Romans 11:23

biblecontext

{ "verseID": "Romans.11.23", "source": "Καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ Θεὸς πάλιν ἐγκεντρίσαι αὐτούς.", "text": "And *ekeinoi* now, if not they *epimeinōsin* in the *apistia*, they *egkentristhēsontai*: *dynatos* for *estin* the *Theos* again to *egkentrisai* them.", "grammar": { "*ekeinoi*": "nominative masculine plural - those", "*epimeinōsin*": "aorist active subjunctive, 3rd person plural - they continue", "*apistia*": "dative feminine singular - unbelief", "*egkentristhēsontai*": "future passive indicative, 3rd person plural - they will be grafted in", "*dynatos*": "nominative masculine singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative masculine singular - God", "*egkentrisai*": "aorist active infinitive - to graft in" }, "variants": { "*ekeinoi*": "those/they", "*epimeinōsin*": "continue/remain/persist", "*apistia*": "unbelief/faithlessness", "*egkentristhēsontai*": "will be grafted in", "*dynatos*": "able/powerful/capable", "*egkentrisai*": "graft in/insert" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

  • King James Version 1769 (Standard Version)

    And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

  • KJV1611 – Modern English

    And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.

  • King James Version 1611 (Original)

    And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

  • American Standard Version with Strong's Numbers

    And{G1161} they{G1565} also,{G2532} if{G1437} they continue{G1961} not{G3361} {G1961} in their unbelief,{G570} shall be grafted in:{G1461} for{G1063} God{G2316} is{G2076} able{G1415} to graft{G1461} them{G846} in{G1461} again.{G3825}

  • King James Version with Strong's Numbers

    And{G1161} they{G1565} also{G2532}, if{G3362} they abide{G1961}{(G5661)} not{G3362} still in unbelief{G570}, shall be graffed in{G1461}{(G5701)}: for{G1063} God{G2316} is{G2076}{(G5748)} able{G1415} to graff{G1461} them{G846} in{G1461}{(G5658)} again{G3825}.

  • Tyndale Bible (1526/1534)

    and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

  • Coverdale Bible (1535)

    and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.

  • Geneva Bible (1560)

    And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.

  • Bishops' Bible (1568)

    And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne.

  • Authorized King James Version (1611)

    And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

  • Webster's Bible (1833)

    They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

  • Young's Literal Translation (1862/1898)

    And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

  • American Standard Version (1901)

    And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

  • American Standard Version (1901)

    And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

  • Bible in Basic English (1941)

    And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

  • World English Bible (2000)

    They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

  • NET Bible® (New English Translation)

    And even they– if they do not continue in their unbelief– will be grafted in, for God is able to graft them in again.

Referenced Verses

  • 2 Cor 3:16 : 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } }
  • Zech 12:10 : 10 { "verseID": "Zechariah.12.10", "source": "וְשָׁפַכְתִּי֩ עַל־בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־הַבְּכֽוֹר׃", "text": "*Wə*-*šāp̄aḵtî* upon-house *Dāwid* *wə*-upon *yôšēḇ* *Yərûšalim* *rûaḥ* *ḥēn* *wə*-*taḥănûnîm* *wə*-*hibbîṭû* to-me *ʾēt* who-*dāqārû* *wə*-*sāp̄ədû* over-him like-*mispēd* over-*hayyāḥîd* *wə*-*hāmēr* over-him like-*hāmēr* over-*habəḵôr*", "grammar": { "*Wə*": "conjunction - and", "*šāp̄aḵtî*": "perfect with waw consecutive, 1st person singular, Qal - I will pour out", "*Dāwid*": "proper noun, masculine singular - David", "*yôšēḇ*": "masculine singular construct, participle - inhabitant of", "*Yərûšalim*": "proper noun, feminine singular - Jerusalem", "*rûaḥ*": "feminine singular - spirit", "*ḥēn*": "masculine singular - grace/favor", "*taḥănûnîm*": "masculine plural - supplications/pleas", "*hibbîṭû*": "perfect with waw consecutive, 3rd person masculine plural, Hiphil - they will look/gaze", "*ʾēt*": "direct object marker", "*dāqārû*": "perfect, 3rd person plural, Qal - they pierced", "*sāp̄ədû*": "perfect with waw consecutive, 3rd person masculine plural, Qal - they will mourn/lament", "*mispēd*": "masculine singular - mourning/lamentation", "*hayyāḥîd*": "definite article + masculine singular - the only/unique one", "*hāmēr*": "infinitive absolute, Hiphil - bitterly", "*habəḵôr*": "definite article + masculine singular - the firstborn" }, "variants": { "*šāp̄aḵtî*": "I will pour out/spill", "*rûaḥ* *ḥēn*": "spirit of grace/spirit of favor", "*taḥănûnîm*": "supplications/pleas for mercy/entreaties", "*hibbîṭû*": "they will look/gaze/regard", "*dāqārû*": "they pierced/stabbed/thrust through", "*sāp̄ədû*": "they will mourn/lament/wail", "*mispēd*": "mourning/lamentation/wailing", "*hayyāḥîd*": "the only one/only child/unique one", "*hāmēr*": "bitterly/in bitterness", "*habəḵôr*": "the firstborn/firstborn son" } }
  • Matt 23:39 : 39 { "verseID": "Matthew.23.39", "source": "Λέγω γὰρ ὑμῖν, Οὐ μή με ἴδητε ἀπʼ ἄρτι, ἕως ἂν εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.", "text": "*Legō* *gar* to-you, Not not me *idēte* from *arti*, until *an eipēte*, *Eulogēmenos* the one *erchomenos* in *onomati* *Kyriou*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*gar*": "conjunction - for/because", "*hymin*": "dative, plural - to you (indirect object)", "*Ou mē*": "emphatic negation - by no means/certainly not", "*me*": "accusative, singular - me (direct object)", "*idēte*": "aorist, active, subjunctive, 2nd person plural - you might see", "*ap' arti*": "prepositional phrase - from now", "*heōs an*": "conjunction with conditional particle - until", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "*Eulogēmenos*": "perfect, passive, participle, nominative, masculine, singular - having been blessed", "*ho erchomenos*": "present, middle, participle, nominative, masculine, singular with article - the one coming", "*en*": "preposition with dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*Legō*": "say/tell/speak", "*Ou mē*": "certainly not/by no means (strongest form of negation)", "*idēte*": "see/behold/perceive", "*arti*": "now/at present", "*eipēte*": "say/speak/declare", "*Eulogēmenos*": "blessed/praised/favored", "*erchomenos*": "coming/arriving/appearing", "*onomati*": "name/title/authority", "*Kyriou*": "Lord/YHWH/master" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:24-32
    9 verses
    87%

    24 { "verseID": "Romans.11.24", "source": "Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον: πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;", "text": "For if you from the according to *physin* you were *exekopēs* from *agrielaiou*, and contrary to *physin* you were *enekentristhēs* into *kallielaion*: how much *mallon* these, the ones according to *physin*, will be *egkentristhēsontai* in the *idia elaia*?", "grammar": { "*physin*": "accusative feminine singular - nature", "*exekopēs*": "aorist passive indicative, 2nd person singular - you were cut off", "*agrielaiou*": "genitive feminine singular - wild olive tree", "*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in", "*kallielaion*": "accusative feminine singular - cultivated olive tree", "*mallon*": "comparative adverb - more/rather", "*egkentristhēsontai*": "future passive indicative, 3rd person plural - they will be grafted in", "*idia*": "dative feminine singular - own", "*elaia*": "dative feminine singular - olive tree" }, "variants": { "*physin*": "nature/natural condition", "*exekopēs*": "were cut off/removed", "*agrielaiou*": "wild olive tree", "*enekentristhēs*": "were grafted in/inserted", "*kallielaion*": "cultivated olive tree/good olive tree", "*mallon*": "more/rather/instead", "*egkentristhēsontai*": "will be grafted in", "*idia*": "own/proper/natural", "*elaia*": "olive tree" } }

    25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }

    26 { "verseID": "Romans.11.26", "source": "Καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται: καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ Ῥυόμενος, καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ:", "text": "And thus all *Israēl sōthēsetai*: just as *gegraptai*, Will come out of *Siōn* the *Rhyomenos*, and will *apostrephei asebeias* from *Iakōb*:", "grammar": { "*Israēl*": "nominative masculine - Israel", "*sōthēsetai*": "future passive indicative, 3rd person singular - will be saved", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Siōn*": "genitive feminine - Zion", "*Rhyomenos*": "present middle participle, nominative masculine singular - Deliverer", "*apostrephei*": "future active indicative, 3rd person singular - he will turn away", "*asebeias*": "accusative feminine plural - ungodliness", "*Iakōb*": "genitive masculine - Jacob" }, "variants": { "*sōthēsetai*": "will be saved/rescued/preserved", "*gegraptai*": "it has been written/it is written", "*Rhyomenos*": "Deliverer/Rescuer/one who delivers", "*apostrephei*": "turn away/remove", "*asebeias*": "ungodliness/impiety" } }

    27 { "verseID": "Romans.11.27", "source": "Καὶ αὕτη αὐτοῖς ἡ παρʼ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.", "text": "And this to them the from me *diathēkē*, when I *aphelōmai* the *hamartias* of them.", "grammar": { "*diathēkē*": "nominative feminine singular - covenant", "*aphelōmai*": "aorist middle subjunctive, 1st person singular - I take away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*aphelōmai*": "take away/remove", "*hamartias*": "sins/misdeeds" } }

    28 { "verseID": "Romans.11.28", "source": "Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ διʼ ὑμᾶς: κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας.", "text": "According to indeed the *euangelion*, *echthroi* for you: according to now the *eklogēn*, *agapētoi* because of the *pateras*.", "grammar": { "*euangelion*": "accusative neuter singular - gospel", "*echthroi*": "nominative masculine plural - enemies", "*eklogēn*": "accusative feminine singular - election", "*agapētoi*": "nominative masculine plural - beloved", "*pateras*": "accusative masculine plural - fathers" }, "variants": { "*euangelion*": "gospel/good news", "*echthroi*": "enemies/hostile ones", "*eklogēn*": "election/selection/choice", "*agapētoi*": "beloved/dear", "*pateras*": "fathers/ancestors" } }

    29 { "verseID": "Romans.11.29", "source": "Ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ.", "text": "*Ametamelēta* for the *charismata* and the *klēsis* of the *Theou*.", "grammar": { "*Ametamelēta*": "nominative neuter plural - irrevocable", "*charismata*": "nominative neuter plural - gifts", "*klēsis*": "nominative feminine singular - calling", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Ametamelēta*": "irrevocable/without repentance/not repented of", "*charismata*": "gifts/grace gifts/favors", "*klēsis*": "calling/invitation", "*Theou*": "God/deity" } }

    30 { "verseID": "Romans.11.30", "source": "Ὥσπερ γὰρ καὶ ὑμεῖς ποτὲ ἠπειθήσατε τῷ Θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ:", "text": "Just as for also you once *ēpeithēsate* to the *Theō*, now now you *ēleēthēte* by the of these *apeitheia*:", "grammar": { "*ēpeithēsate*": "aorist active indicative, 2nd person plural - you disobeyed", "*Theō*": "dative masculine singular - to God", "*ēleēthēte*": "aorist passive indicative, 2nd person plural - you received mercy", "*apeitheia*": "dative feminine singular - disobedience" }, "variants": { "*ēpeithēsate*": "disobeyed/were disobedient", "*ēleēthēte*": "received mercy/were shown mercy", "*apeitheia*": "disobedience/unbelief" } }

    31 { "verseID": "Romans.11.31", "source": "Οὕτως καὶ οὗτοι νῦν ἠπείθησαν, τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ἐλεηθῶσιν.", "text": "Thus also these now *ēpeithēsan*, by the your *eleei* in order that also they *eleēthōsin*.", "grammar": { "*ēpeithēsan*": "aorist active indicative, 3rd person plural - they disobeyed", "*eleei*": "dative neuter singular - mercy", "*eleēthōsin*": "aorist passive subjunctive, 3rd person plural - they might receive mercy" }, "variants": { "*ēpeithēsan*": "disobeyed/were disobedient", "*eleei*": "mercy/compassion", "*eleēthōsin*": "might receive mercy/might be shown mercy" } }

    32 { "verseID": "Romans.11.32", "source": "Συνέκλεισεν γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.", "text": "*Synekleisen* for the *Theos* the all into *apeitheian*, in order that the all he might *eleēsē*.", "grammar": { "*Synekleisen*": "aorist active indicative, 3rd person singular - he confined/shut up", "*Theos*": "nominative masculine singular - God", "*apeitheian*": "accusative feminine singular - disobedience", "*eleēsē*": "aorist active subjunctive, 3rd person singular - he might have mercy" }, "variants": { "*Synekleisen*": "confined/shut up/imprisoned", "*apeitheian*": "disobedience/unbelief", "*eleēsē*": "might have mercy/might show compassion" } }

  • Rom 11:14-22
    9 verses
    84%

    14 { "verseID": "Romans.11.14", "source": "Εἴ πως παραζηλώσω μου τὴν σάρκα, καὶ σώσω τινὰς ἐξ αὐτῶν.", "text": "If somehow I might *parazēlōsō* of me the *sarka*, and I might *sōsō tinas* from them.", "grammar": { "*parazēlōsō*": "aorist active subjunctive, 1st person singular - I might provoke to jealousy", "*sarka*": "accusative feminine singular - flesh", "*sōsō*": "aorist active subjunctive, 1st person singular - I might save", "*tinas*": "accusative masculine plural - some" }, "variants": { "*parazēlōsō*": "provoke to jealousy/make envious", "*sarka*": "flesh/body/human nature/kindred", "*sōsō*": "save/rescue/preserve", "*tinas*": "some/several/certain ones" } }

    15 { "verseID": "Romans.11.15", "source": "Εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσληψις, εἰ μὴ ζωὴ ἐκ νεκρῶν;", "text": "For if the *apobolē* of them *katallagē kosmou*, what the *proslēpsis*, if not *zōē* from *nekrōn*?", "grammar": { "*apobolē*": "nominative feminine singular - rejection", "*katallagē*": "nominative feminine singular - reconciliation", "*kosmou*": "genitive masculine singular - of world", "*proslēpsis*": "nominative feminine singular - acceptance", "*zōē*": "nominative feminine singular - life", "*nekrōn*": "genitive masculine plural - dead" }, "variants": { "*apobolē*": "rejection/casting away", "*katallagē*": "reconciliation/restoration", "*kosmou*": "world/universe/order", "*proslēpsis*": "acceptance/receiving", "*zōē*": "life/existence", "*nekrōn*": "dead/deceased" } }

    16 { "verseID": "Romans.11.16", "source": "Εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.", "text": "If now the *aparchē hagia*, also the *phyrama*: and if the *rhiza hagia*, also the *kladoi*.", "grammar": { "*aparchē*": "nominative feminine singular - firstfruit", "*hagia*": "nominative feminine singular - holy", "*phyrama*": "nominative neuter singular - lump/mass", "*rhiza*": "nominative feminine singular - root", "*kladoi*": "nominative masculine plural - branches" }, "variants": { "*aparchē*": "firstfruit/first portion", "*hagia*": "holy/sacred/set apart", "*phyrama*": "lump/mass/mixture/dough", "*rhiza*": "root/stock/source", "*kladoi*": "branches/offshoots" } }

    17 { "verseID": "Romans.11.17", "source": "Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ, ἀγριέλαιος ὢν, ἐνεκεντρίσθης ἐν αὐτοῖς, καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου·", "text": "If now *tines* of the *kladōn exeklasthēsan*, you now, *agrielaios ōn*, *enekentristhēs* among them, and *sygkoinōnos* of the *rhizēs* and of the *piotētos* of the *elaias egenou*;", "grammar": { "*tines*": "nominative masculine plural - some", "*kladōn*": "genitive masculine plural - of branches", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - were broken off", "*agrielaios*": "nominative masculine singular - wild olive", "*ōn*": "present active participle, nominative masculine singular - being", "*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in", "*sygkoinōnos*": "nominative masculine singular - partaker", "*rhizēs*": "genitive feminine singular - of root", "*piotētos*": "genitive feminine singular - of richness/fatness", "*elaias*": "genitive feminine singular - of olive tree", "*egenou*": "aorist middle indicative, 2nd person singular - you became" }, "variants": { "*tines*": "some/certain ones", "*kladōn*": "branches/limbs", "*exeklasthēsan*": "were broken off/removed", "*agrielaios*": "wild olive tree", "*enekentristhēs*": "were grafted in/inserted", "*sygkoinōnos*": "partaker/participant/sharer", "*rhizēs*": "root/foundation", "*piotētos*": "richness/fatness/richness", "*elaias*": "olive tree", "*egenou*": "became/were made" } }

    18 { "verseID": "Romans.11.18", "source": "Μὴ κατακαυχῶ τῶν κλάδων. Εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλʼ ἡ ῥίζα σέ.", "text": "Not *katakaucho* of the *kladōn*. If now you *katakauchasa*, not you the *rhizan bastazeis*, but the *rhiza* you.", "grammar": { "*katakaucho*": "present middle imperative, 2nd person singular - boast against", "*kladōn*": "genitive masculine plural - of branches", "*katakauchasa*": "present middle indicative, 2nd person singular - you boast against", "*rhizan*": "accusative feminine singular - root", "*bastazeis*": "present active indicative, 2nd person singular - you support", "*rhiza*": "nominative feminine singular - root" }, "variants": { "*katakaucho*": "boast against/exult over", "*katakauchasa*": "boast/exult/glory over", "*rhizan*": "root/foundation", "*bastazeis*": "support/bear/carry", "*rhiza*": "root/foundation" } }

    19 { "verseID": "Romans.11.19", "source": "Ἐρεῖς οὖν, Ἐξεκλάσθησαν οἱ κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.", "text": "You will *ereis oun*, *Exeklasthēsan* the *kladoi*, in order that I might *egkentristhō*.", "grammar": { "*ereis*": "future active indicative, 2nd person singular - you will say", "*oun*": "inferential particle - therefore/then", "*Exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*kladoi*": "nominative masculine plural - branches", "*egkentristhō*": "aorist passive subjunctive, 1st person singular - I might be grafted in" }, "variants": { "*ereis*": "say/speak/tell", "*Exeklasthēsan*": "were broken off/removed", "*kladoi*": "branches/limbs", "*egkentristhō*": "be grafted in/inserted" } }

    20 { "verseID": "Romans.11.20", "source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:", "text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:", "grammar": { "*Kalōs*": "adverb - well/rightly", "*apistia*": "dative feminine singular - unbelief", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*pistei*": "dative feminine singular - faith", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand", "*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded", "*phobou*": "present middle imperative, 2nd person singular - fear" }, "variants": { "*Kalōs*": "well/good/rightly", "*apistia*": "unbelief/faithlessness", "*pistei*": "faith/belief/trust", "*hestēkas*": "stand/have stood/are established", "*hypsēlophronei*": "be high-minded/be proud", "*phobou*": "fear/be afraid/revere" } }

    21 { "verseID": "Romans.11.21", "source": "Εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδέ σοῦ φείσεται.", "text": "For if the *Theos* the according to *physin kladōn* not *epheisato*, lest somehow neither of you *pheisetai*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*physin*": "accusative feminine singular - nature", "*kladōn*": "genitive masculine plural - of branches", "*epheisato*": "aorist middle indicative, 3rd person singular - he spared", "*pheisetai*": "future middle indicative, 3rd person singular - he will spare" }, "variants": { "*physin*": "nature/natural condition", "*kladōn*": "branches/limbs", "*epheisato*": "spared/refrained from harming", "*pheisetai*": "will spare/will refrain from harming" } }

    22 { "verseID": "Romans.11.22", "source": "Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ: ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι: ἐπεὶ καὶ σὺ ἐκκοπήσῃ.", "text": "*Ide oun chrēstotēta* and *apotomian Theou*: upon indeed the ones having *pesontas*, *apotomian*; upon now you, *chrēstotēta*, if you *epimeinēs* in the *chrēstotēti*: otherwise also you *ekkopēsē*.", "grammar": { "*Ide*": "aorist active imperative, 2nd person singular - behold/see", "*oun*": "inferential particle - therefore/then", "*chrēstotēta*": "accusative feminine singular - kindness", "*apotomian*": "accusative feminine singular - severity", "*Theou*": "genitive masculine singular - of God", "*pesontas*": "aorist active participle, accusative masculine plural - having fallen", "*epimeinēs*": "aorist active subjunctive, 2nd person singular - you continue", "*chrēstotēti*": "dative feminine singular - kindness", "*ekkopēsē*": "future passive indicative, 2nd person singular - you will be cut off" }, "variants": { "*Ide*": "behold/see/look", "*chrēstotēta*": "kindness/goodness/gentleness", "*apotomian*": "severity/harshness", "*pesontas*": "fallen/stumbled", "*epimeinēs*": "continue/remain/persevere", "*chrēstotēti*": "kindness/goodness/gentleness", "*ekkopēsē*": "will be cut off/removed" } }

  • Rom 11:10-12
    3 verses
    74%

    10 { "verseID": "Romans.11.10", "source": "Σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν, τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.", "text": "*Skotisthētōsan* the *ophthalmoi* of them, of the not *blepein*, and the *nōton* of them through all *sygkampson*.", "grammar": { "*Skotisthētōsan*": "aorist passive imperative, 3rd person plural - let be darkened", "*ophthalmoi*": "nominative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*nōton*": "accusative masculine singular - back", "*sygkampson*": "aorist active imperative, 2nd person singular - bend down" }, "variants": { "*Skotisthētōsan*": "let be darkened/let be blinded", "*ophthalmoi*": "eyes/sight", "*blepein*": "to see/to perceive", "*nōton*": "back/spine", "*sygkampson*": "bend down/stoop/bow" } }

    11 { "verseID": "Romans.11.11", "source": "Λέγω οὖν, Μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς Ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.", "text": "I *legō oun*, *Mē eptaisan* in order that they *pesōsin*? *Mē genoito*: but by the their *paraptōmati* the *sōtēria* to the *Ethnesin*, for to *parazēlōsai* them.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*oun*": "inferential particle - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*eptaisan*": "aorist active indicative, 3rd person plural - they stumbled", "*pesōsin*": "aorist active subjunctive, 3rd person plural - they might fall", "*genoito*": "aorist middle optative, 3rd person singular - may it not be", "*paraptōmati*": "dative neuter singular - transgression/trespass", "*sōtēria*": "nominative feminine singular - salvation", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*parazēlōsai*": "aorist active infinitive - to provoke to jealousy" }, "variants": { "*eptaisan*": "stumbled/tripped/failed", "*pesōsin*": "fall/collapse/be ruined", "*paraptōmati*": "transgression/trespass/false step", "*sōtēria*": "salvation/deliverance/preservation", "*Ethnesin*": "nations/Gentiles/peoples", "*parazēlōsai*": "provoke to jealousy/make envious" } }

    12 { "verseID": "Romans.11.12", "source": "Εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος Ἐθνῶν· πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;", "text": "If now the *paraptōma* of them *ploutos kosmou*, and the *hēttēma* of them *ploutos Ethnōn*; how much *mallon* the *plērōma* of them?", "grammar": { "*paraptōma*": "nominative neuter singular - transgression", "*ploutos*": "nominative masculine singular - riches/wealth", "*kosmou*": "genitive masculine singular - world", "*hēttēma*": "nominative neuter singular - failure/defeat/loss", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*mallon*": "comparative adverb - more/rather", "*plērōma*": "nominative neuter singular - fullness/completion" }, "variants": { "*paraptōma*": "transgression/trespass/false step", "*ploutos*": "riches/wealth/abundance", "*kosmou*": "world/universe/order", "*hēttēma*": "failure/defeat/diminishing", "*mallon*": "more/rather/instead", "*plērōma*": "fullness/completion/fulfillment" } }

  • John 15:4-6
    3 verses
    71%

    4 { "verseID": "John.15.4", "source": "Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ· οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.", "text": "*Meinate en emoi*, *kagō en humin*. *Kathōs* the *klēma ou dunatai karpon pherein aph' heautou*, *ean mē meinē en tē ampelō*; *houtōs oude humeis*, *ean mē en emoi meinēte*.", "grammar": { "*Meinate*": "aorist imperative, active, second person plural - remain/abide/stay", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en humin*": "preposition + dative - in you [plural]", "*Kathōs*": "adverb - just as/even as", "*klēma*": "nominative, neuter, singular - branch", "*ou dunatai*": "present indicative, middle, third person singular with negative - cannot/is not able", "*karpon pherein*": "accusative + present infinitive - to bear fruit", "*aph' heautou*": "preposition + genitive reflexive pronoun - from itself", "*ean mē*": "conditional + negative - if not/unless", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*en tē ampelō*": "preposition + dative - in the vine", "*houtōs*": "adverb - so/thus/in this manner", "*oude*": "conjunction + negative - neither/nor", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*meinēte*": "aorist subjunctive, active, second person plural - you remain" }, "variants": { "*meinate*": "remain/abide/stay/continue in", "*klēma*": "branch/shoot/twig", "*dunatai*": "is able/can/has power", "*pherein*": "to bear/to produce/to yield", "*heautou*": "itself/its own", "*ampelō*": "vine/grapevine" } }

    5 { "verseID": "John.15.5", "source": "Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα: Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν: ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.", "text": "*Egō eimi* the *ampelos*, *humeis* the *klēmata*: The *menōn en emoi*, *kagō en autō*, *houtos pherei karpon polun*: *hoti chōris emou ou dunasthe poiein ouden*.", "grammar": { "*Egō eimi*": "nominative + present indicative - I am", "*ampelos*": "nominative, feminine, singular - vine", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*klēmata*": "nominative, neuter, plural - branches", "*menōn*": "present participle, active, nominative, masculine, singular - remaining/abiding", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en autō*": "preposition + dative - in him", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*pherei*": "present indicative, active, third person singular - bears/produces", "*karpon polun*": "accusative + adjective - much fruit", "*hoti*": "conjunction - because/for", "*chōris emou*": "preposition + genitive - apart from me", "*ou dunasthe*": "present indicative, middle, second person plural with negative - you cannot", "*poiein*": "present infinitive, active - to do/make", "*ouden*": "pronoun, accusative, neuter, singular - nothing" }, "variants": { "*ampelos*": "vine/grapevine", "*klēmata*": "branches/shoots/twigs", "*menōn*": "remaining/abiding/staying/continuing", "*pherei*": "bears/produces/yields", "*polun*": "much/many/abundant", "*chōris*": "apart from/without/separated from" } }

    6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }

  • Rom 11:5-8
    4 verses
    70%

    5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } }

    6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }

    7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } }

    8 { "verseID": "Romans.11.8", "source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.", "text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Edōken*": "aorist active indicative, 3rd person singular - he gave", "*Theos*": "nominative masculine singular - God", "*pneuma*": "accusative neuter singular - spirit", "*katanyxeōs*": "genitive feminine singular - stupor/deep sleep", "*ophthalmous*": "accusative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*ōta*": "accusative neuter plural - ears", "*akouein*": "present active infinitive - to hear", "*sēmeron*": "adverb - today", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Edōken*": "gave/granted", "*pneuma*": "spirit/breath", "*katanyxeōs*": "stupor/slumber/insensibility", "*ophthalmous*": "eyes/sight", "*blepein*": "to see/to perceive", "*ōta*": "ears/hearing", "*akouein*": "to hear/to listen/to understand", "*sēmeron*": "today/this day", "*hēmeras*": "day/time period" } }

  • Job 14:7-8
    2 verses
    69%

    7 { "verseID": "Job.14.7", "source": "כִּ֤י יֵ֥שׁ לָעֵ֗ץ תִּ֫קְוָ֥ה אִֽם־יִ֭כָּרֵת וְע֣וֹד יַחֲלִ֑יף וְ֝יֹֽנַקְתּ֗וֹ לֹ֣א תֶחְדָּֽל׃", "text": "*kî* *yēš* *lāʿēṣ* *tiqwâ* *ʾim*-*yikkārēt* *wəʿôd* *yaḥălîp* *wəyōnaqtô* *lōʾ* *teḥdāl*", "grammar": { "*kî*": "conjunction - for/because", "*yēš*": "particle of existence - there is", "*lāʿēṣ*": "preposition + definite article + noun, masculine, singular - for the tree", "*tiqwâ*": "noun, feminine, singular - hope", "*ʾim*": "conditional particle - if", "*yikkārēt*": "verb, niphal imperfect, 3rd person, masculine, singular - it is cut down", "*wəʿôd*": "conjunction + adverb - and still/yet", "*yaḥălîp*": "verb, hiphil imperfect, 3rd person, masculine, singular - it will sprout again", "*wəyōnaqtô*": "conjunction + noun, feminine, singular, construct + 3rd person, masculine, singular, suffix - and its shoot", "*lōʾ*": "negative particle - not", "*teḥdāl*": "verb, qal imperfect, 3rd person, feminine, singular - it ceases" }, "variants": { "*yēš*": "there is/exists", "*tiqwâ*": "hope/expectation", "*yikkārēt*": "is cut down/felled/cut off", "*yaḥălîp*": "sprouts again/renews itself/sends out shoots", "*yōnaqtô*": "its shoot/its sprout/its tender branch", "*teḥdāl*": "ceases/fails/stops" } }

    8 { "verseID": "Job.14.8", "source": "אִם־יַזְקִ֣ין בָּאָ֣רֶץ שָׁרְשׁ֑וֹ וּ֝בֶעָפָ֗ר יָמ֥וּת גִּזְעֽוֹ׃", "text": "*ʾim*-*yazqîn* *bāʾāreṣ* *šāršô* *ûbeʿāpār* *yāmût* *gizʿô*", "grammar": { "*ʾim*": "conditional particle - if", "*yazqîn*": "verb, hiphil imperfect, 3rd person, masculine, singular - it grows old/becomes old", "*bāʾāreṣ*": "preposition + definite article + noun, feminine, singular - in the earth/ground", "*šāršô*": "noun, masculine, singular, construct + 3rd person, masculine, singular, suffix - its root", "*ûbeʿāpār*": "conjunction + preposition + definite article + noun, masculine, singular - and in the dust", "*yāmût*": "verb, qal imperfect, 3rd person, masculine, singular - it dies", "*gizʿô*": "noun, masculine, singular, construct + 3rd person, masculine, singular, suffix - its stump" }, "variants": { "*yazqîn*": "grows old/becomes aged/becomes old", "*ʾāreṣ*": "earth/ground/land", "*šōreš*": "root/rootstock", "*ʿāpār*": "dust/soil/dirt", "*yāmût*": "dies/perishes", "*gizʿô*": "its stump/its trunk/its stock" } }

  • Rom 11:1-2
    2 verses
    69%

    1 { "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } }

    2 { "verseID": "Romans.11.2", "source": "Οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,", "text": "Not *apōsato* the *Theos* the *laon* of him whom he *proegnō*. Or not *oidate* in *Ēlia* what *legei* the *graphē*? how he *entynchanei* to the *Theō* against the *Israēl*, *legōn*,", "grammar": { "*apōsato*": "aorist middle indicative, 3rd person singular - rejected/cast away", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*proegnō*": "aorist active indicative, 3rd person singular - foreknew", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Ēlia*": "dative masculine singular - Elijah", "*legei*": "present active indicative, 3rd person singular - says", "*graphē*": "nominative feminine singular - scripture", "*entynchanei*": "present active indicative, 3rd person singular - intercedes/appeals", "*Theō*": "dative masculine singular - to God", "*Israēl*": "genitive masculine - Israel", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*apōsato*": "rejected/cast away/pushed away", "*proegnō*": "foreknew/knew beforehand", "*oidate*": "know/understand", "*graphē*": "scripture/writing", "*entynchanei*": "intercedes/appeals/pleads with" } }

  • 3 { "verseID": "Romans.3.3", "source": "Τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;", "text": "*Ti gar ei ēpistēsan tines*? *mē hē apistia autōn tēn pistin tou Theou katargēsei*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*gar*": "postpositive conjunction - for/because", "*ei*": "conditional particle - if", "*ēpistēsan*": "verb, aorist active, 3rd person plural - they were unfaithful/disbelieved", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*mē*": "negative particle expecting negative answer - not", "*hē apistia*": "noun, nominative, feminine, singular - the unfaithfulness/unbelief", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tēn pistin*": "noun, accusative, feminine, singular - the faithfulness/faith", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*katargēsei*": "verb, future active, 3rd person singular - will nullify/make ineffective" }, "variants": { "*ēpistēsan*": "were unfaithful/disbelieved/were unbelieving", "*apistia*": "unfaithfulness/unbelief/faithlessness", "*pistin*": "faithfulness/faith/trustworthiness", "*katargēsei*": "nullify/make ineffective/invalidate/render inoperative" } }

  • 9 { "verseID": "Luke.13.9", "source": "Κἂν μὲν ποιήσῃ καρπὸν: εἰ δὲ μή γε, εἰς τὸ μέλλον ἐκκόψεις αὐτήν.", "text": "And if *men poiēsē karpon*: *ei de mē ge*, into the *mellon ekkopseis* it.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*poiēsē*": "aorist, active, subjunctive, 3rd singular - it might produce", "*karpon*": "accusative, masculine, singular - fruit", "*ei de mē ge*": "conditional phrase - but if not/otherwise", "*mellon*": "present participle, accusative, neuter, singular - coming/future (time)", "*ekkopseis*": "future, active, indicative, 2nd singular - you will cut down" }, "variants": { "*poiēsē*": "it might produce/bear/make", "*karpon*": "fruit/produce/result", "*ei de mē ge*": "but if not/otherwise/if not indeed", "*mellon*": "coming/future (time)", "*ekkopseis*": "you will cut down/eliminate/remove" } }

  • 9 { "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } }

  • 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } }

  • 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }

  • 30 { "verseID": "2 Kings.19.30", "source": "וְיָ֨סְפָ֜ה פְּלֵיטַ֧ת בֵּית־יְהוּדָ֛ה הַנִּשְׁאָרָ֖ה שֹׁ֣רֶשׁ לְמָ֑טָּה וְעָשָׂ֥ה פְרִ֖י לְמָֽעְלָה׃", "text": "*wə-yāsəpāh* *pəlêṭat* *bêt-yəhûdāh* *ha-nišʾārāh* *šōreš* to-beneath, *wə-ʿāśāh* *pərî* to-above.", "grammar": { "*wə-yāsəpāh*": "conjunction + verb, qal perfect, 3rd person feminine singular - and it shall add/increase", "*pəlêṭat*": "noun, feminine construct - escaped remnant of", "*bêt-yəhûdāh*": "noun, masculine singular construct + proper noun - house of Judah", "*ha-nišʾārāh*": "definite article + verb, niphal participle, feminine singular - the remaining/left over", "*šōreš*": "noun, masculine singular - root", "*lə-māṭṭāh*": "preposition + adverb - downward/beneath", "*wə-ʿāśāh*": "conjunction + verb, qal perfect, 3rd person masculine singular - and it shall make/produce", "*pərî*": "noun, masculine singular - fruit", "*lə-māʿəlāh*": "preposition + adverb - upward/above" }, "variants": { "*pəlêṭat*": "escaped remnant/survivors", "*šōreš*": "root/foundation", "*pərî*": "fruit/produce/result" } }

  • 31 { "verseID": "Isaiah.37.31", "source": "וְיָ֨סְפָ֜ה פְּלֵיטַ֧ת בֵּית־יְהוּדָ֛ה הַנִּשְׁאָרָ֖ה שֹׁ֣רֶשׁ לְמָ֑טָּה וְעָשָׂ֥ה פְרִ֖י לְמָֽעְלָה׃", "text": "And *yāsefāh* *pelêṭat* house-of-*Yehudāh* the-*nišʾārāh* *šōreš* to-below and-*ʿāśāh* *perî* to-above.", "grammar": { "*yāsefāh*": "Qal perfect, 3rd feminine singular - she shall increase/add/continue", "*pelêṭat*": "construct state, feminine singular - escaped remnant of", "*Yehudāh*": "proper noun - Judah", "*nišʾārāh*": "Niphal participle, feminine singular - being left/remaining", "*šōreš*": "masculine noun - root", "*ʿāśāh*": "Qal perfect, 3rd masculine singular - it will make/do/produce", "*perî*": "masculine noun - fruit" }, "variants": { "*yāsefāh*": "shall increase/shall continue/shall add", "*pelêṭat*": "escaped remnant/survivors/those who escape", "*šōreš*": "root/foundation", "*ʿāśāh*": "produce/bear/make", "*perî*": "fruit/offspring/result" } }

  • 11 { "verseID": "Acts.15.11", "source": "Ἀλλὰ διὰ τῆς χάριτος τοῦ Κυρίου Ἰησοῦ Χριστοῦ πιστεύομεν σωθῆναι, καθʼ ὃν τρόπον κἀκεῖνοι.", "text": "But through *tēs charitos tou Kuriou Iēsou Christou pisteuomen sōthēnai*, according to which *tropon kakeinoi*.", "grammar": { "*dia*": "preposition + genitive - through", "*tēs charitos*": "genitive, feminine, singular - the grace", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*sōthēnai*": "aorist, infinitive, passive - to be saved", "*kath'*": "preposition + accusative - according to", "*tropon*": "accusative, masculine, singular - manner/way", "*kakeinoi*": "demonstrative pronoun, nominative, masculine, plural - and those/even those" }, "variants": { "*charitos*": "grace/favor/kindness", "*pisteuomen*": "we believe/trust/have faith", "*sōthēnai*": "to be saved/delivered/rescued", "*tropon*": "manner/way/fashion", "*kakeinoi*": "and those/those also/even they" } }

  • 27 { "verseID": "Romans.9.27", "source": "Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ, Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται:", "text": "*Ēsaias de krazei hyper* the *Israēl*, If *ē* the *arithmos* of the *huiōn Israēl* as the *ammos* of the *thalassēs*, the *kataleimma sōthēsetai*:", "grammar": { "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*de*": "particle - but/and", "*krazei*": "present, indicative, active, 3rd person singular - cries out", "*hyper*": "preposition + genitive - concerning/about", "*ē*": "present, subjunctive, active, 3rd person singular - might be", "*arithmos*": "nominative, masculine, singular - number", "*huiōn*": "genitive, masculine, plural - of sons", "*ammos*": "nominative, feminine, singular - sand", "*thalassēs*": "genitive, feminine, singular - of sea", "*kataleimma*": "nominative, neuter, singular - remnant", "*sōthēsetai*": "future, indicative, passive, 3rd person singular - will be saved" }, "variants": { "*krazei*": "cries out/calls out loudly", "*hyper*": "concerning/about/on behalf of", "*arithmos*": "number/quantity", "*huiōn*": "sons/children/descendants", "*ammos*": "sand/sandy ground", "*thalassēs*": "sea/ocean", "*kataleimma*": "remnant/remainder/those left", "*sōthēsetai*": "will be saved/delivered/preserved" } }

  • 15 { "verseID": "Amos.9.15", "source": "וּנְטַעְתִּ֖ים עַל־אַדְמָתָ֑ם וְלֹ֨א יִנָּתְשׁ֜וּ ע֗וֹד מֵעַ֤ל אַדְמָתָם֙ אֲשֶׁ֣ר נָתַ֣תִּי לָהֶ֔ם אָמַ֖ר יְהוָ֥ה אֱלֹהֶֽיךָ׃", "text": "*ûnəṭaʿtîm* *ʿal*-*ʾadmātām* *wəlōʾ* *yinnātəšû* *ʿôd* *mēʿal* *ʾadmātām* *ʾăšer* *nātattî* *lāhem* *ʾāmar* *YHWH* *ʾĕlōheykā*", "grammar": { "*ûnəṭaʿtîm*": "waw conjunction + Qal perfect 1st person singular + 3rd masculine plural suffix - and I will plant them", "*ʿal*": "preposition - upon", "*ʾadmātām*": "noun feminine singular construct + 3rd masculine plural suffix - their land", "*wəlōʾ*": "waw conjunction + negative particle - and not", "*yinnātəšû*": "Niphal imperfect 3rd masculine plural - they will be uprooted", "*ʿôd*": "adverb - again/anymore", "*mēʿal*": "preposition + preposition - from upon", "*ʾadmātām*": "noun feminine singular construct + 3rd masculine plural suffix - their land", "*ʾăšer*": "relative particle - which", "*nātattî*": "Qal perfect 1st person singular - I have given", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*ʾāmar*": "Qal perfect 3rd masculine singular - he has said", "*YHWH*": "proper noun - Yahweh", "*ʾĕlōheykā*": "noun masculine plural construct + 2nd masculine singular suffix - your God" }, "variants": { "*ûnəṭaʿtîm*": "and I will plant/establish them", "*ʾadmātām*": "their land/ground/soil", "*yinnātəšû*": "they will be uprooted/pulled up/plucked", "*ʿôd*": "again/anymore/still", "*mēʿal*": "from upon/from above", "*ʾăšer*": "which/that", "*nātattî*": "I have given/bestowed/granted", "*ʾāmar*": "he has said/spoken/declared", "*ʾĕlōheykā*": "your God/deity" } }

  • 6 { "verseID": "Isaiah.17.6", "source": "וְנִשְׁאַר־בּ֤וֹ עֽוֹלֵלֹת֙ כְּנֹ֣קֶף זַ֔יִת שְׁנַ֧יִם שְׁלֹשָׁ֛ה גַּרְגְּרִ֖ים בְּרֹ֣אשׁ אָמִ֑יר אַרְבָּעָ֣ה חֲמִשָּׁ֗ה בִּסְעִפֶ֙יהָ֙ פֹּֽרִיָּ֔ה נְאֻם־יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "text": "*wə-nišʾar*-in-it *ʿôlēlōṯ* like-*kənōqep̄* *zayiṯ* *šənayim* *šəlōšāh* *gargərîm* in-*rōʾš* *ʾāmîr* *ʾarbāʿāh* *ḥămiššāh* in-*sisʿêp̄êyhā* *pōriyyāh* *nəʾum*-*YHWH* *ʾĕlōhê* *yiśrāʾēl*", "grammar": { "*wə-nišʾar*-in-it": "conjunction + verb, Niphal perfect, 3rd masculine singular + preposition בְּ + 3rd masculine singular suffix - and will be left in it", "*ʿôlēlōṯ*": "noun, feminine plural - gleanings", "like-*kənōqep̄*": "preposition כְּ + Qal infinitive construct - like beating", "*zayiṯ*": "noun, masculine singular - olive tree", "*šənayim*": "numeral, masculine dual - two", "*šəlōšāh*": "numeral, masculine - three", "*gargərîm*": "noun, masculine plural - berries", "in-*rōʾš*": "preposition בְּ + noun, masculine singular construct - in top of", "*ʾāmîr*": "noun, masculine singular - top/uppermost branch", "*ʾarbāʿāh*": "numeral, masculine - four", "*ḥămiššāh*": "numeral, masculine - five", "in-*sisʿêp̄êyhā*": "preposition בְּ + noun, masculine plural + 3rd feminine singular suffix - in its branches", "*pōriyyāh*": "adjective, feminine singular - fruitful", "*nəʾum*-*YHWH*": "noun, masculine singular construct + proper noun - declaration of YHWH", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʿôlēlōṯ*": "gleanings/remnants", "*nōqep̄*": "beating/shaking down", "*gargərîm*": "berries/olives", "*ʾāmîr*": "top/uppermost branch/treetop", "*sisʿêp̄êyhā*": "its branches/its boughs/its fruitful branches", "*pōriyyāh*": "fruitful/fertile/fruit-bearing" } }

  • 33 { "verseID": "Job.15.33", "source": "יַחְמֹס כַּגֶּפֶן בִּסְרוֹ וְיַשְׁלֵךְ כַּזַּיִת נִצָּתוֹ", "text": "*yaḥmōs* *kagep̄en* *bisrô* *wə-yašlēḵ* *kazzayit* *niṣṣātô*", "grammar": { "*yaḥmōs*": "qal imperfect, 3rd masculine singular - he will shake off", "*kagep̄en*": "preposition + definite article + noun, feminine singular - like the vine", "*bisrô*": "noun, masculine singular + 3rd masculine singular suffix - his unripe grape", "*wə-yašlēḵ*": "conjunction + hiphil imperfect, 3rd masculine singular - and will cast off", "*kazzayit*": "preposition + definite article + noun, masculine singular - like the olive tree", "*niṣṣātô*": "noun, feminine singular + 3rd masculine singular suffix - his blossom" }, "variants": { "*ḥāmas*": "to treat violently, shake off, wrong", "*gep̄en*": "vine, grapevine", "*bōser*": "unripe/sour grape", "*šālaḵ*": "to throw, cast, fling", "*zayit*": "olive tree, olive", "*niṣṣāh*": "blossom, flower" } }

  • 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }

  • 6 { "verseID": "Hebrews.4.6", "source": "Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον διʼ ἀπείθειαν:", "text": "Since therefore it *apoleipetai* some to *eiselthein* into it, and those *proteron* having been *euangelisthentes* not *eisēlthon* through *apeitheian*:", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - it remains/is left", "*eiselthein*": "aorist active infinitive - to enter", "*proteron*": "adverb - formerly/previously/before", "*euangelisthentes*": "aorist passive participle, nominative masculine plural - having been evangelized/had good news preached", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered", "*apeitheian*": "accusative feminine singular - disobedience/unbelief" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*eiselthein*": "to enter/go into/come into", "*proteron*": "formerly/previously/before/first", "*euangelisthentes*": "having had the gospel preached/having received good news", "*eisēlthon*": "entered/went in/came in", "*apeitheian*": "disobedience/unbelief/obstinacy/rebellion" } }

  • 8 { "verseID": "Ezekiel.17.8", "source": "אֶל־שָׂ֥דֶה טּ֛וֹב אֶל־מַ֥יִם רַבִּ֖ים הִ֣יא שְׁתוּלָ֑ה לַעֲשׂ֤וֹת עָנָף֙ וְלָשֵׂ֣את פֶּ֔רִי לִהְי֖וֹת לְגֶ֥פֶן אַדָּֽרֶת׃", "text": "Unto-*śādeh* *ṭôb* unto-*mayim* *rabbîm* *hîʾ* *šətûlâ* to *laʿăśôt* *ʿānāp* and to *lāśēʾt* *perî* to *lihyôt* to *gepen* *ʾaddāret*", "grammar": { "*śādeh*": "noun, masculine singular construct - field of", "*ṭôb*": "adjective, masculine singular - good", "*mayim*": "noun, masculine plural - waters", "*rabbîm*": "adjective, masculine plural - many/great", "*hîʾ*": "pronoun, 3rd feminine singular - it/she", "*šətûlâ*": "qal passive participle, feminine singular - planted", "*laʿăśôt*": "qal infinitive construct with preposition - to make/produce", "*ʿānāp*": "noun, masculine singular - branch", "*lāśēʾt*": "qal infinitive construct with preposition - to bear/carry", "*perî*": "noun, masculine singular - fruit", "*lihyôt*": "qal infinitive construct with preposition - to be/become", "*gepen*": "noun, feminine singular - vine", "*ʾaddāret*": "adjective, feminine singular - majestic/splendid" }, "variants": { "*śādeh*": "field/open land", "*šətûlâ*": "planted/transplanted/set", "*ʿānāp*": "branch/bough/limb", "*lāśēʾt*": "to bear/carry/bring forth", "*ʾaddāret*": "majestic/splendid/mighty" } }

  • 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } }

  • 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }

  • 29 { "verseID": "Romans.3.29", "source": "Ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ Ἐθνῶν; Ναὶ, καὶ Ἐθνῶν:", "text": "*Ē Ioudaiōn ho Theos monon*? *ouchi de kai Ethnōn*? *Nai*, *kai Ethnōn*:", "grammar": { "*Ē*": "disjunctive particle - or", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*monon*": "adverb - only", "*ouchi*": "negative particle - not", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations", "*Nai*": "particle of affirmation - yes", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*Ioudaiōn*": "of Jews/of Jewish people/of Judeans", "*monon*": "only/merely/alone", "*Ethnōn*": "of Gentiles/of nations/of non-Jews" } }