19{
"verseID": "Romans.11.19",
"source": "Ἐρεῖς οὖν, Ἐξεκλάσθησαν οἱ κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.",
"text": "You will *ereis oun*, *Exeklasthēsan* the *kladoi*, in order that I might *egkentristhō*.",
"grammar": {
"*ereis*": "future active indicative, 2nd person singular - you will say",
"*oun*": "inferential particle - therefore/then",
"*Exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off",
"*kladoi*": "nominative masculine plural - branches",
"*egkentristhō*": "aorist passive subjunctive, 1st person singular - I might be grafted in"
},
"variants": {
"*ereis*": "say/speak/tell",
"*Exeklasthēsan*": "were broken off/removed",
"*kladoi*": "branches/limbs",
"*egkentristhō*": "be grafted in/inserted"
}
}
20{
"verseID": "Romans.11.20",
"source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:",
"text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:",
"grammar": {
"*Kalōs*": "adverb - well/rightly",
"*apistia*": "dative feminine singular - unbelief",
"*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off",
"*pistei*": "dative feminine singular - faith",
"*hestēkas*": "perfect active indicative, 2nd person singular - you stand",
"*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded",
"*phobou*": "present middle imperative, 2nd person singular - fear"
},
"variants": {
"*Kalōs*": "well/good/rightly",
"*apistia*": "unbelief/faithlessness",
"*pistei*": "faith/belief/trust",
"*hestēkas*": "stand/have stood/are established",
"*hypsēlophronei*": "be high-minded/be proud",
"*phobou*": "fear/be afraid/revere"
}
}
21{
"verseID": "Romans.11.21",
"source": "Εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδέ σοῦ φείσεται.",
"text": "For if the *Theos* the according to *physin kladōn* not *epheisato*, lest somehow neither of you *pheisetai*.",
"grammar": {
"*Theos*": "nominative masculine singular - God",
"*physin*": "accusative feminine singular - nature",
"*kladōn*": "genitive masculine plural - of branches",
"*epheisato*": "aorist middle indicative, 3rd person singular - he spared",
"*pheisetai*": "future middle indicative, 3rd person singular - he will spare"
},
"variants": {
"*physin*": "nature/natural condition",
"*kladōn*": "branches/limbs",
"*epheisato*": "spared/refrained from harming",
"*pheisetai*": "will spare/will refrain from harming"
}
}
22{
"verseID": "Romans.11.22",
"source": "Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ: ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι: ἐπεὶ καὶ σὺ ἐκκοπήσῃ.",
"text": "*Ide oun chrēstotēta* and *apotomian Theou*: upon indeed the ones having *pesontas*, *apotomian*; upon now you, *chrēstotēta*, if you *epimeinēs* in the *chrēstotēti*: otherwise also you *ekkopēsē*.",
"grammar": {
"*Ide*": "aorist active imperative, 2nd person singular - behold/see",
"*oun*": "inferential particle - therefore/then",
"*chrēstotēta*": "accusative feminine singular - kindness",
"*apotomian*": "accusative feminine singular - severity",
"*Theou*": "genitive masculine singular - of God",
"*pesontas*": "aorist active participle, accusative masculine plural - having fallen",
"*epimeinēs*": "aorist active subjunctive, 2nd person singular - you continue",
"*chrēstotēti*": "dative feminine singular - kindness",
"*ekkopēsē*": "future passive indicative, 2nd person singular - you will be cut off"
},
"variants": {
"*Ide*": "behold/see/look",
"*chrēstotēta*": "kindness/goodness/gentleness",
"*apotomian*": "severity/harshness",
"*pesontas*": "fallen/stumbled",
"*epimeinēs*": "continue/remain/persevere",
"*chrēstotēti*": "kindness/goodness/gentleness",
"*ekkopēsē*": "will be cut off/removed"
}
}
23{
"verseID": "Romans.11.23",
"source": "Καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται: δυνατὸς γάρ ἐστιν ὁ Θεὸς πάλιν ἐγκεντρίσαι αὐτούς.",
"text": "And *ekeinoi* now, if not they *epimeinōsin* in the *apistia*, they *egkentristhēsontai*: *dynatos* for *estin* the *Theos* again to *egkentrisai* them.",
"grammar": {
"*ekeinoi*": "nominative masculine plural - those",
"*epimeinōsin*": "aorist active subjunctive, 3rd person plural - they continue",
"*apistia*": "dative feminine singular - unbelief",
"*egkentristhēsontai*": "future passive indicative, 3rd person plural - they will be grafted in",
"*dynatos*": "nominative masculine singular - able/powerful",
"*estin*": "present active indicative, 3rd person singular - is",
"*Theos*": "nominative masculine singular - God",
"*egkentrisai*": "aorist active infinitive - to graft in"
},
"variants": {
"*ekeinoi*": "those/they",
"*epimeinōsin*": "continue/remain/persist",
"*apistia*": "unbelief/faithlessness",
"*egkentristhēsontai*": "will be grafted in",
"*dynatos*": "able/powerful/capable",
"*egkentrisai*": "graft in/insert"
}
}
24{
"verseID": "Romans.11.24",
"source": "Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον: πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;",
"text": "For if you from the according to *physin* you were *exekopēs* from *agrielaiou*, and contrary to *physin* you were *enekentristhēs* into *kallielaion*: how much *mallon* these, the ones according to *physin*, will be *egkentristhēsontai* in the *idia elaia*?",
"grammar": {
"*physin*": "accusative feminine singular - nature",
"*exekopēs*": "aorist passive indicative, 2nd person singular - you were cut off",
"*agrielaiou*": "genitive feminine singular - wild olive tree",
"*enekentristhēs*": "aorist passive indicative, 2nd person singular - you were grafted in",
"*kallielaion*": "accusative feminine singular - cultivated olive tree",
"*mallon*": "comparative adverb - more/rather",
"*egkentristhēsontai*": "future passive indicative, 3rd person plural - they will be grafted in",
"*idia*": "dative feminine singular - own",
"*elaia*": "dative feminine singular - olive tree"
},
"variants": {
"*physin*": "nature/natural condition",
"*exekopēs*": "were cut off/removed",
"*agrielaiou*": "wild olive tree",
"*enekentristhēs*": "were grafted in/inserted",
"*kallielaion*": "cultivated olive tree/good olive tree",
"*mallon*": "more/rather/instead",
"*egkentristhēsontai*": "will be grafted in",
"*idia*": "own/proper/natural",
"*elaia*": "olive tree"
}
}
25{
"verseID": "Romans.11.25",
"source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.",
"text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.",
"grammar": {
"*thelō*": "present active indicative, 1st person singular - I want/wish",
"*agnoein*": "present active infinitive - to be ignorant",
"*adelphoi*": "vocative masculine plural - brothers",
"*mystērion*": "accusative neuter singular - mystery",
"*ēte*": "present active subjunctive, 2nd person plural - you might be",
"*heautois*": "dative masculine plural - yourselves",
"*phronimoi*": "nominative masculine plural - wise",
"*pōrōsis*": "nominative feminine singular - hardening",
"*merous*": "genitive neuter singular - part",
"*Israēl*": "dative masculine - to Israel",
"*gegonen*": "perfect active indicative, 3rd person singular - has happened",
"*plērōma*": "nominative neuter singular - fullness",
"*Ethnōn*": "genitive neuter plural - of nations",
"*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in"
},
"variants": {
"*thelō*": "want/wish/desire",
"*agnoein*": "be ignorant/not know",
"*adelphoi*": "brothers/siblings",
"*mystērion*": "mystery/secret",
"*phronimoi*": "wise/prudent/sensible",
"*pōrōsis*": "hardening/callousness",
"*merous*": "part/portion",
"*gegonen*": "has happened/has come to be",
"*plērōma*": "fullness/completion",
"*eiselthē*": "come in/enter"
}
}
26{
"verseID": "Romans.11.26",
"source": "Καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται: καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ Ῥυόμενος, καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ:",
"text": "And thus all *Israēl sōthēsetai*: just as *gegraptai*, Will come out of *Siōn* the *Rhyomenos*, and will *apostrephei asebeias* from *Iakōb*:",
"grammar": {
"*Israēl*": "nominative masculine - Israel",
"*sōthēsetai*": "future passive indicative, 3rd person singular - will be saved",
"*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written",
"*Siōn*": "genitive feminine - Zion",
"*Rhyomenos*": "present middle participle, nominative masculine singular - Deliverer",
"*apostrephei*": "future active indicative, 3rd person singular - he will turn away",
"*asebeias*": "accusative feminine plural - ungodliness",
"*Iakōb*": "genitive masculine - Jacob"
},
"variants": {
"*sōthēsetai*": "will be saved/rescued/preserved",
"*gegraptai*": "it has been written/it is written",
"*Rhyomenos*": "Deliverer/Rescuer/one who delivers",
"*apostrephei*": "turn away/remove",
"*asebeias*": "ungodliness/impiety"
}
}
27{
"verseID": "Romans.11.27",
"source": "Καὶ αὕτη αὐτοῖς ἡ παρʼ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.",
"text": "And this to them the from me *diathēkē*, when I *aphelōmai* the *hamartias* of them.",
"grammar": {
"*diathēkē*": "nominative feminine singular - covenant",
"*aphelōmai*": "aorist middle subjunctive, 1st person singular - I take away",
"*hamartias*": "accusative feminine plural - sins"
},
"variants": {
"*diathēkē*": "covenant/testament/agreement",
"*aphelōmai*": "take away/remove",
"*hamartias*": "sins/misdeeds"
}
}
28{
"verseID": "Romans.11.28",
"source": "Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ διʼ ὑμᾶς: κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας.",
"text": "According to indeed the *euangelion*, *echthroi* for you: according to now the *eklogēn*, *agapētoi* because of the *pateras*.",
"grammar": {
"*euangelion*": "accusative neuter singular - gospel",
"*echthroi*": "nominative masculine plural - enemies",
"*eklogēn*": "accusative feminine singular - election",
"*agapētoi*": "nominative masculine plural - beloved",
"*pateras*": "accusative masculine plural - fathers"
},
"variants": {
"*euangelion*": "gospel/good news",
"*echthroi*": "enemies/hostile ones",
"*eklogēn*": "election/selection/choice",
"*agapētoi*": "beloved/dear",
"*pateras*": "fathers/ancestors"
}
}
29{
"verseID": "Romans.11.29",
"source": "Ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ.",
"text": "*Ametamelēta* for the *charismata* and the *klēsis* of the *Theou*.",
"grammar": {
"*Ametamelēta*": "nominative neuter plural - irrevocable",
"*charismata*": "nominative neuter plural - gifts",
"*klēsis*": "nominative feminine singular - calling",
"*Theou*": "genitive masculine singular - of God"
},
"variants": {
"*Ametamelēta*": "irrevocable/without repentance/not repented of",
"*charismata*": "gifts/grace gifts/favors",
"*klēsis*": "calling/invitation",
"*Theou*": "God/deity"
}
}
30{
"verseID": "Romans.11.30",
"source": "Ὥσπερ γὰρ καὶ ὑμεῖς ποτὲ ἠπειθήσατε τῷ Θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ:",
"text": "Just as for also you once *ēpeithēsate* to the *Theō*, now now you *ēleēthēte* by the of these *apeitheia*:",
"grammar": {
"*ēpeithēsate*": "aorist active indicative, 2nd person plural - you disobeyed",
"*Theō*": "dative masculine singular - to God",
"*ēleēthēte*": "aorist passive indicative, 2nd person plural - you received mercy",
"*apeitheia*": "dative feminine singular - disobedience"
},
"variants": {
"*ēpeithēsate*": "disobeyed/were disobedient",
"*ēleēthēte*": "received mercy/were shown mercy",
"*apeitheia*": "disobedience/unbelief"
}
}
31{
"verseID": "Romans.11.31",
"source": "Οὕτως καὶ οὗτοι νῦν ἠπείθησαν, τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ἐλεηθῶσιν.",
"text": "Thus also these now *ēpeithēsan*, by the your *eleei* in order that also they *eleēthōsin*.",
"grammar": {
"*ēpeithēsan*": "aorist active indicative, 3rd person plural - they disobeyed",
"*eleei*": "dative neuter singular - mercy",
"*eleēthōsin*": "aorist passive subjunctive, 3rd person plural - they might receive mercy"
},
"variants": {
"*ēpeithēsan*": "disobeyed/were disobedient",
"*eleei*": "mercy/compassion",
"*eleēthōsin*": "might receive mercy/might be shown mercy"
}
}
32{
"verseID": "Romans.11.32",
"source": "Συνέκλεισεν γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.",
"text": "*Synekleisen* for the *Theos* the all into *apeitheian*, in order that the all he might *eleēsē*.",
"grammar": {
"*Synekleisen*": "aorist active indicative, 3rd person singular - he confined/shut up",
"*Theos*": "nominative masculine singular - God",
"*apeitheian*": "accusative feminine singular - disobedience",
"*eleēsē*": "aorist active subjunctive, 3rd person singular - he might have mercy"
},
"variants": {
"*Synekleisen*": "confined/shut up/imprisoned",
"*apeitheian*": "disobedience/unbelief",
"*eleēsē*": "might have mercy/might show compassion"
}
}