Romans 13:6

biblecontext

{ "verseID": "Romans.13.6", "source": "Διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε: λειτουργοὶ γὰρ Θεοῦ εἰσιν, εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.", "text": "Through this *gar* also *phorous teleite*: *leitourgoi gar Theou eisin*, to this very thing *proskarterountes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*phorous*": "accusative, masculine, plural - taxes/tributes", "*teleite*": "present active indicative, 2nd plural - you pay", "*leitourgoi*": "nominative, masculine, plural - servants/ministers", "*Theou*": "genitive, masculine, singular - of God", "*eisin*": "present indicative, 3rd plural - they are", "*proskarterountes*": "present active participle, nominative, masculine, plural - attending continually/persevering" }, "variants": { "*phorous*": "taxes/tributes/payments", "*teleite*": "you pay/complete/fulfill", "*leitourgoi*": "servants/ministers/public officials", "*proskarterountes*": "attending continually/persevering/devoting themselves" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 17:24-27 : 24 { "verseID": "Matthew.17.24", "source": "¶Ἐλθόντων δὲ αὐτῶν εἰς Καπερναούμ, προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ, καὶ εἶπον, Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;", "text": "*Elthontōn* *de* of them into *Kapernaoum*, *prosēlthon* the *ta* *didrachma* *lambanontes* to the *Petrō*, and *eipon*, The *didaskalos* of you not *telei* the *didrachma*?", "grammar": { "*Elthontōn*": "aorist, active, participle, genitive, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*prosēlthon*": "aorist, active, indicative, 3rd plural - approached/came to", "*ta*": "article, accusative, neuter, plural - the", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)", "*lambanontes*": "present, active, participle, nominative, masculine, plural - collecting", "*Petrō*": "dative, masculine, singular - Peter", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*didaskalos*": "nominative, masculine, singular - teacher", "*telei*": "present, active, indicative, 3rd singular - pays", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)" }, "variants": { "*Elthontōn*": "having come/when they came", "*Kapernaoum*": "Capernaum (town on north shore of Sea of Galilee)", "*prosēlthon*": "approached/came to/came near to", "*didrachma*": "two-drachma coins/temple tax", "*lambanontes*": "collecting/receiving/taking", "*didaskalos*": "teacher/master/instructor", "*telei*": "pays/fulfills/completes" } } 25 { "verseID": "Matthew.17.25", "source": "Λέγει, Ναί. Καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶ,ν ἢ ἀπὸ τῶν ἀλλοτρίων;", "text": "He *legei*, Yes. And when *eisēlthen* into the *oikian*, *proephthasen* him the *Iēsous*, *legōn*, What to you *dokei*, *Simōn*? the *basileis* of the *gēs* *apo* whom *lambanousin* *telē* or *kēnson*? *apo* the *huiōn* of them, or *apo* the *allotriōn*?", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*eisēlthen*": "aorist, active, indicative, 3rd singular - he entered", "*oikian*": "accusative, feminine, singular - house", "*proephthasen*": "aorist, active, indicative, 3rd singular - anticipated/spoke first to", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*dokei*": "present, active, indicative, 3rd singular - seems/thinks", "*Simōn*": "vocative, masculine, singular - Simon", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*lambanousin*": "present, active, indicative, 3rd plural - they collect/receive", "*telē*": "accusative, neuter, plural - custom duties/taxes", "*kēnson*": "accusative, masculine, singular - poll tax", "*huiōn*": "genitive, masculine, plural - sons", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners" }, "variants": { "*proephthasen*": "anticipated/spoke first to/preceded", "*dokei*": "seems/thinks/appears", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/world", "*lambanousin*": "they collect/receive/take", "*telē*": "custom duties/taxes/tolls", "*kēnson*": "poll tax/tribute (Roman tax)", "*huiōn*": "sons/children/descendants", "*allotriōn*": "strangers/foreigners/others" } } 26 { "verseID": "Matthew.17.26", "source": "Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί.", "text": "*Legei* to him the *Petros*, *Apo* the *allotriōn*. *Ephē* to him the *Iēsous*, *Ara* *ge* *eleutheroi* *eisin* the *huioi*.", "grammar": { "*Legei*": "present, active, indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*Apo*": "preposition with genitive - from", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*Ephē*": "imperfect, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ara*": "inferential particle - then/therefore", "*ge*": "emphatic particle - indeed/at least", "*eleutheroi*": "nominative, masculine, plural - free", "*eisin*": "present, active, indicative, 3rd plural - are", "*huioi*": "nominative, masculine, plural - sons" }, "variants": { "*Ephē*": "said/asserted/declared", "*Ara ge*": "then indeed/so then/consequently", "*eleutheroi*": "free/exempt/liberated", "*huioi*": "sons/children" } } 27 { "verseID": "Matthew.17.27", "source": "Ἵνα δὲ, μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν, βάλε ἄγκιστρον, καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα: ἐκεῖνον λαβὼν δὸς αὐτοῖς, ἀντὶ ἐμοῦ καὶ σοῦ.", "text": "So that *de*, *mē* *skandalisōmen* them, *poreutheis* to the *thalassan*, *bale* *agkistron*, and the *anabanta* *prōton* *ichthyn* *aron*; and *anoixas* the *stoma* of it, *heurēseis* *statēra*: *ekeinon* *labōn* *dos* to them, *anti* me and you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*skandalisōmen*": "aorist, active, subjunctive, 1st plural - we might offend", "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going", "*thalassan*": "accusative, feminine, singular - sea", "*bale*": "aorist, active, imperative, 2nd singular - cast/throw", "*agkistron*": "accusative, neuter, singular - fishhook", "*anabanta*": "aorist, active, participle, accusative, masculine, singular - coming up", "*prōton*": "accusative, masculine, singular - first", "*ichthyn*": "accusative, masculine, singular - fish", "*aron*": "aorist, active, imperative, 2nd singular - take up", "*anoixas*": "aorist, active, participle, nominative, masculine, singular - opening", "*stoma*": "accusative, neuter, singular - mouth", "*heurēseis*": "future, active, indicative, 2nd singular - you will find", "*statēra*": "accusative, masculine, singular - stater (coin)", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*dos*": "aorist, active, imperative, 2nd singular - give", "*anti*": "preposition with genitive - instead of/for" }, "variants": { "*skandalisōmen*": "we might offend/cause to stumble", "*poreutheis*": "going/proceeding/departing", "*thalassan*": "sea/lake (Sea of Galilee)", "*bale*": "cast/throw/put", "*agkistron*": "fishhook/hook", "*anabanta*": "coming up/rising/ascending", "*ichthyn*": "fish", "*aron*": "take up/take/lift", "*anoixas*": "opening/having opened", "*stoma*": "mouth/opening", "*heurēseis*": "you will find/discover", "*statēra*": "stater (coin worth four drachmas, enough for two temple taxes)", "*labōn*": "taking/having taken", "*dos*": "give/grant/present", "*anti*": "instead of/for/in place of" } }
  • Matt 22:17-21 : 17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } } 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } } 19 { "verseID": "Matthew.22.19", "source": "Ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. Οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.", "text": "*Epideixate* to me the *nomisma* of the *kēnsou*. And they *prosēnegkan* to him *dēnarion*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd person plural - show/display", "*nomisma*": "accusative, neuter, singular - coin/money", "*kēnsou*": "genitive, masculine, singular - of tax/tribute", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought/presented", "*dēnarion*": "accusative, neuter, singular - denarius (Roman coin)" }, "variants": { "*Epideixate*": "show/display/demonstrate", "*nomisma*": "coin/money/currency", "*prosēnegkan*": "brought/presented/offered", "*dēnarion*": "denarius/penny (Roman coin worth a day's wage)" } } 20 { "verseID": "Matthew.22.20", "source": "Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;", "text": "And *legei* to them, Whose the *eikōn* this and the *epigraphē*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*eikōn*": "nominative, feminine, singular - image/likeness", "*epigraphē*": "nominative, feminine, singular - inscription/title" }, "variants": { "*eikōn*": "image/likeness/representation", "*epigraphē*": "inscription/title/superscription" } } 21 { "verseID": "Matthew.22.21", "source": "Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι· καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "They *legousin* to him, Of *Kaisaros*. Then *legei* to them, *Apodote* therefore the things of *Kaisaros* to *Kaisari*; and the things of the *Theou* to the *Theō*.", "grammar": { "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Apodote*": "aorist active imperative, 2nd person plural - give back/render", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*legousin*": "they say/declare/tell", "*Kaisaros*": "of Caesar/of the emperor", "*Apodote*": "give back/render/return/pay", "*Kaisari*": "to Caesar/to the emperor", "*Theou*": "of God/belonging to God", "*Theō*": "to God" } }
  • Mark 12:14-17 : 14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } } 15 { "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } } 16 { "verseID": "Mark.12.16", "source": "Οἱ δὲ ἤνεγκαν. Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.", "text": "*Hoi de ēnegkan*. And he-*legei* to-them, Whose *hē eikōn hautē* and *hē epigraphē*? *Hoi de eipon* to-him, *Kaisaros*.", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*ēnegkan*": "aorist active indicative, 3rd plural - brought", "*legei*": "present active indicative, 3rd singular - says", "*hē eikōn*": "nominative singular feminine article + noun - the image", "*hautē*": "demonstrative pronoun, nominative singular feminine - this", "*hē epigraphē*": "nominative singular feminine article + noun - the inscription", "*eipon*": "aorist active indicative, 3rd plural - said", "*Kaisaros*": "genitive singular masculine - of Caesar" }, "variants": { "*ēnegkan*": "brought/carried", "*legei*": "says/tells/speaks", "*eikōn*": "image/likeness/portrait", "*hautē*": "this/this one", "*epigraphē*": "inscription/written text/title", "*eipon*": "said/told/answered", "*Kaisaros*": "of Caesar's/belonging to Caesar" } } 17 { "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }
  • Luke 20:21-26 : 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } } 22 { "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } } 23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } } 24 { "verseID": "Luke.20.24", "source": "Ἐπιδείξατέ μοι δηνάριον. Τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος.", "text": "*Epideixate* to me *dēnarion*. Of whom has it *eikona* and *epigraphēn*? *Apokrithentes de eipon*, Of *Kaisaros*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd plural - show", "*dēnarion*": "accusative, neuter, singular - denarius", "*eikona*": "accusative, feminine, singular - image/likeness", "*epigraphēn*": "accusative, feminine, singular - inscription", "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active, 3rd plural - they said", "*Kaisaros*": "genitive, masculine, singular - of Caesar" }, "variants": { "*Epideixate*": "show/display/present", "*dēnarion*": "denarius/Roman coin", "*eikona*": "image/likeness/portrait", "*epigraphēn*": "inscription/writing", "*Apokrithentes*": "having answered/responding", "*eipon*": "they said/they replied", "*Kaisaros*": "of Caesar/Caesar's" } } 25 { "verseID": "Luke.20.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "He *de eipen* to them, *Apodote toinyn* the things of *Kaisaros Kaisari*, and the things of *Theou* to *Theō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*toinyn*": "inferential particle - therefore/accordingly", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/pay", "*toinyn*": "therefore/then/consequently", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar/for Caesar", "*Theou*": "of God/God's", "*Theō*": "to God/for God" } } 26 { "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }
  • Luke 23:2 : 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }
  • Rom 12:8 : 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
  • Exod 18:13-27 : 13 { "verseID": "Exodus.18.13", "source": "וַיְהִי֙ מִֽמָּחֳרָ֔ת וַיֵּ֥שֶׁב מֹשֶׁ֖ה לִשְׁפֹּ֣ט אֶת־הָעָ֑ם וַיַּעֲמֹ֤ד הָעָם֙ עַל־מֹשֶׁ֔ה מִן־הַבֹּ֖קֶר עַד־הָעָֽרֶב׃", "text": "*wə*-*yəhî* from-*māḥŏrāt* *wə*-*yēšeb* *mōšeh* to-*šippōṭ* *ʾet*-*hāʿām* *wə*-*yaʿămōd* *hāʿām* upon-*mōšeh* from-*habbōqer* until-*hāʿāreb*", "grammar": { "*wə*-*yəhî*": "consecutive imperfect, 3rd masculine singular - and it happened", "*māḥŏrāt*": "noun, feminine singular - the next day", "*wə*-*yēšeb*": "consecutive imperfect, 3rd masculine singular - and he sat", "*mōšeh*": "proper noun - Moses", "*šippōṭ*": "infinitive construct - to judge", "*ʾet*": "direct object marker", "*hāʿām*": "article with noun, masculine singular - the people", "*wə*-*yaʿămōd*": "consecutive imperfect, 3rd masculine singular - and stood", "*hāʿām*": "article with noun, masculine singular - the people", "*habbōqer*": "article with noun, masculine singular - the morning", "*hāʿāreb*": "article with noun, masculine singular - the evening" }, "variants": { "*šippōṭ*": "to judge/adjudicate/govern", "*yaʿămōd* *ʿal*": "stood before/stood around/stood waiting for" } } 14 { "verseID": "Exodus.18.14", "source": "וַיַּרְא֙ חֹתֵ֣ן מֹשֶׁ֔ה אֵ֛ת כָּל־אֲשֶׁר־ה֥וּא עֹשֶׂ֖ה לָעָ֑ם וַיֹּ֗אמֶר מָֽה־הַדָּבָ֤ר הַזֶּה֙ אֲשֶׁ֨ר אַתָּ֤ה עֹשֶׂה֙ לָעָ֔ם מַדּ֗וּעַ אַתָּ֤ה יוֹשֵׁב֙ לְבַדֶּ֔ךָ וְכָל־הָעָ֛ם נִצָּ֥ב עָלֶ֖יךָ מִן־בֹּ֥קֶר עַד־עָֽרֶב׃", "text": "*wə*-*yarʾ* *ḥōtēn* *mōšeh* *ʾēt* all-which-he *ʿōśeh* to-*hāʿām* *wə*-*yōʾmer* what-*haddābār* *hazzeh* which you *ʿōśeh* to-*hāʿām* why you *yôšēb* to-*baddəḵā* and-all-*hāʿām* *niṣṣāb* upon-you from-*bōqer* until-*ʿāreb*", "grammar": { "*wə*-*yarʾ*": "consecutive imperfect, 3rd masculine singular - and he saw", "*ḥōtēn*": "noun, masculine singular construct - father-in-law of", "*mōšeh*": "proper noun - Moses", "*ʾēt*": "direct object marker", "*ʿōśeh*": "participle, masculine singular - doing", "*hāʿām*": "article with noun, masculine singular - the people", "*wə*-*yōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*haddābār*": "article with noun, masculine singular - the matter", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*ʿōśeh*": "participle, masculine singular - doing", "*yôšēb*": "participle, masculine singular - sitting", "*baddəḵā*": "noun with preposition with 2nd masculine singular suffix - by yourself", "*niṣṣāb*": "participle, masculine singular, niphal form - standing", "*bōqer*": "noun, masculine singular - morning", "*ʿāreb*": "noun, masculine singular - evening" }, "variants": { "*ʿōśeh*": "doing/performing/executing", "*niṣṣāb*": "standing/positioned/stationed" } } 15 { "verseID": "Exodus.18.15", "source": "וַיֹּ֥אמֶר מֹשֶׁ֖ה לְחֹתְנ֑וֹ כִּֽי־יָבֹ֥א אֵלַ֛י הָעָ֖ם לִדְרֹ֥שׁ אֱלֹהִֽים׃", "text": "*wə*-*yōʾmer* *mōšeh* to-*ḥōtenô* because-*yābōʾ* to-me *hāʿām* to-*dirōš* *ʾĕlōhîm*", "grammar": { "*wə*-*yōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*mōšeh*": "proper noun - Moses", "*ḥōtenô*": "noun, masculine singular with 3rd masculine singular suffix - his father-in-law", "*yābōʾ*": "imperfect, 3rd masculine singular - he comes", "*hāʿām*": "article with noun, masculine singular - the people", "*dirōš*": "infinitive construct - to inquire of/seek", "*ʾĕlōhîm*": "noun, masculine plural - God" }, "variants": { "*dirōš*": "to inquire of/seek/consult/search out" } } 16 { "verseID": "Exodus.18.16", "source": "כִּֽי־יִהְיֶ֨ה לָהֶ֤ם דָּבָר֙ בָּ֣א אֵלַ֔י וְשָׁ֣פַטְתִּ֔י בֵּ֥ין אִ֖ישׁ וּבֵ֣ין רֵעֵ֑הוּ וְהוֹדַעְתִּ֛י אֶת־חֻקֵּ֥י הָאֱלֹהִ֖ים וְאֶת־תּוֹרֹתָֽיו׃", "text": "When-*yihyeh* to-them *dābār* *bāʾ* to-me *wə*-*šāpaṭtî* between *ʾîš* and-between *rēʿēhû* *wə*-*hôdaʿtî* *ʾet*-*ḥuqqê* *hāʾĕlōhîm* and-*ʾet*-*tôrōtāyw*", "grammar": { "*yihyeh*": "imperfect, 3rd masculine singular - there is", "*dābār*": "noun, masculine singular - matter/case", "*bāʾ*": "participle, masculine singular - coming", "*wə*-*šāpaṭtî*": "conjunction with perfect, 1st singular - and I judge", "*ʾîš*": "noun, masculine singular - man", "*rēʿēhû*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor", "*wə*-*hôdaʿtî*": "conjunction with perfect, 1st singular, hiphil form - and I make known", "*ḥuqqê*": "noun, masculine plural construct - statutes of", "*hāʾĕlōhîm*": "article with noun, masculine plural - the God", "*tôrōtāyw*": "noun, feminine plural with 3rd masculine singular suffix - his laws" }, "variants": { "*dābār*": "matter/case/dispute/issue", "*šāpaṭtî*": "I judge/arbitrate/decide", "*ḥuqqê*": "statutes/decrees/ordinances", "*tôrōtāyw*": "his laws/teachings/instructions" } } 17 { "verseID": "Exodus.18.17", "source": "וַיֹּ֛אמֶר חֹתֵ֥ן מֹשֶׁ֖ה אֵלָ֑יו לֹא־טוֹב֙ הַדָּבָ֔ר אֲשֶׁ֥ר אַתָּ֖ה עֹשֶֽׂה׃", "text": "*wə*-*yōʾmer* *ḥōtēn* *mōšeh* to-him not-*ṭôb* *haddābār* which you *ʿōśeh*", "grammar": { "*wə*-*yōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*ḥōtēn*": "noun, masculine singular construct - father-in-law of", "*mōšeh*": "proper noun - Moses", "*ṭôb*": "adjective, masculine singular - good", "*haddābār*": "article with noun, masculine singular - the thing/matter", "*ʿōśeh*": "participle, masculine singular - doing" }, "variants": { "*ṭôb*": "good/beneficial/proper" } } 18 { "verseID": "Exodus.18.18", "source": "נָבֹ֣ל תִּבֹּ֔ל גַּם־אַתָּ֕ה גַּם־הָעָ֥ם הַזֶּ֖ה אֲשֶׁ֣ר עִמָּ֑ךְ כִּֽי־כָבֵ֤ד מִמְּךָ֙ הַדָּבָ֔ר לֹא־תוּכַ֥ל עֲשֹׂ֖הוּ לְבַדֶּֽךָ׃", "text": "*nābōl* *tibbōl* also-you also-*hāʿām* *hazzeh* which with-you because-*kābēd* from-you *haddābār* not-*tûḵal* *ʿăśōhû* to-*baddəḵā*", "grammar": { "*nābōl* *tibbōl*": "infinitive absolute with imperfect, 2nd masculine singular - you will surely wear out", "*hāʿām*": "article with noun, masculine singular - the people", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*kābēd*": "adjective, masculine singular - heavy", "*haddābār*": "article with noun, masculine singular - the matter", "*tûḵal*": "imperfect, 2nd masculine singular - you are able", "*ʿăśōhû*": "infinitive construct with 3rd masculine singular suffix - to do it", "*baddəḵā*": "noun with preposition with 2nd masculine singular suffix - by yourself" }, "variants": { "*nābōl* *tibbōl*": "you will surely wear out/you will certainly become exhausted", "*kābēd*": "heavy/weighty/burdensome/too difficult" } } 19 { "verseID": "Exodus.18.19", "source": "עַתָּ֞ה שְׁמַ֤ע בְּקֹלִי֙ אִיעָ֣צְךָ֔ וִיהִ֥י אֱלֹהִ֖ים עִמָּ֑ךְ הֱיֵ֧ה אַתָּ֣ה לָעָ֗ם מ֚וּל הָֽאֱלֹהִ֔ים וְהֵבֵאתָ֥ אַתָּ֛ה אֶת־הַדְּבָרִ֖ים אֶל־הָאֱלֹהִֽים׃", "text": "Now *šəmaʿ* in-*qōlî* *ʾîʿāṣəḵā* *wîhî* *ʾĕlōhîm* with-you *hĕyēh* you to-*hāʿām* *mûl* *hāʾĕlōhîm* *wə*-*hēbēʾtā* you *ʾet*-*haddəbārîm* to-*hāʾĕlōhîm*", "grammar": { "*šəmaʿ*": "imperative, masculine singular - listen", "*qōlî*": "noun, masculine singular with 1st singular suffix - my voice", "*ʾîʿāṣəḵā*": "imperfect, 1st singular with 2nd masculine singular suffix - I will advise you", "*wîhî*": "conjunction with jussive, 3rd masculine singular - and may be", "*ʾĕlōhîm*": "noun, masculine plural - God", "*hĕyēh*": "imperative, masculine singular - be", "*hāʿām*": "article with noun, masculine singular - the people", "*mûl*": "preposition - before/opposite", "*hāʾĕlōhîm*": "article with noun, masculine plural - the God", "*wə*-*hēbēʾtā*": "conjunction with perfect, 2nd masculine singular, hiphil form - and you shall bring", "*haddəbārîm*": "article with noun, masculine plural - the matters" }, "variants": { "*mûl*": "before/opposite/facing/representing", "*hēbēʾtā*": "bring/present/report" } } 20 { "verseID": "Exodus.18.20", "source": "וְהִזְהַרְתָּ֣ה אֶתְהֶ֔ם אֶת־הַחֻקִּ֖ים וְאֶת־הַתּוֹרֹ֑ת וְהוֹדַעְתָּ֣ לָהֶ֗ם אֶת־הַדֶּ֙רֶךְ֙ יֵ֣לְכוּ בָ֔הּ וְאֶת־הַֽמַּעֲשֶׂ֖ה אֲשֶׁ֥ר יַעֲשֽׂוּן׃", "text": "*wə*-*hizhartāh* *ʾethem* *ʾet*-*haḥuqqîm* and-*ʾet*-*hattôrōt* *wə*-*hôdaʿtā* to-them *ʾet*-*hadderekh* *yēləḵû* in-it and-*ʾet*-*hammaʿăśeh* which *yaʿăśûn*", "grammar": { "*wə*-*hizhartāh*": "conjunction with perfect, 2nd masculine singular, hiphil form - and you shall warn/teach", "*ʾethem*": "direct object marker with 3rd masculine plural suffix - them", "*haḥuqqîm*": "article with noun, masculine plural - the statutes", "*hattôrōt*": "article with noun, feminine plural - the laws/instructions", "*wə*-*hôdaʿtā*": "conjunction with perfect, 2nd masculine singular, hiphil form - and you shall make known", "*hadderekh*": "article with noun, masculine singular - the way", "*yēləḵû*": "imperfect, 3rd masculine plural - they shall walk", "*hammaʿăśeh*": "article with noun, masculine singular - the work/deed", "*yaʿăśûn*": "imperfect, 3rd masculine plural with paragogic nun - they shall do" }, "variants": { "*hizhartāh*": "warn/teach/instruct/caution", "*hadderekh*": "the way/path/manner", "*hammaʿăśeh*": "the work/deed/action" } } 21 { "verseID": "Exodus.18.21", "source": "וְאַתָּ֣ה תֶחֱזֶ֣ה מִכָּל־הָ֠עָם אַנְשֵׁי־חַ֜יִל יִרְאֵ֧י אֱלֹהִ֛ים אַנְשֵׁ֥י אֱמֶ֖ת שֹׂ֣נְאֵי בָ֑צַע וְשַׂמְתָּ֣ עֲלֵהֶ֗ם שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְשָׂרֵ֥י עֲשָׂרֹֽת׃", "text": "And-you *teḥĕzeh* from-all-*hāʿām* *ʾanšê*-*ḥayil* *yirʾê* *ʾĕlōhîm* *ʾanšê* *ʾĕmet* *śōnəʾê* *bāṣaʿ* *wə*-*śamtā* over-them *śārê* *ʾălāpîm* *śārê* *mēʾôt* *śārê* *ḥămiššîm* and-*śārê* *ʿăśārōt*", "grammar": { "*teḥĕzeh*": "imperfect, 2nd masculine singular - you shall select/see", "*hāʿām*": "article with noun, masculine singular - the people", "*ʾanšê*-*ḥayil*": "noun, masculine plural construct with noun - men of ability", "*yirʾê*": "adjective, masculine plural construct - fearers of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʾanšê*": "noun, masculine plural construct - men of", "*ʾĕmet*": "noun, feminine singular - truth", "*śōnəʾê*": "participle, masculine plural construct - haters of", "*bāṣaʿ*": "noun, masculine singular - unjust gain", "*wə*-*śamtā*": "conjunction with perfect, 2nd masculine singular - and you shall set", "*śārê*": "noun, masculine plural construct - rulers of", "*ʾălāpîm*": "noun, masculine plural - thousands", "*mēʾôt*": "noun, feminine plural - hundreds", "*ḥămiššîm*": "numeral, common plural - fifties", "*ʿăśārōt*": "noun, feminine plural - tens" }, "variants": { "*teḥĕzeh*": "select/provide/look out/see", "*ʾanšê*-*ḥayil*": "men of ability/capable men/men of valor", "*bāṣaʿ*": "unjust gain/dishonest profit/covetousness" } } 22 { "verseID": "Exodus.18.22", "source": "וְשָׁפְט֣וּ אֶת־הָעָם֮ בְּכָל־עֵת֒ וְהָיָ֞ה כָּל־הַדָּבָ֤ר הַגָּדֹל֙ יָבִ֣יאוּ אֵלֶ֔יךָ וְכָל־הַדָּבָ֥ר הַקָּטֹ֖ן יִשְׁפְּטוּ־הֵ֑ם וְהָקֵל֙ מֵֽעָלֶ֔יךָ וְנָשְׂא֖וּ אִתָּֽךְ׃", "text": "*wə*-*šāpəṭû* *ʾet*-*hāʿām* in-all-*ʿēt* *wə*-*hāyāh* all-*haddābār* *haggādōl* *yābîʾû* to-you and-all-*haddābār* *haqqāṭōn* *yišpəṭû*-they *wə*-*hāqēl* from-upon-you *wə*-*nāśəʾû* with-you", "grammar": { "*wə*-*šāpəṭû*": "conjunction with perfect, 3rd masculine plural - and they shall judge", "*hāʿām*": "article with noun, masculine singular - the people", "*ʿēt*": "noun, feminine singular - time", "*wə*-*hāyāh*": "conjunction with perfect, 3rd masculine singular - and it shall be", "*haddābār*": "article with noun, masculine singular - the matter", "*haggādōl*": "article with adjective, masculine singular - the great", "*yābîʾû*": "imperfect, 3rd masculine plural, hiphil form - they shall bring", "*haqqāṭōn*": "article with adjective, masculine singular - the small", "*yišpəṭû*": "imperfect, 3rd masculine plural - they shall judge", "*wə*-*hāqēl*": "conjunction with imperative, masculine singular, hiphil form - and make it lighter", "*wə*-*nāśəʾû*": "conjunction with perfect, 3rd masculine plural - and they shall bear" }, "variants": { "*hāqēl*": "make lighter/ease/relieve", "*nāśəʾû*": "they shall bear/carry/lift" } } 23 { "verseID": "Exodus.18.23", "source": "אִ֣ם אֶת־הַדָּבָ֤ר הַזֶּה֙ תַּעֲשֶׂ֔ה וְצִוְּךָ֣ אֱלֹהִ֔ים וְיָֽכָלְתָּ֖ עֲמֹ֑ד וְגַם֙ כָּל־הָעָ֣ם הַזֶּ֔ה עַל־מְקֹמ֖וֹ יָבֹ֥א בְשָׁלֽוֹם׃", "text": "If *ʾet*-*haddābār* *hazzeh* *taʿăśeh* and-*ṣiwwəḵā* *ʾĕlōhîm* *wə*-*yāḵāltā* *ʿămōd* and-also all-*hāʿām* *hazzeh* to-*məqōmô* *yābōʾ* in-*šālôm*", "grammar": { "*haddābār*": "article with noun, masculine singular - the thing", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*taʿăśeh*": "imperfect, 2nd masculine singular - you do", "*ṣiwwəḵā*": "perfect, 3rd masculine singular with 2nd masculine singular suffix, piel form - he commands you", "*ʾĕlōhîm*": "noun, masculine plural - God", "*wə*-*yāḵāltā*": "conjunction with perfect, 2nd masculine singular - and you will be able", "*ʿămōd*": "infinitive construct - to stand", "*hāʿām*": "article with noun, masculine singular - the people", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*məqōmô*": "noun, masculine singular with 3rd masculine singular suffix - his place", "*yābōʾ*": "imperfect, 3rd masculine singular - he will come/go", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*ṣiwwəḵā*": "commands you/directs you/orders you", "*yāḵāltā* *ʿămōd*": "you will be able to endure/you will be able to stand", "*šālôm*": "peace/well-being/wholeness/welfare" } } 24 { "verseID": "Exodus.18.24", "source": "וַיִּשְׁמַ֥ע מֹשֶׁ֖ה לְק֣וֹל חֹתְנ֑וֹ וַיַּ֕עַשׂ כֹּ֖ל אֲשֶׁ֥ר אָמָֽר׃", "text": "*wə*-*yišmaʿ* *mōšeh* to-*qôl* *ḥōtenô* *wə*-*yaʿaś* all which *ʾāmār*", "grammar": { "*wə*-*yišmaʿ*": "consecutive imperfect, 3rd masculine singular - and he listened", "*mōšeh*": "proper noun - Moses", "*qôl*": "noun, masculine singular construct - voice of", "*ḥōtenô*": "noun, masculine singular with 3rd masculine singular suffix - his father-in-law", "*wə*-*yaʿaś*": "consecutive imperfect, 3rd masculine singular - and he did", "*ʾāmār*": "perfect, 3rd masculine singular - he had said" }, "variants": { "*yišmaʿ* to-*qôl*": "listened to the voice/heeded the advice/obeyed" } } 25 { "verseID": "Exodus.18.25", "source": "וַיִּבְחַ֨ר מֹשֶׁ֤ה אַנְשֵׁי־חַ֙יִל֙ מִכָּל־יִשְׂרָאֵ֔ל וַיִתֵּ֥ן אֹתָ֛ם רָאשִׁ֖ים עַל־הָעָ֑ם שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְשָׂרֵ֥י עֲשָׂרֹֽת׃", "text": "*wə*-*yibḥar* *mōšeh* *ʾanšê*-*ḥayil* from-all-*yiśrāʾēl* *wə*-*yittēn* *ʾōtām* *rāšîm* upon-*hāʿām* *śārê* *ʾălāpîm* *śārê* *mēʾôt* *śārê* *ḥămiššîm* and-*śārê* *ʿăśārōt*", "grammar": { "*wə*-*yibḥar*": "consecutive imperfect, 3rd masculine singular - and he chose", "*mōšeh*": "proper noun - Moses", "*ʾanšê*-*ḥayil*": "noun, masculine plural construct with noun - men of ability", "*yiśrāʾēl*": "proper noun - Israel", "*wə*-*yittēn*": "consecutive imperfect, 3rd masculine singular - and he appointed/set", "*ʾōtām*": "direct object marker with 3rd masculine plural suffix - them", "*rāšîm*": "noun, masculine plural - heads/chiefs", "*hāʿām*": "article with noun, masculine singular - the people", "*śārê*": "noun, masculine plural construct - rulers of", "*ʾălāpîm*": "noun, masculine plural - thousands", "*mēʾôt*": "noun, feminine plural - hundreds", "*ḥămiššîm*": "numeral, common plural - fifties", "*ʿăśārōt*": "noun, feminine plural - tens" }, "variants": { "*yibḥar*": "chose/selected/picked", "*rāšîm*": "heads/chiefs/leaders" } } 26 { "verseID": "Exodus.18.26", "source": "וְשָׁפְט֥וּ אֶת־הָעָ֖ם בְּכָל־עֵ֑ת אֶת־הַדָּבָ֤ר הַקָּשֶׁה֙ יְבִיא֣וּן אֶל־מֹשֶׁ֔ה וְכָל־הַדָּבָ֥ר הַקָּטֹ֖ן יִשְׁפּוּט֥וּ הֵֽם׃", "text": "*wə*-*šāpəṭû* *ʾet*-*hāʿām* in-all-*ʿēt* *ʾet*-*haddābār* *haqqāšeh* *yəbîʾûn* to-*mōšeh* and-all-*haddābār* *haqqāṭōn* *yišpûṭû* they", "grammar": { "*wə*-*šāpəṭû*": "conjunction with perfect, 3rd masculine plural - and they judged", "*hāʿām*": "article with noun, masculine singular - the people", "*ʿēt*": "noun, feminine singular - time", "*haddābār*": "article with noun, masculine singular - the matter", "*haqqāšeh*": "article with adjective, masculine singular - the difficult", "*yəbîʾûn*": "imperfect, 3rd masculine plural with paragogic nun - they would bring", "*mōšeh*": "proper noun - Moses", "*haqqāṭōn*": "article with adjective, masculine singular - the small", "*yišpûṭû*": "imperfect, 3rd masculine plural - they would judge" }, "variants": { "*haqqāšeh*": "the difficult/hard/severe", "*yəbîʾûn*": "they would bring/they brought" } } 27 { "verseID": "Exodus.18.27", "source": "וַיְשַׁלַּ֥ח מֹשֶׁ֖ה אֶת־חֹתְנ֑וֹ וַיֵּ֥לֶךְ ל֖וֹ אֶל־אַרְצֽוֹ׃ פ", "text": "*wə*-*yəšallaḥ* *mōšeh* *ʾet*-*ḥōtenô* *wə*-*yēlek* to-him to-*ʾarṣô*", "grammar": { "*wə*-*yəšallaḥ*": "consecutive imperfect, 3rd masculine singular, piel form - and he sent away", "*mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*ḥōtenô*": "noun, masculine singular with 3rd masculine singular suffix - his father-in-law", "*wə*-*yēlek*": "consecutive imperfect, 3rd masculine singular - and he went", "*ʾarṣô*": "noun, feminine singular with 3rd masculine singular suffix - his land/country" }, "variants": { "*yəšallaḥ*": "sent away/bade farewell to", "*yēlek lô*": "he went his way/departed" } }
  • Deut 1:9-9 : 9 { "verseID": "Deuteronomy.1.9", "source": "וָאֹמַ֣ר אֲלֵכֶ֔ם בָּעֵ֥ת הַהִ֖וא לֵאמֹ֑ר לֹא־אוּכַ֥ל לְבַדִּ֖י שְׂאֵ֥ת אֶתְכֶֽם", "text": "And-*wāʾōmar* to-you in-the-*ʿēṯ* the-*hî* *lēʾmōr* not-*ʾûḵal* by-myself *śəʾēṯ* you", "grammar": { "*wāʾōmar*": "qal imperfect 1st person singular with waw consecutive - and I said", "*ʿēṯ*": "feminine singular noun with definite article - the time", "*hî*": "feminine singular demonstrative pronoun with definite article - that", "*lēʾmōr*": "qal infinitive construct - saying", "*ʾûḵal*": "qal imperfect 1st person singular - I am able", "*śəʾēṯ*": "qal infinitive construct - to bear/carry" }, "variants": { "*wāʾōmar*": "and I said/spoke/told", "*ʿēṯ*": "time/season/period", "*ʾûḵal*": "I am able/can/am capable", "*śəʾēṯ*": "to bear/carry/support/endure" } } 10 { "verseID": "Deuteronomy.1.10", "source": "יְהוָ֥ה אֱלֹהֵיכֶ֖ם הִרְבָּ֣ה אֶתְכֶ֑ם וְהִנְּכֶ֣ם הַיּ֔וֹם כְּכוֹכְבֵ֥י הַשָּׁמַ֖יִם לָרֹֽב", "text": "*YHWH* *ʾĕlōhêḵem* *hirbâ* you and-*hinnəḵem* the-*yôm* like-*kôḵəḇê* the-*šāmayim* *lārōḇ*", "grammar": { "*YHWH*": "proper noun - the LORD", "*ʾĕlōhêḵem*": "masculine plural noun with 2nd masculine plural suffix - your God", "*hirbâ*": "hiphil perfect 3rd masculine singular - has multiplied", "*hinnəḵem*": "interjection with 2nd masculine plural suffix - behold you", "*yôm*": "masculine singular noun with definite article - the day", "*kôḵəḇê*": "masculine plural construct - stars of", "*šāmayim*": "masculine plural noun with definite article - the heavens/sky", "*lārōḇ*": "masculine singular noun with preposition - for multitude" }, "variants": { "*hirbâ*": "has multiplied/increased/made many", "*hinnəḵem*": "behold you/look at you", "*lārōḇ*": "for multitude/abundance/greatness" } } 11 { "verseID": "Deuteronomy.1.11", "source": "יְהוָ֞ה אֱלֹהֵ֣י אֲבֽוֹתֵכֶ֗ם יֹסֵ֧ף עֲלֵיכֶ֛ם כָּכֶ֖ם אֶ֣לֶף פְּעָמִ֑ים וִיבָרֵ֣ךְ אֶתְכֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם", "text": "*YHWH* *ʾĕlōhê* *ʾăḇôṯêḵem* *yōsēp* upon-you as-you *ʾelep* *pəʿāmîm* and-*wîḇārēḵ* you as-which *dibbēr* to-you", "grammar": { "*YHWH*": "proper noun - the LORD", "*ʾĕlōhê*": "masculine plural construct - God of", "*ʾăḇôṯêḵem*": "masculine plural noun with 2nd masculine plural suffix - your fathers", "*yōsēp*": "hiphil jussive 3rd masculine singular - may he add", "*ʾelep*": "masculine singular noun - thousand", "*pəʿāmîm*": "feminine plural noun - times", "*wîḇārēḵ*": "piel jussive 3rd masculine singular with waw consecutive - and may he bless", "*dibbēr*": "piel perfect 3rd masculine singular - he spoke" }, "variants": { "*yōsēp*": "may he add/increase/multiply", "*wîḇārēḵ*": "and may he bless/praise/salute", "*dibbēr*": "he spoke/said/promised" } } 12 { "verseID": "Deuteronomy.1.12", "source": "אֵיכָ֥ה אֶשָּׂ֖א לְבַדִּ֑י טָרְחֲכֶ֥ם וּמַֽשַּׂאֲכֶ֖ם וְרִֽיבְכֶֽם", "text": "How *ʾeśśā* by-myself *ṭorḥăḵem* and-*maśśaʾăḵem* and-*rîḇəḵem*", "grammar": { "*ʾeśśā*": "qal imperfect 1st person singular - I will bear", "*ṭorḥăḵem*": "masculine singular noun with 2nd masculine plural suffix - your burden/trouble", "*maśśaʾăḵem*": "masculine singular noun with 2nd masculine plural suffix - your load/burden", "*rîḇəḵem*": "masculine singular noun with 2nd masculine plural suffix - your strife/dispute" }, "variants": { "*ʾeśśā*": "I will bear/carry/endure", "*ṭorḥăḵem*": "your burden/trouble/labor", "*maśśaʾăḵem*": "your load/burden/cargo", "*rîḇəḵem*": "your strife/dispute/controversy/legal case" } } 13 { "verseID": "Deuteronomy.1.13", "source": "הָב֣וּ לָ֠כֶם אֲנָשִׁ֨ים חֲכָמִ֧ים וּנְבֹנִ֛ים וִידֻעִ֖ים לְשִׁבְטֵיכֶ֑ם וַאֲשִׂימֵ֖ם בְּרָאשֵׁיכֶֽם", "text": "*hāḇû* for-yourselves *ʾănāšîm* *ḥăḵāmîm* and-*nəḇōnîm* and-*wîḏuʿîm* for-*šiḇṭêḵem* and-*waʾăśîmēm* as-*rāʾšêḵem*", "grammar": { "*hāḇû*": "qal imperative masculine plural - give/provide", "*ʾănāšîm*": "masculine plural noun - men", "*ḥăḵāmîm*": "masculine plural adjective - wise", "*nəḇōnîm*": "masculine plural adjective - discerning/understanding", "*wîḏuʿîm*": "masculine plural passive participle - known/well-known", "*šiḇṭêḵem*": "masculine plural noun with 2nd masculine plural suffix - your tribes", "*waʾăśîmēm*": "qal imperfect 1st person singular with waw consecutive and 3rd masculine plural suffix - and I will set/appoint them", "*rāʾšêḵem*": "masculine plural noun with 2nd masculine plural suffix - your heads/leaders" }, "variants": { "*hāḇû*": "give/provide/bring/furnish", "*ʾănāšîm*": "men/people/persons", "*ḥăḵāmîm*": "wise/skillful/experienced", "*nəḇōnîm*": "discerning/understanding/intelligent", "*wîḏuʿîm*": "known/well-known/recognized", "*waʾăśîmēm*": "and I will set/appoint/place/establish them", "*rāʾšêḵem*": "your heads/leaders/chiefs" } } 14 { "verseID": "Deuteronomy.1.14", "source": "וַֽתַּעֲנ֖וּ אֹתִ֑י וַתֹּ֣אמְר֔וּ טֽוֹב־הַדָּבָ֥ר אֲשֶׁר־דִּבַּ֖רְתָּ לַעֲשֽׂוֹת", "text": "And-*wattaʿănû* me and-*wattōʾmrû* good-the-*dāḇār* which-*dibbartā* *laʿăśôṯ*", "grammar": { "*wattaʿănû*": "qal imperfect 2nd masculine plural with waw consecutive - and you answered", "*wattōʾmrû*": "qal imperfect 2nd masculine plural with waw consecutive - and you said", "*dāḇār*": "masculine singular noun with definite article - the word/thing", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken", "*laʿăśôṯ*": "qal infinitive construct - to do" }, "variants": { "*wattaʿănû*": "and you answered/responded", "*wattōʾmrû*": "and you said/spoke/declared", "*dāḇār*": "word/thing/matter/plan", "*dibbartā*": "you have spoken/proposed/suggested", "*laʿăśôṯ*": "to do/make/perform/accomplish" } } 15 { "verseID": "Deuteronomy.1.15", "source": "וָאֶקַּ֞ח אֶת־רָאשֵׁ֣י שִׁבְטֵיכֶ֗ם אֲנָשִׁ֤ים חֲכָמִים֙ וִֽידֻעִ֔ים וָאֶתֵּ֥ן אֹתָ֛ם רָאשִׁ֖ים עֲלֵיכֶ֑ם שָׂרֵ֨י אֲלָפִ֜ים וְשָׂרֵ֣י מֵא֗וֹת וְשָׂרֵ֤י חֲמִשִּׁים֙ וְשָׂרֵ֣י עֲשָׂרֹ֔ת וְשֹׁטְרִ֖ים לְשִׁבְטֵיכֶֽם", "text": "And-*wāʾeqqaḥ* *ʾeṯ*-*rāʾšê* *šiḇṭêḵem* *ʾănāšîm* *ḥăḵāmîm* and-*wîḏuʿîm* and-*wāʾettēn* them *rāʾšîm* over-you *śārê* *ʾălāpîm* and-*śārê* *mēʾôṯ* and-*śārê* *ḥămišîm* and-*śārê* *ʿăśārōṯ* and-*šōṭrîm* for-*šiḇṭêḵem*", "grammar": { "*wāʾeqqaḥ*": "qal imperfect 1st person singular with waw consecutive - and I took", "*rāʾšê*": "masculine plural construct - heads of", "*šiḇṭêḵem*": "masculine plural noun with 2nd masculine plural suffix - your tribes", "*ʾănāšîm*": "masculine plural noun - men", "*ḥăḵāmîm*": "masculine plural adjective - wise", "*wîḏuʿîm*": "masculine plural passive participle - known/well-known", "*wāʾettēn*": "qal imperfect 1st person singular with waw consecutive - and I gave/appointed", "*rāʾšîm*": "masculine plural noun - heads/leaders", "*śārê*": "masculine plural construct - leaders of", "*ʾălāpîm*": "masculine plural noun - thousands", "*mēʾôṯ*": "feminine plural noun - hundreds", "*ḥămišîm*": "common plural noun - fifties", "*ʿăśārōṯ*": "feminine plural noun - tens", "*šōṭrîm*": "masculine plural participle - officers", "*šiḇṭêḵem*": "masculine plural noun with 2nd masculine plural suffix - your tribes" }, "variants": { "*wāʾeqqaḥ*": "and I took/selected/chose", "*rāʾšê*": "heads/chiefs/leaders of", "*ʾănāšîm*": "men/people/persons", "*ḥăḵāmîm*": "wise/skillful/experienced", "*wîḏuʿîm*": "known/well-known/recognized", "*wāʾettēn*": "and I gave/appointed/established", "*śārê*": "leaders/commanders/officials of", "*šōṭrîm*": "officers/officials/scribes" } } 16 { "verseID": "Deuteronomy.1.16", "source": "וָאֲצַוֶּה֙ אֶת־שֹׁ֣פְטֵיכֶ֔ם בָּעֵ֥ת הַהִ֖וא לֵאמֹ֑ר שָׁמֹ֤עַ בֵּין־אֲחֵיכֶם֙ וּשְׁפַטְתֶּ֣ם צֶ֔דֶק בֵּֽין־אִ֥ישׁ וּבֵין־אָחִ֖יו וּבֵ֥ין גֵּרֽוֹ", "text": "And-*wāʾăṣawweh* *ʾeṯ*-*šōpṭêḵem* in-the-*ʿēṯ* the-*hî* *lēʾmōr* *šāmōaʿ* between-*ʾăḥêḵem* and-*ušəpaṭtem* *ṣedeq* between-*ʾîš* and-between-*ʾāḥîw* and-between-*gērô*", "grammar": { "*wāʾăṣawweh*": "piel imperfect 1st person singular with waw consecutive - and I commanded/charged", "*šōpṭêḵem*": "masculine plural participle with 2nd masculine plural suffix - your judges", "*ʿēṯ*": "feminine singular noun with definite article - the time", "*hî*": "feminine singular demonstrative pronoun with definite article - that", "*lēʾmōr*": "qal infinitive construct - saying", "*šāmōaʿ*": "qal infinitive absolute - hearing/listening", "*ʾăḥêḵem*": "masculine plural noun with 2nd masculine plural suffix - your brothers", "*ušəpaṭtem*": "qal perfect 2nd masculine plural with waw conjunction - and you shall judge", "*ṣedeq*": "masculine singular noun - righteousness/justice", "*ʾîš*": "masculine singular noun - man", "*ʾāḥîw*": "masculine singular noun with 3rd masculine singular suffix - his brother", "*gērô*": "masculine singular noun with 3rd masculine singular suffix - his foreigner/sojourner" }, "variants": { "*wāʾăṣawweh*": "and I commanded/charged/instructed", "*šōpṭêḵem*": "your judges/magistrates", "*šāmōaʿ*": "hearing/listening/paying attention", "*ʾăḥêḵem*": "your brothers/relatives/kinsmen", "*ušəpaṭtem*": "and you shall judge/decide/govern", "*ṣedeq*": "righteousness/justice/fairness", "*gērô*": "his foreigner/sojourner/resident alien" } } 17 { "verseID": "Deuteronomy.1.17", "source": "לֹֽא־תַכִּ֨ירוּ פָנִ֜ים בַּמִּשְׁפָּ֗ט כַּקָּטֹ֤ן כַּגָּדֹל֙ תִּשְׁמָע֔וּן לֹ֤א תָג֙וּרוּ֙ מִפְּנֵי־אִ֔ישׁ כִּ֥י הַמִּשְׁפָּ֖ט לֵאלֹהִ֣ים ה֑וּא וְהַדָּבָר֙ אֲשֶׁ֣ר יִקְשֶׁ֣ה מִכֶּ֔ם תַּקְרִב֥וּן אֵלַ֖י וּשְׁמַעְתִּֽיו", "text": "Not *takkîrû* *pānîm* in-the-*mišpāṭ*; as-the-*qāṭōn* as-the-*gādōl* *tišmā'ûn*; not *tāgûrû* from-*pənê*-*ʾîš*, for the-*mišpāṭ* to-*ʾĕlōhîm* it; and-the-*dābār* which *yiqšeh* from-you, *taqrîbûn* to-me and-*šāma'tîw*.", "grammar": { "*takkîrû*": "2nd person masculine plural imperfect, hiphil form of *nkr* - 'recognize/acknowledge'", "*pānîm*": "masculine plural noun - 'faces/persons'", "*mišpāṭ*": "masculine singular noun with definite article - 'judgment/legal decision'", "*qāṭōn*": "masculine singular adjective with prefix *kə* - 'small/insignificant'", "*gādōl*": "masculine singular adjective with prefix *kə* - 'great/significant'", "*tišmā'ûn*": "2nd person masculine plural imperfect - 'you shall hear/listen'", "*tāgûrû*": "2nd person masculine plural imperfect, qal form of *gwr* - 'fear/be afraid'", "*pənê*": "construct form of *pānîm* - 'face of'", "*ʾîš*": "masculine singular noun - 'man'", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - 'God'", "*dābār*": "masculine singular noun with definite article - 'word/matter'", "*yiqšeh*": "3rd person masculine singular imperfect, qal form of *qšh* - 'be difficult/hard'", "*taqrîbûn*": "2nd person masculine plural imperfect, hiphil form of *qrb* - 'bring near/present'", "*šāma'tîw*": "1st person singular perfect with 3rd person masculine singular suffix - 'I will hear it'" }, "variants": { "*takkîrû pānîm*": "recognize faces/show partiality/be partial", "*tāgûrû*": "be afraid/fear/be in awe", "*mišpāṭ*": "judgment/justice/legal decision/case", "*ʾĕlōhîm*": "God/gods/divine being", "*yiqšeh*": "be difficult/hard/beyond your ability" } }
  • 1 Sam 7:16-17 : 16 { "verseID": "1 Samuel.7.16", "source": "וְהָלַ֗ךְ מִדֵּ֤י שָׁנָה֙ בְּשָׁנָ֔ה וְסָבַב֙ בֵּֽית־אֵ֔ל וְהַגִּלְגָּ֖ל וְהַמִּצְפָּ֑ה וְשָׁפַט֙ אֶת־יִשְׂרָאֵ֔ל אֵ֥ת כָּל־הַמְּקוֹמ֖וֹת הָאֵֽלֶּה׃", "text": "And *wĕhālak* from-*middê* year in-year and *wĕsābab* *bêt*-*ʾēl* and-the-*gilgāl* and-the-*miṣpâ* and *wĕšāpaṭ* *ʾet*-*yiśrāʾēl* *ʾēt* all-the-places the-these.", "grammar": { "*wĕhālak*": "waw-conjunctive + Qal perfect 3rd masculine singular - and he went", "*middê*": "from + construct state of *day* - from sufficient/as often as", "*wĕsābab*": "waw-conjunctive + Qal perfect 3rd masculine singular - and he circuited", "*wĕšāpaṭ*": "waw-conjunctive + Qal perfect 3rd masculine singular - and he judged" }, "variants": { "*wĕhālak*": "went/traveled/journeyed", "*middê*": "from time to time/year by year/regularly", "*wĕsābab*": "circuited/went around/made a circuit", "*bêt*-*ʾēl*": "Bethel (place name)/house of God", "*gilgāl*": "Gilgal (place name)", "*wĕšāpaṭ*": "judged/governed/decided cases" } } 17 { "verseID": "1 Samuel.7.17", "source": "וּתְשֻׁבָת֤וֹ הָרָמָ֙תָה֙ כִּֽי־שָׁ֣ם בֵּית֔וֹ וְשָׁ֖ם שָׁפָ֣ט אֶת־יִשְׂרָאֵ֑ל וַיִּֽבֶן־שָׁ֥ם מִזְבֵּ֖חַ לַֽיהוָֽה׃ פ", "text": "And-his-*tĕšubātô* the-*rāmātâ* for-there his-house and-there *šāpāṭ* *ʾet*-*yiśrāʾēl* and *wayyiben*-there *mizbēaḥ* to-*YHWH*.", "grammar": { "*tĕšubātô*": "noun feminine singular construct with 3rd masculine singular suffix - his return", "*rāmātâ*": "proper noun with directional he - to Ramah", "*šāpāṭ*": "Qal perfect 3rd masculine singular - he judged", "*wayyiben*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he built", "*mizbēaḥ*": "noun masculine singular - altar" }, "variants": { "*tĕšubātô*": "his return/his turning back/his home base", "*rāmātâ*": "to Ramah (place name)/to the height", "*šāpāṭ*": "judged/governed/decided cases", "*mizbēaḥ*": "altar/place of sacrifice" } }
  • 2 Sam 8:5 : 5 { "verseID": "2 Samuel.8.5", "source": "וַתָּבֹא֙ אֲרַ֣ם דַּמֶּ֔שֶׂק לַעְזֹ֕ר לַהֲדַדְעֶ֖זֶר מֶ֣לֶךְ צוֹבָ֑ה וַיַּ֤ךְ דָּוִד֙ בַּֽאֲרָ֔ם עֶשְׂרִֽים־וּשְׁנַ֥יִם אֶ֖לֶף אִֽישׁ׃", "text": "And *wattābōʾ* *ʾĂram* *Dammeśeq* to *laʿzōr* to *Hădadʿezer* king of *Ṣôbâ* and *wayyak* *Dāwid* in *ʾĂrām* twenty-and-two thousand *ʾîš*.", "grammar": { "*wattābōʾ*": "waw-consecutive + qal imperfect 3rd feminine singular of *bôʾ* - and she/it came", "*ʾĂram*": "proper noun, feminine singular - Aram/Syria", "*Dammeśeq*": "proper noun - Damascus", "*laʿzōr*": "preposition + qal infinitive construct - to help", "*laHădadʿezer*": "preposition + proper noun, masculine singular - to Hadadezer", "*melek*": "noun, masculine singular construct - king of", "*Ṣôbâ*": "proper noun - Zobah", "*wayyak*": "waw-consecutive + hiphil imperfect 3rd masculine singular of *nākâ* - and he struck/defeated", "*Dāwid*": "proper noun, masculine singular - David", "*baʾĂrām*": "preposition + proper noun - in Aram/against Arameans", "*ʿeśrîm*": "cardinal number, masculine plural - twenty", "*ušənayim*": "conjunction + cardinal number, masculine dual - and two", "*ʾelef*": "cardinal number, masculine singular - thousand", "*ʾîš*": "noun, masculine singular - men" }, "variants": { "*ʾĂram Dammeśeq*": "Aram of Damascus/Arameans of Damascus/Syrian Damascus", "*wayyak*": "struck down/defeated/killed" } }
  • 1 Chr 18:14 : 14 { "verseID": "1 Chronicles.18.14", "source": "וַיִּמְלֹ֥ךְ דָּוִ֖יד עַל־כָּל־יִשְׂרָאֵ֑ל וַיְהִ֗י עֹשֶׂ֛ה מִשְׁפָּ֥ט וּצְדָקָ֖ה לְכָל־עַמּֽוֹ", "text": "*wə-yimlōk* *Dāwid* over-all-*Yiśrāʾēl* and *wə-yəhî* *ʿōśeh* *mišpāṭ* and-*ṣədāqâ* to-all-*ʿammô*", "grammar": { "*wə-yimlōk*": "conjunction + qal imperfect 3ms - and he reigned", "*Dāwid*": "proper noun - David", "*ʿal-kol-Yiśrāʾēl*": "preposition + noun + proper noun - over all Israel", "*wə-yəhî*": "conjunction + qal imperfect 3ms - and he was", "*ʿōśeh*": "qal participle masculine singular - doing", "*mišpāṭ*": "noun masculine singular - justice/judgment", "*û-ṣədāqâ*": "conjunction + noun feminine singular - and righteousness", "*lə-kol-ʿammô*": "preposition + noun + noun masculine singular + 3ms suffix - to all his people" }, "variants": { "*wə-yimlōk*": "and he reigned/ruled", "*wə-yəhî*": "and he was/became/continued", "*ʿōśeh*": "doing/executing/performing", "*mišpāṭ*": "justice/judgment/ordinance", "*ṣədāqâ*": "righteousness/justice/equity" } }
  • Ezra 4:13 : 13 { "verseID": "Ezra.4.13", "source": "כְּעַ֗ן יְדִ֙יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א דִּ֠י הֵ֣ן קִרְיְתָ֥א דָךְ֙ תִּתְבְּנֵ֔א וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן מִנְדָּֽה־בְל֤וֹ וַהֲלָךְ֙ לָ֣א יִנְתְּנ֔וּן וְאַפְּתֹ֥ם מַלְכִ֖ים תְּהַנְזִֽק׃", "text": "Now *kᵉʿan* let it be known *yᵉdîaʿ* *lehĕwēʾ* to the *lᵉmalkāʾ* that *dî* if *hēn* city *qiryᵉtāʾ* this *dāk* is built *titbᵉnēʾ* and its walls *wᵉšûrayyāh* are completed *yištakᵉlᵉlûn*, tax *mindāh*-toll *bᵉlô* and custom *wahălāk* they will not *lāʾ* give *yintᵉnûn*, and revenue of *wᵉʾappᵉtōm* kings *malkîm* will be damaged *tᵉhanziq*.", "grammar": { "*kᵉʿan*": "adverb - now", "*yᵉdîaʿ*": "peal passive participle, masculine singular - known", "*lehĕwēʾ*": "preposition + peal imperfect, 3rd masculine singular jussive - let it be", "*lᵉmalkāʾ*": "preposition + noun, masculine singular with Aramaic definite article - to the king", "*dî*": "relative particle - that", "*hēn*": "conditional particle - if", "*qiryᵉtāʾ*": "noun, feminine singular with Aramaic definite article - the city", "*dāk*": "demonstrative pronoun, feminine singular - this", "*titbᵉnēʾ*": "hitpeel imperfect, 3rd feminine singular - is built", "*wᵉšûrayyāh*": "waw-conjunction + noun, feminine plural + 3rd feminine singular suffix - and its walls", "*yištakᵉlᵉlûn*": "hitpaal imperfect, 3rd masculine plural - are completed", "*mindāh*": "noun, feminine singular - tax", "*bᵉlô*": "noun, masculine singular - toll/tribute", "*wahălāk*": "waw-conjunction + noun, masculine singular - and custom/duty", "*lāʾ*": "negative particle - not", "*yintᵉnûn*": "peal imperfect, 3rd masculine plural - they will give", "*wᵉʾappᵉtōm*": "waw-conjunction + noun, masculine singular construct - and revenue of", "*malkîm*": "noun, masculine plural - kings", "*tᵉhanziq*": "haphel imperfect, 3rd feminine singular - will be damaged" }, "variants": { "*qiryᵉtāʾ*": "city/town", "*titbᵉnēʾ*": "is built/will be built", "*yištakᵉlᵉlûn*": "are completed/will be restored/finished", "*mindāh*": "tax/tribute", "*bᵉlô*": "toll/tribute", "*wahălāk*": "custom/duty", "*tᵉhanziq*": "will be damaged/will suffer harm" } }
  • Ezra 4:20 : 20 { "verseID": "Ezra.4.20", "source": "וּמַלְכִ֣ין תַּקִּיפִ֗ין הֲווֹ֙ עַל־יְר֣וּשְׁלֶ֔ם וְשַׁ֨לִּיטִ֔ין בְּכֹ֖ל עֲבַ֣ר נַהֲרָ֑ה וּמִדָּ֥ה בְל֛וֹ וַהֲלָ֖ךְ מִתְיְהֵ֥ב לְהֽוֹן׃", "text": "And kings *ûmalkîn* mighty *taqqîpîn* have been *hăwô* over *ʿal*-*yᵉrûšᵉlem* and ruling *wᵉšallîṭîn* in all *bᵉkōl* *ʿăbar* *nahărāh*; and tax *ûmiddāh* toll *bᵉlô* and custom *wahălāk* was given *mityᵉhēb* to them *lᵉhôn*.", "grammar": { "*ûmalkîn*": "waw-conjunction + noun, masculine plural - and kings", "*taqqîpîn*": "adjective, masculine plural - mighty/powerful", "*hăwô*": "peal perfect, 3rd plural - have been", "*ʿal*": "preposition - over", "*yᵉrûšᵉlem*": "proper noun - Jerusalem", "*wᵉšallîṭîn*": "waw-conjunction + adjective, masculine plural - and ruling", "*bᵉkōl*": "preposition + noun, masculine singular - in all", "*ʿăbar*": "noun, masculine singular construct - beyond", "*nahărāh*": "noun, masculine singular with Aramaic definite article - the river", "*ûmiddāh*": "waw-conjunction + noun, feminine singular - and tax", "*bᵉlô*": "noun, masculine singular - toll/tribute", "*wahălāk*": "waw-conjunction + noun, masculine singular - and custom/duty", "*mityᵉhēb*": "hitpeel participle, masculine singular - being given", "*lᵉhôn*": "preposition + 3rd masculine plural suffix - to them" }, "variants": { "*taqqîpîn*": "mighty/powerful/strong", "*wᵉšallîṭîn*": "ruling/having authority", "*ʿăbar* *nahărāh*": "beyond the River/Trans-Euphrates", "*ûmiddāh*": "tax/tribute", "*bᵉlô*": "toll/tribute", "*wahălāk*": "custom/duty" } }
  • Ezra 6:8 : 8 { "verseID": "Ezra.6.8", "source": "וּמִנִּי֮ שִׂ֣ים טְעֵם֒ לְמָ֣א דִֽי־תֽ͏ַעַבְד֗וּן עִם־שָׂבֵ֤י יְהוּדָיֵא֙ אִלֵּ֔ךְ לְמִבְנֵ֖א בֵּית־אֱלָהָ֣א דֵ֑ךְ וּמִנִּכְסֵ֣י מַלְכָּ֗א דִּ֚י מִדַּת֙ עֲבַ֣ר נַהֲרָ֔ה אָסְפַּ֗רְנָא נִפְקְתָ֛א תֶּהֱוֵ֧א מִֽתְיַהֲבָ֛א לְגֻבְרַיָּ֥א אִלֵּ֖ךְ דִּי־לָ֥א לְבַטָּלָֽא׃", "text": "And from me *śîm ṭᵉʿēm* for what you shall *taʿaḇdûn* with the *śāḇê Yᵉhûḏāyēʾ* these, for *miḇnēʾ* *bêṯ-ʾĕlāhāʾ dēḵ*; and from the *nikᵉsê malkāʾ* which is the *middaṯ ʿăḇar nahărāh*, *ʾāsᵉparnāʾ* the *nifqᵉṯāʾ* shall be *mityahăḇāʾ* to the *gᵉḇrayyāʾ* these that not to *ḇaṭṭālāʾ*.", "grammar": { "*minnî*": "preposition + 1st person singular suffix - from me", "*śîm ṭᵉʿēm*": "verb phrase - a decree is made/command is given", "*lᵉmāʾ*": "conjunction + interrogative - as to what", "*taʿaḇdûn*": "verb, Peal imperfect, 2nd masculine plural - you shall do", "*śāḇê*": "noun, masculine plural construct - elders of", "*Yᵉhûḏāyēʾ*": "gentile plural noun - the Jews", "*ʾillēḵ*": "demonstrative pronoun, masculine plural - these", "*miḇnēʾ*": "infinitive construct - to build", "*bêṯ-ʾĕlāhāʾ*": "construct noun phrase - house of God", "*dēḵ*": "demonstrative pronoun, masculine singular - this", "*nikᵉsê*": "noun, masculine plural construct - property of/goods of", "*malkāʾ*": "noun, masculine singular, definite - the king", "*middaṯ*": "noun, feminine singular construct - tribute of", "*ʿăḇar nahărāh*": "geographical term - Beyond the River", "*ʾāsᵉparnāʾ*": "adverb - speedily/diligently/exactly", "*nifqᵉṯāʾ*": "noun, feminine singular, definite - the expense", "*tehĕwēʾ*": "verb, Peal imperfect, 3rd feminine singular - it shall be", "*mityahăḇāʾ*": "verb, Hitpeel participle, feminine singular - being given", "*gᵉḇrayyāʾ*": "noun, masculine plural, definite - the men", "*dî-lāʾ*": "relative particle + negative - that not", "*ḇaṭṭālāʾ*": "infinitive construct - to hinder/stop" }, "variants": { "*śîm ṭᵉʿēm*": "I issue a decree/I make a command", "*taʿaḇdûn*": "you shall do/you must do", "*miḇnēʾ*": "building/constructing", "*nikᵉsê malkāʾ*": "royal treasury/king's property", "*middaṯ*": "tribute/tax/revenue", "*ʾāsᵉparnāʾ*": "speedily/diligently/exactly/without fail", "*mityahăḇāʾ*": "being given/shall be paid", "*dî-lāʾ lᵉḇaṭṭālāʾ*": "that they not be hindered/so there be no stopping" } }
  • Neh 5:4 : 4 { "verseID": "Nehemiah.5.4", "source": "וְיֵשׁ֙ אֲשֶׁ֣ר אֹמְרִ֔ים לָוִ֥ינוּ כֶ֖סֶף לְמִדַּ֣ת הַמֶּ֑לֶךְ שְׂדֹתֵ֖ינוּ וּכְרָמֵֽינוּ׃", "text": "And *yēš* *ʾăšer* *ʾōmĕrîm* *lāwînû* *kesep* for *lĕmiddat* the *hammelek* [on] *śĕdōtênû* and *ûḵĕrāmênû*.", "grammar": { "*yēš*": "existential particle - there are", "*ʾăšer*": "relative pronoun - who", "*ʾōmĕrîm*": "qal participle, masculine plural - saying", "*lāwînû*": "qal perfect, 1st plural - we have borrowed", "*kesep*": "noun, masculine singular - silver/money", "*lĕmiddat*": "preposition + construct state, feminine singular - for the tribute/tax of", "*hammelek*": "definite noun, masculine singular - the king", "*śĕdōtênû*": "noun with 1st plural suffix - our fields", "*ûḵĕrāmênû*": "conjunction + noun with 1st plural suffix - and our vineyards" }, "variants": { "*kesep*": "silver/money", "*lĕmiddat*": "for the tribute/tax/impost of" } }
  • Job 29:7-9 : 7 { "verseID": "Job.29.7", "source": "בְּצֵ֣אתִי שַׁ֣עַר עֲלֵי־קָ֑רֶת בָּ֝רְח֗וֹב אָכִ֥ין מוֹשָׁבִֽי", "text": "*bə-ṣēʾtî* *šaʿar* *ʿălê-qāret* *bā-rəḥôb* *ʾākîn* *môšābî*", "grammar": { "*bə-ṣēʾtî*": "preposition + Qal infinitive construct + 1st person singular suffix - when I went out", "*šaʿar*": "noun, masculine singular - gate", "*ʿălê-qāret*": "preposition + noun, feminine singular - to/toward city", "*bā-rəḥôb*": "preposition + noun, masculine singular - in the street/plaza/open area", "*ʾākîn*": "Hiphil imperfect, 1st person singular - I prepared/set up", "*môšābî*": "noun, masculine singular + 1st person singular suffix - my seat" }, "variants": { "*bə-ṣēʾtî*": "when I went out/came forth", "*šaʿar*": "gate/entrance/doorway", "*qāret*": "city/town", "*rəḥôb*": "street/plaza/broad place/town square", "*ʾākîn*": "I prepared/established/set up" } } 8 { "verseID": "Job.29.8", "source": "רָא֣וּנִי נְעָרִ֣ים וְנֶחְבָּ֑אוּ וִֽ֝ישִׁישִׁים קָ֣מוּ עָמָֽדוּ", "text": "*rāʾûnî* *nəʿārîm* *wə-neḥbāʾû* *wî-šîšîm* *qāmû* *ʿāmādû*", "grammar": { "*rāʾûnî*": "Qal perfect, 3rd person plural + 1st person singular suffix - they saw me", "*nəʿārîm*": "noun, masculine plural - young men", "*wə-neḥbāʾû*": "conjunction + Niphal perfect, 3rd person plural - and they hid themselves", "*wî-šîšîm*": "conjunction + noun, masculine plural - and aged men/elders", "*qāmû*": "Qal perfect, 3rd person plural - they arose", "*ʿāmādû*": "Qal perfect, 3rd person plural - they stood" }, "variants": { "*nəʿārîm*": "young men/boys/youths/servants", "*neḥbāʾû*": "they hid themselves/withdrew", "*šîšîm*": "aged men/elders/old men", "*ʿāmādû*": "they stood/stood up/took their stand" } } 9 { "verseID": "Job.29.9", "source": "שָׂ֭רִים עָצְר֣וּ בְמִלִּ֑ים וְ֝כַ֗ף יָשִׂ֥ימוּ לְפִיהֶֽם", "text": "*śārîm* *ʿāṣrû* *bə-millîm* *wə-kap* *yāśîmû* *lə-pîhem*", "grammar": { "*śārîm*": "noun, masculine plural - princes/officials/rulers", "*ʿāṣrû*": "Qal perfect, 3rd person plural - they restrained/stopped", "*bə-millîm*": "preposition + noun, feminine plural - with words", "*wə-kap*": "conjunction + noun, feminine singular - and palm/hand", "*yāśîmû*": "Qal imperfect, 3rd person plural - they placed/put", "*lə-pîhem*": "preposition + noun, masculine singular + 3rd person masculine plural suffix - to their mouth" }, "variants": { "*śārîm*": "princes/officials/nobles/chiefs", "*ʿāṣrû*": "they restrained/stopped/held back", "*millîm*": "words/speech", "*kap*": "palm/hand/sole", "*yāśîmû*": "they put/placed/laid" } } 10 { "verseID": "Job.29.10", "source": "קוֹל־נְגִידִ֥ים נֶחְבָּ֑אוּ וּ֝לְשׁוֹנָ֗ם לְחִכָּ֥ם דָּבֵֽקָה", "text": "*qôl-nəgîdîm* *neḥbāʾû* *û-ləšônām* *lə-ḥikkām* *dābēqāh*", "grammar": { "*qôl-nəgîdîm*": "noun, masculine singular construct + noun, masculine plural - voice of leaders", "*neḥbāʾû*": "Niphal perfect, 3rd person plural - they hid themselves/were hidden", "*û-ləšônām*": "conjunction + noun, feminine singular + 3rd person masculine plural suffix - and their tongue", "*lə-ḥikkām*": "preposition + noun, masculine singular + 3rd person masculine plural suffix - to their palate/roof of mouth", "*dābēqāh*": "Qal perfect, 3rd person feminine singular - it clung/cleaved" }, "variants": { "*nəgîdîm*": "leaders/nobles/rulers/commanders", "*neḥbāʾû*": "they hid/were hidden/were silenced", "*ləšônām*": "their tongue/language", "*ḥikkām*": "their palate/roof of mouth", "*dābēqāh*": "it clung/stuck/adhered" } } 11 { "verseID": "Job.29.11", "source": "כִּ֤י אֹ֣זֶן שָׁ֭מְעָה וַֽתְּאַשְּׁרֵ֑נִי וְעַ֥ין רָ֝אֲתָ֗ה וַתְּעִידֵֽנִי", "text": "*kî* *ʾōzen* *šāməʿāh* *wa-təʾaššrēnî* *wə-ʿayin* *rāʾătāh* *wa-təʿîdēnî*", "grammar": { "*kî*": "conjunction - for/because/when", "*ʾōzen*": "noun, feminine singular - ear", "*šāməʿāh*": "Qal perfect, 3rd person feminine singular - it heard", "*wa-təʾaššrēnî*": "conjunction + Piel imperfect, 3rd person feminine singular + 1st person singular suffix - and it blessed/called me happy", "*wə-ʿayin*": "conjunction + noun, feminine singular - and eye", "*rāʾătāh*": "Qal perfect, 3rd person feminine singular - it saw", "*wa-təʿîdēnî*": "conjunction + Hiphil imperfect, 3rd person feminine singular + 1st person singular suffix - and it testified/bore witness to me" }, "variants": { "*ʾōzen*": "ear/hearing", "*šāməʿāh*": "it heard/listened", "*təʾaššrēnî*": "it blessed me/pronounced me happy/approved me", "*ʿayin*": "eye/sight", "*təʿîdēnî*": "it testified for me/bore me witness/gave approval of me" } } 12 { "verseID": "Job.29.12", "source": "כִּֽי־אֲ֭מַלֵּט עָנִ֣י מְשַׁוֵּ֑עַ וְ֝יָת֗וֹם וְֽלֹא־עֹזֵ֥ר לֽוֹ", "text": "*kî-ʾămalleṭ* *ʿānî* *məšawwēaʿ* *wə-yātôm* *wə-lōʾ-ʿōzēr* *lô*", "grammar": { "*kî-ʾămalleṭ*": "conjunction + Piel imperfect, 1st person singular - for I delivered/rescued", "*ʿānî*": "adjective, masculine singular - poor/afflicted", "*məšawwēaʿ*": "Piel participle, masculine singular - crying for help", "*wə-yātôm*": "conjunction + noun, masculine singular - and orphan", "*wə-lōʾ-ʿōzēr*": "conjunction + negative particle + Qal participle, masculine singular - and no helper", "*lô*": "preposition + 3rd person masculine singular suffix - to him/for him" }, "variants": { "*ʾămalleṭ*": "I delivered/rescued/saved", "*ʿānî*": "poor/afflicted/humble/oppressed", "*məšawwēaʿ*": "crying out/crying for help/pleading", "*yātôm*": "orphan/fatherless" } } 13 { "verseID": "Job.29.13", "source": "בִּרְכַּ֣ת אֹ֭בֵד עָלַ֣י תָּבֹ֑א וְלֵ֖ב אַלְמָנָ֣ה אַרְנִֽן", "text": "*birkat* *ʾōbēd* *ʿālay* *tābōʾ* *wə-lēb* *ʾalmānāh* *ʾarnīn*", "grammar": { "*birkat*": "noun, feminine singular construct - blessing of", "*ʾōbēd*": "Qal participle, masculine singular - perishing/about to perish", "*ʿālay*": "preposition + 1st person singular suffix - upon me", "*tābōʾ*": "Qal imperfect, 3rd person feminine singular - it came", "*wə-lēb*": "conjunction + noun, masculine singular construct - and heart of", "*ʾalmānāh*": "noun, feminine singular - widow", "*ʾarnīn*": "Hiphil imperfect, 1st person singular - I caused to sing/rejoice" }, "variants": { "*birkat*": "blessing/benediction", "*ʾōbēd*": "perishing one/one about to perish/dying person", "*tābōʾ*": "it came/would come", "*lēb*": "heart/mind/inner person", "*ʾalmānāh*": "widow/bereaved woman", "*ʾarnīn*": "I caused to rejoice/sing/shout for joy" } } 14 { "verseID": "Job.29.14", "source": "צֶ֣דֶק לָ֭בַשְׁתִּי וַיִּלְבָּשֵׁ֑נִי כִּֽמְעִ֥יל וְ֝צָנִ֗יף מִשְׁפָּטִֽי", "text": "*ṣedeq* *lābastî* *wa-yyilbāšēnî* *ki-məʿîl* *wə-ṣānîp* *mišpāṭî*", "grammar": { "*ṣedeq*": "noun, masculine singular - righteousness", "*lābastî*": "Qal perfect, 1st person singular - I put on/clothed myself", "*wa-yyilbāšēnî*": "conjunction + Qal imperfect, 3rd person masculine singular + 1st person singular suffix - and it clothed me", "*ki-məʿîl*": "preposition + noun, masculine singular - like a robe", "*wə-ṣānîp*": "conjunction + noun, masculine singular - and turban/headdress", "*mišpāṭî*": "noun, masculine singular + 1st person singular suffix - my justice" }, "variants": { "*ṣedeq*": "righteousness/rightness/justice", "*lābastî*": "I put on/clothed myself with/wore", "*yilbāšēnî*": "it clothed me/covered me", "*məʿîl*": "robe/cloak/mantle", "*ṣānîp*": "turban/headdress/diadem", "*mišpāṭî*": "my justice/judgment/right" } } 15 { "verseID": "Job.29.15", "source": "עֵינַ֣יִם הָ֭יִיתִי לַֽעִוֵּ֑ר וְרַגְלַ֖יִם לַפִּסֵּ֣חַ אָֽנִי", "text": "*ʿênayim* *hāyîtî* *la-ʿiwwēr* *wə-raglayim* *la-pissēaḥ* *ʾānî*", "grammar": { "*ʿênayim*": "noun, feminine dual - eyes", "*hāyîtî*": "Qal perfect, 1st person singular - I was", "*la-ʿiwwēr*": "preposition + definite article + adjective, masculine singular - to the blind", "*wə-raglayim*": "conjunction + noun, feminine dual - and feet", "*la-pissēaḥ*": "preposition + definite article + adjective, masculine singular - to the lame", "*ʾānî*": "pronoun, 1st person singular - I" }, "variants": { "*ʿênayim*": "eyes/sight", "*ʿiwwēr*": "blind person/blind man", "*raglayim*": "feet/legs", "*pissēaḥ*": "lame person/crippled person" } } 16 { "verseID": "Job.29.16", "source": "אָ֣ב אָ֭נֹכִֽי לָֽאֶבְיוֹנִ֑ים וְרִ֖ב לֹא־יָדַ֣עְתִּי אֶחְקְרֵֽהוּ", "text": "*ʾāb* *ʾānōkî* *lā-ʾebyônîm* *wə-rîb* *lōʾ-yādaʿtî* *ʾeḥqərēhû*", "grammar": { "*ʾāb*": "noun, masculine singular - father", "*ʾānōkî*": "pronoun, 1st person singular - I", "*lā-ʾebyônîm*": "preposition + definite article + noun, masculine plural - to the needy", "*wə-rîb*": "conjunction + noun, masculine singular - and case/dispute", "*lōʾ-yādaʿtî*": "negative particle + Qal perfect, 1st person singular - I did not know", "*ʾeḥqərēhû*": "Qal imperfect, 1st person singular + 3rd person masculine singular suffix - I searched it out/investigated it" }, "variants": { "*ʾāb*": "father/protector/provider", "*ʾebyônîm*": "needy/poor/destitute people", "*rîb*": "case/dispute/legal cause/controversy", "*yādaʿtî*": "I knew/was acquainted with", "*ʾeḥqərēhû*": "I investigated it/searched it out/examined it" } } 17 { "verseID": "Job.29.17", "source": "וָֽ֭אֲשַׁבְּרָה מְתַלְּע֣וֹת עַוָּ֑ל וּ֝מִשִּׁנָּ֗יו אַשְׁלִ֥יךְ טָֽרֶף", "text": "*wā-ʾăšabbərāh* *mətalləʿôt* *ʿawwāl* *û-miššinnāyw* *ʾašlîk* *ṭārep*", "grammar": { "*wā-ʾăšabbərāh*": "conjunction + Piel imperfect, 1st person singular with paragogic he - and I broke", "*mətalləʿôt*": "noun, feminine plural construct - jaws of", "*ʿawwāl*": "noun, masculine singular - unjust/wicked one", "*û-miššinnāyw*": "conjunction + preposition + noun, feminine plural + 3rd person masculine singular suffix - and from his teeth", "*ʾašlîk*": "Hiphil imperfect, 1st person singular - I cast/threw", "*ṭārep*": "noun, masculine singular - prey/torn flesh" }, "variants": { "*ʾăšabbərāh*": "I broke/shattered/crushed", "*mətalləʿôt*": "jaws/fangs", "*ʿawwāl*": "unjust one/wicked person/evil-doer", "*šinnāyw*": "his teeth/fangs", "*ʾašlîk*": "I cast out/threw away/flung", "*ṭārep*": "prey/torn flesh/plunder" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 13:7
    83%

    7 { "verseID": "Romans.13.7", "source": "Ἀπόδοτε οὖν πᾶσιν τὰς ὀφειλάς: τῷ τὸν φόρον τὸν φόρον· τῷ τὸ τέλος τὸ τέλος· τῷ τὸν φόβον τὸν φόβον· τῷ τὴν τιμὴν τὴν τιμήν.", "text": "*Apodote oun* to all the *opheilas*: to the one the *phoron* the *phoron*; to the one the *telos* the *telos*; to the one the *phobon* the *phobon*; to the one the *timēn* the *timēn*.", "grammar": { "*Apodote*": "aorist active imperative, 2nd plural - give/pay/render", "*oun*": "inferential conjunction - therefore/then", "*opheilas*": "accusative, feminine, plural - debts/obligations", "*phoron*": "accusative, masculine, singular - tax/tribute", "*telos*": "accusative, neuter, singular - custom/toll", "*phobon*": "accusative, masculine, singular - fear/reverence", "*timēn*": "accusative, feminine, singular - honor/respect" }, "variants": { "*Apodote*": "pay/render/give back/return", "*opheilas*": "debts/dues/obligations", "*phoron*": "tax/tribute/assessment", "*telos*": "custom/toll/duty", "*phobon*": "fear/reverence/respect", "*timēn*": "honor/respect/value/price" } }

  • Rom 13:1-5
    5 verses
    79%

    1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } }

    2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } }

    3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } }

    4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } }

    5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

  • 1 Pet 2:13-14
    2 verses
    74%

    13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } }

    14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }

  • Eph 6:5-7
    3 verses
    72%

    5 { "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }

    6 { "verseID": "Ephesians.6.6", "source": "Μὴ κατʼ ὀφθαλμοδουλείαν, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ὡς δοῦλοι τοῦ Χριστοῦ, ποιοῦντες τὸ θέλημα τοῦ Θεοῦ ἐκ ψυχῆς·", "text": "*Mē kat' ophthalmodouleian*, as *anthrōpareskoi*; but as *douloi* of the *Christou*, *poiountes* the *thelēma* of the *Theou* from *psychēs*;", "grammar": { "*Mē kat' ophthalmodouleian*": "negative + preposition + accusative, feminine, singular - not according to eyeservice", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*poiountes*": "present participle, nominative, masculine, plural - doing/performing [continuous action]", "*thelēma*": "accusative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*psychēs*": "genitive, feminine, singular - soul/life/inner being" }, "variants": { "*ophthalmodouleian*": "eyeservice/service only when being watched", "*anthrōpareskoi*": "men-pleasers/those who please people", "*douloi*": "slaves/bondservants/servants", "*poiountes*": "doing/performing/accomplishing", "*thelēma*": "will/desire/purpose/pleasure", "*Theou*": "God/deity", "*psychēs*": "soul/life/inner being/heart" } }

    7 { "verseID": "Ephesians.6.7", "source": "Μετʼ εὐνοίας δουλεύοντες, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις:", "text": "With *eunoias* *douleuontes*, as to the *Kyriō*, and not to *anthrōpois*:", "grammar": { "*eunoias*": "genitive, feminine, singular - goodwill/kindness", "*douleuontes*": "present participle, nominative, masculine, plural - serving [continuous action]", "*Kyriō*": "dative, masculine, singular - to Lord/Master", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*eunoias*": "goodwill/kindness/benevolence", "*douleuontes*": "serving/being slaves/working for", "*Kyriō*": "Lord/Master [divine title]", "*anthrōpois*": "men/people/human beings" } }

  • Matt 22:20-21
    2 verses
    72%

    20 { "verseID": "Matthew.22.20", "source": "Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;", "text": "And *legei* to them, Whose the *eikōn* this and the *epigraphē*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*eikōn*": "nominative, feminine, singular - image/likeness", "*epigraphē*": "nominative, feminine, singular - inscription/title" }, "variants": { "*eikōn*": "image/likeness/representation", "*epigraphē*": "inscription/title/superscription" } }

    21 { "verseID": "Matthew.22.21", "source": "Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι· καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "They *legousin* to him, Of *Kaisaros*. Then *legei* to them, *Apodote* therefore the things of *Kaisaros* to *Kaisari*; and the things of the *Theou* to the *Theō*.", "grammar": { "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Apodote*": "aorist active imperative, 2nd person plural - give back/render", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*legousin*": "they say/declare/tell", "*Kaisaros*": "of Caesar/of the emperor", "*Apodote*": "give back/render/return/pay", "*Kaisari*": "to Caesar/to the emperor", "*Theou*": "of God/belonging to God", "*Theō*": "to God" } }

  • Titus 3:1
    72%

    1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

  • Heb 13:17
    72%

    17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }

  • Mark 12:16-17
    2 verses
    71%

    16 { "verseID": "Mark.12.16", "source": "Οἱ δὲ ἤνεγκαν. Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.", "text": "*Hoi de ēnegkan*. And he-*legei* to-them, Whose *hē eikōn hautē* and *hē epigraphē*? *Hoi de eipon* to-him, *Kaisaros*.", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*ēnegkan*": "aorist active indicative, 3rd plural - brought", "*legei*": "present active indicative, 3rd singular - says", "*hē eikōn*": "nominative singular feminine article + noun - the image", "*hautē*": "demonstrative pronoun, nominative singular feminine - this", "*hē epigraphē*": "nominative singular feminine article + noun - the inscription", "*eipon*": "aorist active indicative, 3rd plural - said", "*Kaisaros*": "genitive singular masculine - of Caesar" }, "variants": { "*ēnegkan*": "brought/carried", "*legei*": "says/tells/speaks", "*eikōn*": "image/likeness/portrait", "*hautē*": "this/this one", "*epigraphē*": "inscription/written text/title", "*eipon*": "said/told/answered", "*Kaisaros*": "of Caesar's/belonging to Caesar" } }

    17 { "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }

  • Matt 17:24
    71%

    24 { "verseID": "Matthew.17.24", "source": "¶Ἐλθόντων δὲ αὐτῶν εἰς Καπερναούμ, προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ, καὶ εἶπον, Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;", "text": "*Elthontōn* *de* of them into *Kapernaoum*, *prosēlthon* the *ta* *didrachma* *lambanontes* to the *Petrō*, and *eipon*, The *didaskalos* of you not *telei* the *didrachma*?", "grammar": { "*Elthontōn*": "aorist, active, participle, genitive, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*prosēlthon*": "aorist, active, indicative, 3rd plural - approached/came to", "*ta*": "article, accusative, neuter, plural - the", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)", "*lambanontes*": "present, active, participle, nominative, masculine, plural - collecting", "*Petrō*": "dative, masculine, singular - Peter", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*didaskalos*": "nominative, masculine, singular - teacher", "*telei*": "present, active, indicative, 3rd singular - pays", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)" }, "variants": { "*Elthontōn*": "having come/when they came", "*Kapernaoum*": "Capernaum (town on north shore of Sea of Galilee)", "*prosēlthon*": "approached/came to/came near to", "*didrachma*": "two-drachma coins/temple tax", "*lambanontes*": "collecting/receiving/taking", "*didaskalos*": "teacher/master/instructor", "*telei*": "pays/fulfills/completes" } }

  • 1 Tim 2:2
    70%

    2 { "verseID": "1 Timothy.2.2", "source": "Ὑπὲρ βασιλέων, καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων· ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.", "text": "For *basileōn*, and all those in *hyperochē* *ontōn*; *hina* *ēremon* and *hēsychion* *bion* we may *diagōmen* in all *eusebeia* and *semnotēti*.", "grammar": { "*basileōn*": "genitive, masculine, plural - kings/rulers", "*hyperochē*": "dative, feminine, singular - high position/authority/eminence", "*ontōn*": "present active participle, genitive, plural - being/existing", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*ēremon*": "accusative, masculine, singular - peaceful/quiet/tranquil", "*hēsychion*": "accusative, masculine, singular - quiet/peaceable/undisturbed", "*bion*": "accusative, masculine, singular - life/livelihood", "*diagōmen*": "present active subjunctive, 1st plural - we may lead/spend/live", "*eusebeia*": "dative, feminine, singular - godliness/piety/devotion", "*semnotēti*": "dative, feminine, singular - dignity/reverence/respectability" }, "variants": { "*basileōn*": "kings/rulers/sovereigns", "*hyperochē*": "high position/authority/superiority/eminence", "*ontōn*": "being/existing/present", "*ēremon*": "peaceful/quiet/tranquil/undisturbed", "*hēsychion*": "quiet/peaceable/undisturbed/still", "*bion*": "life/livelihood/existence/manner of life", "*eusebeia*": "godliness/piety/devotion/reverence", "*semnotēti*": "dignity/reverence/respectability/honor" } }

  • Eph 6:9
    70%

    9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • 1 Tim 6:1-2
    2 verses
    70%

    1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

    2 { "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } }

  • 1 Pet 2:16-18
    3 verses
    70%

    16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }

    17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

    18 { "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } }

  • Luke 20:25
    70%

    25 { "verseID": "Luke.20.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "He *de eipen* to them, *Apodote toinyn* the things of *Kaisaros Kaisari*, and the things of *Theou* to *Theō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*toinyn*": "inferential particle - therefore/accordingly", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/pay", "*toinyn*": "therefore/then/consequently", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar/for Caesar", "*Theou*": "of God/God's", "*Theō*": "to God/for God" } }

  • Col 4:1
    70%

    1 { "verseID": "Colossians.4.1", "source": "¶Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε· εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.", "text": "The *kyrioi*, the *dikaion* and the *isotēta* to the *doulois* *parechesthe*; *eidotes* that also you *echete* *Kyrion* in *ouranois*.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*dikaion*": "accusative, neuter, singular - what is just/right", "*isotēta*": "accusative, feminine, singular - equality/fairness", "*doulois*": "dative, masculine, plural - slaves/servants", "*parechesthe*": "present imperative, middle, 2nd plural - provide/grant/offer", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*echete*": "present indicative, active, 2nd plural - you have", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*kyrioi*": "masters/lords/owners", "*dikaion*": "justice/righteousness/what is right", "*isotēta*": "equality/fairness/equity/impartiality", "*parechesthe*": "grant/provide/supply/furnish", "*Kyrion*": "Lord/Master/Owner" } }

  • 1 Cor 9:13-14
    2 verses
    69%

    13 { "verseID": "1 Corinthians.9.13", "source": "Οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι ἐκ τοῦ ἱεροῦ ἐσθίουσιν; οἱ τῷ θυσιαστηρίῳ προσεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;", "text": "Not *oidate* that the ones the *hiera* *ergazomenoi* from the *hierou* *esthiousin*? the ones to the *thysiastēriō* *prosedreuontes* with the *thysiastēriō* *symmerizontai*?", "grammar": { "*oidate*": "perfect indicative, 2nd person plural - you know", "*hiera*": "accusative, neuter, plural - sacred things", "*ergazomenoi*": "present participle, nominative, masculine, plural - working", "*hierou*": "genitive, neuter, singular - temple", "*esthiousin*": "present indicative, 3rd person plural - eat", "*thysiastēriō*": "dative, neuter, singular - altar", "*prosedreuontes*": "present participle, nominative, masculine, plural - attending continuously", "*symmerizontai*": "present indicative, middle, 3rd person plural - share/partake together" }, "variants": { "*oidate*": "you know/you understand", "*hiera*": "sacred things/temple service", "*ergazomenoi*": "working in/serving in/performing", "*hierou*": "temple/sanctuary", "*thysiastēriō*": "altar/place of sacrifice", "*prosedreuontes*": "attending continuously/serving/waiting at", "*symmerizontai*": "share with/partake together with/receive a portion" } }

    14 { "verseID": "1 Corinthians.9.14", "source": "Οὕτως Καὶ ὁ Κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.", "text": "Thus also the *Kyrios* *dietaxen* to the ones the *euangelion* *katangellousin* from the *euangeliou* to *zēn*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*dietaxen*": "aorist indicative, 3rd person singular - ordered/commanded", "*euangelion*": "accusative, neuter, singular - gospel", "*katangellousin*": "present participle, dative, masculine, plural - proclaiming", "*euangeliou*": "genitive, neuter, singular - of gospel", "*zēn*": "present infinitive - to live" }, "variants": { "*dietaxen*": "ordered/commanded/directed/arranged", "*euangelion*": "gospel/good news", "*katangellousin*": "proclaiming/announcing/preaching", "*zēn*": "to live/to be supported/to derive living" } }

  • 2 Cor 9:13
    69%

    13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }

  • Col 3:22-24
    3 verses
    69%

    22 { "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }

    23 { "verseID": "Colossians.3.23", "source": "Καὶ πᾶν ὃ τι ἐὰν ποιῆτε, ἐκ ψυχῆς ἐργάζεσθε, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις·", "text": "And everything whatever *ean* you *poiēte*, out of *psychēs* *ergazesthe*, as to the *Kyriō*, and not to *anthrōpois*;", "grammar": { "*pan ho ti ean*": "relative clause introducing indefinite condition - everything whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*ek*": "preposition with genitive - out of/from", "*psychēs*": "genitive, feminine, singular - soul", "*ergazesthe*": "present middle imperative, 2nd person plural - work", "*hōs*": "comparative particle - as", "*Kyriō*": "dative, masculine, singular - to the Lord", "*ouk*": "negative particle - not", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*poiēte*": "do/perform/accomplish", "*psychēs*": "soul/inner being/heart", "*ergazesthe*": "work/labor/perform", "*anthrōpois*": "men/people/humans" } }

    24 { "verseID": "Colossians.3.24", "source": "Εἰδότες ὅτι ἀπὸ Κυρίου ἀπολήψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας: τῷ γὰρ Κυρίῳ Χριστῷ δουλεύετε.", "text": "*Eidotes* that from *Kyriou* you will *apolēpsesthe* the *antapodosin* of the *klēronomias*: for the *Kyriō* *Christō* you *douleuete*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - from the Lord", "*apolēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*antapodosin*": "accusative, feminine, singular - reward/recompense", "*klēronomias*": "genitive, feminine, singular - of the inheritance", "*gar*": "explanatory particle - for", "*Kyriō*": "dative, masculine, singular - to the Lord", "*Christō*": "dative, masculine, singular - to Christ", "*douleuete*": "present active indicative, 2nd person plural - you serve" }, "variants": { "*eidotes*": "knowing/understanding/being aware", "*apolēpsesthe*": "will receive/obtain/get back", "*antapodosin*": "reward/recompense/repayment", "*klēronomias*": "inheritance/possession/property", "*douleuete*": "serve/are slaves to/render service to" } }

  • Rom 6:16
    69%

    16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }

  • Mark 12:14
    68%

    14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }

  • 2 Thess 1:6
    68%

    6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }

  • Luke 20:22
    68%

    22 { "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } }

  • 1 Cor 16:16
    67%

    16 { "verseID": "1 Corinthians.16.16", "source": "Ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι, καὶ κοπιῶντι.", "text": "*Hina kai* you *hypotassēsthe tois toioutois*, *kai panti tō synergounti*, *kai kopiōnti*.", "grammar": { "*Hina*": "conjunction - that/so that", "*kai*": "adverb - also", "*hypotassēsthe*": "present, subjunctive, middle/passive, 2nd person, plural - you may be subject/submit", "*tois toioutois*": "dative, masculine, plural - to such ones", "*panti*": "dative, masculine, singular - to everyone", "*tō synergounti*": "dative, masculine, singular, present participle - to the one working together", "*kopiōnti*": "dative, masculine, singular, present participle - to the one laboring" }, "variants": { "*hypotassēsthe*": "be subject/submit/be subordinate", "*toioutois*": "such ones/such people/such persons", "*synergounti*": "working together/cooperating/collaborating", "*kopiōnti*": "laboring/working hard/toiling" } }

  • Rom 12:7
    67%

    7 { "verseID": "Romans.12.7", "source": "Εἴτε διακονίαν, ἐν τῇ διακονίᾳ: εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ·", "text": "Whether *diakonian*, in the *diakonia*; whether the one *didaskōn*, in the *didaskalia*;", "grammar": { "*diakonian*": "accusative, feminine, singular - ministry/service", "*diakonia*": "dative, feminine, singular - ministry/service", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*didaskalia*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*diakonian*": "ministry/service/office of service", "*diakonia*": "ministry/service/attendance/aid", "*didaskōn*": "teaching/instructing", "*didaskalia*": "teaching/instruction/doctrine" } }

  • Rom 15:27
    67%

    27 { "verseID": "Romans.15.27", "source": "Εὐδόκησαν γάρ· καὶ ὀφειλέται αὐτῶν εἰσιν. Εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ Ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.", "text": "They *eudokēsan* *gar*; and *opheiletai* of them they are. If *gar* in the *pneumatikois* of them *ekoinōnēsan* the *Ethnē*, they *opheilousin* also in the *sarkikois* to *leitourgēsai* to them.", "grammar": { "*eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*opheiletai*": "nominative, masculine, plural - debtors", "*pneumatikois*": "dative, neuter, plural - spiritual things", "*ekoinōnēsan*": "aorist active indicative, 3rd person plural - they shared", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*opheilousin*": "present active indicative, 3rd person plural - they owe", "*sarkikois*": "dative, neuter, plural - material/fleshly things", "*leitourgēsai*": "aorist active infinitive - to minister/to serve" }, "variants": { "*eudokēsan*": "they were pleased/they were willing/they thought it good", "*opheiletai*": "debtors/ones who owe", "*pneumatikois*": "spiritual things/spiritual benefits", "*ekoinōnēsan*": "they shared/they participated in/they had fellowship in", "*Ethnē*": "Gentiles/nations/peoples", "*opheilousin*": "they owe/they are obligated", "*sarkikois*": "material things/fleshly things/carnal things", "*leitourgēsai*": "to minister/to serve/to help" } }

  • Heb 6:10
    67%

    10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }

  • Matt 22:17
    67%

    17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } }

  • Rom 2:6
    67%

    6 { "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } }

  • 1 Thess 5:13
    67%

    13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

  • 2 Cor 6:3-4
    2 verses
    67%

    3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

    4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }

  • Titus 2:9
    67%

    9 { "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } }

  • Luke 3:13
    66%

    13 { "verseID": "Luke.3.13", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.", "text": "He *de* *eipen* *pros* them, Nothing *pleon* *para* the *diatetagmenon* to-you *prassete*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*pleon*": "comparative adjective, accusative, neuter, singular - more", "*para*": "preposition with accusative - beyond/more than", "*diatetagmenon*": "perfect passive participle, accusative, neuter, singular - having been ordered/appointed", "*prassete*": "present, active, imperative, 2nd person, plural - practice/do/collect" }, "variants": { "*eipen*": "said/spoke/told", "*pleon*": "more/greater", "*para*": "beyond/more than/contrary to", "*diatetagmenon*": "having been ordered/appointed/commanded", "*prassete*": "practice/do/collect/exact" } }

  • Heb 13:7
    66%

    7 { "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }

  • 1 Cor 4:1
    66%

    1 { "verseID": "1 Corinthians.4.1", "source": "¶Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας Χριστοῦ, καὶ οἰκονόμους μυστηρίων Θεοῦ.", "text": "*Houtōs* us *logizesthō* *anthrōpos*, as *hypēretas* of *Christou*, and *oikonomous* of *mystēriōn* of *Theou*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "us": "accusative, plural - direct object", "*logizesthō*": "present imperative, 3rd singular, middle/passive - let [him] consider/reckon", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "as": "conjunction - as/like", "*hypēretas*": "accusative, masculine, plural - servants/assistants/underlings", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*oikonomous*": "accusative, masculine, plural - stewards/managers/administrators", "*mystēriōn*": "genitive, neuter, plural - of mysteries/secrets", "*Theou*": "genitive, masculine, singular - of God/belonging to God" }, "variants": { "*logizesthō*": "let him consider/reckon/account/regard", "*hypēretas*": "servants/assistants/underlings/under-rowers", "*oikonomous*": "stewards/household managers/administrators", "*mystēriōn*": "mysteries/secrets/hidden things" } }