Psalms 22:16

biblecontext

{ "verseID": "Psalms.22.16", "source": "יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י וּ֭לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְֽלַעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי׃", "text": "*yābēš* like-*ḥereś* *kōḥî* and-*ləšônî* *mudbāq* *malqôḥāy* and-to-dust-of-*māwet* *tišpətēnî*", "grammar": { "*yābēš*": "verb, qal perfect, 3rd person masculine singular - 'it is dried up'", "*ḥereś*": "noun, masculine singular - 'potsherd/earthenware'", "*kōḥî*": "noun, masculine singular with 1st person singular suffix - 'my strength'", "*ləšônî*": "noun, common singular with 1st person singular suffix - 'my tongue'", "*mudbāq*": "verb, hophal participle, masculine singular - 'made to cling'", "*malqôḥāy*": "noun, masculine dual with 1st person singular suffix - 'my jaws/gums'", "*māwet*": "noun, masculine singular - 'death'", "*tišpətēnî*": "verb, qal imperfect, 2nd person masculine singular with 1st person singular object suffix - 'you bring/place me'" }, "variants": { "*yābēš*": "it is dried up/withered/parched", "*ḥereś*": "potsherd/earthenware/clay", "*kōḥî*": "my strength/power/might", "*mudbāq*": "made to cling/stick/adhere", "*malqôḥāy*": "my jaws/gums/palate", "*tišpətēnî*": "you bring/place/lay me" } }

📖 Grammatical Analysis

Original Text

יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י וּ֭לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְֽלַעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי׃

Transliteration

yābēš like-ḥereś kōḥî and-ləšônî mudbāq malqôḥāy and-to-dust-of-māwet tišpətēnî

Grammar Details

• *yābēš*: verb, qal perfect, 3rd person masculine singular - 'it is dried up'
• *ḥereś*: noun, masculine singular - 'potsherd/earthenware'
• *kōḥî*: noun, masculine singular with 1st person singular suffix - 'my strength'
• *ləšônî*: noun, common singular with 1st person singular suffix - 'my tongue'
• *mudbāq*: verb, hophal participle, masculine singular - 'made to cling'
• *malqôḥāy*: noun, masculine dual with 1st person singular suffix - 'my jaws/gums'
• *māwet*: noun, masculine singular - 'death'
• *tišpətēnî*: verb, qal imperfect, 2nd person masculine singular with 1st person singular object suffix - 'you bring/place me'

Word Meanings

• *yābēš*: it is dried up/withered/parched
• *ḥereś*: potsherd/earthenware/clay
• *kōḥî*: my strength/power/might
• *mudbāq*: made to cling/stick/adhere
• *malqôḥāy*: my jaws/gums/palate
• *tišpətēnî*: you bring/place/lay me

Other Translations

• Linguistic Bible Translation from Source Texts

  My strength is dried up like a broken piece of pottery, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.

• King James Version 1769 (Standard Version)

  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

• KJV1611 – Modern English

  For dogs have surrounded me; the assembly of the wicked have enclosed me; they pierced my hands and my feet.

• King James Version 1611 (Original)

  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

• American Standard Version with Strong's Numbers

  For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet.

• King James Version with Strong's Numbers

  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

• Coverdale Bible (1535)

  For dogges are come aboute me, the coucell of ye wicked hath layed sege agaynst me.

• Geneva Bible (1560)

  For dogges haue compassed me, and the assemblie of the wicked haue inclosed me: they perced mine hands and my feete.

• Bishops' Bible (1568)

  For dogges are come about me, the assemble of the wicked lay siege agaynst me: they haue pearced my handes and my feete, I may tell all my bones.

• Authorized King James Version (1611)

  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

• Webster's Bible (1833)

  For dogs have surrounded me. A company of evil-doers have enclosed me. They pierced my hands and my feet.

• Young's Literal Translation (1862/1898)

  And to the dust of death thou appointest me, For surrounded me have dogs, A company of evil doers have compassed me, Piercing my hands and my feet.

• American Standard Version (1901)

  For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet.

• American Standard Version (1901)

  For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet.

• Bible in Basic English (1941)

  Dogs have come round me: I am shut in by the band of evil-doers; they made wounds in my hands and feet.

• World English Bible (2000)

  For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.

• NET Bible® (New English Translation)

  Yes, wild dogs surround me– a gang of evil men crowd around me; like a lion they pin my hands and feet.

Referenced Verses

• Zech 12:10 : 10 { "verseID": "Zechariah.12.10", "source": "וְשָׁפַכְתִּי֩ עַל־בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־הַבְּכֽוֹר׃", "text": "*Wə*-*šāp̄aḵtî* upon-house *Dāwid* *wə*-upon *yôšēḇ* *Yərûšalim* *rûaḥ* *ḥēn* *wə*-*taḥănûnîm* *wə*-*hibbîṭû* to-me *ʾēt* who-*dāqārû* *wə*-*sāp̄ədû* over-him like-*mispēd* over-*hayyāḥîd* *wə*-*hāmēr* over-him like-*hāmēr* over-*habəḵôr*", "grammar": { "*Wə*": "conjunction - and", "*šāp̄aḵtî*": "perfect with waw consecutive, 1st person singular, Qal - I will pour out", "*Dāwid*": "proper noun, masculine singular - David", "*yôšēḇ*": "masculine singular construct, participle - inhabitant of", "*Yərûšalim*": "proper noun, feminine singular - Jerusalem", "*rûaḥ*": "feminine singular - spirit", "*ḥēn*": "masculine singular - grace/favor", "*taḥănûnîm*": "masculine plural - supplications/pleas", "*hibbîṭû*": "perfect with waw consecutive, 3rd person masculine plural, Hiphil - they will look/gaze", "*ʾēt*": "direct object marker", "*dāqārû*": "perfect, 3rd person plural, Qal - they pierced", "*sāp̄ədû*": "perfect with waw consecutive, 3rd person masculine plural, Qal - they will mourn/lament", "*mispēd*": "masculine singular - mourning/lamentation", "*hayyāḥîd*": "definite article + masculine singular - the only/unique one", "*hāmēr*": "infinitive absolute, Hiphil - bitterly", "*habəḵôr*": "definite article + masculine singular - the firstborn" }, "variants": { "*šāp̄aḵtî*": "I will pour out/spill", "*rûaḥ* *ḥēn*": "spirit of grace/spirit of favor", "*taḥănûnîm*": "supplications/pleas for mercy/entreaties", "*hibbîṭû*": "they will look/gaze/regard", "*dāqārû*": "they pierced/stabbed/thrust through", "*sāp̄ədû*": "they will mourn/lament/wail", "*mispēd*": "mourning/lamentation/wailing", "*hayyāḥîd*": "the only one/only child/unique one", "*hāmēr*": "bitterly/in bitterness", "*habəḵôr*": "the firstborn/firstborn son" } }
• Matt 27:35 : 35 { "verseID": "Matthew.27.35", "source": "Σταυρώσαντες δὲ αὐτὸν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον: ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ προφήτου, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.", "text": "Having *staurōsantes* but him, they *diemerisanto* the *himatia* of him, *ballontes* *klēron*: that might be *plērōthē* the thing *rhēthen* by the *prophētou*, They *diemerisanto* the *himatia* of me among themselves, and upon the *himatismon* of me they *ebalon* *klēron*.", "grammar": { "*staurōsantes*": "aorist active participle, nominative, masculine, plural - having crucified", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ballontes*": "present active participle, nominative, masculine, plural - casting/throwing", "*klēron*": "accusative, masculine, singular - lot/die", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*rhēthen*": "aorist passive participle, nominative, neuter, singular - spoken/said", "*prophētou*": "genitive, masculine, singular - prophet", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*himatismon*": "accusative, masculine, singular - clothing/vesture", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative, masculine, singular - lot/die" }, "variants": { "*staurōsantes*": "having crucified/executed on stake", "*diemerisanto*": "divided among themselves/distributed/apportioned", "*himatia*": "garments/clothes/attire", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/die/chance determiner [gambling device]", "*plērōthē*": "might be fulfilled/completed/realized", "*rhēthen*": "spoken/said/uttered", "*prophētou*": "prophet/foreteller", "*himatismon*": "clothing/vesture/garment [single piece]", "*ebalon*": "cast/threw/placed" } }
• John 19:23 : 23 { "verseID": "John.19.23", "source": "Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος· καὶ τὸν χιτῶνα: ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου.", "text": "The *oun stratiōtai*, *hote estaurōsan ton Iēsoun*, *elabon ta himatia* of him, and *epoiēsan tessara merē*, to each *stratiōtē meros*; and the *chitōna*: *ēn de ho chitōn arraphos*, from the *anōthen hyphantos di holou*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*hote*": "conjunction - when", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*elabon*": "aorist active, 3rd plural - they took", "*ta himatia*": "accusative, neuter, plural - the garments/clothes", "*epoiēsan*": "aorist active, 3rd plural - they made/did", "*tessara*": "numeral, accusative, neuter, plural - four", "*merē*": "accusative, neuter, plural - parts/portions", "*hekastō*": "adjective, dative, masculine, singular - to each", "*stratiōtē*": "dative, masculine, singular - to soldier", "*meros*": "accusative, neuter, singular - part/portion", "*chitōna*": "accusative, masculine, singular - tunic/coat", "*ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*ho chitōn*": "nominative, masculine, singular - the tunic", "*arraphos*": "adjective, nominative, masculine, singular - seamless", "*anōthen*": "adverb - from above/from the top", "*hyphantos*": "adjective, nominative, masculine, singular - woven", "*di*": "preposition with genitive - through", "*holou*": "adjective, genitive, masculine, singular - whole/entire" }, "variants": { "*stratiōtai*": "soldiers/military men", "*estaurōsan*": "crucified/executed", "*himatia*": "garments/clothes/outer garments", "*epoiēsan*": "made/divided/created", "*tessara merē*": "four parts/four portions", "*chitōn*": "tunic/inner garment/coat", "*arraphos*": "seamless/without seam", "*anōthen*": "from above/from the top", "*hyphantos*": "woven/knitted", "*di holou*": "throughout the whole/completely" } }
• John 19:37 : 37 { "verseID": "John.19.37", "source": "Καὶ πάλιν ἑτέρα γραφὴ λέγει, Ὄψονται εἰς ὃν ἐξεκέντησαν.", "text": "And *palin hetera graphē legei*, *Opsontai eis hon exekentēsan*.", "grammar": { "*palin*": "adverb - again", "*hetera*": "adjective, nominative, feminine, singular - another", "*graphē*": "nominative, feminine, singular - Scripture", "*legei*": "present active, 3rd singular - says", "*Opsontai*": "future middle, 3rd plural - they will look/see", "*eis*": "preposition with accusative - on/upon", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*exekentēsan*": "aorist active, 3rd plural - they pierced" }, "variants": { "*palin*": "again/once more", "*hetera*": "another/different", "*graphē*": "Scripture/writing", "*Opsontai*": "they will look/they will see/they will gaze", "*eis hon*": "on whom/upon him whom", "*exekentēsan*": "they pierced/stabbed/thrust through" } }
• Luke 23:33 : 33 { "verseID": "Luke.23.33", "source": "Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον, τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.", "text": "And when they-*apēlthon* upon the *topon*, the one-being-*kaloumenon* *Kranion*, there they-*estaurōsan* him, and the *kakourgous*, one *men* from right, one *de* from left.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away/came to", "*topon*": "accusative singular masculine - place", "*kaloumenon*": "present passive participle, accusative singular masculine - being called", "*Kranion*": "accusative singular neuter - Skull", "*estaurōsan*": "aorist active indicative, 3rd plural - crucified", "*kakourgous*": "accusative plural masculine - criminals/evildoers", "*men*": "postpositive particle - on the one hand", "δεξιῶν": "genitive plural feminine - right (hand/side)", "*de*": "postpositive particle - on the other hand", "ἀριστερῶν": "genitive plural feminine - left (hand/side)" }, "variants": { "*apēlthon*": "went away/departed/came to", "*topon*": "place/location/position", "*kaloumenon*": "being called/named", "*Kranion*": "Skull/Calvary", "*estaurōsan*": "crucified/executed on cross", "*kakourgous*": "criminals/evildoers/malefactors" } }
• Mark 15:24 : 24 { "verseID": "Mark.15.24", "source": "Καὶ σταυρώσαντες αὐτόν, διεμερίζον τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτά, τίς τί ἄρῃ.", "text": "And having-*staurōsantes* him, they-*diemerzon* the *himatia* of-him, *ballontes* *klēron* upon them, who what might-*arē*.", "grammar": { "*staurōsantes*": "participle, aorist, active, nominative, masculine, plural - having crucified", "*diemerzon*": "verb, imperfect, active, indicative, 3rd, plural - they were dividing", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*ballontes*": "participle, present, active, nominative, masculine, plural - casting/throwing", "*klēron*": "noun, accusative, masculine, singular - lot", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - might take/receive" }, "variants": { "*staurōsantes*": "having crucified/having nailed to the cross", "*diemerzon*": "were dividing/were distributing", "*himatia*": "garments/clothes/outer garments", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/dice", "*arē*": "might take/might receive/might get" } }
• John 20:25 : 25 { "verseID": "John.20.25", "source": "Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.", "text": "*Elegon* therefore to him the other *mathetai*, We have *heorakamen* the *Kyrion*. He but *eipen* to them, If not I *ido* in the *chersin* of him the *typon* of the *helon*, and *balo* the *daktylos* of me into the *typon* of the *helon*, and *balo* the *cheira* of me into the *pleuran* of him, not not I will *pisteuso*.", "grammar": { "*Elegon*": "imperfect active indicative 3rd person plural - were saying/telling", "*mathetai*": "nominative masculine plural - disciples/students", "*heorakamen*": "perfect active indicative 1st person plural - we have seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*ido*": "aorist active subjunctive 1st person singular - I might see", "*chersin*": "dative feminine plural - hands", "*typon*": "accusative masculine singular - mark/print/impression", "*helon*": "genitive masculine plural - nails", "*balo*": "aorist active subjunctive 1st person singular - I might put/place", "*daktylos*": "accusative masculine singular - finger", "*cheira*": "accusative feminine singular - hand", "*pleuran*": "accusative feminine singular - side", "*pisteuso*": "aorist active subjunctive 1st person singular - I might believe/trust" }, "variants": { "*Elegon*": "were saying/telling (continuous action)", "*mathetai*": "disciples/students/followers", "*heorakamen*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke", "*ean me*": "if not/unless", "*ido*": "see/perceive/observe", "*chersin*": "hands", "*typon*": "mark/print/impression/scar", "*helon*": "nails", "*balo*": "put/place/thrust", "*daktylos*": "finger", "*cheira*": "hand", "*pleuran*": "side/ribcage", "*ou me*": "double negative for emphasis - certainly not/by no means", "*pisteuso*": "believe/trust/have faith" } }
• John 19:34 : 34 { "verseID": "John.19.34", "source": "Ἀλλʼ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ εὐθὺς ἐξῆλθεν αἷμα καὶ ὕδωρ.", "text": "*All heis tōn stratiōtōn lonchē autou tēn pleuran enyxen*, and *euthys exēlthen haima kai hydōr*.", "grammar": { "*All*": "conjunction, strong adversative - but", "*heis*": "numeral, nominative, masculine, singular - one", "*tōn stratiōtōn*": "genitive, masculine, plural - of the soldiers", "*lonchē*": "dative, feminine, singular - with a spear", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tēn pleuran*": "accusative, feminine, singular - the side", "*enyxen*": "aorist active, 3rd singular - pierced", "*euthys*": "adverb - immediately/at once", "*exēlthen*": "aorist active, 3rd singular - came out", "*haima*": "nominative, neuter, singular - blood", "*kai*": "conjunction - and", "*hydōr*": "nominative, neuter, singular - water" }, "variants": { "*All*": "but/however/instead", "*heis*": "one/a certain one", "*stratiōtōn*": "soldiers/military men", "*lonchē*": "spear/lance", "*pleuran*": "side/ribcage area", "*enyxen*": "pierced/pricked/stabbed", "*euthys*": "immediately/at once/straightway", "*exēlthen*": "came out/flowed out", "*haima*": "blood", "*hydōr*": "water" } }
• Luke 22:63-71 : 63 { "verseID": "Luke.22.63", "source": "¶Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ, δέροντες.", "text": "And the *andres hoi synechontes ton Iēsoun enepaizon autō*, *derontes*.", "grammar": { "*andres*": "nominative masculine plural - men", "*hoi synechontes*": "nominative masculine plural present active participle with article - the ones holding", "*ton Iēsoun*": "accusative masculine singular - Jesus", "*enepaizon*": "imperfect active indicative, 3rd person plural - were mocking", "*autō*": "dative masculine singular pronoun - him", "*derontes*": "present active participle, nominative masculine plural - beating" }, "variants": { "*synechontes*": "holding/guarding/keeping in custody", "*enepaizon*": "were mocking/ridiculing/making fun of", "*derontes*": "beating/striking/flogging" } } 64 { "verseID": "Luke.22.64", "source": "Καὶ περικαλύψαντες αὐτόν, ἔτυπτον αὐτοῦ τὸ πρόσωπον, καὶ ἐπηρώτων αὐτόν, λέγοντες, Προφήτευσον, τίς ἐστιν ὁ παίσας σε;", "text": "And *perikalypsantes auton*, *etypton autou to prosōpon*, and *epērōtōn auton*, *legontes*, *Prophēteuson*, who *estin ho paisas se*?", "grammar": { "*perikalypsantes*": "aorist active participle, nominative masculine plural - having blindfolded", "*auton*": "accusative masculine singular pronoun - him", "*etypton*": "imperfect active indicative, 3rd person plural - were striking", "*autou*": "genitive masculine singular pronoun - of him/his", "*to prosōpon*": "accusative neuter singular - the face", "*epērōtōn*": "imperfect active indicative, 3rd person plural - were questioning", "*auton*": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*estin*": "present active indicative, 3rd person singular - is", "*ho paisas*": "aorist active participle with article, nominative masculine singular - the one who struck", "*se*": "accusative singular pronoun - you" }, "variants": { "*perikalypsantes*": "having blindfolded/covered/veiled", "*etypton*": "were striking/hitting/beating", "*epērōtōn*": "were questioning/interrogating/asking", "*Prophēteuson*": "prophesy/predict/tell" } } 65 { "verseID": "Luke.22.65", "source": "Καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.", "text": "And *hetera polla blasphēmountes elegon eis auton*.", "grammar": { "*hetera polla*": "accusative neuter plural - many other things", "*blasphēmountes*": "present active participle, nominative masculine plural - blaspheming", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*eis*": "preposition with accusative - against", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*hetera polla*": "many other things/much else", "*blasphēmountes*": "blaspheming/slandering/insulting", "*elegon eis auton*": "were saying against him/were speaking against him" } } 66 { "verseID": "Luke.22.66", "source": "¶Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,", "text": "And as *egeneto hēmera*, *synēchthē to presbyterion tou laou*, *archiereis te kai grammateis* and *anēgagon auton eis to synedrion autōn*,", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/came", "*hēmera*": "nominative feminine singular - day", "*synēchthē*": "aorist passive indicative, 3rd person singular - was assembled", "*to presbyterion*": "nominative neuter singular - the council of elders", "*tou laou*": "genitive masculine singular - of the people", "*archiereis*": "nominative masculine plural - chief priests", "*te kai*": "conjunctions - both and", "*grammateis*": "nominative masculine plural - scribes", "*anēgagon*": "aorist active indicative, 3rd person plural - led up/brought", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*to synedrion*": "accusative neuter singular - the council/Sanhedrin", "*autōn*": "genitive plural pronoun - their" }, "variants": { "*egeneto hēmera*": "day came/day dawned/it became day", "*presbyterion*": "council of elders/assembly of elders", "*synedrion*": "council/Sanhedrin/supreme court" } } 67 { "verseID": "Luke.22.67", "source": "λέγοντες, ⋄Εἰ σὺ εἶ ὁ Χριστός; εἰπὲ ἡμῖν. Εἶπεν δὲ αὐτοῖς, Ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε:", "text": "*legontes*, If you *ei ho Christos*? *eipe hēmin*. *Eipen de autois*, If *hymin eipō*, *ou mē pisteusēte*:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*ei*": "conditional particle - if", "*ei*": "present active indicative, 2nd person singular - you are", "*ho Christos*": "nominative masculine singular with article - the Christ/Messiah", "*eipe*": "aorist active imperative, 2nd person singular - tell", "*hēmin*": "dative plural pronoun - to us/us", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive conjunction - but/and", "*autois*": "dative masculine plural pronoun - to them", "*hymin*": "dative plural pronoun - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I tell", "*ou mē*": "emphatic negation - by no means/certainly not", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you would believe" }, "variants": { "*ei ho Christos*": "are the Christ/Messiah/Anointed One", "*ou mē pisteusēte*": "you would certainly not believe/you will never believe" } } 68 { "verseID": "Luke.22.68", "source": "Ἐὰν δὲ καὶ ἐρωτήσω, οὐ μὴ ἀποκριθῆτέ μοι, ἢ ἀπολύσητε.", "text": "*Ean de kai erōtēsō*, *ou mē apokrithēte moi*, or *apolysēte*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*erōtēsō*": "aorist active subjunctive, 1st person singular - I ask", "*ou mē*": "emphatic negation - by no means/certainly not", "*apokrithēte*": "aorist passive subjunctive, 2nd person plural - you would answer", "*moi*": "dative singular pronoun - to me/me", "*ē*": "conjunction - or", "*apolysēte*": "aorist active subjunctive, 2nd person plural - you would release" }, "variants": { "*erōtēsō*": "I ask/question/inquire", "*apokrithēte*": "you would answer/respond/reply", "*apolysēte*": "you would release/let go/set free" } } 69 { "verseID": "Luke.22.69", "source": "Ἀπὸ τοῦ νῦν ἔσται ὁ Υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ Θεοῦ.", "text": "*Apo tou nyn estai ho Huios tou anthrōpou kathēmenos ek dexiōn tēs dynameōs tou Theou*.", "grammar": { "*Apo tou nyn*": "preposition with genitive - from now on", "*estai*": "future middle indicative, 3rd person singular - will be", "*ho Huios*": "nominative masculine singular - the Son", "*tou anthrōpou*": "genitive masculine singular - of man", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*ek*": "preposition with genitive - at/from", "*dexiōn*": "genitive feminine plural - right hand", "*tēs dynameōs*": "genitive feminine singular - of the power", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Apo tou nyn*": "from now on/hereafter", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ek dexiōn*": "at the right hand (position of authority)", "*dynameōs*": "power/might/strength" } } 70 { "verseID": "Luke.22.70", "source": "Εἶπον δὲ πάντες, Σὺ οὖν εἶ ὁ Υἱὸς τοῦ Θεοῦ; Ὁ δὲ πρὸς αὐτοὺς ἔφη, Ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.", "text": "*Eipon de pantes*, You *oun ei ho Huios tou Theou*? *Ho de pros autous ephē*, *Hymeis legete hoti egō eimi*.", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - they said", "*de*": "postpositive conjunction - but/and", "*pantes*": "nominative masculine plural - all", "*oun*": "inferential particle - therefore/then", "*ei*": "present active indicative, 2nd person singular - you are", "*ho Huios*": "nominative masculine singular - the Son", "*tou Theou*": "genitive masculine singular - of God", "*Ho*": "definite article, nominative masculine singular - He", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition with accusative - to", "*autous*": "accusative masculine plural pronoun - them", "*ephē*": "imperfect active indicative, 3rd person singular - said", "*Hymeis*": "nominative plural pronoun - you", "*legete*": "present active indicative, 2nd person plural - say", "*hoti*": "conjunction - that", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am" }, "variants": { "*oun*": "therefore/then/consequently", "*Huios tou Theou*": "Son of God", "*Hymeis legete hoti egō eimi*": "You say that I am (potentially ambiguous affirmation)" } } 71 { "verseID": "Luke.22.71", "source": "Οἱ δὲ εἶπον, Τί ἔτι χρείαν ἔχομεν μαρτυρίας; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.", "text": "*Hoi de eipon*, What *eti chreian echomen martyrias*? *autoi gar ēkousamen apo tou stomatos autou*.", "grammar": { "*Hoi*": "definite article, nominative masculine plural - They", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active indicative, 3rd person plural - said", "*eti*": "adverb - still/yet", "*chreian*": "accusative feminine singular - need", "*echomen*": "present active indicative, 1st person plural - we have", "*martyrias*": "genitive feminine singular - of testimony/witness", "*autoi*": "intensive pronoun, nominative masculine plural - ourselves", "*gar*": "postpositive conjunction - for", "*ēkousamen*": "aorist active indicative, 1st person plural - we heard", "*apo*": "preposition with genitive - from", "*tou stomatos*": "genitive neuter singular - the mouth", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*chreian echomen*": "we have need/we need", "*martyrias*": "testimony/witness/evidence", "*apo tou stomatos autou*": "from his own mouth/directly from him" } }
• Luke 23:4-5 : 4 { "verseID": "Luke.23.4", "source": "Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.", "text": "*Ho de Pilatos eipen pros* the *archiereis* and the *ochlous*, Nothing I *heuriskō aition en tō anthrōpō toutō*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - and he/but he", "*Pilatos*": "nominative masculine singular - Pilate", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/towards", "*archiereis*": "accusative masculine plural - chief priests", "*ochlous*": "accusative masculine plural - crowds/multitudes", "*heuriskō*": "present active indicative, 1st person singular - I find", "*aition*": "accusative neuter singular - guilt/cause/reason", "*en*": "preposition + dative - in", "*tō anthrōpō*": "dative masculine singular - the man", "*toutō*": "dative masculine singular demonstrative - this" }, "variants": { "*pros*": "to/towards/with", "*archiereis*": "chief priests/high priests", "*ochlous*": "crowds/multitudes/mobs", "*aition*": "guilt/cause/reason/fault" } } 5 { "verseID": "Luke.23.5", "source": "Οἱ δὲ ἐπίσχυον, λέγοντες, ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.", "text": "*Hoi de epischuon, legontes, hoti Anaseiei ton laon, didaskōn kath' holēs tēs Ioudaias, arxamenos apo tēs Galilaias heōs hōde*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - but they/and they", "*epischuon*": "imperfect active indicative, 3rd person plural - were insisting/were strengthening", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Anaseiei*": "present active indicative, 3rd person singular - stirs up/agitates", "*ton laon*": "accusative masculine singular - the people", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive feminine singular - all/whole", "*tēs Ioudaias*": "genitive feminine singular - of Judea", "*arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*apo*": "preposition + genitive - from", "*tēs Galilaias*": "genitive feminine singular - of Galilee", "*heōs*": "conjunction/preposition - until/as far as", "*hōde*": "adverb - here" }, "variants": { "*epischuon*": "were insisting/were strengthening/were pressing", "*Anaseiei*": "stirs up/agitates/incites", "*laon*": "people/nation/population", "*kath'*": "throughout/against/down" } }
• Luke 23:10-11 : 10 { "verseID": "Luke.23.10", "source": "Εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.", "text": "*Heistēkeisan de hoi archiereis kai hoi grammateis eutonōs katēgorountes autou*.", "grammar": { "*Heistēkeisan*": "pluperfect active indicative, 3rd person plural - had stood/were standing", "*de*": "postpositive particle - and/but", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi grammateis*": "nominative masculine plural - the scribes", "*eutonōs*": "adverb - vehemently/forcefully", "*katēgorountes*": "present active participle, nominative masculine plural - accusing", "*autou*": "genitive masculine singular - of him/him" }, "variants": { "*Heistēkeisan*": "had stood/were standing/had taken their stand", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/teachers of the law", "*eutonōs*": "vehemently/forcefully/intensely" } } 11 { "verseID": "Luke.23.11", "source": "Ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρώδης σὺν τοῖς στρατεύμασιν αὐτοῦ, καὶ ἐμπαίξας, περιβαλὼν αὐτὸν ἐσθῆτα λαμπράν, ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.", "text": "*Exouthenēsas de auton ho Hērōdēs syn tois strateumāsin autou, kai empaixas, peribalōn auton esthēta lampran, anepempsen auton tō Pilatō*.", "grammar": { "*Exouthenēsas*": "aorist active participle, nominative masculine singular - having treated with contempt", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*ho Hērōdēs*": "nominative masculine singular - Herod", "*syn*": "preposition + dative - with", "*tois strateumāsin*": "dative neuter plural - the troops/soldiers", "*autou*": "genitive masculine singular - of him/his", "*kai*": "conjunction - and", "*empaixas*": "aorist active participle, nominative masculine singular - having mocked", "*peribalōn*": "aorist active participle, nominative masculine singular - having clothed/dressed", "*auton*": "accusative masculine singular - him", "*esthēta*": "accusative feminine singular - clothing/garment", "*lampran*": "accusative feminine singular - bright/splendid", "*anepempsen*": "aorist active indicative, 3rd person singular - sent back", "*auton*": "accusative masculine singular - him", "*tō Pilatō*": "dative masculine singular - to Pilate" }, "variants": { "*Exouthenēsas*": "having treated with contempt/having despised/having rejected", "*strateumāsin*": "troops/soldiers/military forces", "*empaixas*": "having mocked/having ridiculed/having made fun of", "*esthēta lampran*": "bright clothing/splendid garment/gorgeous robe", "*anepempsen*": "sent back/returned/sent up" } }
• Luke 23:23 : 23 { "verseID": "Luke.23.23", "source": "Οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις, αἰτούμενοι αὐτὸν σταυρωθῆναι. Καὶ κατίσχυον αἱ φωναὶ αὐτῶν καὶ τῶν ἀρχιερέων.", "text": "*Hoi de epekeinto phōnais megalais, aitoumenoi auton staurōthēnai. Kai katischuon hai phōnai autōn kai tōn archiereōn*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - But they", "*epekeinto*": "imperfect middle indicative, 3rd person plural - were insisting/pressing", "*phōnais megalais*": "dative feminine plural - with loud voices", "*aitoumenoi*": "present middle participle, nominative masculine plural - asking/demanding", "*auton*": "accusative masculine singular - him", "*staurōthēnai*": "aorist passive infinitive - to be crucified", "*Kai*": "conjunction - And", "*katischuon*": "imperfect active indicative, 3rd person plural - prevailed/were stronger", "*hai phōnai*": "nominative feminine plural - the voices", "*autōn*": "genitive masculine plural - of them", "*kai*": "conjunction - and", "*tōn archiereōn*": "genitive masculine plural - of the chief priests" }, "variants": { "*epekeinto*": "were insisting/were pressing/were urging", "*phōnais megalais*": "with loud voices/with great shouts", "*aitoumenoi*": "asking/demanding/requesting", "*staurōthēnai*": "to be crucified/to be nailed to a cross", "*katischuon*": "prevailed/were stronger/overcame" } }
• Mark 15:16-20 : 16 { "verseID": "Mark.15.16", "source": "Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν Πραιτώριον· καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.", "text": "The *de* *stratiōtai* *apēgagon* him inside the *aulēs*, which *estin* *Praitōrion*; and they-*synkalousin* whole the *speiran*.", "grammar": { "*de*": "conjunction - but/and", "*stratiōtai*": "noun, nominative, masculine, plural - soldiers", "*apēgagon*": "verb, aorist, active, indicative, 3rd, plural - led away", "*aulēs*": "noun, genitive, feminine, singular - courtyard/palace", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*Praitōrion*": "noun, nominative, neuter, singular - Praetorium/governor's headquarters", "*synkalousin*": "verb, present, active, indicative, 3rd, plural - they call together/summon", "*speiran*": "noun, accusative, feminine, singular - cohort/battalion" }, "variants": { "*stratiōtai*": "soldiers/troops", "*apēgagon*": "led away/took away", "*aulēs*": "courtyard/palace/hall", "*Praitōrion*": "Praetorium/governor's headquarters/palace", "*synkalousin*": "call together/summon/gather", "*speiran*": "cohort/battalion/company (300-600 men)" } } 17 { "verseID": "Mark.15.17", "source": "Καὶ ἐνδύουσιν αὐτὸν πορφύραν, καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,", "text": "And they-*endyousin* him *porphyran*, and they-*perititheasin* on-him *plexantes* *akanthinon* *stephanon*,", "grammar": { "*endyousin*": "verb, present, active, indicative, 3rd, plural - they clothe/dress", "*porphyran*": "noun, accusative, feminine, singular - purple garment/robe", "*perititheasin*": "verb, present, active, indicative, 3rd, plural - they place around/put on", "*plexantes*": "participle, aorist, active, nominative, masculine, plural - having plaited/woven", "*akanthinon*": "adjective, accusative, masculine, singular - thorny/of thorns", "*stephanon*": "noun, accusative, masculine, singular - crown/wreath" }, "variants": { "*endyousin*": "clothe/dress/put on", "*porphyran*": "purple garment/robe/cloak (royal color)", "*perititheasin*": "place around/put on/set on", "*plexantes*": "having plaited/having woven/having twisted together", "*akanthinon*": "thorny/of thorns/made of thorns", "*stephanon*": "crown/wreath/garland" } } 18 { "verseID": "Mark.15.18", "source": "Καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων!", "text": "And they-*ērxanto* *aspazesthai* him, *Chaire*, *Basileu* of-the *Ioudaiōn*!", "grammar": { "*ērxanto*": "verb, aorist, middle, indicative, 3rd, plural - they began", "*aspazesthai*": "verb, present, middle, infinitive - to greet/salute", "*Chaire*": "verb, present, active, imperative, 2nd, singular - hail/rejoice/greetings", "*Basileu*": "noun, vocative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews" }, "variants": { "*ērxanto*": "began/started", "*aspazesthai*": "to greet/to salute/to pay homage to", "*Chaire*": "hail/rejoice/greetings (formal Roman salutation)" } } 19 { "verseID": "Mark.15.19", "source": "Καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ, καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.", "text": "And they-*etypton* of-him the *kephalēn* with-*kalamō*, and they-*eneptyion* on-him, and *tithentes* the *gonata* they-*prosekyoun* to-him.", "grammar": { "*etypton*": "verb, imperfect, active, indicative, 3rd, plural - they were striking/beating", "*kephalēn*": "noun, accusative, feminine, singular - head", "*kalamō*": "noun, dative, masculine, singular - reed/staff", "*eneptyion*": "verb, imperfect, active, indicative, 3rd, plural - they were spitting on", "*tithentes*": "participle, present, active, nominative, masculine, plural - placing/bending", "*gonata*": "noun, accusative, neuter, plural - knees", "*prosekyoun*": "verb, imperfect, active, indicative, 3rd, plural - they were worshiping/kneeling before" }, "variants": { "*etypton*": "were striking/were beating/were hitting", "*kephalēn*": "head", "*kalamō*": "reed/staff/stick", "*eneptyion*": "were spitting on/were spitting at", "*tithentes*": "placing/bending/setting", "*gonata*": "knees", "*prosekyoun*": "were worshiping/were kneeling before/were paying homage (in mockery)" } } 20 { "verseID": "Mark.15.20", "source": "Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, Καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.", "text": "And when they-*enepaixan* him, they-*exedysan* him the *porphyran*, and they-*enedysan* him the *himatia* the *idia*, And they-*exagousin* him that they-*staurōsōsin* him.", "grammar": { "*enepaixan*": "verb, aorist, active, indicative, 3rd, plural - they mocked", "*exedysan*": "verb, aorist, active, indicative, 3rd, plural - they took off/stripped", "*porphyran*": "noun, accusative, feminine, singular - purple garment", "*enedysan*": "verb, aorist, active, indicative, 3rd, plural - they put on/clothed", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*idia*": "adjective, accusative, neuter, plural - own/personal", "*exagousin*": "verb, present, active, indicative, 3rd, plural - they lead out", "*staurōsōsin*": "verb, aorist, active, subjunctive, 3rd, plural - they might crucify" }, "variants": { "*enepaixan*": "mocked/ridiculed/made fun of", "*exedysan*": "took off/stripped/removed", "*porphyran*": "purple garment/purple robe", "*enedysan*": "put on/clothed/dressed", "*himatia*": "garments/clothes/outer garments", "*idia*": "own/personal/belonging to him", "*exagousin*": "lead out/bring out/take out", "*staurōsōsin*": "might crucify/might nail to a cross" } }
• Ps 22:1 : 1 { "verseID": "Psalms.22.1", "source": "לַ֭מְנַצֵּחַ עַל־אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* upon-*ʾayyelet haššaḥar* *mizmōr* belonging-to-*dāwid*", "grammar": { "*mənaṣṣēaḥ*": "noun, masculine, singular with prefixed preposition lamed - 'to/for the director/choirmaster'", "*ʾayyelet haššaḥar*": "construct phrase, 'doe/hind of the dawn/morning'", "*mizmōr*": "noun, masculine, singular - 'psalm/song'", "*dāwid*": "proper name with prefixed preposition lamed - 'belonging to/of David'" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/chief musician/conductor", "*ʾayyelet haššaḥar*": "doe of the dawn/hind of the morning (possibly a musical tune name or instrument)" } }
• Ps 22:20 : 20 { "verseID": "Psalms.22.20", "source": "וְאַתָּ֣ה יְ֭הוָה אַל־תִּרְחָ֑ק אֱ֝יָלוּתִ֗י לְעֶזְרָ֥תִי חֽוּשָׁה׃", "text": "And-*ʾattâ* *YHWH* not-*tirḥāq* *ʾĕyālûtî* to-*ʿezrātî* *ḥûšâ*", "grammar": { "*ʾattâ*": "pronoun, 2nd person masculine singular - 'you'", "*YHWH*": "divine name", "*tirḥāq*": "verb, qal imperfect, 2nd person masculine singular - 'be far'", "*ʾĕyālûtî*": "noun, feminine singular with 1st person singular suffix - 'my strength'", "*ʿezrātî*": "noun, feminine singular with 1st person singular suffix - 'my help'", "*ḥûšâ*": "verb, qal imperative, masculine singular - 'hasten'" }, "variants": { "*tirḥāq*": "be far/distant/removed", "*ʾĕyālûtî*": "my strength/power/might", "*ʿezrātî*": "my help/assistance/aid", "*ḥûšâ*": "hasten/hurry/make haste" } }
• Ps 59:6 : 6 { "verseID": "Psalms.59.6", "source": "וְאַתָּ֤ה יְהוָֽה־אֱלֹהִ֥ים ׀ צְבָא֡וֹת אֱלֹ֘הֵ֤י יִשְׂרָאֵ֗ל הָקִ֗יצָה לִפְקֹ֥ד כָּֽל־הַגּוֹיִ֑ם אַל־תָּחֹ֨ן כָּל־בֹּ֖גְדֵי אָ֣וֶן סֶֽלָה׃", "text": "And *ʾattāh* *YHWH*-*ʾĕlōhîm* *ṣĕbāʾôt* *ʾĕlōhê* *yiśrāʾēl* *hāqîṣāh* to *pĕqōd* all the *gôyim* *ʾal*-*tāḥōn* all *bōgĕdê* *ʾāwen* *selāh*.", "grammar": { "*ʾattāh*": "2nd masculine singular pronoun with conjunction wə- - and you", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhîm*": "masculine plural noun (divine title) - God", "*ṣĕbāʾôt*": "feminine plural noun - of hosts/armies", "*ʾĕlōhê*": "masculine plural construct noun - God of", "*yiśrāʾēl*": "proper noun - Israel", "*hāqîṣāh*": "Hiphil imperative, masculine singular - awake/arise", "*pĕqōd*": "Qal infinitive construct with preposition lə- - to visit/punish", "*gôyim*": "masculine plural noun with article ha- and universal quantifier kol- - all the nations/gentiles", "*tāḥōn*": "Qal imperfect, 2nd masculine singular with negative particle ʾal- - do not be gracious to", "*bōgĕdê*": "Qal participle, masculine plural construct with universal quantifier kol- - all who deal treacherously in", "*ʾāwen*": "masculine noun - iniquity/wickedness", "*selāh*": "musical notation or liturgical direction" }, "variants": { "*ṣĕbāʾôt*": "hosts/armies/heavenly bodies", "*pĕqōd*": "visit/punish/attend to", "*gôyim*": "nations/gentiles/peoples", "*bōgĕdê*": "treacherous ones/traitors/those who deal faithlessly", "*selāh*": "possibly a musical interlude or direction for raising voice" } }
• Ps 59:14 : 14 { "verseID": "Psalms.59.14", "source": "כַּלֵּ֥ה בְחֵמָה֮ כַּלֵּ֢ה וְֽאֵ֫ינֵ֥מוֹ וְֽיֵדְע֗וּ כִּֽי־אֱ֭לֹהִים מֹשֵׁ֣ל בְּיַעֲקֹ֑ב לְאַפְסֵ֖י הָאָ֣רֶץ סֶֽלָה׃", "text": "*Kallēh* in *ḥēmāh* *kallēh* and they will be *ʾênēmô* and they will *yēdĕʿû* that *ʾĕlōhîm* *mōšēl* in *yaʿăqōb* to *ʾapsê* the *ʾāreṣ* *selāh*.", "grammar": { "*Kallēh*": "Piel imperative, masculine singular - destroy/consume", "*ḥēmāh*": "feminine noun with preposition bə- - in wrath", "*kallēh*": "Piel imperative, masculine singular (repeated) - destroy/consume", "*ʾênēmô*": "negative particle with 3rd masculine plural suffix and conjunction wə- - and they will not be", "*yēdĕʿû*": "Qal imperfect, 3rd plural with conjunction wə- - and they will know", "*ʾĕlōhîm*": "masculine plural noun with causal particle kî- - that God", "*mōšēl*": "Qal participle, masculine singular - ruling", "*yaʿăqōb*": "proper noun with preposition bə- - in Jacob", "*ʾapsê*": "masculine plural construct noun with preposition lə- - to the ends of", "*ʾāreṣ*": "feminine singular noun with article ha- - the earth", "*selāh*": "musical notation or liturgical direction" }, "variants": { "*Kallēh*": "destroy/consume/bring to an end", "*ḥēmāh*": "wrath/rage/anger", "*ʾapsê*": "ends/extremities/limits" } }
• Ps 86:14 : 14 { "verseID": "Psalms.86.14", "source": "אֱלֹהִ֤ים ׀ זֵ֘דִ֤ים קָֽמוּ־עָלַ֗י וַעֲדַ֣ת עָ֭רִיצִים בִּקְשׁ֣וּ נַפְשִׁ֑י וְלֹ֖א שָׂמ֣וּךָ לְנֶגְדָּֽם", "text": "*ʾĕlōhîm* *zēdîm* *qāmû*-*ʿālay* *waʿădat* *ʿārîṣîm* *biqqᵉšû* *napšî* *wᵉlōʾ* *śāmûkā* *lᵉnegdām*", "grammar": { "*ʾĕlōhîm*": "noun masculine plural - God", "*zēdîm*": "adjective masculine plural - insolent/proud", "*qāmû*-*ʿālay*": "perfect verb, 3rd person masculine plural, qal + preposition + 1st person singular suffix - they have risen against me", "*waʿădat*": "conjunction + noun construct - and assembly of", "*ʿārîṣîm*": "adjective masculine plural - violent/ruthless", "*biqqᵉšû*": "perfect verb, 3rd person masculine plural, piel - they have sought", "*napšî*": "noun + 1st person singular suffix - my soul", "*wᵉlōʾ*": "conjunction + negative particle - and not", "*śāmûkā*": "perfect verb, 3rd person masculine plural, qal + 2nd person masculine singular suffix - they have set you", "*lᵉnegdām*": "preposition + noun + 3rd person masculine plural suffix - before them" }, "variants": { "*zēdîm*": "insolent ones/proud ones/arrogant ones", "*qāmû*": "they have risen/they have stood up/they have attacked", "*ʿēdâ*": "assembly/congregation/company", "*ʿārîṣîm*": "violent ones/ruthless ones/terrifying ones/tyrants", "*biqqēš*": "sought/looked for/tried to find", "*nepeš*": "soul/life/person/self", "*śîm*": "set/place/put", "*neged*": "before/in front of/in the presence of" } }
• Isa 53:5 : 5 { "verseID": "Isaiah.53.5", "source": "וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃", "text": "And he *meḥolal* from *peshaʿenu*, *medukaʾ* from *ʿavonoteinu*, *musar* *shelomenu* upon him, and with *ḥavurato* *nirpaʾ* to us.", "grammar": { "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*meḥolal*": "poal participle, masculine singular - pierced/wounded/profaned", "*mi-peshaʿenu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our transgressions", "*medukaʾ*": "pual participle, masculine singular - crushed/bruised", "*me-ʿavonoteinu*": "preposition with masculine plural noun with 1st person plural suffix - from/because of our iniquities", "*musar*": "masculine singular noun construct - chastisement/discipline of", "*shelomenu*": "masculine singular noun with 1st person plural suffix - our peace/welfare", "*ʿalaw*": "preposition with 3rd person masculine singular suffix - upon him", "*u-va-ḥavurato*": "conjunction, preposition with feminine singular noun with 3rd person masculine singular suffix - and by his wounds/stripes", "*nirpaʾ-lanu*": "niphal perfect, 3rd person masculine singular with preposition and 1st person plural suffix - healing was to us/we were healed" }, "variants": { "*meḥolal*": "pierced/wounded/profaned/defiled", "*peshaʿenu*": "our transgressions/our rebellions/our crimes", "*medukaʾ*": "crushed/bruised/broken/shattered", "*ʿavonoteinu*": "our iniquities/our sins/our guilt", "*musar*": "chastisement/discipline/punishment/correction", "*shelomenu*": "our peace/our welfare/our well-being/our wholeness", "*ḥavurato*": "his wounds/his stripes/his bruises", "*nirpaʾ-lanu*": "healing was to us/we were healed/we are healed" } }
• Jer 12:6 : 6 { "verseID": "Jeremiah.12.6", "source": "כִּ֧י גַם־אַחֶ֣יךָ וּבֵית־אָבִ֗יךָ גַּם־הֵ֙מָּה֙ בָּ֣גְדוּ בָ֔ךְ גַּם־הֵ֛מָּה קָרְא֥וּ אַחֲרֶ֖יךָ מָלֵ֑א אַל־תַּאֲמֵ֣ן בָּ֔ם כִּֽי־יְדַבְּר֥וּ אֵלֶ֖יךָ טוֹבֽוֹת׃ ס", "text": "For *gam*-your-*ʾaḥeykā* *û*-*bêt*-your-*ʾābîkā* *gam*-*hēmmāh* *bāgdû* in-you *gam*-*hēmmāh* *qārʾû* after-you *mālēʾ* not-*taʾămēn* in-them for-they-*yədabbərû* to-you *ṭôbôt*", "grammar": { "*gam*": "particle - also, even", "*ʾaḥeykā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your brothers", "*û*": "conjunction - and", "*bêt*": "noun, masculine singular construct - house", "*ʾābîkā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your father", "*hēmmāh*": "pronoun, 3rd person masculine plural - they", "*bāgdû*": "verb, Qal perfect, 3rd person plural - they have dealt treacherously", "*qārʾû*": "verb, Qal perfect, 3rd person plural - they call/cry out", "*mālēʾ*": "adjective, masculine singular - full/loudly", "*taʾămēn*": "verb, Hiphil imperfect, 2nd person masculine singular - believe/trust", "*yədabbərû*": "verb, Piel imperfect, 3rd person masculine plural - they speak", "*ṭôbôt*": "adjective, feminine plural - good things" }, "variants": { "*bāgdû*": "dealt treacherously/betrayed", "*qārʾû mālēʾ*": "cry aloud/call loudly/shout fully", "*ṭôbôt*": "good things/pleasant words/fair things" } }
• Matt 7:6 : 6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }
• Matt 26:57 : 57 { "verseID": "Matthew.26.57", "source": "¶Οἱ δὲ κρατήσαντες τὸν Ἰησοῦν ἀπήγαγον πρὸς Καϊάφαν τὸν ἀρχιερέα, ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησαν.", "text": "The *de* *kratēsantes* the *Iēsoun* *apēgagon* *pros* *Kaiaphan* the *archierea*, *hopou* the *grammateis* and the *presbyteroi* *synēchthēsan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kratēsantes*": "aorist active participle, nominative masculine plural - having seized", "*Iēsoun*": "accusative masculine singular - Jesus", "*apēgagon*": "aorist active indicative, 3rd person plural - they led away", "*pros*": "preposition + accusative - to", "*Kaiaphan*": "accusative masculine singular - Caiaphas", "*archierea*": "accusative masculine singular - high priest", "*hopou*": "relative adverb - where", "*grammateis*": "nominative masculine plural - scribes", "*presbyteroi*": "nominative masculine plural - elders", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*kratēsantes*": "having seized/having arrested", "*apēgagon*": "led away/took away/brought", "*grammateis*": "scribes/experts in law", "*presbyteroi*": "elders/older men", "*synēchthēsan*": "were gathered/were assembled/had convened" } }
• Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
• John 20:27 : 27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } }
• Phil 3:2 : 2 { "verseID": "Philippians.3.2", "source": "Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.", "text": "*Blepete* the *kynas*, *blepete* the *kakous ergatas*, *blepete* the *katatomēn*.", "grammar": { "*blepete*": "imperative, present, active, 2nd person plural - look at/beware of", "*kynas*": "accusative, masculine, plural - dogs", "*kakous*": "accusative, masculine, plural, adjective - evil/bad", "*ergatas*": "accusative, masculine, plural - workers", "*katatomēn*": "accusative, feminine, singular - mutilation/cutting" }, "variants": { "*blepete*": "look at/watch out for/beware of", "*kynas*": "dogs [derogatory term]", "*kakous*": "evil/bad/wicked", "*ergatas*": "workers/laborers", "*katatomēn*": "mutilation/cutting [wordplay contrasting with *peritomē* (circumcision)]" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }