Titus 1:6

biblecontext

{ "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }

📖 Grammatical Analysis

Original Text

Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.

Transliteration

If any estin anegklētos, mias gynaikos anēr, tekna echōn pista not in katēgoria asōtias or anypotakta.

Grammar Details

• *Ei*: conditional particle - if
• *tis*: nominative, masculine, singular indefinite pronoun - anyone/someone
• *estin*: present, active, indicative, 3rd person singular - is
• *anegklētos*: nominative, masculine, singular - above reproach/blameless
• *mias*: genitive, feminine, singular numeral - of one
• *gynaikos*: genitive, feminine, singular - of woman/wife
• *anēr*: nominative, masculine, singular - man/husband
• *tekna*: accusative, neuter, plural - children
• *echōn*: present, active, participle, nominative, masculine, singular - having
• *pista*: accusative, neuter, plural - faithful/believing
• *mē*: negative particle - not
• *en*: preposition + dative - in
• *katēgoria*: dative, feminine, singular - accusation/charge
• *asōtias*: genitive, feminine, singular - of dissipation/debauchery
• *ē*: conjunction - or
• *anypotakta*: accusative, neuter, plural - unruly/rebellious

Word Meanings

• *anegklētos*: above reproach/blameless/unaccused
• *mias gynaikos anēr*: husband of one wife/one-woman man
• *pista*: faithful/believing/trustworthy
• *katēgoria*: accusation/charge
• *asōtias*: dissipation/debauchery/profligacy/wild living
• *anypotakta*: unruly/rebellious/insubordinate

Other Translations

• Linguistic Bible Translation from Source Texts

  An elder must be blameless, the husband of one wife, with faithful children who are not accused of wild living or rebellion.

• King James Version 1769 (Standard Version)

  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

• KJV1611 – Modern English

  If anyone is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination.

• King James Version 1611 (Original)

  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

• American Standard Version with Strong's Numbers

  if{G1487} any{G5100} man is{G2076} blameless,{G410} the husband{G435} of one{G1520} wife,{G1135} having{G2192} children{G5043} that believe,{G4103} who are not{G3361} accused{G2724} of riot{G810} or{G2228} unruly.{G506}

• King James Version with Strong's Numbers

  If any{G1536} be{G2076}{(G5748)} blameless{G410}, the husband{G435} of one{G3391} wife{G1135}, having{G2192}{(G5723)} faithful{G4103} children{G5043} not{G3361} accused{G1722}{G2724} of riot{G810} or{G2228} unruly{G506}.

• Tyndale Bible (1526/1534)

  Yf eny be fautelesse the husbande of one wyfe havynge faythfull childre which are not selandred of royote nether are disobediet.

• Coverdale Bible (1535)

  Yf eny be blamelesse, the hussbande of one wife, hauynge faithfull children, which are not slaundred or ryote, nether are dishobedient.

• Geneva Bible (1560)

  If any be vnreproueable, the husbande of one wife, hauing faithfull children, which are not slandered of riot, neither are disobedient.

• Bishops' Bible (1568)

  If any be blamelesse, the husbande of one wyfe, hauyng faythfull chyldren, not accusable of riote, or vntractable.

• Authorized King James Version (1611)

  ¶ If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

• Webster's Bible (1833)

  if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

• Young's Literal Translation (1862/1898)

  if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

• American Standard Version (1901)

  if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

• American Standard Version (1901)

  if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

• Bible in Basic English (1941)

  Men having a good record, husbands of one wife, whose children are of the faith, children of whom it may not be said that they are given to loose living or are uncontrolled.

• World English Bible (2000)

  if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

• NET Bible® (New English Translation)

  An elder must be blameless, the husband of one wife, with faithful children who cannot be charged with dissipation or rebellion.

Referenced Verses

• 1 Tim 3:2-7 : 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } } 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } } 4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } } 5 { "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } } 6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } } 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }
• 1 Tim 3:12 : 12 { "verseID": "1 Timothy.3.12", "source": "Διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων.", "text": "*Diakonoi estōsan mias gynaikos andres*, *teknōn kalōs proistamenoi kai tōn idiōn oikōn*.", "grammar": { "*Diakonoi*": "noun, nominative, masculine, plural - deacons/servants", "*estōsan*": "verb, present, active, imperative, 3rd person, plural - let them be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andres*": "noun, nominative, masculine, plural - men/husbands", "*teknōn*": "noun, genitive, neuter, plural - children", "*kalōs*": "adverb - well/properly", "*proistamenoi*": "participle, present, middle, nominative, masculine, plural - managing/ruling", "*kai*": "conjunction - and", "*tōn*": "article, genitive, masculine, plural - the", "*idiōn*": "adjective, genitive, masculine, plural - their own", "*oikōn*": "noun, genitive, masculine, plural - houses/households" }, "variants": { "*Diakonoi*": "deacons/servants/ministers", "*estōsan*": "let them be/must be", "*mias gynaikos andres*": "husbands of one wife/one-woman men", "*teknōn*": "children/offspring", "*kalōs*": "well/properly/excellently", "*proistamenoi*": "managing/ruling/leading", "*idiōn*": "their own/one's own/private", "*oikōn*": "houses/households/families" } }
• Titus 1:6-8 : 6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } } 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } } 8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } }
• Titus 1:10 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } }
• Ezek 44:22 : 22 { "verseID": "Ezekiel.44.22", "source": "וְאַלְמָנָה֙ וּגְרוּשָׁ֔ה לֹֽא־יִקְח֥וּ לָהֶ֖ם לְנָשִׁ֑ים כִּ֣י אִם־בְּתוּלֹ֗ת מִזֶּ֙רַע֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְהָֽאַלְמָנָה֙ אֲשֶׁ֣ר תִּֽהְיֶ֣ה אַלְמָנָ֔ה מִכֹּהֵ֖ן יִקָּֽחוּ׃", "text": "And *ʾalmānāh* and *gərûšāh* not-*yiqḥû* to them for *nāšîm*; but if-*bəṯûlōṯ* from *zera'* *bêṯ* *Yiśrāʾēl*, and the *ʾalmānāh* which *tihyeh* *ʾalmānāh* from *kōhēn* *yiqqāḥû*.", "grammar": { "*ʾalmānāh*": "feminine singular - widow", "*gərûšāh*": "feminine singular - divorced woman", "*yiqḥû*": "Qal imperfect 3rd masculine plural - they will take", "*nāšîm*": "feminine plural - wives", "*bəṯûlōṯ*": "feminine plural - virgins", "*zera'*": "masculine singular construct - seed/offspring of", "*bêṯ*": "construct state - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*tihyeh*": "Qal imperfect 3rd feminine singular - she will be", "*kōhēn*": "masculine singular - priest", "*yiqqāḥû*": "Qal imperfect 3rd masculine plural - they may take" }, "variants": { "*ʾalmānāh*": "widow/bereaved woman", "*gərûšāh*": "divorced woman/expelled woman", "*yiqḥû*": "they will take/they will marry", "*nāšîm*": "wives/women", "*bəṯûlōṯ*": "virgins/maidens", "*zera'*": "seed/offspring/descendants", "*tihyeh*": "she will be/she shall become", "*yiqqāḥû*": "they may take/they may marry" } }
• Mal 2:15 : 15 { "verseID": "Malachi.2.15", "source": "וְלֹא־אֶחָ֣ד עָשָׂ֗ה וּשְׁאָ֥ר ר֙וּחַ֙ ל֔וֹ וּמָה֙ הָֽאֶחָ֔ד מְבַקֵּ֖שׁ זֶ֣רַע אֱלֹהִ֑ים וְנִשְׁמַרְתֶּם֙ בְּר֣וּחֲכֶ֔ם וּבְאֵ֥שֶׁת נְעוּרֶ֖יךָ אַל־יִבְגֹּֽד׃", "text": "And-not-*ʾeḥād* *ʿāśâ* and-*šəʾār* *rûaḥ* to-him and-what the-*ʾeḥād* *məbaqqēš* *zeraʿ* *ʾĕlōhîm* and-*nišmartem* in-*rûḥăkem* and-in-*ʾēšet* *nəʿûreykā* not-*yibgōd*", "grammar": { "*ʾeḥād*": "cardinal number - one", "*ʿāśâ*": "qal perfect 3rd person masculine singular - he did/made", "*šəʾār*": "masculine singular noun - remnant/rest", "*rûaḥ*": "feminine singular noun - spirit/breath", "*ʾeḥād*": "cardinal number - one", "*məbaqqēš*": "piel participle masculine singular - seeking", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*ʾĕlōhîm*": "masculine plural noun - God", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*ʾēšet*": "feminine singular construct - wife of", "*nəʿûreykā*": "masculine plural noun with 2nd person masculine singular suffix - your youth", "*yibgōd*": "qal imperfect 3rd person masculine singular jussive - let him deal treacherously" }, "variants": { "*ʾeḥād*": "one/united", "*ʿāśâ*": "he did/made/created", "*šəʾār*": "remnant/remainder/rest", "*rûaḥ*": "spirit/breath/mind/wind", "*məbaqqēš*": "seeking/looking for/desiring", "*zeraʿ* *ʾĕlōhîm*": "seed of God/godly offspring", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*yibgōd*": "let him deal treacherously/faithlessly/deceitfully" } }
• Luke 1:5 : 5 { "verseID": "Luke.1.5", "source": "¶Ἐγένετο ἐν ταῖς ἡμέραις Ἡρώδου, τοῦ βασιλέως τῆς Ἰουδαίας, ἱερεύς τις ὀνόματι Ζαχαρίας, ἐξ ἐφημερίας Ἀβιά: καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ.", "text": "*Egeneto en tais hēmerais Hērōdou, tou basileōs tēs Ioudaias, hiereus tis onomati Zacharias, ex ephēmerias Abia: kai hē gynē autou ek tōn thygatērōn Aarōn, kai to onoma autēs Elisabeth*.", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - there was, it came to pass", "*en tais hēmerais*": "preposition + dative, feminine, plural - in the days", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tou basileōs*": "genitive, masculine, singular - of the king", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*hiereus tis*": "nominative, masculine, singular - a certain priest", "*onomati*": "dative, neuter, singular - by name", "*Zacharias*": "nominative, masculine, singular - Zacharias/Zechariah", "*ex ephēmerias*": "preposition + genitive, feminine, singular - from the division/course", "*Abia*": "genitive, masculine, singular - of Abijah", "*kai*": "conjunction - and", "*hē gynē autou*": "nominative, feminine, singular + genitive, masculine, singular - his wife", "*ek tōn thygatērōn*": "preposition + genitive, feminine, plural - from the daughters", "*Aarōn*": "genitive, masculine, singular - of Aaron", "*to onoma autēs*": "nominative, neuter, singular + genitive, feminine, singular - her name", "*Elisabeth*": "nominative, feminine, singular - Elisabeth/Elizabeth" }, "variants": { "*Egeneto*": "there was/it came to pass/it happened", "*hiereus*": "priest/religious official", "*ephēmerias*": "division/course/daily service group", "*thygatērōn*": "daughters/female descendants" } }
• Eph 5:18 : 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } }
• 1 Thess 5:14 : 14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }
• Gen 18:19 : 19 { "verseID": "Genesis.18.19", "source": "כִּ֣י יְדַעְתִּ֗יו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתוֹ֙ אַחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה לַעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו׃", "text": "For *yəḏaʿtîw* for-purpose that *yəṣawweh* *ʾeṯ*-his-sons and-*ʾeṯ*-his-house after-him and-*wəšāmərû* *dereḵ* *YHWH* to-*laʿăśôṯ* *ṣəḏāqâ* and-*mišpāṭ* for-purpose *hāḇîʾ* *YHWH* upon-*ʾAḇrāhām* *ʾēṯ* which-*dibber* upon-him.", "grammar": { "*yəḏaʿtîw*": "qal perfect, 1st person singular with 3rd masculine singular suffix - I have known him", "*yəṣawweh*": "piel imperfect, 3rd masculine singular - he will command", "*ʾeṯ*": "direct object marker", "*wəšāmərû*": "qal perfect with waw-consecutive, 3rd masculine plural - they will keep", "*dereḵ*": "noun, masculine singular construct - way of", "*laʿăśôṯ*": "qal infinitive construct with prefix - to do/practice", "*ṣəḏāqâ*": "noun, feminine singular - righteousness", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*hāḇîʾ*": "hiphil infinitive construct - to bring", "*dibber*": "piel perfect, 3rd masculine singular - has spoken" }, "variants": { "*yəḏaʿtîw*": "I have known him/chosen him/acknowledged him", "*ṣəḏāqâ*": "righteousness/right action/what is right", "*mišpāṭ*": "justice/judgment/legal decision" } }
• Lev 21:7 : 7 { "verseID": "Leviticus.21.7", "source": "אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃", "text": "*ʾIššāh* *zōnāh* and-*ḥălālāh* not *yiqqāḥû* and-*ʾiššāh* *gərûšāh* from-*ʾîšāh* not *yiqqāḥû* *kî*-*qādōš* he to-*ʾĕlōhāyw*.", "grammar": { "*ʾIššāh*": "feminine singular noun - woman/wife", "*zōnāh*": "qal participle feminine singular - prostituting/harlot", "*ḥălālāh*": "feminine singular noun - profaned woman", "*yiqqāḥû*": "qal imperfect 3rd masculine plural - they shall take", "*gərûšāh*": "passive participle feminine singular - divorced woman", "*ʾîšāh*": "masculine singular noun with 3rd feminine singular suffix - her husband", "*kî*": "conjunction - for/because", "*qādōš*": "masculine singular adjective - holy", "*ʾĕlōhāyw*": "masculine plural noun with 3rd masculine singular suffix - his God" }, "variants": { "*zōnāh*": "harlot/prostitute/immoral woman", "*ḥălālāh*": "profaned woman/defiled woman", "*gərûšāh*": "divorced woman/driven out woman" } }
• Lev 21:14 : 14 { "verseID": "Leviticus.21.14", "source": "אַלְמָנָ֤ה וּגְרוּשָׁה֙ וַחֲלָלָ֣ה זֹנָ֔ה אֶת־אֵ֖לֶּה לֹ֣א יִקָּ֑ח כִּ֛י אִם־בְּתוּלָ֥ה מֵעַמָּ֖יו יִקַּ֥ח אִשָּֽׁה׃", "text": "*ʾAlmānāh* and-*gərûšāh* and-*ḥălālāh* *zōnāh* *ʾet*-these not *yiqqāḥ* *kî* if-*bətûlāh* from-*ʿammāyw* *yiqqaḥ* *ʾiššāh*.", "grammar": { "*ʾAlmānāh*": "feminine singular noun - widow", "*gərûšāh*": "passive participle feminine singular - divorced woman", "*ḥălālāh*": "feminine singular noun - profaned woman", "*zōnāh*": "qal participle feminine singular - prostituting/harlot", "*yiqqāḥ*": "qal imperfect 3rd masculine singular - he shall take", "*kî*": "conjunction - for/because", "*bətûlāh*": "feminine singular noun - virgin", "*ʿammāyw*": "masculine plural noun with 3rd masculine singular suffix - his peoples/relatives", "*yiqqaḥ*": "qal imperfect 3rd masculine singular - he shall take", "*ʾiššāh*": "feminine singular noun - woman/wife" }, "variants": { "*ʾAlmānāh*": "widow", "*gərûšāh*": "divorced woman", "*ḥălālāh*": "profaned woman/defiled woman", "*zōnāh*": "harlot/prostitute", "*ʿammāyw*": "his people/his relatives" } }
• 1 Sam 2:11 : 11 { "verseID": "1 Samuel.2.11", "source": "וַיֵּ֧לֶךְ אֶלְקָנָ֛ה הָרָמָ֖תָה עַל־בֵּית֑וֹ וְהַנַּ֗עַר הָיָ֤ה מְשָׁרֵת֙ אֶת־יְהוָ֔ה אֶת־פְּנֵ֖י עֵלִ֥י הַכֹּהֵֽן׃", "text": "*wayyēlek* *ʾelqānâ* *hārāmātâ* to-*bêtô*, and *hannaʿar* *hāyâ* *məšārēt* *ʾet*-*YHWH* before *pənê* *ʿēlî* *hakkōhēn*.", "grammar": { "*wayyēlek*": "conjunction + Qal imperfect 3rd person masculine singular apocopated - and he went", "*ʾelqānâ*": "proper noun, masculine - Elkanah", "*hārāmātâ*": "definite article + proper noun + directional suffix - to Ramah", "*bêtô*": "noun masculine singular construct with 3rd person masculine singular suffix - his house", "*hannaʿar*": "definite article + noun masculine singular - the boy/youth", "*hāyâ*": "Qal perfect 3rd person masculine singular - was/became", "*məšārēt*": "Piel participle masculine singular - ministering/serving", "*YHWH*": "divine name - Yahweh/LORD", "*pənê*": "noun masculine plural construct - face of/before", "*ʿēlî*": "proper noun, masculine - Eli", "*hakkōhēn*": "definite article + noun masculine singular - the priest" }, "variants": { "*hārāmātâ*": "to Ramah/toward Ramah", "*hannaʿar*": "the boy/youth/young man", "*məšārēt*": "ministering/serving/attending", "*pənê*": "face of/before/in the presence of" } }
• 1 Sam 2:22 : 22 { "verseID": "1 Samuel.2.22", "source": "וְעֵלִ֖י זָקֵ֣ן מְאֹ֑ד וְשָׁמַ֗ע אֵת֩ כָּל־אֲשֶׁ֨ר יַעֲשׂ֤וּן בָּנָיו֙ לְכָל־יִשְׂרָאֵ֔ל וְאֵ֤ת אֲשֶֽׁר־יִשְׁכְּבוּן֙ אֶת־הַנָּשִׁ֔ים הַצֹּ֣בְא֔וֹת פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃", "text": "And-*Eli* *zaqen* *meod* and-*shama* ʾet all-which *yaasun* *banav* to-all-*Yisrael* and-ʾet which-*yishkevun* ʾet-*hanashim* *hatzovot* *petah* *ohel* *moed*.", "grammar": { "*Eli*": "proper noun, masculine - Eli", "*zaqen*": "adjective, masculine singular - old/elder", "*meod*": "adverb - very", "*shama*": "Qal perfect 3rd person masculine singular - he heard", "*yaasun*": "Qal imperfect 3rd person masculine plural with paragogic nun - they would do", "*banav*": "noun, masculine plural with 3rd person masculine singular suffix - his sons", "*Yisrael*": "proper noun - Israel", "*yishkevun*": "Qal imperfect 3rd person masculine plural with paragogic nun - they would lie with", "*hanashim*": "noun, feminine plural with definite article - the women", "*hatzovot*": "Qal participle, feminine plural with definite article - the serving/assembling", "*petah*": "noun, masculine singular construct - opening/entrance of", "*ohel*": "noun, masculine singular construct - tent of", "*moed*": "noun, masculine singular - meeting/appointed time" }, "variants": { "*zaqen*": "old/aged/elder", "*shama*": "heard/listened/understood", "*yaasun*": "did/would do/were doing", "*yishkevun*": "lay with/had sexual relations with", "*hatzovot*": "who served/who assembled/who ministered", "*ohel* *moed*": "tent of meeting/tabernacle" } }
• 1 Sam 2:29-30 : 29 { "verseID": "1 Samuel.2.29", "source": "לָ֣מָּה תִבְעֲט֗וּ בְּזִבְחִי֙ וּבְמִנְחָתִ֔י אֲשֶׁ֥ר צִוִּ֖יתִי מָע֑וֹן וַתְּכַבֵּ֤ד אֶת־בָּנֶ֙יךָ֙ מִמֶּ֔נִּי לְהַבְרִֽיאֲכֶ֗ם מֵרֵאשִׁ֛ית כָּל־מִנְחַ֥ת יִשְׂרָאֵ֖ל לְעַמִּֽי׃", "text": "Why *tivaatu* in-*zivhi* and-in-*minhati* which *tziviti* *maon* and-*tekhabed* ʾet-*banekha* from-me to-*havriakhem* from-*reshit* all-*minhat* *Yisrael* to-*ami*.", "grammar": { "*tivaatu*": "Qal imperfect 2nd person masculine plural - you kick at", "*zivhi*": "noun, masculine singular with 1st person singular suffix - my sacrifice", "*minhati*": "noun, feminine singular with 1st person singular suffix - my offering", "*tziviti*": "Piel perfect 1st person singular - I commanded", "*maon*": "noun, masculine singular - dwelling/habitation", "*tekhabed*": "Piel imperfect 2nd person masculine singular - you honor", "*banekha*": "noun, masculine plural with 2nd person masculine singular suffix - your sons", "*havriakhem*": "Hiphil infinitive construct with 2nd person masculine plural suffix - to make yourselves fat", "*reshit*": "noun, feminine singular construct - best/first of", "*minhat*": "noun, feminine singular construct - offering of", "*Yisrael*": "proper noun - Israel", "*ami*": "noun, masculine singular with 1st person singular suffix - my people" }, "variants": { "*tivaatu*": "kick at/scorn/treat with contempt", "*maon*": "dwelling/habitation/dwelling place [meaning uncertain in this context]", "*tekhabed*": "honor/glorify/give weight to", "*havriakhem*": "to make yourselves fat/to enrich yourselves/to gorge yourselves", "*reshit*": "best part/choicest part/first fruits" } } 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
• 1 Sam 3:12-13 : 12 { "verseID": "1 Samuel.3.12", "source": "בַּיּ֤וֹם הַהוּא֙ אָקִ֣ים אֶל־עֵלִ֔י אֵ֛ת כָּל־אֲשֶׁ֥ר דִּבַּ֖רְתִּי אֶל־בֵּית֑וֹ הָחֵ֖ל וְכַלֵּֽה׃", "text": "In the *yôm* that *ʾāqîm* to-*ʿĒlî* *ʾēt* all-which *dibbartî* to-*bêtô* *hāḥēl* and *kallēh*.", "grammar": { "*yôm*": "noun, masculine singular with definite article - the day", "*ʾāqîm*": "Hiphil imperfect, 1st person singular - I will establish/fulfill", "*ʿĒlî*": "proper noun, masculine singular - Eli", "*ʾēt*": "direct object marker", "*dibbartî*": "Piel perfect, 1st person singular - I have spoken", "*bêtô*": "noun, masculine singular with 3rd person masculine singular suffix - his house", "*hāḥēl*": "Hiphil infinitive absolute - beginning", "*kallēh*": "Piel infinitive absolute - completing/ending" }, "variants": { "*yôm*": "day/time", "*ʾāqîm*": "will establish/fulfill/perform/accomplish", "*dibbartî*": "have spoken/declared/said", "*bêtô*": "his house/household/family", "*hāḥēl*": "beginning/starting", "*kallēh*": "completing/ending/finishing" } } 13 { "verseID": "1 Samuel.3.13", "source": "וְהִגַּ֣דְתִּי ל֔וֹ כִּֽי־שֹׁפֵ֥ט אֲנִ֛י אֶת־בֵּית֖וֹ עַד־עוֹלָ֑ם בַּעֲוֺ֣ן אֲשֶׁר־יָדַ֗ע כִּֽי־מְקַֽלְלִ֤ים לָהֶם֙ בָּנָ֔יו וְלֹ֥א כִהָ֖ה בָּֽם׃", "text": "And *wĕhiggadtî* to him that-*šōpēṭ* *ʾănî* *ʾet*-*bêtô* until-*ʿôlām* in the *ʿăwōn* which-*yādaʿ* that-*mĕqallĕlîm* to them *bānāyw* and not *kihâ* in them.", "grammar": { "*wĕhiggadtî*": "Hiphil perfect, 1st person singular with waw consecutive - and I will tell", "*šōpēṭ*": "Qal participle, masculine singular - judging", "*ʾănî*": "personal pronoun, 1st person singular - I", "*bêtô*": "noun, masculine singular with 3rd person masculine singular suffix - his house", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*ʿăwōn*": "noun, masculine singular - iniquity/guilt", "*yādaʿ*": "Qal perfect, 3rd person masculine singular - he knew", "*mĕqallĕlîm*": "Piel participle, masculine plural - cursing/despising", "*bānāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his sons", "*kihâ*": "Piel perfect, 3rd person masculine singular - he restrained" }, "variants": { "*wĕhiggadtî*": "will tell/declare/inform", "*šōpēṭ*": "judging/punishing/ruling", "*bêtô*": "his house/household/family", "*ʿôlām*": "forever/eternity/perpetuity", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*yādaʿ*": "knew/was aware of/perceived", "*mĕqallĕlîm*": "cursing/despising/treating with contempt/blaspheming", "*kihâ*": "restrained/rebuked/stopped/prevented" } }
• Prov 28:7 : 7 { "verseID": "Proverbs.28.7", "source": "נוֹצֵ֣ר תּ֭וֹרָה בֵּ֣ן מֵבִ֑ין וְרֹעֶ֥‪[t]‬ה זֽ֝וֹלְלִ֗ים יַכְלִ֥ים אָבִֽיו׃", "text": "*nôṣēr* *tôrāh* *bēn* *mēḇîn* *wərō'eh* *zôləlîm* *yaḵlîm* *'āḇîw*", "grammar": { "*nôṣēr*": "Qal participle, masculine singular - keeping/guarding", "*tôrāh*": "noun, feminine singular - law/teaching/instruction", "*bēn*": "noun, masculine singular - son", "*mēḇîn*": "Hiphil participle, masculine singular - understanding/discerning", "*wərō'eh*": "conjunction + Qal participle, masculine singular - and one shepherding/associating with", "*zôləlîm*": "Qal participle, masculine plural - gluttons/wasteful ones", "*yaḵlîm*": "Hiphil imperfect, 3rd person masculine singular - he disgraces/shames", "*'āḇîw*": "noun, masculine singular + 3rd person masculine singular suffix - his father" }, "variants": { "*nôṣēr*": "one keeping/one guarding/one observing", "*tôrāh*": "law/teaching/instruction", "*bēn*": "son/child", "*mēḇîn*": "understanding/discerning/wise", "*rō'eh*": "companion of/associate of/friend of", "*zôləlîm*": "gluttons/wasteful ones/profligate ones", "*yaḵlîm*": "disgraces/shames/humiliates" } }