Revelation 17:5

biblecontext

{ "verseID": "Revelation.17.5", "source": "Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.", "text": "And upon the *metōpon* of her *onoma* *gegrammenon*, *Mystērion*, *Babylōn* The *Megalē*, The *Mētēr* Of The *Pornōn* And Of The *Bdelygmatōn* Of The *Gēs*.", "grammar": { "*metōpon*": "accusative singular neuter - forehead", "*onoma*": "nominative singular neuter - name", "*gegrammenon*": "perfect passive participle, nominative singular neuter - having been written", "*Mystērion*": "nominative singular neuter - mystery", "*Babylōn*": "nominative singular feminine - Babylon", "*Megalē*": "nominative singular feminine - great", "*Mētēr*": "nominative singular feminine - mother", "*Pornōn*": "genitive plural feminine - of prostitutes", "*Bdelygmatōn*": "genitive plural neuter - of abominations", "*Gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*metōpon*": "forehead/front", "*onoma*": "name/title/reputation", "*gegrammenon*": "written/inscribed/recorded", "*Mystērion*": "mystery/secret/hidden truth", "*Babylōn*": "Babylon (literal city or symbolic entity)", "*Megalē*": "great/large/mighty", "*Mētēr*": "mother/source/origin", "*Pornōn*": "prostitutes/harlots/sexually immoral persons", "*Bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*Gēs*": "earth/land/world" } }

📖 Grammatical Analysis

Original Text

Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.

Transliteration

And upon the metōpon of her onoma gegrammenon, Mystērion, Babylōn The Megalē, The Mētēr Of The Pornōn And Of The Bdelygmatōn Of The Gēs.

Grammar Details

• *metōpon*: accusative singular neuter - forehead
• *onoma*: nominative singular neuter - name
• *gegrammenon*: perfect passive participle, nominative singular neuter - having been written
• *Mystērion*: nominative singular neuter - mystery
• *Babylōn*: nominative singular feminine - Babylon
• *Megalē*: nominative singular feminine - great
• *Mētēr*: nominative singular feminine - mother
• *Pornōn*: genitive plural feminine - of prostitutes
• *Bdelygmatōn*: genitive plural neuter - of abominations
• *Gēs*: genitive singular feminine - of earth/land

Word Meanings

• *metōpon*: forehead/front
• *onoma*: name/title/reputation
• *gegrammenon*: written/inscribed/recorded
• *Mystērion*: mystery/secret/hidden truth
• *Babylōn*: Babylon (literal city or symbolic entity)
• *Megalē*: great/large/mighty
• *Mētēr*: mother/source/origin
• *Pornōn*: prostitutes/harlots/sexually immoral persons
• *Bdelygmatōn*: abominations/detestable things/idolatrous practices
• *Gēs*: earth/land/world

Other Translations

• Linguistic Bible Translation from Source Texts

  On her forehead was written a name: 'Mystery, Babylon the Great, the Mother of Prostitutes and of the Abominations of the Earth.'

• King James Version 1769 (Standard Version)

  And upon her fohead was a name written, MYSTERY, BABYLON THE GAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

• KJV1611 – Modern English

  And on her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.

• King James Version 1611 (Original)

  And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

• American Standard Version with Strong's Numbers

  and{G2532} upon{G1909} her{G846} forehead{G3359} a name{G3686} written,{G1125} MYSTERY,{G3466} BABYLON{G897} THE GREAT,{G3173} THE MOTHER{G3384} OF THE HARLOTS{G4204} AND{G2532} OF THE ABOMINATIONS{G946} OF THE EARTH.{G1093}

• King James Version with Strong's Numbers

  And{G2532} upon{G1909} her{G846} forehead{G3359} was a name{G3686} written{G1125}{(G5772)}, MYSTERY{G3466}, BABYLON{G897} THE GREAT{G3173}, THE MOTHER{G3384} OF HARLOTS{G4204} AND{G2532} ABOMINATIONS{G946} OF THE EARTH{G1093}.

• Tyndale Bible (1526/1534)

  And in her forhed was a name wrytten a mistery gret Babylon the mother of whordome and abominacions of the erth.

• Coverdale Bible (1535)

  And in her forhed was a name wrytte, a mistery; greate Babilon the mother of whordome, and abominacios of the earth.

• Geneva Bible (1560)

  And in her forehead was a name written, A mysterie, that great Babylon, that mother of whoredomes, and abominations of the earth.

• Bishops' Bible (1568)

  And in her forehead was a name written, a misterie, great Babylon, the mother of whoredome & abhominations of the earth.

• Authorized King James Version (1611)

  And upon her forehead [was] a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

• Webster's Bible (1833)

  And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."

• Young's Literal Translation (1862/1898)

  and upon her forehead was a name written: `Secret, Babylon the Great, the Mother of the Whores, and the Abominations of the earth.'

• American Standard Version (1901)

  and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.

• American Standard Version (1901)

  and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.

• Bible in Basic English (1941)

  And on her brow was a name, SECRET, BABYLON THE GREAT, THE MOTHER OF THE EVIL WOMEN AND OF THE UNCLEAN THINGS OF THE EARTH.

• World English Bible (2000)

  And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."

• NET Bible® (New English Translation)

  On her forehead was written a name, a mystery:“Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.”

Referenced Verses

• Rev 14:8 : 8 { "verseID": "Revelation.14.8", "source": "Καὶ ἄλλος ἄγγελος ἠκολούθησεν, λέγων, Ἔπεσεν, ἔπεσεν, Βαβυλὼν ἡ πόλις, ἡ μεγάλη ὅτι ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα ἔθνη.", "text": "And another *angelos* *ēkolouthēsen*, *legōn*, *Epesen*, *epesen*, *Babylōn* the *polis*, the *megalē* because from the *oinou* of the *thymou* of the *porneias* of her *pepōtiken* all *ethnē*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Epesen*": "aorist active, 3rd person singular - fell/has fallen", "*Babylōn*": "nominative, feminine, singular - Babylon", "*polis*": "nominative, feminine, singular - city", "*megalē*": "nominative, feminine, singular - great", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - passion/wrath", "*porneias*": "genitive, feminine, singular - sexual immorality", "*pepōtiken*": "perfect active, 3rd person singular - has made to drink", "*ethnē*": "accusative, neuter, plural - nations" }, "variants": { "*ēkolouthēsen*": "followed/came after", "*Epesen*": "fell/has fallen/collapsed", "*polis*": "city/town", "*megalē*": "great/powerful/mighty", "*oinou*": "wine/fermented drink", "*thymou*": "passion/wrath/anger/rage", "*porneias*": "sexual immorality/fornication/prostitution", "*pepōtiken*": "has made to drink/has given to drink", "*ethnē*": "nations/peoples/gentiles" } }
• 2 Thess 2:7 : 7 { "verseID": "2Thessalonians.2.7", "source": "Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας: μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται.", "text": "The for *mystērion* *ēdē* *energeitai* of the *anomias*: *monon* the *katechōn* *arti*, until out of middle *genētai*.", "grammar": { "*mystērion*": "nominative, neuter singular - mystery/secret", "*ēdē*": "adverb - already/now", "*energeitai*": "verb, present middle/passive indicative, 3rd person singular - is working/operating", "*anomias*": "genitive, feminine singular - lawlessness/iniquity", "*monon*": "adverb - only/merely", "*katechōn*": "present active participle, nominative masculine singular - restraining/holding back", "*arti*": "adverb - now/at present", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - may become/happen" }, "variants": { "*mystērion*": "mystery/secret/hidden thing", "*ēdē*": "already/now/at this time", "*energeitai*": "is working/operating/being active/at work", "*anomias*": "lawlessness/iniquity/violation of law", "*monon*": "only/merely/just", "*katechōn*": "restraining/holding back one/restrainer", "*arti*": "now/at present/currently", "*genētai*": "become/happen/be removed/arise" } }
• Rev 16:19 : 19 { "verseID": "Revelation.16.19", "source": "Καὶ ἐγένετο ἡ πόλις ἡ μεγάλη εἰς τρία μέρη, καὶ αἱ πόλεις τῶν ἐθνῶν ἔπεσον: καὶ Βαβυλὼν ἡ μεγάλη ἐμνήσθη ἐνώπιον τοῦ Θεοῦ, δοῦναι αὐτῇ τὸ ποτήριον τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς αὐτοῦ.", "text": "And *egeneto* the *polis* the *megalē* into *tria* *merē*, and the *poleis* of-the *ethnōn* *epeson*: and *Babylōn* the *megalē* *emnēsthē* *enōpion* of-the *Theou*, to-*dounai* to-her the *potērion* of-the *oinou* of-the *thymou* of-the *orgēs* of-him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*polis*": "nominative, feminine, singular - city", "*megalē*": "nominative, feminine, singular - great", "*tria*": "accusative, neuter, plural - three", "*merē*": "accusative, neuter, plural - parts/divisions", "*poleis*": "nominative, feminine, plural - cities", "*ethnōn*": "genitive, neuter, plural - nations/peoples", "*epeson*": "aorist active indicative, 3rd person plural - fell", "*Babylōn*": "nominative, feminine, singular - Babylon", "*emnēsthē*": "aorist passive indicative, 3rd person singular - was remembered", "*enōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - God", "*dounai*": "aorist active infinitive - to give", "*potērion*": "accusative, neuter, singular - cup", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/anger", "*orgēs*": "genitive, feminine, singular - anger/wrath" }, "variants": { "*polis*": "city/town", "*megalē*": "great/large/important", "*merē*": "parts/divisions/segments", "*ethnōn*": "nations/peoples/gentiles", "*epeson*": "fell/collapsed/were destroyed", "*emnēsthē*": "was remembered/recalled/brought to mind", "*enōpion*": "before/in the presence of/in front of", "*dounai*": "to give/to grant", "*potērion*": "cup/drinking vessel", "*oinou*": "wine/fermented grape juice", "*thymou*": "wrath/anger/rage/passion", "*orgēs*": "anger/wrath/indignation" } }
• Rev 17:7 : 7 { "verseID": "Revelation.17.7", "source": "Καὶ εἶπέν μοι ὁ ἄγγελος, Διὰ τί ἐθαύμασας; ἐγὼ σοι ἐρῶ τὸ μυστήριον τῆς γυναικὸς, καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα.", "text": "And *eipen* to me the *angelos*, For what *ethaumasas*? *egō* to you *erō* the *mystērion* of the *gynaikos*, and of the *thēriou* the *bastazontos* her, the one *echontos* the *hepta* *kephalas* and the *deka* *kerata*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*angelos*": "nominative singular masculine - angel/messenger", "*ethaumasas*": "aorist active indicative, 2nd singular - you marveled/wondered", "*egō*": "personal pronoun, nominative - I", "*erō*": "future active indicative, 1st singular - I will tell", "*mystērion*": "accusative singular neuter - mystery", "*gynaikos*": "genitive singular feminine - of woman", "*thēriou*": "genitive singular neuter - of beast", "*bastazontos*": "present active participle, genitive singular neuter - carrying/bearing", "*echontos*": "present active participle, genitive singular neuter - having", "*hepta*": "cardinal number - seven", "*kephalas*": "accusative plural feminine - heads", "*deka*": "cardinal number - ten", "*kerata*": "accusative plural neuter - horns" }, "variants": { "*angelos*": "angel/messenger/envoy", "*ethaumasas*": "marveled/wondered/were amazed", "*erō*": "will tell/will say/will explain", "*mystērion*": "mystery/secret/hidden truth", "*gynaikos*": "woman/wife/female", "*thēriou*": "beast/wild animal/brutal entity", "*bastazontos*": "carrying/bearing/supporting", "*kephalas*": "heads/rulers/authorities", "*kerata*": "horns/powers/authorities" } }
• Rev 18:2 : 2 { "verseID": "Revelation.18.2", "source": "Καὶ ἔκραξεν ἐν ἰσχυρᾷ φωνῇ μεγάλῃ, λέγων, Ἔπεσεν, ἔπεσεν Βαβυλὼν ἡ μεγάλη, καὶ ἐγένετο κατοικητήριον δαιμόνων, καὶ φυλακὴ παντὸς πνεύματος ἀκαθάρτου, καὶ φυλακὴ παντὸς ὀρνέου ἀκαθάρτου καὶ μεμισημένου.", "text": "And *ekraxen* with *ischyra* *phōnē* *megalē*, *legōn*, *Epesen*, *epesen* *Babylōn* the *megalē*, and *egeneto* *katoikētērion* of *daimonōn*, and *phylakē* of every *pneumatos* *akathartou*, and *phylakē* of every *orneou* *akathartou* and *memisēmenou*.", "grammar": { "*ekraxen*": "aorist active indicative, 3rd person singular - cried out/shouted", "*en*": "preposition + dative - with/in", "*ischyra*": "adjective, dative, feminine, singular - strong/mighty", "*phōnē*": "noun, dative, feminine, singular - voice/sound", "*megalē*": "adjective, dative, feminine, singular - great/loud", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*epesen*": "aorist active indicative, 3rd person singular - fell/has fallen", "*Babylōn*": "noun, nominative, feminine, singular - Babylon", "*megalē*": "adjective, nominative, feminine, singular - great/mighty", "*egeneto*": "aorist middle indicative, 3rd person singular - became/has become", "*katoikētērion*": "noun, nominative, neuter, singular - dwelling place/habitation", "*daimonōn*": "noun, genitive, neuter, plural - demons/evil spirits", "*phylakē*": "noun, nominative, feminine, singular - prison/hold/cage", "*pantos*": "adjective, genitive, neuter, singular - every/all", "*pneumatos*": "noun, genitive, neuter, singular - spirit", "*akathartou*": "adjective, genitive, neuter, singular - unclean/impure", "*orneou*": "noun, genitive, neuter, singular - bird", "*memisēmenou*": "perfect passive participle, genitive, neuter, singular - hated/detested" }, "variants": { "*ekraxen*": "cried out/shouted/exclaimed", "*ischyra*": "strong/mighty/powerful", "*phōnē*": "voice/sound/tone", "*megalē*": "great/loud/mighty", "*legōn*": "saying/speaking/declaring", "*epesen*": "fell/has fallen/collapsed", "*Babylōn*": "Babylon (proper name)", "*egeneto*": "became/has become/came to be", "*katoikētērion*": "dwelling place/habitation/residence", "*daimonōn*": "demons/evil spirits/supernatural beings", "*phylakē*": "prison/cage/hold/watch", "*pneumatos*": "spirit/breath/wind", "*akathartou*": "unclean/impure/defiled", "*orneou*": "bird/fowl", "*memisēmenou*": "hated/detested/despised" } }
• Rev 18:9-9 : 9 { "verseID": "Revelation.18.9", "source": "Καὶ κλαύσονται ἀυτην, καὶ κόψονται ἐπʼ αὐτῇν, οἱ βασιλεῖς τῆς γῆς, οἱ μετʼ αὐτῆς πορνεύσαντες καὶ στρηνιάσαντες, ὅταν βλέπωσιν τὸν καπνὸν τῆς πυρώσεως αὐτῆς,", "text": "And *klausontai* her, and *kopsontai* over her, the *basileis* of the *gēs*, the ones with her *porneusantes* and *strēniasantes*, when they *blepōsin* the *kapnon* of the *pyrōseōs* of her,", "grammar": { "*klausontai*": "future middle indicative, 3rd person plural - will weep/mourn", "*autēn*": "personal pronoun, accusative, feminine, singular - her", "*kopsontai*": "future middle indicative, 3rd person plural - will beat their breasts/lament", "*ep'*": "preposition + dative - over/for", "*autēn*": "personal pronoun, accusative, feminine, singular - her", "*hoi basileis*": "noun, nominative, masculine, plural - kings/rulers", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*hoi*": "article, nominative, masculine, plural - the ones", "*met'*": "preposition + genitive - with", "*autēs*": "personal pronoun, genitive, feminine, singular - her", "*porneusantes*": "aorist active participle, nominative, masculine, plural - having committed fornication", "*strēniasantes*": "aorist active participle, nominative, masculine, plural - having lived luxuriously", "*hotan*": "temporal conjunction - when", "*blepōsin*": "present active subjunctive, 3rd person plural - they see/watch", "*ton kapnon*": "noun, accusative, masculine, singular - smoke", "*tēs pyrōseōs*": "noun, genitive, feminine, singular - burning", "*autēs*": "personal pronoun, genitive, feminine, singular - of her" }, "variants": { "*klausontai*": "will weep/mourn/cry for", "*kopsontai*": "will beat their breasts/lament/mourn", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/ground", "*porneusantes*": "having committed fornication/sexual immorality", "*strēniasantes*": "having lived luxuriously/sensually/in self-indulgence", "*blepōsin*": "see/watch/observe", "*kapnon*": "smoke", "*pyrōseōs*": "burning/conflagration/fire" } } 10 { "verseID": "Revelation.18.10", "source": "Ἀπὸ μακρόθεν ἑστηκότες διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, λέγοντες, Οὐαὶ, οὐαί, ἡ πόλις ἡ μεγάλη Βαβυλὼν, ἡ πόλις ἡ ἰσχυρά! ὅτι ἐν μιᾷ ὥρᾳ ἦλθεν ἡ κρίσις σου.", "text": "From *makrothen* *hestēkotes* because of the *phobon* of the *basanismou* of her, *legontes*, *Ouai*, *ouai*, the *polis* the *megalē* *Babylōn*, the *polis* the *ischyra*! because in one *hōra* *ēlthen* the *krisis* of you.", "grammar": { "*apo*": "preposition + genitive - from", "*makrothen*": "adverb - from afar/from a distance", "*hestēkotes*": "perfect active participle, nominative, masculine, plural - standing/having stood", "*dia*": "preposition + accusative - because of/on account of", "*ton phobon*": "noun, accusative, masculine, singular - fear", "*tou basanismou*": "noun, genitive, masculine, singular - torment/torture", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ouai*": "interjection - woe/alas", "*hē polis*": "noun, nominative, feminine, singular - city", "*hē megalē*": "adjective, nominative, feminine, singular - great", "*Babylōn*": "noun, nominative, feminine, singular - Babylon", "*hē ischyra*": "adjective, nominative, feminine, singular - strong/mighty", "*hoti*": "conjunction - because/for", "*en*": "preposition + dative - in", "*mia hōra*": "adjective + noun, dative, feminine, singular - one hour", "*ēlthen*": "aorist active indicative, 3rd person singular - came/has come", "*hē krisis*": "noun, nominative, feminine, singular - judgment", "*sou*": "personal pronoun, genitive, 2nd person singular - of you" }, "variants": { "*makrothen*": "from afar/from a distance/far off", "*hestēkotes*": "standing/having stood", "*phobon*": "fear/terror/dread", "*basanismou*": "torment/torture/punishment", "*legontes*": "saying/speaking/declaring", "*ouai*": "woe/alas (expression of grief/distress)", "*polis*": "city/town", "*megalē*": "great/large/mighty", "*Babylōn*": "Babylon (proper name)", "*ischyra*": "strong/mighty/powerful", "*hōra*": "hour/time/moment", "*ēlthen*": "came/has come/arrived", "*krisis*": "judgment/decision/condemnation" } }
• Rev 18:21 : 21 { "verseID": "Revelation.18.21", "source": "Καὶ ἦρεν εἷς ἄγγελος ἰσχυρὸς λίθον ὡς μύλον μέγαν, καὶ ἔβαλεν εἰς τὴν θάλασσαν, λέγων, Οὕτως ὁρμήματι βληθήσεται Βαβυλὼν ἡ μεγάλη πόλις, καὶ οὐ μὴ εὑρεθῇ ἔτι.", "text": "And *ēren* one *angelos* *ischyros* *lithon* as *mylon* *megan*, and *ebalen* into the *thalassan*, *legōn*, Thus with *hormēmati* *blēthēsetai* *Babylōn* the *megalē* *polis*, and *ou mē* *heurethē* *eti*.", "grammar": { "*ēren*": "aorist active indicative, 3rd person singular - lifted/took up", "*heis*": "numeral, nominative, masculine, singular - one", "*angelos*": "noun, nominative, masculine, singular - angel/messenger", "*ischyros*": "adjective, nominative, masculine, singular - strong/mighty", "*lithon*": "noun, accusative, masculine, singular - stone", "*hōs*": "comparative particle - as/like", "*mylon*": "noun, accusative, masculine, singular - millstone", "*megan*": "adjective, accusative, masculine, singular - great/large", "*ebalen*": "aorist active indicative, 3rd person singular - threw/cast", "*eis*": "preposition + accusative - into", "*tēn thalassan*": "noun, accusative, feminine, singular - sea", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*houtōs*": "adverb - thus/in this manner", "*hormēmati*": "noun, dative, neuter, singular - violence/force/impulse", "*blēthēsetai*": "future passive indicative, 3rd person singular - will be thrown/cast", "*Babylōn*": "noun, nominative, feminine, singular - Babylon", "*hē megalē*": "adjective, nominative, feminine, singular - great", "*polis*": "noun, nominative, feminine, singular - city", "*ou mē*": "emphatic negation - by no means/certainly not", "*heurethē*": "aorist passive subjunctive, 3rd person singular - might be found", "*eti*": "adverb - anymore/any longer" }, "variants": { "*ēren*": "lifted/took up/raised", "*angelos*": "angel/messenger", "*ischyros*": "strong/mighty/powerful", "*lithon*": "stone/rock", "*mylon*": "millstone", "*megan*": "great/large/massive", "*ebalen*": "threw/cast/hurled", "*thalassan*": "sea/ocean", "*legōn*": "saying/speaking/declaring", "*houtōs*": "thus/in this manner/so", "*hormēmati*": "violence/impulse/rush/force", "*blēthēsetai*": "will be thrown/will be cast/will be hurled", "*Babylōn*": "Babylon (proper name)", "*megalē*": "great/large/mighty", "*polis*": "city/town", "*heurethē*": "might be found/might be discovered", "*eti*": "anymore/any longer/still" } }
• Rev 19:2 : 2 { "verseID": "Revelation.19.2", "source": "Ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ: ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην, ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς.", "text": "For *alēthinai* and *dikaiai* [are] the *kriseis* of him: for he *ekrinen* the *pornēn* the *megalēn*, who *ephtheiren* the *gēn* in the *porneia* of her, and *exedikēsen* the *haima* of the *doulōn* of him from *cheiros* of her.", "grammar": { "*alēthinai*": "nominative, feminine, plural - true", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments", "*ekrinen*": "aorist, indicative, active, 3rd person singular - he judged", "*pornēn*": "accusative, feminine, singular - prostitute/harlot", "*megalēn*": "accusative, feminine, singular - great", "*ephtheiren*": "aorist, indicative, active, 3rd person singular - corrupted/destroyed", "*gēn*": "accusative, feminine, singular - earth/land", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*exedikēsen*": "aorist, indicative, active, 3rd person singular - avenged/vindicated", "*haima*": "accusative, neuter, singular - blood", "*doulōn*": "genitive, masculine, plural - slaves/servants", "*cheiros*": "genitive, feminine, singular - hand" }, "variants": { "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/separations", "*pornēn*": "prostitute/harlot/sexually immoral woman", "*ephtheiren*": "corrupted/destroyed/ruined", "*gēn*": "earth/land/ground/territory", "*porneia*": "sexual immorality/prostitution/fornication", "*exedikēsen*": "avenged/vindicated/punished", "*haima*": "blood/bloodshed/life", "*doulōn*": "slaves/servants/bondservants", "*cheiros*": "hand/power/control" } }
• 2 Tim 3:1-5 : 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } } 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
• Rev 7:3 : 3 { "verseID": "Revelation.7.3", "source": "Λέγων, Μὴ ἀδικήσατε τὴν γῆν, μήτε τὴν θάλασσαν, μήτε τὰ δένδρα, ἄχρι οὗ σφραγίσωμεν τοὺς δούλους τοῦ Θεοῦ ἡμῶν ἐπὶ τῶν μετώπων αὐτῶν.", "text": "*Legōn*, Not *adikēsate* the *gēn*, nor the *thalassan*, nor the *dendra*, until *sphragisōmen* the *doulous* of the *Theou* of us upon the *metōpōn* of them.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*adikēsate*": "aorist active imperative, 2nd plural - harm/damage [not]", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*dendra*": "accusative, neuter, plural - trees", "*sphragisōmen*": "aorist active subjunctive, 1st plural - we may seal", "*doulous*": "accusative, masculine, plural - servants/slaves", "*Theou*": "genitive, masculine, singular - of God", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*adikēsate*": "harm/injure/damage/wrong", "*doulous*": "servants/slaves/bondservants", "*sphragisōmen*": "seal/mark/secure" } }
• Rev 11:8 : 8 { "verseID": "Revelation.11.8", "source": "Καὶ τὰ πτῶματα αὐτῶν ἐπὶ τῆς πλατείας τῆς πόλεως τῆς μεγάλης, ἥτις καλεῖται πνευματικῶς Σόδομα καὶ Αἴγυπτος, ὅπου καὶ ὁ Κύριος ἡμῶν ἐσταυρώθη.", "text": "And the *ptōmata* of them upon the *plateias* of the *poleōs* of the *megalēs*, which *kaleitai* *pneumatikōs* *Sodoma* and *Aigyptos*, where also the *Kyrios* of us *estaurōthē*.", "grammar": { "*ptōmata*": "nominative neuter plural - corpses/fallen bodies", "*plateias*": "genitive feminine singular - of street/wide way", "*poleōs*": "genitive feminine singular - of city", "*megalēs*": "genitive feminine singular - of great/large", "*kaleitai*": "present passive indicative, 3rd singular - is called", "*pneumatikōs*": "adverb - spiritually/symbolically", "*Sodoma*": "nominative neuter singular - Sodom", "*Aigyptos*": "nominative feminine singular - Egypt", "*Kyrios*": "nominative masculine singular - Lord", "*estaurōthē*": "aorist passive indicative, 3rd singular - was crucified" }, "variants": { "*ptōmata*": "corpses/fallen bodies/carcasses", "*plateias*": "street/broad way/public square", "*poleōs*": "city/town", "*megalēs*": "great/large/important", "*kaleitai*": "is called/named", "*pneumatikōs*": "spiritually/symbolically/allegorically", "*estaurōthē*": "was crucified/impaled" } }
• Isa 3:9 : 9 { "verseID": "Isaiah.3.9", "source": "הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּֽי־גָמְל֥וּ לָהֶ֖ם רָעָֽה", "text": "The-*hakkārat* *pənêhem* *ʿānətāh* against-them, and-*ḥaṭṭāʾtām* like-*Sədōm* *higgîdû*, not *kiḥēdû*. *ʾôy* to-*napšām*, for-*gāmələû* to-themselves *rāʿāh*", "grammar": { "*hakkārat*": "definite Hiphil infinitive construct - the expression/look", "*pənêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their faces", "*ʿānətāh*": "Qal perfect, 3rd person feminine singular - she has testified/witnessed against", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ḥaṭṭāʾtām*": "noun, feminine singular with 3rd person masculine plural suffix - their sin", "*kə*": "preposition - like/as", "*Sədōm*": "proper noun - Sodom", "*higgîdû*": "Hiphil perfect, 3rd person common plural - they have declared/told openly", "*lōʾ*": "negative particle - not", "*kiḥēdû*": "Piel perfect, 3rd person common plural - they have concealed/hidden", "*ʾôy*": "interjection - woe/alas", "*nạpšām*": "noun, feminine singular with 3rd person masculine plural suffix - their soul", "*gāmələû*": "Qal perfect, 3rd person common plural - they have dealt/brought", "*lāhem*": "preposition with 3rd person masculine plural suffix - to themselves", "*rāʿāh*": "noun, feminine singular - evil/disaster" }, "variants": { "*hakkārat pənêhem*": "the expression of their faces/their countenance", "*ʿānətāh*": "has testified/witnessed against/answered", "*ḥaṭṭāʾt*": "sin/offense/guilt", "*higgîdû*": "they have declared/told openly/announced", "*kiḥēdû*": "they have concealed/hidden/denied", "*ʾôy*": "woe/alas/grief", "*nepeš*": "soul/life/self", "*gāmal*": "dealt/brought/rewarded", "*rāʿāh*": "evil/disaster/calamity" } }
• Jer 51:47-48 : 47 { "verseID": "Jeremiah.51.47", "source": "לָכֵן֙ הִנֵּ֣ה יָמִ֣ים בָּאִ֔ים וּפָקַדְתִּי֙ עַל־פְּסִילֵ֣י בָבֶ֔ל וְכָל־אַרְצָ֖הּ תֵּב֑וֹשׁ וְכָל־חֲלָלֶ֖יהָ יִפְּל֥וּ בְתוֹכָֽהּ", "text": "Therefore behold *yāmîm* *bāʾîm* and-*pāqadtî* against-*pəsîlê* *Bābel* and-all-*ʾarṣāh* *tēbôš* and-all-*ḥălālêhā* *yippəlû* *bətôkāh*", "grammar": { "*yāmîm*": "noun, masculine plural - days", "*bāʾîm*": "participle, Qal masculine plural - coming", "*pāqadtî*": "verb, Qal perfect, 1st singular - I will punish/visit", "*pəsîlê*": "noun, masculine plural construct - carved images of", "*Bābel*": "proper noun - Babylon", "*ʾarṣāh*": "noun, feminine singular with 3rd feminine singular suffix - her land", "*tēbôš*": "verb, Qal imperfect, 3rd singular feminine - she will be ashamed", "*ḥălālêhā*": "noun, masculine plural with 3rd feminine singular suffix - her slain", "*yippəlû*": "verb, Qal imperfect, 3rd plural - they will fall", "*bətôkāh*": "preposition + noun, masculine singular with 3rd feminine singular suffix - in her midst" }, "variants": { "*pāqadtî*": "I will punish/I will visit/I will attend to", "*pəsîlê*": "carved images/idols/graven images", "*tēbôš*": "she will be ashamed/she will be humiliated/she will be disgraced", "*ḥălālêhā*": "her slain/her wounded/her fallen" } } 48 { "verseID": "Jeremiah.51.48", "source": "וְרִנְּנ֤וּ עַל־בָּבֶל֙ שָׁמַ֣יִם וָאָ֔רֶץ וְכֹ֖ל אֲשֶׁ֣ר בָּהֶ֑ם כִּ֧י מִצָּפ֛וֹן יָבוֹא־לָ֥הּ הַשּׁוֹדְדִ֖ים נְאֻם־יְהוָֽה", "text": "And-*rinnənû* against-*Bābel* *šāmayim* and-*ʾāreṣ* and-all that in-them because from-*ṣāpôn* *yābôʾ*-to-her the-*šôdədîm* *nəʾum*-*YHWH*", "grammar": { "*rinnənû*": "verb, Piel perfect, 3rd plural - they will sing for joy", "*Bābel*": "proper noun - Babylon", "*šāmayim*": "noun, masculine plural - heavens", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ṣāpôn*": "noun, masculine singular - north", "*yābôʾ*": "verb, Qal imperfect, 3rd singular masculine - he will come", "*šôdədîm*": "participle, Qal masculine plural - destroyers", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - the LORD/Yahweh" }, "variants": { "*rinnənû*": "they will sing for joy/they will shout/they will rejoice", "*ṣāpôn*": "north/northern region", "*šôdədîm*": "destroyers/devastators/plunderers" } }
• Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }