Romans 7:23

biblecontext

{ "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    but I see another law at work in my members, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.

  • King James Version 1769 (Standard Version)

    But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

  • KJV1611 – Modern English

    But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

  • King James Version 1611 (Original)

    But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

  • American Standard Version with Strong's Numbers

    but{G1161} I see{G991} a different{G2087} law{G3551} in{G1722} my{G3450} members,{G3196} warring against{G497} the law{G3551} of{G3563} my{G3450} mind,{G3563} and{G2532} bringing{G163} me{G3165} into captivity{G163} under the law{G3551} of sin{G266} which is{G5607} in{G1722} my{G3450} members.{G3196}

  • King James Version with Strong's Numbers

    But{G1161} I see{G991}{(G5719)} another{G2087} law{G3551} in{G1722} my{G3450} members{G3196}, warring against{G497}{(G5740)} the law{G3551} of my{G3450} mind{G3563}, and{G2532} bringing{G163} me{G3165} into captivity{G163}{(G5723)} to the law{G3551} of sin{G266} which{G3588} is{G5607}{(G5752)} in{G1722} my{G3450} members{G3196}.

  • Tyndale Bible (1526/1534)

    But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.

  • Coverdale Bible (1535)

    but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.

  • Geneva Bible (1560)

    But I see another Law in my members, rebelling against the Lawe of my minde, and leading me captiue vnto the lawe of sinne, which is in my members.

  • Bishops' Bible (1568)

    But I see another lawe in my members, rebellyng agaynst the lawe of my mynde, and subduyng me vnto the lawe of sinne, which is in my members.

  • Authorized King James Version (1611)

    But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

  • Webster's Bible (1833)

    but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

  • Young's Literal Translation (1862/1898)

    and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that `is' in my members.

  • American Standard Version (1901)

    but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

  • American Standard Version (1901)

    but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

  • Bible in Basic English (1941)

    But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.

  • World English Bible (2000)

    but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

  • NET Bible® (New English Translation)

    But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members.

Referenced Verses

  • Gal 5:17 : 17 { "verseID": "Galatians.5.17", "source": "Ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός: ταῦτα δὲ ἀντίκειται ἀλλήλοις: ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.", "text": "For the *sarx epithymei kata tou Pneumatos*, and the *Pneuma kata tēs sarkos*: and these *antikeitai allēlois*: so that *mē ha an thelēte tauta poiēte*.", "grammar": { "*sarx*": "nominative, feminine, singular - flesh/body", "*epithymei*": "present, active, indicative, 3rd person singular - desires/longs for/lusts after", "*kata*": "preposition with genitive - against", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*to de Pneuma*": "nominative, neuter, singular - and the Spirit", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these things", "*de*": "postpositive conjunction - but/and", "*antikeitai*": "present, middle, indicative, 3rd person singular - are opposed to/set against", "*allēlois*": "dative, neuter, plural - one another/each other", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*an*": "conditional particle - ever/would", "*thelēte*": "present, active, subjunctive, 2nd person plural - you might wish/want/desire", "*tauta*": "accusative, neuter, plural demonstrative pronoun - these things", "*poiēte*": "present, active, subjunctive, 2nd person plural - you might do/perform" }, "variants": { "*sarx*": "flesh/body/human nature", "*epithymei*": "desires/longs for/lusts after/craves", "*kata*": "against/in opposition to", "*Pneumatos*": "Spirit/spirit/breath", "*antikeitai*": "are opposed to/set against/are contrary to", "*allēlois*": "one another/each other/mutually", "*thelēte*": "you might wish/want/desire/will", "*poiēte*": "you might do/perform/practice" } }
  • Jas 4:1 : 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } }
  • 1 Pet 2:11 : 11 { "verseID": "1 Peter.2.11", "source": "Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·", "text": "*Agapētoi*, *parakalō* as *paroikous* and *parepidēmous*, *apechesthai tōn sarkikōn epithymiōn*, *haitines strateuontai kata tēs psychēs*;", "grammar": { "*Agapētoi*": "adjective, masculine plural vocative - beloved", "*parakalō*": "present active indicative, 1st person singular - I exhort/encourage/urge", "*paroikous*": "noun, masculine plural accusative - sojourners/resident aliens", "*parepidēmous*": "noun, masculine plural accusative - strangers/pilgrims", "*apechesthai*": "present middle infinitive - to abstain from", "*tōn sarkikōn*": "adjective with article, feminine plural genitive - fleshly/carnal", "*epithymiōn*": "noun, feminine plural genitive - desires/lusts", "*haitines*": "relative pronoun, feminine plural nominative - which", "*strateuontai*": "present middle indicative, 3rd person plural - wage war", "*kata*": "preposition + genitive - against", "*tēs psychēs*": "noun with article, feminine singular genitive - the soul" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*parakalō*": "I exhort/encourage/urge/beseech", "*paroikous*": "sojourners/resident aliens/temporary residents", "*parepidēmous*": "strangers/pilgrims/exiles", "*apechesthai*": "to abstain from/keep away from/refrain from", "*sarkikōn*": "fleshly/carnal/bodily", "*epithymiōn*": "desires/lusts/cravings", "*strateuontai*": "wage war/battle/campaign", "*psychēs*": "soul/life/self" } }
  • Rom 7:25 : 25 { "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }
  • Rom 8:2 : 2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }
  • Rom 6:19 : 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } }
  • Rom 7:5 : 5 { "verseID": "Romans.7.5", "source": "Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν, τὰ διὰ τοῦ νόμου, ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ.", "text": "For when we *ēmen en tē sarki*, the *pathēmata tōn hamartiōn*, the ones through the *nomou*, *enērgeito en tois melesin hēmōn* unto the *karpophorēsai tō thanatō*.", "grammar": { "*Hote*": "conjunction - when", "*gar*": "conjunction - for/because", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*en tē sarki*": "dative, feminine, singular - in the flesh", "*ta pathēmata*": "nominative, neuter, plural - the passions/sufferings", "*tōn hamartiōn*": "genitive, feminine, plural - of the sins", "*ta dia tou nomou*": "attributive phrase - the ones through the law", "*enērgeito*": "imperfect passive indicative, 3rd person singular - were working/were being operative", "*en tois melesin hēmōn*": "dative, neuter, plural - in our members/body parts", "*eis*": "preposition + accusative - for/unto", "*to karpophorēsai*": "articular infinitive - the bearing fruit", "*tō thanatō*": "dative, masculine, singular - to death" }, "variants": { "*sarki*": "flesh/physical body/sinful nature", "*pathēmata*": "passions/sufferings/strong desires/impulses", "*hamartiōn*": "sins/offenses/moral failures", "*enērgeito*": "were working/operating/active/being aroused", "*melesin*": "members/body parts/limbs", "*karpophorēsai*": "to bear fruit/produce/yield", "*thanatō*": "death/mortality" } }
  • Eccl 7:20 : 20 { "verseID": "Ecclesiastes.7.20", "source": "כִּי אָדָם אֵין צַדִּיק בָּאָרֶץ אֲשֶׁר יַעֲשֶׂה־טּוֹב וְלֹא יֶחֱטָא", "text": "*Kî* *ʾāḏām* there-is-no *ṣaddîq* in-the-*ʾāreṣ* who *yaʿăśeh*-*ṭṭôḇ* and-not *yeḥĕṭāʾ*", "grammar": { "*Kî*": "conjunction - for/because", "*ʾāḏām*": "noun, masculine singular - man/person", "*ṣaddîq*": "adjective, masculine singular - righteous", "*ʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - does", "*ṭṭôḇ*": "adjective, masculine singular - good", "*yeḥĕṭāʾ*": "Qal imperfect 3rd masculine singular - sins" }, "variants": { "*ʾāḏām*": "man/person/human being", "*ṣaddîq*": "righteous person/just individual", "*ʾāreṣ*": "earth/land/ground", "*yaʿăśeh*-*ṭṭôḇ*": "does good/practices good", "*yeḥĕṭāʾ*": "sins/errs/misses the mark" } }
  • Rom 7:21 : 21 { "verseID": "Romans.7.21", "source": "Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι, ἐμοὶ τὸ κακὸν παράκειται.", "text": "I *heuriskō ara ton nomon*, for the *thelonti emoi poiein to kalon*, that, to me the *kakon parakeitai*.", "grammar": { "*Heuriskō*": "present indicative active, 1st person singular - I find", "*ara*": "inferential particle - therefore/consequently", "*ton nomon*": "accusative, masculine, singular - the law/principle", "*tō thelonti*": "present active participle, dative, masculine, singular - to the one wanting", "*emoi*": "dative, 1st person singular - to me", "*poiein*": "present infinitive - to do", "*to kalon*": "accusative, neuter, singular - the good", "*hoti*": "conjunction - that", "*emoi*": "dative, 1st person singular - to me", "*to kakon*": "nominative, neuter, singular - the evil", "*parakeitai*": "present indicative middle, 3rd person singular - is present" }, "variants": { "*heuriskō*": "find/discover", "*nomon*": "law/principle/pattern", "*thelonti*": "wanting/wishing/desiring", "*poiein*": "to do/perform/practice", "*kalon*": "good/noble/excellent", "*kakon*": "evil/bad/harmful", "*parakeitai*": "is present/lies beside/is at hand" } }
  • Heb 12:4 : 4 { "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }
  • Jas 3:2 : 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } }
  • 1 Tim 6:11-12 : 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } } 12 { "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }
  • 2 Tim 2:25-26 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } } 26 { "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }
  • Ps 142:7 : 7 { "verseID": "Psalms.142.7", "source": "הַקְשִׁ֤יבָה ׀ אֶֽל־רִנָּתִי֮ כִּֽי־דַלּ֢וֹתִ֫י מְאֹ֥ד הַצִּילֵ֥נִי מֵרֹדְפַ֑י כִּ֖י אָמְצ֣וּ מִמֶּֽנִּי׃", "text": "*Haqšîbâ* to *rinnātî* because *dallôtî* very much; *haṣṣîlēnî* from *rōdĕpay* because *ʾāmĕṣû* from me.", "grammar": { "*Haqšîbâ*": "2nd masculine singular imperative, hiphil - give attention", "*ʾel*": "preposition - to", "*rinnātî*": "feminine singular noun with 1st person singular suffix - my cry", "*kî*": "conjunction - because/for", "*dallôtî*": "1st person singular perfect, qal - I am brought low", "*mĕʾōd*": "adverb - very much", "*haṣṣîlēnî*": "2nd masculine singular imperative with 1st person singular suffix, hiphil - deliver me", "*mē*": "preposition - from", "*rōdĕpay*": "masculine plural participle with 1st person singular suffix, qal - my pursuers", "*kî*": "conjunction - because/for", "*ʾāmĕṣû*": "3rd person plural perfect, qal - they are stronger", "*mimmennî*": "preposition with 1st person singular suffix - than me" }, "variants": { "*Haqšîbâ*": "give attention/listen/pay heed", "*rinnātî*": "my cry/my plea/my ringing cry", "*dallôtî*": "I am brought low/I am weak/I am impoverished", "*haṣṣîlēnî*": "deliver me/rescue me/save me", "*rōdĕpay*": "my pursuers/my persecutors", "*ʾāmĕṣû*": "they are stronger/they are mightier/they prevail" } }
  • Rom 6:13 : 13 { "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }
  • Rom 7:14 : 14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 7:24-25
    2 verses
    85%

    24 { "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } }

    25 { "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }

  • Rom 7:4-22
    19 verses
    84%

    4 { "verseID": "Romans.7.4", "source": "Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ· εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.", "text": "*Hōste*, *adelphoi mou*, also you *ethanatōthēte tō nomō* through the *sōmatos tou Christou*; unto the *genesthai hymas heterō*, to the one *ek nekrōn egerthenti*, so that we might *karpophorēsōmen tō Theō*.", "grammar": { "*Hōste*": "conjunction - therefore/so that", "*adelphoi mou*": "vocative, masculine, plural - my brothers", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative, plural - you", "*ethanatōthēte*": "aorist passive indicative, 2nd person plural - you were put to death", "*tō nomō*": "dative, masculine, singular - to the law", "*dia*": "preposition + genitive - through", "*tou sōmatos tou Christou*": "genitive, neuter, singular - of the body of Christ", "*eis*": "preposition + accusative - for/unto", "*to genesthai hymas*": "articular infinitive with accusative subject - for you to belong", "*heterō*": "dative, masculine, singular - to another", "*tō ek nekrōn egerthenti*": "dative, masculine, singular, aorist passive participle - to the one raised from the dead", "*hina*": "conjunction - so that/in order that", "*karpophorēsōmen*": "aorist subjunctive active, 1st person plural - we might bear fruit", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ethanatōthēte*": "you were put to death/you died/you were made dead", "*nomō*": "law/Torah/legal system", "*sōmatos*": "body/physical form", "*genesthai*": "to become/to belong to/to be joined to", "*heterō*": "another/a different one", "*egerthenti*": "raised/resurrected", "*nekrōn*": "dead ones/corpses", "*karpophorēsōmen*": "we might bear fruit/produce fruit/be fruitful" } }

    5 { "verseID": "Romans.7.5", "source": "Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν, τὰ διὰ τοῦ νόμου, ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ.", "text": "For when we *ēmen en tē sarki*, the *pathēmata tōn hamartiōn*, the ones through the *nomou*, *enērgeito en tois melesin hēmōn* unto the *karpophorēsai tō thanatō*.", "grammar": { "*Hote*": "conjunction - when", "*gar*": "conjunction - for/because", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*en tē sarki*": "dative, feminine, singular - in the flesh", "*ta pathēmata*": "nominative, neuter, plural - the passions/sufferings", "*tōn hamartiōn*": "genitive, feminine, plural - of the sins", "*ta dia tou nomou*": "attributive phrase - the ones through the law", "*enērgeito*": "imperfect passive indicative, 3rd person singular - were working/were being operative", "*en tois melesin hēmōn*": "dative, neuter, plural - in our members/body parts", "*eis*": "preposition + accusative - for/unto", "*to karpophorēsai*": "articular infinitive - the bearing fruit", "*tō thanatō*": "dative, masculine, singular - to death" }, "variants": { "*sarki*": "flesh/physical body/sinful nature", "*pathēmata*": "passions/sufferings/strong desires/impulses", "*hamartiōn*": "sins/offenses/moral failures", "*enērgeito*": "were working/operating/active/being aroused", "*melesin*": "members/body parts/limbs", "*karpophorēsai*": "to bear fruit/produce/yield", "*thanatō*": "death/mortality" } }

    6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }

    7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } }

    8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } }

    9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } }

    10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } }

    11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } }

    12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } }

    13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }

    14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }

    15 { "verseID": "Romans.7.15", "source": "Ὃ γὰρ κατεργάζομαι οὐ γινώσκω: οὐ γὰρ ὃ θέλω, τοῦτο πράσσω· ἀλλʼ ὃ μισῶ, τοῦτο ποιῶ.", "text": "For what I *katergazomai* I do not *ginōskō*: for not what I *thelō*, this I *prassō*; but what I *misō*, this I *poiō*.", "grammar": { "*Ho gar*": "relative pronoun, accusative, neuter, singular + conjunction - for what", "*katergazomai*": "present indicative middle, 1st person singular - I accomplish/do/perform", "*ou ginōskō*": "present indicative active, 1st person singular + negative - I do not know", "*ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want/wish", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice", "*all'*": "conjunction - but", "*ho misō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I hate", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do" }, "variants": { "*katergazomai*": "accomplish/perform/carry out/do", "*ginōskō*": "know/understand/comprehend", "*thelō*": "want/wish/desire", "*prassō*": "practice/perform/habitually do", "*misō*": "hate/detest", "*poiō*": "do/make/perform" } }

    16 { "verseID": "Romans.7.16", "source": "Εἰ δὲ ὃ οὐ θέλω, τοῦτο ποιῶ σύμφημι τῷ νόμῳ ὅτι καλός.", "text": "But if what I do not *thelō*, this I *poiō* I *symphēmi tō nomō* that it is *kalos*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*symphēmi*": "present indicative active, 1st person singular - I agree with", "*tō nomō*": "dative, masculine, singular - with the law", "*hoti*": "conjunction - that", "*kalos*": "adjective, nominative, masculine, singular - good/excellent" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*symphēmi*": "agree with/consent to/affirm together with", "*nomō*": "law/Torah/code", "*kalos*": "good/beautiful/excellent/noble" } }

    17 { "verseID": "Romans.7.17", "source": "Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But *nyni* no longer I *katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Nyni de*": "temporal adverb + conjunction - but now", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*nyni*": "now/at the present time", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } }

    18 { "verseID": "Romans.7.18", "source": "Οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί (τοῦτʼ ἔστιν, ἐν τῇ σαρκί μου,) ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι· τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω.", "text": "For I *oida* that *ouk oikei en emoi* (that *estin*, *en tē sarki mou*,) *agathon*: for the *thelein parakeitai moi*; but the *katergazesthai to kalon ouch heuriskō*.", "grammar": { "*Oida*": "perfect indicative active, 1st person singular - I know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ouk oikei*": "present indicative active, 3rd person singular + negative - does not dwell", "*en emoi*": "dative, 1st person singular - in me", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - that is", "*en tē sarki mou*": "dative, feminine, singular - in my flesh", "*agathon*": "adjective, nominative, neuter, singular - good", "*to gar thelein*": "articular infinitive - for the willing", "*parakeitai*": "present indicative middle, 3rd person singular - is present with", "*moi*": "dative, 1st person singular - me", "*to de katergazesthai*": "articular infinitive - but the performing", "*to kalon*": "accusative, neuter, singular - the good", "*ouch heuriskō*": "present indicative active, 1st person singular + negative - I do not find" }, "variants": { "*oida*": "know/understand/perceive", "*oikei*": "dwells/lives/resides/inhabits", "*sarki*": "flesh/body/human nature", "*agathon*": "good/beneficial/worthwhile", "*thelein*": "to will/wish/desire", "*parakeitai*": "is present with/lies beside/is available", "*katergazesthai*": "to accomplish/perform/carry out", "*kalon*": "good/noble/excellent", "*heuriskō*": "find/discover" } }

    19 { "verseID": "Romans.7.19", "source": "Οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν: ἀλλʼ ὃ οὐ θέλω κακόν, τοῦτο πράσσω.", "text": "For not what I *thelō* I *poiō agathon*: but what I do not *thelō kakon*, this I *prassō*.", "grammar": { "*Ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want", "*poiō*": "present indicative active, 1st person singular - I do", "*agathon*": "adjective, accusative, neuter, singular - good", "*all'*": "conjunction - but", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*kakon*": "adjective, accusative, neuter, singular - evil", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*agathon*": "good/beneficial/worthwhile", "*kakon*": "evil/bad/harmful", "*prassō*": "practice/perform/habitually do" } }

    20 { "verseID": "Romans.7.20", "source": "Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But if what I *ou thelō egō*, this I *poiō ouketi egō katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō egō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular + pronoun - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } }

    21 { "verseID": "Romans.7.21", "source": "Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι, ἐμοὶ τὸ κακὸν παράκειται.", "text": "I *heuriskō ara ton nomon*, for the *thelonti emoi poiein to kalon*, that, to me the *kakon parakeitai*.", "grammar": { "*Heuriskō*": "present indicative active, 1st person singular - I find", "*ara*": "inferential particle - therefore/consequently", "*ton nomon*": "accusative, masculine, singular - the law/principle", "*tō thelonti*": "present active participle, dative, masculine, singular - to the one wanting", "*emoi*": "dative, 1st person singular - to me", "*poiein*": "present infinitive - to do", "*to kalon*": "accusative, neuter, singular - the good", "*hoti*": "conjunction - that", "*emoi*": "dative, 1st person singular - to me", "*to kakon*": "nominative, neuter, singular - the evil", "*parakeitai*": "present indicative middle, 3rd person singular - is present" }, "variants": { "*heuriskō*": "find/discover", "*nomon*": "law/principle/pattern", "*thelonti*": "wanting/wishing/desiring", "*poiein*": "to do/perform/practice", "*kalon*": "good/noble/excellent", "*kakon*": "evil/bad/harmful", "*parakeitai*": "is present/lies beside/is at hand" } }

    22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } }

  • Rom 8:1-8
    8 verses
    76%

    1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }

    2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }

    3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }

    4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }

    5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } }

    6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } }

    7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } }

    8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } }

  • Gal 5:16-18
    3 verses
    73%

    16 { "verseID": "Galatians.5.16", "source": "Λέγω δέ, Πνεύματι περιπατεῖτε, καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.", "text": "*Legō de*, by *Pneumati peripateite*, and *epithymian sarkos ou mē telesēte*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*peripateite*": "present, active, imperative, 2nd person plural - walk/conduct yourselves", "*kai*": "conjunction - and", "*epithymian*": "accusative, feminine, singular - desire/longing/lust", "*sarkos*": "genitive, feminine, singular - of flesh/body", "*ou mē*": "emphatic negation - certainly not/never", "*telesēte*": "aorist, active, subjunctive, 2nd person plural - fulfill/complete/carry out" }, "variants": { "*Legō*": "say/tell/speak", "*Pneumati*": "Spirit/spirit/breath", "*peripateite*": "walk/conduct yourselves/live", "*epithymian*": "desire/longing/lust/craving", "*sarkos*": "flesh/body/human nature", "*telesēte*": "fulfill/complete/carry out/accomplish" } }

    17 { "verseID": "Galatians.5.17", "source": "Ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός: ταῦτα δὲ ἀντίκειται ἀλλήλοις: ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.", "text": "For the *sarx epithymei kata tou Pneumatos*, and the *Pneuma kata tēs sarkos*: and these *antikeitai allēlois*: so that *mē ha an thelēte tauta poiēte*.", "grammar": { "*sarx*": "nominative, feminine, singular - flesh/body", "*epithymei*": "present, active, indicative, 3rd person singular - desires/longs for/lusts after", "*kata*": "preposition with genitive - against", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*to de Pneuma*": "nominative, neuter, singular - and the Spirit", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these things", "*de*": "postpositive conjunction - but/and", "*antikeitai*": "present, middle, indicative, 3rd person singular - are opposed to/set against", "*allēlois*": "dative, neuter, plural - one another/each other", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*an*": "conditional particle - ever/would", "*thelēte*": "present, active, subjunctive, 2nd person plural - you might wish/want/desire", "*tauta*": "accusative, neuter, plural demonstrative pronoun - these things", "*poiēte*": "present, active, subjunctive, 2nd person plural - you might do/perform" }, "variants": { "*sarx*": "flesh/body/human nature", "*epithymei*": "desires/longs for/lusts after/craves", "*kata*": "against/in opposition to", "*Pneumatos*": "Spirit/spirit/breath", "*antikeitai*": "are opposed to/set against/are contrary to", "*allēlois*": "one another/each other/mutually", "*thelēte*": "you might wish/want/desire/will", "*poiēte*": "you might do/perform/practice" } }

    18 { "verseID": "Galatians.5.18", "source": "Εἰ δὲ Πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.", "text": "But if by *Pneumati agesthe*, you are not *hypo nomon*.", "grammar": { "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*agesthe*": "present, passive, indicative, 2nd person plural - are led/guided", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*agesthe*": "are led/guided/directed", "*hypo*": "under/subject to", "*nomon*": "law/legal system/rule" } }

  • Gal 2:18-19
    2 verses
    71%

    18 { "verseID": "Galatians.2.18", "source": "Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ παραβάτην ἐμαυτὸν συνίστημι.", "text": "For if what I *katelysa*, these *palin oikodomō*, *parabatēn emauton synistēmi*.", "grammar": { "*ei gar*": "conditional particle + conjunction - for if", "*ha*": "relative pronoun, accusative, neuter, plural - what/the things which", "*katelysa*": "aorist, active, indicative, 1st person singular - I destroyed/tore down", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*palin*": "adverb - again", "*oikodomō*": "present, active, indicative, 1st person singular - I build up", "*parabatēn*": "accusative, masculine, singular - transgressor/lawbreaker", "*emauton*": "accusative, reflexive pronoun, 1st person singular - myself", "*synistēmi*": "present, active, indicative, 1st person singular - I prove/establish/demonstrate" }, "variants": { "*katelysa*": "I destroyed/I tore down/I demolished", "*oikodomō*": "I build up/I construct/I establish", "*parabatēn*": "transgressor/lawbreaker/violator", "*synistēmi*": "prove/establish/demonstrate/show myself to be" } }

    19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }

  • Rom 2:14-15
    2 verses
    71%

    14 { "verseID": "Romans.2.14", "source": "Ὅταν γὰρ Ἔθνη, τὰ μὴ νόμον, ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος:", "text": "For when *Ethnē*, those not *nomon* *echonta*, *physei* the things of the *nomou* *poiē*, these, *nomon* not *echontes*, to themselves *eisin* *nomos*:", "grammar": { "*Ethnē*": "noun, nominative, neuter, plural - Gentiles/nations", "*nomon*": "noun, accusative, masculine, singular - law", "*echonta*": "participle, present active, nominative, neuter, plural - having", "*physei*": "noun, dative, feminine, singular - by nature", "*nomou*": "noun, genitive, masculine, singular - of law", "*poiē*": "verb, present subjunctive, 3rd person singular - may do", "*nomon*": "noun, accusative, masculine, singular - law", "*echontes*": "participle, present active, nominative, masculine, plural - having", "*eisin*": "verb, present indicative, 3rd person plural - they are", "*nomos*": "noun, nominative, masculine, singular - law" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*nomon*": "law/legal code/Torah", "*echonta*": "having/possessing", "*physei*": "by nature/naturally/innately", "*poiē*": "do/practice/perform", "*echontes*": "having/possessing", "*nomos*": "law/legal code/standard" } }

    15 { "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }

  • Rom 6:12-14
    3 verses
    70%

    12 { "verseID": "Romans.6.12", "source": "Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ.", "text": "*Mē oun basileuetō hē hamartia en tō thnētō hymōn sōmati*, *eis to hypakouein autē en tais epithymiais autou*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*basileuetō*": "present active imperative, 3rd person singular - let reign", "*hē hamartia*": "nominative, feminine, singular - sin", "*en tō thnētō*": "prepositional phrase with adjective, dative, neuter, singular - in the mortal", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*sōmati*": "dative, neuter, singular - body", "*eis to hypakouein*": "prepositional phrase with articular infinitive - to obey", "*autē*": "personal pronoun, dative, feminine, singular - it", "*en tais epithymiais*": "prepositional phrase, dative, feminine, plural - in the lusts/desires", "*autou*": "personal pronoun, genitive, neuter, singular - its" }, "variants": { "*basileuetō*": "let reign/let rule/let have dominion", "*hamartia*": "sin/error/missing the mark", "*thnētō*": "mortal/subject to death", "*sōmati*": "body/physical frame", "*hypakouein*": "to obey/to submit to/to follow", "*epithymiais*": "lusts/desires/cravings/passions" } }

    13 { "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }

    14 { "verseID": "Romans.6.14", "source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.", "text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.", "grammar": { "*hamartia*": "nominative, feminine, singular - sin", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you", "*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion", "*ou gar*": "negative particle with conjunction - for not", "*este*": "present active indicative, 2nd person plural - you are", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace" }, "variants": { "*hamartia*": "sin/error/missing the mark", "*kyrieusei*": "will have dominion/will rule over/will lord it over", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill" } }

  • 1 Cor 9:27
    70%

    27 { "verseID": "1 Corinthians.9.27", "source": "Ἀλλʼ ὑπωπιάζω μου τὸ σῶμα, καὶ δουλαγωγῶ: μή πως, ἄλλοις κηρύξας, αὐτὸς ἀδόκιμος γένωμαι.", "text": "But I *hypōpiazō* of me the *sōma*, and *doulagōgō*: lest, to others having *kēryxas*, myself *adokimos* I might *genōmai*.", "grammar": { "*hypōpiazō*": "present indicative, 1st person singular - discipline severely/buffet", "*sōma*": "accusative, neuter, singular - body", "*doulagōgō*": "present indicative, 1st person singular - bring into slavery/subjection", "*kēryxas*": "aorist participle, nominative, masculine, singular - having preached/proclaimed", "*adokimos*": "nominative, masculine, singular - disqualified/rejected", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*hypōpiazō*": "discipline severely/buffet/treat roughly/subdue", "*sōma*": "body/physical form", "*doulagōgō*": "bring into slavery/subjection/make a slave", "*kēryxas*": "having preached/having proclaimed/having announced", "*adokimos*": "disqualified/rejected/unapproved/castaway", "*genōmai*": "might become/might be/should be" } }

  • Rom 6:19
    69%

    19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } }

  • Rom 3:20
    69%

    20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

  • Phil 1:30
    69%

    30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • Rom 3:9
    68%

    9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }

  • Rom 9:2
    68%

    2 { "verseID": "Romans.9.2", "source": "Ὅτι λύπη μοι ἐστὶν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.", "text": "That *lypē* to me *estin megalē* and *adialeiptos odynē* to the *kardia* of me.", "grammar": { "*Ὅτι*": "conjunction - that/because", "*lypē*": "nominative, feminine, singular - grief/sorrow", "*estin*": "present, indicative, 3rd person singular - is", "*megalē*": "nominative, feminine, singular - great/large", "*adialeiptos*": "nominative, feminine, singular - unceasing/continual", "*odynē*": "nominative, feminine, singular - pain/distress", "*kardia*": "dative, feminine, singular - to/in the heart" }, "variants": { "*lypē*": "grief/sorrow/distress", "*megalē*": "great/large/intense", "*adialeiptos*": "unceasing/continuous/without interruption", "*odynē*": "pain/suffering/distress", "*kardia*": "heart/core/inner being" } }

  • Rom 6:23
    68%

    23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

  • Rom 2:12
    68%

    12 { "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

  • Rom 6:16
    68%

    16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }

  • Mark 7:23
    68%

    23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }

  • 1 John 3:4
    68%

    4 { "verseID": "1 John.3.4", "source": "Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ: καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.", "text": "Everyone *poiōn* the *hamartian* also the *anomian poiei*: and the *hamartia estin* the *anomia*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*anomian*": "accusative, feminine, singular - lawlessness", "*poiei*": "present active, 3rd singular - does/commits", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is", "*anomia*": "nominative, feminine, singular - lawlessness" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*anomian*": "lawlessness/iniquity/violation of law", "*poiei*": "does/commits/practices", "*hamartia*": "sin/error/missing the mark", "*anomia*": "lawlessness/iniquity/violation of law" } }