plural - your God", "*nāṯan*": "qal participle, masculine singular - giving", "*ʾāmēṣ*": "piel imperfect, 2nd person masculine singular - you shall harden", "*lēḇāḇ*": "noun with possessive suffix, masculine singular - your heart", "*qāpaṣ*": "qal imperfect, 2nd person masculine singular - you shall shut", "*yāḏ*": "noun with possessive suffix, feminine singular - your hand", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʾeḇyôn*": "definite adjective, masculine singular - the needy" }, "variants": { "*ʾeḇyôn*": "poor/needy/destitute", "*šaʿar*": "gate/town/city", "*ʾāmēṣ*": "harden/make strong/toughen", "*lēḇāḇ*": "heart/mind/inner person", "*qāpaṣ*": "shut/close/clench" } }

  • Matt 19:21
    67%

    21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } }

  • Mark 12:41
    67%

    41 { "verseID": "Mark.12.41", "source": "Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου, ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον: καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.", "text": "And *kathisas* the *Iēsous* *katenanti* the *gazophylakiou*, *etheōrei* how the *ochlos* *ballei* *chalkon* into the *gazophylakion*: and many *plousioi* *eballon* many things.", "grammar": { "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katenanti*": "preposition + genitive - opposite/across from", "*gazophylakiou*": "genitive, neuter, singular - treasury", "*etheōrei*": "imperfect active, 3rd person singular - was observing/watching [continuous]", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ballei*": "present active, 3rd person singular - casts/puts/throws", "*chalkon*": "accusative, masculine, singular - copper/bronze money", "*gazophylakion*": "accusative, neuter, singular - treasury", "*plousioi*": "nominative, masculine, plural - rich [people]", "*eballon*": "imperfect active, 3rd person plural - were casting/putting [continuous]" }, "variants": { "*kathisas*": "having sat down/taking a seat/sitting", "*katenanti*": "opposite/across from/in front of", "*etheōrei*": "was watching/was observing/was contemplating", "*ochlos*": "crowd/multitude/common people", "*ballei*": "puts/casts/throws/deposits", "*chalkon*": "copper money/bronze coins/money", "*gazophylakion*": "treasury/temple treasury/offering box", "*plousioi*": "rich people/wealthy ones" } }

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