Luke 1:6

biblecontext

{ "verseID": "Luke.1.6", "source": "Ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου ἄμεμπτοι.", "text": "*Ēsan de dikaioi amphoteroi enōpion tou Theou, poreuomenoi en pasais tais entolais kai dikaiōmasin tou Kyriou amemptoi*.", "grammar": { "*Ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*de*": "particle - and, but, now", "*dikaioi*": "nominative, masculine, plural - righteous", "*amphoteroi*": "nominative, masculine, plural - both", "*enōpion*": "preposition + genitive - before, in the presence of", "*tou Theou*": "genitive, masculine, singular - of God", "*poreuomenoi*": "present, middle, participle, nominative, masculine, plural - walking, proceeding", "*en pasais*": "preposition + dative, feminine, plural - in all", "*tais entolais*": "dative, feminine, plural - the commandments", "*kai*": "conjunction - and", "*dikaiōmasin*": "dative, neuter, plural - ordinances, righteous requirements", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*amemptoi*": "nominative, masculine, plural - blameless" }, "variants": { "*dikaioi*": "righteous/just/upright", "*poreuomenoi*": "walking/proceeding/living", "*entolais*": "commandments/precepts/instructions", "*dikaiōmasin*": "ordinances/righteous requirements/regulations", "*amemptoi*": "blameless/faultless/without reproach" } }

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Other Translations

Referenced Verses

  • Gen 7:1 : 1 { "verseID": "Genesis.7.1", "source": "וַיֹּ֤אמֶר יְהוָה֙ לְנֹ֔חַ בֹּֽא־אַתָּ֥ה וְכָל־בֵּיתְךָ֖ אֶל־הַתֵּבָ֑ה כִּֽי־אֹתְךָ֥ רָאִ֛יתִי צַדִּ֥יק לְפָנַ֖י בַּדּ֥וֹר הַזֶּֽה׃", "text": "*wə-yōʾmer YHWH* to-*Nōaḥ* *bōʾ*-you and-all-*bêtəkā* to-the-*tēbâ* for-*ʾōtəkā rāʾîtî ṣaddîq* before-me in-the-*dôr* the-this", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "divine name, subject of verb", "*Nōaḥ*": "proper noun, indirect object with preposition *lə-*", "*bōʾ*": "qal imperative, masculine singular - come/enter", "*bêtəkā*": "noun + 2nd masculine singular possessive suffix - your house/household", "*tēbâ*": "feminine noun in absolute form - ark/vessel", "*ʾōtəkā*": "direct object marker + 2nd masculine singular suffix - you", "*rāʾîtî*": "qal perfect, 1st singular - I have seen", "*ṣaddîq*": "adjective, masculine singular - righteous", "*dôr*": "masculine noun - generation" }, "variants": { "*bêtəkā*": "household/family/house", "*tēbâ*": "ark/chest/vessel", "*ṣaddîq*": "righteous/just/innocent", "*dôr*": "generation/age/cycle" } }
  • Gen 17:1 : 1 { "verseID": "Genesis.17.1", "source": "וַיְהִ֣י אַבְרָ֔ם בֶּן־תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א יְהוָ֜ה אֶל־אַבְרָ֗ם וַיֹּ֤אמֶר אֵלָיו֙ אֲנִי־אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י וֶהְיֵ֥ה תָמִֽים׃", "text": "*wə-yhî* *ʾAḇrām* *ben*-*tišʿîm* *šānāh* *wə-tēšaʿ* *šānîm* *wa-yērāʾ* *YHWH* *ʾel*-*ʾAḇrām* *wa-yōʾmer* *ʾēlāyw* *ʾănî*-*ʾĒl* *Šadday* *hithalēḵ* *lə-p̄ānay* *we-hyēh* *tāmîm*", "grammar": { "*wə-yhî*": "conjunction + qal imperfect 3rd masculine singular - and it happened/came to pass", "*ʾAḇrām*": "proper noun, masculine singular - Abram", "*ben*": "construct state noun, masculine singular - son of", "*tišʿîm*": "cardinal number - ninety", "*šānāh*": "noun, feminine singular - year", "*wə-tēšaʿ*": "conjunction + cardinal number - and nine", "*šānîm*": "noun, feminine plural - years", "*wa-yērāʾ*": "conjunction + niphal imperfect 3rd masculine singular - and appeared", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾel*": "preposition - to/unto", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*ʾēlāyw*": "preposition + 3rd person masculine singular suffix - to him", "*ʾănî*": "1st person singular pronoun - I", "*ʾĒl*": "noun, divine name - God/deity", "*Šadday*": "divine epithet - Almighty/All-sufficient", "*hithalēḵ*": "hithpael imperative masculine singular - walk yourself/continually walk", "*lə-p̄ānay*": "preposition + noun + 1st person singular suffix - before me/in my presence", "*we-hyēh*": "conjunction + qal imperative masculine singular - and be", "*tāmîm*": "adjective, masculine singular - complete/whole/blameless/perfect" }, "variants": { "*yhî*": "to be/happen/exist", "*ʾĒl Šadday*": "God Almighty/All-sufficient One/God of the mountain", "*hithalēḵ*": "walk habitually/walk back and forth/live one's life", "*tāmîm*": "complete/whole/blameless/perfect/having integrity" } }
  • 1 Kgs 9:4 : 4 { "verseID": "1 Kings.9.4", "source": "וְאַתָּ֞ה אִם־תֵּלֵ֣ךְ לְפָנַ֗י כַּאֲשֶׁ֨ר הָלַ֜ךְ דָּוִ֤ד אָבִ֙יךָ֙ בְּתָם־לֵבָ֣ב וּבְיֹ֔שֶׁר לַעֲשׂ֕וֹת כְּכֹ֖ל אֲשֶׁ֣ר צִוִּיתִ֑יךָ חֻקַּ֥י וּמִשְׁפָּטַ֖י תִּשְׁמֹֽר׃", "text": "And *wəʾattāh* if-*tēlēk* before-me, as which *hālak* *dāwid* your-*ʾābîkā* in-*tōm*-*lēbāb* and in-*yōšer* to *laʿăśôt* according to-all which *ṣiwwîtîkā*, my-*ḥuqqay* and my-*mišpāṭay* *tišmōr*.", "grammar": { "*wəʾattāh*": "conjunction + personal pronoun 2ms - and you", "*tēlēk*": "qal imperfect 2ms - you will walk", "*hālak*": "qal perfect 3ms - he walked", "*dāwid*": "proper noun - David", "*ʾābîkā*": "noun, masculine singular construct + 2ms suffix - your father", "*tōm*": "noun, masculine singular construct - integrity of", "*lēbāb*": "noun, masculine singular - heart", "*yōšer*": "noun, masculine singular - uprightness", "*laʿăśôt*": "preposition + qal infinitive construct - to do", "*ṣiwwîtîkā*": "piel perfect 1cs + 2ms suffix - I commanded you", "*ḥuqqay*": "noun, masculine plural construct + 1cs suffix - my statutes", "*mišpāṭay*": "noun, masculine plural construct + 1cs suffix - my judgments", "*tišmōr*": "qal imperfect 2ms - you will keep" }, "variants": { "*hālak*": "walked/went/followed", "*tōm*": "integrity/completeness/perfection", "*lēbāb*": "heart/mind/inner person", "*yōšer*": "uprightness/straightness/honesty", "*ḥuqqay*": "my statutes/decrees/ordinances", "*mišpāṭay*": "my judgments/ordinances/laws", "*tišmōr*": "you will keep/observe/guard" } }
  • Job 1:1 : 1 { "verseID": "Job.1.1", "source": "אִ֛ישׁ הָיָ֥ה בְאֶֽרֶץ־ע֖וּץ אִיּ֣וֹב שְׁמ֑וֹ וְהָיָ֣ה ׀ הָאִ֣ישׁ הַה֗וּא תָּ֧ם וְיָשָׁ֛ר וִירֵ֥א אֱלֹהִ֖ים וְסָ֥ר מֵרָֽע׃", "text": "*ʾîš* *hāyâ* in-*ʾereṣ*-*ʿûṣ* *ʾiyyôb* *šəmô* *wə-hāyâ* the-*ʾîš* that *tām* *wə-yāšār* *wî-rēʾ* *ʾĕlōhîm* *wə-sār* from-*rāʿ*", "grammar": { "*ʾîš*": "masculine singular noun - man", "*hāyâ*": "qal perfect 3rd masculine singular - was/existed", "*ʾereṣ*": "feminine singular construct - land/country of", "*ʿûṣ*": "proper noun - Uz", "*ʾiyyôb*": "proper noun - Job", "*šəmô*": "noun with 3rd masculine singular possessive suffix - his name", "*wə-hāyâ*": "conjunction + qal perfect 3rd masculine singular - and was", "*ʾîš*": "masculine singular noun with definite article - the man", "*tām*": "masculine singular adjective - blameless/complete/perfect", "*wə-yāšār*": "conjunction + masculine singular adjective - and upright", "*wî-rēʾ*": "conjunction + qal participle masculine singular construct - and fearing", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*wə-sār*": "conjunction + qal participle masculine singular - and turning away", "*rāʿ*": "masculine singular noun - evil" }, "variants": { "*tām*": "complete/perfect/blameless/innocent", "*yāšār*": "upright/straight/correct", "*rēʾ*": "fearing/revering", "*ʾĕlōhîm*": "God/gods (plural form with singular meaning)", "*sār*": "turning aside/departing", "*rāʿ*": "evil/wickedness/harm" } }
  • Acts 24:16 : 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }
  • Phil 2:15 : 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }
  • 1 Thess 3:13 : 13 { "verseID": "1 Thessalonians.3.13", "source": "Εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ, καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.", "text": "To the *stērixai* of you the *kardias* *amemptous* in *hagiōsynē* *emprosthen* the *Theou*, and *Patros* of us, in the *parousia* of the *Kyriou* of us *Iēsou Christou* with all the *hagiōn* of him.", "grammar": { "*stērixai*": "aorist active infinitive - to establish/strengthen", "*kardias*": "accusative plural feminine - hearts", "*amemptous*": "adjective, accusative plural feminine - blameless/unblameable", "*hagiōsynē*": "dative singular feminine - holiness", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God", "*Patros*": "genitive singular masculine - of Father", "*parousia*": "dative singular feminine - coming/arrival/presence", "*Kyriou*": "genitive singular masculine - of Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*hagiōn*": "genitive plural masculine - of holy ones/saints" }, "variants": { "*stērixai*": "to establish/strengthen/make firm", "*amemptous*": "blameless/unblameable/without reproach", "*hagiōsynē*": "holiness/sanctification", "*parousia*": "coming/arrival/presence/advent" } }
  • Acts 23:1 : 1 { "verseID": "Acts.23.1", "source": "Ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ, εἶπεν, Ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ Θεῷ ἄχρι ταύτης τῆς ἡμέρας.", "text": "*Atenisas* *de* the *Paulos* to-the *synedriō*, *eipen*, *Andres* *adelphoi*, *egō* with-all *syneidēsei* *agathē* *pepoliteuma* to-the *Theō* until this the *hēmeras*.", "grammar": { "*Atenisas*": "aorist participle, masculine nominative singular - having gazed intently", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*syneidēsei*": "dative feminine singular - conscience", "*agathē*": "dative feminine singular - good", "*pepoliteuma*": "perfect middle/passive indicative, 1st person singular - I have lived/conducted myself", "*Theō*": "dative masculine singular - God", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*Atenisas*": "gazing intently/looking steadfastly/fixing eyes upon", "*synedriō*": "Sanhedrin/council/Jewish high court", "*pepoliteuma*": "lived as citizen/conducted myself/fulfilled duties", "*syneidēsei*": "conscience/moral consciousness/awareness" } }
  • Job 1:8 : 8 { "verseID": "Job.1.8", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־הַשָּׂטָ֔ן הֲשַׂ֥מְתָּ לִבְּךָ֖ עַל־עַבְדִּ֣י אִיּ֑וֹב כִּ֣י אֵ֤ין כָּמֹ֙הוּ֙ בָּאָ֔רֶץ אִ֣ישׁ תָּ֧ם וְיָשָׁ֛ר יְרֵ֥א אֱלֹהִ֖ים וְסָ֥ר מֵרָֽע׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* *hă-śamtā* *libbəkā* on-*ʿabdî* *ʾiyyôb* for none like-him in-the-*ʾāreṣ* *ʾîš* *tām* *wə-yāšār* *yərēʾ* *ʾĕlōhîm* *wə-sār* from-*rāʿ*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*hă-śamtā*": "interrogative particle + qal perfect 2nd masculine singular - have you set", "*libbəkā*": "masculine singular noun + 2nd masculine singular suffix - your heart", "*ʿabdî*": "masculine singular noun + 1st common singular suffix - my servant", "*ʾiyyôb*": "proper noun - Job", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*ʾîš*": "masculine singular noun - man", "*tām*": "masculine singular adjective - blameless/complete", "*wə-yāšār*": "conjunction + masculine singular adjective - and upright", "*yərēʾ*": "adjective/participle masculine singular construct - fearing", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*wə-sār*": "conjunction + participle masculine singular - and turning away", "*rāʿ*": "masculine singular noun - evil" }, "variants": { "*śîm lēb*": "set heart/pay attention/consider", "*ʿabdî*": "my servant", "*tām*": "blameless/perfect/complete", "*yāšār*": "upright/straight/right", "*yərēʾ ʾĕlōhîm*": "God-fearing/fearing God", "*sār mē-rāʿ*": "turning from evil/avoiding evil" } }
  • Job 9:2 : 2 { "verseID": "Job.9.2", "source": "אָ֭מְנָם יָדַ֣עְתִּי כִי־כֵ֑ן וּמַה־יִּצְדַּ֖ק אֱנ֣וֹשׁ עִם־אֵֽל׃", "text": "*ʾāmnām* *yādaʿtî* *kî-kēn* *û-mah-yiṣdaq* *ʾĕnôš* *ʿim-ʾēl*", "grammar": { "*ʾāmnām*": "adverb - truly, indeed", "*yādaʿtî*": "qal perfect 1st person singular - I know/have known", "*kî-kēn*": "conjunction + adverb - that thus/so", "*û-mah-yiṣdaq*": "conjunction + interrogative + qal imperfect 3rd masculine singular - and how can be righteous", "*ʾĕnôš*": "masculine singular noun - man, mortal", "*ʿim-ʾēl*": "preposition + masculine singular noun - with God" }, "variants": { "*ʾāmnām*": "truly, indeed, verily", "*yādaʿtî*": "to know, understand, recognize", "*yiṣdaq*": "to be righteous, be justified, be in the right", "*ʾĕnôš*": "man, mankind, mortal (emphasizes frailty)", "*ʾēl*": "God, deity, divine being" } }
  • Ps 119:6 : 6 { "verseID": "Psalms.119.6", "source": "אָ֥ז לֹא־אֵב֑וֹשׁ בְּ֝הַבִּיטִ֗י אֶל־כָּל־מִצְוֺתֶֽיךָ׃", "text": "*ʾāz* not-*ʾēḇôš* in-*habbiṭî* to-all-*miṣwōtêḵā*", "grammar": { "*ʾāz*": "adverb - then", "not-*ʾēḇôš*": "negative particle + Qal imperfect 1st person singular - I will not be ashamed", "in-*habbiṭî*": "preposition *bə* + Hiphil infinitive construct + 1st person singular suffix - in my looking", "to-all-*miṣwōtêḵā*": "preposition *ʾel* + noun *kol* + feminine plural noun + 2nd person masculine singular suffix - to all your commandments" }, "variants": { "*ʾāz*": "then/at that time/afterward", "*ʾēḇôš*": "be ashamed/disappointed/confused", "*habbiṭî*": "my looking/regarding/considering/examining", "*miṣwōtêḵā*": "your commandments/orders/instructions" } }
  • Luke 16:15 : 15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }
  • 2 Kgs 20:3 : 3 { "verseID": "2 Kings.20.3", "source": "אָנָּ֣ה יְהוָ֗ה זְכָר־נָ֞א אֵ֣ת אֲשֶׁ֧ר הִתְהַלַּ֣כְתִּי לְפָנֶ֗יךָ בֶּֽאֱמֶת֙ וּבְלֵבָ֣ב שָׁלֵ֔ם וְהַטּ֥וֹב בְּעֵינֶ֖יךָ עָשִׂ֑יתִי וַיֵּ֥בְךְּ חִזְקִיָּ֖הוּ בְּכִ֥י גָדֽוֹל׃", "text": "*ʾānnâ* *YHWH*, *zəkōr*-*nāʾ* *ʾēt* which *hithallaḵtî* before-you in-*ʾĕmet* *û*-in-*lēbāb* *šālēm*, *wə*-the-*ṭôb* in-*ʿênêḵā* *ʿāśîtî*; *wə*-*yēbk* *Ḥizqîyāhû* *bəḵî* *gādôl*.", "grammar": { "*ʾānnâ*": "interjection - please/I beseech/oh", "*YHWH*": "divine name - Yahweh/LORD", "*zəkōr*": "qal imperative masculine singular - remember", "*nāʾ*": "particle of entreaty - please", "*ʾēt*": "direct object marker", "*hithallaḵtî*": "hithpael perfect 1st common singular - I walked/conducted myself", "*ʾĕmet*": "feminine singular noun - truth/faithfulness", "*û*-": "conjunction - and", "*lēbāb*": "masculine singular noun - heart", "*šālēm*": "masculine singular adjective - complete/whole/perfect", "*wə*-": "conjunction - and", "*ṭôb*": "masculine singular adjective with definite article - the good", "*ʿênêḵā*": "feminine dual noun with 2nd masculine singular suffix - your eyes", "*ʿāśîtî*": "qal perfect 1st common singular - I did/made", "*yēbk*": "qal imperfect 3rd masculine singular - he wept", "*Ḥizqîyāhû*": "proper name - Hezekiah", "*bəḵî*": "masculine singular noun - weeping", "*gādôl*": "masculine singular adjective - great" }, "variants": { "*ʾānnâ*": "please/I pray/oh", "*hithallaḵtî*": "I walked/I conducted myself/I lived", "*ʾĕmet*": "truth/faithfulness/sincerity", "*lēbāb šālēm*": "whole heart/perfect heart/loyal heart", "*ṭôb*": "good/right/pleasing" } }
  • Gen 6:9 : 9 { "verseID": "Genesis.6.9", "source": "אֵ֚לֶּה תּוֹלְדֹ֣ת נֹ֔חַ נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו אֶת־הֽ͏ָאֱלֹהִ֖ים הִֽתְהַלֶּךְ־נֹֽחַ׃", "text": "These *tôlĕdōt* *Nōaḥ* *Nōaḥ* *ʾîš* *ṣaddîq* *tāmîm* *hāyâ* in *dōrōtāyw* *ʾet*-*hā-ʾĕlōhîm* *hithallek*-*Nōaḥ*", "grammar": { "*tôlĕdōt*": "noun feminine plural construct - generations of/account of", "*Nōaḥ*": "proper noun - Noah", "*ʾîš*": "noun masculine singular - man", "*ṣaddîq*": "adjective masculine singular - righteous/just", "*tāmîm*": "adjective masculine singular - perfect/complete/blameless", "*hāyâ*": "qal perfect 3ms - was", "*dōrōtāyw*": "noun masculine plural + 3ms suffix with prefix preposition - in his generations", "*ʾet*": "preposition with", "*hā-ʾĕlōhîm*": "noun masculine plural with definite article - God", "*hithallek*": "hithpael perfect 3ms - walked", "*Nōaḥ*": "proper noun - Noah" }, "variants": { "*tôlĕdōt*": "generations/account/history", "*ṣaddîq*": "righteous/just/lawful", "*tāmîm*": "perfect/complete/blameless/whole", "*hithallek*": "walked/walked habitually/walked about" } }
  • Phil 3:6-9 : 6 { "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } } 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } } 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }
  • Col 1:22 : 22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }
  • Rom 3:9-9 : 9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } } 10 { "verseID": "Romans.3.10", "source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:", "text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:", "grammar": { "*Kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*dikaios*": "adjective, nominative, masculine, singular - righteous/just person", "*oude*": "negative conjunction - not even/and not", "*heis*": "numeral, nominative, masculine, singular - one" }, "variants": { "*gegraptai*": "has been written/stands written/is recorded", "*dikaios*": "righteous one/just person/righteous person", "*oude heis*": "not even one/no one at all/not a single one" } } 11 { "verseID": "Romans.3.11", "source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.", "text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out", "*ton Theon*": "article + noun, accusative, masculine, singular - God" }, "variants": { "*syniōn*": "understanding/comprehending/discerning", "*ekzētōn*": "seeking out/searching for/earnestly seeking" } } 12 { "verseID": "Romans.3.12", "source": "Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.", "text": "*Pantes exeklinan*, *hama ēchreiōthēsan*; *ouk estin poiōn chrēstotēta*, *ouk estin heōs henos*.", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*exeklinan*": "verb, aorist active, 3rd person plural - they turned aside", "*hama*": "adverb - together/at once", "*ēchreiōthēsan*": "verb, aorist passive, 3rd person plural - they became useless", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*poiōn*": "participle, present active, nominative, masculine, singular - doing/practicing", "*chrēstotēta*": "noun, accusative, feminine, singular - goodness/kindness", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*heōs*": "preposition - until/as far as", "*henos*": "numeral, genitive, masculine, singular - of one" }, "variants": { "*exeklinan*": "turned aside/deviated/went astray", "*ēchreiōthēsan*": "became useless/became worthless/became unprofitable", "*chrēstotēta*": "goodness/kindness/what is right", "*heōs henos*": "even one/not so much as one/not even a single one" } } 13 { "verseID": "Romans.3.13", "source": "Τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν· ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν:", "text": "*Taphos aneōgmenos ho larynx autōn*; *tais glōssais autōn edoliousan*; *ios aspidōn hypo ta cheilē autōn*:", "grammar": { "*Taphos*": "noun, nominative, masculine, singular - tomb/grave", "*aneōgmenos*": "participle, perfect passive, nominative, masculine, singular - having been opened", "*ho larynx*": "article + noun, nominative, masculine, singular - the throat", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tais glōssais*": "article + noun, dative, feminine, plural - with the tongues", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*edoliousan*": "verb, imperfect active, 3rd person plural - they were deceiving", "*ios*": "noun, nominative, masculine, singular - poison/venom", "*aspidōn*": "noun, genitive, feminine, plural - of asps/of vipers", "*hypo*": "preposition + accusative - under", "*ta cheilē*": "article + noun, accusative, neuter, plural - the lips", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Taphos aneōgmenos*": "open tomb/opened grave", "*larynx*": "throat/gullet", "*edoliousan*": "were deceiving/were practicing deceit/were speaking deceitfully", "*ios*": "poison/venom/deadly substance", "*aspidōn*": "of asps/of poisonous snakes/of vipers" } } 14 { "verseID": "Romans.3.14", "source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:", "text": "*Hōn to stoma aras kai pikrias gemei*:", "grammar": { "*Hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to stoma*": "article + noun, nominative, neuter, singular - the mouth", "*aras*": "noun, genitive, feminine, singular - of cursing", "*kai*": "conjunction - and", "*pikrias*": "noun, genitive, feminine, singular - of bitterness", "*gemei*": "verb, present active, 3rd person singular - is full" }, "variants": { "*aras*": "cursing/curse/imprecation", "*pikrias*": "bitterness/harsh speech/bitter hatred", "*gemei*": "is full/is filled with/overflows with" } } 15 { "verseID": "Romans.3.15", "source": "Ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα:", "text": "*Oxeis hoi podes autōn ekcheai haima*:", "grammar": { "*Oxeis*": "adjective, nominative, masculine, plural - swift", "*hoi podes*": "article + noun, nominative, masculine, plural - the feet", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*ekcheai*": "verb, aorist active infinitive - to shed/pour out", "*haima*": "noun, accusative, neuter, singular - blood" }, "variants": { "*Oxeis*": "swift/quick/sharp", "*ekcheai*": "to shed/to pour out/to spill" } } 16 { "verseID": "Romans.3.16", "source": "Σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν:", "text": "*Syntrimma kai talaipōria en tais hodois autōn*:", "grammar": { "*Syntrimma*": "noun, nominative, neuter, singular - destruction/ruin", "*kai*": "conjunction - and", "*talaipōria*": "noun, nominative, feminine, singular - misery/distress", "*en tais hodois*": "preposition + article + noun, dative, feminine, plural - in the ways/paths", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*Syntrimma*": "destruction/ruin/brokenness/crushing", "*talaipōria*": "misery/distress/calamity/wretchedness", "*hodois*": "ways/paths/roads/routes" } } 17 { "verseID": "Romans.3.17", "source": "Καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν:", "text": "*Kai hodon eirēnēs ouk egnōsan*:", "grammar": { "*Kai*": "conjunction - and", "*hodon*": "noun, accusative, feminine, singular - way/path", "*eirēnēs*": "noun, genitive, feminine, singular - of peace", "*ouk*": "negative particle - not", "*egnōsan*": "verb, aorist active, 3rd person plural - they knew" }, "variants": { "*hodon*": "way/path/road/journey", "*eirēnēs*": "of peace/of harmony/of tranquility", "*egnōsan*": "knew/recognized/understood" } } 18 { "verseID": "Romans.3.18", "source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.", "text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*phobos*": "noun, nominative, masculine, singular - fear", "*Theou*": "noun, genitive, masculine, singular - of God", "*apenanti*": "preposition + genitive - before/in front of", "*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*phobos*": "fear/reverence/awe", "*apenanti*": "before/in front of/in the presence of/before the face of" } } 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } } 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } } 21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } } 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } } 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } } 24 { "verseID": "Romans.3.24", "source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:", "text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:", "grammar": { "*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified", "*dōrean*": "adverb - freely/as a gift", "*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace", "*dia*": "preposition + genitive - through", "*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption", "*tēs en*": "article + preposition - which is in", "*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus" }, "variants": { "*Dikaioumenoi*": "being justified/being declared righteous/being made right", "*dōrean*": "freely/as a gift/without cost/gratuitously", "*chariti*": "grace/favor/kindness", "*apolytrōseōs*": "redemption/ransom/deliverance/liberation" } } 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }
  • 1 Cor 11:2 : 2 { "verseID": "1 Corinthians.11.2", "source": "Ἐπαινῶ δὲ ὑμᾶς, ἀδελφοί, ὅτι πάντα μου μέμνησθε, καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.", "text": "*Epainō* *de* you, *adelphoi*, *hoti* all things of me you *memnēsthe*, and *kathōs* I *paredōka* to you the *paradoseis* you *katechete*.", "grammar": { "*Epainō*": "present active indicative, 1st person singular - I praise/commend", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - because/that", "πάντα": "accusative, neuter, plural - all things", "μου": "genitive, 1st person singular - of me", "*memnēsthe*": "perfect middle/passive indicative, 2nd person plural - you remember", "*kathōs*": "adverb - just as/in the same way", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "dative, 2nd person plural - to you", "*paradoseis*": "accusative, feminine, plural - traditions/teachings", "*katechete*": "present active indicative, 2nd person plural - you hold fast/maintain" }, "variants": { "*Epainō*": "praise/commend", "*memnēsthe*": "remember/keep in mind", "*paredōka*": "delivered/handed down/transmitted", "*paradoseis*": "traditions/teachings/instructions", "*katechete*": "hold fast/maintain/keep" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
  • Titus 2:11-14 : 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } } 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } } 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } } 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Titus 3:3-7 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } } 4 { "verseID": "Titus.3.4", "source": "Ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν Θεοῦ,", "text": "*Hote de hē chrēstotēs* and *hē philanthrōpia epephanē tou Sōtēros hēmōn Theou*,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "conjunction - but/and/now", "*hē*": "nominative, feminine, singular - the", "*chrēstotēs*": "nominative, feminine, singular - kindness/goodness", "*hē*": "nominative, feminine, singular - the", "*philanthrōpia*": "nominative, feminine, singular - love for mankind/benevolence", "*epephanē*": "aorist passive, 3rd singular - appeared/was manifested", "*tou*": "genitive, masculine, singular - of the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*chrēstotēs*": "kindness/goodness/benignity", "*philanthrōpia*": "love for mankind/benevolence/humanity", "*epephanē*": "appeared/was manifested/was revealed/shone forth", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } } 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } } 6 { "verseID": "Titus.3.6", "source": "Οὗ ἐξέχεεν ἐφʼ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν·", "text": "Which *execheen eph' hēmas plousiōs* through *Iēsou Christou tou Sōtēros hēmōn*;", "grammar": { "Which": "genitive, neuter, singular (Οὗ) - which/whom/of which", "*execheen*": "aorist active, 3rd singular - he poured out", "*eph'*": "preposition + accusative - upon/on", "*hēmas*": "accusative, 1st plural - us", "*plousiōs*": "adverb - richly/abundantly", "through": "preposition (διὰ) - through/by means of", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*tou*": "genitive, masculine, singular - the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our" }, "variants": { "*execheen*": "he poured out/he shed abroad/he bestowed lavishly", "*plousiōs*": "richly/abundantly/generously", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Sōtēros*": "Savior/Deliverer/Preserver" } } 7 { "verseID": "Titus.3.7", "source": "Ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι, κληρονόμοι γενώμεθα κατʼ ἐλπίδα ζωῆς αἰωνίου.", "text": "So that *dikaiōthentes tē ekeinou chariti*, *klēronomoi genōmetha kat' elpida zōēs aiōniou*.", "grammar": { "So that": "conjunction (Ἵνα) - so that/in order that", "*dikaiōthentes*": "aorist passive participle, nominative, masculine, plural - having been justified", "*tē*": "dative, feminine, singular - by the", "*ekeinou*": "genitive, masculine, singular - of that one/his", "*chariti*": "dative, feminine, singular - grace/favor", "*klēronomoi*": "nominative, masculine, plural - heirs", "*genōmetha*": "aorist middle subjunctive, 1st plural - we might become", "*kat'*": "preposition + accusative - according to", "*elpida*": "accusative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made righteous", "*ekeinou*": "of that one/his/that person's", "*chariti*": "grace/favor/kindness", "*klēronomoi*": "heirs/inheritors", "*genōmetha*": "we might become/we might be made", "*elpida*": "hope/expectation", "*zōēs*": "of life/of living", "*aiōniou*": "eternal/everlasting/endless" } }
  • 2 Pet 3:14 : 14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }
  • 1 John 2:3 : 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } }
  • 1 John 2:29 : 29 { "verseID": "1 John.2.29", "source": "Ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.", "text": "If you *eidēte* that *dikaios estin*, you *ginōskete* that everyone *poiōn* the *dikaiosynēn ex* him has been *gegennētai*.", "grammar": { "*eidēte*": "perfect, subjunctive, active, 2nd person plural - you might know", "*dikaios*": "nominative, masculine, singular - righteous/just", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ginōskete*": "present, indicative or imperative, active, 2nd person plural - you know/know!", "*poiōn*": "present, participle, active, nominative, masculine, singular - practicing/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*ex*": "preposition with genitive - from/out of", "*gegennētai*": "perfect, indicative, passive, 3rd person singular - has been born/begotten" }, "variants": { "*eidēte*": "might know/perceive/understand", "*dikaios*": "righteous/just/upright/innocent", "*ginōskete*": "know/understand/recognize/perceive", "*poiōn*": "practicing/doing/performing/carrying out", "*dikaiosynēn*": "righteousness/justice/uprightness/right conduct", "*gegennētai*": "has been born/begotten/brought forth from" } }
  • 1 John 3:7 : 7 { "verseID": "1 John.3.7", "source": "Τεκνία, μηδεὶς πλανάτω ὑμᾶς: ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν.", "text": "*Teknia*, *mēdeis planatō* you: the one *poiōn* the *dikaiosynēn dikaios estin*, *kathōs ekeinos dikaios estin*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*mēdeis*": "negative pronoun, nominative, masculine, singular - no one", "*planatō*": "present active imperative, 3rd singular - let lead astray", "*poiōn*": "present active participle, nominative, masculine, singular - doing/practicing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*dikaios*": "adjective, nominative, masculine, singular - righteous", "*estin*": "present active, 3rd singular - is", "*kathōs*": "adverb - just as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Teknia*": "little children/dear children", "*mēdeis*": "no one/nobody", "*planatō*": "let deceive/lead astray/cause to err", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dikaios*": "righteous/just/upright", "*ekeinos*": "that one/he (emphatic reference)" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 1:7-15
    9 verses
    82%

    7{ "verseID": "Luke.1.7", "source": "Καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἡ Ἐλισάβετ ἦν στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.", "text": "*Kai ouk ēn autois teknon, kathoti hē Elisabeth ēn steira, kai amphoteroi probebēkotes en tais hēmerais autōn ēsan*.", "grammar": { "*Kai*": "conjunction - and", "*ouk ēn*": "imperfect, indicative, active, 3rd person singular + negative - was not", "*autois*": "dative, masculine, plural - to them", "*teknon*": "nominative, neuter, singular - child", "*kathoti*": "conjunction - because, inasmuch as", "*hē Elisabeth*": "nominative, feminine, singular - Elisabeth", "*ēn*": "imperfect, indicative, active, 3rd person singular - was", "*steira*": "nominative, feminine, singular - barren", "*kai*": "conjunction - and", "*amphoteroi*": "nominative, masculine, plural - both", "*probebēkotes*": "perfect, active, participle, nominative, masculine, plural - having advanced", "*en tais hēmerais*": "preposition + dative, feminine, plural - in days", "*autōn*": "genitive, masculine, plural - of them", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were" }, "variants": { "*teknon*": "child/offspring", "*kathoti*": "because/inasmuch as/since", "*steira*": "barren/infertile", "*probebēkotes en tais hēmerais*": "advanced in days/of advanced age/elderly" } }

    8{ "verseID": "Luke.1.8", "source": "Ἐγένετο δὲ, ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ Θεοῦ,", "text": "*Egeneto de, en tō hierateuein auton en tē taxei tēs ephēmerias autou enanti tou Theou*,", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - it happened, it came to pass", "*de*": "particle - and, but, now", "*en tō hierateuein*": "preposition + dative, articular infinitive - in the serving as priest", "*auton*": "accusative, masculine, singular - him", "*en tē taxei*": "preposition + dative, feminine, singular - in the order/arrangement", "*tēs ephēmerias*": "genitive, feminine, singular - of the division/course", "*autou*": "genitive, masculine, singular - of him", "*enanti*": "preposition + genitive - before, in the presence of", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egeneto*": "it happened/it came to pass/it occurred", "*hierateuein*": "to serve as priest/to perform priestly duties", "*taxei*": "order/arrangement/appointed time", "*ephēmerias*": "division/course/daily service group", "*enanti*": "before/in the presence of/in front of" } }

    9{ "verseID": "Luke.1.9", "source": "Κατὰ τὸ ἔθος τῆς ἱερατείας, ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ Κυρίου.", "text": "*Kata to ethos tēs hierateias, elache tou thymiasai eiselthōn eis ton naon tou Kyriou*.", "grammar": { "*Kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*tēs hierateias*": "genitive, feminine, singular - of the priesthood", "*elache*": "aorist, indicative, active, 3rd person singular - he obtained by lot", "*tou thymiasai*": "genitive, articular infinitive - to burn incense", "*eiselthōn*": "aorist, active, participle, nominative, masculine, singular - having entered", "*eis ton naon*": "preposition + accusative, masculine, singular - into the temple", "*tou Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ethos*": "custom/practice/tradition", "*hierateias*": "priesthood/priestly service", "*elache*": "obtained by lot/was chosen by lot", "*thymiasai*": "to burn incense/to offer incense", "*naon*": "temple/sanctuary/inner shrine" } }

    10{ "verseID": "Luke.1.10", "source": "Καὶ πᾶν τὸ πλῆθος τοῦ λαοῦ ἦν προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος.", "text": "*Kai pan to plēthos tou laou ēn proseuchomenon exō tē hōra tou thymiamatos*.", "grammar": { "*Kai*": "conjunction - and", "*pan to plēthos*": "nominative, neuter, singular - all the multitude", "*tou laou*": "genitive, masculine, singular - of the people", "*ēn proseuchomenon*": "imperfect, indicative, active, 3rd person singular + present, middle, participle, nominative, neuter, singular - was praying", "*exō*": "adverb - outside", "*tē hōra*": "dative, feminine, singular - at the hour/time", "*tou thymiamatos*": "genitive, neuter, singular - of the incense" }, "variants": { "*plēthos*": "multitude/crowd/assembly", "*laou*": "people/nation/population", "*proseuchomenon*": "praying/petitioning", "*hōra*": "hour/time/season", "*thymiamatos*": "incense/incense offering" } }

    11{ "verseID": "Luke.1.11", "source": "Ὤφθη δὲ αὐτῷ ἄγγελος Κυρίου ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος.", "text": "*Ōphthē de autō angelos Kyriou hestōs ek dexiōn tou thysiastēriou tou thymiamatos*.", "grammar": { "*Ōphthē*": "aorist, indicative, passive, 3rd person singular - appeared, was seen", "*de*": "particle - and, but, now", "*autō*": "dative, masculine, singular - to him", "*angelos*": "nominative, masculine, singular - angel, messenger", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*hestōs*": "perfect, active, participle, nominative, masculine, singular - standing", "*ek dexiōn*": "preposition + genitive, feminine, plural - at the right", "*tou thysiastēriou*": "genitive, neuter, singular - of the altar", "*tou thymiamatos*": "genitive, neuter, singular - of the incense" }, "variants": { "*Ōphthē*": "appeared/was seen/became visible", "*angelos*": "angel/messenger", "*hestōs*": "standing/having taken position", "*thysiastēriou*": "altar/place of sacrifice" } }

    12{ "verseID": "Luke.1.12", "source": "Καὶ ἐταράχθη, Ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπʼ αὐτόν.", "text": "*Kai etarachthē, Zacharias idōn, kai phobos epepesen ep' auton*.", "grammar": { "*Kai*": "conjunction - and", "*etarachthē*": "aorist, indicative, passive, 3rd person singular - was troubled, disturbed", "*Zacharias*": "nominative, masculine, singular - Zacharias", "*idōn*": "aorist, active, participle, nominative, masculine, singular - seeing, having seen", "*kai*": "conjunction - and", "*phobos*": "nominative, masculine, singular - fear", "*epepesen*": "aorist, indicative, active, 3rd person singular - fell upon", "*ep' auton*": "preposition + accusative, masculine, singular - upon him" }, "variants": { "*etarachthē*": "was troubled/was disturbed/was agitated", "*idōn*": "seeing/having seen/perceiving", "*phobos*": "fear/terror/dread", "*epepesen*": "fell upon/came upon/seized" } }

    13{ "verseID": "Luke.1.13", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, Μὴ φοβοῦ, Ζαχαρία: διότι εἰσηκούσθη ἡ δέησίς σου· καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην.", "text": "*Eipen de pros auton ho angelos, Mē phobou, Zacharia: dioti eisēkousthē hē deēsis sou; kai hē gynē sou Elisabeth gennēsei huion soi, kai kaleseis to onoma autou Iōannēn*.", "grammar": { "*Eipen*": "aorist, indicative, active, 3rd person singular - said", "*de*": "particle - but, and, now", "*pros auton*": "preposition + accusative, masculine, singular - to him", "*ho angelos*": "nominative, masculine, singular - the angel", "*Mē phobou*": "negative + present, imperative, middle, 2nd person singular - do not fear", "*Zacharia*": "vocative, masculine, singular - Zacharias", "*dioti*": "conjunction - because, for", "*eisēkousthē*": "aorist, indicative, passive, 3rd person singular - was heard", "*hē deēsis*": "nominative, feminine, singular - the petition, prayer", "*sou*": "genitive, 2nd person singular - of you, your", "*kai*": "conjunction - and", "*hē gynē sou*": "nominative, feminine, singular + genitive, 2nd person singular - your wife", "*Elisabeth*": "nominative, feminine, singular - Elisabeth", "*gennēsei*": "future, indicative, active, 3rd person singular - will bear, give birth to", "*huion*": "accusative, masculine, singular - son", "*soi*": "dative, 2nd person singular - to you, for you", "*kai*": "conjunction - and", "*kaleseis*": "future, indicative, active, 2nd person singular - you will call", "*to onoma autou*": "accusative, neuter, singular + genitive, masculine, singular - his name", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*phobou*": "fear/be afraid", "*dioti*": "because/for/since", "*eisēkousthē*": "was heard/has been heard/was heeded", "*deēsis*": "petition/prayer/supplication", "*gennēsei*": "will bear/will give birth to/will bring forth" } }

    14{ "verseID": "Luke.1.14", "source": "Καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις· καὶ πολλοὶ ἐπὶ τῇ γεννήσει αὐτοῦ χαρήσονται.", "text": "*Kai estai chara soi kai agalliasis; kai polloi epi tē gennēsei autou charēsontai*.", "grammar": { "*Kai*": "conjunction - and", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*chara*": "nominative, feminine, singular - joy", "*soi*": "dative, 2nd person singular - to you, for you", "*kai*": "conjunction - and", "*agalliasis*": "nominative, feminine, singular - gladness, exultation", "*kai*": "conjunction - and", "*polloi*": "nominative, masculine, plural - many", "*epi*": "preposition + dative - at, upon", "*tē gennēsei*": "dative, feminine, singular - the birth", "*autou*": "genitive, masculine, singular - of him", "*charēsontai*": "future, indicative, passive, 3rd person plural - will rejoice" }, "variants": { "*chara*": "joy/delight/gladness", "*agalliasis*": "exultation/extreme joy/gladness", "*gennēsei*": "birth/nativity", "*charēsontai*": "will rejoice/will be glad/will celebrate" } }

    15{ "verseID": "Luke.1.15", "source": "Ἔσται γὰρ μέγας ἐνώπιον τοῦ Κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ· καὶ Πνεύματος Ἁγίου πλησθήσεται, ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ.", "text": "*Estai gar megas enōpion tou Kyriou, kai oinon kai sikera ou mē piē; kai Pneumatos Hagiou plēsthēsetai, eti ek koilias mētros autou*.", "grammar": { "*Estai*": "future, indicative, middle, 3rd person singular - will be", "*gar*": "conjunction - for, because", "*megas*": "nominative, masculine, singular - great", "*enōpion*": "preposition + genitive - before, in the sight of", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*kai*": "conjunction - and", "*oinon*": "accusative, masculine, singular - wine", "*kai*": "conjunction - and", "*sikera*": "accusative, neuter, singular - strong drink", "*ou mē*": "double negative - by no means, certainly not", "*piē*": "aorist, subjunctive, active, 3rd person singular - he might drink", "*kai*": "conjunction - and", "*Pneumatos Hagiou*": "genitive, neuter, singular + genitive, neuter, singular - of Holy Spirit", "*plēsthēsetai*": "future, indicative, passive, 3rd person singular - will be filled", "*eti*": "adverb - yet, still, even", "*ek koilias*": "preposition + genitive, feminine, singular - from womb", "*mētros autou*": "genitive, feminine, singular + genitive, masculine, singular - of his mother" }, "variants": { "*megas*": "great/important/mighty", "*enōpion*": "before/in the sight of/in the presence of", "*oinon*": "wine/fermented drink", "*sikera*": "strong drink/intoxicating beverage/liquor", "*plēsthēsetai*": "will be filled/will be full of", "*eti*": "yet/still/even/already" } }

  • Luke 1:4-5
    2 verses
    81%

    4{ "verseID": "Luke.1.4", "source": "Ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.", "text": "*Hina epignōs peri hōn katēchēthēs logōn tēn asphaleian*.", "grammar": { "*Hina*": "conjunction - so that, in order that", "*epignōs*": "aorist, subjunctive, active, 2nd person singular - you might know fully", "*peri*": "preposition + genitive - concerning", "*hōn*": "genitive, masculine, plural, relative pronoun - which", "*katēchēthēs*": "aorist, indicative, passive, 2nd person singular - you were instructed/taught", "*logōn*": "genitive, masculine, plural - words, matters", "*tēn asphaleian*": "accusative, feminine, singular - the certainty, security" }, "variants": { "*epignōs*": "might know fully/might recognize/might acknowledge", "*katēchēthēs*": "were instructed/were taught orally/were informed", "*logōn*": "words/matters/accounts", "*asphaleian*": "certainty/security/reliability/truth" } }

    5{ "verseID": "Luke.1.5", "source": "¶Ἐγένετο ἐν ταῖς ἡμέραις Ἡρώδου, τοῦ βασιλέως τῆς Ἰουδαίας, ἱερεύς τις ὀνόματι Ζαχαρίας, ἐξ ἐφημερίας Ἀβιά: καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ.", "text": "*Egeneto en tais hēmerais Hērōdou, tou basileōs tēs Ioudaias, hiereus tis onomati Zacharias, ex ephēmerias Abia: kai hē gynē autou ek tōn thygatērōn Aarōn, kai to onoma autēs Elisabeth*.", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - there was, it came to pass", "*en tais hēmerais*": "preposition + dative, feminine, plural - in the days", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tou basileōs*": "genitive, masculine, singular - of the king", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*hiereus tis*": "nominative, masculine, singular - a certain priest", "*onomati*": "dative, neuter, singular - by name", "*Zacharias*": "nominative, masculine, singular - Zacharias/Zechariah", "*ex ephēmerias*": "preposition + genitive, feminine, singular - from the division/course", "*Abia*": "genitive, masculine, singular - of Abijah", "*kai*": "conjunction - and", "*hē gynē autou*": "nominative, feminine, singular + genitive, masculine, singular - his wife", "*ek tōn thygatērōn*": "preposition + genitive, feminine, plural - from the daughters", "*Aarōn*": "genitive, masculine, singular - of Aaron", "*to onoma autēs*": "nominative, neuter, singular + genitive, feminine, singular - her name", "*Elisabeth*": "nominative, feminine, singular - Elisabeth/Elizabeth" }, "variants": { "*Egeneto*": "there was/it came to pass/it happened", "*hiereus*": "priest/religious official", "*ephēmerias*": "division/course/daily service group", "*thygatērōn*": "daughters/female descendants" } }

  • Luke 1:75-76
    2 verses
    73%

    75{ "verseID": "Luke.1.75", "source": "Ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.", "text": "In *hosiotēti* and *dikaiosynē enōpion* of him, all the *hēmeras* of the *zōēs* of us.", "grammar": { "*hosiotēti*": "dative feminine singular - holiness", "*dikaiosynē*": "dative feminine singular - righteousness", "*enōpion*": "preposition with genitive - before/in the presence of", "*hēmeras*": "accusative feminine plural - days", "*zōēs*": "genitive feminine singular - of life" }, "variants": { "*hosiotēti*": "holiness/piety/devotion", "*dikaiosynē*": "righteousness/justice/uprightness", "*enōpion*": "before/in the presence of/in the sight of", "*hēmeras*": "days/time periods", "*zōēs*": "life/existence" } }

    76{ "verseID": "Luke.1.76", "source": "Καὶ σύ, παιδίον, προφήτης Ὑψίστου κληθήσῃ: προπορεύσῃ γὰρ πρὸ προσώπου Κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ·", "text": "And you, *paidion*, *prophētēs Hypsistou klēthēsē*: *proporeusē* for *pro prosōpou Kyriou hetoimasai hodous* of him;", "grammar": { "*paidion*": "vocative neuter singular - little child", "*prophētēs*": "nominative masculine singular - prophet", "*Hypsistou*": "genitive masculine singular - of Most High", "*klēthēsē*": "future passive indicative, 2nd person singular - you will be called", "*proporeusē*": "future middle indicative, 2nd person singular - you will go before", "*pro*": "preposition with genitive - before", "*prosōpou*": "genitive neuter singular - of face", "*Kyriou*": "genitive masculine singular - of Lord", "*hetoimasai*": "aorist active infinitive - to prepare", "*hodous*": "accusative feminine plural - ways/roads" }, "variants": { "*paidion*": "little child/infant/child", "*prophētēs*": "prophet/one who speaks for God", "*Hypsistou*": "Most High/Highest/Supreme", "*klēthēsē*": "you will be called/you will be named", "*proporeusē*": "you will go before/you will precede/you will go ahead", "*pro prosōpou*": "before the face of/ahead of", "*Kyriou*": "of Lord/of YHWH/of the Master", "*hetoimasai*": "to prepare/to make ready", "*hodous*": "ways/roads/paths" } }

  • Luke 1:36-37
    2 verses
    72%

    36{ "verseID": "Luke.1.36", "source": "Καὶ, ἰδού, Ἐλισάβετ ἡ συγγενής σου, καὶ αὐτὴ συνειληφυῖα υἱὸν ἐν γήρει αὐτῆς: καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ, τῇ καλουμένῃ στείρᾳ.", "text": "And, *idou*, *Elisabet* the *syngenēs* of you, and she *syneilēphuia* *huion* in *gērei* of her: and this *mēn* sixth *estin* to her, to the one *kaloumenē* *steira*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular - behold/look", "*Elisabet*": "nominative, feminine, singular - proper name", "*syngenēs*": "nominative, feminine, singular - relative/kinswoman", "*syneilēphuia*": "perfect, active, participle, nominative, feminine, singular - having conceived", "*huion*": "accusative, masculine, singular - son", "*gērei*": "dative, neuter, singular - old age", "*mēn*": "nominative, masculine, singular - month", "*estin*": "present, active, indicative, 3rd singular - is", "*kaloumenē*": "present, passive, participle, dative, feminine, singular - being called", "*steira*": "dative, feminine, singular - barren/sterile" }, "variants": { "*syngenēs*": "relative/kinswoman/female relation", "*syneilēphuia*": "having conceived/become pregnant", "*gērei*": "old age/advanced years", "*steira*": "barren/sterile/unable to conceive" } }

    37{ "verseID": "Luke.1.37", "source": "Ὅτι οὐκ ἀδυνατήσει παρὰ τῷ Θεῷ πᾶν ῥῆμα.", "text": "For not *adynatēsei* with the *Theō* any *rhēma*.", "grammar": { "*adynatēsei*": "future, active, indicative, 3rd singular - will be impossible", "*Theō*": "dative, masculine, singular - God", "*rhēma*": "nominative, neuter, singular - word/saying/matter" }, "variants": { "*adynatēsei*": "will be impossible/powerless", "*rhēma*": "word/saying/matter/thing" } }

  • Luke 1:23-27
    5 verses
    71%

    23{ "verseID": "Luke.1.23", "source": "Καὶ ἐγένετο, ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.", "text": "And *egeneto*, as *eplēsthēsan* the *hēmerai* of the *leitourgias* of him, *apēlthen* to the *oikon* of him.", "grammar": { "*egeneto*": "aorist, indicative, 3rd singular - came to pass/happened", "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were fulfilled/completed", "*hēmerai*": "nominative, feminine, plural - days", "*leitourgias*": "genitive, feminine, singular - service/ministry", "*apēlthen*": "aorist, active, indicative, 3rd singular - he departed/went away", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*egeneto*": "came to pass/happened/occurred", "*leitourgias*": "service/ministry/temple duty", "*apēlthen*": "departed/went away/returned" } }

    24{ "verseID": "Luke.1.24", "source": "Μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλισάβετ ἡ γυνὴ αὐτοῦ, καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα,", "text": "After *de* these the *hēmeras* *synelaben* *Elisabet* the *gynē* of him, and *periekryben* herself *mēnas* five, *legousa*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "accusative, feminine, plural - days", "*synelaben*": "aorist, active, indicative, 3rd singular - conceived", "*Elisabet*": "nominative, feminine, singular - proper name", "*gynē*": "nominative, feminine, singular - wife/woman", "*periekryben*": "imperfect, active, indicative, 3rd singular - kept hidden/concealed", "*mēnas*": "accusative, masculine, plural - months", "*legousa*": "present, active, participle, nominative, feminine, singular - saying" }, "variants": { "*synelaben*": "conceived/became pregnant", "*periekryben*": "kept hidden/concealed herself/secluded herself", "*gynē*": "wife/woman" } }

    25{ "verseID": "Luke.1.25", "source": "Ὅτι Οὕτως μοι πεποίηκεν ὁ Κύριος ἐν ἡμέραις αἷς ἐπεῖδεν, ἀφελεῖν τὸ ὄνειδός μου ἐν ἀνθρώποις.", "text": "That \"*Houtōs* to me *pepoiēken* the *Kyrios* in *hēmerais* in which *epeiden*, to *aphelein* the *oneidos* of me among *anthrōpois*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*pepoiēken*": "perfect, active, indicative, 3rd singular - has done", "*Kyrios*": "nominative, masculine, singular - Lord", "*hēmerais*": "dative, feminine, plural - days", "*epeiden*": "aorist, active, indicative, 3rd singular - looked upon/regarded", "*aphelein*": "aorist, active, infinitive - to take away/remove", "*oneidos*": "accusative, neuter, singular - reproach/disgrace", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*epeiden*": "looked upon/regarded with favor/took notice of", "*oneidos*": "reproach/disgrace/shame", "*anthrōpois*": "men/people/mankind" } }

    26{ "verseID": "Luke.1.26", "source": "Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ὑπὸ τοῦ Θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρέτ,", "text": "In *de* the *mēni* the sixth *apestalē* the *angelos* *Gabriēl* by the *Theou* to *polin* of the *Galilaias*, to which *onoma* *Nazaret*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*mēni*": "dative, masculine, singular - month", "*apestalē*": "aorist, passive, indicative, 3rd singular - was sent", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Gabriēl*": "nominative, masculine, singular - proper name", "*Theou*": "genitive, masculine, singular - God", "*polin*": "accusative, feminine, singular - city", "*Galilaias*": "genitive, feminine, singular - Galilee", "*onoma*": "nominative, neuter, singular - name", "*Nazaret*": "proper name, indeclinable - Nazareth" }, "variants": { "*angelos*": "messenger/angel", "*apestalē*": "was sent/dispatched", "*polin*": "city/town" } }

    27{ "verseID": "Luke.1.27", "source": "Πρὸς παρθένον μεμνηστευμένην ἀνδρί ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυίδ· καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.", "text": "*Pros* *parthenon* *memnēsteumenēn* *andri* to whom *onoma* *Iōsēph*, from *oikou* *David*; and the *onoma* of the *parthenou* *Mariam*.", "grammar": { "*Pros*": "preposition + accusative - to/towards", "*parthenon*": "accusative, feminine, singular - virgin", "*memnēsteumenēn*": "perfect, passive, participle, accusative, feminine, singular - betrothed/engaged", "*andri*": "dative, masculine, singular - man/husband", "*onoma*": "nominative, neuter, singular - name", "*Iōsēph*": "proper name, indeclinable - Joseph", "*oikou*": "genitive, masculine, singular - house/lineage", "*David*": "proper name, indeclinable - David", "*parthenou*": "genitive, feminine, singular - virgin" }, "variants": { "*parthenon*": "virgin/maiden", "*memnēsteumenēn*": "betrothed/engaged/pledged in marriage", "*andri*": "man/husband", "*oikou*": "house/household/lineage/family" } }

  • Luke 1:17-19
    3 verses
    71%

    17{ "verseID": "Luke.1.17", "source": "Καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων· ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον.", "text": "*Kai autos proeleusetai enōpion autou en pneumati kai dynamei Ēliou, epistrepsai kardias paterōn epi tekna, kai apeitheis en phronēsei dikaiōn; hetoimasai Kyriō laon kateskeuasmenon*.", "grammar": { "*Kai*": "conjunction - and", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*proeleusetai*": "future, indicative, middle, 3rd person singular - will go before", "*enōpion*": "preposition + genitive - before, in the presence of", "*autou*": "genitive, masculine, singular - of him", "*en pneumati*": "preposition + dative, neuter, singular - in spirit", "*kai*": "conjunction - and", "*dynamei*": "dative, feminine, singular - power", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*epistrepsai*": "aorist, active, infinitive - to turn", "*kardias*": "accusative, feminine, plural - hearts", "*paterōn*": "genitive, masculine, plural - of fathers", "*epi*": "preposition + accusative - to, toward", "*tekna*": "accusative, neuter, plural - children", "*kai*": "conjunction - and", "*apeitheis*": "accusative, masculine, plural - disobedient", "*en phronēsei*": "preposition + dative, feminine, singular - in wisdom, understanding", "*dikaiōn*": "genitive, masculine, plural - of righteous ones", "*hetoimasai*": "aorist, active, infinitive - to prepare", "*Kyriō*": "dative, masculine, singular - for the Lord", "*laon*": "accusative, masculine, singular - people", "*kateskeuasmenon*": "perfect, passive, participle, accusative, masculine, singular - having been prepared" }, "variants": { "*proeleusetai*": "will go before/will precede/will come before", "*enōpion*": "before/in the presence of/in the sight of", "*pneumati*": "spirit/breath/wind", "*dynamei*": "power/might/strength", "*epistrepsai*": "to turn/to convert/to return", "*apeitheis*": "disobedient/unbelieving/rebellious", "*phronēsei*": "wisdom/understanding/prudence", "*dikaiōn*": "righteous ones/just ones", "*hetoimasai*": "to prepare/to make ready", "*kateskeuasmenon*": "prepared/made ready/equipped" } }

    18{ "verseID": "Luke.1.18", "source": "Καὶ εἶπεν Ζαχαρίας πρὸς τὸν ἄγγελον, Κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης, καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.", "text": "*Kai eipen Zacharias pros ton angelon, Kata ti gnōsomai touto? egō gar eimi presbytēs, kai hē gynē mou probebēkuia en tais hēmerais autēs*.", "grammar": { "*Kai*": "conjunction - and", "*eipen*": "aorist, indicative, active, 3rd person singular - said", "*Zacharias*": "nominative, masculine, singular - Zacharias", "*pros ton angelon*": "preposition + accusative, masculine, singular - to the angel", "*Kata ti*": "preposition + accusative, neuter, singular - by what, how", "*gnōsomai*": "future, indicative, middle, 1st person singular - shall I know", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*gar*": "conjunction - for, because", "*eimi*": "present, indicative, active, 1st person singular - am", "*presbytēs*": "nominative, masculine, singular - old man", "*kai*": "conjunction - and", "*hē gynē mou*": "nominative, feminine, singular + genitive, 1st person singular - my wife", "*probebēkuia*": "perfect, active, participle, nominative, feminine, singular - having advanced", "*en tais hēmerais*": "preposition + dative, feminine, plural - in days", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*Kata ti*": "by what means/how/whereby", "*gnōsomai*": "shall I know/will I recognize", "*presbytēs*": "old man/elderly man/aged person", "*probebēkuia en tais hēmerais*": "advanced in days/elderly/of advanced age" } }

    19{ "verseID": "Luke.1.19", "source": "Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, Ἐγώ εἰμι Γαβριὴλ, ὁ παρεστηκὼς ἐνώπιον τοῦ Θεοῦ· καὶ ἀπεστάλην λαλῆσαι πρός σε, καὶ εὐαγγελίσασθαί σοι ταῦτα.", "text": "*Kai apokritheis ho angelos eipen autō, Egō eimi Gabriēl, ho parestēkōs enōpion tou Theou; kai apestalēn lalēsai pros se, kai euangelisasthai soi tauta*.", "grammar": { "*Kai*": "conjunction - and", "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*ho angelos*": "nominative, masculine, singular - the angel", "*eipen*": "aorist, indicative, active, 3rd person singular - said", "*autō*": "dative, masculine, singular - to him", "*Egō*": "nominative, 1st person singular, personal pronoun - I", "*eimi*": "present, indicative, active, 1st person singular - am", "*Gabriēl*": "nominative, masculine, singular - Gabriel", "*ho parestēkōs*": "perfect, active, participle, nominative, masculine, singular - the one standing", "*enōpion*": "preposition + genitive - before, in the presence of", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*apestalēn*": "aorist, indicative, passive, 1st person singular - I was sent", "*lalēsai*": "aorist, active, infinitive - to speak", "*pros se*": "preposition + accusative, 2nd person singular - to you", "*kai*": "conjunction - and", "*euangelisasthai*": "aorist, middle, infinitive - to announce good news", "*soi*": "dative, 2nd person singular - to you", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*parestēkōs*": "standing/standing beside/stationed", "*enōpion*": "before/in the presence of/in the sight of", "*apestalēn*": "I was sent/I was dispatched", "*lalēsai*": "to speak/to talk/to tell", "*euangelisasthai*": "to announce good news/to bring good tidings/to proclaim good news" } }

  • Luke 1:66-67
    2 verses
    70%

    66{ "verseID": "Luke.1.66", "source": "Καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, Τί ἄρα τὸ παιδίον τοῦτο ἔσται! Καὶ χεὶρ Κυρίου ἦν μετʼ αὐτοῦ.", "text": "And *ethento pantes* the ones *akousantes* in the *kardia* of them, *legontes*, What *ara* the *paidion touto estai*! And *cheir Kyriou ēn met'* him.", "grammar": { "*ethento*": "aorist middle indicative, 3rd person plural - they placed/put", "*pantes*": "nominative masculine plural - all", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*kardia*": "dative feminine singular - heart", "*legontes*": "present active participle, nominative masculine plural - saying", "*ara*": "particle - then/therefore/indeed", "*paidion*": "nominative neuter singular - little child", "*touto*": "nominative neuter singular - this", "*estai*": "future middle indicative, 3rd person singular - he/she/it will be", "*cheir*": "nominative feminine singular - hand", "*Kyriou*": "genitive masculine singular - of Lord", "*ēn*": "imperfect active indicative, 3rd person singular - he/she/it was", "*met'*": "preposition with genitive - with" }, "variants": { "*ethento*": "placed/put/laid up", "*akousantes*": "having heard/hearing/listeners", "*kardia*": "heart/mind/inner self", "*legontes*": "saying/speaking/declaring", "*ara*": "then/therefore/indeed (inferential particle)", "*paidion touto estai*": "this child will be", "*cheir*": "hand (metaphor for power/support)", "*Kyriou*": "of Lord/of YHWH/of the Master", "*ēn*": "was/existed", "*met'*": "with/together with" } }

    67{ "verseID": "Luke.1.67", "source": "Καὶ Ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη Πνεύματος Ἁγίου, καὶ προεφήτευσεν, λέγων,", "text": "And *Zacharias* the *patēr* of him *eplēsthē Pneumatos Hagiou*, and *proephēteusen*, *legōn*,", "grammar": { "*patēr*": "nominative masculine singular - father", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*proephēteusen*": "aorist active indicative, 3rd person singular - he/she/it prophesied", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*patēr*": "father", "*eplēsthē*": "was filled/was filled completely", "*Pneumatos Hagiou*": "of Holy Spirit/of the Holy Spirit", "*proephēteusen*": "prophesied/spoke by divine inspiration", "*legōn*": "saying/speaking/declaring" } }

  • Luke 1:39-41
    3 verses
    70%

    39{ "verseID": "Luke.1.39", "source": "Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις, ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς, εἰς πόλιν Ἰούδα·", "text": "*Anastasa* *de* *Mariam* in the *hēmerais* these, *eporeuthē* into the *oreinēn* with *spoudēs*, into *polin* of *Iouda*;", "grammar": { "*Anastasa*": "aorist, active, participle, nominative, feminine, singular - having risen/stood up", "*de*": "postpositive conjunction - but/and/now", "*Mariam*": "nominative, feminine, singular - proper name", "*hēmerais*": "dative, feminine, plural - days", "*eporeuthē*": "aorist, passive, indicative, 3rd singular - went/traveled/journeyed", "*oreinēn*": "accusative, feminine, singular - hill country/mountainous region", "*spoudēs*": "genitive, feminine, singular - haste/earnestness", "*polin*": "accusative, feminine, singular - city", "*Iouda*": "genitive, masculine, singular - Judah/Judea" }, "variants": { "*Anastasa*": "having risen/gotten up/set out", "*eporeuthē*": "went/traveled/journeyed", "*oreinēn*": "hill country/mountainous region", "*spoudēs*": "haste/earnestness/diligence" } }

    40{ "verseID": "Luke.1.40", "source": "Καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου, καὶ ἠσπάσατο τὴν Ἐλισάβετ.", "text": "And *eisēlthen* into the *oikon* of *Zachariou*, and *ēspasato* the *Elisabet*.", "grammar": { "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered/went into", "*oikon*": "accusative, masculine, singular - house/home", "*Zachariou*": "genitive, masculine, singular - proper name", "*ēspasato*": "aorist, middle, indicative, 3rd singular - greeted/saluted", "*Elisabet*": "accusative, feminine, singular - proper name" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/home/household", "*ēspasato*": "greeted/saluted/embraced" } }

    41{ "verseID": "Luke.1.41", "source": "Καὶ ἐγένετο, ὡς ἤκουσεν ἡ Ἐλισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλισάβετ:", "text": "And *egeneto*, as *ēkousen* the *Elisabet* the *aspasmon* of the *Marias*, *eskirtēsen* the *brephos* in the *koilia* of her; and *eplēsthē* *Pneumatos* *Hagiou* the *Elisabet*:", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - happened/came to pass", "*ēkousen*": "aorist, active, indicative, 3rd singular - heard", "*Elisabet*": "nominative, feminine, singular - proper name", "*aspasmon*": "accusative, masculine, singular - greeting", "*Marias*": "genitive, feminine, singular - Mary", "*eskirtēsen*": "aorist, active, indicative, 3rd singular - leaped", "*brephos*": "nominative, neuter, singular - baby/infant", "*koilia*": "dative, feminine, singular - womb/belly", "*eplēsthē*": "aorist, passive, indicative, 3rd singular - was filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*egeneto*": "happened/came to pass/occurred", "*aspasmon*": "greeting/salutation", "*eskirtēsen*": "leaped/jumped/stirred", "*brephos*": "baby/infant/unborn child", "*koilia*": "womb/belly", "*eplēsthē*": "was filled/was full" } }

  • Luke 1:57-59
    3 verses
    69%

    57{ "verseID": "Luke.1.57", "source": "Τῇ δὲ Ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν· καὶ ἐγέννησεν υἱόν.", "text": "To *de Elisabet eplēsthē* the *chronos tou tekein* her; and *egennēsen huion*.", "grammar": { "*de*": "conjunction - and/but/now", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was fulfilled/completed", "*chronos*": "nominative masculine singular - time", "*tou tekein*": "articular infinitive, genitive - of the to give birth", "*egennēsen*": "aorist active indicative, 3rd person singular - he/she/it gave birth to", "*huion*": "accusative masculine singular - son" }, "variants": { "*de*": "and/but/now (transitional particle)", "*eplēsthē*": "was fulfilled/was completed/was filled", "*chronos tou tekein*": "time of the giving birth/time for delivery", "*egennēsen*": "gave birth to/brought forth/bore", "*huion*": "son/male child" } }

    58{ "verseID": "Luke.1.58", "source": "Καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν Κύριος τὸ ἔλεος αὐτοῦ μετʼ αὐτῆς· καὶ συνέχαιρον αὐτῇ.", "text": "And *ēkousan* the *perioikoi* and the *syngeneis* of her that *emegalynen Kyrios* the *eleos* of him *met'* her; and *synechairon* her.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*perioikoi*": "nominative masculine plural - neighbors", "*syngeneis*": "nominative masculine plural - relatives", "*emegalynen*": "aorist active indicative, 3rd person singular - he/she/it magnified/enlarged", "*Kyrios*": "nominative masculine singular - Lord", "*eleos*": "accusative neuter singular - mercy", "*met'*": "preposition with genitive - with", "*synechairon*": "imperfect active indicative, 3rd person plural - they were rejoicing with" }, "variants": { "*ēkousan*": "heard/learned/were informed", "*perioikoi*": "neighbors/those living around", "*syngeneis*": "relatives/kinsmen/family members", "*emegalynen*": "magnified/made great/showed great", "*Kyrios*": "Lord/YHWH/Master", "*eleos*": "mercy/compassion/lovingkindness", "*synechairon*": "were rejoicing with/were congratulating/shared joy with" } }

    59{ "verseID": "Luke.1.59", "source": "Καὶ ἐγένετο ἐν τῇ ὀγδόῃ ἡμέρᾳ, ἦλθον περιτεμεῖν τὸ παιδίον· καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ, Ζαχαρίαν.", "text": "And *egeneto* in the *ogdoē hēmera*, they *ēlthon peritemein* the *paidion*; and *ekaloun* it upon the *onomati* of the *patros* of him, *Zacharian*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/became", "*ogdoē*": "dative feminine singular - eighth", "*hēmera*": "dative feminine singular - day", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*peritemein*": "aorist active infinitive - to circumcise", "*paidion*": "accusative neuter singular - little child", "*ekaloun*": "imperfect active indicative, 3rd person plural - they were calling/naming", "*onomati*": "dative neuter singular - name", "*patros*": "genitive masculine singular - of father" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*ogdoē hēmera*": "eighth day", "*ēlthon peritemein*": "they came to circumcise/they came for circumcising", "*paidion*": "little child/infant/baby", "*ekaloun*": "were calling/were naming/were about to name", "*onomati*": "name/by name" } }

  • 6{ "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }

  • Luke 2:22-23
    2 verses
    67%

    22{ "verseID": "Luke.2.22", "source": "Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ Κυρίῳ·", "text": "And when *eplēsthēsan* the *hēmerai* of the *katharismou* of her according to the *nomon* of *Mōseōs*, *anēgagon* him to *Hierosolyma*, to *parastēsai* to the *Kyriō*;", "grammar": { "*eplēsthēsan*": "aorist indicative, 3rd plural, passive - were fulfilled", "*hēmerai*": "nominative, feminine, plural - days", "*katharismou*": "genitive, masculine, singular - purification", "*nomon*": "accusative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*anēgagon*": "aorist indicative, 3rd plural - they brought up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parastēsai*": "aorist infinitive - to present", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*eplēsthēsan*": "were fulfilled/were completed", "*katharismou*": "purification/cleansing", "*anēgagon*": "brought up/led up/took up", "*parastēsai*": "to present/to dedicate/to offer" } }

    23{ "verseID": "Luke.2.23", "source": "(Καθὼς γέγραπται ἐν νόμῳ Κυρίου, ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ Κυρίῳ κληθήσεται·)", "text": "(According as *gegraptai* in *nomō* of *Kyriou*, that Every *arsen* *dianoigon* *mētran* *hagion* to the *Kyriō* *klēthēsetai*;)", "grammar": { "*gegraptai*": "perfect indicative, 3rd singular, passive - it has been written", "*nomō*": "dative, masculine, singular - law", "*Kyriou*": "genitive, masculine, singular - of Lord", "*arsen*": "nominative, neuter, singular - male", "*dianoigon*": "present participle, nominative, neuter, singular - opening", "*mētran*": "accusative, feminine, singular - womb", "*hagion*": "nominative, neuter, singular - holy", "*Kyriō*": "dative, masculine, singular - to the Lord", "*klēthēsetai*": "future indicative, 3rd singular, passive - will be called" }, "variants": { "*gegraptai*": "it is written/it has been written", "*arsen*": "male/masculine", "*dianoigon*": "opening/breaking open", "*mētran*": "womb/matrix", "*hagion*": "holy/consecrated/set apart", "*klēthēsetai*": "will be called/will be designated/will be named" } }

  • 39{ "verseID": "Luke.2.39", "source": "Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον Κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν, εἰς τὴν πόλιν αὐτῶν Ναζαρέτ.", "text": "And when they *etelesan* *hapanta* the things according to the *nomon* of *Kyriou*, they *hypestrepsan* into the *Galilaian*, into the *polin* of them *Nazaret*.", "grammar": { "*etelesan*": "aorist indicative active, 3rd plural - they completed/finished", "*hapanta*": "accusative, neuter, plural - all things", "*nomon*": "accusative, masculine, singular - law", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hypestrepsan*": "aorist indicative active, 3rd plural - they returned", "*Galilaian*": "accusative, feminine, singular - Galilee", "*polin*": "accusative, feminine, singular - city", "*Nazaret*": "accusative (place) - Nazareth" }, "variants": { "*etelesan*": "completed/finished/fulfilled", "*hapanta*": "all things/everything", "*nomon*": "law/custom/ordinance", "*Kyriou*": "Lord/YHWH/master", "*hypestrepsan*": "returned/went back", "*polin*": "city/town" } }

  • 27{ "verseID": "Luke.2.27", "source": "Καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,", "text": "And he *ēlthen* in the *Pneumati* into the *hieron*: and in the *eisagagein* the *goneis* the *paidion* *Iēsoun*, of the *poiēsai* them according to the *eithismenon* of the *nomou* concerning him,", "grammar": { "*ēlthen*": "aorist indicative active, 3rd singular - he came/went", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*hieron*": "accusative, neuter, singular - temple", "*eisagagein*": "aorist infinitive active - to bring in/to lead in", "*goneis*": "accusative, masculine, plural - parents", "*paidion*": "accusative, neuter, singular - child/infant", "*Iēsoun*": "accusative, masculine, singular - Jesus [proper name]", "*poiēsai*": "aorist infinitive active - to do/perform", "*eithismenon*": "perfect participle passive, accusative, neuter, singular - having been customary/according to custom", "*nomou*": "genitive, masculine, singular - of law/custom" }, "variants": { "*ēlthen*": "came/went/arrived", "*Pneumati*": "Spirit/breath/wind", "*hieron*": "temple/sanctuary", "*eisagagein*": "to bring in/to introduce/to lead in", "*goneis*": "parents/progenitors", "*paidion*": "child/infant/little one", "*poiēsai*": "to do/to perform/to carry out", "*eithismenon*": "customary/habitual/according to custom", "*nomou*": "law/custom/ordinance" } }

  • 7{ "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

  • Matt 1:18-19
    2 verses
    66%

    18{ "verseID": "Matthew.1.18", "source": "¶Τοῦ δὲ Ἰησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν: Μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς, εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος Ἁγίου.", "text": "¶Of the *de* *Iēsou* *Christou* the *gennēsis* thus *ēn*: Having been *mnēsteuthēisēs* *gar* the *mētros* of him *Marias* to the *Iōsēph*, before *ē* *sunelthein* them, she was *heurethē* in *gastri* *echousa* from *Pneumatos* *Hagiou*.", "grammar": { "*Tou*": "genitive, masculine, singular, article - of the", "*de*": "postpositive conjunction - and/but/now", "*Iēsou*": "genitive, masculine, proper name - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*hē*": "nominative, feminine, singular, article - the", "*gennēsis*": "nominative, feminine, singular - birth/origin", "*houtōs*": "adverb - thus/in this way", "*ēn*": "imperfect, indicative, active, 3rd person singular - was", "*Mnēsteuthēisēs*": "aorist participle, passive, genitive, feminine, singular - having been betrothed/engaged", "*gar*": "postpositive conjunction - for", "*tēs*": "genitive, feminine, singular, article - the", "*mētros*": "genitive, feminine, singular - mother", "*autou*": "genitive, masculine, singular - of him", "*Marias*": "genitive, feminine, proper name - of Mary", "*tō*": "dative, masculine, singular, article - to the", "*Iōsēph*": "dative, masculine, proper name - to Joseph", "*prin*": "conjunction - before", "*ē*": "particle - than/or/either", "*sunelthein*": "aorist infinitive, active - to come together", "*autous*": "accusative, masculine, plural - them", "*heurethē*": "aorist, indicative, passive, 3rd person singular - was found/discovered", "*en*": "preposition governing dative - in", "*gastri*": "dative, feminine, singular - in womb/belly", "*echousa*": "present participle, active, nominative, feminine, singular - having/carrying", "*ek*": "preposition governing genitive - from/out of", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular, adjective - Holy" }, "variants": { "*gennēsis*": "birth/origin/genealogy/generation", "*de*": "and/but/now/then", "*ēn*": "was [continuous state]", "*Mnēsteuthēisēs*": "having been betrothed/engaged/promised in marriage", "*gar*": "for/because/indeed", "*sunelthein*": "to come together/cohabit/have relations", "*heurethē*": "was found/discovered/detected", "*gastri*": "womb/belly/pregnancy", "*echousa*": "having/carrying/being pregnant", "*Pneumatos Hagiou*": "Holy Spirit" } }

    19{ "verseID": "Matthew.1.19", "source": "Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν, καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.", "text": "*Iōsēph* *de* the *anēr* of her, *dikaios* *ōn*, and not *thelōn* her *paradeigmatisai*, *eboulēthē* *lathra* *apolusai* her.", "grammar": { "*Iōsēph*": "nominative, masculine, proper name - Joseph", "*de*": "postpositive conjunction - and/but/now", "*ho*": "nominative, masculine, singular, article - the", "*anēr*": "nominative, masculine, singular - husband/man", "*autēs*": "genitive, feminine, singular - of her", "*dikaios*": "nominative, masculine, singular, adjective - righteous/just", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*thelōn*": "present participle, active, nominative, masculine, singular - wanting/willing", "*autēn*": "accusative, feminine, singular - her", "*paradeigmatisai*": "aorist infinitive, active - to expose publicly/make an example of", "*eboulēthē*": "aorist, indicative, passive deponent, 3rd person singular - resolved/decided", "*lathra*": "adverb - secretly/privately", "*apolusai*": "aorist infinitive, active - to divorce/send away/release", "*autēn*": "accusative, feminine, singular - her" }, "variants": { "*de*": "and/but/now/then", "*anēr*": "husband/man", "*dikaios*": "righteous/just/upright/fair", "*thelōn*": "wanting/willing/desiring", "*paradeigmatisai*": "to expose publicly/make an example of/disgrace", "*eboulēthē*": "resolved/decided/intended/wished", "*lathra*": "secretly/privately/without publicity", "*apolusai*": "to divorce/send away/release/dismiss" } }

  • Luke 2:5-6
    2 verses
    66%

    5{ "verseID": "Luke.2.5", "source": "Ἀπογράψασθαι σὺν Μαριὰμ τῇ μεμνηστευμένῃ αὐτῷ γυναικί, οὔσῃ ἐγκύῳ.", "text": "To *apograpsasthai* with *Mariam* the *memnēsteumenē* to him *gynaiki*, *ousē* *egkyō*.", "grammar": { "*apograpsasthai*": "aorist infinitive, middle - to register himself", "*Mariam*": "dative, feminine, singular - Mary", "*memnēsteumenē*": "perfect participle, passive, dative, feminine, singular - betrothed/engaged", "*gynaiki*": "dative, feminine, singular - wife/woman", "*ousē*": "present participle, dative, feminine, singular - being", "*egkyō*": "dative, feminine, singular - pregnant" }, "variants": { "*apograpsasthai*": "to register himself/to be enrolled", "*memnēsteumenē*": "betrothed/engaged/espoused", "*gynaiki*": "wife/woman" } }

    6{ "verseID": "Luke.2.6", "source": "Ἐγένετο δὲ, ἐν τῷ εἶναι αὐτοὺς ἐκεῖ, ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν.", "text": "*Egeneto* *de*, in the *einai* them there, *eplēsthēsan* the *hēmerai* of the *tekein* her.", "grammar": { "*Egeneto*": "aorist indicative, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*einai*": "present infinitive - to be", "*eplēsthēsan*": "aorist indicative, 3rd plural, passive - were fulfilled", "*hēmerai*": "nominative, feminine, plural - days", "*tekein*": "aorist infinitive - to give birth" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*eplēsthēsan*": "were fulfilled/were completed/were accomplished", "*tekein*": "to give birth/to deliver" } }

  • 2{ "verseID": "Luke.3.2", "source": "Ἐπʼ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.", "text": "Upon *archiereon* *Hanna* and *Kaiapha*, *egeneto* *rhema* *Theou* upon *Ioannen* the [one] of-the *Zachariou* *huion* in the *eremo*.", "grammar": { "*archiereon*": "genitive, masculine, plural - of high priests", "*Hanna*": "genitive, masculine, singular - of Annas", "*Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*egeneto*": "aorist, indicative, middle/passive, 3rd person, singular - became/came/happened", "*rhema*": "nominative, neuter, singular - word/saying/utterance", "*Theou*": "genitive, masculine, singular - of God", "*Ioannen*": "accusative, masculine, singular - John", "*Zachariou*": "genitive, masculine, singular - of Zacharias", "*huion*": "accusative, masculine, singular - son", "*eremo*": "dative, feminine, singular - wilderness/desert/isolated place" }, "variants": { "*archiereon*": "high priests/chief priests", "*egeneto*": "came/happened/occurred/appeared", "*rhema*": "word/saying/utterance/message/thing", "*eremo*": "wilderness/desert/isolated place/uninhabited region" } }

  • 14{ "verseID": "1 Timothy.6.14", "source": "Τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον, μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "To *tērēsai* you the *entolēn aspilon*, *anepilēpton*, until the *epiphaneias tou Kyriou hēmōn Iēsou Christou*:", "grammar": { "*Tērēsai*": "aorist infinitive, active - to keep/guard", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*tēn entolēn*": "accusative, feminine, singular with article - the commandment", "*aspilon*": "accusative, feminine, singular - spotless/unblemished", "*anepilēpton*": "accusative, feminine, singular - irreproachable/blameless", "*mechri*": "preposition - until/as far as", "*tēs epiphaneias*": "genitive, feminine, singular with article - of the appearance/manifestation", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*tērēsai*": "keep/observe/guard/preserve", "*entolēn*": "commandment/charge/precept", "*aspilon*": "spotless/unblemished/unstained", "*anepilēpton*": "irreproachable/blameless/above reproach", "*epiphaneias*": "appearing/manifestation/coming/revelation", "*Kyriou*": "Lord/Master/Owner" } }

  • Luke 1:44-45
    2 verses
    66%

    44{ "verseID": "Luke.1.44", "source": "Ἰδοὺ, γάρ, ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.", "text": "*Idou*, *gar*, as *egeneto* the *phōnē* of the *aspasmou* of you into the *ōta* of me, *eskirtēsen* in *agalliasei* the *brephos* in the *koilia* of me.", "grammar": { "*Idou*": "aorist, middle, imperative, 2nd singular - behold/look", "*gar*": "postpositive conjunction - for/because", "*egeneto*": "aorist, middle, indicative, 3rd singular - came/happened", "*phōnē*": "nominative, feminine, singular - voice/sound", "*aspasmou*": "genitive, masculine, singular - greeting", "*ōta*": "accusative, neuter, plural - ears", "*eskirtēsen*": "aorist, active, indicative, 3rd singular - leaped", "*agalliasei*": "dative, feminine, singular - joy/exultation", "*brephos*": "nominative, neuter, singular - baby/infant", "*koilia*": "dative, feminine, singular - womb" }, "variants": { "*phōnē*": "voice/sound", "*aspasmou*": "greeting/salutation", "*eskirtēsen*": "leaped/jumped", "*agalliasei*": "joy/exultation/gladness", "*brephos*": "baby/infant/unborn child" } }

    45{ "verseID": "Luke.1.45", "source": "Καὶ μακαρία ἡ πιστεύσασα: ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου.", "text": "And *makaria* the *pisteusasa*: for *estai* *teleiōsis* to the things *lelalēmenois* to her from *Kyriou*.", "grammar": { "*makaria*": "nominative, feminine, singular - blessed/happy", "*pisteusasa*": "aorist, active, participle, nominative, feminine, singular - having believed", "*estai*": "future, middle, indicative, 3rd singular - will be", "*teleiōsis*": "nominative, feminine, singular - fulfillment/completion", "*lelalēmenois*": "perfect, passive, participle, dative, neuter, plural - having been spoken", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*makaria*": "blessed/happy", "*pisteusasa*": "having believed/trusted", "*teleiōsis*": "fulfillment/completion/accomplishment", "*lelalēmenois*": "having been spoken/told" } }

  • 21{ "verseID": "Luke.1.21", "source": "Καὶ ἦν ὁ λαὸς προσδοκῶν τὸν Ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν αὐτόν ἐν τῷ ναῷ.", "text": "*Kai ēn ho laos prosdokōn ton Zacharian, kai ethaumazon en tō chronizein auton en tō naō*.", "grammar": { "*Kai*": "conjunction - and", "*ēn*": "imperfect, indicative, active, 3rd person singular - was", "*ho laos*": "nominative, masculine, singular - the people", "*prosdokōn*": "present, active, participle, nominative, masculine, singular - waiting for, expecting", "*ton Zacharian*": "accusative, masculine, singular - Zacharias", "*kai*": "conjunction - and", "*ethaumazon*": "imperfect, indicative, active, 3rd person plural - they were wondering", "*en tō chronizein*": "preposition + dative, articular infinitive - at his delaying", "*auton*": "accusative, masculine, singular - him", "*en tō naō*": "preposition + dative, masculine, singular - in the temple" }, "variants": { "*laos*": "people/crowd/nation", "*prosdokōn*": "waiting for/expecting/looking for", "*ethaumazon*": "were wondering/were marveling/were amazed", "*chronizein*": "delaying/tarrying/lingering", "*naō*": "temple/sanctuary/shrine" } }

  • 25{ "verseID": "Deuteronomy.6.25", "source": "וּצְדָקָ֖ה תִּֽהְיֶה־לָּ֑נוּ כִּֽי־נִשְׁמֹ֨ר לַעֲשׂ֜וֹת אֶת־כָּל־הַמִּצְוָ֣ה הַזֹּ֗את לִפְנֵ֛י יְהוָ֥ה אֱלֹהֵ֖ינוּ כַּאֲשֶׁ֥ר צִוָּֽנוּ", "text": "And-*ûṣĕdāqāh* *tihyeh*-to-us when-*kî*-*nišmōr* to-*laʿăśôt* *ʾet*-all-the-*hammiṣwāh* the-*hazzōʾt* before *lipnê* *YHWH* *ʾĕlōhênû* as which *ṣiwwānû*", "grammar": { "*û-ṣĕdāqāh*": "conjunction + feminine singular noun - and righteousness", "*tihyeh*": "Qal imperfect, 3rd person feminine singular - it will be", "*llānû*": "preposition + 1st person plural suffix - to us", "*kî*": "conjunction - if/when", "*nišmōr*": "Qal imperfect, 1st person plural - we keep", "*la-ʿăśôt*": "preposition + Qal infinitive construct - to do", "*ʾet*": "direct object marker", "*kol*": "noun, construct - all of", "*ha-mmiṣwāh*": "definite article + feminine singular noun - the commandment", "*ha-zzōʾt*": "definite article + demonstrative adjective, feminine singular - this", "*li-pnê*": "preposition + masculine plural noun, construct - before", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhênû*": "masculine plural noun + 1st person plural suffix - our God", "*ka-ʾăšer*": "preposition + relative pronoun - as", "*ṣiwwānû*": "Piel perfect, 3rd person masculine singular + 1st person plural suffix - he commanded us" }, "variants": { "*ṣĕdāqāh*": "righteousness/justice/rightness", "*tihyeh*": "will be/shall be/become", "*nišmōr*": "keep/observe/guard", "*laʿăśôt*": "to do/perform/accomplish", "*miṣwāh*": "commandment/precept/law", "*pānîm*": "face/presence/before", "*ṣiwwānû*": "commanded us/ordered us/instructed us" } }

  • 31{ "verseID": "Luke.1.31", "source": "Καὶ, ἰδού, συλλήψῃ ἐν γαστρί, καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.", "text": "And, *idou*, *syllēpsē* in *gastri*, and *texē* *huion*, and *kaleseis* the *onoma* of him *Iēsoun*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular - behold/look", "*syllēpsē*": "future, middle, indicative, 2nd singular - you will conceive", "*gastri*": "dative, feminine, singular - womb/belly", "*texē*": "future, middle, indicative, 2nd singular - you will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kaleseis*": "future, active, indicative, 2nd singular - you will call/name", "*onoma*": "accusative, neuter, singular - name", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*idou*": "behold/see/look", "*syllēpsē*": "will conceive/become pregnant", "*gastri*": "womb/belly" } }

  • 5{ "verseID": "Revelation.14.5", "source": "Καὶ ἐν τῷ στόματι αὐτῶν οὐχ εὑρέθη δόλος: ἄμωμοί γάρ εἰσιν ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ.", "text": "And in the *stomati* of them not *heurethē* *dolos*: *amōmoi* for *eisin* before the *thronou* of the *Theou*.", "grammar": { "*stomati*": "dative, neuter, singular - mouth", "*heurethē*": "aorist passive, 3rd person singular - was found", "*dolos*": "nominative, masculine, singular - deceit/guile", "*amōmoi*": "nominative, masculine, plural - blameless/without blemish", "*eisin*": "present active, 3rd person plural - they are", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*stomati*": "mouth/speech", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/falsehood/treachery", "*amōmoi*": "blameless/faultless/without blemish/unblemished" } }

  • 6{ "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } }