14{
"verseID": "Romans.11.14",
"source": "Εἴ πως παραζηλώσω μου τὴν σάρκα, καὶ σώσω τινὰς ἐξ αὐτῶν.",
"text": "If somehow I might *parazēlōsō* of me the *sarka*, and I might *sōsō tinas* from them.",
"grammar": {
"*parazēlōsō*": "aorist active subjunctive, 1st person singular - I might provoke to jealousy",
"*sarka*": "accusative feminine singular - flesh",
"*sōsō*": "aorist active subjunctive, 1st person singular - I might save",
"*tinas*": "accusative masculine plural - some"
},
"variants": {
"*parazēlōsō*": "provoke to jealousy/make envious",
"*sarka*": "flesh/body/human nature/kindred",
"*sōsō*": "save/rescue/preserve",
"*tinas*": "some/several/certain ones"
}
}
15{
"verseID": "Romans.11.15",
"source": "Εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσληψις, εἰ μὴ ζωὴ ἐκ νεκρῶν;",
"text": "For if the *apobolē* of them *katallagē kosmou*, what the *proslēpsis*, if not *zōē* from *nekrōn*?",
"grammar": {
"*apobolē*": "nominative feminine singular - rejection",
"*katallagē*": "nominative feminine singular - reconciliation",
"*kosmou*": "genitive masculine singular - of world",
"*proslēpsis*": "nominative feminine singular - acceptance",
"*zōē*": "nominative feminine singular - life",
"*nekrōn*": "genitive masculine plural - dead"
},
"variants": {
"*apobolē*": "rejection/casting away",
"*katallagē*": "reconciliation/restoration",
"*kosmou*": "world/universe/order",
"*proslēpsis*": "acceptance/receiving",
"*zōē*": "life/existence",
"*nekrōn*": "dead/deceased"
}
}
16{
"verseID": "Romans.11.16",
"source": "Εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.",
"text": "If now the *aparchē hagia*, also the *phyrama*: and if the *rhiza hagia*, also the *kladoi*.",
"grammar": {
"*aparchē*": "nominative feminine singular - firstfruit",
"*hagia*": "nominative feminine singular - holy",
"*phyrama*": "nominative neuter singular - lump/mass",
"*rhiza*": "nominative feminine singular - root",
"*kladoi*": "nominative masculine plural - branches"
},
"variants": {
"*aparchē*": "firstfruit/first portion",
"*hagia*": "holy/sacred/set apart",
"*phyrama*": "lump/mass/mixture/dough",
"*rhiza*": "root/stock/source",
"*kladoi*": "branches/offshoots"
}
}
17{
"verseID": "Romans.11.17",
"source": "Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ, ἀγριέλαιος ὢν, ἐνεκεντρίσθης ἐν αὐτοῖς, καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου·",
"text": "If now *tines* of the *kladōn exeklasthēsan*, you now, *agrielaios ōn*, *enekentristhēs* among them, and *sygkoinōnos* of the *rhizēs* and of the *piotētos* of the *elaias egenou*;",
"grammar": {
"*tines*": "nominative masculine plural - some",
"*kladōn*": "genitive masculine plural - of branches",
"*exeklasthēsan*": "aorist passive indicative, 3rd person plural - were broken off",
"*agrielaios*": "nominative masculine singular - wild olive",
"*ōn*": "present active participle, nominative masculine singular - being",
"*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in",
"*sygkoinōnos*": "nominative masculine singular - partaker",
"*rhizēs*": "genitive feminine singular - of root",
"*piotētos*": "genitive feminine singular - of richness/fatness",
"*elaias*": "genitive feminine singular - of olive tree",
"*egenou*": "aorist middle indicative, 2nd person singular - you became"
},
"variants": {
"*tines*": "some/certain ones",
"*kladōn*": "branches/limbs",
"*exeklasthēsan*": "were broken off/removed",
"*agrielaios*": "wild olive tree",
"*enekentristhēs*": "were grafted in/inserted",
"*sygkoinōnos*": "partaker/participant/sharer",
"*rhizēs*": "root/foundation",
"*piotētos*": "richness/fatness/richness",
"*elaias*": "olive tree",
"*egenou*": "became/were made"
}
}
18{
"verseID": "Romans.11.18",
"source": "Μὴ κατακαυχῶ τῶν κλάδων. Εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλʼ ἡ ῥίζα σέ.",
"text": "Not *katakaucho* of the *kladōn*. If now you *katakauchasa*, not you the *rhizan bastazeis*, but the *rhiza* you.",
"grammar": {
"*katakaucho*": "present middle imperative, 2nd person singular - boast against",
"*kladōn*": "genitive masculine plural - of branches",
"*katakauchasa*": "present middle indicative, 2nd person singular - you boast against",
"*rhizan*": "accusative feminine singular - root",
"*bastazeis*": "present active indicative, 2nd person singular - you support",
"*rhiza*": "nominative feminine singular - root"
},
"variants": {
"*katakaucho*": "boast against/exult over",
"*katakauchasa*": "boast/exult/glory over",
"*rhizan*": "root/foundation",
"*bastazeis*": "support/bear/carry",
"*rhiza*": "root/foundation"
}
}
19{
"verseID": "Romans.11.19",
"source": "Ἐρεῖς οὖν, Ἐξεκλάσθησαν οἱ κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.",
"text": "You will *ereis oun*, *Exeklasthēsan* the *kladoi*, in order that I might *egkentristhō*.",
"grammar": {
"*ereis*": "future active indicative, 2nd person singular - you will say",
"*oun*": "inferential particle - therefore/then",
"*Exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off",
"*kladoi*": "nominative masculine plural - branches",
"*egkentristhō*": "aorist passive subjunctive, 1st person singular - I might be grafted in"
},
"variants": {
"*ereis*": "say/speak/tell",
"*Exeklasthēsan*": "were broken off/removed",
"*kladoi*": "branches/limbs",
"*egkentristhō*": "be grafted in/inserted"
}
}
20{
"verseID": "Romans.11.20",
"source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:",
"text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:",
"grammar": {
"*Kalōs*": "adverb - well/rightly",
"*apistia*": "dative feminine singular - unbelief",
"*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off",
"*pistei*": "dative feminine singular - faith",
"*hestēkas*": "perfect active indicative, 2nd person singular - you stand",
"*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded",
"*phobou*": "present middle imperative, 2nd person singular - fear"
},
"variants": {
"*Kalōs*": "well/good/rightly",
"*apistia*": "unbelief/faithlessness",
"*pistei*": "faith/belief/trust",
"*hestēkas*": "stand/have stood/are established",
"*hypsēlophronei*": "be high-minded/be proud",
"*phobou*": "fear/be afraid/revere"
}
}
21{
"verseID": "Romans.11.21",
"source": "Εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδέ σοῦ φείσεται.",
"text": "For if the *Theos* the according to *physin kladōn* not *epheisato*, lest somehow neither of you *pheisetai*.",
"grammar": {
"*Theos*": "nominative masculine singular - God",
"*physin*": "accusative feminine singular - nature",
"*kladōn*": "genitive masculine plural - of branches",
"*epheisato*": "aorist middle indicative, 3rd person singular - he spared",
"*pheisetai*": "future middle indicative, 3rd person singular - he will spare"
},
"variants": {
"*physin*": "nature/natural condition",
"*kladōn*": "branches/limbs",
"*epheisato*": "spared/refrained from harming",
"*pheisetai*": "will spare/will refrain from harming"
}
}
22{
"verseID": "Romans.11.22",
"source": "Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ: ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι: ἐπεὶ καὶ σὺ ἐκκοπήσῃ.",
"text": "*Ide oun chrēstotēta* and *apotomian Theou*: upon indeed the ones having *pesontas*, *apotomian*; upon now you, *chrēstotēta*, if you *epimeinēs* in the *chrēstotēti*: otherwise also you *ekkopēsē*.",
"grammar": {
"*Ide*": "aorist active imperative, 2nd person singular - behold/see",
"*oun*": "inferential particle - therefore/then",
"*chrēstotēta*": "accusative feminine singular - kindness",
"*apotomian*": "accusative feminine singular - severity",
"*Theou*": "genitive masculine singular - of God",
"*pesontas*": "aorist active participle, accusative masculine plural - having fallen",
"*epimeinēs*": "aorist active subjunctive, 2nd person singular - you continue",
"*chrēstotēti*": "dative feminine singular - kindness",
"*ekkopēsē*": "future passive indicative, 2nd person singular - you will be cut off"
},
"variants": {
"*Ide*": "behold/see/look",
"*chrēstotēta*": "kindness/goodness/gentleness",
"*apotomian*": "severity/harshness",
"*pesontas*": "fallen/stumbled",
"*epimeinēs*": "continue/remain/persevere",
"*chrēstotēti*": "kindness/goodness/gentleness",
"*ekkopēsē*": "will be cut off/removed"
}
}