2 Corinthians 3:7
Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:
Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:
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8 Howe shall not the ministration of the spirite be much more in glorie?
9 For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie.
10 For euen that which was glorified, is not glorified in respect of this exceedyng glorie.
11 For yf that whiche is destroyed was glorious, much more that which remayneth is glorious.
12 Seyng then that we haue such truste, we vse great boldnesse:
13 And not as Moyses, which put a vayle ouer his face, that the chyldren of Israel shoulde not see for what purpose that serued which is put away.
14 But their myndes were blynded: For vntyll this day remayneth the same coueryng vntaken away in the reading of the olde testament, which vayle is put away in Christe.
15 But euen vnto this day when Moyses is read, the vayle is layde vppon their heart.
16 Neuerthelesse, when it shall turne to the Lorde, the vayle shalbe taken away.
6 Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe.
2 Ye are our epistle written in our heartes, whiche is vnderstande and read of all men:
3 Forasmuche as ye declare that ye are the epistle of Christ ministred by vs, and written, not with ynke, but with the spirite of the lyuyng God, not in tables of stone, but in fleshly tables of the heart.
33 And when Moyses had made an ende of communyng with them, he put a coueryng vpon his face.
34 And agayne when Moyses went in before the Lorde to speake with hym, he toke the coueryng of, vntyll he came out: And he came out and spake vnto the chyldren of Israel, that whiche he was commaunded.
35 And the chyldren of Israel sawe the face of Moyses: that the skynne of Moyses face shone, and Moyses put the coueryng vpon his face agayne, vntyll he went in to commune with hym.
18 But we all behold as in a mirrour, the glorie of the Lorde, with his face open, and are chaunged vnto the same similitude, from glorie to glorie, euen as of the spirite of the Lorde.
6 But nowe are we delyuered from the lawe, and dead vnto it whervnto we were in bondage, that we shoulde serue in newenesse of spirite, and not in the oldnesse of the letter.
7 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.
29 And when Moyses came downe from mount Sinai, the two tables of testimonie were in Moyses hande: when he came downe from the mount, Moyses wyste not that the skynne of his face shone, whyle he talked with hym.
30 And Aaron and all the chyldren of Israel looked vpon Moyses: and beholde, the skynne of his face shone, and they were afrayde to come nye hym.
10 But all the congregation bade stone them with stones: And the glory of the Lorde appeared in the tabernacle of the congregation before all the chyldren of Israel.
6 For it is God that commaundeth the lyght to shine out of darknesse, whiche hath shined in our heartes, for to geue the lyght of the knowledge of the glorie of God, in the face of Iesus Christe.
7 But we haue this treasure in earthen vessels, that the excellencie of the power be Gods, and not ours.
5 Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.
6 But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7 For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
13 Was that then which was good, made death vnto me? God forbyd. But sinne, that sinne myght appeare, by that which was good to worke death in me: that sinne by ye commaundement, myght be out of measure sinfull.
16 And the glory of the Lord abode vpon the mout Sinai, & the cloude couered it six days: & the seuenth day he called vnto Moses out of ye middes of the cloude.
17 And the sight of the glory of the Lord, was like consumyng fire on ye top of the hill, in the eyes of ye children of Israel.
38 This is he that was in the Churche in ye wyldernesse with the angel, which spake to hym in the mount Sinai, and with our fathers: This man receaued the worde of lyfe to geue vnto vs.
10 And I was dead. And the very same commaundemet, which was ordeyned vnto lyfe, was founde to be vnto me an occasion of death.
12 So then, death worketh in vs, but life in you.
6 And Moyses sayd: This is the thyng whiche the Lord commaunded that ye should do, & the glory of the Lorde shall appeare vnto you.
13 In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
17 For the lawe was geuen by Moyses: but grace and trueth came by Iesus Christe.
1 Therfore, seyng that we haue such a ministerie, as we haue receaued mercie, we faynt not:
2 And was transfigured before them, and his face did shyne as the sunne, and his clothes were as whyte as the lyght.
3 And beholde, there appeared vnto them, Moyses, and Elias talkyng with hym.
18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai, he gaue hym two tables of witnesse, euen tables of stone, writen with the finger of God.
20 (For they dyd not abyde that which was commaunded. If a beast touche the mountaine, it shalbe stoned, or thrust through with a darte.
21 And so terrible was the syght which appeared, that Moyses sayde, I feare and quake.)
3 Yf our Gospell be yet hyd, it is hyd in them that are lost:
18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
3 Let vs geue none occasion of euyll in any thyng, that the ministerie be not blamed:
21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
28 He that despiseth Moyses lawe, dyeth without mercie vnder two or thre witnesses:
3 For this man is counted worthy of more glorie then Moyses, inasmuch as he which hath buylded the house, hath more honour then the house.
1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
17 For our exceedyng tribulation which is momentanie & lyght, prepareth an exceedyng and an eternall wayght of glorie vnto vs.
12 For we prayse not our selues agayne vnto you, but geue you an occasion to reioyce of vs, that ye may haue somwhat agaynst them which reioyce in the face, and not in the heart.