Mark 5:14

biblecontext

{ "verseID": "Mark.5.14", "source": "Οἱ δὲ βόσκοντες τοὺς χοίρους ἔφυγον, καὶ ἀνήγγειλαν εἰς τὴν πόλιν, καὶ εἰς τοὺς ἀγρούς. Καὶ ἐξῆλθον ἰδεῖν τί ἐστιν τὸ γεγονός.", "text": "But those *boskontes* the *choirous* *ephygon*, and *anēngeilan* into the *polin*, and into the *agrous*. And they *exēlthon* *idein* what *estin* the *gegonos*.", "grammar": { "*boskontes*": "present participle, nominative, masculine, plural - feeding/tending", "*choirous*": "accusative, masculine, plural - pigs", "*ephygon*": "aorist, 3rd plural - fled", "*anēngeilan*": "aorist, 3rd plural - reported/announced", "*polin*": "accusative, feminine, singular - city", "*agrous*": "accusative, masculine, plural - fields/countryside", "*exēlthon*": "aorist, 3rd plural - went out/came out", "*idein*": "aorist infinitive - to see", "*estin*": "present, 3rd singular - is", "*gegonos*": "perfect participle, nominative, neuter, singular - having happened" }, "variants": { "*boskontes*": "feeding/tending/herding", "*ephygon*": "fled/ran away/escaped", "*anēngeilan*": "reported/announced/told", "*polin*": "city/town", "*agrous*": "fields/countryside/farms", "*exēlthon*": "went out/came out", "*idein*": "to see/to look at", "*gegonos*": "having happened/occurred/taken place" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Those tending the pigs ran away and reported it in the town and the countryside. The people went out to see what had happened.

  • King James Version 1769 (Standard Version)

    And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

  • KJV1611 – Modern English

    And those who fed the pigs fled, and told it in the city, and in the country. And they went out to see what it was that was done.

  • King James Version 1611 (Original)

    And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

  • American Standard Version with Strong's Numbers

    And{G1161} they that fed{G1006} them{G5519} fled,{G5343} and{G2532} told{G312} it in{G1519} the city,{G4172} and{G2532} in{G1519} the country.{G68} And{G2532} they came{G1831} to see{G1492} what{G5101} it was{G2076} that had come to pass.{G1096}

  • King James Version with Strong's Numbers

    And{G1161} they that fed{G1006}{(G5723)} the swine{G5519} fled{G5343}{(G5627)}, and{G2532} told{G312}{(G5656)} it in{G1519} the city{G4172}, and{G2532} in{G1519} the country{G68}. And{G2532} they went out{G1831}{(G5627)} to see{G1492}{(G5629)} what{G5101} it was{G2076}{(G5748)} that was done{G1096}{(G5756)}.

  • Tyndale Bible (1526/1534)

    And the swyne heerdes fleed and tolde it in ye cyte and in the countre. And they came out for to se what had hapened:

  • Coverdale Bible (1535)

    And the swyneherdes fled, and tolde it in the cite, and in the countre. And they wente out for to se what had happened,

  • Geneva Bible (1560)

    And the swineheards fled, and told it in the citie, and in the countrey, and they came out to see what it was that was done.

  • Bishops' Bible (1568)

    And the swyneheardes fled, and tolde it in the citie, and in the countrey. And they went out for to see what was done:

  • Authorized King James Version (1611)

    And they that fed the swine fled, and told [it] in the city, and in the country. And they went out to see what it was that was done.

  • Webster's Bible (1833)

    Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.

  • Young's Literal Translation (1862/1898)

    And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

  • American Standard Version (1901)

    And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.

  • American Standard Version (1901)

    And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.

  • Bible in Basic English (1941)

    And their keepers went running and gave an account of it in the town and in the country. And people came to see what had taken place.

  • World English Bible (2000)

    Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.

  • NET Bible® (New English Translation)

    Now the herdsmen ran off and spread the news in the town and countryside, and the people went out to see what had happened.

Referenced Verses

  • Matt 8:33 : 33 { "verseID": "Matthew.8.33", "source": "Οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν, ἀπήγγειλαν πάντα, καὶ τὰ τῶν δαιμονιζομένων.", "text": "The *de boskontes ephugon*, and *apelthontes* into the *polin*, *apēngeilan* all, and the things of-the *daimonizomenōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*ephugon*": "aorist active indicative, 3rd person plural - fled", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*polin*": "accusative feminine singular - city", "*apēngeilan*": "aorist active indicative, 3rd person plural - reported", "πάντα": "accusative neuter plural adjective - all things", "τὰ": "accusative neuter plural article - the things", "τῶν": "genitive masculine plural article - of the", "*daimonizomenōn*": "present passive participle, genitive masculine plural - being demon-possessed" }, "variants": { "*de*": "and/but/now (transitional particle)", "*boskontes*": "feeding/tending/keeping", "*ephugon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed", "*polin*": "city/town", "*apēngeilan*": "reported/announced/told", "*daimonizomenōn*": "being demon-possessed/demonized" } }
  • Luke 8:34 : 34 { "verseID": "Luke.8.34", "source": "Ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον, ἔφυγον, καὶ ἀπελθόντες ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.", "text": "*Idontes* *de* the ones *boskontes* the *gegenēmenon*, *ephygon*, and *apelthontes* *apēngeilan* into the *polin* and into the *agrous*.", "grammar": { "*Idontes*": "aorist active participle, nominative masculine plural - having seen", "*de*": "postpositive conjunction - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*gegenēmenon*": "perfect middle/passive participle, accusative neuter singular - having happened", "*ephygon*": "aorist active indicative, 3rd person plural - they fled/ran away", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "*apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*polin*": "accusative feminine singular - city", "*agrous*": "accusative masculine plural - fields/countryside" }, "variants": { "*Idontes*": "having seen/observed/perceived", "*boskontes*": "feeding/tending/keeping", "*gegenēmenon*": "having happened/occurred/taken place", "*ephygon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed/left", "*apēngeilan*": "reported/announced/told", "*polin*": "city/town", "*agrous*": "fields/countryside/farms" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 8:30-39
    10 verses
    92%

    30 { "verseID": "Luke.8.30", "source": "Ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι ἐστιν ὄνομά; Ὁ δὲ εἶπεν, Λεγεών: ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν.", "text": "*Epērōtēsen* *de* him the *Iēsous*, *legōn*, What to you *estin* *onoma*? He *de* *eipen*, *Legeōn*: because *daimonia* *polla* *eisēlthen* into him.", "grammar": { "*Epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*onoma*": "nominative neuter singular - name", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Legeōn*": "nominative masculine singular - Legion", "*daimonia*": "nominative neuter plural - demons", "*polla*": "nominative neuter plural - many", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into" }, "variants": { "*Epērōtēsen*": "asked/questioned/inquired of", "*legōn*": "saying/speaking/telling", "*onoma*": "name/title/reputation", "*Legeōn*": "Legion (Roman military unit of approx. 6,000 soldiers)", "*daimonia*": "demons/evil spirits", "*polla*": "many/numerous/much", "*eisēlthen*": "entered/went into/came into" } }

    31 { "verseID": "Luke.8.31", "source": "Καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.", "text": "And *parekaloun* him *hina* not *epitaxē* them into the *abysson* *apelthein*.", "grammar": { "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitaxē*": "aorist active subjunctive, 3rd person singular - he might command/order", "*abysson*": "accusative feminine singular - abyss/bottomless pit", "*apelthein*": "aorist active infinitive - to go away/depart" }, "variants": { "*parekaloun*": "were begging/imploring/urging/exhorting", "*epitaxē*": "might command/order/direct", "*abysson*": "abyss/bottomless pit/deep", "*apelthein*": "to go away/depart/leave" } }

    32 { "verseID": "Luke.8.32", "source": "Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει: καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν. Καὶ ἐπέτρεψεν αὐτοῖς.", "text": "*Ēn* *de* there *agelē* *choirōn* *hikanōn* *boskomenōn* in the *orei*: and *parekaloun* him *hina* *epitrepsē* them into those *eiselthein*. And *epetrepsen* them.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was/existed", "*de*": "postpositive conjunction - but/and/now", "*agelē*": "nominative feminine singular - herd/flock", "*choirōn*": "genitive masculine plural - of pigs/swine", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*boskomenōn*": "present middle participle, genitive masculine plural - feeding/grazing", "*orei*": "dative neuter singular - mountain/hill", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitrepsē*": "aorist active subjunctive, 3rd person singular - he might permit/allow", "*eiselthein*": "aorist active infinitive - to enter/go into", "*epetrepsen*": "aorist active indicative, 3rd person singular - he permitted/allowed" }, "variants": { "*Ēn*": "was/existed/was present", "*agelē*": "herd/flock/drove", "*choirōn*": "pigs/swine", "*hikanōn*": "many/sufficient/considerable", "*boskomenōn*": "feeding/grazing/pasturing", "*orei*": "mountain/hill/mount", "*parekaloun*": "were begging/imploring/urging", "*epitrepsē*": "might permit/allow/grant permission", "*eiselthein*": "to enter/go into/come into", "*epetrepsen*": "permitted/allowed/gave permission" } }

    33 { "verseID": "Luke.8.33", "source": "Ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην, καὶ ἀπεπνίγη.", "text": "*Exelthonta* *de* the *daimonia* from the *anthrōpou*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *limnēn*, and *apepnigē*.", "grammar": { "*Exelthonta*": "aorist active participle, nominative neuter plural - having gone out", "*de*": "postpositive conjunction - but/and/now", "*daimonia*": "nominative neuter plural - demons", "*anthrōpou*": "genitive masculine singular - of the man/person", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered/went into", "*choirous*": "accusative masculine plural - pigs/swine", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed/charged", "*agelē*": "nominative feminine singular - herd/flock", "*krēmnou*": "genitive masculine singular - of steep place/cliff/precipice", "*limnēn*": "accusative feminine singular - lake", "*apepnigē*": "aorist passive indicative, 3rd person singular - was choked/drowned" }, "variants": { "*Exelthonta*": "having gone out/departed/exited", "*daimonia*": "demons/evil spirits", "*anthrōpou*": "man/person/human being", "*eisēlthon*": "entered/went into/came into", "*choirous*": "pigs/swine", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock/drove", "*krēmnou*": "steep place/cliff/precipice", "*apepnigē*": "was choked/drowned/suffocated" } }

    34 { "verseID": "Luke.8.34", "source": "Ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον, ἔφυγον, καὶ ἀπελθόντες ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.", "text": "*Idontes* *de* the ones *boskontes* the *gegenēmenon*, *ephygon*, and *apelthontes* *apēngeilan* into the *polin* and into the *agrous*.", "grammar": { "*Idontes*": "aorist active participle, nominative masculine plural - having seen", "*de*": "postpositive conjunction - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*gegenēmenon*": "perfect middle/passive participle, accusative neuter singular - having happened", "*ephygon*": "aorist active indicative, 3rd person plural - they fled/ran away", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "*apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*polin*": "accusative feminine singular - city", "*agrous*": "accusative masculine plural - fields/countryside" }, "variants": { "*Idontes*": "having seen/observed/perceived", "*boskontes*": "feeding/tending/keeping", "*gegenēmenon*": "having happened/occurred/taken place", "*ephygon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed/left", "*apēngeilan*": "reported/announced/told", "*polin*": "city/town", "*agrous*": "fields/countryside/farms" } }

    35 { "verseID": "Luke.8.35", "source": "Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφʼ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον, καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ: καὶ ἐφοβήθησαν.", "text": "*Exēlthon* *de* *idein* the *gegonos*; and *ēlthon* *pros* the *Iēsoun*, and *heuron* *kathēmenon* the *anthrōpon*, from whom the *daimonia* *exelēlythei*, *himatismenon*, and *sōphronounta*, beside the *podas* of the *Iēsou*: and *ephobēthēsan*.", "grammar": { "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out/came out", "*de*": "postpositive conjunction - but/and/now", "*idein*": "aorist active infinitive - to see", "*gegonos*": "perfect active participle, accusative neuter singular - having happened", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*anthrōpon*": "accusative masculine singular - man/person", "*daimonia*": "nominative neuter plural - demons", "*exelēlythei*": "pluperfect active indicative, 3rd person singular - had gone out", "*himatismenon*": "perfect passive participle, accusative masculine singular - having been clothed", "*sōphronounta*": "present active participle, accusative masculine singular - being in right mind/sensible", "*podas*": "accusative masculine plural - feet", "*Iēsou*": "genitive masculine singular - of Jesus", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they were afraid/feared" }, "variants": { "*Exēlthon*": "went out/came out/departed", "*idein*": "to see/look at/behold", "*gegonos*": "having happened/occurred/taken place", "*ēlthon*": "came/went/arrived", "*heuron*": "found/discovered", "*kathēmenon*": "sitting/seated", "*anthrōpon*": "man/person/human being", "*exelēlythei*": "had gone out/departed/left", "*himatismenon*": "clothed/dressed/wearing clothes", "*sōphronounta*": "being in right mind/sensible/sober-minded", "*podas*": "feet/legs", "*ephobēthēsan*": "were afraid/feared/frightened" } }

    36 { "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

    37 { "verseID": "Luke.8.37", "source": "Καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπʼ αὐτῶν· ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον, ὑπέστρεψεν.", "text": "And *ērōtēsan* him *hapan* the *plēthos* of the *perichōrou* of the *Gadarēnōn* *apelthein* from them; because *phobō* *megalō* *syneichonto*: he *de* *embas* into the *ploion*, *hypestrepsen*.", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked/requested", "*hapan*": "nominative neuter singular - all/entire/whole", "*plēthos*": "nominative neuter singular - multitude/crowd", "*perichōrou*": "genitive feminine singular - of the surrounding region/country", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*apelthein*": "aorist active infinitive - to go away/depart", "*phobō*": "dative masculine singular - with fear", "*megalō*": "dative masculine singular - great/large", "*syneichonto*": "imperfect passive indicative, 3rd person plural - they were seized/constrained", "*de*": "postpositive conjunction - but/and/now", "*embas*": "aorist active participle, nominative masculine singular - having embarked/entered", "*ploion*": "accusative neuter singular - boat/ship", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned/went back" }, "variants": { "*ērōtēsan*": "asked/requested/begged", "*hapan*": "all/entire/whole/complete", "*plēthos*": "multitude/crowd/large group", "*perichōrou*": "surrounding region/country/neighborhood", "*apelthein*": "to go away/depart/leave", "*phobō*": "fear/terror/dread", "*megalō*": "great/large/intense", "*syneichonto*": "were seized/constrained/gripped/overcome", "*embas*": "having embarked/entered/stepped into", "*ploion*": "boat/ship/vessel", "*hypestrepsen*": "returned/went back/turned back" } }

    38 { "verseID": "Luke.8.38", "source": "Ἐδέετο δὲ αὐτοῦ ὁ ἀνὴρ ἀφʼ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων,", "text": "*Edeeto* *de* him the *anēr* from whom *exelēlythei* the *daimonia* *einai* with him: *apelysen* *de* him the *Iēsous*, *legōn*,", "grammar": { "*Edeeto*": "imperfect middle, 3rd singular - was begging/beseeching", "*de*": "postpositive conjunction - but/and", "αὐτοῦ": "genitive, masculine, singular - him/his", "*anēr*": "nominative, masculine, singular - man", "*exelēlythei*": "pluperfect active, 3rd singular - had gone out/departed", "*daimonia*": "nominative, neuter, plural - demons", "*einai*": "present infinitive - to be", "σὺν": "preposition + dative - with", "αὐτῷ": "dative, masculine, singular - him/to him", "*apelysen*": "aorist active, 3rd singular - sent away/dismissed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Edeeto*": "begged/beseeched/implored", "*anēr*": "man/male person", "*exelēlythei*": "had gone out/had departed/had exited", "*daimonia*": "demons/evil spirits", "*einai*": "to be/to remain/to stay", "*apelysen*": "sent away/dismissed/released", "*legōn*": "saying/speaking" } }

    39 { "verseID": "Luke.8.39", "source": "Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα ἐποίησέν σοι ὁ Θεός. Καὶ ἀπῆλθεν, καθʼ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.", "text": "*Hypostrephe* to the *oikon* of you, and *diēgou* as much as *epoiēsen* to you the *Theos*. And *apēlthen*, throughout whole the *polin* *kēryssōn* as much as *epoiēsen* to him the *Iēsous*.", "grammar": { "*Hypostrephe*": "present active imperative, 2nd singular - return/go back", "*oikon*": "accusative, masculine, singular - house/home", "σου": "genitive, singular - of you/your", "*diēgou*": "present middle imperative, 2nd singular - relate/tell", "*epoiēsen*": "aorist active, 3rd singular - did/has done", "*Theos*": "nominative, masculine, singular - God", "*apēlthen*": "aorist active, 3rd singular - went away/departed", "*polin*": "accusative, feminine, singular - city", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/announcing", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Hypostrephe*": "return/go back/turn back", "*oikon*": "house/home/household", "*diēgou*": "relate/tell/narrate", "*epoiēsen*": "did/performed/accomplished", "*Theos*": "God/deity", "*apēlthen*": "went away/departed/left", "*polin*": "city/town", "*kēryssōn*": "proclaiming/announcing/preaching" } }

  • Mark 5:15-20
    6 verses
    91%

    15 { "verseID": "Mark.5.15", "source": "Καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον, καθήμενον, καὶ ἱματισμένον, καὶ σωφρονοῦντα: τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.", "text": "And they *erchontai* *pros* the *Iēsoun*, and *theōrousin* the one being *daimonizomenon*, *kathēmenon*, and *himatismenon*, and *sōphronounta*: the one having *eschēkota* the *legeōna*, and they *ephobēthēsan*.", "grammar": { "*erchontai*": "present, 3rd plural - they come", "*pros*": "preposition + accusative - to", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*theōrousin*": "present, 3rd plural - they observe/see", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*himatismenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*sōphronounta*": "present active participle, accusative, masculine, singular - being of sound mind", "*eschēkota*": "perfect participle, accusative, masculine, singular - having had", "*legeōna*": "accusative, masculine, singular - legion", "*ephobēthēsan*": "aorist passive, 3rd plural - they were afraid" }, "variants": { "*erchontai*": "come/arrive", "*theōrousin*": "observe/see/behold", "*daimonizomenon*": "being demon-possessed/demoniac", "*kathēmenon*": "sitting/seated", "*himatismenon*": "clothed/dressed", "*sōphronounta*": "being of sound mind/in his right mind/sane", "*eschēkota*": "having had/possessed", "*legeōna*": "legion", "*ephobēthēsan*": "were afraid/feared/became frightened" } }

    16 { "verseID": "Mark.5.16", "source": "Καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ, καὶ περὶ τῶν χοίρων.", "text": "And *diēgēsanto* to them those having *idontes* how it *egeneto* to the one being *daimonizomenō*, and concerning the *choirōn*.", "grammar": { "*diēgēsanto*": "aorist middle, 3rd plural - they described/narrated", "*idontes*": "aorist participle, nominative, masculine, plural - having seen", "*egeneto*": "aorist middle, 3rd singular - happened/occurred", "*daimonizomenō*": "present passive participle, dative, masculine, singular - to the one being demon-possessed", "*choirōn*": "genitive, masculine, plural - of the pigs" }, "variants": { "*diēgēsanto*": "described/narrated/related in full", "*idontes*": "having seen/witnessed", "*egeneto*": "happened/occurred/came about", "*daimonizomenō*": "one being demon-possessed/demoniac", "*choirōn*": "pigs/swine" } }

    17 { "verseID": "Mark.5.17", "source": "Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And they *ērxanto* *parakalein* him *apelthein* from the *horiōn* of them.", "grammar": { "*ērxanto*": "aorist middle, 3rd plural - they began", "*parakalein*": "present infinitive - to beg/entreat", "*apelthein*": "aorist infinitive - to depart/go away", "*horiōn*": "genitive, neuter, plural - of the borders/regions" }, "variants": { "*ērxanto*": "began/started", "*parakalein*": "to beg/entreat/urge", "*apelthein*": "to depart/go away/leave", "*horiōn*": "borders/regions/territory" } }

    18 { "verseID": "Mark.5.18", "source": "Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς ἵνα ᾖ μετʼ αὐτοῦ.", "text": "And *embantos* him into the *ploion*, *parekalei* him the one having been *daimonistheis* that he might *ē* with him.", "grammar": { "*embantos*": "aorist participle, genitive, masculine, singular - having embarked", "*ploion*": "accusative, neuter, singular - boat/ship", "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*daimonistheis*": "aorist passive participle, nominative, masculine, singular - having been demon-possessed", "*ē*": "present subjunctive, 3rd singular - he might be" }, "variants": { "*embantos*": "having embarked/entered/gotten into", "*ploion*": "boat/ship/vessel", "*parekalei*": "was begging/entreating/imploring", "*daimonistheis*": "having been demon-possessed/formerly demon-possessed", "*ē*": "might be/could be" } }

    19 { "verseID": "Mark.5.19", "source": "Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριός πεποίηκεν, καὶ ἠλέησέν σε.", "text": "But the *Iēsous* not *aphēken* him, but *legei* to him, *Hypage* to the *oikon* of you *pros* your *sous*, and *anangeison* to them how much to you the *Kyrios* has *pepoiēken*, and *ēleēsen* you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*legei*": "present, 3rd singular - says/tells", "*Hypage*": "present imperative, 2nd singular - go!", "*oikon*": "accusative, masculine, singular - house/home", "*pros*": "preposition + accusative - to", "*sous*": "accusative, masculine, plural - your own [people]", "*anangeison*": "aorist imperative, 2nd singular - announce!/report!", "*Kyrios*": "nominative, masculine, singular - Lord", "*pepoiēken*": "perfect, 3rd singular - has done", "*ēleēsen*": "aorist, 3rd singular - had mercy on" }, "variants": { "*aphēken*": "permitted/allowed/let", "*legei*": "says/tells/speaks", "*Hypage*": "go/depart/return", "*oikon*": "house/home/household", "*sous*": "your own [people]/your family", "*anangeison*": "announce/report/tell", "*Kyrios*": "Lord/Master", "*pepoiēken*": "has done/accomplished/performed", "*ēleēsen*": "had mercy on/showed compassion to" } }

    20 { "verseID": "Mark.5.20", "source": "Καὶ ἀπῆλθεν, καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς: καὶ πάντες ἐθαύμαζον.", "text": "And he *apēlthen*, and *ērxato* *kēryssein* in the *Dekapolei* how much *epoiēsen* to him the *Iēsous*: and all *ethaumazon*.", "grammar": { "*apēlthen*": "aorist, 3rd singular - departed/went away", "*ērxato*": "aorist middle, 3rd singular - began", "*kēryssein*": "present infinitive - to proclaim/preach", "*Dekapolei*": "dative, feminine, singular - in Decapolis", "*epoiēsen*": "aorist, 3rd singular - did/had done", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethaumazon*": "imperfect, 3rd plural - were marveling/wondering" }, "variants": { "*apēlthen*": "departed/went away/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/publish", "*Dekapolei*": "Decapolis [region of ten cities]", "*epoiēsen*": "did/had done/accomplished", "*ethaumazon*": "were marveling/wondering/amazed" } }

  • Matt 8:28-34
    7 verses
    88%

    28 { "verseID": "Matthew.8.28", "source": "Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι, ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.", "text": "And *elthonti* to-him to the *peran* into the *chōran* of-the *Gergesēnōn*, *hupēntēsan* to-him two *daimonizomenoi*, from the *mnēmeiōn exerchomenoi*, *chalepoi lian*, so-that not *ischuein* anyone *parelthein* through the *hodou ekeinēs*.", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come", "αὐτῷ": "dative masculine singular pronoun - to him", "εἰς": "preposition + accusative - to", "τὸ": "accusative neuter singular article - the", "*peran*": "accusative neuter singular - other side", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*chōran*": "accusative feminine singular - region", "τῶν": "genitive masculine plural article - of the", "*Gergesēnōn*": "genitive masculine plural - Gergesenes", "*hupēntēsan*": "aorist active indicative, 3rd person plural - met", "αὐτῷ": "dative masculine singular pronoun - to him", "δύο": "numeral - two", "*daimonizomenoi*": "present passive participle, nominative masculine plural - being demon-possessed", "ἐκ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*mnēmeiōn*": "genitive neuter plural - tombs", "*exerchomenoi*": "present middle participle, nominative masculine plural - coming out", "*chalepoi*": "nominative masculine plural adjective - fierce", "*lian*": "adverb - exceedingly", "ὥστε": "conjunction - so that", "μὴ": "negation - not", "*ischuein*": "present active infinitive - to be able", "τινὰ": "accusative masculine singular indefinite pronoun - anyone", "*parelthein*": "aorist active infinitive - to pass by", "διὰ": "preposition + genitive - through", "τῆς": "genitive feminine singular article - the", "*hodou*": "genitive feminine singular - way/road", "*ekeinēs*": "genitive feminine singular demonstrative adjective - that" }, "variants": { "*elthonti*": "having come/gone", "*peran*": "other side/opposite shore", "*chōran*": "region/country/territory", "*Gergesēnōn*": "Gergesenes (people of Gergesa)", "*hupēntēsan*": "met/encountered", "*daimonizomenoi*": "being demon-possessed/demonized", "*mnēmeiōn*": "tombs/graves/sepulchers", "*exerchomenoi*": "coming out/exiting", "*chalepoi*": "fierce/violent/dangerous", "*lian*": "exceedingly/very/extremely", "*ischuein*": "to be able/to have strength", "*parelthein*": "to pass by/go through", "*hodou*": "way/road/path", "*ekeinēs*": "that/same" } }

    29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }

    30 { "verseID": "Matthew.8.30", "source": "Ἦν δὲ μακρὰν ἀπʼ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.", "text": "*Ēn* *de makran* from them *agelē choirōn pollōn boskomenē*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - but/and/now", "*makran*": "adverb - far", "ἀπʼ": "preposition + genitive - from", "αὐτῶν": "genitive masculine plural pronoun - them", "*agelē*": "nominative feminine singular - herd", "*choirōn*": "genitive masculine plural - of pigs", "*pollōn*": "genitive masculine plural adjective - many", "*boskomenē*": "present passive participle, nominative feminine singular - being fed/grazing" }, "variants": { "*Ēn*": "was", "*de*": "and/but/now (transitional particle)", "*makran*": "far/at a distance", "*agelē*": "herd/flock", "*choirōn*": "of pigs/swine", "*pollōn*": "many/numerous", "*boskomenē*": "being fed/grazing/feeding" } }

    31 { "verseID": "Matthew.8.31", "source": "Οἱ δὲ δαίμονες παρεκάλουν αὐτὸν, λέγοντες, Εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων.", "text": "The *de daimones parekaloun* him, *legontes*, If *ekballeis* us, *epitrepson* to-us *apelthein* into the *agelēn* of-the *choirōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*daimones*": "nominative masculine plural - demons", "*parekaloun*": "imperfect active indicative, 3rd person plural - were beseeching", "αὐτὸν": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "Εἰ": "conditional particle - if", "*ekballeis*": "present active indicative, 2nd person singular - you cast out", "ἡμᾶς": "accusative plural pronoun - us", "*epitrepson*": "aorist active imperative, 2nd person singular - permit", "ἡμῖν": "dative plural pronoun - to us", "*apelthein*": "aorist active infinitive - to go away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs" }, "variants": { "*de*": "and/but/now (transitional particle)", "*daimones*": "demons/evil spirits", "*parekaloun*": "were beseeching/imploring/urging", "*legontes*": "saying/speaking", "*ekballeis*": "you cast out/drive out/expel", "*epitrepson*": "permit/allow/let", "*apelthein*": "to go away/depart", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine" } }

    32 { "verseID": "Matthew.8.32", "source": "Καὶ εἶπεν αὐτοῖς, Ὑπάγετε. Οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων: καὶ, ἰδού, ὥρμησεν πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.", "text": "And *eipen* to-them, *Hupagete*. *Hoi* *de exelthontes apēlthon* into the *agelēn* of-the *choirōn*: and, *idou*, *hōrmēsen* all the *agelē* of-the *choirōn kata* the *krēmnou* into the *thalassan*, and *apethanon* in the *hudasin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "dative masculine plural pronoun - to them", "*Hupagete*": "present active imperative, 2nd person plural - go away", "*Hoi*": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*exelthontes*": "aorist active participle, nominative masculine plural - having gone out", "*apēlthon*": "aorist active indicative, 3rd person plural - went away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*agelēn*": "accusative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*hōrmēsen*": "aorist active indicative, 3rd person singular - rushed", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*agelē*": "nominative feminine singular - herd", "τῶν": "genitive masculine plural article - of the", "*choirōn*": "genitive masculine plural - pigs", "*kata*": "preposition + genitive - down", "τοῦ": "genitive masculine singular article - the", "*krēmnou*": "genitive masculine singular - steep bank", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*thalassan*": "accusative feminine singular - sea", "*apethanon*": "aorist active indicative, 3rd person plural - died", "ἐν": "preposition + dative - in", "τοῖς": "dative neuter plural article - the", "*hudasin*": "dative neuter plural - waters" }, "variants": { "*eipen*": "said/spoke", "*Hupagete*": "go away/depart/leave", "*de*": "and/but/now (transitional particle)", "*exelthontes*": "having gone out/departed", "*apēlthon*": "went away/departed", "*agelēn*": "herd/flock", "*choirōn*": "pigs/swine", "*idou*": "behold/look/see", "*hōrmēsen*": "rushed/charged/ran violently", "*agelē*": "herd/flock", "*kata*": "down/over", "*krēmnou*": "steep bank/cliff/precipice", "*thalassan*": "sea/lake", "*apethanon*": "died/perished", "*hudasin*": "waters" } }

    33 { "verseID": "Matthew.8.33", "source": "Οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν, ἀπήγγειλαν πάντα, καὶ τὰ τῶν δαιμονιζομένων.", "text": "The *de boskontes ephugon*, and *apelthontes* into the *polin*, *apēngeilan* all, and the things of-the *daimonizomenōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*ephugon*": "aorist active indicative, 3rd person plural - fled", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*polin*": "accusative feminine singular - city", "*apēngeilan*": "aorist active indicative, 3rd person plural - reported", "πάντα": "accusative neuter plural adjective - all things", "τὰ": "accusative neuter plural article - the things", "τῶν": "genitive masculine plural article - of the", "*daimonizomenōn*": "present passive participle, genitive masculine plural - being demon-possessed" }, "variants": { "*de*": "and/but/now (transitional particle)", "*boskontes*": "feeding/tending/keeping", "*ephugon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed", "*polin*": "city/town", "*apēngeilan*": "reported/announced/told", "*daimonizomenōn*": "being demon-possessed/demonized" } }

    34 { "verseID": "Matthew.8.34", "source": "Καὶ, ἰδοὺ, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ: καὶ ἰδόντες αὐτὸν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And, *idou*, all the *polis exēlthen* into *sunantēsin* to-the *Iēsou*: and *idontes* him, *parekalesan* so-that *metabē* from the *horiōn* of-them.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "πᾶσα": "nominative feminine singular adjective - all/whole", "ἡ": "nominative feminine singular article - the", "*polis*": "nominative feminine singular - city", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "εἰς": "preposition + accusative - into/for", "*sunantēsin*": "accusative feminine singular - meeting", "τῷ": "dative masculine singular article - to the", "*Iēsou*": "dative masculine singular - Jesus", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "αὐτὸν": "accusative masculine singular pronoun - him", "*parekalesan*": "aorist active indicative, 3rd person plural - urged", "ὅπως": "conjunction - so that/in order that", "*metabē*": "aorist active subjunctive, 3rd person singular - he might depart", "ἀπὸ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*horiōn*": "genitive neuter plural - regions/borders", "αὐτῶν": "genitive masculine plural pronoun - of them" }, "variants": { "*idou*": "behold/look/see", "*polis*": "city/town", "*exēlthen*": "went out/came out", "*sunantēsin*": "meeting/encounter", "*Iēsou*": "Jesus", "*idontes*": "having seen/observed", "*parekalesan*": "urged/begged/implored", "*metabē*": "he might depart/leave/go away", "*horiōn*": "regions/borders/territory" } }

  • Mark 5:9-13
    5 verses
    86%

    9 { "verseID": "Mark.5.9", "source": "Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι: ὅτι πολλοί ἐσμεν.", "text": "And he *epērōta* him, What to you *onoma*? And he *apekrithē*, *legōn*, *Legeōn* *onoma* to me: because *polloi* we *esmen*.", "grammar": { "*epērōta*": "imperfect, 3rd singular - was asking", "*onoma*": "nominative, neuter, singular - name", "*apekrithē*": "aorist passive, 3rd singular - he answered", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Legeōn*": "nominative, masculine, singular - Legion", "*polloi*": "nominative, masculine, plural - many", "*esmen*": "present, 1st plural - we are" }, "variants": { "*epērōta*": "was asking/was questioning/was inquiring", "*onoma*": "name/title", "*apekrithē*": "answered/replied/responded", "*legōn*": "saying/speaking", "*Legeōn*": "Legion [Roman military unit of about 6,000 soldiers]", "*polloi*": "many/numerous" } }

    10 { "verseID": "Mark.5.10", "source": "Καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτοὺς ἀποστείλῃ ἔξω τῆς χώρας.", "text": "And he *parekalei* him *polla* that not them he *aposteilē* outside of the *chōras*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*polla*": "accusative, neuter, plural - many things/earnestly", "*aposteilē*": "aorist subjunctive, 3rd singular - he might send away", "*chōras*": "genitive, feminine, singular - of the region/country" }, "variants": { "*parekalei*": "was begging/was entreating/was urging", "*polla*": "earnestly/greatly/much", "*aposteilē*": "send away/send out/dispatch", "*chōras*": "region/country/territory" } }

    11 { "verseID": "Mark.5.11", "source": "Ἦν δὲ ἐκεῖ πρὸς τὰ ὄρη ἀγέλη χοίρων μεγάλη βοσκομένη.", "text": "Was now there *pros* the *orē* *agelē* *choirōn* *megalē* *boskomenē*.", "grammar": { "*pros*": "preposition + accusative - near/by", "*orē*": "accusative, neuter, plural - mountains", "*agelē*": "nominative, feminine, singular - herd", "*choirōn*": "genitive, masculine, plural - of pigs/swine", "*megalē*": "nominative, feminine, singular - large/great", "*boskomenē*": "present passive participle, nominative, feminine, singular - being fed/grazing" }, "variants": { "*pros*": "near/by/at", "*orē*": "mountains/hills", "*agelē*": "herd/drove/flock", "*choirōn*": "pigs/swine", "*megalē*": "large/great/numerous", "*boskomenē*": "being fed/grazing/feeding" } }

    12 { "verseID": "Mark.5.12", "source": "Καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.", "text": "And *parekalesan* him all the *daimones*, *legontes*, *Pempson* us into the *choirous*, that into them we may *eiselthōmen*.", "grammar": { "*parekalesan*": "aorist, 3rd plural - they begged/entreated", "*daimones*": "nominative, masculine, plural - demons", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Pempson*": "aorist imperative, 2nd singular - send!", "*choirous*": "accusative, masculine, plural - pigs/swine", "*eiselthōmen*": "aorist subjunctive, 1st plural - we might enter" }, "variants": { "*parekalesan*": "begged/entreated/urged", "*daimones*": "demons/evil spirits", "*legontes*": "saying/speaking", "*Pempson*": "send!/dispatch!", "*choirous*": "pigs/swine", "*eiselthōmen*": "might enter/go into" } }

    13 { "verseID": "Mark.5.13", "source": "Καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. Καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα, εἰσῆλθον εἰς τοὺς χοίρους: καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, (ἦσαν δὲ ὡς δισχίλιοι·) καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.", "text": "And *epetrepsen* them *eutheōs* the *Iēsous*. And *exelthonta* the *pneumata* the *akatharta*, *eisēlthon* into the *choirous*: and *hōrmēsen* the *agelē* down the *krēmnou* into the *thalassan*, (they were now about *dischilioi*;) and they were *epnigonto* in the *thalassē*.", "grammar": { "*epetrepsen*": "aorist, 3rd singular - permitted/allowed", "*eutheōs*": "adverb - immediately/at once", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exelthonta*": "aorist participle, nominative, neuter, plural - having gone out", "*pneumata*": "nominative, neuter, plural - spirits", "*akatharta*": "nominative, neuter, plural - unclean", "*eisēlthon*": "aorist, 3rd plural - entered/went into", "*choirous*": "accusative, masculine, plural - pigs/swine", "*hōrmēsen*": "aorist, 3rd singular - rushed", "*agelē*": "nominative, feminine, singular - herd", "*krēmnou*": "genitive, masculine, singular - of the steep place/cliff", "*thalassan*": "accusative, feminine, singular - sea/lake", "*dischilioi*": "nominative, masculine, plural - two thousand", "*epnigonto*": "imperfect passive, 3rd plural - were being drowned/choked" }, "variants": { "*epetrepsen*": "permitted/allowed/gave permission", "*eutheōs*": "immediately/at once/straightway", "*exelthonta*": "having gone out/departed/exited", "*pneumata akatharta*": "unclean spirits/impure spirits", "*eisēlthon*": "entered/went into", "*hōrmēsen*": "rushed/charged/ran violently", "*krēmnou*": "steep place/cliff/precipice", "*thalassan*": "sea/lake", "*dischilioi*": "two thousand", "*epnigonto*": "were drowning/being choked/suffocating" } }

  • Luke 15:15-16
    2 verses
    76%

    15 { "verseID": "Luke.15.15", "source": "Καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης· καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους.", "text": "And *poreutheis* *ekollēthē* to-one of-the *politōn* of-the *chōras* that; and *epempsen* him into the *agrous* of-him *boskein* *choirous*.", "grammar": { "*poreutheis*": "aorist passive participle, masculine singular, nominative - having gone", "*ekollēthē*": "aorist passive indicative, 3rd person singular - he joined/attached himself", "*politōn*": "noun, masculine plural, genitive - of citizens/residents", "*chōras*": "noun, feminine singular, genitive - of country/region", "*epempsen*": "aorist active indicative, 3rd person singular - he sent", "*agrous*": "noun, masculine plural, accusative - fields", "*boskein*": "present active infinitive - to feed/tend", "*choirous*": "noun, masculine plural, accusative - pigs/swine" }, "variants": { "*poreutheis*": "having gone/traveled/journeyed", "*ekollēthē*": "joined/attached himself/clung to", "*politōn*": "citizens/residents/inhabitants", "*chōras*": "country/region/land", "*epempsen*": "sent/dispatched", "*agrous*": "fields/farms/countryside", "*boskein*": "to feed/tend/pasture", "*choirous*": "pigs/swine/hogs" } }

    16 { "verseID": "Luke.15.16", "source": "Καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὑτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι: καὶ οὐδεὶς ἐδίδου αὐτῷ.", "text": "And *epethymei* *gemisai* the *koilian* of-himself from the *keratiōn* which *ēsthion* the *choiroi*: and no-one *edidou* to-him.", "grammar": { "*epethymei*": "imperfect active indicative, 3rd person singular - he was desiring", "*gemisai*": "aorist active infinitive - to fill", "*koilian*": "noun, feminine singular, accusative - belly/stomach", "αὑτοῦ": "reflexive pronoun, genitive, masculine, singular - of himself", "*keratiōn*": "noun, neuter plural, genitive - of carob pods", "ὧν": "relative pronoun, neuter plural, genitive - of which", "*ēsthion*": "imperfect active indicative, 3rd person plural - were eating", "*choiroi*": "noun, masculine plural, nominative - pigs/swine", "*edidou*": "imperfect active indicative, 3rd person singular - was giving" }, "variants": { "*epethymei*": "was desiring/longing for/craving", "*gemisai*": "to fill/satisfy", "*koilian*": "belly/stomach/abdomen", "*keratiōn*": "carob pods/husks/pods", "*ēsthion*": "were eating/consuming", "*choiroi*": "pigs/swine/hogs", "*edidou*": "was giving/providing/offering" } }

  • Mark 5:1-4
    4 verses
    75%

    1 { "verseID": "Mark.5.1", "source": "¶Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης, εἰς τὴν χώραν τῶν Γαδαρηνῶν.", "text": "And they *ēlthon* to the other side of the *thalassēs*, to the *chōran* of the *Gadarēnōn*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came/went [completed action]", "*thalassēs*": "genitive, feminine, singular - of the sea", "*chōran*": "accusative, feminine, singular - region/country/land", "*Gadarēnōn*": "genitive, masculine, plural - of the Gadarenes" }, "variants": { "*ēlthon*": "came/went/arrived", "*thalassēs*": "sea/lake", "*chōran*": "region/country/territory", "*Gadarēnōn*": "inhabitants of Gadara" } }

    2 { "verseID": "Mark.5.2", "source": "Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,", "text": "And to him *exelthonti* out of the *ploiou*, *eutheōs* *apēntēsen* to him out of the *mnēmeiōn* *anthrōpos* in *pneumati* *akathartō*,", "grammar": { "*exelthonti*": "aorist participle, dative, masculine, singular - to him having come out", "*ploiou*": "genitive, neuter, singular - of the boat/ship", "*eutheōs*": "adverb - immediately/straightway", "*apēntēsen*": "aorist, 3rd singular - met/encountered", "*mnēmeiōn*": "genitive, neuter, plural - of the tombs/graves", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - in spirit", "*akathartō*": "dative, neuter, singular - unclean/impure" }, "variants": { "*exelthonti*": "having come out/exited/disembarked", "*ploiou*": "boat/ship/vessel", "*eutheōs*": "immediately/at once/straightway", "*apēntēsen*": "met/encountered/came to meet", "*mnēmeiōn*": "tombs/graves/sepulchers", "*anthrōpos*": "man/human/person", "*pneumati akathartō*": "unclean spirit/impure spirit" } }

    3 { "verseID": "Mark.5.3", "source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:", "text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:", "grammar": { "*katoikēsin*": "accusative, feminine, singular - dwelling/habitation", "*eichen*": "imperfect, 3rd singular - was having/continued to have", "*mnēmasin*": "dative, neuter, plural - in tombs/graves", "*halysesin*": "dative, feminine, plural - with chains", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect, 3rd singular - was able", "*dēsai*": "aorist infinitive - to bind" }, "variants": { "*katoikēsin*": "dwelling/habitation/residence", "*eichen*": "had/was having/possessed", "*mnēmasin*": "tombs/graves/sepulchers", "*halysesin*": "chains/fetters", "*oudeis*": "no one/nobody", "*ēdynato*": "was able/could/had power", "*dēsai*": "to bind/tie/chain" } }

    4 { "verseID": "Mark.5.4", "source": "Διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι, καὶ διεσπᾶσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις, καὶ τὰς πέδας συντετρῖφθαι: καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι.", "text": "Because of the him *pollakis* with *pedais* and *halysesin* *dedesthai*, and *diespasthai* by him the *halyseis*, and the *pedas* *syntetriphthai*: and *oudeis* him *ischyen* *damasai*.", "grammar": { "*pollakis*": "adverb - often/frequently", "*pedais*": "dative, feminine, plural - with fetters/shackles", "*halysesin*": "dative, feminine, plural - with chains", "*dedesthai*": "perfect passive infinitive - to have been bound", "*diespasthai*": "perfect passive infinitive - to have been pulled apart/torn", "*halyseis*": "accusative, feminine, plural - chains", "*pedas*": "accusative, feminine, plural - fetters/shackles", "*syntetriphthai*": "perfect passive infinitive - to have been broken in pieces", "*oudeis*": "nominative, masculine, singular - no one", "*ischyen*": "imperfect, 3rd singular - was strong enough", "*damasai*": "aorist infinitive - to tame/subdue" }, "variants": { "*pollakis*": "often/many times/frequently", "*pedais*": "fetters/shackles/foot-chains", "*dedesthai*": "having been bound/been chained", "*diespasthai*": "torn apart/pulled asunder/broken", "*syntetriphthai*": "broken in pieces/shattered/crushed", "*ischyen*": "was strong enough/had strength/was able", "*damasai*": "to tame/subdue/control" } }

  • Luke 8:26-28
    3 verses
    74%

    26 { "verseID": "Luke.8.26", "source": "¶Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντιπέραν τῆς Γαλιλαίας.", "text": "And *katepleusan* into the *chōran* of the *Gadarēnōn*, *hētis* *estin* *antiperan* of the *Galilaias*.", "grammar": { "*katepleusan*": "aorist active indicative, 3rd person plural - they sailed down/landed", "*chōran*": "accusative feminine singular - region/country/land", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*hētis*": "relative pronoun, nominative feminine singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*antiperan*": "adverb - opposite/over against", "*Galilaias*": "genitive feminine singular - of Galilee" }, "variants": { "*katepleusan*": "sailed down/landed/arrived by boat", "*chōran*": "region/country/land/territory", "*hētis*": "which/a very one that", "*antiperan*": "opposite/over against/across from" } }

    27 { "verseID": "Luke.8.27", "source": "Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὅς εἶχεν δαιμόνια ἐκ χρόνων ἱκανων, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλʼ ἐν τοῖς μνήμασιν.", "text": "*Exelthonti* *de* to him upon the *gēn*, *hypēntēsen* to him *anēr* certain from the *poleōs*, who *eichen* *daimonia* from *chronōn* *hikanōn*, and *himation* not *enedidysketo*, and in *oikia* not *emenen*, but in the *mnēmasin*.", "grammar": { "*Exelthonti*": "aorist active participle, dative masculine singular - to him having gone out", "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative feminine singular - land/earth/ground", "*hypēntēsen*": "aorist active indicative, 3rd person singular - met/encountered", "*anēr*": "nominative masculine singular - man/male", "*poleōs*": "genitive feminine singular - of the city", "*eichen*": "imperfect active indicative, 3rd person singular - was having/possessing", "*daimonia*": "accusative neuter plural - demons", "*chronōn*": "genitive masculine plural - of times/periods", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*himation*": "accusative neuter singular - garment/cloak/clothing", "*enedidysketo*": "imperfect middle indicative, 3rd person singular - was clothing himself", "*oikia*": "dative feminine singular - house/dwelling", "*emenen*": "imperfect active indicative, 3rd person singular - was remaining/staying", "*mnēmasin*": "dative neuter plural - in tombs/graves/memorials" }, "variants": { "*Exelthonti*": "having gone out/disembarked/come forth", "*hypēntēsen*": "met/encountered/came to meet", "*anēr*": "man/male person/husband", "*eichen*": "was having/possessing/holding", "*daimonia*": "demons/evil spirits", "*chronōn*": "times/periods/seasons", "*hikanōn*": "sufficient/considerable/many/long", "*himation*": "garment/cloak/clothing/robe", "*enedidysketo*": "was clothing himself/wearing/putting on", "*emenen*": "was remaining/staying/dwelling/abiding", "*mnēmasin*": "tombs/graves/memorials/sepulchers" } }

    28 { "verseID": "Luke.8.28", "source": "Ἰδὼν δὲ τὸν Ἰησοῦν, καὶ ἀνακράξας, προσέπεσεν αὐτῷ, καὶ φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.", "text": "*Idōn* *de* the *Iēsoun*, and *anakraxas*, *prosepesen* to him, and *phōnē* *megalē* *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? *deomai* of you, not me *basanisēs*.", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsoun*": "accusative masculine singular - Jesus", "*anakraxas*": "aorist active participle, nominative masculine singular - having cried out", "*prosepesen*": "aorist active indicative, 3rd person singular - fell before/prostrated", "*phōnē*": "dative feminine singular - with voice/sound", "*megalē*": "dative feminine singular - great/loud", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*hypsistou*": "genitive masculine singular - highest/most high", "*deomai*": "present middle indicative, 1st person singular - I beg/beseech", "*basanisēs*": "aorist active subjunctive, 2nd person singular - you might torment/torture" }, "variants": { "*Idōn*": "having seen/noticed/perceived", "*anakraxas*": "having cried out/shouted loudly", "*prosepesen*": "fell before/prostrated/fell down before", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/strong", "*deomai*": "beg/beseech/ask urgently", "*basanisēs*": "torment/torture/afflict" } }

  • Matt 14:35
    73%

    35 { "verseID": "Matthew.14.35", "source": "Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου, ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·", "text": "And *epignontes* him the *andres* of the *topou* *ekeinou*, *apesteilan* into all the *perichōron* *ekeinēn*, and *prosēnegkan* to him all the *kakōs* *echontas*;", "grammar": { "*epignontes*": "aorist, active, participle, nominative, masculine, plural - having recognized", "*andres*": "nominative, masculine, plural - men", "*topou*": "genitive, masculine, singular - place", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apesteilan*": "aorist, active, indicative, 3rd person plural - they sent", "*perichōron*": "accusative, feminine, singular - surrounding region", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*prosēnegkan*": "aorist, active, indicative, 3rd person plural - they brought", "*kakōs*": "adverb - badly", "*echontas*": "present, active, participle, accusative, masculine, plural - having" }, "variants": { "*epignontes*": "having recognized/identified/known fully", "*apesteilan*": "they sent/dispatched", "*perichōron*": "surrounding region/countryside/vicinity", "*prosēnegkan*": "they brought/offered/presented", "*kakōs* *echontas*": "having badly/sick/ill" } }

  • Matt 9:31
    73%

    31 { "verseID": "Matthew.9.31", "source": "Οἱ δὲ, ἐξελθόντες, διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.", "text": "But they, having *exelthontes*, *diephēmisan* him in all the *gē* that.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*diephēmisan*": "aorist active indicative, 3rd person plural - spread abroad the fame", "*gē*": "dative, feminine, singular - land/earth" }, "variants": { "*exelthontes*": "having gone out/departing/leaving", "*diephēmisan*": "spread abroad the fame/reported widely/made known", "*gē*": "land/earth/region/country" } }

  • Mark 1:23
    72%

    23 { "verseID": "Mark.1.23", "source": "Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ· καὶ ἀνέκραξεν,", "text": "And *ēn* in the *synagōgē* of them *anthrōpos* in *pneumati akathartō*; and *anekraxen*,", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - there was", "*synagōgē*": "dative, feminine, singular - synagogue", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pneumati*": "dative, neuter, singular - spirit", "*akathartō*": "dative, neuter, singular - unclean/impure", "*anekraxen*": "aorist, active, indicative, 3rd singular - he cried out" }, "variants": { "*synagōgē*": "synagogue/assembly place", "*anthrōpos*": "man/person/human being", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure/defiled", "*anekraxen*": "cried out/screamed/shouted" } }

  • Luke 5:26
    72%

    26 { "verseID": "Luke.5.26", "source": "Καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες, ὅτι Εἴδομεν παράδοξα σήμερον.", "text": "And *ekstasis elaben hapantas*, and *edoxazon ton Theon*, and *eplēsthēsan phobou*, *legontes*, that *Eidomen paradoxa sēmeron*.", "grammar": { "*ekstasis*": "nominative, feminine, singular - amazement", "*elaben*": "aorist, 3rd singular, active - took/seized", "*hapantas*": "accusative, masculine, plural - all", "*edoxazon*": "imperfect, 3rd plural, active - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*eplēsthēsan*": "aorist, 3rd plural, passive - were filled", "*phobou*": "genitive, masculine, singular - with fear", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*Eidomen*": "aorist, 1st plural, active - we have seen", "*paradoxa*": "accusative, neuter, plural - strange things", "*sēmeron*": "adverb - today" }, "variants": { "*ekstasis*": "amazement/astonishment/wonder", "*elaben*": "took/seized/grasped", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/praising/honoring", "*eplēsthēsan*": "were filled/full", "*phobou*": "fear/awe/reverence", "*Eidomen*": "we have seen/observed/witnessed", "*paradoxa*": "strange things/remarkable things/extraordinary things" } }

  • Mark 9:20
    71%

    20 { "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } }

  • Mark 1:26
    71%

    26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }

  • Luke 6:18
    71%

    18 { "verseID": "Luke.6.18", "source": "οἵ ἦλθον ἀκοῦσαι αὐτοῦ, καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· ⋄Καὶ οἳ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων: καὶ ἐθεραπεύοντο.", "text": "who *ēlthon* *akousai* of-him, and *iathēnai* from the *nosōn* of-them; And those *ochloumenoi* by *pneumatōn* *akathartōn*: and *etherapeuonto*.", "grammar": { "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*akousai*": "aorist, active, infinitive - to hear", "*iathēnai*": "aorist, passive, infinitive - to be healed", "*nosōn*": "genitive, feminine, plural - diseases/sicknesses", "*ochloumenoi*": "present, passive, participle, nominative, masculine, plural - being troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*etherapeuonto*": "imperfect, passive, indicative, 3rd person plural - were being healed/cured" }, "variants": { "*ēlthon*": "came/had come", "*akousai*": "to hear/listen to", "*iathēnai*": "to be healed/cured/made well", "*nosōn*": "diseases/sicknesses/illnesses", "*ochloumenoi*": "being troubled/afflicted/tormented", "*pneumatōn*": "spirits/winds", "*akathartōn*": "unclean/impure/defiled", "*etherapeuonto*": "were being healed/cured/treated" } }

  • Luke 17:14
    71%

    14 { "verseID": "Luke.17.14", "source": "Καὶ ἰδὼν, εἶπεν αὐτοῖς, Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. Καὶ ἐγένετο, ἐν τῷ ὑπάγειν, αὐτούς, ἐκαθαρίσθησαν.", "text": "And *idōn*, *eipen* to them, Having *poreuthentes* *epideixate* yourselves to the *hiereusin*. And *egeneto*, in the *hypagein* them, they *ekatharisthēsan*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*eipen*": "aorist active indicative, 3rd singular - said", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*epideixate*": "aorist active imperative, 2nd plural - show", "*hiereusin*": "dative, masculine, plural - priests", "*egeneto*": "aorist middle indicative, 3rd singular - it happened", "*hypagein*": "present active infinitive - going away", "*ekatharisthēsan*": "aorist passive indicative, 3rd plural - they were cleansed" }, "variants": { "*poreuthentes*": "going/journeying", "*epideixate*": "show/display/present", "*hiereusin*": "priests/temple officials", "*ekatharisthēsan*": "were cleansed/were purified/were healed" } }

  • Mark 3:11
    70%

    11 { "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }

  • Mark 1:45
    70%

    45 { "verseID": "Mark.1.45", "source": "Ὁ δὲ ἐξελθὼν, ἤρξατο κηρύσσειν πολλὰ, καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλʼ ἔξω ἐν ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.", "text": "He and *exelthōn*, *ērxato kēryssein polla*, and *diaphēmizein* the *logon*, so that no longer him *dynasthai phanerōs* into *polin eiselthein*, but *exō* in *erēmois topois ēn*: and *ērchonto pros* him *pantachothen*.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*ērxato*": "aorist, middle, indicative, 3rd singular - he began", "*kēryssein*": "present, active, infinitive - to proclaim", "*polla*": "accusative, neuter, plural - many things", "*diaphēmizein*": "present, active, infinitive - to spread abroad", "*logon*": "accusative, masculine, singular - word/account", "*dynasthai*": "present, middle/passive, infinitive - to be able", "*phanerōs*": "adverb - openly", "*polin*": "accusative, feminine, singular - city", "*eiselthein*": "aorist, active, infinitive - to enter", "*exō*": "adverb - outside", "*erēmois*": "dative, masculine, plural - deserted", "*topois*": "dative, masculine, plural - places", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ērchonto*": "imperfect, middle, indicative, 3rd plural - they were coming", "*pros*": "preposition + accusative - to", "*pantachothen*": "adverb - from all sides" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/announce", "*diaphēmizein*": "to spread abroad/publicize widely/proclaim", "*logon*": "word/account/message", "*dynasthai*": "to be able/can/have power", "*phanerōs*": "openly/publicly/visibly", "*polin*": "city/town", "*eiselthein*": "to enter/go in", "*erēmois*": "deserted/solitary/desolate", "*topois*": "places/locations/spots", "*ērchonto*": "they were coming/going", "*pantachothen*": "from all sides/everywhere/from all directions" } }

  • Mark 5:6-7
    2 verses
    70%

    6 { "verseID": "Mark.5.6", "source": "Ἰδὼν δὲ τὸν Ἰησοῦν ἀπὸ μακρόθεν, ἔδραμεν καὶ προσεκύνησεν αὐτῷ,", "text": "But *idōn* the *Iēsoun* from *makrothen*, he *edramen* and *prosekynēsen* to him,", "grammar": { "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*makrothen*": "adverb - from afar/at a distance", "*edramen*": "aorist, 3rd singular - ran", "*prosekynēsen*": "aorist, 3rd singular - worshiped/bowed down to" }, "variants": { "*idōn*": "having seen/observed/noticed", "*makrothen*": "from afar/from a distance/far away", "*edramen*": "ran/rushed", "*prosekynēsen*": "worshiped/bowed down to/did homage to" } }

    7 { "verseID": "Mark.5.7", "source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.", "text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.", "grammar": { "*kraxas*": "aorist participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, 3rd singular - said/spoke", "*Iēsou*": "vocative, masculine, singular - O Jesus", "*Huie*": "vocative, masculine, singular - O Son", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - of the Most High", "*horkizō*": "present, 1st singular - I adjure/I charge", "*Theon*": "accusative, masculine, singular - God", "*basanisēs*": "aorist subjunctive, 2nd singular - you might torment" }, "variants": { "*kraxas*": "having cried out/shouted/screamed", "*phōnē megalē*": "with a loud voice/with a great shout", "*Huie tou Theou tou hypsistou*": "Son of the Most High God", "*horkizō*": "I adjure/I charge/I implore by oath", "*basanisēs*": "torment/torture/distress" } }

  • Mark 1:34
    70%

    34 { "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }

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