Romans 9:11

biblecontext

{ "verseID": "Romans.9.11", "source": "(Μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατʼ ἐκλογὴν τοῦ πρόθεσις Θεοῦ μένῃ,", "text": "(For not yet *gennēthentōn*, neither *praxantōn ti agathon ē kakon*, in order that the according to *eklogēn* of *prothesis Theou menē*,", "grammar": { "*gennēthentōn*": "aorist, participle, passive, genitive, masculine, plural - being born", "*praxantōn*": "aorist, participle, active, genitive, masculine, plural - having done", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*agathon*": "adjective, accusative, neuter, singular - good", "*ē*": "conjunction - or", "*kakon*": "adjective, accusative, neuter, singular - evil", "*eklogēn*": "accusative, feminine, singular - election/choice", "*prothesis*": "nominative, feminine, singular - purpose/plan", "*Theou*": "genitive, masculine, singular - of God", "*menē*": "present, subjunctive, active, 3rd person singular - might remain" }, "variants": { "*gennēthentōn*": "being born/having been born", "*praxantōn*": "having done/having practiced/having performed", "*agathon*": "good/righteous/beneficial", "*kakon*": "evil/bad/wrong", "*eklogēn*": "election/choice/selection", "*prothesis*": "purpose/plan/intention", "*menē*": "might remain/continue/stand" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand,

  • King James Version 1769 (Standard Version)

    (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

  • KJV1611 – Modern English

    For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him who calls;

  • King James Version 1611 (Original)

    For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

  • American Standard Version with Strong's Numbers

    for{G1063} [the children] being{G1080} not yet{G3380} born,{G1080} neither{G3366} having done{G4238} anything{G5100} good{G18} or{G2228} bad,{G2556} that{G2443} the purpose{G4286} of God{G2316} according to{G2596} election{G1589} might stand,{G3306} not{G3756} of{G1537} works,{G2041} but{G235} of{G1537} him that calleth,{G2564}

  • King James Version with Strong's Numbers

    (For{G1063} the children being{G1080} not yet{G3380} born{G1080}{(G5685)}, neither{G3366} having done{G4238}{(G5660)} any{G5100} good{G18} or{G2228} evil{G2556}, that{G2443} the purpose{G4286} of God{G2316} according{G2596} to election{G1589} might stand{G3306}{(G5725)}, not{G3756} of{G1537} works{G2041}, but{G235} of{G1537} him that calleth{G2564}{(G5723)};)

  • Tyndale Bible (1526/1534)

    yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

  • Coverdale Bible (1535)

    or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)

  • Geneva Bible (1560)

    For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

  • Bishops' Bible (1568)

    For yer the chyldren were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller)

  • Authorized King James Version (1611)

    (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

  • Webster's Bible (1833)

    For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

  • Young's Literal Translation (1862/1898)

    (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

  • American Standard Version (1901)

    for `the children' being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

  • American Standard Version (1901)

    for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

  • Bible in Basic English (1941)

    Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

  • World English Bible (2000)

    For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

  • NET Bible® (New English Translation)

    even before they were born or had done anything good or bad(so that God’s purpose in election would stand, not by works but by his calling)–

Referenced Verses

  • Rom 4:17 : 17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }
  • 2 Thess 2:13-14 : 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } } 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
  • 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
  • 2 Pet 1:10 : 10 { "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } }
  • Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
  • Eph 1:4-5 : 4 { "verseID": "Ephesians.1.4", "source": "Καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ:", "text": "Just as he *exelexato* us in him *pro katabolēs kosmou*, to be us *hagious* and *amōmous* *katenōpion* of him in *agapē*:", "grammar": { "*Kathōs*": "comparative adverb - subordinating", "*exelexato*": "aorist middle indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*autō*": "dative, masculine, singular - location/sphere", "*pro*": "preposition governing genitive - time", "*katabolēs*": "genitive, feminine, singular - object of preposition", "*kosmou*": "genitive, masculine, singular - possessive", "*einai*": "present infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*hagious*": "accusative, masculine, plural - predicate adjective", "*amōmous*": "accusative, masculine, plural - predicate adjective", "*katenōpion*": "preposition governing genitive - location", "*autou*": "genitive, masculine, singular - object of preposition", "*agapē*": "dative, feminine, singular - sphere/manner" }, "variants": { "*exelexato*": "chose/selected/elected", "*pro*": "before", "*katabolēs*": "foundation/casting down/creation", "*kosmou*": "world/universe/order", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without blemish/unblemished", "*katenōpion*": "before/in the presence of/in the sight of", "*agapē*": "love/unconditional love" } } 5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } }
  • Eph 1:9-9 : 9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } } 10 { "verseID": "Ephesians.1.10", "source": "Εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν: ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ τε ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ:", "text": "Unto *oikonomian* of the *plērōmatos* of the *kairōn*: to *anakephalaiōsasthai* the *panta* in the *Christō*, the things both in the *ouranois*, and the things upon the *gēs*; in him:", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*oikonomian*": "accusative, feminine, singular - object of preposition", "*plērōmatos*": "genitive, neuter, singular - possessive", "*kairōn*": "genitive, masculine, plural - possessive", "*anakephalaiōsasthai*": "aorist middle infinitive - purpose/epexegetical", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*te*": "connective particle - coordinating", "*en*": "preposition governing dative - location", "*ouranois*": "dative, masculine, plural - location", "*epi*": "preposition governing genitive - location", "*gēs*": "genitive, feminine, singular - location", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - location" }, "variants": { "*oikonomian*": "administration/stewardship/plan", "*plērōmatos*": "fullness/completion", "*kairōn*": "times/seasons/appointed times", "*anakephalaiōsasthai*": "gather together/sum up/unite", "*panta*": "all things/everything", "*Christō*": "Christ/Messiah/Anointed One", "*ouranois*": "heavens/skies", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Ephesians.1.11", "source": "Ἐν ᾧ καὶ ἐκληρώθημεν, προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ:", "text": "In whom also we *eklērōthēmen*, having been *prooristhentes* according to *prothesin* of the one the *panta* *energountos* according to the *boulēn* of the *thelēmatos* of him:", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*eklērōthēmen*": "aorist passive indicative, 1st plural - main verb", "*prooristhentes*": "aorist passive participle, nominative, masculine, plural - circumstantial", "*kata*": "preposition governing accusative - standard/norm", "*prothesin*": "accusative, feminine, singular - object of preposition", "*panta*": "accusative, neuter, plural - direct object", "*energountos*": "present active participle, genitive, masculine, singular - substantive", "*kata*": "preposition governing accusative - standard/norm", "*boulēn*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eklērōthēmen*": "obtained an inheritance/were chosen as inheritance", "*prooristhentes*": "predestined/predetermined/foreordained", "*prothesin*": "purpose/plan/intention", "*panta*": "all things/everything", "*energountos*": "works/operates/accomplishes", "*boulēn*": "counsel/purpose/will", "*thelēmatos*": "will/desire/purpose" } }
  • Eph 2:3 : 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } }
  • Eph 2:9 : 9 { "verseID": "Ephesians.2.9", "source": "Οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.", "text": "Not from *ergōn*, so that not *tis* might *kauchēsētai*", "grammar": { "*ergōn*": "genitive plural neuter - works/deeds", "*tis*": "nominative singular - anyone/someone", "*kauchēsētai*": "aorist middle subjunctive, 3rd person singular - might boast/glory" }, "variants": { "*ergōn*": "works/deeds/actions/labor", "*kauchēsētai*": "boast/glory/take pride" } }
  • Eph 3:11 : 11 { "verseID": "Ephesians.3.11", "source": "Κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν:", "text": "*Kata prothesin tōn aiōnōn* which he *epoiēsen en Christō Iēsou* the *Kyriō* of us:", "grammar": { "*Kata*": "preposition with accusative - according to", "*prothesin*": "accusative, feminine, singular - purpose/plan/intent", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*hēn*": "accusative, feminine, singular, relative - which", "*epoiēsen*": "aorist, active, indicative, 3rd person, singular - he made/did", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "genitive, 1st person, plural - of us/our" }, "variants": { "*prothesin*": "purpose/plan/intent/predetermined plan", "*aiōnōn*": "ages/eons/eternal times", "*epoiēsen*": "made/did/accomplished/carried out", "*Kyriō*": "Lord/master" } }
  • 1 Thess 1:4 : 4 { "verseID": "1 Thessalonians.1.4", "source": "Εἰδότες, ἀδελφοὶ ἠγαπημένοι, ὑπὸ Θεοῦ τὴν ἐκλογὴν ὑμῶν.", "text": "*Eidotes*, *adelphoi* *ēgapēmenoi*, by *Theou* the *eklogēn* of-you.", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing/having known", "*adelphoi*": "vocative, masculine, plural - brothers/siblings", "*ēgapēmenoi*": "perfect, passive, participle, vocative, masculine, plural - having been loved/beloved", "*Theou*": "genitive, masculine, singular - of God", "*eklogēn*": "accusative, feminine, singular - election/selection/choosing" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*adelphoi*": "brothers/siblings/kindred", "*ēgapēmenoi*": "beloved/having been loved", "*eklogēn*": "election/selection/choosing" } }
  • 1 Thess 2:12 : 12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }
  • Ps 51:5 : 5 { "verseID": "Psalms.51.5", "source": "כִּֽי־פְ֭שָׁעַי אֲנִ֣י אֵדָ֑ע וְחַטָּאתִ֖י נֶגְדִּ֣י תָמִֽיד׃", "text": "For-*pəšāʿay* *ʾănî* *ʾēdāʿ* and-*ḥaṭṭāʾtî* *negdî* *tāmîd*", "grammar": { "*pəšāʿay*": "masculine plural noun with 1st person singular suffix - my transgressions", "*ʾănî*": "1st person singular personal pronoun - I", "*ʾēdāʿ*": "Qal imperfect 1st person singular - I know", "*ḥaṭṭāʾtî*": "feminine singular noun with 1st person singular suffix - my sin", "*negdî*": "preposition with 1st person singular suffix - before me/opposite me", "*tāmîd*": "adverb - continually/always" }, "variants": { "*pəšāʿay*": "my transgressions/rebellions/crimes", "*ʾēdāʿ*": "I know/recognize/acknowledge", "*ḥaṭṭāʾtî*": "my sin/offense/failure", "*negdî*": "before me/opposite me/in front of me", "*tāmîd*": "continually/always/constantly" } }
  • Isa 14:24 : 24 { "verseID": "Isaiah.14.24", "source": "נִשְׁבַּ֛ע יְהוָ֥ה צְבָא֖וֹת לֵאמֹ֑ר אִם־לֹ֞א כַּאֲשֶׁ֤ר דִּמִּ֙יתִי֙ כֵּ֣ן הָיָ֔תָה וְכַאֲשֶׁ֥ר יָעַ֖צְתִּי הִ֥יא תָקֽוּם׃", "text": "*nišbaʿ* *YHWH* *ṣǝḇāʾôt* *lēʾmōr*: If-not as *dimmîtî* so *hāyātāh*, and-as *yāʿaṣtî* it *tāqûm*.", "grammar": { "*nišbaʿ*": "niphal perfect, 3rd masculine singular - he has sworn", "*lēʾmōr*": "qal infinitive construct - saying", "*dimmîtî*": "piel perfect, 1st singular - I have planned/purposed", "*hāyātāh*": "qal perfect, 3rd feminine singular - it will be", "*yāʿaṣtî*": "qal perfect, 1st singular - I have planned/purposed", "*tāqûm*": "qal imperfect, 3rd feminine singular - it will stand/be established" }, "variants": { "*nišbaʿ*": "has sworn/has taken an oath", "*lēʾmōr*": "saying/to say", "*dimmîtî*": "I have planned/I have purposed/I have conceived", "*hāyātāh*": "it will be/it will happen/it will come to pass", "*yāʿaṣtî*": "I have planned/I have purposed/I have determined", "*tāqûm*": "it will stand/it will be established/it will come to pass" } }
  • Isa 14:26-27 : 26 { "verseID": "Isaiah.14.26", "source": "זֹ֛את הָעֵצָ֥ה הַיְּעוּצָ֖ה עַל־כָּל־הָאָ֑רֶץ וְזֹ֛את הַיָּ֥ד הַנְּטוּיָ֖ה עַל־כָּל־הַגּוֹיִֽם׃", "text": "This the-*ʿēṣāh* the-*yǝʿûṣāh* upon-all-the-*ʾāreṣ*; and-this the-*yād* the-*nǝṭûyāh* upon-all-the-*gôyim*.", "grammar": { "*ʿēṣāh*": "feminine singular noun with definite article - the purpose/plan", "*yǝʿûṣāh*": "qal passive participle, feminine singular with definite article - the purposed/planned", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*yād*": "feminine singular noun with definite article - the hand", "*nǝṭûyāh*": "qal passive participle, feminine singular with definite article - the stretched out", "*gôyim*": "masculine plural noun with definite article - the nations" }, "variants": { "*ʿēṣāh*": "purpose/plan/counsel", "*yǝʿûṣāh*": "purposed/planned/determined", "*yād*": "hand/power/might", "*nǝṭûyāh*": "stretched out/extended/reached out" } } 27 { "verseID": "Isaiah.14.27", "source": "כִּֽי־יְהוָ֧ה צְבָא֛וֹת יָעָ֖ץ וּמִ֣י יָפֵ֑ר וְיָד֥וֹ הַנְּטוּיָ֖ה וּֽמִ֥י יְשִׁיבֶֽנָּה׃", "text": "For-*YHWH* *ṣǝḇāʾôt* *yāʿāṣ*, and-who *yāp̄ēr*? And-*yādô* the-*nǝṭûyāh*, and-who *yǝšîḇennāh*?", "grammar": { "*yāʿāṣ*": "qal perfect, 3rd masculine singular - he has purposed/planned", "*yāp̄ēr*": "hiphil imperfect, 3rd masculine singular - he will annul/break", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*nǝṭûyāh*": "qal passive participle, feminine singular with definite article - the stretched out", "*yǝšîḇennāh*": "hiphil imperfect with suffix, 3rd masculine singular - he will turn it back" }, "variants": { "*yāʿāṣ*": "has purposed/has planned/has determined", "*yāp̄ēr*": "will annul/will frustrate/will break/will thwart", "*nǝṭûyāh*": "stretched out/extended/reached out", "*yǝšîḇennāh*": "will turn it back/will reverse it/will restrain it" } }
  • Isa 23:9 : 9 { "verseID": "Isaiah.23.9", "source": "יְהוָ֥ה צְבָא֖וֹת יְעָצָ֑הּ לְחַלֵּל֙ גְּא֣וֹן כָּל־צְבִ֔י לְהָקֵ֖ל כָּל־נִכְבַּדֵּי־אָֽרֶץ׃", "text": "*YHWH* *ṣĕbāʾôt* *yĕʿāṣāh* *lĕḥallēl* *gĕʾôn* all-*ṣĕbî* *lĕhāqēl* all-*nikbaddê*-*ʾāreṣ*", "grammar": { "*YHWH*": "proper noun - divine name", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*yĕʿāṣāh*": "qal perfect, 3rd masculine singular + 3rd feminine singular suffix - he has purposed it", "*lĕḥallēl*": "preposition + piel infinitive construct - to profane/defile", "*gĕʾôn*": "noun, masculine singular construct - pride of", "*ṣĕbî*": "noun, masculine singular - beauty/glory", "*lĕhāqēl*": "preposition + hiphil infinitive construct - to bring into contempt", "*nikbaddê*": "niphal participle, masculine plural construct - honored ones of", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*ṣĕbāʾôt*": "hosts/armies/heavenly forces", "*yĕʿāṣāh*": "purposed it/planned it/determined it", "*lĕḥallēl*": "to profane/to defile/to desecrate", "*gĕʾôn*": "pride/majesty/excellency", "*ṣĕbî*": "beauty/glory/splendor", "*lĕhāqēl*": "to bring into contempt/to dishonor/to make light of", "*nikbaddê*-*ʾāreṣ*": "honored ones of the earth/nobles of the land/respected of the world" } }
  • Jer 51:29 : 29 { "verseID": "Jeremiah.51.29", "source": "וַתִּרְעַ֥שׁ הָאָ֖רֶץ וַתָּחֹ֑ל כִּ֣י קָ֤מָה עַל־בָּבֶל֙ מַחְשְׁב֣וֹת יְהוָ֔ה לָשׂ֞וּם אֶת־אֶ֧רֶץ בָּבֶ֛ל לְשַׁמָּ֖ה מֵאֵ֥ין יוֹשֵֽׁב׃", "text": "And *ra'ash ha-'arets* and *chul*; for *qum* against *Babel machshevot YHWH*, to *sum 'et-'erets Babel le-shammah me'eyn yoshev*.", "grammar": { "*wa-tir'ash*": "conjunction + verb, Qal imperfect + consecutive, 3rd person feminine singular - and it trembles", "*ha-'arets*": "article + noun, feminine singular - the earth/land", "*wa-tachol*": "conjunction + verb, Qal imperfect + consecutive, 3rd person feminine singular - and it writhes", "*ki*": "conjunction - for/because", "*qamah*": "verb, Qal perfect, 3rd person feminine singular - she arises/stands", "*'al-Babel*": "preposition + proper noun - against Babylon", "*machshevot*": "noun, feminine plural construct - plans/thoughts of", "*YHWH*": "proper noun - Divine Name", "*la-sum*": "preposition + verb, Qal infinitive construct - to make", "*'et-'erets*": "direct object marker + noun, feminine singular construct - the land of", "*Babel*": "proper noun - Babylon", "*le-shammah*": "preposition + noun, feminine singular - for a desolation", "*me'eyn*": "preposition + construct particle - without", "*yoshev*": "participle, Qal active, masculine singular - inhabitant/dweller" }, "variants": { "*ra'ash*": "tremble/quake/shake", "*chul*": "writhe/twist/be in pain", "*qum*": "arise/stand/be established", "*machshevot*": "plans/thoughts/devices/designs", "*sum*": "put/place/set/make", "*shammah*": "desolation/waste/horror", "*me'eyn yoshev*": "without inhabitant/with no one dwelling" } }
  • 2 Tim 1:9 : 9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }
  • Titus 3:5 : 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } }
  • Rom 8:28-30 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
  • Rom 11:5-7 : 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } } 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } } 7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } }
  • Isa 46:10-11 : 10 { "verseID": "Isaiah.46.10", "source": "מַגִּ֤יד מֵֽרֵאשִׁית֙ אַחֲרִ֔ית וּמִקֶּ֖דֶם אֲשֶׁ֣ר לֹא־נַעֲשׂ֑וּ אֹמֵר֙ עֲצָתִ֣י תָק֔וּם וְכָל־חֶפְצִ֖י אֶעֱשֶֽׂה׃", "text": "*maggid* from-*rēʾšît ʾaḥărît* and-from-*qedem* which *lōʾ-naʿăśû*; *ʾōmēr ʿăṣātî tāqûm* wə-all-*ḥepṣî ʾeʿĕśeh*.", "grammar": { "*maggid*": "participle, masculine, singular, hiphil - declaring/telling", "*rēʾšît*": "noun, feminine, singular - beginning", "*ʾaḥărît*": "noun, feminine, singular - end/outcome", "*qedem*": "noun, masculine, singular - ancient times/east", "*naʿăśû*": "perfect, 3rd plural, niphal - they were done", "*ʾōmēr*": "participle, masculine, singular - saying", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/advice", "*tāqûm*": "imperfect, 3rd feminine singular - it will stand", "*ḥepṣî*": "noun, masculine, singular + 1st singular suffix - my pleasure/desire", "*ʾeʿĕśeh*": "imperfect, 1st singular - I will do" }, "variants": { "*maggid*": "declaring/telling/announcing/proclaiming", "*rēʾšît*": "beginning/first/starting point", "*ʾaḥărît*": "end/outcome/latter time/future", "*qedem*": "ancient times/east/front/formerly", "*ʾōmēr*": "saying/speaking/declaring", "*ʿăṣātî*": "my counsel/my advice/my plan/my purpose", "*tāqûm*": "will stand/will be established/will come to pass", "*ḥepṣî*": "my pleasure/my desire/my delight/my purpose" } } 11 { "verseID": "Isaiah.46.11", "source": "קֹרֵ֤א מִמִּזְרָח֙ עַ֔יִט מֵאֶ֥רֶץ מֶרְחָ֖ק אִ֣ישׁ *עצתו **עֲצָתִ֑י אַף־דִּבַּ֙רְתִּי֙ אַף־אֲבִיאֶ֔נָּה יָצַ֖רְתִּי אַף־אֶעֱשֶֽׂנָּה׃", "text": "*qōrēʾ* from-*mizrāḥ ʿayiṭ* from-*ʾereṣ merḥāq ʾîš ʿăṣātî*; indeed-*dibbartî* indeed-*ʾăbîʾennāh*, *yāṣartî* indeed-*ʾeʿĕśennāh*.", "grammar": { "*qōrēʾ*": "participle, masculine, singular - calling", "*mizrāḥ*": "noun, masculine, singular - east/rising (of sun)", "*ʿayiṭ*": "noun, masculine, singular - bird of prey/eagle", "*ʾereṣ*": "noun, feminine, singular, construct - land of", "*merḥāq*": "noun, masculine, singular - distance/far country", "*ʾîš*": "noun, masculine, singular - man", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/purpose", "*dibbartî*": "perfect, 1st singular, piel - I have spoken", "*ʾăbîʾennāh*": "imperfect, 1st singular, hiphil + 3rd feminine singular suffix - I will bring it", "*yāṣartî*": "perfect, 1st singular - I have formed/planned", "*ʾeʿĕśennāh*": "imperfect, 1st singular + 3rd feminine singular suffix - I will do it" }, "variants": { "*qōrēʾ*": "calling/summoning/inviting", "*mizrāḥ*": "east/rising (of sun)/eastern place", "*ʿayiṭ*": "bird of prey/eagle/vulture", "*merḥāq*": "distance/far country/remote place", "*ʾîš*": "man/person/one", "*ʿăṣātî*": "my counsel/my purpose/my plan", "*dibbartî*": "I have spoken/I have declared/I have promised", "*ʾăbîʾennāh*": "I will bring it/I will bring it about/I will cause it to come", "*yāṣartî*": "I have formed/I have planned/I have purposed", "*ʾeʿĕśennāh*": "I will do it/I will accomplish it/I will perform it" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:4-10
    7 verses
    84%

    4 { "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } }

    5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } }

    6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } }

    7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } }

    8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } }

    9 { "verseID": "Romans.9.9", "source": "Ἐπαγγελίας γὰρ ὁ λόγος οὗτος, Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι, καὶ ἔσται τῇ Σάρρᾳ υἱός.", "text": "Of *epangelias* for the *logos* this, According to the *kairon* this *eleusomai*, and *estai* to *Sarra huios*.", "grammar": { "*epangelias*": "genitive, feminine, singular - of promise", "*logos*": "nominative, masculine, singular - word/statement", "*kairon*": "accusative, masculine, singular - time/season", "*eleusomai*": "future, indicative, middle, 1st person singular - I will come", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*Sarra*": "dative, feminine, singular - to Sarah", "*huios*": "nominative, masculine, singular - son" }, "variants": { "*epangelias*": "promise/pledge/commitment", "*logos*": "word/statement/message", "*kairon*": "time/season/appointed time", "*eleusomai*": "I will come/return/arrive", "*estai*": "will be/will exist/shall have" } }

    10 { "verseID": "Romans.9.10", "source": "Οὐ μόνον δέ· ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·", "text": "Not *monon de*; but also *Rhebekka* from *henos koitēn echousa*, *Isaak* the *patros* of us;", "grammar": { "*monon*": "adverb - only/merely", "*de*": "particle - but/and/moreover", "*Rhebekka*": "nominative, feminine, singular - Rebecca", "*henos*": "genitive, masculine, singular - of one", "*koitēn*": "accusative, feminine, singular - conception/bed", "*echousa*": "present, participle, active, nominative, feminine, singular - having", "*Isaak*": "proper noun, genitive - of Isaac", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*monon*": "only/merely/alone", "*koitēn echousa*": "having conception/having bed/conceived", "*patros*": "father/ancestor/forefather" } }

  • Rom 9:12-19
    8 verses
    82%

    12 { "verseID": "Romans.9.12", "source": "οὐκ ἐξ ἔργων, ἀλλʼ ἐκ τοῦ καλοῦντος·) ⋄Ἐρρήθη αὐτῇ, ὅτι Ὁ μείζων δουλεύσει τῷ ἐλάσσονι.", "text": "not from *ergōn*, but from the *kalountos*;) It was *errēthē* to her, that The *meizōn douleusei* to the *elassoni*.", "grammar": { "*ergōn*": "genitive, neuter, plural - of works", "*kalountos*": "present, participle, active, genitive, masculine, singular - calling/one who calls", "*errēthē*": "aorist, indicative, passive, 3rd person singular - it was said", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater/older", "*douleusei*": "future, indicative, active, 3rd person singular - will serve", "*elassoni*": "comparative adjective, dative, masculine, singular - lesser/younger" }, "variants": { "*ergōn*": "works/deeds/actions", "*kalountos*": "calling/one who calls/the caller", "*errēthē*": "it was said/told/spoken", "*meizōn*": "greater/older/elder", "*douleusei*": "will serve/will be slave to", "*elassoni*": "lesser/younger/smaller" } }

    13 { "verseID": "Romans.9.13", "source": "Καθὼς γέγραπται, Τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.", "text": "Just as it has been *gegraptai*, *Iakōb ēgapēsa*, *de Ēsau emisēsa*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Iakōb*": "accusative, masculine, singular - Jacob", "*ēgapēsa*": "aorist, indicative, active, 1st person singular - I loved", "*de*": "particle - but/and", "*Ēsau*": "accusative, masculine, singular - Esau", "*emisēsa*": "aorist, indicative, active, 1st person singular - I hated" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*ēgapēsa*": "I loved/I showed favor to", "*emisēsa*": "I hated/I loved less/I rejected" } }

    14 { "verseID": "Romans.9.14", "source": "Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.", "text": "What *oun eroumen*? *mē adikia para* the *Theō*? *mē genoito*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*mē*": "negative particle - not/no", "*adikia*": "nominative, feminine, singular - unrighteousness", "*para*": "preposition + dative - with/beside", "*Theō*": "dative, masculine, singular - God", "*genoito*": "aorist, optative, middle, 3rd person singular - may it be/let it be" }, "variants": { "*eroumen*": "we will say/shall we say", "*mē*": "not [introduces a question expecting negative answer]", "*adikia*": "unrighteousness/injustice/wrongdoing", "*para*": "with/beside/from", "*mē genoito*": "may it never be/God forbid/absolutely not" } }

    15 { "verseID": "Romans.9.15", "source": "Τῷ γὰρ Μωϋσεῖ λέγει, Ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.", "text": "For to *Mōusei legei*, I will *eleēsō* whom *an eleō*, and I will *oikteirēsō* whom *an oikteirō*.", "grammar": { "*Mōusei*": "dative, masculine, singular - to Moses", "*legei*": "present, indicative, active, 3rd person singular - he says", "*eleēsō*": "future, indicative, active, 1st person singular - I will have mercy", "*an*": "particle - ever/if/would", "*eleō*": "present, subjunctive, active, 1st person singular - I may have mercy", "*oikteirēsō*": "future, indicative, active, 1st person singular - I will have compassion", "*oikteirō*": "present, subjunctive, active, 1st person singular - I may have compassion" }, "variants": { "*legei*": "he says/tells/speaks", "*eleēsō*": "I will have mercy/I will show mercy", "*an*": "ever/if/would [indicating contingency]", "*eleō*": "I may have mercy/I choose to show mercy", "*oikteirēsō*": "I will have compassion/I will show pity", "*oikteirō*": "I may have compassion/I choose to show pity" } }

    16 { "verseID": "Romans.9.16", "source": "Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.", "text": "*Ara oun* not of the *thelontos*, neither of the *trechontos*, but of the *eleountos Theou*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "conjunction - therefore/so", "*thelontos*": "present, participle, active, genitive, masculine, singular - willing/desiring", "*trechontos*": "present, participle, active, genitive, masculine, singular - running", "*eleountos*": "present, participle, active, genitive, masculine, singular - showing mercy", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara oun*": "then therefore/so then/consequently", "*thelontos*": "willing/desiring/wishing", "*trechontos*": "running/exerting effort/striving", "*eleountos*": "showing mercy/having compassion" } }

    17 { "verseID": "Romans.9.17", "source": "Λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ, Ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.", "text": "For *legei* the *graphē* to *Pharaō*, That For *auto touto exēgeira* you, *hopōs endeixōmai* in you the *dynamin* of me, and *hopōs diangelē* the *onoma* of me in *pasē* the *gē*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - says", "*graphē*": "nominative, feminine, singular - scripture", "*Pharaō*": "dative, masculine, singular - to Pharaoh", "*auto touto*": "accusative, neuter, singular - this very thing/for this very purpose", "*exēgeira*": "aorist, indicative, active, 1st person singular - I raised up", "*hopōs*": "conjunction - so that/in order that", "*endeixōmai*": "aorist, subjunctive, middle, 1st person singular - I might display", "*dynamin*": "accusative, feminine, singular - power", "*diangelē*": "aorist, subjunctive, passive, 3rd person singular - might be proclaimed", "*onoma*": "nominative, neuter, singular - name", "*pasē*": "adjective, dative, feminine, singular - all", "*gē*": "dative, feminine, singular - earth/land" }, "variants": { "*graphē*": "scripture/writing", "*exēgeira*": "I raised up/I brought you to this position", "*endeixōmai*": "I might display/show/demonstrate", "*dynamin*": "power/might/strength", "*diangelē*": "might be proclaimed/announced/declared", "*onoma*": "name/reputation/character", "*pasē*": "all/whole/entire", "*gē*": "earth/land/world" } }

    18 { "verseID": "Romans.9.18", "source": "Ἄρα οὖν ὃν θέλει ἐλεεῖ· ὃν δὲ θέλει σκληρύνει.", "text": "*Ara oun* whom he *thelei eleei*; whom *de* he *thelei sklērynei*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "conjunction - therefore/so", "*thelei*": "present, indicative, active, 3rd person singular - he wills/desires", "*eleei*": "present, indicative, active, 3rd person singular - he shows mercy", "*de*": "particle - but/and", "*sklērynei*": "present, indicative, active, 3rd person singular - he hardens" }, "variants": { "*Ara oun*": "so then/therefore/consequently", "*thelei*": "he wills/desires/wishes", "*eleei*": "he shows mercy/has compassion on", "*sklērynei*": "he hardens/makes stubborn/makes obstinate" } }

    19 { "verseID": "Romans.9.19", "source": "Ἐρεῖς οὖν μοι, Τί ἔτι μέμφεται; Τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;", "text": "You will *ereis oun* to me, Why *eti memphetai*? For the *boulēmati* of him who has *anthestēken*?", "grammar": { "*ereis*": "future, indicative, active, 2nd person singular - you will say", "*oun*": "conjunction - therefore/then", "*eti*": "adverb - still/yet", "*memphetai*": "present, indicative, middle/passive, 3rd person singular - he finds fault", "*boulēmati*": "dative, neuter, singular - will/purpose", "*anthestēken*": "perfect, indicative, active, 3rd person singular - has resisted" }, "variants": { "*ereis*": "you will say/tell", "*eti*": "still/yet/anymore", "*memphetai*": "he finds fault/blames/complains", "*boulēmati*": "will/purpose/intention", "*anthestēken*": "has resisted/withstood/opposed" } }

  • Eph 1:4-5
    2 verses
    73%

    4 { "verseID": "Ephesians.1.4", "source": "Καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ:", "text": "Just as he *exelexato* us in him *pro katabolēs kosmou*, to be us *hagious* and *amōmous* *katenōpion* of him in *agapē*:", "grammar": { "*Kathōs*": "comparative adverb - subordinating", "*exelexato*": "aorist middle indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*autō*": "dative, masculine, singular - location/sphere", "*pro*": "preposition governing genitive - time", "*katabolēs*": "genitive, feminine, singular - object of preposition", "*kosmou*": "genitive, masculine, singular - possessive", "*einai*": "present infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*hagious*": "accusative, masculine, plural - predicate adjective", "*amōmous*": "accusative, masculine, plural - predicate adjective", "*katenōpion*": "preposition governing genitive - location", "*autou*": "genitive, masculine, singular - object of preposition", "*agapē*": "dative, feminine, singular - sphere/manner" }, "variants": { "*exelexato*": "chose/selected/elected", "*pro*": "before", "*katabolēs*": "foundation/casting down/creation", "*kosmou*": "world/universe/order", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without blemish/unblemished", "*katenōpion*": "before/in the presence of/in the sight of", "*agapē*": "love/unconditional love" } }

    5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } }

  • Rom 11:28-29
    2 verses
    72%

    28 { "verseID": "Romans.11.28", "source": "Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ διʼ ὑμᾶς: κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας.", "text": "According to indeed the *euangelion*, *echthroi* for you: according to now the *eklogēn*, *agapētoi* because of the *pateras*.", "grammar": { "*euangelion*": "accusative neuter singular - gospel", "*echthroi*": "nominative masculine plural - enemies", "*eklogēn*": "accusative feminine singular - election", "*agapētoi*": "nominative masculine plural - beloved", "*pateras*": "accusative masculine plural - fathers" }, "variants": { "*euangelion*": "gospel/good news", "*echthroi*": "enemies/hostile ones", "*eklogēn*": "election/selection/choice", "*agapētoi*": "beloved/dear", "*pateras*": "fathers/ancestors" } }

    29 { "verseID": "Romans.11.29", "source": "Ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ.", "text": "*Ametamelēta* for the *charismata* and the *klēsis* of the *Theou*.", "grammar": { "*Ametamelēta*": "nominative neuter plural - irrevocable", "*charismata*": "nominative neuter plural - gifts", "*klēsis*": "nominative feminine singular - calling", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Ametamelēta*": "irrevocable/without repentance/not repented of", "*charismata*": "gifts/grace gifts/favors", "*klēsis*": "calling/invitation", "*Theou*": "God/deity" } }

  • 18 { "verseID": "Hebrews.11.18", "source": "Πρὸς ὃν ἐλαλήθη, Ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα:", "text": "To *hon* it was *elalēthē*, That In *Isaak* shall be *klēthēsetai* for you *sperma*:", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*elalēthē*": "aorist passive indicative, 3rd singular - was spoken", "*klēthēsetai*": "future passive indicative, 3rd singular - shall be called/named", "*sperma*": "nominative, neuter, singular - seed/offspring" }, "variants": { "*elalēthē*": "was spoken/said/told", "*klēthēsetai*": "shall be called/named/designated", "*sperma*": "seed/offspring/descendants" } }

  • 9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }

  • Eph 2:9-10
    2 verses
    71%

    9 { "verseID": "Ephesians.2.9", "source": "Οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.", "text": "Not from *ergōn*, so that not *tis* might *kauchēsētai*", "grammar": { "*ergōn*": "genitive plural neuter - works/deeds", "*tis*": "nominative singular - anyone/someone", "*kauchēsētai*": "aorist middle subjunctive, 3rd person singular - might boast/glory" }, "variants": { "*ergōn*": "works/deeds/actions/labor", "*kauchēsētai*": "boast/glory/take pride" } }

    10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }

  • Rom 9:23-24
    2 verses
    71%

    23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } }

    24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }

  • Rom 8:29-31
    3 verses
    71%

    29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }

    30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }

    31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } }

  • 13 { "verseID": "John.1.13", "source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.", "text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.", "grammar": { "*haimatōn*": "genitive neuter plural of *haima* - of bloods", "*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire", "*sarkos*": "genitive feminine singular of *sarx* - of flesh", "*andros*": "genitive masculine singular of *anēr* - of man/husband", "*Theou*": "genitive masculine singular - of God", "*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten" }, "variants": { "*haimatōn*": "bloods/bloodlines/physical descent", "*thelēmatos*": "will/desire/wish/purpose", "*sarkos*": "flesh/human nature/physical body/carnality", "*andros*": "man/husband/male (as distinct from woman)", "*egennēthēsan*": "were born/were begotten/were brought into being" } }

  • Rom 4:16-17
    2 verses
    70%

    16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } }

    17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }

  • Rom 11:5-7
    3 verses
    70%

    5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } }

    6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } }

    7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } }

  • 11 { "verseID": "Ephesians.1.11", "source": "Ἐν ᾧ καὶ ἐκληρώθημεν, προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ:", "text": "In whom also we *eklērōthēmen*, having been *prooristhentes* according to *prothesin* of the one the *panta* *energountos* according to the *boulēn* of the *thelēmatos* of him:", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*eklērōthēmen*": "aorist passive indicative, 1st plural - main verb", "*prooristhentes*": "aorist passive participle, nominative, masculine, plural - circumstantial", "*kata*": "preposition governing accusative - standard/norm", "*prothesin*": "accusative, feminine, singular - object of preposition", "*panta*": "accusative, neuter, plural - direct object", "*energountos*": "present active participle, genitive, masculine, singular - substantive", "*kata*": "preposition governing accusative - standard/norm", "*boulēn*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eklērōthēmen*": "obtained an inheritance/were chosen as inheritance", "*prooristhentes*": "predestined/predetermined/foreordained", "*prothesin*": "purpose/plan/intention", "*panta*": "all things/everything", "*energountos*": "works/operates/accomplishes", "*boulēn*": "counsel/purpose/will", "*thelēmatos*": "will/desire/purpose" } }

  • Gen 25:22-24
    3 verses
    69%

    22 { "verseID": "Genesis.25.22", "source": "וַיִּתְרֹֽצֲצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־יְהוָֽה׃", "text": "*wə-yitrōṣăṣû* *ha-bānîm* *bə-qirbāh* *wə-tōʾmer* *ʾim-kēn* *lāmmāh* *zeh* *ʾānōḵî* *wə-tēleḵ* *li-ḏrōš* *ʾet-yhwh*", "grammar": { "*wə-yitrōṣăṣû*": "waw consecutive + Hitpael imperfect, 3rd masculine plural - and struggled", "*ha-bānîm*": "definite article + noun, masculine plural - the sons", "*bə-qirbāh*": "preposition + noun, masculine singular + 3rd feminine singular suffix - within her", "*wə-tōʾmer*": "waw consecutive + Qal imperfect, 3rd feminine singular - and she said", "*ʾim-kēn*": "conjunction + adverb - if so", "*lāmmāh*": "interrogative + preposition - why", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʾānōḵî*": "1st person singular pronoun - I", "*wə-tēleḵ*": "waw consecutive + Qal imperfect, 3rd feminine singular - and she went", "*li-ḏrōš*": "preposition + Qal infinitive construct - to inquire of", "*ʾet-yhwh*": "direct object marker + divine name - YHWH" }, "variants": { "*wə-yitrōṣăṣû*": "struggled/jostled/pushed against each other", "*bə-qirbāh*": "within her/inside her", "*ʾim-kēn*": "if so/if this is the case", "*lāmmāh* *zeh* *ʾānōḵî*": "why am I this way/why do I exist/why is this happening to me", "*li-ḏrōš*": "to inquire of/to seek/to consult" } }

    23 { "verseID": "Genesis.25.23", "source": "וַיֹּ֨אמֶר יְהוָ֜ה לָ֗הּ שְׁנֵ֤י *גיים **גוֹיִם֙ בְּבִטְנֵ֔ךְ וּשְׁנֵ֣י לְאֻמִּ֔ים מִמֵּעַ֖יִךְ יִפָּרֵ֑דוּ וּלְאֹם֙ מִלְאֹ֣ם יֶֽאֱמָ֔ץ וְרַ֖ב יַעֲבֹ֥ד צָעִֽיר׃", "text": "*wə-yōʾmer* *yhwh* *lāh* *šənê* *gôyim* *bə-ḇiṭnēḵ* *û-šənê* *ləʾummîm* *mi-mēʿayiḵ* *yippārēḏû* *û-ləʾōm* *mi-ləʾōm* *yeʾĕmāṣ* *wə-raḇ* *yaʿăḇōḏ* *ṣāʿîr*", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and said", "*yhwh*": "divine name - YHWH", "*lāh*": "preposition + 3rd feminine singular suffix - to her", "*šənê*": "numeral, masculine dual construct - two of", "*gôyim*": "noun, masculine plural - nations", "*bə-ḇiṭnēḵ*": "preposition + noun, feminine singular + 2nd feminine singular suffix - in your womb", "*û-šənê*": "waw conjunction + numeral, masculine dual construct - and two of", "*ləʾummîm*": "noun, masculine plural - peoples", "*mi-mēʿayiḵ*": "preposition + noun, masculine plural + 2nd feminine singular suffix - from your bowels", "*yippārēḏû*": "Niphal imperfect, 3rd masculine plural - will be separated", "*û-ləʾōm*": "waw conjunction + noun, masculine singular - and people", "*mi-ləʾōm*": "preposition + noun, masculine singular - than people", "*yeʾĕmāṣ*": "Qal imperfect, 3rd masculine singular - will be stronger", "*wə-raḇ*": "waw conjunction + adjective, masculine singular - and greater", "*yaʿăḇōḏ*": "Qal imperfect, 3rd masculine singular - will serve", "*ṣāʿîr*": "adjective, masculine singular - younger" }, "variants": { "*gôyim*": "nations/peoples/gentiles", "*ləʾummîm*": "peoples/nations/tribes", "*yippārēḏû*": "will be separated/will be divided/will part", "*yeʾĕmāṣ*": "will be stronger/will prevail/will overpower", "*wə-raḇ* *yaʿăḇōḏ* *ṣāʿîr*": "and the older will serve the younger/and the greater will serve the lesser" } }

    24 { "verseID": "Genesis.25.24", "source": "וַיִּמְלְא֥וּ יָמֶ֖יהָ לָלֶ֑דֶת וְהִנֵּ֥ה תוֹמִ֖ם בְּבִטְנָֽהּ׃", "text": "*wə-yimləʾû* *yāmeyhā* *lā-leḏet* *wə-hinnēh* *tômim* *bə-ḇiṭnāh*", "grammar": { "*wə-yimləʾû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and were fulfilled", "*yāmeyhā*": "noun, masculine plural + 3rd feminine singular suffix - her days", "*lā-leḏet*": "preposition + Qal infinitive construct - to give birth", "*wə-hinnēh*": "waw conjunction + interjection - and behold", "*tômim*": "noun, masculine plural - twins", "*bə-ḇiṭnāh*": "preposition + noun, feminine singular + 3rd feminine singular suffix - in her womb" }, "variants": { "*wə-yimləʾû* *yāmeyhā*": "her days were fulfilled/her time was completed", "*lā-leḏet*": "to give birth/for delivering" } }

  • 5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

  • 28 { "verseID": "Galatians.4.28", "source": "Ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ, ἐπαγγελίας τέκνα ἐσμέν.", "text": "We *de*, *adelphoi*, *kata Isaak*, of *epangelias tekna esmen*", "grammar": { "*de*": "postpositive particle - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*kata*": "preposition with accusative - according to/like", "*Isaak*": "proper noun, accusative - Isaac", "*epangelias*": "genitive, feminine, singular - promise", "*tekna*": "nominative, neuter, plural - children", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*kata*": "according to/like/in the pattern of", "*epangelias*": "promise/announcement", "*tekna*": "children/offspring/descendants" } }

  • 15 { "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } }

  • 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } }

  • 20 { "verseID": "Hebrews.11.20", "source": "Πίστει περὶ μελλόντων εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ καὶ τὸν Ἠσαῦ.", "text": "By *pistei* concerning *mellontōn* *eulogēsen* *Isaak* *ton* *Iakōb* and *ton* *Ēsau*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*mellontōn*": "present active participle, genitive, neuter, plural - things about to be/future things", "*eulogēsen*": "aorist active indicative, 3rd singular - blessed", "*ton*": "accusative, masculine, singular - the (used twice)" }, "variants": { "*mellontōn*": "things about to be/future things/things to come", "*eulogēsen*": "blessed/praised/spoke well of" } }

  • 30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } }

  • 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } }

  • 2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } }

  • 7 { "verseID": "Galatians.3.7", "source": "Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι εἰσιν υἱοί Ἀβραάμ.", "text": "*Ginōskete* therefore that those out of *pisteōs*, these are *huioi* of *Abraam*.", "grammar": { "*Ginōskete*": "present, active, indicative or imperative, 2nd person, plural - know/understand/recognize", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*huioi*": "nominative, masculine, plural - sons/children", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*Ginōskete*": "you know/understand/recognize OR know/understand/recognize! (imperative)", "*pisteōs*": "faith/belief/trust/faithfulness", "*huioi*": "sons/children/descendants" } }

  • Rom 4:10-11
    2 verses
    67%

    10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } }

    11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }

  • 34 { "verseID": "1 Chronicles.1.34", "source": "וַיּ֥וֹלֶד אַבְרָהָ֖ם אֶת־יִצְחָ֑ק ס בְּנֵ֣י יִצְחָ֔ק עֵשָׂ֖ו וְיִשְׂרָאֵֽל׃ ס", "text": "*wa-yôled* *ʾAbrāhām* *ʾet-Yiṣḥāq* *bənê* *Yiṣḥāq* *ʿĒśāw* *wə-Yiśrāʾēl*", "grammar": { "*wa-yôled*": "conjunction + verb, hiphil imperfect, 3rd person masculine singular - and begot", "*ʾAbrāhām*": "proper noun, masculine, singular - Abraham", "*ʾet-Yiṣḥāq*": "direct object marker + proper noun, masculine, singular - Isaac", "*bənê*": "noun, masculine, plural construct - sons of", "*Yiṣḥāq*": "proper noun, masculine, singular - Isaac", "*ʿĒśāw*": "proper noun, masculine, singular - Esau", "*wə-Yiśrāʾēl*": "conjunction + proper noun, masculine, singular - and Israel", "ס": "paragraph marker" }, "variants": { "*wa-yôled*": "and begot/and fathered", "*bənê*": "sons of/descendants of", "*Yiśrāʾēl*": "Israel/Jacob (his renamed name)" } }